#top 10 places in palestine

[quixotin]

it is absolutely wild to me that the untimely passing of a pedophile and abuser causes more discourse in tumblr than an actual fucking genocide.

[figmentforms]

★ Art Auction for the Palestine Children’s Relief Fund ★

Auction has closed! The winning donation was $1,234!!!! Thank you, Jeff!!!

And thank you so much to everyone that placed bids and got the donation to be this high! You're all very much appreciated! <3

★ Winning Bid: $1,234 * Ended April 15th, 2024 at 8:22 am ★

Auction will go until April 15th, 2024 at 7pm, Eastern Standard Time

The Palestine Children's Relief Fund (PCRF) is a non-political organization established in 1991 by concerned people in the U.S. to address the medical and humanitarian crisis facing Palestinian youth in the Middle East. The main objective of the PCRF is to identify and treat every child in the Middle East in need of specialized surgery not available to them locally. We locate, sponsor and run volunteer medical missions to the Middle East in adult and pediatric cardiac surgery, pediatric cardiology, plastic and reconstructive surgery, maxillofacial surgery, pediatric urology, ophthalmology, vascular surgery, pediatric orthopedic surgery, occupational therapy, and other specialties. They also have a fantastic 4-star rating on Charity Navigator ( https://www.pcrf.net/ )

★ Details About the Set of Paintings:

• Painted with acrylic on stretched canvas over wood triangle frames.

• Each of the three canvasses are 26 cm tall, 30 cm wide, 3.5 cm thick. (10 1/4 inches tall, 12 inches wide, and about 1 1/2 inches thick)

★ How to participate is below:

• To bid: email me at  figmentformsCharityArtAuction@gmail.com and let me know how much you want to bid.

• If the top bidder backs out, the paintings will go to the next highest bidder.

• The highest bid will be kept current at the top of this post (as best as I can keep up. I'm human).

• Bidding ends on April 15th, 2024 at 7pm, Eastern Standard Time.

• If you win, make your donation directly to Palestine Children’s Relief Fund ( https://www.pcrf.net/ ). Then email me a screenshot of your donation confirmation as proof. (feel free to blur out any personal info you would like.)

• Then let me know what address you would like your package shipped to. Free shipping within the United States. If outside that area, let me know and we can figure out something that works for us both.

Best wishes and hopefully this will do some good!

[malcriada]

Help Bilal's family evacuate from Gaza

i want to make a post highlighting my friend Bilal's @bilal-salah0 campaign.

his campaign has been verified by multiple Palestinian users and is featured on @/el-shab-hussein's and @/nabulsi's list of vetted fundraisers here (#132) Bilal has been living in Germany for almost a year, while his family is still stuck inside Gaza and living through an active genocide. they are a family of 18 people, including 10 adults and 8 children under 16 years old.

he has been trying his hardest to not only support himself and build a life in a new country, but also promoting this fundraiser and trying to save his family all on his own. that is an immense amount of pressure on the shoulders of a 22-year old. the family had just finished building their new house when the war broke out and left them without shelter and also without source of income, as their father's shoe business was completely obliterated by the occupation.

his family was subsequently displaced multiple times, trying to find a safe place anywhere in Gaza. it has obviously become apparent that there is no safe place anywhere. they are forced to share a tent together under the worst circumstances. water and food are oftentimes not available or very expensive, and so is medical care.

i don't need to stress how disastrous these living conditions would be for anyone, but especially for newborns and small children. on top of these hazardous conditions, they also have to fear attacks from the IOF daily. they have raised €49,867 / €70,000 which is absolutely amazing but they still need more help to reach their final goal. they are currently really close to 50,000, only 133€ left! Bilal is such a nice and wonderful person and his family deserves the same safety so many of us have and take for granted. they have lost so much, they should not be forced to lose anything else or anyone. please, give what you can, as even small donations accumulate and make a difference for them.

[ID: a gofundme campaign link that shows a picture of two small children sitting on the floor in the sand. they are looking towards the camera, eyes half-closed. the campaign title reads "Donate to Help Evacuate My Family from Gaza to Safety, organized by Bilal salah" End ID]

tags for visibility and reach, please share this, thank you: @appsa @brutaliakhoa @communistchilchuck @mangocheesecakes @northgazaupdates

[adropofhumanity]

the 10 crises the world must not look away from:

1. SUDAN

24.8 million people in need of humanitarian aid. a still-escalating war brings sudan to the top of the watchlist. fighting has more than doubled humanitarian needs in less than a year and displaced 6.6 million people- bringing the country to the brink of collapse. more people are internally displaced within sudan than in any other country on earth. in darfur, human rights groups have reported mass killings and forced displacement along ethnic lines.

2. PALESTINE

3.1 million people in need of humanitarian aid (gaza and the west bank). gaza enters 2024 as the deadliest place for civilians in the world. i*****i airstrikes and fighting have had a direct and devastating impact on civilians that will continue to grow as hostilities persist into early 2024, at least. with more than 18,700 palestinians killed, 85% of the population displaced, and over 60% of gaza's housing units destroyed, people living in gaza will struggle to recover and rebuild their lives long after the fighting ends.

3. SOUTH SUDAN

9 million people in need of humanitarian aid. the war across the border in sudan threatens to undermine south sudan's fragile economy and could add to political tensions in the run-up to the country's first-ever elections. meanwhile, an economic crisis and increased flooding have impacted families' ability to put food on the table. a predicted fifth year of flooding could also damage livelihoods and drive displacement.

4. BURKINA FASO

6.3 million people in need of humanitarian aid. as the burkinabè military struggles to contain armed groups, violence is rapidly growing and spreading across the country. roughly 50% of the country is now outside government control.

5. MYANMAR

18.6 million people in need of humanitarian aid. the conflict in myanmar has spread significantly since the military retook political power in 2021. 18.6 million people in myanmar are now in need of humanitarian assistance - nearly 19 times more than before the military takeover. myanmar has seen decades of conflict, but in oct. 2023, three major armed groups resumed clashes with the government. over 335,000 people have been newly displaced since the latest escalation began.

7. MALI

6.2 million people in need of humanitarian aid. dual security and economic crises are driving up civilian harm and humanitarian needs. conflict between the military government and armed groups will likely escalate.

8. SOMALIA

6.9 million people in need of humanitarian aid. somalia faces heightened conflict and climate risks after a record drought. more recently, widespread flooding has displaced more than 700,000 people and will likely continue into early 2024.

9. NIGER

4.5 million people in need of humanitarian aid. a coup in july 2023 triggered massive instability that risks a rapid worsening of the ongoing humanitarian crisis in the country.

10. ETHIOPIA

20 million people in need of humanitarian aid. communities across the country are facing the twin threats of multiple conflicts and the likelihood of el niño-induced flooding. the nov. 2022 ceasefire between the government of ethiopia and the tigray people's liberation front (TPLF) continues to hold in northern ethiopia, but other conflicts, particularly in the central oromia region and in amhara in the northwest, are fueling humanitarian needs and raising the risk of a return to large-scale fighting.

11. DEMOCRATIC REPUBLIC OF CONGO

25.4 million people in need of humanitarian aid. weak state capacity has exposed many congolese to one of the world's most protracted crises, driven by conflict, economic pressures, climate shocks and persistent disease outbreaks. now, a resumed offensive by the M23 armed group is driving up conflict and humanitarian needs. the country enters 2024 with 25.4 million people in need of humanitarian assistance - more than any other country on earth. the magnitude of the crisis has strained services, created high levels of food insecurity and fueled the spread of disease.

— via my.linda__ on instagram

[najia-cooks]

[ID: A thick white stew topped with a symmetrical pattern of fried garlic, minced parsley, and 'meat' chunks in a bright blue bowl. End ID]

كرناسة / Karnasa (Palestinian yoghurt and rice stew)

Karnāsa, or لَبَنِيَّة ("labaniyya") is a Palestinian dish of short-grain rice cooked in لبن ("laban") and topped with a tadka of fried garlic. "لبن" in Palestine refers to لبن زبادي ("laban zabādi,") or thickened sour milk (aka yoghurt). Laban is used to make a variety of sauces that are served with meat dishes, stewed vegetables, and maḥshis (stuffed dishes); it may also be strained and preserved as labna. Past batches of laban are traditionally used as a starter to ferment new batches from fresh milk.

Karnasa may be made plain, or with fried cauliflower or green beans; the latter variation, called لبنية الفول ("labaniyya al-fūl," labaniyya with beans) is often eaten during the winter.

It is an older custom to prepare karnasa in the morning, then serve it with meat as a lunch forعِيد اَلْأَضْحَى (Eid al-Adha), the Festival of the Sacrifice. Eid al-Adha celebrates the willingness of إبراهيم (Ibrahim) to sacrifice his son at God's command: the أضحية ("uḍḥiyah"), or sacrifice of livestock, occurs accordingly on the first day of the three-day festivities. Families may purchase livestock—often goats or sheep—and share the meat with neighbours, friends, and extended family.

Karnasa is sometimes served alongside khubbiz tabūn, a fermented flatbread, which is torn and dipped into the stew. In this recipe, the robust sourness of the flatbread melds with the tangy, creamy yoghurt and tender, savory seitan to produce a satisfying meal that's delicious hot or cold.

Donate to an evacuation fundraiser

Donate to Help Gaza Children

Ingredients:

Serves 4.

For the dish:

1kg (4 cups) vegan yoghurt (لبن زبادي)

1 Tbsp cornstarch

190g (1 cup) Egyptian rice, or other short-grained rice

225g (8oz) meat substitute such as seitan chunks; or cauliflower

1 Tbsp kosher salt, or to taste

1 cup vegetable stock, or 'meat' stock from cube or concentrate

1 Tbsp olive oil, for frying

Parsley or dried mint (optional)

For the tempering (ṭsha / طشة):

1/2 head garlic, chopped

3 Tbsp olive oil

For best results, use a thick yoghurt such as soy or coconut, rather than a thinner one such as almond.

To make your own cultured cashew laban, follow my cultured vegan labna recipe, but double the amount of water and skip the pressing in cheesecloth step.

Instructions

1. Rinse your rice once by placing it in a sieve, putting the sieve in a closely fitting bowl, then filling the bowl with water; rub the rice between your fingers to wash, and remove the sieve from the bowl to strain. Fill the bowl with fresh water and submerge the rice to allow to soak for 30 minutes to an hour.

2. Whisk laban and starch together and heat in a thick-bottomed pot on low until simmering, about 10 minutes.

3. Add rice and stock and mix. Cook, stirring often, until the rice is fully cooked and the texture of the stew is a little thinner than what you want (it will thicken as it cools).

4. Meanwhile, heat 1 Tbsp oil in a skillet on medium. Fry meat substitute, stirring occasionally, until browned. Set aside.

5. Make the tsha: In the same skillet, heat another 3 Tbsp olive oil on low. Add garlic and fry, stirring often, until a shade lighter than desired. Remove from heat.

6. Stir in salt and tsha. Ladle into individual serving bowls and top with meat; or, cut meat into small pieces, add into the pot, and simmer another minute or two before serving.

7. Top with parsley or dried mint. Serve hot or cold, with flatbread.

[k3n-dyll]

Domestic!Sevika [Drabble]

||Men, minors, and ageless DNI

CW: None just Vika being cute

AN: not proofread, just started writing

Masterlist Divider Creds Helpful Palestine Links

Domestic!Sevika who has never been in love before you, finding herself roaming around your apartment while you're out and noticing a basket full of undone laundry sitting near the washer.

You've been super busy recently and haven't had much time or energy to keep up with certain household chores and laundry was one of them.

Now, Sevika has never been one to just...do shit for people. Not unless it benefitted her in some way. And yet now she finds herself sorting your darker clothes from the light ones, washing them separately, drying them then heading back onto your bedroom and putting them away. She doesnt even roll them into a ball and toss them into drawers like she sometimes does with her own things - she folds them. Neatly.

She finishes and is quite proud of herself, going back to giving herself a bit of a tour of your place, but oh, look at that - the sink has dishes from last nights dinner date.

On any normal day you'd have washed them after eating but Sevika had other plans, which is why she was over at your apartment the next morning in the first place. A part of her feels bad for practically carrying you into the bedroom the night prior instead of helping you clean up, so she may as well make up for it by washing those dishes now, right?

Needless to say, when you get back that afternoon your apartment is spotless and something heavenly is wafting from the kitchen. There's no sign of Sevika until you walk back into your bedroom. Shes lounging on top of the blankets of your now made up bed, reading a book.

"You did all this?"

And she just stares at you for a moment, thinking.

"Oh, dinner? Yeah. I figured since you cooked last night..."

You shake your head and begin to explain what you mean fully. You could literally see your reflection on the counters when you walked through the kitchen and shes just sat here as if she hasnt moved all day. Even when you elaborate, she just shrugs as if she hadnt just made your life 10 times easier by simply being left alone in your house for a day.

"I dunno...I just got bored I guess"

Is her explanation for it, though that was clearly a lie, but you werent going to push her into saying anything sappy. Her work around the house said enough. She's been here before, sure, but its clear that she takes in every little thing you do. She's cooked your favorite dish, folded your laundry and sorted it in the specific way that you always do. She'd managed to get every little organization quirk of yours down to a T.

"Well, thank you for getting bored" you respond, kissing her on the forehead, and while she'd never say it out loud but that little bit of praise makes her heart jump.

I love her sm

Little drabble that is solely based on my urge to act like a housewife when I'm with my girlfriend. I'd lasso the moon for that girl istg

Taglist: @half-of-a-gay, @porcelainmystery, @delinthecut, @sevsbaby, @archangeldyke-all

[commajade]

finally watched watched my brothers and sisters in the north when it's been in my to-watch list for years and it was so touching and so beautiful.

the people interviewed were of course handpicked and have better conditions than other people because of the impact of U.S. sanctions and such, but it genuinely inspired me how hard-earned their good living conditions are. the farmers had to work really hard to re-establish agriculture after the war and now they get so much food a year they donate most of it to the state because they simply don't need it. the girl at the sewing factory loves her job and gets paid with 14 kilos of food a month on top of her wages. the water park worker is proud of his job because 20,000 of his people can come and enjoy themselves every day, and Kim Jong-un himself took part in designing it and came by at 2am during construction to make sure everything was going smoothly. his grandmother's father was a revolutionary who was executed and buried in a mass grave in seoul but in the dprk he has a memorial bust in a place of honor and his family gets a nice apartment in pyongyang for free.

imperialist propaganda always points to the kim family as a dictatorship and a cult of personality but from this docu it's so obvious that it's genuine gratitude for real work for the people, and simple korean respect. if my president came to my work and tried his best to make my working conditions better and to make my life better, i would call him a dear leader too. if my president invented machines and designed amusement parks and went to farms all over the country to improve conditions for the people, i would respect him.

the spirit of juche is in self-reliance, unity of the people, and creative adaptations to circumstances. the docu rly exemplified the ideology in things like the human and animal waste methane systems powering farmers' houses along with solar panels, how they figured out how to build tractors instead of accepting unstable foreign import relationships, and how the water park uses a geothermal heating system.

it rly made me cry at the end when the grandma and her grandson were talking about reunification. the people of the dprk live every day of their lives dreaming of reunification and working for reunification, and it's an intergenerational goal that they inherited from their parents and grandparents. the man said he was so happy to see someone from the south, and that even though reunification would have its own obstacles that we have the same blood the same language the same interests so no matter what if we have the same heart it would be okay.

and the grandma said "when reunification happens, come see me." and it's so upsetting that not even 10 years later, the state has been pushed into somewhat giving up on this hope. the dprk closed down the reunification department of the government last year and it broke my heart.

a really good pairing with the 2016 film is this 2013 interview with ambassador Thae Youngho to clarify political realities in the dprk and the ongoing U.S. hostility that has shaped the country's global image. the interviewer Carlos Martinez asks a lot of excellent questions and the interview goes into their military policy, nuclear weapons, U.S. violence and sanctions, and the dprk's historical solidarity with middle eastern countries like syria and palestine and central/south american countries like nicaragua, bolivia, and cuba.

[haveyouanytime]

If requests are still open anything rust cohle pls!!

finally free from the shackles of online college courses… failed my polisci class but its okay bc x readers exist LOL!!! i’m so so so obsessed with beat-up old dog rust and lounging around an apartment with him and smoking a cigarette and being ethel cain core lol!!! this is all heavily inspired by ethel cain’s look in crush lol also i imagined rust’s apartment to look pretty close to his '95 one

౨ৎ daily click to help palestine 🍉

You originally found Rust in Alaska. You were waitressing at a shitty diner, and he caught your eye after he ordered a beer at 10 in the morning. He came back that night, and you found yourself in the backseat of his car, moaning his name you had only learned an hour before. 

Rust.  

After that, you couldn’t help but form a relationship. He had expected quick fun, but he didn’t mind that he couldn’t shake you loose. That’s how you ended up going with him back to Louisiana, ditching your thick socks for tiny shorts to lounge around Rust’s apartment in. 

It was small, rustic, and hotter than hell. Rust was prone on having little to no decoration or furniture, but you had added your own personal touch here and there. You didn’t need silver and gold, but a shared space that reflected you and Rust added a sense of domesticity you had searched for for years. 

You had the window open, a cigarette between your lips as you took languid, slow drags. In a pair of tiny, denim shorts and a bikini top, you rested your forearms against the windowsill, watching the dry and bright horizon as you waited for Rust to come home. He had a bad habit of sleeping in his storage unit, and you often wondered just what was in there, but you knew better than to bug him too much. 

You were putting out your cigarette in the ashtray when you heard the familiar jingle of keys in the doorway. The door opened, and you heard Rust before you saw him. A quiet groan, the heavy shuffle of boots, the door closing with a notable slam behind him. You turned, smiling with your bottom lip tucked between your teeth as you approached Rust. 

“Hey, you old dog.” You smiled, wrapping your arms around his broad shoulders. He lazily grabs your waist, his large hands kneading your soft, exposed skin. 

“Where’s the rest of your clothes, baby?” He asks with his gruff, drawled voice, a smirk tugging at the corners of his lips. He was tired, his body aching from sleeping in a twin-sized cot in a cement room, his head throbbing with the endless papers and images of the case that haunted him every day. 

You smiled, a faux innocent shrug pulling up one of your shoulders. “S’not like Alaska here. It’s too hot for too many clothes.” 

He huffed at your response, giving a playful pinch to your waist with a half-done grin. “I’m gonna shower,” He grunted, a small sigh slipping past his lips, “then how about we go for some drinks?” 

You knew what that meant. He had work, and he was inviting you to sit in that dark dive with him as faceless customers shifted in and out. You didn’t mind, it was nice quality time to talk his ear off and learn little cryptic things about him as he responded. It was just as nice to watch him roll up his sleeves and groan as he cracked his neck and watch as the occasional liquid dripped from his lips as he drank, slowly rolling down his neck. You nodded, placing a kiss on his lips, feeling the familiar tickle of his mustache against your upper lip. 

As he showered, the bedroom filled with the constant rush of the running water and the croon of a singer playing from your radio. The cross that represented the death of sins hung above your shared bed, watching as you replaced your bikini top for a blouse. You had brushed through your hair and lit a cigarette as Rust came out from the bathroom, a towel hanging low from his lips. 

You watched with a coquettish gaze as he put on his briefs and a pair of blue jeans, an angelic haze effecting your vision of him as your cigarette burned between your lips. He groaned as he sat on the edge of the bed, craning his head from side to side in an attempt to soothe the tension that formed. With a smile, you grabbed your hairbrush and a loose hairtie, moving to sit behind him on your bed. You placed down the brush, grabbing his towel to begin drying his hair. 

You were a bit careless with it, rubbing the towel against his head in an attempt to dry his brown hair that turned shades darker with its wetness. He chuckled, grabbing the towel from your hands and swatting your side with it. 

“Gonna yank me baldheaded if you keep that up, baby.” He chuckled, watching as you squeaked with the wet fabric smacking against your skin. He tossed it on the bed, and you replaced it with your hairbrush. You removed the cigarette from your lips, leaning down to place it between Rust’s, which he accepted with no complaints. With a noticeable gentleness, you began to brush through his hair, smoothing any forming knots and scratching against his scalp in a relieving way. He couldn’t help but let his eyes flutter shut, a small groan slipping past his lips. You tied his hair into a ponytail at the nape of his neck and tucked loose strands of hair behind his ears, and his left hand reached up, taking your wrist in a gentle hold. 

“You’re the only good thing in this fucked up world,” He grunted, taking your hand and placing kisses on your fingertips. His right hand held the cigarette, the smoke dancing beside the two of you. 

You smiled, your fingers moving to cup his jaw, letting him place kisses onto your palm as you began to place your own gentle kisses onto his broad shoulder. Your free hand abandoned the hairbrush, your fingertips dancing along the intricate ink of the tattoo on his forearm. Another groan slipped past his lips with the smoke of the cigarette as your kisses slowly traveled up the curve of his neck. 

“Keep kissing me like that, pretty girl,” He drawled out, his right hand traveling behind to knead at the soft of your thighs, “‘n’ I might have to call in sick to work.” 

You smiled, placing one last kiss on his neck before answering, “I charmed my way into free drinks, you old dog. I’d like to get them.” You left a playful, light bite on his shoulder before crawling off the bed and walking out of the bedroom. 

“Brat.” He huffed, shaking his head with a smile as he stood to finish getting ready. He’d make you pay later, and you both knew it.

[hero-israel]

Last week, in my Discord group of about 60 lifelong friends (and I mean really lifelong, danced-at-the-wedding, phone-call-for-the-divorce friends), one person posted a "from the river to the sea" meme they'd found on Twitter. I made clear that it was a huge problem, that person apologized and deleted it, everyone else seemed supportive and understanding.

And surprised.

Because none of them - not ONE of them - had ever heard the term before, nor knew what the river or the sea were, nor had any clue it could possibly be seen as threatening. That included the person who posted it in the first place. These are all college graduates, some of them with post-college degrees, all liberal Democrats who agree with everything John Oliver ever said.

The discussion went as well and as supportively as it possibly could have, but I am still floored by how.... remote the topic was from all of their lives. Including how remote it was for other Jewish members of the group (though I can't help but notice that those other Jewish members are unaffiliated and don't have kids).

I bring this up because it shows that social media really can exaggerate the scale of threats we perceive and experience. And if you had told me that more than a week ago, I would have cut you off and said "Of course, I know that, I'm not naive" - but it still would never have occurred to me that it could reach such a degree. How constantly reading updates on war and hate and protests and threats really can give a distorted and inaccurate picture of the world.

One time on Reddit, I noticed a pro-Palestine account that was positively obsessed with the "boogaloo boys," a purported sub-set of white supremacists. This person mentioned "boogaloo boys" probably 80 times a week, in the context of how their racial civil war was about to begin and would target Arab-Americans first. And it really began to look weird - a focus beyond their importance. I'm sure nobody would ever want to meet a "boogaloo boy," of course, but I also think this person made more posts about that group than the number of members there are in the actual group.

Has anyone outside age 18-23 and outside a college campus ever met a member of SJP? They're pretty horrible people, but they go tabling right next to all sorts of splintercranks who dissolve once you graduate.

There is a real perceptual, emotional downside to seeking out hatred and threats so one can announce "Aha! Look at all this hatred and threats!". It is not only privilege that allows people to avoid some problems and conflicts - it can also be demographic, political reality. It is important to know who hates and threatens us - and also to remain members of "the reality-based community." Internet discussions are not real life, college campuses are not real life, internet discussions among college students are the least real of all.

Scott Alexander touched on this - how certain political beliefs can be avoided even without conscious effort:

According to Gallup polls, about 46% of Americans are creationists. Not just in the sense of believing God helped guide evolution. I mean they think evolution is a vile atheist lie and God created humans exactly as they exist right now. That’s half the country.

And I don’t have a single one of those people in my social circle. It’s not because I’m deliberately avoiding them; I’m pretty live-and-let-live politically, I wouldn’t ostracize someone just for some weird beliefs. And yet, even though I probably know about a hundred fifty people, I am pretty confident that not one of them is creationist. Odds of this happening by chance? 1/2^150 = 1/10^45 = approximately the chance of picking a particular atom if you are randomly selecting among all the atoms on Earth.

About forty percent of Americans want to ban gay marriage. I think if I really stretch it, maybe ten of my top hundred fifty friends might fall into this group. This is less astronomically unlikely; the odds are a mere one to one hundred quintillion against.

[eretzyisrael]

Aaron Sibarium

It was October 10, three days after Hamas had murdered 1,200 Israelis and abducted hundreds more, and Jewish students at Middlebury College were trying to organize a vigil for the victims. They reached out to Middlebury’s dean of students, Derek Doucet, with a draft poster promoting the event, which they invited administrators at the elite liberal arts school to attend.

"Stand in Solidarity With the Jewish People," the poster read. "This will be an opportunity to honor the innocent lives lost in the tragic events that have struck Israel in the past days."

It didn’t go over well.

In an email to students reviewed by the Washington Free Beacon, Doucet, who has oversight of student activities, pushed to rename the vigil and strip it of references to Judaism so as to make it "as inclusive as possible."

"Some suggestions that might help are stating that this gathering is to honor ‘all the innocent lives lost,’" Doucet wrote, and including a reference to the "tragedies that have struck Israel and Gaza." He added that calls for solidarity with Jews could trigger "unhelpful reactions."

"I recognize and deeply respect that there has to be a place for purely Jewish grief and sorrow," Doucet said, "and yet I wonder if … such a public gathering in such a charged moment might be more inclusive with edits such as these."

The need to include all groups—in a vigil mourning the losses of one—was selective and short-lived. Less than a month later, Doucet’s office approved a "Vigil for Palestine," hosted by the Muslim Students Association, that began with an Islamic prayer and featured remarks from the school’s vice president of equity and inclusion, Khuram Hussain, who did not attend the Jewish vigil.

"Standing in solidarity," the Muslim student group wrote in an Instagram post promoting the event. "Together, we honor Palestine."

The divergent reaction to the two events is one of the most shocking examples of discrimination outlined in a federal civil rights complaint against Middlebury, one of the top liberal arts colleges in the country. Filed last month by the StandWithUs Center for Legal Justice, a pro-Israel nonprofit that has sued other elite schools over anti-Semitism, the complaint alleges that Middlebury created a hostile environment for its Jewish students by ignoring and at times impeding their efforts to combat campus anti-Semitism.

-

Middlebury funds and recognizes six Christian clubs on campus, for example, along with both the Muslim Students Association and Students for Justice in Palestine. But it has refused to recognize Chabad, an orthodox campus organization with chapters across the country, on the grounds that Jewish students already have access to Hillel, the only space at Middlebury with a Kosher kitchen.

"The funding request for food replicates programming already funded and offered by Hillel for Shabbat dinners," Middlebury’s student activities office wrote in a February email rejecting Chabad’s bid for recognition. It was at least the second time since 2018 that the school has denied an application from Chabad.

"Middlebury believes it has legitimate grounds to deny a Jewish club’s recognition simply on the grounds that one Jewish group is more than enough for the campus," the complaint reads. "It appears that Chabad’s rejection was at least in part based on a disturbing reluctance by Middlebury to provide kosher food options to its Jewish students."

The school also resisted calls for a police presence at the Jewish vigil in October, citing concerns that the officers could upset students, and asked the organizers of the event not to display Israeli flags, according to meetings described in the complaint.

The Palestinian vigil appears to have faced fewer hurdles. Not only did Middlebury station a police car outside the event, according to a report in the school’s student newspaper, it offered up Middlebury Chapel, one of the largest event spaces on campus, to the Muslim group after interest in the vigil surged. The chapel was not made available for the Jewish vigil, which was held outside, even though it drew a larger crowd than the pro-Palestinian event.

[chanaleah]

an personal narrative speech on israel i wrote for school

note that this was written for an audience who mostly doesn't know anything about Israel.

essay below if the images are not working for you/you have a screen reader

I was at Hebrew School, my legs against the cold plastic chair of the over-air conditioned synagogue basement, and I was bored. My eyes fell over the posters on the wall — the Rambam’s ladder of Tzedakah, common Hebrew words, and a large map, almost my size, of Israel.

I had looked at this map so many times, so many days. But I had never really looked at it. My eyes traced the coastline … Ashkelon, Ashdod, Tel Aviv, Haifa, Akko. In the center, Jerusalem. At the bottom, Eilat. And at the very top, the little tip wedged between Lebanon and the Golan, Kiryat Shmona. 

Israel is a small country, about the size of New Jersey, located in the Middle East. It borders the Mediterranean Sea and is home to almost 10 million people. It is the only country with a Jewish majority, but it also has large Arab and Druze minorities. Many holy sites for the main three Abrahamic religions — Judaism, Christianity, and Islam — are located in Israel.

As a kid growing up in the Jewish community, Israel was a common topic of conversation. We had Israelis come and visit us, a lot of us had family there, and most people we knew had visited Israel. We learned the Hebrew words for things like ice cream (glidah) and dog (kelev). We used the Hebrew pronunciation of words like hummus (huh-miss), which we said houmous (choo-moose).

We celebrated the new year of the trees in January (which doesn’t really make any sense in [redacted]) and we prayed for rain during services.

Really, whether or not we said it, we knew, we could feel, that everything we did… our prayers, our traditions, all traced back to Israel.

But here’s the weird thing… I’ve never been to Israel. I’ve never even really been close to Israel. I’ve never swum at the beach in Tel Aviv, never walked the cobblestone streets of Jerusalem, never felt the heat bearing down on me as I climbed Masada. I’ve never placed a folded up prayer in the Western Wall, never smelled the aromas of spices and herbs at a shuk, never read the ancient names on the graves at the Mount of Olives. And even though I’ve never stood on the grounds my ancestors stood on, put my hands where they did, and breathed the air they breathed, I can still feel these places. They’re in my DNA… literally. 

The traditions of the Jewish community connect me to my roots. When the kingdom of Judah, where Jews are from, located in modern day Israel, was taken over by the Romans, the Jews were forced out of our homeland, and we became dispersed throughout the word. As Rudy Rochman, an Israeli activist, says, Judaism “is a portable suitcase of a native people's identity that was created to preserve who they were after their forceful displacement from… Israel.” Every Jew throughout the world, no matter where we are; in the United States, Israel, or France, continues to carry this suitcase that connects us back to where we came from.

Today, when I celebrate Jewish holidays, I know there are people halfway around the world doing the same things I’m doing. They sing the same prayers, eat the same foods, and participate in the same traditions. They are all drawing from a suitcase that looks a lot like mine.

Today, about half of the world’s Jews live in the United States, and about half live in Israel. My traditions and culture connect me to all Jews, but my traditions also tie me to that land. I know that if I wanted to, or if I needed to, I could move to Israel. I could become a part of that country — the country I already love so much. 

But today, there are a lot of challenges with loving Israel — at least in the sense of the modern nation state. Currently, Israel is locked in a conflict with Palestine — a conflict you’ve probably heard about in the news — that has been going on for over a century. Today, neither Israel nor Palestine are completely innocent or guilty in this conflict. Israel, as much as I love it and feel connected to it, has done a lot of things I disagree with. And it’s hard for me to love Israel when I constantly see things in the news that make me facepalm, and when I know that the Israeli government is doing things I don’t agree with.

I love Israel. But love is complicated. It’s not black and white. I love Israel as my homeland, the place that birthed my people. And that love is paradoxical. I accept it as it is now, and I want it to get better. 

But now that I think about it, I realize that love means caring enough for something that you’re willing to work for it. Love means believing that peace, and a better future, is possible. Love means that a better way will be found. Because you don’t just walk away from something you love when it doesn’t meet your expectations.

So someday, I will go to Israel, and when I swim at the beach in Tel Aviv, walk the cobblestone streets of Jerusalem, and feel the heat bearing down on me as I climb Masada — I’m not going to be thinking about news headlines or military operations. I’m not going to be thinking about disappointment and failures. I’m going to be thinking about the three thousand years of history and tradition that led me back to the land of my ancestors.

[the-garbanzo-annex-jr]

by Eli Lake

Just over a year ago, the entire world woke up to news of a massacre.

We all know the horrid tale. Waves of gunmen—some on paragliders, others on motorcycles—attacked families at kibbutzim and young people attending a music festival. The marauders filmed their murders on GoPro cameras. They burned families alive in their safe rooms, raped and mutilated their victims, and took hostages back to Gaza on golf carts. 

Why did they do it? 

This is how Al Jazeera journalist Marc Lamont Hill ascribed the motivation: “Before October 7, the people of Gaza didn’t have one minute of self-determination.” Never mind that Israel pulled out of the territory in 2005. Hill calls this fact “a right-wing lie that we’ve got to dissect with the truth, which is that for a hundred years there’s been a settler colonial project.”

For progressives, October 7 was a jailbreak from an open-air prison. 

But for the belligerents, it was Operation Al-Aqsa Flood: an act of jihad, or holy war. 

That’s what Hamas said shortly afterward, anyway. On October 10, they released a communiqué, which explained that the purpose of this massacre was “to bolster the steadfastness of the Palestinian people in the face of the open aggression of the occupation, thwart its schemes and dreams of Judaizing Jerusalem and Al-Aqsa, and achieve victory for the just cause of our Palestinian people and our struggle for the liberation of our land, prisoners, and sanctities.” 

It’s worth lingering on that phrase, “Judaizing Jerusalem and al-Aqsa.”

Because it reveals something very important about the Israel-Palestine conflict: that much of this is not about a country; it is about an ancient city. The world knows it as Jerusalem. The Palestinians call it Al-Quds. In the middle of this city is a large hill known to Jews as the Temple Mount and to Muslims as Haram al-Sharif, or noble sanctuary. Here, there are two great mosques: Dome of the Rock and Al-Aqsa. This, Muslims believe, is where the prophet Muhammad ascended to heaven in a dream.

And if you listen to Hamas, they’ll tell you that there is a plot by the Jews to destroy Al-Aqsa and build a third Jewish Temple where it now stands. 

That is a lie.

It’s been 57 years since Israel won the territory in the Six-Day War—plenty of time to Judaize Temple Mount. And though there are a few on the fringe of Israeli politics who speak fanatically about the desire to build a third temple, every government since Jerusalem was reunified has entrusted the mosques on top of the mountain to the guardianship of a Jordanian religious agency known as the Waqf.

Muslims, not Jews, remain the custodians of Al-Aqsa. 

But it’s worth understanding where this lie came from.

Palestinian nationalism has taken many forms over the past century, from Maoism to Islamism, but this one theme persists: Jews have no place in their ancestral homeland, and they threaten the third holiest site in Islam. You hear it over and over again in the history of Palestinian revolts. And it stems directly from one man.

Born in 1895 to one of Jerusalem’s great families, he could trace his lineage back to the prophet Muhammad himself. He was a seminary school dropout, an antisemite, and a Nazi collaborator—and the first leader of Palestine. His name was Haj Amin al-Husseini. And while Palestinians today are embarrassed by his legacy, it’s a legacy that explains many of the pathologies that still afflict their leaders—from the celebration of spectacular violence to the rejection of compromise.

The story begins in 1920, just three years after the British adopted the Balfour Declaration, by which the empire promised to facilitate the establishment in Palestine of a national home for the Jewish people.

The British became the protectorate of Palestine in 1920, but they did not conquer or covet the land; it had been entrusted to the empire through the League of Nations. Before the British Mandate, Palestine had belonged to the Ottoman Empire, which collapsed after World War I. There had never been a Palestinian state as such.

But there had been Arab nationalism—both as a backlash against the Ottoman empire, and as a movement based on shared language, culture, and geography, according to Hussein Ibish, a senior resident scholar at the Arab Gulf States Institute in Washington.

And the first birth pangs of a Palestinian national movement began as a rejection of the Balfour Declaration—and specifically, the Zionist Jews returning to Palestine to create a Jewish state. It’s at this volatile moment that a young Haj Amin al-Husseini came onto the scene.

On April 4, 1920—which, in the Christian calendar, was Easter Sunday—Jerusalem’s Muslims were celebrating the festival of Nabi Musa, which involves marching to the tomb of Moses near Jericho.

A crowd chanted: “Palestine is our land and the Jews are our dogs.” 

Al-Husseini, who was only 23 years old at the time, stood on a balcony in the Old City, held up a photograph of King Faisal of Syria, and shouted: “This is your king.”

King Faisal was one of the first independent Arab leaders to emerge after World War I, and at the time, many Palestinians considered the territory to be southern Syria.

The crowd then descended on the Jewish quarter of the old city, bearing knives and clubs. In the ensuing pogrom, five Jews and four Arabs were killed. All told, 211 Jews and 33 Arabs were wounded in the riots. 

[saturniandevil]

October 2024 Important Dates

AKA my notes on The Astrology Podcast's October Forecast, hosted by Chris Brennan and Austin Coppock.

Here's a graphic from honeycomb.co showing the exactness of planetary transits throughout the month as well:

September Recap: We're starting the month in the middle of eclipse season (there was a lunar eclipse in Pisces on September 17th). Chris talks about how the biggest intensity of events usually occurs within 10 days on either side of an eclipse. For example, on the 10th there was the US Presidential debate, which fell in Harris's 10th house/North Node and indeed represented an improvement in her public image. The Vice Presidential debate also takes place today, October 1st, right before the next eclipse. Another Pisces eclipse story is the second assassination attempt on Trump--Chris & Austin connect these to the close square of Uranus on his natal Mars and on top of his natal Midheaven. Using nativities, Chris points out that for the past 20 years the winning presidential candidate has had an eclipse in an angular house, which would point towards Harris winning. However, using zodiacal releasing, Trump is set to enter a new era of prominence in April of next year--whether from presidency or another set is unclear. There are a lot of factors indicating this year's election (and the time between then and the inauguration period!) will be confusing and full of surprises.

Another eclipse story is Israel's attack on Lebanon--the pagers were detonated on the day of the Pisces eclipse. The current war in Palestine began under last year's Libra eclipse, and escalation with Iran occurred along an eclipse as well. They predict October 2nd may very well be the date Israel starts a ground offensive into Lebanon, with implications of a regional war (A/N: this episode was recorded September 29th). There will be another eclipse in Aries before the nodes move off this axis, but the Pisces eclipse's coincidence with the electronics attacks and assassination of Nasrallah may be foreshadowing another 2 years of conflict.

The Pisces eclipse also highlighted Saturn's transit through Pisces: the OceanGate submarine wreck was finally found (crushed during Saturn rx), as well as the sunken wreck of the Erebus, a 19th-century polar exploration vessel. In other water disasters, Hurricane Helene ravaged much of the Appalachian US, the worst storm in a century for many cities and small towns. There were also devastating floods in Europe, Nigeria, and India and typhoons hitting much of East Asia.

October 2nd - Solar eclipse in Libra

Immediately afterwards, the Sun and Moon move towards a square with Mars, boding ill for world events with its significations of war, anger, and aggression. Eclipses on a particular axis often indicate a series of events over about a year and a half (this one began early October), so we know already know which stories are going to wrap up to make way for something new. In our personal lives changes may be for the better--for example, for one viewer this indicates the end of a relationship making room for a new one. Mercury has just separated from a cazimi with the Sun (11♎), and Mars is waiting at 15 Cancer to square all of these planets after they conjoin each other. The changes will take place abruptly, jarringly, and painfully for some. Eclipses shock us, even when they're positive. Mars-Mercury indicates arguments, fighting words, and foul language (goes direct at 17 Libra/Cancer on the 6th). Be careful with your words, as this may represent a longer conflict than you realize, as Mars enters its pre-retrograde shadow period soon after:

Like all retrogrades, Mars brings revisions, repeats, and unexpected delays. With Mars hanging out in the same few degrees of Cancer & Leo for awhile, we'll be spending a lot of time and energy in those areas of our chart. Mars retrograde can work well for those born under one, though--for Mars rx natives sometimes it's when big projects finally come to fruition with them.

During the Mars-Mercury conflict, we will have some support: Venus (14♏) will trine Saturn (14♓) on the 4th-5th, and on the 8th she'll (18♏) trine Mars (18♋) with reception. She comes in to offer a bit of a salve after the chafing of Mars contacts. Also on that day, soon-to-retrograde Jupiter (21♊) will trine Mercury (21♎) with reception, soothing some of the previous hard aspect to Mars. These are the kinds of situations where a terrible accident occurs, but you miraculously escape major injury. This can also represent extremes of good and bad happening at the same time.

October 6th - Mercury square Mars (discussed above)

October 9th - Jupiter stations retrograde He's going to hang out in the same few degrees of Gemini for a long time. See eclipse above for some details on transits leading up to this.

October 11th - Pluto stations direct From the 11th-13th Pluto, while slowing down and stationing, squares Mercury as the inner planet moves from Libra to Scorpio. We've been having Pluto stations in Capricorn since 2008-9, and this is the last he'll be in Capricorn for the rest of any of our lifetimes. Mercury brings the underworld planet's hidden matters to light: think investigative journalism, mystery stories, and exposés on dark scandals. Conversely, we can also see manipulation, control, and suppression of information by forces who prefer to remain in the shadows. Pluto is like a doorway to the underworld: it both plunges things into obscurity and brings up secrets from the depths. This is one last burst of intensity in late Capricorn/cardinal signs for those of us who've been feeling its effects--think of molting, with its vulnerabilities and benefits alike. This also marks the end of the United States' Pluto return--an uncertain evaluation of the next 250 years.

October 13th - Mercury enters Scorpio

October 14th - Sun square Mars While the Sun (21♎) squares Mars (21♋) with Jupiter (21♊) attempting to mediate by trining the Sun, Venus (26♏) opposes Uranus (26♉). With Uranus-Venus we may see some surprises in our relationships. (Chris notes Mercury is at 01Scorpio this day, same as Kamala Harris's natal chart, so the news will probably be about her.)

October 17th - Aries Full Moon, Venus enters Sagittarius

Normally we'd breathe a sigh of relief that eclipse season is over, but the luminaries (🌙:24♈,🌞:24♎) are coming right off a square to Mars (22♋), and are headed right into a square with Pluto (29♑). Thus, by the end of the month, Mars and Pluto begin to oppose each other, an intense configuration that will stay with us for the rest of the year thanks to Mars's retrograde. Don't ignore the little issues that Mars is highlighting in your life; nip things in the bud or keep an eye on them because the problems will only intensify over the next few months. The Mars-Pluto opposition will go exact right around election day in the US, or early November. Thus this full moon sets an ominous tone for the months ahead.

Mars signifies cutting, separation, and conflict, while Pluto takes themes to their utmost extremes, making the small massive and the massive small (think of a mushroom cloud explosion borne from mere atoms colliding). Combined, this indicates annihilation, survival responses, severe overreactions, power struggles, aggression & confrontations, manipulation and control. Other keywords are ruthlessness, forcefulness, and lashing out at perceived enemies, real or imagined. Pluto really enjoys hidden power as well--we may fall for decoys of where the real power lies. Unfortunately this strongly overshadows the US election. Overall, with Pluto involved we can't see clearly, so paranoia and conspiracies abound. It can also indicate horrific acts coming to light, like CBS News publishing the first photographs of torture at Abu Ghraib during the Mars-Pluto opposition of late April 2004, and financial developments like the 2008 bank crashes.

In our personal lives, this may be a period of extreme mental or physical exertion where you accomplish more than you thought possible. Austin cautions us not to react to negative things in a way that makes the situation worse, which is our impulse with Mars in Cancer. Sometimes we have to accept that events beyond our power--control what you can and accept what you can't. Uranus in Taurus will also get folded into this background tension via sextile with Pluto.

October 22nd - Sun enters Scorpio

October 25th - Auspicious electional date

This is a difficult month, but if you have to do something important, the 25th is a good time. A few different times will work; Chris likes around 3PM local time, adjusting until the Ascendant is at about 20 Aquarius. This makes the ruler Saturn in the 2nd house in a day chart, good for financial matters. The Leo Moon applies to a sextile with Jupiter, boding well for earthly events--as long as you can catch it when the moon is applying (at a lower degree; moving towards the aspect) rather than separating (at a higher degree, moving away). (Viewers on the West Coast of the US, for example, may have to move it back a day.) With 20Aquarius rising you get a nice, supportive trine from Jupiter in the 5th house, good for games and leisurely activities. Venus in the 11th house is also helpful, and in Denver they were able to get her near the Midheaven as well, though it's not a dealbreaker if you can't get that to line up. Venus in the 11th, ruled by Jupiter, does well with friends and alliances. Furthermore, though she is applying to a square with Saturn, in this chart it has her in contact with the Ascendant ruler, affirming and supporting you and the actions you take at this time. Not recommended for health or routine matters with a cranky day chart detriment Mars in the 6th house, and beware of Pluto in the 12th house of hidden enemies and self-undoing. Thus, it's not ideal, but we can get some things done.

October 28th - Venus square retrograde Saturn Venus would normally be happy to get out of her detriment Scorpio and into a neutral sign like Sagittarius, but she has to get past this square to Saturn before she can really party. However, this does put her in a whole-sign opposition to Jupiter while being received by him (in his domicile), giving a silver (copper) lining to everything else going on. When one benefic is setting, the other is rising for us.

October 30th - Mercury opposes Uranus (not pictured) At 25 of Scorpio and Taurus respectively, this may be an "October surprise" news scandal (or events in our personal lives).

[najia-cooks]

فخارة العدس / Fukharat l'adas (Palestinian clay-pot lentils)

The name of this dish comes from "فَخَّار" ("fakhar"), meaning "pottery," and "عَدَس" ("'adas"), meaning "lentils." It is traditionally cooked in a قدرة ("qedra," clay pot) made from clay refined from local soil and shaped in family-owned pottery workshops. This type of pot is also used to make a lamb and rice dish of the same name commonly eaten in Gaza and Hebron. The qedra is filled with the cooking ingredients, sealed with a flour-water paste or with aluminum foil, and placed in a wood-fired oven—or buried in an earth oven—to cook for several hours, or even overnight.

This simple dish cooks red lentils with yellow onion, olive oil, and cumin to produce a smooth, earthy stew; additional olive oil and fresh lemon juice squeezed on after cooking add freshness and a tart lift, and شطة (shatta, red chili paste) is spooned in for heat.

As of 2019, the number of families producing qedra in Gaza had decreased from 40 or 50 to 3 or 4, according to workshop owner Sabri Attallah. The Israeli blockade which began in 2007 closed off foreign markets for Palestinian qedras, while cheaper, metal imports cut in on the local market. When the pots are exported to Israel, the multiple checkpoints and mandatory searches between Gaza and Israel cause many of them to break. The compression of Palestinians into small areas by Israeli government and settlers also spells problems for the qedra industry, as the smoke caused by firing pots reduces air quality for nearby residents. Many consider pottery-making to be both an integral part of Palestinian identity, and to be dying out: thus the targeting of Palestinians' economic self-determination targets cuisine and culture as well.

Today, Israeli weapons threaten Palestinian existence. Palestine Action has called for bail fund donations to aid in their storming, occupying, shutting down, and dismantling of factories and offices owned by Israeli arms manufacturer Elbit Systems.

For the lentils:

1 cup split red lentils, rinsed

1 yellow onion, chopped

3 Tbsp olive oil

1 tsp cumin seeds, toasted and ground

Salt, to taste

About 3 cups water

For the shatta (شطة):

100g (about 1 cup) fresh red chili peppers

2 tsp table salt

2 Tbsp olive oil

To serve:

Olive oil

Juice of 1/2 lemon, or to taste

Sweet peppers, radishes, spring onions, pickles, olives, leafy greens, shatta (red chili pepper paste).

Instructions:

For the shatta:

1. Wash peppers and remove stems. Use a mortar and pestle, food processor, or potato ricer to reduce peppers to a paste.

2. Add salt and stir. Add olive oil and stir. Store extra shatta in a jar in the fridge; cover with a thin layer of olive oil to avoid spoiling.

For the lentils (in the oven):

1. Coat the inside a piece of clay cookware of sufficient size, such as a Palestinian qedra or a Moroccan tanjia or tajine, with olive oil. Add the rest of the ingredients, followed by enough water to cover the lentils by at least an inch (about 3 cups). Make sure that the opening of the pot is completely covered (e.g. with a layer of aluminum foil, and then the pot's lid).

2. Place the clay pot in your oven and then heat it to 500 °F (260 °C).

3. Reduce the heat to 150 °F (65 °C) and cook for 2-3 hours, until lentils are mushy.

For the lentils (on the stovetop):

1. Heat olive oil in the base of your clay cookware, or a large pot. Add onions and cumin and fry briefly.

2. Add water and lentils and cook, stirring occasionally, for 10 minutes on medium.

3. Lower heat to low and cook for another 30 minutes, until consistency is smooth and mushy. Add water as necessary.

To serve:

Transfer lentils to individual serving bowls. Top with lemon juice and olive oil. Serve alongside shatta (which you may choose to spoon into your bowl) and fresh vegetables.

[capybaracorn]

Australia challenged on ‘moral failure’ of weapons trade with Israel

Regular protests have been taking place outside Australian firms making crucial components for the F-35 fighter jet.

Melbourne, Australia – Israel’s continued assault on Gaza has highlighted a hidden yet crucial component of the world’s weapons manufacturing industry – suburban Australia.

Tucked away in Melbourne’s industrial north, Heat Treatment Australia (HTA) is an Australian company that plays a vital role in the production of F-35 Joint Strike Fighters; the same model that Israel is using to bomb Gaza.

Weekly protests of about 200 people have been taking place for months outside the nondescript factory, where heat treatment is applied to strengthen components for the fighter jet a product of US military giant Lockheed Martin.

While protesters have sometimes brought production to a halt with their pickets, they remain concerned about what’s going on inside factories like HTA.

“We decided to hold the community picket to disrupt workers, and we were successful in stopping work for the day,” Nathalie Farah, protest organiser with local group Hume for Palestine, told Al Jazeera. “We consider this to be a win.”

“Australia is absolutely complicit in the genocide that is happening,” said 26-year-old Farah, who is of Syrian and Palestinian origin. “Which is contrary to what the government might have us believe.”

More than 32,000 Palestinians have been killed since Israel launched its war in Gaza six months ago after Hamas killed more than 1,000 people in a surprise attack on Israel. The war, being investigated as a genocide by the International Court of Justice (ICJ), has left hundreds of thousands on the brink of starvation, according to the United Nations.

Nathalie Farah has been organising regular protests outside HTA’s factory [Ali MC/Al Jazeera]

According to Lockheed Martin, “Every F-35 built contains some Australian parts and components,” with more than 70 Australian companies having export contracts valued at a total 4.13 billion Australian dollars ($2.69bn).

Protesters have also picketed Rosebank Engineering, in Melbourne’s southeast, the world’s only producer of the F-35’s “uplock actuator system”, a crucial component of the aircraft’s bomb bay doors.

Defence industry push

In recent years, the Australian government has sought to increase defence exports to boost the country’s flagging manufacturing industry.

In 2018, former Prime Minister Malcolm Turnbull announced Australia aimed to become one of the world’s top 10 defence exporters within a decade. It is currently 30th in global arms production, according to the Stockholm International Peace Institute.

It is an aspiration that appears set to continue under the government of Anthony Albanese after it concluded a more than one-billion-Australian-dollar deal with Germany to supply more than 100 Boxer Heavy Weapon Carrier vehicles in 2023 – Australia’s single biggest defence industry deal.

Since the Gaza war began, the industry and its business relationship with Israel have come increasingly under the spotlight.

Last month, Deputy Prime Minister Richard Marles insisted that there were “no exports of weapons from Australia to Israel and there haven’t been for many, many years”.

However, between 2016 and 2023 the Australian government approved some 322 export permits for military and dual-use equipment to Israel.

The Department of Foreign Affairs and Trade’s own data – available to the public online – shows that Australian exports of “arms and ammunition” to Israel totalled $15.5 million Australian dollars ($10.1m) over the same period of time.

Officials now appear to be slowing the export of military equipment to Israel.

In a recent interview with Australia’s national broadcaster ABC, the Minister for International Development and the Pacific Pat Conroy insisted the country was “not exporting military equipment to Israel” and clarified this meant “military weapons, things like bombs”.

However, defence exports from Australia fall into two categories, items specifically for military use – such as Boxer Heavy Weapons vehicles for Germany – and so-called ‘dual use’ products, such as radar or communications systems, that can have both civilian and military uses.

[See the video embedded in the article]

Australia’s Department of Defence did not respond to Al Jazeera’s requests about whether the halt to defence exports to Israel also included dual-use items.

What is certain is that companies such as HTA and Rosebank Engineering are continuing to manufacture components for the F-35, despite the risk of deployment in what South Africa told the International Court of Justice in December amounted to “genocidal acts“.

In the Netherlands – where parts for the jet are also manufactured – an appeal court last month ordered the Dutch government to block such exports to Israel citing the risk of breaching international law.

The Australian government has also come under scrutiny for its lax “end-use controls” on the weapons and components it exports.

As such, while the F-35 components are exported to US parent company Lockheed Martin, their ultimate use is largely outside Australia’s legal purview.

Lauren Sanders, senior research fellow on law and the future of war at the University of Queensland, told Al Jazeera that the “on-selling of components and military equipment through third party states is a challenge to global export controls.

“Once something is out of a state’s control, it becomes more difficult to trace, and to prevent it being passed on to another country,” she said.

Sanders said Australia’s “end use controls” were deficient in comparison with other exporters such as the United States.

“The US has hundreds of dedicated staff – with appropriate legal authority to investigate – to chase down potential end-use breaches,” she said.

“Australia does not have the same kind of end-use controls in place in its legislation, nor does it have the same enforcement resources that the US does.”

The protesters say they will continue their action until manufacturing of F-35 components is stopped [Ali MC/Al Jazeera]

In fact, under legislation passed in November 2023, permits for defence goods are no longer required for exports to the United Kingdom and the US under the AUKUS security agreement.

In a statement, the government argued the exemption would “deliver 614 million [Australian dollars; $401m] in value to the Australian economy over 10 years, by reducing costs to local businesses and unlocking investment opportunities with our AUKUS partners”.

International law

This new legislation may provide more opportunities for Australian weapons manufacturers, such as NIOA, a privately owned munitions company that makes bullets at a factory in Benalla, a small rural town in Australia’s southeast.

The largest supplier of munitions to the Australian Defence Force, NIOA – which did not respond to Al Jazeera for comment – also has aspirations to break into the US weapons market.

At a recent business conference, CEO Robert Nioa said that “the goal is to establish greater production capabilities in both countries so that Australia can be an alternative source of supply of weapons in times of conflict for the Australian and US militaries”.

Greens Senator David Shoebridge told Al Jazeera that the government needed to “publicly and immediately refute the plan to become a top 10 global arms dealer and then to provide full transparency on all Australian arms exports including end users.

“While governments in the Netherlands and the UK are facing legal challenges because of their role in the global supply chain, the Australian Labor government just keeps handing over weapons parts as though no genocide was happening,” he said. “It’s an appalling moral failure, and it is almost certainly a gross breach of international law.”

The Dutch government has faced legal action over the export of F-35 fighter jet parts to Israel [File: Piroschka van de Wouw/Reuters]

Elbit has come under fire for its sale of defence equipment to the Myanmar military regime, continuing sales even after the military, which seized power in a 2021 coup, was accused of gross human rights violations – including attacks on civilians – by the United Nations and others.

Despite a recent joint announcement between the Australian and UK governments for an “immediate cessation of fighting” in Gaza, some say Australia needs to go further and cut defence ties with Israel altogether.

“The Australian government must listen to the growing public calls for peace and end Australia’s two-way arms trade with Israel,” Shoebridge said. “The Albanese government is rewarding and financing the Israeli arms industry just at the moment they are arming a genocide.”

Protests have continued both at the HTA factory in Melbourne and their premises in Brisbane, with organisers pledging to continue until the company stops manufacturing components for the F-35.