#those last two are lies

[killjoy-prince]

House M.D. but it's when a character says the name of the episode

[ash-and-starlight]

[mikesbasementbeets]

thanks for ruining the game, dick

[dreamersneverlose]

For the first time in a long time, I haven’t the faintest idea what life is going to look like 1, 2, 6 months from now. How terrifyingly beautiful this will be.

[megaclubdiolis]

柄本 佑 || 「光る君へ」 (2024) · 第十五回 「おごれる者たち」 ​​​

[haven-gum-rockrose]

going through it lately. and by it? i mean absolutely nothing actually.

[ereborne]

Song of the Day: April 15

"Something in the Way She Moves" by James Taylor

[judesstfrancis]

just finished the new riley sager....... GIRL !!!

[s0fter-sin]

i never told you what i do for a living is a serennedy anthem tell me i’m wrong

[trashbaget]

i feel so fucking ILL!!!

[champ-wiggle]

'She is so old': One-eyed wolf in Yellowstone defies odds by having 10th litter of pups in 11 years

By Patrick Pester, published June 3, 2024

Wolf 907F recently gave birth to her 10th litter of pups, which researchers say is likely a Yellowstone National Park record.

Wolf 907F walking past a trail camera in Yellowstone National Park. (Image credit: Yellowstone Wolf and Cougar Project)

The alpha female of a Yellowstone gray-wolf pack has defied the odds by having a 10th litter of pups at the age of 11.

The one-eyed wolf elder, named Wolf 907F, gave birth to her latest litter last month, the Cowboy State Daily reported. Gray wolves (Canis lupus) have an average life span of three to four years, so it's rare for them to reach 11, let alone have pups at that age.

Wolf 907F has given birth to pups every year for a decade straight since she became sexually mature, which Kira Cassidy, a research associate at the Yellowstone Wolf Project, said is likely a record for the wolves of Yellowstone National Park.

At age 11, Yellowstone’s Wolf 907F has lived more than twice a wild wolf’s average life expectancy. In this photo from April, she was pregnant with a litter of pups that she’s since given birth to. (Courtesy Yellowstone Wildlife Project)

"Every day, I expect that she might die just because she is so elderly, but I've been thinking that for the last few years, and she keeps going," Cassidy told Live Science.

Cassidy has calculated that only about 1 in 250 wolves in Yellowstone make it to their 11th birthday, with just six recorded examples since wolves were reintroduced to the park in 1995. The oldest of all of these great elders lived to 12.5 years, according to the National Park Service.

Wolf 907F lies in the snow in Yellowstone in 2015. (Image credit: Kira Cassidy/NPS)

Wolf 907F is the oldest wolf to have lived her whole life in the park's Northern Range, where there is more prey but also more competition from other wolves. Wolves rarely die of old age in the wild, and in Yellowstone National Park, the biggest threat is other wolves.

"In a protected place like Yellowstone, their number-one cause of death is when two packs fight with each other," Cassidy said. "That accounts for about half of the mortality."

One of Yellowstone's oldest wolves, Wolf 907F is pictured here with her pack last year. She's the gray collared wolf on the lower left. (Courtesy Yellowstone Wildlife Project)

Wolf 907F is the alpha female of the Junction Butte pack, which has between 10 and 35 members at any given time. Cassidy noted that this is a large pack — the average wolf pack size is about 12 individuals — and that reduces the risk of being killed in territorial fights. Wolf 907F's experience also gives her pack an edge.

"Packs that have elderly wolves are much more successful in those pack-versus-pack conflicts because of the accumulated knowledge and the experience that they bring to that really stressful situation," Cassidy said.

Wolf 907F has likely boosted her pack's survival chances outside of battle, too. Cassidy noted that the Junction Butte pack rarely leaves Yellowstone's border and that Wolf 907F is "savvy" when it comes to things like crossing roads and avoiding humans.

Wolf 907F, Yellowstone's aging matriarch at 11 years old, only has one eye. She's the fourth wolf to pass by this trail cam. (Courtesy Yellowstone Wildlife Project)

What makes Wolf 907F even more impressive is that she does all of this with only one functioning eye. Researchers aren't sure what happened, but her left eye has been small and sunken since before she turned 4. "You would never know [when] watching her," Cassidy said.

Like other elders, Wolf 907F takes a back seat in hunts now that she's older, and she spends most of her day hanging around with the pack's pups. Cassidy and her colleagues have counted three pups in her current litter, which is smaller than the average litter size of four to five but not surprising. A 2012 study of Yellowstone wolves published in the Journal of Animal Ecology found that litter size declines with age.

"The fact that 907 is still having pups is amazing, and her litter being small is expected given that she is so old," Cassidy said.

A few of Wolf 907F's offspring now lead packs of their own, but most of her pups never reach adulthood due to the perilous nature of being a wolf. However, Wolf 907F and the others in the park don't seem to live like death is on their mind.

"They are happy to be with their family going from day to day," Cassidy said. "Even if they have injuries or are missing an eye or something really stressful is going on in their life, they move through that stress and go back to seemingly really enjoying their life."

At age 11, Yellowstone's Wolf 907F - the gray wolf in the center of this photo from 2020- has lived more than double the typical lifespan of wolves in the wild. (Courtesy Yellowstone Wildlife Project)

[thedevotionaltour]

none of this writing has charming soap opera drama appeal i feel like im reading bad wattpad fanfic turned novel drama instead.

[roboctopus]

.

[beggars-opera]

On the road leading into the center of Concord, Massachusetts, there sits a house.

It is a plain, colonial-style house, of which there are many along this road. It has sea green and buff paint, a historical plaque, and one of the most multi-layered stories I have ever encountered to showcase that history is continuous, complicated, and most importantly, fragmentary, unless you know where to look.

So, where to start? The plaque.

There's some usual information here: Benjamin Barron built the house in 1716, and years later it was a "witness house" to the start of the American Revolution. And then, something unusual: a note about an enslaved man named John Jack whose epitaph is "world famous."

Where is this epitaph? Right around the corner in the town center.

It reads:

God wills us free; man wills us slaves. I will as God wills; God’s will be done. Here lies the body of JOHN JACK a native of Africa who died March 1773 aged about 60 years Tho’ born in a land of slavery, He was born free. Tho’ he lived in a land of liberty, He lived a slave. Till by his honest, tho’ stolen labors, He acquired the source of slavery, Which gave him his freedom; Tho’ not long before Death, the grand tyrant Gave him his final emancipation, And set him on a footing with kings. Tho’ a slave to vice, He practised those virtues Without which kings are but slaves.

We don't know precisely when the man first known only as Jack was purchased by Benjamin Barron. We do know that he, along with an enslaved woman named Violet, were listed in Barron's estate upon his death in 1754. Assuming his gravestone is accurate, at that time Jack would have been about 40 and had apparently learned the shoemaking trade from his enslaver. With his "honest, though stolen labors" he was then able to earn enough money to eventually purchase his freedom from the remaining Barron family and change his name to John, keeping Jack as a last name rather than using his enslaver's.

John Jack died, poor but free, in 1773, just two years before the Revolutionary War started. Presumably as part of setting up his own estate, he became a client of local lawyer Daniel Bliss, brother-in-law to the minister, William Emerson. Bliss and Emerson were in a massive family feud that spilled into the rest of the town, as Bliss was notoriously loyal to the crown, eventually letting British soldiers stay in his home and giving them information about Patriot activities.

Daniel Bliss also had abolitionist leanings. And after hearing John's story, he was angry.

Here was a man who had been kidnapped from his home country, dragged across the ocean, and treated as an animal for decades. Countless others were being brutalized in the same way, in the same town that claimed to love liberty and freedom. Reverend Emerson railed against the British government from the pulpit, and he himself was an enslaver.

It wouldn't do. John Jack deserved so much more. So, when he died, Bliss personally paid for a large gravestone and wrote its epitaph to blast the town's hypocrisy from the top of Burial Hill. When the British soldiers trudged through the cemetery on April 19th, 1775, they were so struck that they wrote the words down and published them in the British newspapers, and that hypocrisy passed around Europe as well. And the stone is still there today.

You know whose stone doesn't survive in the burial ground?

Benjamin Barron's.

Or any of his family that I know of. Which is absolutely astonishing, because this story is about to get even more complicated.

Benjamin Barron was a middle-class shoemaker in a suburb that wouldn't become famous until decades after his death. He lived a simple life only made possible by chattel slavery, and he will never show up in a U.S. history textbook.

But he had a wife, and a family. His widow, Betty Barron, from whom John purchased his freedom, whose name does not appear on her home's plaque or anywhere else in town, does appear either by name or in passing in every single one of those textbooks.

Terrible colonial spelling of all names in their marriage record aside, you may have heard her maiden name before:

Betty Parris was born into a slaveholding family in 1683, in a time when it was fairly common for not only Black, but also Indigenous people to be enslaved. It was also a time of war, religious extremism, and severe paranoia in a pre-scientific frontier. And so it was that at the age of nine, Betty pointed a finger at the Arawak woman enslaved in her Salem home, named Titibe, and accused her of witchcraft.

Yes, that Betty Parris.

Her accusations may have started the Salem Witch trials, but unlike her peers, she did not stay in the action for long. As a minor, she was not allowed to testify at court, and as the minister's daughter, she was too high-profile to be allowed near the courtroom circus. Betty's parents sent her to live with relatives during the proceedings, at which point her "bewitchment" was cured, though we're still unsure if she had psychosomatic problems solved by being away from stress, if she stopped because the public stopped listening, or if she stopped because she no longer had adults prompting her.

Following the witch hysteria, the Parrises moved several times as her infamous father struggled to hold down a job and deal with his family's reputation. Eventually they landed in Concord, where Betty met Benjamin and married him at the age of 26, presumably having had no more encounters with Satan in the preceding seventeen years. She lived an undocumented life and died, obscure and forgotten, in 1760, just five years before the Stamp Act crisis plunged America into a revolution, a living bridge between the old world and the new.

I often wonder how much Betty's story followed her throughout her life. People must have talked. Did they whisper in the town square, "Do you know what she did when she was a girl?" Did John Jack hear the stories of how she had previously treated the enslaved people in her life? Did that hasten his desperation to get out? And what of Daniel Bliss; did he know this history as well, seeing the double indignity of it all? Did he stop and think about how much in the world had changed in less than a century since his neighbor was born?

We'll never know.

All that's left is a gravestone, and a house with an insufficient plaque.

[rebornexplorer]

homework to do but no energy to do it...hmmm....(actually i do have energy i just don't feel like it)