#the most interesting god in the world

[keyblack]

@kaleidraws is writing the Mortal Kombat we should have gotten

[retquits]

see what they don't tell you is that you HAVE to make the most self-indulgent ocs and self inserts to inject into your favorite media and to have the most tender moments with your favorite blorbos and to live out every fantasy and tragedy your heart desires. you just have to

[14dayswithyou]

a few months ago you talked about playing mouthwashing and I was curious if you had any head-cannons for the characters if they got sent to that universe

pls tell ren he's adorable and he owes me 19 dollars

⌞♥⌝ They would be friends I think :3

[soitgoes4948]

My beautiful wifeeeeee 🥰. I have to shake my head disapprovingly every time I eat her pussy to let everyone know I don't fw imperialism.

[mvesa-art]

When no one is watching, Shadowheart sneaks off to play god's favorite princess

[luna--778]

I’ve had this sitting in the drafts for a while but I haven’t been able to Baldurs Gate as much as I’d like this past month so here’s some Lae’Heart for the soul

[otterkitty]

happy birthday ari!

[moeblob]

Shockingly I named some OCs recently and fleshed out the deity lore a bit for my "guess i'll marry the demon lord?" plot.

Solei has existed since near the start but Mehra and Valdas are new to the concept and all three? Petty. They're technically the Trio of Peace cause that's kinda their goal and duty to their world but really, Trio of Pettiness is suitable as well.

[swordscleric]

I can't stop thinking about the post from a few days ago about how Critical Role has been great at doing personal faith but didn't put the necessary work in to discuss the religious/god angle of c3 in-depth. Like the fact that Cardinal Respa was linked to both the Dawnfather and the Chained Oblivion is, on a personal level, very interesting (fallen/corrupted priest goes hard) but like does that mean that there's a Papacy somewhere in Exandria dedicated to the Dawnfather? If so, are there more cardinals who ordain the bishops of the Dawnfather? Are there Conclave-level intrigues going on in the Dawnfather's Sistine Chapel? Why is the Dawnfather so Christianity-coded in vibes alone if there's no actual outline of his religious organisations? With Downfall the Dawnchild/Dawnfather thing makes the allusions to Christ as Son of God co-existing with the Father textual - was there a Dawnfather Schism around whether the Dawnchild was a separate mortal? Was there a Reformation about how the Dawnfather's Pope kept selling indulgences? Is that why the priest of the Dawnfather Grog & Pike offer a drink to doesn't partake because of a cultural shift between Protestant-Temperance-League-coded and Catholic-coded Dawnfather congregations? Why do I have so many questions about the religious organisation of one of the most important Prime Deities in Exandria and to Critical Role's 3 campaigns? How on earth were the cast (and us as the viewers!) meant to care about the gods if all they had were "really tall kings" instead of interrogating how religious organisations provide both a place of healing and community to a wide range of people and also a place of horrific harm and abuse for a wide range of people?

[shinedoitsulikeabright]

I love it when Epic artists design Poseidon with horse features because it implies he's had them since birth (or at least it does to me). And that makes the whole lore behind him being the god of horses even funnier.

Like bro was trying to impress Demeter by making the most beautiful animal in the world and, after a bunch of attempts, he looked at himself in the mirror and was like "Eureka!"

[retquits]

another farmer, lavender 💜

[caeslxys]

Something I think is extremely interesting thematically when it comes to connecting what Downfall and the ideas it tackled to the overarching narrative of campaign three is that the things Downfall made a point to showcase of Aeor—Cassida, Hallis, the visual of an aeormaton proposing to her partner, the specific and intentional decision to shed light on a far from insignificant amount of the population being civilians or refugees—is that it plays in perfect parallel across from what is happening (and, really, has been happening) to the ruidusborn on Exandria in present.

Bear with me for a moment. Aeor is ultimately a city that was collectively punished for the decisions of its leadership. We could (and, judging by the amount of discourse around this particular topic already, probably will) argue about what the Gods’ motivation for all of this was—whether it be that they could not, in the end, bear to kill their siblings or that they were terrified at the prospect of mortality—for me it is a very healthy dose of both—but for this I am much more interested in the latter. They were scared. That, really, is the driving force behind both this arc and their role in c3 as a whole.

Why I point this out is: It is far more interesting to me, especially as we go back to Bells Hells this week, to dissect the Gods and their decisions not purely on sympathetic motivation alone but as beings in the highest seat of power in the highest social class in Exandria.

So, having established that the Gods (in relation to mortals) are more a higher social class than anything we could compare to our real life understanding of divinity and that Aeor was eviscerated largely because of their fear—what is the difference between those innocents in Aeor caught in the trappings of their autocratic government leadership and a divine war on the ground, and those of the ruidusborn being manipulated both by Ludinus and by the very thing that inspired such visceral fear in the Gods to start with. I would argue very little.

I think of Cassida, doing what she genuinely thought was right and good and would save people, her son, and the object of her worship—and how that did not matter enough to any of them to spare her because of the fear they held at the very concept of mortality. I think of Liliana and Imogen, one of which we know begged for the gods to help her or send her a sign for years on years, and how every single one of their largest struggles could have been avoided had the gods loved them, their supposed children, as much as they feared what they could be. I think of how the thing that did save Imogen, in the end, was a woman who herself existed in direct defiance of the gods will. I think of that young boy, sixteen years old, that Laudna exalted on Ruidus.

I think it’s completely fair to judge Aeor’s overall society as deeply corrupt—it was!—but its leadership and police force are not a reflection of every one of its citizens. Similarly, it is fair to judge the Ruby Vanguard as corrupt—it is!—but its multiple heads of leadership and even the god-eater further are not a reflection of every one of its members.

Notably, and what I think the Hells will latch onto, this did not matter to the Gods. It did not matter that Cassida was trying to help. She was still too much of a risk. Will it matter, what Imogen does? Will it matter, if that young boy is in the blast radius when they decide to take no further chances?

I’ve seen a lot of people say that the Hells will side with the gods and I don’t think I agree. Especially as Imogen has been scolded and villainized over and over for daring to try and save her mother—who herself has been seen by some as an irredeemable evil in spite of her drive being the exact same—her family—but when it’s the Gods it’s justified? When it’s the Gods, it’s sympathetic? Too sympathetic to criticize further than “they’re family”?

I obviously do not think the Gods should die or be eaten or what have you, and I certainly don’t agree with Ludinus (though I find him much more compelling than just a variation of hubris wizard), but when talking about the Gods in Aeor and in present it isn’t really at all about their motivation or their family. It can’t be. Too many people, including our active protagonists, lives have been effected for it to be as cut and dry as “they’re family”. These are your children. They are your family, too.

[white-leaf-moth]

𝘠𝘰𝘶 𝘬𝘯𝘰𝘸, 𝘐'𝘷𝘦 𝘣𝘦𝘦𝘯 𝘤𝘢𝘵𝘤𝘩𝘪𝘯𝘨 𝘮𝘺𝘴𝘦𝘭𝘧 𝘴𝘮𝘪𝘭𝘪𝘯𝘨 𝘮𝘰𝘳𝘦 𝘭𝘢𝘵𝘦𝘭𝘺. 𝘐 𝘵𝘩𝘪𝘯𝘬 𝘵𝘩𝘢𝘵'𝘴 𝘺𝘰𝘶𝘳 𝘧𝘢𝘶𝘭𝘵.

[iwritenarrativesandstuff]

literally the easiest way to make someone care about a character and make them feel well-rounded beyond basic traits like personality, sexuality, ethnicity, etc, is to give them an actual character arc, and it’s shocking how many people do not seem to fully realize this

you cannot just cram a bunch of tropes. tropes are not the main event, they are tools to tell the story you wish to tell. emotional impact comes from the lead up, so you can’t just jump ahead and expect the payoff to work. “I want this character to just ___ already!” but they’re not there yet. that’s where the arc comes in - how do they get there?

and! most importantly, and this is something I really want people to think about when writing - the most important relationship your character should have, always, is with the world and society around them. defining your character purely through their interactions with other characters are, I find, how a lot of female characters end up feeling flat or not engaging with the themes as much as the male characters, and also how queer and non-white characters wind up as devices for other characters’ development instead of being more fleshed out

[oliver-crow]

“One thing stays the same ,

— Rises the moon”

🌕 🌖 🌗 🌘 🌑 🌒 🌓 🌔 🌕

🌕 🌖 🌗 🌘 🌑 🌒 🌓 🌔 🌕

[utilitycaster]

i just finished this week's episode and I'm so blown away by Celia's portrayal of faith in exandria and how deep her understanding is and firstly, god, it's just so beautiful to watch but, secondly, it is kind of creating this juxtaposition to me of this person who's been brought in for a mini series, given a lore primer, does seem to have watched SOME episodes, has such a grasp on worship and the role of the gods in exandria vs bells hells who had hundreds of episodes to learn about it

So I agree that Celia's performance has been an absolute highlight, and while I'm try to taper off some of the post-mortem C3 stuff I think a couple things were going on. Most crucially, as Divergence is a limited series with actors who aren't terribly familiar with Exandria, I am sure there was a lot more guidance with regards to character creation and series tone. I would not be surprised if Brennan and Matt wanted characters with a range of attitudes towards the Prime Deities, ranging from Nia and Garen being faithful despite it all, to Crokas and Fiedra's neutrality/apathy, to Erro's loss of faith, and who could show how all of these people, despite those different attitudes, could work together if they prioritized community and hope.

The thing about Bells Hells is again, the cast is aware of the role of the gods in the world, as we've seen in past campaigns. I think again this was a lack of guidance and people building characters who were not prepared to engage with the question of "what would you do if the gods - all of them, not just the Prime Deities - were threatened" in a meaningful way, and Matt did not guide the campaign when they began aimlessly circling that question and indeed simply threw more options at them. They - and their fans - consistently believed the worst not just of the gods but of those who worshiped them and their fellow Exandrians (we've already extensively talked about the breathtaking selfishness of "I don't know if I want to save someone who doesn't love me," but consider how Ashton assumed the gods would smite them down for knowing the true story of Aeor [something Bells Hells chose to suppress for reasons I actually don't understand, like, I don't mind that they did this but it feels like they nearly got Liliana killed simply to go against Ludinus, which wasn't even their ultimate motivation in the end] and repeatedly treated the gods-as-mortals plan as a punishment to humble them, even though the Primes very much did not see it as such). It is, as I said sometime last week, an aberrant party attitude towards the world as compared to Campaigns 1, 2, EXU Prime, Downfall, every canon or semi-canon one-shot (eg: Song of the Lorelei) and, I would even posit, not even in line with the portrayal of the gods within C3's main story (not even Downfall) itself. So I don't want to diminish the excellent work Celia's put in, because they've been fantastic throughout, but I really think it's just...Bells Hells had a bunch of character concepts that probably should have been further refined early on, and far more guidance was given re: Rei'Nia's development, and it shows.