#tariqah

[teenageascetic]

“A service that will be instrumental in taking the heart comes before the dhikr and the muraqabah on the road to Allah. Some (of them) think that busying oneself with nafl worship is superior. Whereas proving the heart with inspiration, is serving others for Allah.

Service, is from the fundamental procedures of tasavvuf and at the same time one of its goals. Sufis, have greatly valued that a person is unsatisfied with his own peace, that he also thinks of others and helps them. This comprehension of help is very wide. Taking the heart of someone, helping with one of his affairs, solving one of his difficulties, teaching something is included in this.”

Muhammed Mübarek El-Hüseyni.

[goharshahi]

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New Video: Teesra Ilm Kya Hai? | Sufi Master Younus AlGohar | ALRA TV https://www.youtube.com/watch?v=FoMFKLdyhLs

There are different types of knowledge one must attain in order to achieve spiritual elevation. The first knowledge is Shariah (the Law) which is to purify your body and lower self. The second knowledge is Tariqah (the Path) which is to awaken, enlighten and strengthen the inner spiritual faculty. But, there is a third knowledge: Haqiqah (the Truth). Sufi Master Younus AlGohar elucidates on the third knowledge and what it entails.

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[incorrect-hs-quotes]

tipsyGnostalgic: thots on the lord nelgish?

gutsyGumshoe: So Caliborn has thots now?

timaeusTestified: Crawling all over him like weevils.

golgothasTerror: Theyre called the felt i think.

[fekr-a]

I just wish someone could write me a comprehensive plan to help me become a better Muslim.

I want a 30-days-to-better-khushoo calendar. Day 1, watch this video to understand the true meaning of Allahu Akbar. Think about it in every prayer.

I want 3-months-to-loving-Allah. Day 1, read this article about the name of Allah, Al Rahman. Write a 300 word response about a time when Allah protected you from something bad. Write about what could have happened had Allah not protected you. Say “astaghfirullah” 1000 times today. Read the morning and evening athkar for the next week.

Idk. There are so many habits I’ve tried to build but they seem impossible. I want someone to tell me, step by step, how I can make them forever habits.

[muhammadankhadim]

[tamamita]

Was your pfp ever the amul girl? I may be mistaking you for another iconic shia desi blogger from Tumblr past

Tumblr user Tariqah... she was like an older sister to me... I think she left following the porn ban, but she was the only ML Shi'a on this site besides me.

[questionsonislam]

What is Bektashism?

Bektashism: The first thing that comes to mind when Alawism is mentioned is Bektashism. Actually, Bektashism is a tariqah-religious order-that is believed to have been founded by Hajji Bektash Wali. However, Bektashism can be called Alawism as its followers are attached to the basic principles of Alawism like affection for Hadrat Ali and the Family of The Prophet, loving the ones who love the Family of the Prophet and not loving the ones who do not love them. In Turkey, while every Bektashi is Alawi, not every Alawi is necessarily Bektashi, although they regard Hajji Bektash as the Horosan Saint, and respect him. For this reason, there is a division of Rural Bektashism and Urban Bektashism; while the former is called Alawi, the latter is called Bektashi.

According to the Alawi writer Rıza Zelyut, there is no difference between Bektashism and Alawism. He thinks that Hajji Bektashi Wali is a great master of Anatolian Alawism. In general, he did not create a way or tariqah peculiar to himself. The great master is Alawi. In this respect, the expression Bektashism is wrong. The Bektashis he calls Dervish Bektashis are also Alawi and have small differences among each other.

We think that there has arisen a difference between Alawism and Bektashism especially since the sixteenth century. Some current differences are as follows: Although the basic beliefs of both groups resemble one another, their social structures are different. While Alawis are the groups that have generally come from tribes and lived in rural places for centuries, Bektashis are groups that live in towns and that are generally educated. Although both of the groups love and regard Hajji Bektashi Wali, Alawis are attached to the lodges of Dervishes that they believe have come from the lineage of the Prophet, not the Lodge of Hajji Bektash. Actually, as Bektashism is a tariqah, everyone who sticks to the way of this tariqah can be a Bektashi. However, Alawism depends on lineage and only the one whose parents are Alawi can be an Alawi himself.

Haslok mentions such a distinction concerning belief between Alawis and Bektashis: While Alawis claim that they are attached to the Fifth Imam Muhammad Bakr, Bektashis claim that they are attached to the Sixth Imam Jafar-i Sadik as their master. Besides these, there are also some other differences.

[newsfromstolenland]

Salaam! I'm not the anon who asked but I am sooo thankful for your answer. I never knew what to think of it (first I was like "thats a lie he wouldnt" to "ok so i learned underage marriage was super common but he wouldnt. Even if he did he wouldnt with someone so young" and just distanced myself till i found a credible muslim source in good faith explain it. I genuinely cant wrap my mind around it bc on 1 hand, he's said to be perfect & we should emulate him and on the other, WHYYYYYYY? Political marriage/alliance/ or whatever, I feel like there couldve been anything else done (assistant, scribe, student, LITERALLY ANYTHING ELSE)

They way I see it is that we only have to adhere to his word when Allah spoke through him, not the rest of his life

and the Nizari Ismaili Shia Tariqah teaches that things have and should have evolved and changed since the time of the prophet

[tawakkull]

ISLAM 101: SPIRITUALITY IN ISLAM: PART 81

Sufi Tariqas: Pathways to the Divine.

Part 2

There was an elaborate initiation ritual for the disciple when he was admitted into full membership (usually after three years). In this ceremony, he received from the Sheikh a special cloak (Khirqa) which symbolized poverty and devotion to God. Every Mureed (disciple), on entering the tariqa, gets his course of daily recitations, authorized by his murshid (awrād, usually to be recited before or after the pre-dawn prayer, after the afternoon prayer and after the evening prayer). Usually, these recitations are extensive and time-consuming, for example, the award may consist of reciting a certain formula 99, 500, or 1000 times a day. One must also be in a state of ritual purity (as one is for the obligatory prayers to perform them while facing Mecca). The recitations change as a student (Mureed) moves from a mere initiate to other Sufi degrees. Sufis had no rule of celibacy and most were married.

In most cases, the Sheikh nominates a successor (Khalifa) during his lifetime, who will take over the order. In rare cases, if the sheikh dies without naming a Khalifa, the students of the tariqa elect another spiritual leader by vote. In some groups, it is customary for the khalifa to be the son of the Sheikh, although in other groups the khalifa and the Shiekh are not normally relatives. In yet other orders a successor may be identified through the spiritual dreams of its members.

The orders received endowments from sympathetic rulers and rich citizens and some eventually became fabulously wealthy. Sufi orders had an extensive missionary outreach into Africa and into Southeast Asia where they are still very influential.

Each order developed its own specific set of techniques for its Dhikr and Sama, used by its members to attain the ecstatic state. These rituals also had a social function, helping to unify people from widely varying backgrounds into a spiritual brotherhood.

The tariqas were thus a unifying force in society, drawing members from all social classes to their Dhikr and Sama ceremonies as well as to their joyous celebrations of the anniversaries of the deaths of their founder, Urs. They provided the masses with a spiritual and emotional dimension to religion which the hair-splitting legalists could not supply. The orders have taken a variety of forms throughout the Islamic world. These range from the simple preservation of the tariqa as a set of devotional exercises too vast interregional organizations with carefully defined structures. The orders also include the short-lived organizations that developed around particular individuals and more long-lasting structures with institutional coherence.

The orders also established trade and craft guilds and provided hospices for travelers and merchants which were located along the great trade routes (such as the famous silk road). Between the 13th and the 18th century, most Muslims belonged to some Sufi Tariqah.

These groups were distinct from the ulema (the board of officially mandated scholars), and often acted as informal missionaries of Islam. These mystics, or Sufis, sometimes came into conflict with authorities in the Islamic community and provided an alternative to the more legalistic orientation of many of the ʿulamāʿ (scholars).

[rafaqat24]

khuda ke qarib jane ka aasan tariqah # Psalm 63:28 # Pastor Rafaqat Parviaz

[suhaym]

﷽

SULTAN SALAHUDDiN AL-AYYUBi (1137-1193), also known as Saladin or Yusuf ibn Ayyub, was the founder and first Sultan of the Ayyubid Dynasty that spanned from Egypt and Syria to Mecca and Medina. Most notably, he liberated Al-Quds, Palestine (Jerusalem) by defeating the Crusaders in 1187 (Palestine would remain free for over 700 years until it was invaded by Britain in 1917, leading to the creation of the State of Israel). He wielded a curved sword, made of the mysterious Damascus Steel, that is known to be one of the sharpest and most durable swords ever constructed. There were multiple assassination attempts on his life and none of them were successful. Salahuddin was renowned for his kindness, mercy, and generosity, even by his enemies. He spared the lives of the Christian dwellers of Al-Quds even though the Crusaders had slain the Muslims and the Jews. He kept giving his wealth away to the poor and needy, until there wasn’t even enough left to pay for his own funeral by the time he died. Salahuddin adhered strictly to Sunni Islam and was a follower of the Qadiri Sufi Order (Tariqah Qadiriyah), reciting its Awrad every day.

On his deathbed, someone asked him, “Oh Ayyubi, you are a great warrior of Islam. You have been fighting in the path of Allah for such a long time, but you weren’t martyred. You weren’t blessed with martyrdom,”

Salahuddin replied, “Throughout my life, I was yearning to be martyred in the path of Allah. But did you know that the sword of the enemy could not touch my neck?”

He continued, “In my childhood, my father took me to Sheikh Abdul Qadir Al-Jilani [descendant of Prophet Muhammad ﷺ, and founder of the Qadiri Sufi Order] and Sheikh Abdul Qadir Al-Jilani placed his hand on my neck. How could the sword of the enemy touch my neck when my neck was touched by the blessed hands of Sheikh Abdul Qadir Al-Jilani رَحِمَهُ ٱللَّٰهُ?”

Images: Filipa Figueiredo (left), Getty Images (right)

[ramzyajemposts]

Risalah Foundation has been raising money from the community to fund the affairs of the Zawiya in Morocco, run by Abdullah el-Haddad. The foundation was started as the basis to setup the Tariqa and “spiritual training” in Toronto. Ramzy Ajem has been very secretive about his Tariqah operations.

[goharshahi]

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New Video: Kya Murshid Ko Rab Kehna Jaiz Hai? | Sufi Master Younus AlGohar | ALRA TV

https://www.youtube.com/watch?v=fsY_adQ_CwE

Is it permissible to call the spiritual guide ‘Lord’? Sufi Master Younus AlGohar provides a thorough understanding of the laws dictated by Shariah and Tariqah regarding the reverence of the spiritual guide.

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[thetyrannosaur]

I miss tariqah

[muhammadankhadim]

*JUMA MUBARAK*🌹

Une fois, une personne demanda au Prophète ﷺ de lui donner un conseil.

Le Prophète ﷺ lui dit :

Laisse la colère. Celui qui contrôle sa colère peut faire une adoration pure. Notre premier devoir est de purifier nos cœurs et ensuite Allah peut y mettre une foi et une lumière pures. Ce n'est qu'alors que l'on réussit à tenir la promesse faite au Seigneur d'une adoration pure et sincère.

La lutte même pour quitter le mauvais caractère est le plus beau service que l'on puisse rendre à Allah.

Il aime voir son serviteur travailler à se purifier, et s'il ne l'achève pas, Allah l'achèvera pour lui au dernier jour.

*MOULANA SHEIKH NAZIM QS*

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