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[abdullahblogsposts]

You should know, O seeker of knowledge!

Most of those referred to today are those who are affiliated with knowledge from satellite scholars and universities.

They are agents dressed as scholars, they have loyalised the tyrant and entered into his party and rule!!

They charmed the eyes of the people and intimidated them with his order.

They barked at every Mûwāhîd Mûjāhîd and shed their tongues against them.

So they became like donkey carrying books!

So, brothers and sisters, be careful from who you learn your religion from.

If we don't compromise on small worldly things, how can we compromise on our deen, the most valuable thing we have?

May Allāh guide us and keep us steadfast on Hâqq!!

[abdullahblogsposts]

یہ دَور اپنے براہیم کی تلاش میں ہے

صنم کدہ ہے جہاں، لٰا اِلہٰ اِلاٌٰ اللہَ

- علامہ اقبال

An Ibrāhīm (Abrâhâm) by this era is sought once again,

The idol halls shall once more echo, "Lâ ilāhā illÃllāh"

[abdullahblogsposts]

Know, that courage is an enormous obligation upon those who learn knowledge so be courageous, and speak out with the Truth, and do not compromise with anyone. And know may Allāh protect you from evil that merely concealing the Truth, and being silent about it: this is something which Allāh has warned with threats of Divine Punishment; Rather, He has cursed them  and there is no might, nor power, except with (the Permission) of Allāh. So if this is the case (regarding those who merely conceal the Truth, by being silent), then what about those who actually speak for falsehood?

~ Shāykh Sultān Al Utāybî (Râhîmâhûllāh)

[abdullahblogsposts]

This is a refutation of those who say "not giving 'ûdhr bil jâhl for major shirk(shirk which is a matter of asl ad dīn), is only something that emerged with the Nâjdī dā'wâh", ⤵️

The Imām of the Mufassirīn, Ibn Jarīr at-Ṭabarī (رحمه الله), said after mentioning an issue of Aṣl ad-Dīn:

"There is no excuse of ignorance for whoever reached the age of ​Taklīf,​ whether he was from those of whom Allāh ‎(تعالى) had a Messenger sent to him, or no Messenger, or whether he saw others besides himself or he did not see anyone else."

[Tabsīr fī Maʿālim ad-Dīn, Page 132]

The statement: “...he did not see anyone else,” meaning, he did not see anybody except himself, such as the one living on a remote island and did not see any other person.

[abdullahblogsposts]

أَنتَ عَظِيمُنَا، وَأَنتَ نَصِيرُنَا، وَأَنتَ حَسْبُنَا وَنِعْمَ الْوَكِيلُ

Oh Allāh you are our Helper, and You are our Victor, and You are sufficient for us and the Best Guardian.

اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرىَ المُسْلِمِِِينَ، اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرَى المُسْلِمِِِينَ، اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرَى المُسْلِمِِِينَ، وَرُدَّهُمْ إِلُى أَهْلِهِمْ سَالِمِينَ

O Allāh! break free the shackles of our prisoners and the prisoners of the Muslims, O Allāh, break free the shackles of our prisoners and the prisoners of the Muslims, O Allāh, break free the shackles of our prisoners and the prisoners of the Muslims, and return them safely to their families.

اللهُمَّ إِنَّهُمْ فِي حَاجَةٍ عَاجِلُةٍ إِلَى رَحَمَاتِكَ، اللهُمَّ إِنَّهُمْ فِي حَاجَةٍ عَاجِلُةٍ إِلَى رَحَمَاتِكَ، اللهُمَّ إِنَّهُمْ فِي حَاجَةٍ عَاجِلُةٍ إِلَى رَحَمَاتِكَ، فَأَنْزِلْ عَلَيْهِمْ رَحمَاتِكَ يَا رحْمَاَنُ يَا رَحِيمُ، فَأَنْزِلْ عَلَيْهِمْ رَحمَاتِكَ يَا رحْمَاَنُ يَا رَحِيمُ.

"O Allāh! They are in urgent need of Your Mercy. O Allāh! They are in urgent need of Your Mercy. O Allāh! they are in urgent need of Your Mercy, so send upon them Your Mercy. O Most Merciful, O Most Kind, so send upon them Your Mercy, O Most Merciful, O Most Kind."

‎اللهُمَّ مَنْ آذَاهُمْ فَآذِهِ وَمَنْ عَادَاهُمْ فَعَادِهِ

"O Allāh! Whoever has harmed them, then harm him, and whoever has shown enmity to them, then show enmity to them."

‎لا إِلهَ إِلا أَنْتَ سُبْحَانَكَ، إِنَّ كُنَّا مِنَ الظَالِمِينَ.

"There is none worthy of worship but You, Glory be to You, Truly we have been of the wrongdoers."

[abdullahblogsposts]

Duas you love to make?

اللَّهُمَّ إِنِّي أَسْأَلُكَ الشهادۃ!!

.رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةٌ وَفِي الْآخِرَةِ حَسَنَةٌ وَقِنَا عَذَابَ النَّارِ

.يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ

.اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الْمَسِيْحِ الدَّجَّالِ ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ ،

.اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ، دِقَّهُ وَجِلَّهُ، وَأَوَّلَهُ وَآخِرَهُ وَعَلَانِيَتَهُ وَسِرَّهُ

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى

And Many more!!

[abdullahblogsposts]

Shaykh Abū Muhammad Al-Adnānī (تقبله الله) exposing the donkeys they call scholars!!

WOE TO YOU O EVIL SCHOLARS.

ON THE DAY OF GATHERING THE DAY WHEN SECRETS ARE TESTED AND YOU HAVE NO EXCUSE.

WOE TO YOU. YOU ALTERED THE MEANINGS OF WORDS AND REPLACED THE TRUTH WITH FALSEHOOD. YOU MADE THE MERCY OF ISLĀM TO MEAN TAKING THE KUFFĀR TAWĀGHĪT AND MUSHRIK AS ALLIES.

[abdullahblogsposts]

Shaykh Nasir bin Hamad al-Fahd (فک الله اسره) said:

"The Meccan period was not a period of rest, tranquility, comfort, being happy with the worldly life inclining towards the kāfirin and appeasing them because they were few in numbers, and because the kāfirin had authority over them. Rather it was an era of presenting the Din, establishing tawhid, disbelief in tāghūt, baraa from the kāfirin and patience when tested and put to trial."

— 📚At-Tankil bima fi Bayan Al-Muthaqifin min Al-Abātil 1/50

[abdullahblogsposts]

The famous ʿAbd al-Razzāq al-Badr - قاتَلَهُ اللّهُ - with the soldiers of the Tawāghīt. As the brother said, “Aesthetic Murtadīn”. 😭

[abdullahblogsposts]

I apologize for what I am going to say to you, but I have to. I am Ahmed from Gaza, married with two children. We live in the shadow of war and destruction. I lost my brother, my home, and most of my relatives. We have nothing left. I ask you to help, even a little, so that we can survive and protect my children. Any amount, even a small amount, will save our lives.

https://gofund.me/991535b1

Donate for the sake of Allāh!!

May Allāh ease the affairs of Mûslims in Gāzâ !!

[abdullahblogsposts]

Know that Brothers and sisters!! The path of Tawhīd is not an easy path, not a gentle path!!It's a path of harshness, It's a path of trial and tribulation, It's a path of sacrifice!!

People distance them self from you, because they hear something new, they see that not a lot of people agree with you, they think 'how can this be the truth when most people don't follow it?'... So al-Ghûrbâh (strangeness) is the result: From brothers being refused in marriage because of their ʿAqīdāh to brothers being physically attacked, to brothers losing all their friends and maybe even family, to sisters being isolated in families who have fallen into disbelief, to sisters not finding a Muwāhîd husband to protect them... again, it is not an easy path, but wallāhī, all of this is nothing, for it is the best Path. It is a sweet path, a clear path and a straight path: the Path of the Prophets. So, hold onto the Path of Ibrāhīm and the Āthār, and smile, for wallāhī, you have the best you can get in this world!

Speaker:Ustādh Abū Ousāyd

[abdullahblogsposts]

Were it not for my monthly salary… Were it not for so and so… Were it not for the rain…

Allāh said: “And most of them do not believe in Allāh except that they are mûshrîkūn.”

Ibn ‘Abbās رضي الله عنه said: “Indeed, one of you will commit shirk until he commits shirk with his dog (by saying): ‘Were it not for the (guard) dog, we would have been robbed tonight.’”

The Prophet صلى الله عليه وسلم said: “Shirk is more discrete between you than the movement of an ant.” Then, he صلى الله عليه وسلم said: “Shall I not guide you to that which will remove the large and small (traces of shirk) from you? Say: ‘O’ Allāh, I seek Your refuge from committing shirk with you while I know and I seek Your forgiveness from that which I do not know.’”

———————-

Important to note this is referncing minor shirk and not major shirk as long as one doesn’t believe the thing he is crediting to their protection or help or whatever was actually capable of doing what it did without Allāh’s will.

And this narration of Ibn ‘Abbās’s in explaining this verse is a good refutation of the Mâdkhâlīs. Since they claim Ibn ‘Abbās’s explanation of “kufr dūnâ kufr” is unrestricted for the verses of hûkm to mean minor disbelief they must use this explanation by Ibn ‘Abbās unrestrictedly as well and consider it as unrestrictedly major shirk for whoever says “were it not for xyz…”

Of course, as we mentioned the scholars said it is minor shirk but the point is to prove the double standards of the Mâdkhâlīs, may Allāh curse them.

لولا الراتب الشهري لـ.. لولا فلان لـ.. لولا المطر لـ..قال الله تعالى:{وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ}

قال اﺑﻦ ﻋﺒﺎﺱ رضي اللّٰه عنه:

ﺇﻥ ﺃﺣﺪﻫﻢ ﻳﺸﺮﻙ ﺣﺘﻰ ﻳﺸﺮﻙ ﺑﻜﻠﺒﻪ، فيقول: ﻟﻮﻻ اﻟﻜﻠﺐ ﻟﺴﺮﻗﻨﺎ اﻟﻠﻴﻠﺔ.

قال رسول الله صلى الله عليه وسلم: الشرك أخفى فيكم من دبيب النمل، ثم قال: ألا أدلكم على ما يذهب عنك صغير ذلك وكبيره؟ قل: اللهم إني أعوذ بك أن أشرك بك وأنا أعلم، وأستغفرك مما لا أعلم.

[abdullahblogsposts]

It's strange how certain individuals who previously criticized nationalism and democracy on social media are now backing a nationalist movement striving to establish a democratic state. Those lacking sincerity in their Aqīdâh will likely be filtered out, similar to what happened during the Tâlīgān era when they established a nationalist state.

The fitnāh will worsen, only a few of few will remain firm on the right path, Therefore, don’t blindly follow any group out of emotions - this will not benefit you during the time of fitnāh when Allāh tests your sincerity!!

[abdullahblogsposts]

Do you want to evaluate your Aqīdâh ? Then know this: the goal of the Hâmās to establish a democratic state is worse than the genocide committed by Isrā'īl , if you are only sharing genocide - related contents without exposing reality of Hâmās then know that people who are getting misguided by speeches of Abū Ubāîdâh is worse than physical death!!

ٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ

Al-Fitnāh is worse than killing. [Al-Bâqârâh:191]

[abdullahblogsposts]

Murjī'āh restrict the fourth nullifier of Islām to Āîtîqādh (kufr by heart). If one believes that his judgment is better than the judgement of Allāh, then this is kufr. Well The action itself reveals the reality of the heart.

For instance, imagine a person who has replaced his old IPhone 12 with new IPhone 15 . His friend asked him : Do you believe that the IPhone 15 is better or has more features than the old IPhone 12 ?, that person might respond to him : “Are you mentally ill?’

Similarly, the irjā' is illogical, those who adhere to it should seek a cure for this mental illness from truthful scholars!!

[abdullahblogsposts]

Asking this out of genuine concern and curiosity

why would any one become mushrik just by voting ?

And what is it that you’re talking about Mufti Taqi usmani!?

Anyone who knows tawhīd knows that democracy contradicted Tawhīd!!

All democracies today are what's called as "representative democracies" where people chose a representative to represent their right to legislate and govern the the country the way they want

As per definition of Britannica:

Representative democracy, political system in which citizens of a country or other political entity vote for representatives to handle legislation and otherwise rule that entity on their behalf.

Thereby, when a voter casts a vote, they are exercising their right to have a say in how their society is governed. This vote represents a fundamental democratic right, allowing individuals to participate in the decision-making process, influencing policies, electing leaders, and shaping the direction of their community or nation. Essentially, each vote is a voice in the collective decision-making, ensuring that governance is reflective of the people's will.

In summary, the one who votes is "exercising his right to legislate through electing a representative who will do it for him"

Legislation in Shârī'āh of Allāh

Allāh ﷻ says:

Have you not seen those who claim to have believed in what was revealed to you, [O Muḥammad], and what was revealed before you? They wish to refer legislation to ṭāghūt, while they were commanded to reject it; and Sâtān wishes to lead them far astray. [4:60]

He also says:

”…He shares not His legislation with anyone." [18:26]

And:

Legislation is not but for Allāh. [12:40]

No scholar has ever disagreed on legislation of something other than that of Allāh is kufr and tāghūt. al-Hāfîh ibn Kâthīr (Râhîmâhûllāh) reports consensus on this, he says: The one who forsakes the law that was revealed to Muhammad ibn ‘Abd-Allāh, the Seal of the Prophets (blessings and peace of Allāh be upon him) and refers for judgement to any other law that has been abrogated, has committed an act of kufr, so how about the one who refers for judgement to al-Yāsa and gives it precedence? The one who does that is a Kāfir according to the consensus of the Muslim [al-Bidāyâh wa’l-Nihāyâh, 13/139]

Then what about the one who exercises his right to legislate by electing a representative? has he not take himself as a partner to Allāh??

Now to those who say "he doesn't do it but the representative is the legislator, so he is the one committing shirk". Even if we say this is true, then it still doesn't absolve the voter of shirk as the one who has approved of this taghūt by voluntarily enabling him to that position.

It was reported in an hâdīth:

‘Adī ibn Hātim (may Allâh be pleased with him) reported: I heard the Prophet (may Allāh's peace and blessings be upon him) recite this verse: {They have taken their scholars and monks as lords besides Allāh, and [also] the Mêssī'āh, the son of Marîyâm. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.} So I said to him: "We do not worship them." He replied: "Don't they forbid what Allāh allows, so you forbid it? Don't they allow what Allāh forbids, so you allow it?" I said: 'Yes.' He said: "That is how you worship them." 

Then what about the one who goes and choses a legislator who makes hâlāl what Allāh has deemed hârām and makes hârām what Allāh has deemed Hâlāl? you’re literally creating a partner with Allāh?

I think this is enough for the person who wants guidance!!

Now as for Tâqī Usmānī!l

There is no doubt in this that he is a scholar of tāghūt, who defend them by their fatāwā' Year ago, he said that Pak is an Islāmic state and its harām to rebel against Pak Govt. Now anyone who has given Bâsīrāh by Allāh can see that Pāk state is a tāghūtī state, coz they govern by man made laws and it is wājîb on a mûslim who knows tawhīd to do kufrt bît tāghūt, to make takfīr on Pak Tāghūtî state and make takfīr on those who support them!! And Taqī Usmānī had also so much deviancy in other Aqīdâh matters like in Asmā' Wâ Sîffāt!!

Also According to Tâqī Usmānī Tālîgān are Muslim fightets who do Jihād in the cause of Allāh, but this can say only a person who has no knowledge of Aqīdâh!! Tālîgāns also rule by man made laws!! They support Murtâdīn, Mûshrîkīn to fight against Muwāhīdīn! They made treaties with Kuffārs to fight against the Muwāhīdīn!!

If I sit and start to writing about the kufr of tâqī Usmānī and voters, I can write Bundles of books!!

But As i Said Above, anyone who is sincere and want guidance, then this is enough for that person!!

[abdullahblogsposts]

📜 Shaykh Abū ‘Umar as-Sayf (تقبله الله) said:

“Indeed, all of Allāh the Exalted’s rulings are the truth and are (the epitome of) justice. Whereas, whatever opposes them is disbelief and oppression, as indeed the Exalted has said: ‘Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgment for a people who are certain [in faith].’ (5:50)”

The Shaykh (تقبله الله) continues:

“And whoever thinks, even regarding just one issue, that Allāh the Exalted’s rulings entail any oppression or injustice, has indeed disbelieved in Allāh the Exalted.”

📚 As-Siyāsah ash-Shar’iyyâh (p.50)