abdullahblogsposts

[abdullahblogsposts]

Adhaz.

Khodey karev kamyab:)

Āmīn!!

😊 Better is to use Allāh /Râbb instead of Khûdā, cox there are differences in this word Khûdā whether it is permissible or not, while some said itz kufr and misguidance, other said itz permissible to use it but better is to not use this!!

Wallāhû Ta'ālâ Ā'lâm!!

[abdullahblogsposts]

All the best haez chuv.

Pagah chuv na exam warkar???

Emm Pagah chu (friday)

[abdullahblogsposts]

Allāh سبحانه وتعالى stated: “And those who do not witness falsehood...” [25:72]

Abul-‘Āliyah, Tāwūs, Muhammad ibn Sīrīn, ad-Dahhāk, ar-Rabī’ ibn Anas and others mentioned that “falsehood” in the Āyah is referring to the festivals of the Mushrikīn.

Tafsīr ibn Kâthīr

‏(والذين لا يشهدون الزور)

قال أبو العالية وطاوس وابن سيرين والضحاك والربيع بن أنس وغيرهم: هي أعياد المشركين.

تفسير ابن كثير

[abdullahblogsposts]

The Fourth Nullifier of Islam:

"Whoever believes that guidance other than that of the Prophet is more complete than his guidance, or that another ruling is better than his ruling, is a disbeliever by consensus. This includes those who prefer the rulings of the ṭawāghīt over the rulings of Allah and His Messenger."

Explanation:

There is no doubt that the guidance of Muhammad is the most complete guidance, as it is revelation sent down to him, as Allah, the Most High, says:

> "It is only a revelation revealed." [An-Najm: 4]

The Prophet Salallāhu 'Alyhi wasallām used to say in the Friday sermon:

> “The best speech is the Book of Allah, and the best guidance is the guidance of Muhammad.” [Reported by Muslim]

The scholars, whose consensus is considered valid, have unanimously agreed that the Sunnah is the second source of Islamic legislation, independent in legislating rulings, and equal to the Qur'an in terms of permitting and prohibiting.

Whoever believes that there is guidance more complete than that of the Prophet, or that there is a ruling better than his ruling, has committed disbelief. This is because such a belief negates the testimony that Muhammad is the Messenger of Allah. This testimony necessitates obedience to him in what he commanded, belief in what he informed, avoiding what he prohibited and warned against, and worshiping Allah only in the way he legislated.

Even if one believes that the guidance of the Prophet is the best and his rulings are the most complete but still claims it is permissible to follow other guidance or to refer to other than his ruling, such a person is a disbeliever.

How, then, can someone claim that other guidance is more complete than his, when the Prophet Salallāhu 'Alyhi wasallām said:

> “By the One in Whose Hand is my soul, if Mūsa (Moses) were alive among you, and you followed him instead of me, you would go astray.”

Allah, the Most Glorious and Exalted, has favored this Ummah by completing its religion and perfecting His favor upon it through Muhammad Salallāhu 'Alyhi wasallām. The religion brought by the Prophet is the complete religion that Allah is pleased with for His servants, and He accepts no other religion from them.

Allah, the Most High, says:

> "This day I have perfected for you your religion, and completed My favor upon you, and have approved for you Islam as your religion." [Al-Mā'idah: 3]

And He says:

> "Indeed, the religion in the sight of Allah is Islam." [Āl 'Imrān: 19]

And He says:

> "Whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter, he will be among the losers." [Āl 'Imrān: 85]

Thus, whoever seeks a religion other than this religion is among the disbelievers.

On the Issue of Ruling by Other than What Allah Revealed:

Allah, the Most High, says:

> "And whoever does not judge by what Allah has revealed, then it is they who are the disbelievers." [Al-Mā'idah: 44]

And He says:

> "Legislation is not but for Allah. He has commanded that you worship none but Him. That is the correct religion, but most of the people do not know." [Yūsuf: 40]

And He says:

> "Is it the judgment of ignorance they desire? But who is better than Allah in judgment for a people who are certain?" [Al-Mā'idah: 50]

Every Muslim should know that the judgment of Allah and His Messenger takes precedence over all other judgments. No matter the issue, its resolution must return to the judgment of Allah and His Messenger. Whoever refers to other than the judgment of Allah and His Messenger is a disbeliever, as Allah mentions in His Book:

> "Have you not seen those who claim to have believed in what was revealed to you and what was revealed before you? They wish to refer to judgment to the ṭāghūt, while they were commanded to reject it; and Satan wishes to lead them far astray." [An-Nisā’: 60]

Until he says > "But no, by your Lord, they will not believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission." [An-Nisā’: 65]

Allah, the Most High, swears by Himself that people do not truly believe until they fulfill three things:

1. They refer to the Prophet Salallāhu 'Alyhi wasallām for judgment in all matters.

2. They find no discomfort in their hearts from what he has ruled.

3. They submit fully and willingly to his judgment.

Forms of Judging by Other Than What Allah Has Revealed:

The different forms of judging by other than what Allah has revealed include:

1. Preferring other than Allah’s judgment over His: This is explicit disbelief.

2. Equating other than Allah’s judgment with His: This is also disbelief because it nullifies the belief in Allah’s ultimate authority.

3. Allowing judgment by other than Allah’s law: This is disbelief as it permits what Allah has prohibited.

4. Legislating laws to compete with Allah’s laws: This is explicit disbelief because it establishes a rival to Allah in His exclusive right to legislate.

5. Judging by other than Allah’s law in specific instances due to personal whims, while believing Allah’s judgment is superior: This is a major sin but not disbelief that takes one out of Islam unless done persistently and with rejection of Allah’s law.

These are all forms of disbelief and apostasy, except for the last form, which most scholars say constitutes a major sin unless accompanied by denial or substitution of Allah’s law.

Ibn Kathīr’s Position on Ruling by Other Than Allah’s Law:

Imām Ibn Kathīr mentioned in Al-Bidāyah wa-n-Nihāyah (13/119) regarding the Tatars, who ruled by the “Yāsāq,” a legal code combining Islamic, Christian, and other laws. He stated that this was a clear form of disbelief. He also noted the consensus of scholars that such practices constitute kufr (disbelief), apostasy, and abandonment of Islam.

Ibn ʿAbbās’ Statement:

The statement of Ibn ʿAbbās that ruling by other than Allah’s law is “kufr dūn kufr” (disbelief lesser than major kufr) has been widely cited. However, the narration is weak as it comes through the chain of Hishām ibn Hujayr, who has been criticized by Imām Aḥmad, Ibn Maʿīn, and others. A stronger version of the narration, reported by ʿAbd al-Razzāq in his Tafsīr, quotes Ibn Ṭāwūs stating that Ibn ʿAbbās said:

> “It is kufr (disbelief).”

This aligns with the apparent meaning of the Qurʾān, which declares that ruling by other than Allah’s law constitutes major kufr when it involves rejection, substitution, or legislation contrary to Allah’s commands.

Clarification by Scholars:

Shaykh Turkī al-Binʿalī (may Allah accept him) clarified that the statement “kufr dūn kufr” (lesser disbelief) applies only to cases where ruling by other than Allah’s law occurs in individual instances due to human weakness (e.g., bribes, desires), without rejecting or substituting Allah’s law. However, if one legislates laws contrary to Allah’s, accepts them, or abandons the sharīʿah entirely, this is major kufr and apostasy.

Final Points:

The judgment of Allah and His Messenger is superior to all human judgments. Allah, the Most High, says:

“Is it the judgment of ignorance they desire? But who is better than Allah in judgment for a people who are certain?” [Al-Mā’idah: 50]

Every Muslim must understand that referring to Allah and His Messenger for judgment is a foundational part of faith. Rejecting this principle, replacing it with human laws, or showing preference for any system over the sharīʿah constitutes major kufr.

May Allah protect us from falling into such severe deviations and make us among those who uphold His law, follow His guidance, and submit fully to His commands.

(Taken from Ījāz Al-kalām Fī Sharh Nawāqidh Al-islām by Shāykh Abū Mālik Taqabbalahullā)

Taken from Ibn Ma'īn

[abdullahblogsposts]

Whenever we advise people to prioritize marrying a women with Dīn or a man with Dīn let's try to be specific with that , the person should have a sound Aqīdāh and the only sound Aqīdāh on the face of the earth is the Aqīdāh of Ahlū sunnāh wâl jamā'â and anything other than that is misguidance.

May Allāh grant us righteous spouse Āmīn!!

[abdullahblogsposts]

Al-Imām Al-Fuḍayl Ibn ʿIyāḍ, may Allāh have mercy upon him, used to say:

“O Allāh, do not allow an innovator to have a favor over me, causing my heart to love him.”

[abdullahblogsposts]

I asked Shaykh Khālid Al-Hāyîk what is the authenticity of this hadīth:

Whoever among you wakes up in the morning secure in his dwelling, healthy in his body, and he has his food for the day, then it is as if the whole world has been given to him."

He said: Not Authentic!! لا يصح

"It is a saying of Shamįṭ ibn ʿAjlān al-ʿĀbid."

"هو من قول شميط بن عجلان العابد"

[abdullahblogsposts]

Imām Abū Bâkr al-Ajūrī (d.360H) - رحمه الله تعالى - said:

"May Allāh make us and you from those who revive the Sunân, kill the innovations, stregthen the hearts of the people of truth and suppress the souls of the people of desires."

Kitāb al-Shârī'āh (1/270)

ال الإمام أبو بكر الآجري - رحمه الله تعالى :

« جَعلنَا الله وإيَّاكُـم مِمَّن يُحيِي السُّننَ، ويَقتلُ البدَعَ، ويُقوِّي قُلوبَ أَهلِ الحقِّ، ويَقمعُ نُفوسَ أَهلِ الأهوَاءِ ».

📓| كتاب الشريعة (٢٧٠/١).

[abdullahblogsposts]

The Prohibition of Congratulating Disbelievers on their Holidays

Due to the time of year, the issue of saying Merry Christmas and Happy New Year will inevitably come up for many of us. This short book discusses this topic at length and clarifies the Evidences prohibiting these greetings and refutes the arguments used to promote them.

[abdullahblogsposts]

“You will follow the ways of those before you span by span and cubit by cubit…”

Abū Sa’īd al-Khudrī (رضي الله عنه) narrated that the Messenger of Allāh (ﷺ) said:

لَتَتَّبِعُنَّ سَنَنَ الَّذِينَ مِنْ قَبْلِكُمْ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا فِي جُحْرِ ضَبٍّ لَاتَّبَعْتُمُوهُمْ

“You will follow the ways of those before you span by span and cubit by cubit until even if they were to enter the burrow of a ḍabb [mastigures – a type of lizard] you will follow them.”

They (the Ṣaḥābah) said:

يَا رَسُولَ اللَّهِ، اليَهُودَ وَالنَّصَارَى؟

“O Messenger of Allāh, [do you mean] the Jews and the Christians?”

He replied:

فَمَنْ؟

“Who else?”

Today, we see many Muslims not only greeting the Kuffār with their greetings on the day of their ‘Īd but even the Muslims! Some even taking in their celebrations and participating in them as though they are permissible. The lines between īmān and shirk are being blurred by people placed on pulpits and have no right to be on there by people running masājid and organizations who have no right to do so. Simply being a Muslim doesn’t give a person the right to determine the affairs of other Muslims, nor the right to make permissible and impermissible matters related to the dīn.

The Christians take December 25th to be the birth of ‘Isā (Jesus) whom they hold to be a third of their trinity. Any Muslim with common sense should realize that to congratulate them on this day of theirs (or even the Muslims) is essentially congratulating them on their shirk. Despite this, I’ve seen a number of social media accounts from Muslims relaying congratulatory words of the Kuffār to them and even to Muslims! This is how much the understanding of Lā ilāha illal-Lāh has declined in our ummah today as prophesized by our Messenger (ﷺ).

May Allāh (ﷻ) safeguard and keep firm those who speak the truth no matter how unpopular it may be with the majority today, and keep firm those who follow them.

Abu Ubadah

December 25, 2020 / 10 Jumādā al-Awwāl 1442

[abdullahblogsposts]

Al-Kufr bi al-Ṭāghūt (Disbelief in Ṭāghūt: all Ṭawāghīt, their leaders, types, and categories, which are typically classified under five descriptions):

1. Ṭāghūt of Rubūbiyyah (Lordship):

A ṭāghūt that claims the actions or attributes of Allāh, as stated in His words:

“And whoever among them should say, ‘Indeed, I am a deity besides Him,’ that one We would recompense with Hell. Thus do We recompense the wrongdoers” [Al-Anbiyāʾ: 29].

Allāh also says about Pharaoh:

“And he said, ‘I am your most exalted lord’” [Al-Nāziʿāt: 24].

Examples include:

Shayṭān: the one who invites to the worship of others besides Allāh, the greatest ṭāghūt.

The magician (sāḥir): a leader among ṭawāghīt.

The soothsayer (kāhin): a head of ṭawāghīt.

The astrologer (munajjim): a head of ṭawāghīt.

The claimant of knowledge of the unseen: a head among the ṭawāghīt.

2. Ṭāghūt of ʿIbādah (Worship):

As Allāh says:

“And those who avoid ṭāghūt, lest they worship it” [Al-Zumar: 17].

Anyone worshiped besides Allāh who is pleased with this worship is a head among the ṭawāghīt. This includes:

Idols and statues, which are a category of ṭawāghīt.

Graves, shrines, and domes that are worshiped besides Allāh and circumambulated around—they are a type of ṭawāghīt.

All objects worshiped besides Allāh, whether they are stones, trees, inanimate objects, or anything else.

3. Ṭāghūt of Ḥukm (Ruling) and Tashrīʿ (Legislation):

As Allāh says:

“They wish to refer legislation to ṭāghūt” [Al-Nisāʾ: 60].

Examples include:

A ruler who judges by other than what Allāh has revealed, replaces Allāh’s rulings, or legislates independently of Allāh—such a person is a head among ṭawāghīt.

Constitutions and man-made laws are a category of ṭawāghīt.

Parliaments, legislative councils, and committees that draft constitutions are from the ṭawāghīt.

Judicial councils that rule by man-made laws instead of the Sharīʿah of the Lord of creation are a type of ṭawāghīt.

Judges who rule by other than the Sharīʿah of Allāh are ṭawāghīt.

Systems such as democracy, secularism (ʿilmāniyyah), liberalism, communism, and political parties like democratic, secular, liberal, or communist parties—all fall under the category of ṭawāghīt.

Baʿthism (Arab nationalism) is a type of ṭāghūt.

Tribal elders, leaders, and rulers of the Bedouins who judge by man-made customs instead of Sharīʿah are ṭawāghīt.

Tribal customs, laws, and traditions are ṭawāghīt.

4. Ṭāghūt of Wilāyah (Allegiance) and Loyalty:

As Allāh says:

“And those who disbelieve—Their allies are ṭāghūt” [Al-Baqarah: 257].

Examples include:

Nationalism, which is a type of ṭāghūt.

Contemporary patriotism is also a form of ṭāghūt.

Humanism, which places humans at the center instead of the Creator, is a type of ṭāghūt.

5. Ṭāghūt of Ṭāʿah (Obedience):

As Allāh says:

“And avoid ṭāghūt” [Al-Zumar: 17].

Examples include:

Scholars (aḥbār) and monks (ruhbān) who make ḥarām what Allāh has made ḥalāl and make ḥalāl what Allāh has made ḥarām—they are from the heads of ṭawāghīt.

May Allāh protect us from all forms of ṭāghūt.

[abdullahblogsposts]

Įbn al-Qâttān (628H) said in his Kitāb al-Iqnāh:

"And they have agreed that the Sharī'āh is complete thus whoever invents another law is a kāfir."

Note:Here is refutation to those who mix kufr dûna kufr in Islāmic statə and aply for today man made laws constitutions such democracy, communism, socialism amd other kûfrī isms!!

Ponder about words of Įbn al Qâtān that inventing law is kufr Akbâr and today inventing is legislating something that tawāghīt do in parliament everyday bringing new laws no one doubts that this is clear opossing Sharī'āh of Allāh.

So today source of laws are from laws of Jāhîlīyāh, laws of people, laws of tribes, laws of man constitution this is kufr Akbar without any doubt!!

And don't get tricked with Yâhūd of the Qîblāh The Mâdākhîlāh Mûrjī'āh, who claim aplying today democracy/Man-made laws is kufr dûna kufr.!!

By Allāh its fârđ for for Âmīr Câliph Governor to have foundation upon Qur'ān and Sunnāh and only in that way such land becomes Islāmic statə

If your laws derive from democracy from some man made constitution , it is shîrk Akbar without any doubt!!

Wallāhû Tâ'ālâ Ā'lâm

[abdullahblogsposts]

❝A historic fact that one can accept without doubt is that Muslims never enjoined in their holidays. They did not greet them, and they did not make any changes from their daily routines on the kuffar holidays. Some used to fast, or called on to fasting, during the days of the infidels’ holidays in order to be different from them.

The Prophet (صلى الله عليه وسلم)’s order was strict and decisive that we not celebrate with the infidels. Had this not been the case, we would have heard of those who enjoined in their holidays or at least greeted them, as doing so was a tradition they were raised on. Had it not been for an order from Allāh (سبحانه وتعالى) and His messenger (صلى الله عليه وسلم), they would have continued with their old ways. The farthest extent some went to during the times of the infidels’ holidays was narrated to us: they used to go merely to watch. Even this, however, Umar Ibn al- Khattab (رضي الله عنه) banned them from. [Iqtida as-Sirat al-Mustaqeem (1/448-50).]

The narration’s that have reached us have been so detailed and specific so as to pass along, over the years, that some of the salaf used to watch the infidels’ festivals. With this in mind, would you not agree that if they had participated in the celebrations themselves, or at least greeted the kuffar during their holidays, this would have made the history books?

Umar Ibn al-Khattab (رضي الله عنه) banned them from “looking” at the festivals of the infidels.

What would he have done if he saw Muslims decorating their homes for Christmas, eating Turkey on Thanksgiving Day, putting out pumpkins for Halloween, exchanging gifts and greetings on Mother’s Day, Father’s Day, and so on?❞

[Celebrating The Holidays Of The Infidels, by Shaykh Ahmad Musa Jibril, حفظه الله]

[abdullahblogsposts]

I asked this question to Shaykh Khālîd al Hāyîk!

He said; Is this possible that a Mūmîn loves Kāfîr!! what he meant that a believer can never love a kāfîr!!

Then I ask him Yā Shāykh, what about those who love their disbeliever parents , sons etc!!

He said: This is a natural love that humans cannot control, but it is also necessary to dislike the disbelief they are upon and to clarify that to them!!

هذه محبة فطرية لا يتحكم الإنسان بها

لكن لا بد أيضا من كره ما هم عليه من الكفر وبيان ذلك لهم

ما حکم محبة الكافر ؟؟؟

[abdullahblogsposts]

Assalamualaikum

What should i see in muwāhhidda for nikk'āh

وعليك السلام ورحمة الله وبركاته

What pleases Allāh!!

As already someone else answered you!! I think thats what you need !!

As for my opinion, then you should look; is she Muwāhîdāh by action , if yes then marry, if not then don't rush, and ask Allāh to grant u a righteous spouse!!

'Abdullah ibn al-Mubarak said: “The people in the time of ignorance used to marry for lineage, the Jews married for wealth and the Christians for beauty, but this Ummah marries for religion!”

● [حياة عبد الله بن المبارك صحفة ٦]

[abdullahblogsposts]

ما حکم محبة الكافر ؟؟؟

[abdullahblogsposts]

📜 Fatwā - Shaykh Sulaymān Al-'Alwān may Allāh hasten his release and increase his Thabāt

Question:

Does the one who insults The Messenger of Allāh (ﷺ) become a kāfir by merely insulting or is it required that he makes istihlāl of it (i.e. deeming it permissible)?

Answer:

The Sahābah, the Tābi’ūn and those who came after them from Ahl As-Sunnah, have agreed that a person who says or commits an act of clearcut kufr, he becomes a kāfir without restricting it to him deeming it permissible.

And the scholars have agreed that kufr can be committed by juhūd (denial) or takdhīb (rejection) or al-i’rād (indifference). Kufr can (also) be committed by a saying like insulting Allāh, and insulting the Messenger of Allāh (ﷺ) and ridiculing the religion and its rulings. It can also be (committed) by an action like prostrating to the idols and making tawāf around the graves and sacrificing for a jîņ and the idols.

It can also be committed by tark (abandoning), like leaving the Jins Al-‘Amal (physical actions of the limbs) entirely, and Al-Imām Ishāq ibn Rāhwīyah (رحمه الله) and others stated an ijmāa’ (scholarly consensus) from the Sahābah on the kufr of the one who leaves the prescribed prayers intentionally. It has been reported in Sahīh Muslim from the path of ibn Juraij, from Abī Az-Zubayr Al-Mekkī from Jābir ibn ‘Abd Allāh Al-Ansārī, from the Messenger of Allāh (ﷺ) who said: ‘Between a man and shirk and kufr is the abandonment of salāt.’

And when the (word) kufr is preceded with the ‘Alif’ and ‘Lām’ (al-kufr) then it is always a major kufr. But there is a difference of opinion regarding leaving the prescribed prayers among the scholars of the madāhib, so a group from among them said that he doesn’t become a kāfir at all, as long as he doesn’t deny (its obligation).

And a group said: he becomes a kāfir and he commits a major kufr because there is an ijmāa’ from the Sahābah, they did differ on when the person who leaves the prayers becomes a kāfir. Some of them said: ‘He becomes a kāfir by merely leaving a prayer until the time is over and he has not prayed.’ And some of them said: ‘He doesn’t become a kāfir except when he doesn’t pray at all.’

In brief, Ahl As-Sunnah don’t make takfīr of sins in general or by every sin, like it’s done by the khawārij and the mu’tazillah because they make takfīr based upon major sins and they label (actions) as sins that aren’t sins, and based on that they arrange the rulings of kufr and sometimes they judge people based on their sayings.

This can be seen among many of the later members of the Ummah because they don’t differentiate between the type and the individual when releasing judgments, nor between this case and the other. They might even make takfīr of a person who doesn’t agree with their deviations.

And their description came through the tongue of The Messenger of Allāh (ﷺ) who said: ‘They will kill the people of Islām and leave the idol-worshippers alone.’ Reported by Al-Imām Al-Bukhārī from the Hadīth of Abī Sa’īd Al-Khudrī (رضى الله عنه).

So Ahl As-Sunnah wa Al-Jamā’âh tread a middle path between the khawārij and the murjī’āh.

They do not make takfīr on those who commit kabā’ir (major sins) as long as they don’t believe that their actions are halāl. Neither do they agree with the view of the murji’ah, that the sins don’t undermine a person’s Imān (faith) at all, and that no one can be denounced a kāfir unless he is known to believe that his actions are permissible. And this (saying) is bātil (falsehood) according to the Qur’ān, the Sunnah and the ijmāa’. So the person who insults Allāh, or insults the Messenger of Allāh (ﷺ) has committed kufr without restricting it to deeming it permissible. And more than one of the scholars have stated an ijmāa’ on this.

Imām Ishāq ibn Rāhwīyah (رحمه الله) said: ‘The ‘Ulamāa of Islām agreed by consensus that a person who insults Allāh, or insults the Messenger of Allāh (ﷺ), or returns back something that was revealed by Allāh Ta’āla, or that he kills a prophet from the prophets of Allāh, while he’s acknowledging what was revealed by Allāh, he is a kāfir.’

And Allāh knows best.

Shaykh Sulaymān Al-‘Alwān (فرج الله عنه)

03-06-1421 AH

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