abdullahblogsposts

[abdullahblogsposts]

➠ Advice to the Muslimīn in Ramaḍān.

The Mujaddid of ʾIslām also said:

فيا أيها المجاهدون في سبيل الله؛ كونوا رهبان الليل فرسان النهار، أثلجوا صدور قوم مؤمنين، وأروا الطواغيت منكم ما يحذرون.

أيها المجاهدون؛ إنه دين الله، وإنها سلعة الله، وإنها نفس واحدة وأجل محدود؛ لا يتقدم ولا يتأخر، وإنما هي جنة ونار، وسعادة وشقاء؛ فأما دين الله فإنه منصور، وعد الله بنصره، وأما سلعة الله فإنها غالية ثمينة "ألا إن سلعة الله غالية، ألا إن سلعة الله الجنة".

وأما النفس؛ فما أحقرها من نفس ! وما أتعسها من نفس! وما أشقاها من نفس إن لم تطلب ما عند الله، وتنصر دين الله!

❝O Mujāhidīn in the path of Allāh, be worshippers of the night and warriors of the day. Bring joy to the hearts of the believers, and show the Ṭawāghīt what they fear from you.

O Mujāhidīn, this is the religion of Allāh, this is the merchandise of Allâh, and it is but a single soul with a fixed term—it neither advances nor delays. It is either Paradise or Hell, happiness or misery. As for the religion of Allāh, it is victorious—Allāh has promised its victory.

As for the merchandise of Allāh, it is precious and valuable: “Indeed, the merchandise of Allāh is expensive. Indeed, the merchandise of Allāh is Paradise.”

And as for the soul—how insignificant is a soul! How wretched and miserable is a soul if it does not seek what is with Allāh and does not support His religion!❞

ʾAmīr al-Muʾminīn ʾAbū Bakr al-Baghdādī, may Allāh have mercy on him, said:

❝We congratulate the Muslim Ummah, in both the East and the West, on the arrival of the blessed month of Ramaḍān. We praise Allah, the Exalted, for allowing us to reach this virtuous month.

Al-Bukhārī and Muslim narrated from ʾAbū Hurayrah, raḍiyallāhu ʿanhu, that the Messenger of Allah ﷺ said: “Whoever fasts Ramaḍān out of faith and seeking reward, his past sins will be forgiven.”

And he also said: “Whoever stands in prayer during Ramaḍān out of faith and seeking reward, his past sins will be forgiven.”

Glad tidings to you, O servants of Allāh, that He has allowed you to witness this noble month. Praise and thank Him for extending your lives and giving you the opportunity to make up for what you have missed. Welcome Ramaḍān with sincere repentance and firm resolve:

“O you who have believed, repent to Allāh with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow on the Day when Allāh will not disgrace the Prophet and those who believed with him.” [at-Taḥrīm: 8]

“And hasten to forgiveness from your Lord and a garden as wide as the heavens and the earth, prepared for the righteous.” [ʾĀl ʿImrān: 133]

There is no deed in this blessed month, nor in any other, more virtuous than jihād in the path of Allāh. So seize this opportunity and follow the path of your righteous predecessors—support the religion of Allah through jihād in His cause. Rise, O Mujāhidīn in the path of Allāh, terrify the enemies of Allāh, and seek death in its rightful places, for this world is fleeting and perishable, while the Hereafter is eternal and everlasting.

“So do not weaken and call for peace while you are superior; and Allâh is with you and will never deprive you of your deeds.” [Muḥammad: 35]

“This worldly life is nothing but play and amusement.” [Muḥammad: 36]

“And this worldly life is nothing but diversion and amusement. And indeed, the home of the Hereafter—that is the true life, if only they knew.” [al-ʿAnkabūt: 64]

“But the enduring good deeds are better to your Lord for reward and better for one's hope.” [al-Kahf: 46]

Glad tidings to those who depart this world in Ramaḍān and meet their Lord on a day of forgiveness.❞

📕 | A Message to the Mujāhidīn and the Islāmic Ummah in the month of Ramaḍān.

قال أمير المؤمنين أبي بكر البغدادي - تقبله الله -:

«نهنئ أمة الإسلام في مشارق الأرض ومغاربها؛ بحلول شهر رمضان المبارك، ونحمد الله سبحانه أن بلغنا هذا الشهر الفضيل، روى البخاري ومسلم عن أبي هريرة رضي الله تعالى عنه قال: قال رسول الله ﷺ : " من صام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه"، وقال: "من قام رمضان إيمانًا واحتسابًا غفر له ما تقدّم من ذنبه".

فهنيئا لكم يا عباد الله أن بلغكم الله هذا الشهر الكريم، واحمدوا الله واشكروه أن مد في أعماركم وفسح لكم أن تستدركوا ما فاتكم، فاستقبلوا رمضان بالتوبة النصوح والعزيمة الصادقة؛ يَا أَيُّهَا الَّذِينَ آمَ��ُوا تُوبُوا إِلَى اللَّهَ تَوْبَةً نَّصُوحًا عَسَى رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ يَوْمَ لا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ﴾ [التحريم: 8]، وَسَارِعُوا إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ [آل عمران : ۱۳۳].

وليس من عمل في هذا الشهر الفضيل ولا في غيره أفضل من الجهاد في سبيل الله، فاغتنموا هذه الفرصة، وسيروا على نهج سلفكم الصالح؛ انصروا دين الله بالجهاد في سبيل الله، فهبوا أيها المجاهدون في سبيل الله؛ أرهبوا أعداء الله وابتغوا الموت مظانه؛ فالدنيا زائلة فانية، والآخرة دائمة باقية، فَلا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ﴾ [محمد: ٣٥]، ﴿إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَهُو [محمد : ٣٦]، ﴿وَمَا هَذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا هُوَ وَلَعِبٌ وَإِنَّ الدَّارَ الآخِرَةَ لِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ﴾ [العنكبوت: ٦٤]، وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلاً [الكهف: ٤٦]، وطوبى لمن فارق دنياه في رمضان، ولقي ربه في يوم من أيام المغفرة.»

📕| رسالة إلى المجاهدين والأمة الإسلامية في رمضان

[abdullahblogsposts]

ʾAmīr al-Muʾminīn ʾAbū Bakr al-Baghdādī, may Allāh have mercy on him, said:

❝We congratulate the Muslim Ummah, in both the East and the West, on the arrival of the blessed month of Ramaḍān. We praise Allah, the Exalted, for allowing us to reach this virtuous month.

Al-Bukhārī and Muslim narrated from ʾAbū Hurayrah, raḍiyallāhu ʿanhu, that the Messenger of Allah ﷺ said: “Whoever fasts Ramaḍān out of faith and seeking reward, his past sins will be forgiven.”

And he also said: “Whoever stands in prayer during Ramaḍān out of faith and seeking reward, his past sins will be forgiven.”

Glad tidings to you, O servants of Allāh, that He has allowed you to witness this noble month. Praise and thank Him for extending your lives and giving you the opportunity to make up for what you have missed. Welcome Ramaḍān with sincere repentance and firm resolve:

“O you who have believed, repent to Allāh with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow on the Day when Allāh will not disgrace the Prophet and those who believed with him.” [at-Taḥrīm: 8]

“And hasten to forgiveness from your Lord and a garden as wide as the heavens and the earth, prepared for the righteous.” [ʾĀl ʿImrān: 133]

There is no deed in this blessed month, nor in any other, more virtuous than jihād in the path of Allāh. So seize this opportunity and follow the path of your righteous predecessors—support the religion of Allah through jihād in His cause. Rise, O Mujāhidīn in the path of Allāh, terrify the enemies of Allāh, and seek death in its rightful places, for this world is fleeting and perishable, while the Hereafter is eternal and everlasting.

“So do not weaken and call for peace while you are superior; and Allâh is with you and will never deprive you of your deeds.” [Muḥammad: 35]

“This worldly life is nothing but play and amusement.” [Muḥammad: 36]

“And this worldly life is nothing but diversion and amusement. And indeed, the home of the Hereafter—that is the true life, if only they knew.” [al-ʿAnkabūt: 64]

“But the enduring good deeds are better to your Lord for reward and better for one's hope.” [al-Kahf: 46]

Glad tidings to those who depart this world in Ramaḍān and meet their Lord on a day of forgiveness.❞

📕 | A Message to the Mujāhidīn and the Islāmic Ummah in the month of Ramaḍān.

قال أمير المؤمنين أبي بكر البغدادي - تقبله الله -:

«نهنئ أمة الإسلام في مشارق الأرض ومغاربها؛ بحلول شهر رمضان المبارك، ونحمد الله سبحانه أن بلغنا هذا الشهر الفضيل، روى البخاري ومسلم عن أبي هريرة رضي الله تعالى عنه قال: قال رسول الله ﷺ : " من صام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه"، وقال: "من قام رمضان إيمانًا واحتسابًا غفر له ما تقدّم من ذنبه".

فهنيئا لكم يا عباد الله أن بلغكم الله هذا الشهر الكريم، واحمدوا الله واشكروه أن مد في أعماركم وفسح لكم أن تستدركوا ما فاتكم، فاستقبلوا رمضان بالتوبة النصوح والعزيمة الصادقة؛ يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهَ تَوْبَةً نَّصُوحًا عَسَى رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ يَوْمَ لا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ﴾ [التحريم: 8]، وَسَارِعُوا إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ [آل عمران : ۱۳۳].

وليس من عمل في هذا الشهر الفضيل ولا في غيره أفضل من الجهاد في سبيل الله، فاغتنموا هذه الفرصة، وسيروا على نهج سلفكم الصالح؛ انصروا دين الله بالجهاد في سبيل الله، فهبوا أيها المجاهدون في سبيل الله؛ أرهبوا أعداء الله وابتغوا الموت مظانه؛ فالدنيا زائلة فانية، والآخرة دائمة باقية، فَلا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ﴾ [محمد: ٣٥]، ﴿إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَهُو [محمد : ٣٦]، ﴿وَمَا هَذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا هُوَ وَلَعِبٌ وَإِنَّ الدَّارَ الآخِرَةَ لِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ﴾ [العنكبوت: ٦٤]، وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلاً [الكهف: ٤٦]، وطوبى لمن فارق دنياه في رمضان، ولقي ربه في يوم من أيام المغفرة.»

📕| رسالة إلى المجاهدين والأمة الإسلامية في رمضان

[abdullahblogsposts]

If one has studied just one bit of psychology knows that Trump doesn't lie knows that even if he is a Filthy Kafīr he does not lie, Allāhû Akbar.

Bismîllāh wa sallātu wa sallăm ala Rasulîllāh, to proceed:

Context of what is said on the video;

Trump is heard saying,"Saudi Arabia is tremendously helpful","Saudi Arabia is our biggest helper, our biggest friend. If it wasn’t for Saudi Arabia, we wouldn’t have such big bases there. If it wasn’t for Saudi Arabia, Isrāīl would be in big trouble.", Trump is literally telling us that Saudi Arabia is worse then the Mongols who sieged Baghdād.

SubḥānAllāh, this is a clear example of how Allāh unveils the wickedness, the filth of the Saudi Ṭawāghīt, the outright Kuffār and Murtādīn who claim to represent Islâm, while in reality they are its greatest enemies. Trump, the filthy Ṭāghūt himself, speaks nothing but the truth here truth that even a Kafīr exposes with his tongue, while the Murtaddīn of this age hide their kufr beneath false slogans of Tawḥīd. They may try to deceive the ignorant, but Allāh exposes them in front of the world wallāhī, and they call this Land the Land of Tawhīd, Waîyādhubîllāh.

As the Salaf used to say: A man’s companions will expose his true state. You may be able to hide your bidʿah and kufr from the masses, but never from those with whom you break bread {From ur allies, companions}. Today, Saudi Arabia openly aligns itself with the Kuffār, with the Je---sh and Christian powers, and they don’t even bother to hide it anymore! Wallāhi, Trump has done us a favor by speaking the truth, and you see how their Awliyah expose not their "Bid'ah", but the deep level, the extreme filth of Shirk and Kufr.

Can one Sane Human being that Allāh ﷻ created upon his Fitrah see the Irony here Allāhu Akbar. The so-called "Land of Tawḥīd" is now described as the greatest ally of the enemies of Allāh, of those who butcher the Muslims of those who eliminated approximately Half a Million Muslims in the Noble lands of Sham, of those who have mass eliminated Muslims all around Allah's Land. Trump himself declares that without Saudi Arabia, Is--el the very embodiment of oppression against Muslims today the main slaughter of children, babies, old folks; would be in grave danger. This is the reality of those who claim to represent Islām today. Lā hâwlā wa la quwwâta illā billāh, Ya Rabb save my mind.

Let us make an analogy that every human can understand every sane being who has smelled the meaning of Tawhīd and DinūLilah:

Now i sincerely ask you as a slave of Allāh, Is the Tawḥīd of Rasūlullāh ﷺ and his noble Ṣaḥābah ʿUmar, Abū Bakr, ʿAlī, Khālid, Mu'āwīyyah similar to the so-called Tawḥīd of this wretched, Kufrī land today?

By Allâh if you say Yes you are free from Allāh as is Alī free from the Shī'ā, In fact, it is a mockery to Allāh and his Messenger to even mention them in the same breath. Imagine if Heraclius or the kings of Rome had stood up and declared:

"Muhammad is our greatest ally, Without Muhammad, we would have no control over Arabia!"

Imagine if the kings of Persia had said:

"ʿUmar, Abū Bakr, Khālid, and the companions of Muhammad are our greatest allies! Without them, we wouldn’t have any power in Arabia"

Allāhu Akbar, this is Absurd and a Mockery to Allāh, And yet, this is what we are witnessing today by Allāh, The enemies of Islām proudly proclaim that the very rulers of the "Land of Tawḥīd" are their greatest protectors. If this isn’t the clearest proof of their Shirk, Kufr, apostasy, Betrayal to the Dīn of Allāh and the Muslims then what is?

Allāh, Subḥānahu wa Taʿālā, says in Kitāb al Kārīm:

"O you who have believed, do not take the Jəws and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them." [al-Mā'idah, 51]

"And whoever takes them as allies, then indeed he is of them." [al-Mûmtăhânāh, 1]

Allāh has freed Himself has freed His Tawhīd from this level of Filth that has overpassed what Christians do in the church and say about Įsa [Alayḥī Saḷḷām] Allah has clearly dissociated Himself from them Made Takfīr on them and if anyone says otherwise he is a Filthy Kafīr who's blood is halāl there is no dignity for him and a filthy pig and a dog have more dignity and respect then him.

How much clearer can it get? Ya Abdāllah? These Tawāghīt these Enemies of Allāh have fallen into the very kufr that Allāh describes in His Book. And worse still, they have the audacity to call themselves the protectors of Tawḥīd Wallāhi they are in fact the Protectors of Shirk and Kufr the Protectors of the Kuffar, Wallāhi, they have sold their souls for the dunya and have earned for themselves the wrath of Allāh.

And now, I say it with full conviction, and confidence By Allāh Azzawajal Every single one without taking one out, so-called "scholar" today who sits under the umbrella of the Saudi regime, and its ilk, is a filth from filth worse then Jahm ibn Ṣafwān himself, Jahm has more dignity then them. These people are the modern-day inheritors of Jahmīyyāh, and by Allāh they have overpassed them, by Allāh I haven't read a text Jahmīyyah like Mûtâsim, Māmun, Wāthîq butchering the muslims while helping the Kuffār, By Allāh the Jahmī Mûtásim send his whole army to Constantinople against Byzantines just because they removed the Hijāb of one Muslim woman.... Allāhu Akbar see the Ghīrah the Jahmīyyah had. Wallāhi the Kufr is worse than that of the enemies of the Prophets. They preach submission to Ṭāghūt, they justify the alliance with the Kuffār, and they call for obedience to those who butcher Muslims and ally with the worst of mankind! Laʿnatullāh ʿalayhim.

And here we see the true face of their so-called "Land of Tawḥīd Shirk and Kufr." Those who call Saudi Arabia the "Land of Tawḥīd" or call their Rabbīs shuyukh of Tawhīd or their followers Muslim, are in reality cursing Allāh, Subḥānahu wa Taʿālā. They are claiming that Allāh is siding with the Mushrikīn, protecting those who commit shirk at the highest level, and allowing them to oppress and massacrethe true believers. This is a direct assault and curse on the very concept of Tawḥīd, Tawhīd us not Walā for Mushrikīn and Barā'ah for the Kuffār Wallāhi. These filthy Madkhalī Kuffār Murtadūn single by single head by head without differentiating if they are sane or insane, old or young, woman or men, children or old, and their like are worse than the Mushrikīn of old. Worse than the Mushrikīn of ʿĀd, worse than the Mushrikīn of Nimrod, worse than Yājūj wa Mājūj. Their betrayal their Kufr knows no limits.

By Allāh, one who has an ounce of īmān one who has one atom of īmān can see that these people are worse than Firʿâwn himself and it's soldiers. Firʿâwn fought against Mūsā, but he never claimed to be a defender of Tawḥīd while fighting Musà, These outright filthy enemies of Allāh these dogshut Tawāghīt claim to represent Islām Allāhu Akbar Allāhu Akbar, all while they betray they butcher they help the Kuffār massacre the Muslims Oh Insān, they hate the Muslims, ally with the Jews and Christians, and slaughter the believers Wallāhī.

May the wrath of Allāh fall upon Saudi Tâwāghīt, upon their scholars, and upon every single one who supports them or remains silent about their Shirk, Kufr and betrayal. May Allāh curse them in this world and in the Hereafter. May they face a humiliation on the Day of Judgment that is worse than what Firʿâwn himself will face, for Firʿâwn was a lesser kāfir compared to these Ṭawāghīt. allāhûmma Amīn Wa Allāh al-Mustaʿān.

Wâ Sallātu wa sallam alā Rasūlinâ Muhammadin wa Allâ ālíhi wa asHābîhį Ajmā'īn.

_SlaveOfAllāh

[abdullahblogsposts]

Shāykh Salīh Al-Bulāyhī (may Allāh have mercy on him) said:

"One of the most important duties and greatest obligations is to rule by the law of Islâm and to remove laws that contradict the Sharī'āh—laws that are made by one created being for another like him.

Ruling by man-made laws is disbelief, atheism, corruption, and oppression against the people."

📚 Aqīdât al-Muslîmīn (2/6).

[abdullahblogsposts]

قال عمر بن عبد العزيز رحمه الله: (من جعل دينه غرضا للخصومات أكثر التنقل)

Umar bin Abdul Azīz رحمه الله said: “Whoever makes his religion an object for debates will change it frequently.”

[abdullahblogsposts]

➠ Shaykh al-Islām Aḥmad Ibn Taymiyyah al-Ḥarrānī al-Ḥanbalī VS Madkhalīyah Jahmīyah

[The Statements and Fatāwā of Ibn Taymiyyah Regarding Ruling by Other Than What Allah Revealed]

Ibn Taymiyyah said:

❝Whoever does not commit to referring disputes to Allah and His Messenger, Allah has sworn by Himself that such a person is not a believer. As for one who commits internally and externally to the rulings of Allah and His Messenger but sins and follows his desires, he is like other sinners. … Whoever does not commit to the rule of Allah and His Messenger is a disbeliever. … Muslim rulers judge in specific cases, not in universal principles.❞

📓 | [Minhāj as-Sunnah 5/130]

He also said:

❝This law (Sharīʿah) is such that none of creation is permitted to abandon it, and whoever abandons it is nothing but a disbeliever.❞

📓 | [Majmūʿ al-Fatāwā 11/262]

And he said:

❝It is well-known that whoever nullifies the command and prohibition sent by Allah through His Messengers is a disbeliever by the consensus of Muslims, Jews, and Christians.❞

📓 | [al-Fatāwā 8/106]

On minor disbelief (kufr aṣghar) in ruling by other than what Allah revealed, he stated:

❝This applies if someone rules in a specific case for a particular individual. However, if someone makes a general ruling among Muslims, turning truth into falsehood and falsehood into truth, good into evil and evil into good, Sunnah into innovation and innovation into Sunnah, forbidding what Allah and His Messenger commanded and commanding what they forbade, this is a different matter entirely, and the Lord of the Worlds will judge this.❞

📓 | [al-Fatāwā 35/388]

Notice how Ibn Taymiyyah made a general ruling among Muslims a significant matter, distinguishing it from ruling in specific cases, which he categorized as kufr aṣghar. Yet, the Jahmīyah of our time from the Madkhalī heretics equate both rulings as one and the same.

He also said:

❝Every group that refuses a clear, universally known ruling of Islam must be fought until they adhere to the rulings of Allah, even if they declare the Shahādatayn and commit to some of its rulings. I do not know any disagreement on this among the scholars.❞

📓 | [Majmūʿ al-Fatāwā 28/502]

And:

❝The Companions and the scholars after them unanimously agreed on fighting those who withhold Zakāh, even if they perform the prayers and fast during Ramadan. These people had no valid excuse, which is why they were considered apostates and were fought for withholding it, even while affirming its obligation.❞

📓 | [Majmūʿ al-Fatāwā 28/548]

And:

❝When a person declares lawful what is unanimously agreed upon to be unlawful, or declares unlawful what is lawful, or replaces a universally agreed-upon law, they are considered a disbeliever and apostate by consensus.❞

📓 | [Majmūʿ al-Fatāwā 3/267]

Ibn Taymiyyah further explained:

❝Allah clarified that whoever is called to judgment by Allah and His Messenger and refuses is a hypocrite, not a believer. Hypocrisy is established and removed merely by turning away from the judgment of the Messenger and seeking judgment from other than him.❞

📓 | [aṣ-Ṣārim al-Maslūl 33]

And he said:

❝If a scholar abandons what he knows from the Book of Allah and the Sunnah of His Messenger and follows a judgment contrary to Allah and His Messenger’s ruling, he is a disbelieving apostate.❞

📓 | [Majmūʿ al-Fatāwā 35/372]

Regarding the Fāṭimid ʿUbaydī state, he stated:

❝For about two hundred years, the rulers of Cairo governed outside the Sharīʿah of Islam. The Muslim groups—scholars, kings, and commoners—unanimously agreed, whether Ḥanafīs, Mālikīs, Shāfiʿīs, or Ḥanbalīs, that they were outside the Sharīʿah of Islam and that fighting them was permissible.❞

📓 | [Majmūʿ al-Fatāwā 28/635]

He also remarked:

❝Most rulers introduce forms of unjust policies, such as collecting unlawful wealth or enforcing unjust penalties for crimes because they neglect enjoining good and forbidding evil.

If they collected only what was permissible and used it justly for Allah’s religion without prioritizing personal leadership, and applied the laws equally on the noble and the humble, near and far, there would be no need for such taxes.❞

📓 | [Iqtidhā aṣ-Ṣirāṭ al-Mustaqīm 2/104]

Moreover, he stated:

❝It is universally known and agreed upon by Muslims that anyone who permits following a religion other than Islam or a law other than the Sharīʿah of Muḥammad (peace be upon him) is a disbeliever.❞

📓 | [Majmūʿ al-Fatāwā 28/524]

And:

❝Belief in the obligation of universally known and agreed-upon duties and the prohibition of universally known prohibitions is among the greatest fundamentals of faith. Denying this is disbelief by consensus.❞

📓 | [Majmūʿ al-Fatāwā 12/497]

Lastly, he clarified:

❝The essence of Sharīʿah is following the Messengers and submitting to their commands. Departing from it is departing from their obedience, and the obedience of the Messengers is Allah’s religion for which fighting is prescribed.❞

📓 | [Majmūʿ al-Fatāwā 19/307–310]

❝Anyone who rejects what the Messenger brought, whether by disbelieving in it, arrogance, following desires, or doubting its truth, is a disbeliever.❞

📓 | [Darʾ at-Taʿāruḍ 1/56]

❝If someone claims Allah did not forbid it, or acknowledges the prohibition but refuses to submit to it, they are either a denier or an obstinate rejecter, and their defiance contradicts their professed faith.❞

📓 | [aṣ-Ṣārim al-Maslūl 521]

❝When jurists say disbelief applies only to denying an obligation, this denial includes rejecting belief and refusal to affirm or commit.❞

📓 | [Majmūʿ al-Fatāwā 20/98]

شيخ الإسلام أحمد بن تيمية الحراني الحنبلي رضي الله عنه VS مدخلية جهمية

[  تقريرات وفتاوى ابن تيمية في الحكم بغير ما أنزل اللّٰه  ]

قال ابن تيمية  :

( فمن لم يلتزم تحكيم اللّٰه ورسوله فيما شجر بينهم فقد أقسم اللّٰه بنفسه أنه لا يؤمن ، وأما من كان ملتزماً لحكم اللّٰه ورسوله باطناً وظاهراً لكن عصى واتبع هواه فهذا بمنزلة أمثاله من العصاة ... ومن لم يلتزم حكم اللّٰه ورسوله فهو كافر ... وحكام المسلمين يحكمون في الأمور المعينة ولا يحكمون في الأمور الكلية ) .

📓| [  منهاج السنة ٥ / ١٣٠  ]

وقال أيضاً  :

( فإن هذا الشرع ليس لأحد من الخلق الخروج عنه ولا يخرج عنه إلا كافر ) .

📓| [  مجموع الفتاوى ١١ / ٢٦٢  ]

وقال أيضاً  :

( ومعلوم أن من أسقط الأمر والنه الذي بعث اللّٰه به رسله فهو كافر باتفاق المسلمين واليهود والنصارى ) .

📓| [  الفتاوى ٨ / ١٠٦  ]

وقال أيضاً عن الكفر الأصغر في الحكم بغير ما أنزل اللّٰه  :

( وهذا إذا حكم في قضية معينة لشخص ، وأما إذا حكم حكماً عاماً في دين المسلمين فيجعل الحق باطلاً والباطل حقاً ، والمعروف منكراً والمنكر معروفاً ، والسنة بدعة والبدعة سنة ... ونهى عما أمر اللّٰه به ورسوله وأمر بما نهوا عنه ... فهذا ل��ن آخر يحكم فيه رب العالمين ) .

📓| [  الفتاوى ٣٥ / ٣٨٨  ]

وانظر كيف جعل الحكم في أمر عام بين المسلمين أمر عظيم ولم يجعله كالحكم في القضية المعينة التي هي من الكفر الأصغر ثم تأتي جهمية زماننا من المداخلة الزنادقة ويجعلون الحكمين في معنى واحد وحكم واحد .

وقال أيضاً  :

( وكل طائفة ممتنعة عن شريعة من شرائع الإسلام الظاهرة المتواترة ف��نه يجب قتالها حتى يلتزموا شرائع اللّٰه وإن كانوا مع ذلك ناطقين بالشهادتين ... وملتزمين بعض شرائعه وهذا مما لا أعلم فيه خلافاً بين العلماء ) .

📓| [  مجموع الفتاوى ٢٨ / ٥٠٢  ]

وقال أيضاً  :

( اتفق الصحابة والأئمة بعدهم على قتال مانعي الزكاة وإن كانوا يصلون الخمس ويصومون رمضان ، وهؤلاء لم يكن لهم شبهة سائغة ، فلهذا كانوا مرتدين وهم يُقاتلون على منعها وإن أقروا بالوجوب ) .

📓| [  مجموع الفتاوى ٢٨ / ٥٤٨  ]

وقال أيضاً  :

( والإنسان متى حلل الحرام المجمع عليه أو حرم الحلال أو بدَّل الشرع المجمع عليه كان كافراً مرتداً بالاتفاق ) .

📓| [  مجموع الفتاوى ٣ / ٢٦٧  ]

وقال أيضاً  :

( بيَّن سبحانه أنه من دُعيَ إلى التحاكم إلى اللّٰه ورسوله فصد كان منافقاً وليس بمؤمن ، فالنفاق يثبت ويزول بمجرد الإعراض عن حكم الرسول وإرادة التحاكم لغيره ) .

📓| [  الصارم المسلول ٣٣  ]

وقال أيضاً  :

( ومتى ترك العالم ما علمه اللّٰه من كتاب اللّٰه وسنة رسوله واتبع حكم الحاكم المخالف لحكم اللّٰه ورسوله كان مرتداً كافراً ) .

📓| [  مجموع الفتاوى ٣٥ / ٣٧٢  ]

وقال أيضاً عن الدولة الفاطمية العبيدية وحكامها  :

( فإن القاهرة بقي ولاة أمورها نحو مائتي سنة على غير شريعة الإسلام ... واتفق طوائف المسلمين علماؤهم وملوكهم وعامتهم من الحنفية والمالكية والشافعية والحنابلة وغيرهم على أنهم خارجون عن شريعة الإسلام وأن قتالهم كان جائزاً ) .

📓| [  مجموع الفتاوى ٢٨ / ٦٣٥  ]

وقال أيضاً  :

( وعامة الأمراء إنما أحدثوا أنواعاً من السياسات الجائرة من أخذ الأموال لا يجوز أخذها وعقوبات على الجرائم لا تجوز لأنهم فرطوا في المشروع من الأمر بالمعروف والنهي عن المنكر ، وإلا فلو قبضوا ما يسوغ قبضه ووضعوه حيث يسوغ وضعه طالبين بذلك إقامة دين اللّٰه لا رياسة أنفسهم وأقاموا الحدود على الشريف والوضيع والقريب والبعيد لما احتاجوا للمكوس ... ) .

📓| [ إقتضاء الصراط المستقيم ٢ / ١٠٤ ]

وقال أيضاً  :

( معلومٌ بالإضطرار من دين المسلمين وباتفاق جميع المسلمين أن من سوَّغ إتباع غير دين الإسلام أو إتباع غير شريعة محمد صلى الله عليه وسلم فهو كافر ) .

📓| [  مجموع الفتاوى ٢٨ / ٥٢٤  ]

وقال أيضاً  :

( إن الإيمان بوجوب الواجبات الظاهرة المتواترة ، وتحريم المحرمات الظاهرة المتواترة هو من أعظم أصول الإيمان ، والجاحدُ له كافرٌ بالاتفاق ) .

📓| [  مجموع الفتاوى ١٢ / ٤٩٧  ]

وقال أيضاً  :

( وحقيقة الشريعة : إتباع الرسل والدخول تحت طاعتهم ، كما أن الخروج عنها خروج عن طاعة الرسل ، وطاعة الرسل هي دين اللّٰه الذي أمر بالقتال عليه ) .

📓| [ مجموع الفتاوى ١٩ / ٣٠٧ - ٣١٠ ] .

وقال أيضاً  :

( كل من لم يقر بما جاء به الرسول ��هو كافر ، سواء اعتقد كذبه ، أو استكبر عن الإيمان به ، أو أعرض عنه اتباعاً لما يهواه ، أو ارتاب فيما جاء به ، فكل مكذب بما جاء به فهو كافر ) .

📓| [  الدرء ١ / ٥٦  ]

وقال أيضاً  :

( إن اعتقد أن اللّٰه لم يحرمه أو أنه حرمه لكن امتنع من قبول هذا التحريم ، وأبى أن يُذعن للّٰه وينقاد ، فهو إما جاحد أو معاند ... فإن معاندته له ومحادته تنافي هذا التصديق ) .

📓| [  الصارم المسلول ٥٢١  ]

وقال أيضاً  :

( من أطلق من الفقهاء أنه لا يكفر إلا من يجحد وجوبها فيكون هذا الجحد عنده متناول للتكذيب بالإيمان ومتناول للامتناع عن الإقرار والالتزام ) .

📓| [  مجموع الفتاوى ٢٠ / ٩٨  ]

———

[abdullahblogsposts]

"We rely on sighting the moon, not on calculations by Ijmā', this was an issue that was never disputed until 300 years AH"

— Ibn Taymīyyāh Rahīmāhûllāh.

May Allāh Violate Those Who Violate the Sunnāh 

It is undeniable that the governments of today rely upon astronomical calculations to determine the sighting of the new moon, an act that directly contradicts the Sunnah of the Messenger of Allāh ṣallAḷḷāhu ʿalayhi wa sallama. 

Evidence from the Sunnah:

Ḥadīth of ʾIbn ʿUmar — raḍiyallāhu ʿanhumā:

• حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الْأَسْوَدُ بْنُ قَيْسٍ، حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ: 

«إِنَّا أُمَّةٌ أُمِّيَّةٌ، لَا نَكْتُبُ وَلَا نَحْسُبُ، الشَّهْرُ هَكَذَا وَهَكَذَا، يَعْنِي مَرَّةً تِسْعَةً وَعِشْرِينَ، وَمَرَّةً ثَلَاثِينَ.» 

«We are an unlettered nation; we do not write, nor do we calculate. The month is like this and like that» →meaning, sometimes it is twenty-nine days, and sometimes it is thirty.» 

📖 | Ṣaḥīḥ al-Bukhārī (1913) 

Thus, whoever relies on astronomical calculations for moon sighting has opposed the Sunnah of the Messenger of Allāh — ṣallAḷḷāhu ʿalayhi wa sallama. 

Ḥadīth of ʾAbū Hurayrah — raḍiyallāhu ʿanhu — 

• عَنْ مُحَمَّدٍ، -وَهُوَ ابْنُ زِيَادٍ- عَنْ أَبِي هُرَيْرَةَ: أَنَّ النَّبِيَّ ﷺ قَالَ: 

«صُومُوا لِرُؤْيَتِهِ، وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُمِّيَ عَلَيْكُمْ فَأَكْمِلُوا الْعَدَدَ.»

«Fast when you see it (the new moon), and break your fast when you see it. If it is obscured from you, then complete the count (of Shaʿbān) as thirty days.» 

📖 | Ṣaḥīḥ Muslim (1081) 

ʿAbdullāh Ibn Masʿūd — raḍiyallāhu ʿanhu — said: 

«وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ.» 

«If you abandon the Sunnah of your Prophet, you will go astray.»

📖 | Ṣaḥīḥ Muslim (654)

Whoever abandons the Sunnah of moon sighting and replaces it with scientific calculations has chosen misguidance over guidance. May Allāh protect the believers from such innovations and uphold His Sunnah.

[abdullahblogsposts]

Weak narration!!

Ibrāhīm did tafârûd, and Abū Hātim said Sālîh (it’s not hujjāh if infîrād, but it’s suitable for Įtîbār in Shāwāhîd and Mûtabâ-āt)

Also “Ťhîqah” can be used to describe a weak narrator also (see Įbn Mâ'īn saying)

Note:Abū Khâdījāh's(The filthy Tāghūtī worshiper) articles are filled with weak narrations!! Don't rely on them!! Do some research/Study by yourself!!🙂

.

If Umar رضي الله عنه was alive today would he be labelled a "Madkhali"?

Umar Ibn Al-Khattāb said to Suwayd Ibn Ghaflah:“O Abu Umayyah! Indeed I do not know, perhaps I will not see you again after this year,So even if a crippled Abyssinian slave is placed [as a ruler] in charge of your affairs, hear and obey him. And if he beats your back, be patient. If he denies you [your rights], be patient.If he desires to command you with a matter that causes you deficiency in [acting on] your Religion, then say: ‘I hear and obey, my blood, not my Religion.’But do not split away from the body of the Muslims [under his rule].”

(Ibn Abi Shaybah in Al-Musannaf, 6/544 no. 33711; Al-Khallāl in As-Sunnah, 1/111 no. 54; Al-Ājurri in Ash-Sharī’ah, 1/161, no. 71, and others with an authentic chain of narration)

[abdullahblogsposts]

How ignorants these Madkhâlīs are !!

Answer me madkhâlīs, is there anyone in the time of Salâf who rule by man made laws??You need to die in your rage by comparing Sahābî with filthy Aqīdāh cult(Madākhîlāh)

Your main fault is you consider the current rulers who rule by man made laws as Muslims!!

I ask Allāh to guide you, open your eyes or to raise you with them in Ākhîrāh!!

.

If Umar رضي الله عنه was alive today would he be labelled a "Madkhali"?

Umar Ibn Al-Khattāb said to Suwayd Ibn Ghaflah:“O Abu Umayyah! Indeed I do not know, perhaps I will not see you again after this year,So even if a crippled Abyssinian slave is placed [as a ruler] in charge of your affairs, hear and obey him. And if he beats your back, be patient. If he denies you [your rights], be patient.If he desires to command you with a matter that causes you deficiency in [acting on] your Religion, then say: ‘I hear and obey, my blood, not my Religion.’But do not split away from the body of the Muslims [under his rule].”

(Ibn Abi Shaybah in Al-Musannaf, 6/544 no. 33711; Al-Khallāl in As-Sunnah, 1/111 no. 54; Al-Ājurri in Ash-Sharī’ah, 1/161, no. 71, and others with an authentic chain of narration)

[abdullahblogsposts]

Ramadān tips:

1. Limit your use of social media and spending excessive time on it socialising. Every second of Ramadān is precious, so don’t waste your time online if it won’t bring any benefit. However, online platforms should be used for spreading reminders and benefits and one shouldn’t stay away from it completely if they are using it to benefit the Ummah.

2. Eat healthy. Don’t overeat and stay away from unhealthy foods as it will effect your quality of ‘Ibādah. Drink plenty of water when you can.

3. Don’t waste time after you break your fast like many do and excessively socialise. It’s best to stay away from such gatherings in the first place so you don’t fall into doing and speaking about harām things.

4. Always make extra effort and do more as Allāh has made ‘Ibādah so easy for us in this blessed month, alhamdulilāh.

5. Utilise the early hours of the morning well after Fajr, as they have so much barakah in them. Use this time to recite a lot of Qur’ān, memorise and reflect over it and remember Allāh.

6. Recite as much Qur’ān as possible! If you struggle with this, base your recitation around the prayer times and try to at least read a page before and after each Salāh and increase as you go. Although there’s nothing wrong with completing the Qur’ān as that’s what the righteous of the past used to do in this blessed month, don’t forget to also read the tafsīr and reflect over the meanings. This will have a greater effect on one’s Īmān, Taqwā and Salāh, inside and outside of Ramadān.

7. Get a decent amount of rest so you can wake up frequently if able in the last third of the night to do extra ‘Ibādah. There are special times where du’ā is more likely to be answered, now imagine the likelihood of it being answered in the last third of the night, during Ramadān, in Sujūd, and even more so if that night was Laylatul Qadr!

8. Seek Laylatul Qadr every night in the last ten nights, especially the odd nights, and refrain from singling one night out and ignoring the rest. Allāh will only allow the true, sincere ones who make effort with ‘Ibādah to witness this amazing, blessed night.

9. Help your brothers and sisters whenever you can with their needs and hasten to do good deeds even faster in this month.

10. Be humble in front of Allāh and turn to Him in repentance every day and night of Ramadān. Only Allāh knows how many sins we have accumulated over the year so we need to beg Allāh for His forgiveness during these blessed days and nights, and think well of Allāh always.

These are a few tips, but there is so much more that can be done to maximise our ‘Ibādah in this month. Also don’t forget to make plenty of du’ā for the entire ummah; those living and those in their graves.

May Allāh accept our worship and help us truly give this blessed month its rights.

اللهم آمين

●ShîəldOfTăqwā●

[abdullahblogsposts]

Shaykh ‘Abdullâh as-Sa’d mentioned there is nothing authentic to say we congratulate the entrance of Ramadân, not by the Prophet ﷺ, nor by his companions.

But he said there is goodness in supplicating for eachother, like asking Allâh to aid us in our fasting and night prayers, to make us from those whose deeds are accepted, to give victory to the Muslims, and similar things.

[abdullahblogsposts]

Shāykh Turkī Al-Binălī رحمه الله رحمة واسعة was asked:

Is there a difference in the matter of monotheism between the general Muslims and the scholars?

Shāykh replied: There is no difference in monotheism between the general people and the elite, nor is there a difference in polytheism between the knowledgeable and the ignorant. Whoever falls into polytheism out of ignorance is still considered a disbeliever and a polytheist.

📚At-Tahākûm

[abdullahblogsposts]

The ʾImām and Reviver, ʾAmīr al-Muʾminīn ʾAbū Bakr, ʾIbrāhīm Ibn ʿAwwād, تقبله الله, said:

❝O Muslims, do not be surprised by the gathering of the nations of disbelief, their states, and their sects against ad-Dawlah al-ʾIslāmiyyah. This has always been the state of aṭ-Ṭāʾifah al-Manṣūrah [the saved sect] in every era. This gathering will continue, the trials and tribulations will intensify, until the two camps are fully formed—so that no hypocrite remains in this one, and no believer remains in that one. Be certain that Allāh will grant victory to His believing servants. Rejoice and be at ease, for your Dawlah remains strong, and every time the nations increase their aggression against it, its certainty in Allāh’s victory grows firmer, and its conviction that it is upon the straight path strengthens. And with every hardship it faces, it casts out the pretenders and the hypocrites, purifying its ranks, increasing in resilience and steadfastness.

O Muslims, the battle today is no longer merely a Crusader campaign—it is a war of all the nations of disbelief against the nation of ʾIslām. Never before in our history has the entire world gathered against us in a single battle as it does today. It is the war of all disbelievers against all Muslims. Every Muslim is directly involved in this war; every Muslim is commanded by Allah to fulfill the obligation of jihād fī sabīlillāh. Whoever obeys, for him is success, salvation, nearness to Allāh, and His pleasure. But whoever disobeys, for him is ruin, destruction, loss, and the wrath of Allāh. Every Muslim is responsible in this war—to defend the religion of Allāh, His law, and to support the weak among men, women, and children. This war is the war of every Muslim, and he must fight it to defend his faith, his life, his wealth, his honor, and his dignity.

So rise, O Muslims, in every place. Rise while being certain of Allāh’s victory. Rise and do not weaken, do not grieve. Your Lord—ʿAzza wa Jall—has already told you about the disbelievers:

- You [believers] are more terrifying in their hearts than Allāh—that is because they are a people who do not understand. They do not fight you all together, except within fortified settlements or from behind walls. Their enmity among themselves is severe. You think they are united, but their hearts are divided. That is because they are a people who do not reason. -

And Allāh has spoken the truth. Here are the Christian Crusaders, the nations of disbelief, and their sects, with the Jews behind them, afraid to come and fight a small group of mujāhidīn on the ground. Each one pushes the other forward, hoping to entangle him in the war. They dare not come, for their hearts are filled with terror at the mujāhidīn, because, by Allāh’s grace, they were disciplined in ʾAfghānistān and ʿIrāq, and they have learned that they have no power against the mujāhidīn.❞

📕 | Majmūʿ Kalimāt ʾAmīr al-Muʾminīn

قال الإمام المجدد، أمير المؤمنين أبي بكر إبراهيم بن عوّاد - تقبله الله -: «أيها المسلمون لا تتعجبوا من اجتماع أمم الكفر ودوله وملله على الدولة الإسلامية، فهذا حال الطائفة المنصورة في كل زمان وسيستمر هذا الاجتماع وتشتد الفتن والمحن حتى يكتمل الفسطاطان، فلا يبقى في هذا منافق، ولا يبقى في ذاك مؤمن، ثم كونوا على يقين أن الله سينصر عباده المؤمنين، وأبشروا واطمئنوا فإن دولتكم لا زالت بخير، وكلما ازداد تكالب الأمم عليها كلما ازدادت يقينا بنصر الله، وأنها على الصراط المستقيم، وكلما اشتدت بها المحن كلما لفظت الأدعياء والمنافقين، وازداد صفها نقاء وازدادت صلابة و��باتا.

أيها المسلمون، إن المعركة اليوم لم تعد مجرد حملة صليبية، وإنما هي حرب أمم الكفر جميعا ضد أمة الإسلام، ولم يسبق في تاريخ أمتنا أن اجتمع عليها العالم بأسره في معركة واحدة كما هو حاصل اليوم، إنها معركة الكفار جميعا ضد المسلمين جميعا، وإن كل مسلم معني بهذه الحرب، معني بامتثال أمر الله له بتأدية فريضة الجهاد في سبيل الله، فإن امتثل فله الحسنى والنجاة والفوز والقرب من الله ونيل رضاه، وإن عصى فله السوء والهلاك والخسران، والبوء بغضب الله وسخطه، وإن كل مسلم معني بهذه الحرب بالدفاع عن دين الله وشرعه، ونصرة المستضعفين من الرجال والنساء والولدان، فهذه الحرب حرب كل مسلم، وعليه خوضها للدفاع عن دينه ونفسه وماله وعرضه وكرامته، فشمروا الحربكم أيها المسلمون في كل مكان، شمروا وأنتم واثقون من نصر الله، شمروا ولا تهنوا ولا تحزنوا.

ولقد قال لكم ربكم - عز وجل -عن الكفار : ﴿لَأَنْتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِمْ مِنَ اللَّهَ ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَا يَفْقَهُونَ ۝ لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُحَصَّنَةٍ أَوْ مِنْ وَرَاءِ جُدُرٍ بَأْسُهُمْ بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّى ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَا يَعْقِلُونَ﴾ وصدق الله عز وجل، وها هم النصارى الصليبيون وأمم الكفر وملله معهم ومن ورائهم اليهود، لا يجرؤون على المجيء برا لقتال ثلة قليلة من المجاهدين، وكل يدفع صاحبه ليورطه، لا يجرؤون على المجيء لامتلاء قلوبهم رعبا من المجاهدين، ولأنهم بفضل الله تأدبوا في أفغانستان والعراق، وعلموا أنه لا طاقة لهم بالمجاهدين.»

📕 | مجموع كلمات أمير المؤمنين أبي بكر البغدادي

[abdullahblogsposts]

🕝 What Is The Ruling On Skipping The Suḥūr¹ ?

Answer: ❝ Abandoning suḥūr is an imitation of the Ahl Al-kitāb (Jews and Christians). Some people are careless on the issue of suḥūr, claiming that they do not have a desire for it. But what is better for a Muslim is to not abandon the suḥūr, even if it is with a sip of milk, and thereby being at odds with Ahl Al-Kitāb and also following the Sunnah of the Prophet ﷺ.

It was reported in the narration, on the authority of ʿAmr ibn al-ʿĀs, that the Prophet ﷺ said:

«فَصْلُ مَا بَيْنَ صِيَامِن��ا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ»

“The difference between our fasting and that of the people of the Book is eating at saḥar (shortly before the dawn)”. This was narrated by Imām Muslim.

This indicates that suḥūr is an opposition to Ahl Al-Kitāb and that being at odds with them, is an intended aim by the Law-Giver.❞

— Shaykh Al-Muḥaddith Sulaymān bin Nāṣir Al-ʿAlwān

~ Galandān

----------------------

[1] Suḥūr: The meal eaten shortly before the dawn (fajr), for fasting.

••

ما حُكم ترك السحور؟

الجواب: ترك السحور تشبُّه بأهل الكتاب، وبعض الناس يتساهل في قضية السحور بدعوى أنه لا يشتهيه والأولى في حقِّ المسلم ألا يَدع السحور ولو على جُرعة لبن مخالفة لأهل الكتاب وإتِّباعًا لسُنَّة النبيّ ﷺ.

جاء في الأثر عن عمرو بن العاص أن النبي ﷺ قال: (فُرِّق ما بين صيامنا وصيامِ أهل الكتاب أكلةُ السَّحر). رواه الإمام مسلم.

وهذا يدل على أن السحور مخالفة لأهل الكتاب ومخالفتهم غاية مقصود الشارع.

••┈┈┈┈┈┈┈┈┈┈┈••

[abdullahblogsposts]

Some Fuqahā' were of the view that it's Makrūh to say (Ramadān) alone without using the word (month) because of the Hadīth: “Don’t say Ramadān because Ramadān is a Name of the Names of Allāh.” but the Hadīth is Da’īf (weak) and Mawdū’ (fabricated) and it’s correct to say ‘Ramadan’ alone.

Source: Fatāwā' Al-Siyām Shaykh Al-'Alwān

[abdullahblogsposts]

Ibn Qudāmah al-Maqdīsī رحمه الله stated:

ويؤمر به الصبي إذا أطاقه

A child should be ordered to fast when they can tolerate it.

عمدة الفقه — كتاب الصيام

Shaykh Sulāymān bin Nāsir al-'alwān (فک الله اسرہ) said:

"It is recommended to train your children in fasting. To let them fast till ad-dhûhr or al-'âsr for example, in order for them to get accustomed to it. And it is narrated that a group among the Sahābah used to do this."

قال الشيخ سليمان بن ناصر العلوان فرج الله عنه: من الأفضل تدريب الأطفال على الصيام ، كأن يصوم إلى الظهر أو العصر ، حتى يتعودوا ، وقد ورد ذلك عن طائفة من الصحابة

[abdullahblogsposts]

The ruling on the one who abandons fasting deliberately, there are two scholarly opinions concerning it.

The first opinion: He becomes a kāfir (disbeliever) even if he didn’t deny its obligation. This was the opinion of Sa’īd ibn Jubāyr and ibn Habīb from the Mālikī scholars and there is a narration attributed to Al-Imām Ahmad.

The second opinion: He doesn’t become a kāfir, and this is the saying of the majority, because the one who abandons fasting is the same as the one who doesn’t pay the Zakāh, and the one who abandons (paying) Zakāh doesn’t become a kāfir because the Prophet (ﷺ) said: “And he sees whether his path is to take him to Paradise or to Hell.” Narrated by Imām Muslim and others, if he was a kāfir he will never smell the fragrance of Al-Jannâh.

📘[Fatāwā Al-Siyām Shaykh Al-'Alwān, pg:4]