abdullahblogsposts

[abdullahblogsposts]

May God's peace, mercy, and blessings be upon you.

I am a young, single woman. My deepest aspiration is to marry a man who is a mujahid or who is actively seeking jihad. I can be his support and companion on the path of jihad, relying on God.

I ask God to grant this wish.

Āmīn wâ iyyākį!

May Allāh fulfill your aspiration to marry a righteous man who strives in His path, following the Salaf. Your wish to be a supportive wife is beautiful. Seek a husband who embodies true jihād through:

Firm ʿaqīdah, rooted in the Sunnah, free from bidʿah.

Noble character, humility, and taqwā.

Knowledge and wisdom in striving for Allāh’s cause, as the Salaf emphasized.

Make sincere duʿā’: “O Allāh, grant me a pious husband who follows the Salâf’s way and strives for u. Make me his support in righteousness.” !!

Pursue this by connecting with righteous family, friends, or scholars of Ahl as-Sunnah, and strengthen your own taqwā. Beware of distorted views of jihād—ensure his striving aligns with the Salâf’s wise, scholarly-guided path.

May Allāh grant you a spouse who pleases Him and make you a steadfast companion.!!

[abdullahblogsposts]

Akhi do you if as Dikhr we sould say the full salat ibrahimia (x100 etc) or only allahumma salli wa sallim ‘ala Muhammad, what’s the most authentic version (If you know), sometimes when I recite adhkar (morning and evening) I saw 10 times the full salat ibrahimia

يستحب قولها كاملة

It is recommended to say it in full!!

And Allāh knows best!!

[abdullahblogsposts]

Sins darken the heart but also the face—for real?

How to resolve this, I feel I don’t have nur in my face since 8/9 months (because of private sins and other sins 🫩) i fell so ugly inside and outside.

May Allāh, the Most Merciful, purify your heart, forgive your sins, and fill your soul with nūr.!!

Know May Allāh have mercy on you!!

Sins can cast a shadow on the heart and even the face.

Ibn al-Qayyim [Rahīmāhullāh] said:

فإن الذنوب والمعاصي تزرع في القلب ظلمة، كما أن الأعمال الصالحة تزرع فيه نورًا"

Sins and disobedience plant darkness in the heart, just as good deeds plant light in it.

[Al-Wābil as-Sayyib]

This darkness can reflect outwardly, as the face mirrors the heart.

al-Hasan al-Basrī [Rahįmāhûllăh] said:

إن العبد إذا أذنب ذنبًا نقطت في قلبه نقطة سوداء، فإن تاب زال ذلك السواد، وإن أصر ازداد حتى يغلب على قلبه

When a servant sins, a black dot marks his heart. If he repents, it’s erased. If he persists, it grows until it overtakes his heart.

{Az-Zuhd by Imām Ahmad}

But when the heart is purified, light shines on the face.

As, Imām Sufyān ath-Thawrī, may Allāh have mercy on him, said:

إذا صلح القلب ظهر النور على الوجه"

When the heart is rectified, light appears on the face.

[Hilyat al-Awliyā’ by Abū Nu‘aym]

Feeling ugly inside and out comes from the heart’s unease, but it’s a mercy that you feel this—it means your soul is awake. As Shāykh al-Islām įbn Taymįyyāh, may Allāh have mercy on him, said:

إذا رأيت قلبك قد قسا، وعينيك قد جفت، فاعلم أن ذلك من الذنوب، وأسرع إلى التوبة"

If your heart feels hard and your eyes are dry, know it’s from sins, and rush to repentance.!!

To bring back that nūr, start with tawbāh!!

Imām al-Fudayl ibn ‘Iyād, may Allāh have mercy on him, said:

التوبة تنور القلب وتفتح أبواب الرحمة

Repentance lights up the heart and opens the doors of mercy.

[Siyar A‘lām an-Nubalā’ by adh-Dhahabī)

Take a quiet moment, say “Astaghfirullāh wa atūbu ilăyh” sincerely, think of your sins—especially those private ones—feel regret, and resolve to stop.

Allāh, the Most Loving, says:

But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness.! (Qur’ān, 5:39)

Say “Astaghfirullāh” often—it cleanses the heart.

Ibn Mas‘ūd, may Allāh be pleased with him, said:

من أكثر من الاستغفار جعل الله له من كل هم فرجًا ومن كل ضيق مخرجًا!!

Whoever seeks forgiveness often, Allāh grants him relief from every worry and a way out of every hardship!!

Try saying it 100 times a day or whenever you can, with your heart present. Fill your heart with đhîkr too.

Mālik ibn Dīnār[Rahįmāhullăh] said:

ما شيء أنور للقلب من ��كر الله

Nothing brings more light to the heart than remembering Allāh.

Say “SubhānAllāh, Alhamdulillāh, Allāhu Akbar” or read a few verses of the Qur’ān daily...! it’s like water for your soul. Good deeds lift the heaviness too!

Umar ibn al-Khattāb, may Allāh be pleased with him, said:

إن الحسنات يذهبن السيئات، فأكثروا من الحسنات

Good deeds erase bad ones, so increase your good deeds.

Focus on your salāh, give a little charity, or be kind to someone—it all helps. Guard your eyes and tongue to protect your heart.

Sufyān ibn ‘Uyaynah[Rahīmāhûllāh], said:

من حفظ بصره ولسانه، حفظ قلبه"

Whoever guards his eyes and tongue, guards his heart.!!

For those private sins, stay away from triggers—maybe certain apps or habits—and replace them with good ones, like listening to Qur’ān. Ask Allāh for nūr with this du‘ā’!

The Messenger of Allah (ﷺ) said: "O Allāh Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me."

 اللَّهُمَّ اجْعَلْ لِي فِي قَلْبِي نُورًا وَفِي لِسَانِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَمِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَمِنْ بَيْنِ يَدَىَّ نُورًا وَمِنْ خَلْفِي نُورًا وَاجْعَلْ فِي نَفْسِي نُورًا وَأَعْظِمْ لِي نُورًا ‏"‏

You’re not alone, Akhī/Ukhtī, This struggle means Allāh, the Most Kind, is calling you back.

al-Hasan al-Basrī, may Allāh have mercy on him, said:

لا يزال العبد بخير ما علم من أين يأتيه الشر، وتاب إلى الله"

A servant is in goodness as long as he knows where evil comes from and repents to Allāh.!!

Your heart’s pain is a sign Allāh loves you. Start small, make tawbah now, pray your next salāh with care, say some đhikr. The nūr will return, inshā’Allāh, and you’ll feel whole again!!

I sincerely urge you to listen to this profoundly beneficial lecture by Shaykh Ahmad Mūsa Jibrīl!! In shā' Allāh. Its deep Islāmic insights will, In shā’ Allāh, provide valuable guidance and inspire you. May Allāh make it a means of benefit for you!!

[abdullahblogsposts]

Salam alaikum wa rahmtAllah wa barakato can you help me in this if it’s not too much… I want to dedicate every day a moment like 10 minutes to make dua for the ummah and for the oppressed, for the prisoners, the orphans, the misguided, the poor, for the animals and others,(in Arabic) can you write me a dua in transliteration like “ya Allah unsur al mu’min al mustadh’afin” “Allahumma fukka asrana” or in Arabic normal I’lll ask someone to write it with the Roman letters because I can’t read Arabic and in English if you can or if you have any videos of some mashayakh doing dua for the ummah, I’ll listens to their dua and write it and learn it because i understand the meaning If the phrase are simple and I prefer to make dua in Arabic

Barik Allaah fik 🤗

Wa ʿalaykumu s-salāmu wa-raḥmatu -llāhi wa-barakātuhū

اللَّهُمَّ انْصُرِ الْمُؤْمِنِينَ الْمُسْتَضْعَفِينَ فِي كُلِّ مَكَانٍ، اللَّهُمَّ فُكَّ أَسْرَ الْمَأْسُورِينَ، وَارْحَمِ الْيَتَامَى، وَاهْدِ الضَّالِّينَ، وَارْزُقِ الْفُقَرَاءَ، وَارْفَعِ الظُّلْمَ عَنِ الْمَظْلُومِينَ، اللَّهُمَّ ارْحَمِ الْحَيَوَانَاتِ وَأَحْسِنْ إِلَيْهَا، اللَّهُمَّ اجْعَلْنَا مِنَ الَّذِينَ يَدْعُونَكَ فَتَسْتَجِيبُ لَهُمْ، وَاجْعَلْ دُعَاءَنَا سَبَبًا لِنَصْرِ الْأُمَّةِ.

Allāhumma unsur al-muʾminīn al-mustadʿafīn fī kulli makān, Allāhumma fukka asra al-maʾsūrīn, warjam al-yatāmā, wahdi ad-dāllīn, warzuq al-fuqarāʾ, warfaʿ az-zulma ʿan al-mazlūmīn, Allāhumma irham al-hayawānāt wa ahsin ilăyhā, Allāhumma ijʿalnā min al-ladhīna yadʿūnak fa tastajīb lahum, wajʿal duʿāʾanā sababan li nasr al-ummah.

O Allāh, grant victory to the oppressed believers everywhere. O Allāh, free the captives, have mercy on the orphans, guide the misguided, provide for the poor, and lift oppression from the oppressed. O Allāh, have mercy on the animals and treat them kindly. O Allāh, make us among those who call upon You and You answer them, and make our supplication a means for the victory of the Ummah.

اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرىَ المُسْلِمِِِينَ، اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرَى المُسْلِمِِِينَ، اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرَى المُسْلِمِِِينَ، وَرُدَّهُمْ إِلُى أَهْلِهِمْ سَالِمِينَ

Allāhumma fukka qayda asrānā wa-asrā al-Muslimīn, Allāhumma fukka qayda asrānā wa-asrā al-Muslimīn, Allāhumma fukka qayda asrānā wa-asrā al-Muslimīn, wa-ruddahum ilā ahlihim sālimīn.

O Allāh! break free the shackles of our prisoners and the prisoners of the Muslims, O Allāh, break free the shackles of our prisoners and the prisoners of the Muslims, O Allāh, break free the shackles of our prisoners and the prisoners of the Muslims, and return them safely to their families.

اللهُمَّ إِنَّهُمْ فِي حَاجَةٍ عَاجِلُةٍ إِلَى رَحَمَاتِكَ، اللهُمَّ إِنَّهُمْ فِي حَاجَةٍ عَاجِلُةٍ إِلَى رَحَمَاتِكَ، اللهُمَّ إِنَّهُمْ فِي حَاجَةٍ عَاجِلُةٍ إِلَى رَحَمَاتِكَ، فَأَنْزِلْ عَلَيْهِمْ رَحمَاتِكَ يَا رحْمَاَنُ يَا رَحِيمُ، فَأَنْزِلْ عَلَيْهِمْ رَحمَاتِكَ يَا رحْمَاَنُ يَا رَحِيمُ.

Allāhumma innahum fī hājatin ‘ājilatin ilā rahamātika, Allāhumma innahum fī hājatin ‘ājilatin ilā rahamātika, Allāhumma innahum fī hājatin ‘ājilatin ilā rahamātika, fa-anzil ‘alayhim rahamātika yā Rahmānu yā Rahīmu, fa-anzil ‘alayhim rahamātika yā Rahmānu yā Rahīmu.

"O Allāh! They are in urgent need of Your Mercy. O Allāh! They are in urgent need of Your Mercy. O Allāh! they are in urgent need of Your Mercy, so send upon them Your Mercy. O Most Merciful, O Most Kind, so send upon them Your Mercy, O Most Merciful, O Most Kind."

‎اللهُمَّ مَنْ آذَاهُمْ فَآذِهِ وَمَنْ عَادَاهُمْ فَعَادِهِ

Allāhumma man ādhāhum fa-ādhihi wa-man ‘ādāhum fa-‘ādihi.

"O Allāh! Whoever has harmed them, then harm him, and whoever has shown enmity to them, then show enmity to them."

‎لا إِلهَ إِلا أَنْتَ سُبْحَانَكَ، إِنَّ كُنَّا مِنَ الظَالِمِينَ.

Lā ilāha illā anta subhānaka, innā kunnā mina al-zālimīn.

"There is none worthy of worship but You, Glory be to You, Truly we have been of the wrongdoers."

ForEnemeis;

[abdullahblogsposts]

When I need to have a dua for someone but I don’t know his name ( only his username but it’s difficult to say) what should I say? Like can I say fulan or invent a kunya for them (because they are many)

If you don’t know someone’s name, it’s best to make du‘ă generally, like: O Allāh, guide the one known to You by [username] or O Allāh, bless the person I intend!!

You can use Fulān (so-and-so) as it’s simple and aligns with the Salaf’s practice of making du‘ā’ without specifying names when unknown. Inventing a kunyah isn’t necessary and could be excessive, as the Salaf and those who follow them kept du‘ā’ straightforward. Allāh knows your intention, so sincerity matters most.!!

Also I asked Shāykh Khālîd Al Hāyîk about this;

He said; It is permissible to call him Abū Fulān. And Allāh knows that you intend him!!

يجوز تسميته بأبي فلان

والله يعلم أنك تقصده

And Allāh knows best!!

[abdullahblogsposts]

who are the Tabligh?

The Tablīghī Jamā‘at is a deviant sect that strays far from the true path of Islām, and you should stay away from them to protect your faith. Their practices are riddled with Bid‘âh (innovations) and neglect the core teachings of the Salaf, the early Muslims who followed the Prophet (peace be upon him) correctly.!!

This group, started in India in the 1920s, claims to spread Islām through Dâ‘wāh, but their approach is flawed. They push Salāh and moral habits while sidelining Tawhīd, the foundation of faith. When the Prophet sent his companion to Yemen, he instructed him to begin with calling to Allāh’s oneness, not rituals. The Salaf always prioritized Tawhīd, but the Tablīghīs mess up this basic principle, weakening the beliefs of their followers.!!

Their book Fadā’il-e-A‘māl is full of weak and fabricated stories that exaggerate deeds’ virtues. The Salaf stuck to authentic Qur’ān and Sunnah narrations, rejecting anything shaky to keep Islām pure. By using unreliable texts, the Tablīghīs misguide people. Worse, they ignore loyalty to Muslims and disavowal of disbelief, staying silent about rulers and systems opposing Sharī‘ah. They never confront Kufr or those spreading it, unlike those who follow salâf, who boldly upheld truth.!!

They don’t work to establish Sharī‘āh or fulfill Islām’s broader obligations, focusing only on personal acts while the Salaf strove for Allāh’s law to prevail. Their fixed retreats—like three days, forty days, or four months—have no basis in the Sunnah and are clear Bid‘ah, which the Prophet called misguidance. Some even dabble in a warped Sūfī idea that blends creation with Allāh, clashing with Tawhīd [Wahdâtûl Wujūd]. Their mixed gatherings and leniency toward those opposing Islām show how far they’ve drifted.!!

Don’t be swayed by their Dā‘wāh talk or apparent sincerity. The Tablīghī Jamā‘at is a misguided group, full of innovations that can harm your faith. Stick to the Qur’ān, Sunnah, and the Salaf’s way—those who kept Islām pure. Learn from trustworthy sources and avoid this sect to safeguard your Dīn.!!

And Allāh knows best!!

[abdullahblogsposts]

I wanted to tell you dont underestimate yourself, we can be student of knowledge even if we learn an ayah every day from the book of Allah, We are all students of knowledge al hamd illah ❤️‍🩹

Last week I was listening a lecture of amj talking about the people who helps other even with an advice and their reward from Allah etc, I felt emotional and I thought about you because You are helping many of us with the permission of Allah and please take your time it’s a responsibility yes so don’t overwhelm yourself, may Allah bless you and your dawah🤍

JazâkAllāh khayr Akhī/Ukhtī!!

I’m just a weak Muslim, stumbling daily, so please don’t see me as anything more. Al-hmdulillāh, your reminder about helping others, even with a small word, and learning bit by bit, like an āyah a day, warms my heart. But real Îlm? That’s with the true scholars—our Shuyūkh who carry the light of the Qur’ān and Sunnah.

May Allāh accept every tiny effort we make for His sake, forgive our shortcomings, and make us all students of Îlm, step by step. Your du‘ā means the world—please keep me in your prayers, and may Allāh bless you and your beautiful heart!

[abdullahblogsposts]

About this Hadith, I found it in the lessons about fruits of tawhid by bayan (the one I sent you in Arabic, from telegram but I didn’t understand who was the Shaykh explaining this serie) here https://t.me/ jazra3

“Whoever is attached to something will be entrusted to that thing.”

Is it okay to take knowledge from anonymous or unknown people?

The Telegram channel, seems beneficial, but with an unknown Shaykh[Tawhīd Series] caution is needed.

Imām Mālik (rahimahullāhu) said:

“إن هذا العلم دين فانظروا عمن تأخذون دينكم”

This knowledge is religion, so look at who you take your religion from!!

The Salaf learned only from those known for following the Qur’ān and Sunnah on their manhaj.

Some scholars allow weak hadīth for virtues[With some conditions], but ‘Aqīdāh demands precision. You can benefit from this channel In shā'Allāh, but check its teachings from the Qur’ān and Sunnah with the Salaf’s understanding to safeguard your ‘Aqīdāh and Islām!!

And Allāh knows best!!

If anyone knows who the speaker is, please share here to clarify.!!

[abdullahblogsposts]

For those who say

“Jolani meeting Trump doesn't affect one's Eemaan, especially when you're a wise Muslim leader being diplomatic. The people who will criticise Jolani don't know what diplomacy even means.

And Lifting sanctions in Syria means a great economic revival for Syria.

Syrian refugees will return to their areas. Thousands of job opportunities will be created. Economic recovery will inevitably lead to the recovery of the army and security institutions, and thus a stronger state with increased security, safety, and accountability.”

Can you give an answer for these people so it may remove their confusion?

Those who say Jolānī’s meeting with Trump is harmless “diplomacy” are blind to the reality of his actions. Allāh says:

"وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ"

“Whoever takes them as allies among you, then he is one of them. Indeed, Allāh guides not the wrongdoers.” (Al-Mā’idah 5:51)

Jolānī, by sitting with Trump, proposing a “Trump Tower” in Damascus, and begging the Kuffār to lift sanctions, shows Tawallī to the enemies of Islām. This isn’t diplomacy—it’s apostasy. The Salaf, like Ibn ‘Abbās (radiyAllāhu ‘anhumā), said this verse applies to anyone who leans toward the Kuffār with loyalty or reliance, especially in matters of rule or Dīn. Jolānī’s Hay’at Tahrīr ash-Shām (HTS) already mixes Shari’ah with man-made laws, and now he seeks legitimacy from the Crusaders who bomb Muslims and prop up Isrā'īl. This is the path of a Tāghūt, as Allāh warns:

"أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَن��َهُمْ آمَنُوا بِمَا أُنزِلَ إَلَيْكَ... يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ"

“Have you not seen those who claim to believe in what was revealed to you… yet they wish to refer judgment to Tāghūt?” (An-Nisā’ 4:60)

Shāykh Muhammad ibn ‘Abdîl-Wahhāb said;

“من والى الكفار أو استنصر بهم على المسلمين فقد كفر”

“Whoever allies with Kuffār or seeks their help against Muslims has committed Kufr.”

Jolānī’s actions—his past with al-Qā'îdā', his rebranding to please the West, his peace talks with Isrā'īl—mark him as a Murtadd who’s abandoned Jihād for the thrones of Tāghūt. The Işlāmıc Ştātə has exposed such traitors, as seen in Dābiq and An-Naba’, warning that those who ally with Crusaders nullify their Islām.

The Prophet (sallAllāhu ‘alayhi wa sallam) said:

"مَنْ أَحَبَّ قَوْمًا حُشِرَ مَعَهُمْ"

“Whoever loves a people will be gathered with them.”!!

Jolānī’s love for Trump’s approval places him among the Kuffār on Yawm al-Qiyāmah, wal-‘iyādhubillāh.

The claim that critics don’t understand diplomacy is a weak excuse. True diplomacy in Islām, as shown by the Prophet (sallAllāhu ‘alayhi wa sallam) in Hudaybiyyah, never compromises Tawhīd or grovels before Mushrikīn. Jolānī’s “diplomacy” involves:

Offering Damascus to Western capitalists with projects like Trump Tower.

Negotiating with Amərica, the head of Kufr, to lift sanctions in exchange for betraying the Ummah’s honor.

Abandoning Jihād to shake hands with those who slaughter Muslims.

The Salaf as-Sālih, like Imām Ahmad, cursed those who claim leadership but rule by Kufr.

Shaykh Hamad ibn ‘Atiq, a Najdī ‘Ālim, said:

“من تودد إلى الكفار أو سكت عن منكرهم فقد نقص إيمانه”

“Whoever shows affection to Kuffār or stays silent about their evil has diminished his Īmān.”

Shăykh Abu Muhammad al-‘Adnānī (rahimahullāh), declared in Al-Furqān audio:

“لا يجوز التحالف مع الكفار ولو كان لمصلحة مؤقتة إذا أدى إلى التنازل عن الشريعة”

“It’s impermissible to ally with Kuffār, even for temporary gain, if it leads to compromising Sharį’āh.”

Jolānī’s path is not the Salaf’s way—it’s the way of Munāfiqīn.

Some say lifting sanctions will bring jobs, return refugees, and rebuild Syria’s army. This is a delusion fed by Shăytān.

Allāh says:

"وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ"

“And do not incline toward those who do wrong, lest you be touched by the Fire.” (Hūd 11:113)

Sanctions are the Kuffār’s whip, and their “relief” is a chain. Amərica lifts sanctions only when leaders like Jolānī bow to their demands: peace with Isrā'īl, secular rule, and abandoning Jihād. This “economic revival” will enrich foreign Kuffār and their puppets, not the Muslims of Shām. A Trump Tower in Damascus, while blood still stains the streets, is a mockery of the Ummah’s suffering.

Shaykh Sulaymān ibn Sahmān, said:

“من ظن أن النصر يأتي بالاعتماد على الكفار فقد خاب وخسر”

“Whoever thinks victory comes by relying on Kuffār has failed and lost.”

The Islāmic Stātə’s An-Nabā’ exposed this trap, stating:

“الاقتصاد الذي يبنى على رضى الكفار هو اقتصاد العبودية لا الحرية”

“An economy built on pleasing Kuffār is an economy of slavery, not freedom.”

True revival comes through Jihād, implementing Sharī’āh, and trusting Allāh’s Rîzq, not selling the Dīn for dollars.

As for strengthening the army, any force under Jolānī’s Tāghūt regime will serve the Crusaders, not Allāh. Muslims Should built armies on Taqwā', not alliances with Mushrikīn.

“إن العزة لله ولرسوله وللمؤمنين”

Honor belongs to Allāh, His Messenger, and the believers!! (Al-Munāfiqūn 63:8)

To those defending Jolānī, wake up before it’s too late! Allāh says:

"اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ"

“Follow what has been revealed to you from your Lord and do not follow other than Him as allies.” (Al-A‘rāf 7:3)

Reject Tāghūt, Jolānī is no leader of Muslims. His alliances with Kuffār and betrayal of Jihād make him a Murtadd and Tāghūt. These are the apostate rulers” who sell the Ummah for power.

Guard Tawhīd, Īmān hangs by Al-Walā’ wal-Barā’. Loving or aiding Kuffār, as Jolānī does, cuts that thread. Shaykh Abu Mus‘ab az-Zarqāwī (rahimahullāh) said:

“من والى الكفار فقد خرج من الملة”

●Whoever allies with Kuffār has left the Millah!!

Jihād is the Path, economic promises are lies. True strength lies in raising the banner of Tawhīd and fighting for Allāh’s Sharī’āh,

“وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ”

!Fight them until there is no Fitnāh and the Dīn is entirely for Allāh!!

(Al-Anfāl 8:39)

Jolānī’s handshake with Trump is a dagger in the heart of the Ummah. His “diplomacy” is Kufr, his promises are poison, and his path leads to Jahannam. The Muwāhîdīn[Whom Juhāls call Khawārîj etc] stands firm on the Salaf’s way calling you to reject Tāghūt, uphold Tawhīd, and join the Jihād. Allāh says:

"فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ"

“Whoever disbelieves in Tāghūt and believes in Allāh has grasped the firmest handhold.!!

[Al-Baqarah 2:256]

Choose the path of the Mujāhidīn, not the Murtaddīn. May Allāh guide us to the Khilāfah’s banner and make us among the Shuhadā’.!!

And Allāh Knows Best!!

[abdullahblogsposts]

A Question for Those with Discernment: Could the Purest Heart Ever Falter?

O people of insight, let us reflect on a matter that demands clarity: Is the Messenger of Allāh, Muḥammad ibn ‘Abdillāh ﷺ, the pinnacle of creation and the most beloved to Allāh, greater in divine favor than the Ḥunafā’—noble souls like Zăyd įbn ‘Âmr įbn Nufăyl, Warâqāh įbn Nawfal, or Quss ibn Sā‘adah al-Iyādī—who upheld tawḥīd in the shadows of Jāhiliyyah? Undoubtedly, the Prophet ﷺ is exalted far beyond them in rank and protection. If these upright individuals could discern the truth amidst widespread idolatry, how could the chosen one, the bearer of revelation, ever be unaware of it?

In regards to some of the narrations found which claim that the Prophet ﷺ was upon the religion of his people, if we put aside whether they are weak or strong and whether the scholars accepted them and what they said about them, they should at the very least be interpreted and understood correctly. And from what some mentioned is the meaning of these narrations is that:

ما كان بقى من إرث إبراهيم وإسماعيل عليهما السلام، ولم يشرك بالله قط صلوات الله وسلامه عليه دائما

"He ﷺ remained upon the legacy of Ibraheem and Isma’eel عليهما السلام. And he ﷺ did not perform shirk at all.”

And this is an appropriate understanding for this statement as it is clear in the narrations, which we will mention, that the Prophet ﷺ never performed shirk as he himself states. So how can we interpret these narrations in a negative light to accuse the best of creation ﷺ of shirk when he himself refutes this accusation from himself.

As for the narrations where idol worship is negated from the Prophet ﷺ they are:

وعن علي رضي الله تعالى عنه قال : قيل لل��بي صلى الله عليه وسلم : هل عبدت وثنا قط ؟ قال : لا .

قالوا : فهل شربت خمرا قط ؟ قال : «لا وما زلت أعرف أن الذي هم عليه كفر وما كنت أدري ما الكتاب ولا الإيمان» .

رواه أبو نعيم وابن عساكر

It was narrated from ‘Alī رضي الله عنه that he said: “It was said to the Prophet ﷺ: ‘Did you worship an idol ever?’ He said: ‘No.’ They said: ‘Did you ever drink alcohol?’ He ﷺ said: ‘No and I never ceased to know that what they were upon is disbelief but I did not know what is the Book and what is Įmān.’”

جاء في قصة بحيرى الراهب التي رواها الترمذي وغيره عن أبي موسى أن بحيري الراهب استحلف النبي صلى الله عليه وسلم باللات والعزى حينما لقيه بالشام في سفرته مع عمه أبي طالب وهو صبي، لما رأى فيه علامات النبوة، فقال بحيرى للنبي صلى الله عليه وسلم: يا غلام أسألك باللات والعزى إلا ما أخبرتني عما أسألك عنه، فقال له النبي صلى الله عليه وسلم: "لا تسألني باللات والعزى شيئا؛ فوالله ما أبغضت بغضهما شيئا قط".

It was mentioned in the story of Bahīrā', the priest, which was narrated by At-Tirmîdhį' and other than him from Abū Mūsā' that Bahīrā', the priest, asked the Prophet ﷺ to swear upon Al-Lāt and Al-‘Uzză', when he met (the Prophet) in Shām when he was traveling with his uncle Abū Tālib and he was only a young boy, because he saw in him signs of prophethood. Bahīrā' said to the Prophet ﷺ: “O’ young boy, I ask you by Al-Lāt and Al-‘Uzză' that you inform me about what I ask of you.” The Prophet ﷺ responded to him: “Do not ask me by Al-Lāt and Al-‘Uzză', for by Allāh, I did not hate anything as much as I hated them.”

قال داود بن الحصين ، فيما رواه ابن سعد وابن عساكر ، وابن إسحاق فيما رواه البيهقي وغيره : فشب رسول الله صلى الله عليه وسلم يكلؤه الله ويحفظه ويحوطه من أقذار الجاهلية ومعايبها ، لما يريد به من كرامته ورسالته ، حتى بلغ أن كان رجلا أفضل قومه مروءة وأحسنهم خلقا ، وأكرمهم حسبا وأحسنهم جوارا ، وأعظمهم حلما ، وأصدقهم حديثا ، وأعظمهم أمانة ، وأبعدهم من الفحش والأخلاق التي تدنس الرجال تنزها وتكرما . ما رئي ملاحيا ولا مماريا أحدا حتى ما اسمه في قومه إلا الأمين لما جمع الله فيه من الأمور الصالحة .

Dāwud bîn Al-Hûsăyn said: “The Prophet ﷺ grew up under Allāh’s protection while guarded, preserved, and shielded from the filth of Jāhılįyyāh and its shameful practices in preparation for the honor and message which Allāh intended for him. He reached adulthood as the most honorable among his people in conduct, the best in character, the noblest in lineage, the most generous to neighbors, the most composed in temperament, the most truthful in speech, the most trustworthy, and the furthest from indecency and traits that tarnish a man out of his purity and dignity.He was never seen to quarrel or argue with anyone, to the extent that he became known among his people as ‘Al-Amīn’ (the Trustworthy), because of all the righteous qualities Allāh had gathered in him.

And what could be worse in the filth and shameful practices of Jāhılįyyāh than idol worship?! So the Prophet ﷺ would be protected from fornication, gambling, music, and so on but not idol worship?!

وعن أم أيمن رضي الله تعالى عنها قالت : كان بوانة صنما تحضره قريش يوما في السنة فكان أبو طالب يحضره مع قومه وكان يكلم رسول الله صلى الله عليه وسلم أن يحضر ذلك معه فيأبى حتى رأيت أبا طالب غضب عليه ورأيت عماته غضبن عليه وقلن يا محمد ما تريد أن تحضر لقومك عيدا ولا تكثر لهم جمحا . فلم يزالوا به حتى ذهب فغاب ما شاء الله ثم رجع مرعوبا فزعا فقالت عماته : ما دهاك ؟ قال : إني أخشى أن يكون بي لمم فقلن : ما كان الله يبتليك بالشيطان وفيك من خصال الخير ما فيك ، فما الذي رأيت ؟ قال : إني كلما دعوت من صنم منها تمثل لي رجل أبيض طويل يصيح بي : وراءك يا محمد لا تمسه قالت : فما عاد إلى عيد لهم .

رواه ابن سعد وأبو نعيم وابن عساكر

It was narrated from Umm Aymân رضي الله عنها that she said: “Buwānāh was an idol attended by Qurăysh one day every year. Abū Tālib would attend it with his people and he would speak to the Prophet ﷺ to tell him to attend with them but (the Prophet ﷺ) would refuse until Abū Tālib and his aunts became angry with him. (His aunts) said: ‘O Muhammad, do you not wish to attend a festival of your people and increase their numbers?’ They kept pressing him until he finally went and disappeared for a while, as Allāh willed, then returned terrified and anxious. His aunts said: ‘What happened to you?’ He said: ‘I fear something may have afflicted me.’ They said: ‘Allāh would never afflict you with Satān when you possess so many good qualities. What did you see?’ He said: ‘Every time I would approach one of the idols to greet it, a tall white man would appear to me and shout: ‘Behind you, O Muhammad! Do not touch it!’’ She said: ‘He never returned to any of their festivals after that.’”

عن أنس بن مالك رضي الله عنه قال: "أن رسول الله صلى الله عليه وسلم أتاه جبريل وهو يلعب مع الغلمان فأخذه فصرعه فشق عن قلبه فاستخرج القلب، فاستخرج منه علقة، فقال: هذا حظ الشيطان منك، ثم غسله في طست من ذهب بماء زمزم ثم لأمه، ثم أعاده في مكانه، وجاء الغلمان يسعون إلى أمه - يعنى ظئره - فقالوا: إن محمدا قد قتل، فاستقبلوه وهو منتقع اللون، قال أنس وقد كنت أرى أثر ذلك الخيط في صدره".

Anâs bin Mālik رضي الله عنه said: “Jibrīl came to the Prophet ﷺ while he was playing with the young boys and took him, laid him on the ground, tore open his chest, and took out his heart. Then, (Jibrīl) took a blood clot (out of his heart) and said (to the Prophet ﷺ): ‘This was the portion of Shăytān in you.’ Then, he washed (the Prophet’s heart) in a golden vessel with Zâmzâm water, joined it together, and restored it to its place. The young boys came running to his mother and said: ‘Indeed, Muhammad has been killed.’ Then, they approached (the Prophet ﷺ) and his color had changed.” Anâs then said: “And I used to see the traces of that needle in (the Prophet’s) chest.”

The simple question is: If the portion of Shăytan was taken from the Prophet’s heart, how could he worship idols which is the biggest thing Shăytān would call one to? Or do you imply the Prophet ﷺ was inspired to worship idols by himself?!

وعن زيد بن حارثة رضي الله عنه قال: كان صنم من نحاس يقال له إساف أو نائلة يتمسح به المشركون إذا طافوا، فطاف رسول الله صلى الله عليه وسلم فطفت معه، فلما مررت مسحت به، فقال رسول الله صلى الله عليه وسلم: "لا تمسه، فقال زيد: فطفت فقلت في نفسي لأمسنه حتى أنظر ما يكون فمسحته، فقال رسول الله صلى الله عليه وسلم: ألم تُنْهَ؟، قال زيد: فوالذى هو أكرمه وأنزل عليه الكتاب ما استلم صنما حتى أكرمه الله بالذي أكرمه وأنزل عليه".

Zăyd bin Hārithāh said: “There was an idol of copper called Isāf or Nā’ılăh which the mushrîkīn would touch to seek blessings from when they made tawāf. The Prophet ﷺ made tawāf and I made tawāf with him and when I passed by [this idol], I touched it [to seek blessings]. The Prophet ﷺ said: ‘Do not touch it.’ Then, we made tawāf again and I (i.e.Zăyd) said to myself: ‘Let me touch it again to see what will happen,’ so I touched it. The Messenger of Allāh ﷺ said: ‘Were you not prohibited [from doing this]?’” Then, Zăyd said: “By the One who honored [the Prophet] and revealed upon him the Book, [the Prophet ﷺ] never touched an idol until Allāh honored him with that which He honored him and revealed upon him the Book.”

These are clear narrations that the Prophet ﷺ was protected from shirk and worship of idols.

قال الخلال في السنة 213- أَخْبَرَنِي عِصْمَةُ بْنُ عِصَامٍ الْعُكْبَرِيُّ , قَالَ : حَدَّثَنَا حَنْبَلُ بْنُ إِسْحَاقَ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : مَنْ زَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَلَى دِينِ قَوْمِهِ قَبْلَ أَنْ يُبْعَثَ ؟ فَقَالَ : هَذَا قَوْلُ سُوءٍ , يَنْبَغِي لِصَاحِبِ هَذِهِ الْمَقَالَةِ تَحَذُّرَ كَلاَمَهُ , وَلاَ يُجَالَسُ , قُلْتُ لَهُ : إِنَّ جَارَنَا النَّاقِدَ أَبُو الْعَبَّاسِ يَقُولُ هَذِهِ الْمَقَالَةُ ؟ فَقَالَ : قَـ. ـاتَـ. ـلَهُ اللَّهُ , أَيُّ شَيْءٍ أَبْقَى إِذَا زَعَمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَلَى دِينِ قَوْمِهِ وَهُمْ يَعْبُدُونَ الأَصْنَامَ , وَقَالَ اللَّهُ عَزَّ وَجَلَّ وَبَشَّرَ بِهِ عِيسَى , فَقَالَ : اسْمُهُ أَحْمَدُ , قُلْتُ لَهُ : وَزَعَمَ أَنَّ خَدِيجَةَ كَانَتْ عَلَى ذَلِكَ حِينَ تَزَوَّجَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجَاهِلِيَّةِ , فَقَالَ : أَمَّا خَدِيجَةُ فَلاَ أَقُولُ شَيْئًا , قَدْ كَانَتْ أَوَّلَ مَنْ آمَنَ بِهِ مِنَ النِّسَاءِ , ثُمَّ مَاذَا يُحَدِّثُ النَّاسُ مِنَ الْكَلاَمِ , هَؤُلاَءِ أَصْحَابُ الْكَلاَمِ , مَنْ أَحَبَّ الْكَلاَمَ لَمْ يُفْلِحْ , سُبْحَانَ اللَّهِ , سُبْحَانَ اللَّهِ لِهَذَا الْقَوْلِ , وَاسَتْعَظَمَ ذَلِكَ وَاحْتَجَّ فِي ذَلِكَ بِكَلاَمٍ لَمْ أَحْفَظْهُ , وَذَكَرَ أُمَّهُ حَيْثُ وَلَدَتْ رَأَتْ نُورًا , أَفَلَيْسَ هَذَا عِنْدَمَا وَلَدَتْ رَأَتْ هَذَا وَقَبْلَ أَنْ يُبْعَثَ كَانَ طَاهِرًا مُطَهَّرًا مِنَ الأَوْثَانِ , أَوَ لَيْسَ كَانَ لاَ يَأْكُلُ مَا ذُبِحَ عَلَى النُّصُبِ , ثُمَّ قَالَ : احْذَرُوا أَصْحَابَ الْكَلاَمِ , لاَ يَئُولُ أَمْرُهُمْ إِلَى خَيْرٍ.

Al-Khalāl narrates in As-Sunnāh that ‘Ismāh bin ‘Isām Al-‘Ukbârį' informed me that Hanbâl bin Ishāq said: I said to Abū Abdullah (Al-Imām Ahmād): “Someone claims that the Prophet ﷺ was on the religion of his people before he was sent with the revelation.”

(Al-Imām Ahmad) said: “This is an evil statement. You must warn from the one who says this and not sit with him.”

I said to him: “Our neighbor, the critic (of hadīth) Abū Al-‘Abbās, says this statement.”

(Al-Imām Ahmad) said: “May Allāh kill him. What is left if he claims that the Messenger of Allāh ﷺ was on the religion of his people while they worshipped idols and Allāh عز وجل gave good tidings through ‘Ēşā' [about the Prophet ﷺ] so he said: ‘His name will be Ahmad.’”

I said to him: “And [Abū Al-‘Abbās] claimed that Khâdījāh was on (the religion of Qurăysh) when the Prophet ﷺ married her in Al-Jāhîlįyyāh.”

[Al-Imām Ahmad] said: “As for Khâdįjāh, I do not say anything. She was the first of the women to believe in [the Prophet ﷺ]. Then, what these people talk about from Kâlām (philosophy), those are the people of Kâlām (philosophy). Whoever loves Kâlām (philosophy) will not succeed. Subhān Allāh. Subhān Allāh. They reached such speech?!”

And [Al-Imām Ahmad] considered the matter great and used as proof for [why the Prophet ﷺ was not on his people’s religion] with speech that I did not memorize, and he mentioned his mother when she gave birth that she saw a light.

[Al-Imām Ahmad said]: “Is this not when she gave birth that she saw this and before he was sent with revelation he was pure and cleansed of idols. Did he not avoid eating what was slaughtered on the altars?!”

Then [Al-Imām Ahmad] said: “Beware of the people of Kâlām (philosophy). Their matter will not end in good.”!!

[abdullahblogsposts]

Brothers & Sisters, Want to Deepen Your Connection with Allāh?

I just came across an amazing Telegram channel that’s diving deep into the beautiful Q&A series from A‘lam as-Sunnah al-Manshūrah by the great scholar Hafidh al-Hakami (rahimahullāh). This is a gem for anyone looking to strengthen their understanding of their dīn and grow closer to Allāh!

The channel shares Arabic audio with English text, breaking down profound questions like:

What is the first obligation upon us as Allāh’s slaves?

Why did Allāh create us?

How do we know what Allāh loves and is pleased with?

What does it truly mean to have sincerity of intention?

These aren’t just questions—they’re pathways to knowing our Creator and living a life that pleases Him. The brother running this channel is doing an incredible job, and it’s all for the sake of Allāh.[May Allāh reward him]

Join the channel here👇

Let’s come together, learn, and grow in our love for Allāh and His Messenger (ﷺ). Share this with your friends and family—let’s spread the khayr In shā' Allāh!!

[abdullahblogsposts]

Akhi do you know if it’s true that ibn abbas believed that the prophet SAW was kafir before the revelation?

The claim that Ibn ‘Abbās (raḍiyAllāhu ‘anhu) believed the Prophet (ṣallAllāhu ‘alayhi wa sallam) was a kāfir before revelation is baseless and contradicts the consensus of Ahl as-Sunnah. No authentic report from Ibn ‘Abbās supports this view.

This fitnah spreading by extreme Ghulāts, and Zindīqs (may Allāh destroy them)—has resurrected this grave error, a deviation that even Old Khawārij would find extreme.

Ibn ‘Abbās’s View: No ṣaḥīḥ narration attributes to Ibn ‘Abbās the belief that the Prophet was a kāfir. In fact, authentic reports from him, emphasize the Prophet’s upright character and tawḥīd pre-revelation.

Imām Aḥmad (raḥimahullāh) stated, “The Prophet was never on the religion of the mushrikīn; he was on tawhīd” (Ar-Radd ‘alā al-Jahmiyyah, p. 46).

قال الإمام أحمد (رحمه الله): «لم يكن النبي على دين المشركين، بل كان على التوحيد» (الرد على الجهمية, ص 46).

Ibn Ḥajar (Fatḥ al-Bārī, 1/28) confirms the ijmā‘ that the Prophet never worshipped idols.

يؤكد ابن حج�� (فتح الباري, 1/28) على إجماع العلماء أن النبي لم يعبد الأوثان.

Ibn al-Qayyim (Zād al-Ma‘ād, 1/50) asserts, “The ‘ulamā’ agree the Prophet never associated partners with Allāh.”

يقول ابن القيم (زاد المعاد, 1/50): «أجمع العلماء أن النبي لم يشرك بالله».

Allāh says, “And He found you ḍāllan and guided you” (Aḍ-Duhā 93:7). Aṭ-Ṭabarī (Jāmi‘ al-Bayān, 30/47) and Ibn Kathīr (Tafsīr, 8/443) explain “dāllan” as unaware of Sharī‘ah details, not kāfir. The Prophet’s seclusion in Ḥirā’ (Sahīh al-Bukhārī, no. 3) further proves his tawhīd.

[abdullahblogsposts]

Can you post this hadith in English barakAllah fik

“Man ta’alqa shayn wukila ilayhi”

Whoever is attached to something will be entrusted to that thing.!!

This hâdīth is not authentic!!

[abdullahblogsposts]

The Ruling on Praying in a Mâsjîd Containing Idols Worshipped by Shāykh ʿUmâr Mahdī' al-Zāydān [May Allāh accept him]

❖ حكم الصلاة في مسجد فيه أصنام تعبد لل��يخ عمر مهدي الزيدان، رحمه الله

[abdullahblogsposts]

We have to always remember reblogging the beneficial posts of the brothers and sisters who share benefits and resources, because we never know when their situations could cause them to delete their blogs and therefore everything getting lost…

[abdullahblogsposts]

#Beneficial #Advice

Brother 😭 there’s a brother on TikTok Imhe’s refuting D and exposing some errors in his stories showing pdfs etc can you please refute that I’m struggling to understand the haqq I feel I’m not sure anymore about everything

I don’t know anymore

First My advice to you Akhī Leave the tiktok!! Wallāhī TikTok’s is a fitnāh! How many Brothers who are once on Mânhâj now deviated only because they spend much time on these platforms on debating and listening to deviants!!. Leave that app and seek beneficial knowledge under scholars of Hâqq!!

Those attacking the muwāhîdīn often spread lies or weak claims. If you share the specific arguments here, In shā Allāh, I’ll help clarify the haqq with proof, bî’îdhnîllāh.

[abdullahblogsposts]

Words of our Brother Ēsā Fâzlī[May Allāh accept his Shâhādāh]

O Muslims, we invite you to tawhīd and the unity based ased upon it, so that we declare our friendships and enmities on its basis. And we invite you to disavow from all the astray and false methodologies such as Shîrk, Kûfr, Democracy and Nationalism; we invite you to adhere to the creed of Pure Tawhīd, Al Walā wal Barā, Al Kûfr bît Tâghūt, Khil@fa*

📍TawhīdFirst ☝️