#surah al ruqyah

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Importance of Surat Al-Fatiḥah.

It was narrated from Abu Saeed al-Khudri that the Prophet ﷺ described Surah Al-Fatihah as a ruqyah, and he approved of the sahabi who recited it as a ruqyah for the one who had been stung by a scorpion.

● [صحيح البخاري ٦٥١٢، صحيح مسلم ١٠٢٢]

Imām Ibn al-Qayyim رحمه الله said: 'About reciting Surat Al-Fatihah:

“There was a time when I fell sick in Makkah, and I could not find a doctor or any medicine, so I treated myself by reciting it. I would take some Zamzam water and recite it over it several times, then drink it. I recovered fully by these means, then I began to do that whenever I felt alot of pain, and I benefited greatly from it.”

● [زاد المعاد ٤٦١/٤]

[strivingislam]

Ruqyah in the Quran and Sunnah

The term ‘Ruqyah’ is not specifically mentioned in the Quran and Sunnah, but in several verses and Prophetic traditions, there are indications that Quranic verses and other Ruqyah dua that can heal the diseases of mankind and it also offers a sense of peace and tranquility amongst Muslims who practice it. Therefore, to feel a spiritual and physical solace, Muslims should be aware of the pivotal role of Ruqyah verses for the soul and body:

وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَـٰطِلُ ۚ إِنَّ ٱلْبَـٰطِلَ كَانَ زَهُوقًا

وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارًا

“And say, “Truth has come and falsehood has vanished. Falsehood is surely bound to vanish.” And We send down in the Quran that which is a cure and a mercy for the believers.” (Quran 17:81-2)

As Ruqyah is universally known to treat ailments known to mankind, it is also a means for all Muslims to increase their Iman, build their connection with Allah and reaffirm their tawhidic beliefs for Allah the Almighty. By curing illnesses with the aid of Quranic verses, it actually signifies our belief and reliance on the words of Allah the Most Exalted.

The Messenger of Allah, Peace and Blessings be upon him, said: “Make good use of the two cures: honey and the Quran.” (Ibn Majah)

What Should You Do Before Ruqyah?

There are certain etiquette or rules you should follow before you begin the process of Ruqyah healing to maximise the power of the treatment, InshaAllah. Here are the few things you should keep in mind:

Before you begin, perform wudhu and offer two rak’ats and make du’a to Allah Almighty. This is especially important when you perform tahajjud during the darkness of the night. Make sincere dua to Allah and ask for His assistance in healing whatever ailment you are currently enduring.

To perform Ruqyah for healing is to make sincere istighfar and avoid committing sins. Try your best to control your lust and desires, do good to one another, and if you have ever wronged someone or have performed injustice, you should restore their rights.

A powerful Ruqyah also comes from those who give sadaqah. As mentioned by our beloved Prophet Muhammad, Peace and Blessings be upon him, he said “Treat your sick by giving Sadaqah.” (Bayhaqi). Therefore, give charity whenever you can with the intention of asking Allah for His Help.

Before you begin the process of Ruqyah, it is important to omit any animated pictures which are available at home. If you have any live photos, amulets containing indecipherable texts associated with shirk, or even evil eye amulets are to be disposed of immediately. Take the objects away by throwing them into a river, or anywhere far from home so you are protected from evil.

If you can and if it is not too burdensome for you, it is best if you stay in a state of wudhu throughout the day, especially when you sleep.

What Should You Do During Ruqyah?

أَ

Now that you have followed the steps before you perform Ruqyah, now is when the process of Ruqyah Islam takes place. Here are some of the gestures and recitations you should do:

1. When you begin the first step of Ruqyah, recite Salawat or salutations upon our beloved Prophet, Peace and Blessings be upon him as an introduction of the Ruqyah treatment.

2. Secondly, you may begin reciting the Ruqyah verses below as loud and clear as you can with absolute concentration and conviction. Recite this 3 to 7 times.

Dua for Ruqyah (Quranic Verses):

(أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنْ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ

حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ)

I seek refuge in Allah, the All-Hearing, the All-Knowing, from Satan, the accursed

Allah suffices me, there is no god but He, in Him I trust, and He is the Lord of the Great Throne.

Surah Al Fatihah:

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ, الرَّحْمَٰنِ الرَّحِيمِ, مَالِكِ يَوْمِ الدِّينِ, إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ,صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّآلِّينَ

Praise be to God, Lord of the worlds, Most Gracious, Most Merciful, Master of the Day of Judgment. You do we worship and You we seek help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have gone astray, nor of those who have gone astray.

Ayatul Kursi:

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّ��ْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

[Surah Al-Baqarah, 2:255]

Quran 2:284-286:

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟

سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ

لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا

كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent.

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

Surah Al-Ikhlas:

قُلْ هُوَ ٱللَّهُ أَحَدٌ

ٱللَّهُ ٱلصَّمَدُ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ

In the name of Allah, Most Gracious, Most Merciful Say: 'He is Allah, the One, the called upon. Who has not given birth, and has not been born, and there is none equal to Him. '

Surah Al-Falaq:

قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ

مِن شَرِّ مَا خَلَقَ

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ

وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلْعُقَدِ

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

“I seek refuge in the Lord of daybreak. From the evil of that which He created. And from the evil of darkness when it settles. And from the evil of the blowers in knots.

Surah An-Nas:

قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ

مَلِكِ ٱلنَّاسِ

إِلَـٰهِ ٱلنَّاسِ

مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ

ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ

مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ

I seek refuge with the Lord and Cherisher of Mankind,

The King (or Ruler) of Mankind,

The god (or judge) of Mankind,-

From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-

(The same) who whispers into the hearts of Mankind,-

Among Jinns and among men.

The Ruqyah verses below are applicable for those afflicted with black magic:

وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ

فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ

فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَـٰغِرِينَ

فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ

وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ

وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَـٰحِرٍ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ

And We revealed to Musa, "Throw down your staff," and, behold, it grabbed what they disassembled.

So the truth fell, and what they used to do was nullified.

So they overpowered you there and turned over in small numbers.

So when they met you, Musa said, "You have not brought magic with it. Indeed, Allah will render it invalid. Indeed, Allah does not correct the work of the corrupters." a

And God establishes the truth with His word, even if the criminals hate it.

And cast what is in your right hand, and you will catch up with what they have done. ۖ They have only made a magician's plot. And the magician will not succeed where he came from.

Dua for Ruqyah (Sunnah):

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ مِن شَرِّ مَا خَلَقَ

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِن شَرِّ مَا خَلَقَ وَ بَرَأَ وَ ذَرَأَ , وَ مِن شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَ مِن شَرِّ مَا يَعْرُجُ فِيْهَا , وَ مِنْ شَرِّ مَا ذَرَأَ فِي الأَرْضِ وَ مِنْ شَرِّ مَا يَخْرُجُ مِنْهَا , وَ مِنْ شَرِّ فِتَنِ اللَّيْلِ وَ النَّهَارِ , وَ مِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطرُقُ بِخَيْرٍ , يَا رَحْمَـٰنُ

(Ahmad)

أَعُوذُ بِوَجْهِ اللَّهِ العَظِيْم , الَّذِي لَيْسَ شَيْءٌ أَعْظَمُ مِنْهُ وَ ب��كَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ , وَ بِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَ مَا لأَمْ أَعْلَمْ , وَمِنْ شَرِّ مَا خَلَقَ وَ بَرَأَ وَ ذَرَأَ.

(Muwatta’)

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ مِنْ غَضَبِهِ وَ عِقَابِهِ , وَشَرِّ عِبَادِهِ , وِمِنْ هَمَزَاتِ الشَّيَاطِيْنَ وَأَنْ يَّحْضُرُوْنِ

(Ahmad)

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّةِ , مِنْ كُلِّ شَيْطَانٍ وَ هَامَّةٍ , وَ مِنْ كُلِّ عَيْنٍ لَامَّةٍ

(Bukhari)

Substitute the أَعُوذُ in (1) to (5) with أُعِيذُكَ when praying over others.

For (6) put your hand on the part of your body where you feel pain and say:

بِسْمِ اللَّهِ أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدَ وَ أُحَاذِرُ

(Muslim)

اللَّهُمَّ إِنِّي أَسْأَلُكَ تَعْجِيْلَ عَافِيَتِكَ , وَ صَبْرًا عَلَى بَلِيَّتِكَ , وَ خُرُوْجًا مِنَ الدُّنْيَا إِلَى رَحْمَتِكَ

(Hakim)

اللَّهُمَّ رَبِّ النَّاسِ , أَذْهِبِ الْبَأْسَ , اِشْفِ أَنْتَ الشَّافِيْ , لَا شِفَاءَ إِلَّا شِفَاؤُكَ , شِفَاءً لَا يُغَادِرُ سَقَمًا

(Bukhari)

رَبَّنَا اللَّه الَّذِي فِيْ السَّمَاءِ تَقَدَّسَ اسْمُكَ , وَ أَمْرُكَ فِي السَّمَاءِ وَ الأَرْضِ , كَمَا رَحْمَتُكَ فِيْ السَّمَاءِ فَاجْعَلْ عَلَى هَذَا الْوَجَعِ فَيَبْرَأَ

(Abu Dawud)

When praying on others, add the following:

بِسْمِ اللَّهِ أَرْقِيْكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيْكَ , مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنٍ حَاسِدٍ , اللَّهُ يَشْفِيْكَ , بِسْمِ اللَّهِ أَرْقِيْكَ

(Muslim)

بِسْمِ اللَّهِ تُرْبَةُ أَرْضِنَا بِرِيْقَةِ بَعْضِنَا , يُشْفَى سَقِيْمُنَا بِإِذْنِ رَبِّنَا

(Bukhari)

أَسْأَلُ اللَّهَ الْعَظِيْمَ , رَبَّ الْعَرْشِ الْعَظِيْمِ , أَنْ يَشْفِيْكَ

(Tarmidhi)

لَا بَأْسَ طَهُوْرٌ , إِنْ شَاءَ اللَّهُ

(Bukhari)

3. After you have recited either the Quranic verses or adhkar according to the Sunnah, it is advisable that you recite directly into the palms of your hands and blow into them. Once you’ve blown into your cupped hands, you can rub your hands over the body. Not only that, but you can also recite the Ruqyah verses whilst placing your hands over the part of the body which is inflicted with pain.

4. Besides blowing into your cupped hands, you can also recite the Ruqyah verses and blow it in a glass or jug of water. You may need to keep the mouth close to the water, breathe into it and repeatedly blow over it. The water that you’ve blown into can be used for consumption as well as bathing.

5. If you are planning to recite Ruqyah on others, place your hand on the victim’s forehead or on the part of the body afflicted in pain, recite and blow.

6. If you are on your menses and you are unable to recite, you can also opt for listening to the Ruqyah verses. However, you have to fully concentrate on the recitations and understand the meaning, as well as having a firm belief in the Help of Allah and Him Alone.

What are the Symptoms after Ruqyah?

For those who have not been afflicted with any spiritual or physical harm, you might not manifest any symptoms after performing Ruqyah. It is different for everybody. For those who are afflicted with spiritual ailments such as Ruqyah for evil eye, jinn possession, black magic and the likes, you might be facing several symptoms after your first session. However, it is also common for victims to be asymptomatic altogether.click here https://www.slideshare.net/abd5050/symptoms-that-may-appear-after-the-first-ruqyah-sessions if you would like to learn more about the many symptoms of evil eye and how to avoid such illness. It is important to note that the effects or symptoms after Ruqyah will eventually disappear in a few days or even weeks. Stay patient and keep on performing Ruqyah:

1. You might feel sleepy and possibly suffer from nightmares

One of the symptoms you might face after the performance of Ruqyah is sleepiness and you might be having bad dreams as well. The feeling of drowsiness and heaviness consumes you and it would make you sleep much more easily. However, don’t be scared if you have nightmares. Keep making dhikr and recite Ruqyah consistently until the symptoms disappear.

2. Extreme fatigue and muscle aches

Besides sleepiness, you might be experiencing extreme fatigue from the loss of energy you’ve performed during Ruqya treatment. The Ruqyah effect also causes negative energy to drain off of you, which is always a good thing.

3. Joint and back pain

If you’re familiar with the feeling of soreness in your joints and back when you have fever or feel extremely tired, that symptom might manifest after your first Ruqyah session as well. Don’t give up and keep on performing Ruqyah healing.

4. Problems with the digestive system

You might be feeling discomfort in the area of your digestive system and suffer problems like bloating, gas, gastric pain, heartburn and more. Try to consume some of the Sunnah foods recommended for healing like black seed, honey, barley, dates or even olive oil.

5. Headache or migraine

Having a headache is one of the most common experiences anyone can suffer from. Despite its commonality, it is quite painful to endure without proper treatment. Keep yourself hydrated, recite Ruqyah consistently and be patient if you are suffering from a severe headache.

6. Your symptoms of pain may become worse

If you have faced some painful symptoms before you perform Ruqyah, the pain could be much worse after your first session. Get to know your symptoms early, if you’re afflicted with black magic, jinn possession or even the https://simplyislam.academy/blog/symptoms-to-determine-if-you-are-afflicted-with-the-evil-eye. Know your symptoms now before it gets worse.

7. Tightness and pain in the chest

Don’t panic when you feel tightness in the chest or if you have difficulty breathing. Keep performing Ruqyah consistently and rely on Him Alone whenever you feel this. Breathe in deeply and get some fresh air if you want to. Keep yourself in a state of calmness to avoid hyperventilation.

8. Irregular or faster heart palpitations

With the tightness of your chest, you may be experiencing irregular heartbeats, which can be very concerning if you aren’t used to it. Recite adhkar and never stop performing Ruqyah if you face this and if you feel incredibly uncomfortable by it.

9. Vomiting

If you are feeling nauseous and you vomit after the performance of Ruqyah, don’t worry. It is in fact a very good sign that evil is being put away. After you have vomited, you may find yourself feeling much lighter and better, InshaAllah.

10. Diarrhea

Similar to vomiting, if you feel the urge to pass stool and it seems to be a major one, it is also one of the good signs that the Ruqyah treatment is working. Remember to stay hydrated.

Conclusion:

Performing Ruqyah altogether isn’t as easy as it sounds, but coupled with a sincere intention, strong conviction and the right methods, inshaAllah, anyone can perform Ruqyah and protect themselves from whatever evil that is lingering out there in the open world. As Muslims, we should always be careful with the 1001 temptations and evil that gets in our way, and Ruqyah is the proper method to do away with all the spiritual and physical ailments, InshaAllah. If you have any experiences of performing Ruqyah, share with us your experience below and let us know how you feel. May Allah protect us all from the vicious evil that lurks in the day and night, InshaAllah.

[ruang-belajar]

Assalamualaikum wr wb.

*CIRI-CIRI RUMAH YANG TERKENA GANGGUAN JIN/SYAITHAN*

Sering sekali rumah menjadi sasaran dari gangguan jin dan sihir sehingga menimbulkan ketidak yamanan bagi penghuninya . Kadang di rumah sering terjadi hal hal yang tudak dapat dilogikakan tetapi nyata dan faktual. Diantara hal yang sering di rasakan sebagai gangguan di rumahnya adalah :

1. Terdengar suara aneh seperti memanggil nama salah seorang penghuni rumah , menangis ,membentak , menjerit , bahkan suara menyanyi, Kadang ada pula suara binatang seperti gonggongan, kicauan burung , auman harimau dan sebagainya .Pernah ada juga yang mendengar suara air gemericik di kamar mandi ,suara musik dan gendang, suara langkah kaki dan tepukan tangan, atau suara suara lain yang tidak ada sumbernya setelah di periksa.

2. Terjadi pertengkaran suami istri atsu orang tua dan anak. Dan itu hanya terjadi jika mereka ada di rumah, sementara jika mereka ada di luar rumah atsu di tempat lain tidak terjadi pertengkaran di antara mereka . Bahkan yang terjadi adalah tanda tanya besar di kepala mereka masing masing , mengapa hal itu bisa terjadi ?

3. Rumah terasa panas dan gerah . Terasa panas dan gerah , bukan karena tidak ada pendingin udara ( AC atau kipas angin ). Dirumah orang orang kaya tidak mungkin udaranya panas karena fasilitas pendingin sangat lengkap, tetapi banyak di antara mereka yang sering kepanasan dan tidak betah di rumah.

4. Rumah terlihat gelap ( Samun Bhs Jawa ) dan tidak memiliki cahaya jika dilihat orang , Padahal pencahayaan sangat cukup, mulai dari halaman depan ,taman, sampai halaman belakang atau kebun, Tetapi orang lain merasa rumah itu seperti tidak berpenghuni atw ( samun ) .Sepi senyap dan kata orang tidak ada auranya ( Baeroh Bhs Jawa ).

5. Jika rumah itu di gunakan sebagai tempat usaha , orang tidak melihat adanya kegiatan bisnis , usaha dan sebagainya di dalam rumah itu. Seakan akan rumah itu tertutup tembok yang tinggi atau yang terlihat hanya bangunan tua dengan rumput dan pepohonan yang sudah tinggi dengan akar akarnya yang menjalar ke seluruh bagian rumah tersebut.

6. Sering ada bau yang tidak sedap seperti , bau kemenyan , bau busuk ,bau bangkai ,bau mayat , bau minyak wangi, dan lainya . Sering melihat bayangan yang menyeramkan ,berkelebat ,hitam ,putih , melihat sinar ,melihat pola api , cahaya serta lainnya , semua itu apabila di cari sumbernya tidak apa apa ,

Cara dan solusi apabila rumah seperti di atas

1. Memberi peringatan pada jin- jin fasik serta dholim keluar dari rumah tersebut.

Rasulullah Bersabda ;

Jika kamu melihat ular-ular di tempat tinggalmu maka katakanlah,

" Kalian kuhimbau dengan janji yang di ambil Nuh terhadapa kalian, kalian kuhimbau dengan janji yang diambil Sulaiman terhadap kalian, agar kalian tidak menyakiti kami" Jika ular - ular itu kembali maka bunuhlah mereka ( HR Abu Dawud )

2. Membaca Surah Al-Baqarah

Fadilah dan keutamaan surah Al-Baqarah telah disajikan berdasarkan dalil dalil yang valid.

Rasulullah bersabda :

Jangan jadikan rumahmu kuburan . Sesungguhnya rumah yang ( selalu ) di bacakan di dalamnya Surah Al-Baqarah tidak akan di masuki setan ( HR Muslim )

3. Meruqyah Rumah Secara Syar'i

Jika upaya kedua belum menunjukan hasil. Setan atau jin masih mengganggu, maka lakukan ruqyah rumah dengan cara yang islami, bukan seperti memburu hantu yang di tayangkan di salah satu TV tersebut.

4. Membaca ayat ayat ruqyah pada air

Ushakan membaca ayat ruqyah seperti Al-Fatihah , awal surat Al-Baqarah, ayat Kursi , akhir surat Al-Baqarah , ayat ayat yang berhubungan dengan sihir 10 ayat pertama surah Ash-Shafaat, Al-Iklas, Al-Mu'awwidzatain, dekatkan ke mulut air tersebut, setiap selesai surah tiaupkan kedalam air tersebut. Air tersebut bisa di percikkan, di semprotkan ke tempat yang di anggap ada kelainan, bisa juga air tersebut buat ngepel serta mandi penghuni rumah tersebut.

5. Memperbanyak membaca Al-Qur'an ,shalat sunnah, buat kajian, menyatunni fakir- miskin , yatim -piatu , hilangkan zimat ,zimat yang di percayai ada kekuatannya selain Allah ,seperti keris ,raja, wafaq, gembolan ,kain mori yang ada di rumah tersebut.

Semoga tulisan ini bermanfaat bagi yang membacanya sehingga Allah melindunginya dari gangguan setan dan jin- jin fasiq serta dholim.

Aamiin Yaa Rabbal Aalamiin.

Semoga bermanfaat💡

Wassalamualaikum wr wb

[witchcraftsymbolsblog]

Islam's Perspective on Witchcraft and Magic

The practice of witchcraft in Islam, sorcery, or any form of magic that seeks to harm or manipulate others is generally considered forbidden (haram). The primary reason for this prohibition is that such practices are seen as a deviation from the monotheistic belief in one God (Allah) and a violation of the fundamental principles of Islam.

The Quran, which is the holy book of Islam, contains verses that specifically address the issue of witchcraft and sorcery. One of the most well-known verses is found in Surah Al-Baqarah (2:102), which states:

"And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, 'We are a trial, so do not disbelieve [by practicing magic].' And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew."

This verse suggests that magic and witchcraft can be harmful and can lead people away from the path of God. The Quran acknowledges the existence of magic but advises against its practice.

It's important to note that not all forms of magic or supernatural practices are considered sinful in Islam. There are practices like Ruqyah, which involve reciting Quranic verses and supplications to seek protection and healing from ailments, including those believed to be caused by evil forces. These practices are generally considered permissible and are meant to ward off harm rather than inflict it.

In summary, Islam prohibits harmful witchcraft, sorcery, and magic, as these practices are seen as incompatible with the monotheistic faith and can lead people astray from the teachings of Islam. However, there are permissible practices within Islam that involve seeking protection and healing through the recitation of Quranic verses and supplications.

[uma1ra]

Permissible methods of Ruqyah

The first and highly recommended method as it is directly from the Sunnah is to cup one’s hands, blow into them and recite Qur’anic surahs or ayat and then pass this over as much of the body as possible.

Aisha (رضي الله عنها) said: “When someone fell ill from the Prophet’s family he did ‘nafath’ on them (to blow three times over them reciting the two chapters of seeking refuge, Soorah al-Falaq and Soorah Naas). When he himself fell ill, the illness which lead to his death I would (similarly) do ‘nafath’ on him and would wipe him with his own hands for it was more blessed than my hands.” [Saheeh Muslim].

You can do this for yourself or upon others and can be used for all types of illnesses.

The second method you can use is to recite Qur’an or authentic duas from the Sunnah upon water, blow onto it and drink this or give to the afflicted person. This water is blessed water and should be treated as such (i.e. no wasting), it can be kept for long periods of time although the longer it is kept the less effective it will be.

Reciting and drinking straight away has the best results. The more that is recited upon the water the stronger the effect will be for the individual.

Thirdly, ruqyah can be performed by placing one’s right hand on the forehead or affected area (e.g. on the chest if you are experiencing chest pain) and reciting certain surahs and ayahs of the Qur’an. This can be done for oneself or for another as ruqyah can be performed for others.

The main surahs used for ruqyah include the last two surahs of the Qur’an; Surah Al-Falaq and Surah Nas, Surah Fatiha and Surah Baqarah. However, it is important to remember any surahs of the Qur’an can be used.

Al-Bukhari narrated on the authority of Abu Saýid Al-Khudry (may Allah be pleased with him):

Some of the Sahabah of the Prophet ﷺ came across one of the Arab tribes, but they refused to extend to them hospitality. Then the leader of that tribe was stung, so they asked (the Sahabah), “Do you have any remedy or someone who can recite supplications over the sick as a cure?”.

They said, “You refused to offer us hospitality, so we will not do anything until you give us something in return.” And they agreed on a flock of sheep, so one of them (the Sahabah) started reciting Umm Al-Qur’an (Surah Al-Fatihah); gathering his saliva and spitting on it (the snake-bite), and the man got cured.

Then they brought the sheep, but they (the Sahabah) said, “We will not take them until we ask the Prophet (whether it is lawful).” When they asked him, he smiled and said; “How do you know that it (Surah Al-Fatihah) is a Ruqyah? Take them (the sheep) and assign a share for me”.

You can also call upon Allah by His names and attributes, recite duas from the Sunnah and make personal duas. There are duas from the Sunnah for healing many of which can be found online and in supplication books from Islamic stores. I recommend ‘Fortress of the Muslim’ compiled by Sa’id bin Wahf Al-Qahtani and his book ‘Supplications and treatment with Ruqyah’.

Whilst these are duas for shifa, reciting the daily Sunnah morning and evening duas also work as protection from illness and evils. I would further recommend reciting the Sunnah supplications for stress and anxiety to help with the emotional impact suffering from an illness can have.

[liesexposer]

Refutation of Shaikh Muhammad al-Junagarhi (d. 1941 CE) رحمه الله (Urdu Translator of the Meanings of the Quran in Urdu published by KSA) & Ahlul Hadeeth scholars of India, upon the Shirk of the founders of Jamaat Ghuraba (Urdu Book: Zil Muhammadi Pg. 23)

Imam of the Ghuraba & his blind-followers have opened the door to shirk

Gentlemen! A treatise called "Zil Muhammadi" aka "Imamat Muhammadi" has been presented before you. This will make the reality of Imaamate Shariah clear to you and the deception of counterfeit & fake Imams will be opened. And ladies, read & save yourself from fake imams & save others too.

Also, the more dangerous problem is their polytheistic incantations (shirkiya mantra aur jantar) for hocus-pocus sorcery (dam jhaadh). This sect is the follower of Maulvi Abdul Wahhab Sahib Sadri & his son Maulvi Abdul Sattaar (as-Sattaar is not amongst the names of Allah). Maulvi Abdul Wahhab continued to publish it for a long time in his life. Finally died without repentance. After him, his son Maulvi Abdul Sattar also has the same attitude. Therefore, read the words of Maulvi Sahib and his son from their scriptures. He sets up a question & then writes the answer himself as follows:

Q: Is it permissible or not, to use the polytheistic words (shirkiya alfaaz) to cure the bite of snakes & dogs etc.?

A: It is not better, yes, if it is necessary for the well-wishing of a Muslim, there is no harm in it. According to saying (Qawl) the Prophet ﷺ

“من استطاع منکم ان ینفع اخاہ فلیفعل”

(Fath) (Saheefa Month of Ramadan Mubarak, year 45)

The title of this book bears the signature of Maulvi Abdul Wahhab as the owner & the signature of Maulvi Abdul Jalil as the editor. And Maulvi Abdul Sattar's signature as Mufti is as follows. Mufti Abu Muhammad Abd al-Sattar Ghafrullah al-Gaffar al-Muhajiri. In this case, these three men agree & participate in these polytheistic incantations (shirkiya dum jhad).

When this fatwa came before the people to read it, people asked Maulvi Abd al-Wahhab that the Ahle Hadeeth and polytheism? Is it not enough to pray for those who have been bitten by dogs & scorpions and bewitched by the verses of the Holy Qur'an & the prayers of the hadiths? From which this man (Janaab) had to accept the curse of shirk?

On this Maulvi Abd al-Wahhab Sahib went several steps further and said thus:

There is no harm if a non-Muslim or a Muslim (who remembers any ruqyah from the age of Jahiliyyah) cures with polytheistic incantations, the one bitten by poisonous animals such as snakes, scorpions, dogs, etc. But this permissibility is not everywhere at all times, but where other remedies are impossible, i.e. where there is no other Muslim person, or if there is, he does not know the Duaa Mathura, or he knows the Duaa Mathura, but is unable to use the Duaa Mathura. So Surah Fatiha is a cure for every disease. Muawadhatayn is a great ruqyah. But the bewitched person whose charm is buried, until these verses are recited on him, there is no benefit until this buried charm is removed. So when the Messenger of Allah ﷺ was bewitched, the angels sent by Allah came to him & told him that he was bewitched inside such & such things in such & such a well. So he took out that spell & saw that his hair had been taken & knotted. While reciting one verse of Muawadhatayn at a time, Allah Almighty gave him complete healing.

It is worth considering here that at that time, Jibreel (عَلَيْهِ ٱلسَّلَامُ) told him ﷺ that magic is buried in such & such a place. But today, when Jibreel (peace be upon him) does not come & tell us, inevitably, a magician who is familiar with this work will have to play with him. And now it is obvious that magicians make polytheistic words & shameful actions, and this thing is forbidden. But it is permissible in case of such helplessness & compulsion. (Saheefah Delhi, Month of Jumadi al-Thani year 46)

Gentlemen! You should carefully look at these words of theirs. Muslims & non-Muslims are being allowed polytheistic incantations (Shirkiya Alfaaz se Jhaadh Phook) to be used, while they are denying healing from the Holy Qur'an. Reciting Surah Fatehah (Al-Hamdu Sharif) & Surah al-Falaq & Surah an-Naas are being called useless, he says that there is no benefit from them. (May Allah forgive us)

On the other hand, they are giving the status of Hazrat Jibreel (عَلَيْهِ ٱلسَّلَامُ) to magicians.

When Maulvi Abd al-Wahhab's rebellion reached this extent, these scriptures of Maulvi Abd al-Wahhab were presented to the scholars of Ahl al-Hadith by the Ahl al-Hadith people of Delhi and they were asked what they should say about such a person. Do not these passages of the scriptures open the doors of Shirk Allah? Also, what is your fatwa regarding such a person?

On which the scholars gave the above unanimous fatwa that:

"These words are polytheism & blasphemy. Maulvi Abd al-Wahhab should repent & unite with them, otherwise Muslims should cut ties with them."

The names of the scholars who issued a fatwa regarding them as polytheists are:

Maulana Syed Abul Hasan Sahib, Nubairah Hadhrat Mian Sahib Dehlavi رحمه الله

Maulana Abdul Rahman Sahib Mubarakpuri رحمه الله

Maulana Sanaullah Sahib Amritsari رحمه الله

Maulana Abdul Wahid Sahib Ghaznavi رحمه الله

Maulana Muhammad Dawood Sahib Ghaznavi

Maulana Muhammad Ismail Sahib Gujranwala

Maulana Abul Qasim Sahib Banarsi رحمه الله

Maulana Muhammad Yusuf Sahib Faizabadi رحمه الله

Maulana Ahmadullah Sahib Muhaddith رحمه الله

Maulana Sharafuddin Sahib Muhaddith رحمه الله

Maulana Muhammad Younis Sahib Qureshi Dahlavi رحمه الله

Maulana Hafiz Abdullah Sahib Rooparee

Maulana Abdul Tawab Sahib Multani

Maulana Muhammad Sahib Surti رحمه الله Professor Jamia Millia

Maulana Abdul Wahhab Arvi

Maulana Abdul Ghafoor Sahib Ghaznavi رحمه الله

Maulana Muhammad Hussain Sahib Ghaznavi رحمه الله

Maulana Ubaidullah Sahib Attawi رحمه الله

Maulana Abdul Hakeem Sahib Muhaddith Naseerabadi رحمه الله

Maulana Abdul Ghani Sahib of Jodhpur رحمه الله

Maulana Hakeem Hafiz Ubaid-ur-Rehman Sahib رحمه الله Umarpuri

And others, numbering a total of 61.

See “Muttafiqah Fatawa Ulama Ahle Hadeeth, published by Army Press, Delhi." (Unanimous Fatawa of Scholars of Ahl-e-Hadith)

But the fatwas of these scholars did not have any effect on Maulvi Abdul Wahhab. And they came down to their Maulavit (Priesthood) & remained adamant on shirk.

------------

امام غرباء اور ان کے مریدوں نے شرک کا دروازہ کھول رکھا ہے

حضرات! آپ کے سامنے رسالہ مقالہ بنام”ظل محمدی” عرف "امامت محمدی” پیش کر دیا گیا ہے۔ اس سے آپ کے سامنے امامت شرعی کی حقیقت واضح ہو جائے گی اور جعلی اور نقلی اماموں کا پول کھل جائے گا۔ اس غور سے کل مرد اور عورتیں پ��ھیں اور مصنوعی اماموں سے خود بچیں اور دوسروں کو بھی بچائیں۔

و نیز اس سے بھی خطر ناک مسئلہ ان کا شرکیہ منتروں، جنتروں سے دم جھاڑہ کرنے کا ہے۔ یہ فرقہ اس میں مولوی عبد الوہاب صاحب صدری اور ان کے لڑکے مولوی عبد الستار کا پیرو ہے۔ مولوی عبد الوہاب صاحب اپنی زندگی میں کافی عرصے تک اس کی اشاعت کرتے رہے۔ آخر کار بغیر توبہ فوت ہو گئے۔ ان کے بعد ان کے صاحبزادے مولوی عبد الستار کی بھی یہ ہی روش ہے۔ لہٰذا آپ مولوی صاحب اور ان کے صاحبزادے کے الفاظ مشرکانہ ان کے صحیفہ سے پڑھیں۔ یہ ایک سوال قائم کر کے پھر اس کا جواب خود ہی اس طرح لکھتے ہیں :

س: شرکیہ الفاظ سے سانپ و کتے وغیرہ کے کاٹے ہوئے پر دم کرنا جائز ہے یا نہیں ؟

ج: بہتر تو نہیں ہاں اگر کسی مسلمان کی خیر خواہی کے لئے بوقت مجبوری ضرورت کر بھی دے تو کوئی مضائقہ نہیں۔ لقولہ علیہ السلام من الستطاع ان ینفع اخاہ فلیفعل۔ (فتح) (صحیفہ ماہِ رمضان المبارک سنہ 45)

اس صحیفہ کے ٹائیٹل پر مولوی عبد الوہاب کے دستخط بحیثیت مالک و مولوی عبد الجلیل کے دستخط بحیثیت ایڈیٹر کے ثبت ہیں۔ اور مولوی عبد الستار کے دستخط بحیثیت مفتی کے اس طرح ہیں۔ مفتی ابو محمد عبد الستار غفرلہ الغفار المہاجری۔ اس صورت سے یہ تینوں اس شرکیہ دم جھاڑے پر متفق اور شریک ہیں۔

جب یہ فتویٰ عوام کے سامنے آیا اور لوگوں نے پڑھا تو مولوی عبد الوہاب سے لوگوں نے کہا کہ اہل حدیث اور شرک؟ کیا قرآن مجید کی آیات اور احادیث کی دعائیں اور علاج معالجے سے مار گزیدہ اور کتے اور بچھو کے کاٹے ہوئے اور جادو لگے ہوئے کے لئے دم کرنا کافی نہیں۔ جس سے جناب کو شرک کی لعنت اختیار کرنی پڑی؟

اس پر مولوی عبد ا لوہاب صاحب اس سے بھی اور کئی قدم آگے بڑھ گئے اور اس طرح گویا ہوئے :

سانپ، بچھو،کتے وغیرہ زہریلے جانوروں کے کاٹے ہوئے پر شرکیہ الفاظ سے غیر مسلم یا مسلم (جس کو زمانہ جاہلیتس کوئی رقیہ یاد ہے ) دم جھاڑا کر دے تو کوئی مضائقہ نہیں۔ لیکن یہ جواز ہر جگہ ہر وقت نہیں ہے بلکہ جہاں پہ دیگر علاج ناممکن ہے یعنی جہاں پہ دیگر مسلم شخص نہیں ہے یا ہے تو ادعیہ ماثورہ نہیں جانتا یا ادعیہ ماثورہ بھی جانتا ہے لیکن ادعیہ ماثورہ کے استعمال کرنے سے قاصر ہے۔ چنانچہ سورہ فاتحہ ہر ایک بیماری کے لئے شفا ہے۔ معوذتین بڑا رقیہ ہے۔ لیکن وہ مسحور جس کا سحر مدفون ہے اس پر یہ آیتیں دم کیجئے کچھ فائدہ نہیں جب تک اس دفن کئے ہوئے سحر کو نہ نکالا جائے۔ چنانچہ رسول اللہﷺ پر جب جادو کیا گیا تو آپ کے پاس اللہ تعالیٰ کے بھیجے ہوئے فرشتے آئے اور انہوں نے بتایا کہ فلاں کنوئیں میں فلاں چیزوں کے اندر آپ پر جادو کیا گیا ہے۔ چنانچہ ��پ نے وہ جادو نکلوا کر دیکھا تو معلوم ہوا کہ آپ کے بال لے کر ان پر گرہ دی گئی ہے۔ آپ معوذتین کی ادھر ایک ایک آیت پڑھتے ہوئے ادھر ایک ایک گرہ کھولتے ہوئے اللہ تعالیٰ نے آپ کو کلی شفا بخشی۔

غور طلب یہاں پر یہ ہے کہ اس وقت تو جبرائیل علیہ السلام اور آپ کو بتایا کہ فلاں جگہ جادو مدفون ہے۔ لیکن آج جب کہ جبرئیل علیہ السلام آ کر ہمیں نہیں بتاتے تو لامحالہ جادو گر جو اس کام سے واقفیت رکھتا ہے اس سے کھلوانا پڑے گا۔ اور اب یہ ظاہر بات ہے کہ جادو گر شرکیہ الفاظ اور شنیعہ افعال کرتے کراتے ہیں اور یہ چیز حرام ہے۔ لیکن ایسی لاچاری و مجبوری کی صورت میں جائز ہے۔ (صحیفہ دہلی، ماہ جمادی الثانی سنہ 46)

حضرات! آپ نے ان کی ان ہفوات کو غور سے ملاحظہ فرمائیں۔ مسلم اور غیر مسلم کا شرکیہ الفاظ سے جھاڑ پھونک کی اجازت دے رہے ہیں ادھر قرآن مجید سے شفا ہونے کا انکار کر رہے ہیں۔ اوپر سے الحمد شریف اور قل اعوذ برب الفلق اور قل اعوذ برب الناس پڑھ کر دم کرنے کو بے فائدہ کہتے ہوئے فرماتے ہیں کہ ان سے کچھ فائدہ نہیں۔ (معاذاللہ)

ادھر جادو گروں کو حضرت جبرائیل علیہ السلام کا رتبہ عطا فرما رہے ہیں۔

جب مولوی عبد الوہاب کا تمرد اس حد تک پہنچ گیا تو دہلی کے اہل حدیثوں کی طرف سے علمائے اہل حدیث کی خدمت میں مولوی عبد الوہاب کے یہ صحیفے پیش کئے گئے اور ان سے دریافت کیا گیا کہ ایسے شخص کے متعلق آپ حضرات فرمائیں کہ کیا صحیفے کی یہ عبارتیں شرک باللہ کے دروازے نہیں کھول رہیں ؟ ونیز ایسے شخص کے متعلق آپ حضرات کا کیا فتویٰ ہے ؟

جس پر علماء نے بالا اتفاق فتویٰ دیا کہ:

"یہ کلمات شرکیہ و کفریہ ہیں مولوی عبد الوہاب کو ان سے توبہ کر کے موحد ہونا چاہیے ورنہ ان سے مسلمان قطع تعلق کر لیں۔ ”

جن علماء نے ان کے متعلق مشرک ہونے کا فتویٰ دیا ان کے نام ہیں :

مولانا سید ابو الحسن صاحب نبیرہ حضرات میاں صاحب دہلوی رحمہ اللہ

مولانا عبد الرحمٰن صاحب مبارک پوری رحمہ اللہ

مولانا ثناء اللہ صاحب امرتسری رحمہ اللہ

مولانا عبد الواحد صاحب غزنوی رحمہ اللہ

مولانا محمد داؤد صاحب غزنوی

مولانا محمد اسماعیل صاحب گوجرانوالہ

مولانا ابو الا ابو لاقاسم صاحب بنارسی رحمہ اللہ

مولانا محمد یوسف صاحب فیض آبادی رحمہ اللہ

مولانا احمد اللہ صاحب محدث رحمہ اللہ

مولانا شرف الدین صاحب محدث رحمہ اللہ

مولانا محمد یونس صاحب قریشی وہلوی رحمہ اللہ

مولانا حافظ عبد اللہ صاحب روپڑی

مولانا عبد التواب صاحب ملتانی

مولانا محمد صاحب سورتی رحمہ اللہ پروفیسر جامعہ ملیہ

مولانا عبد الوہاب آروی

مولانا عبد الغفور صاحب غزنوی رحمہ اللہ

مولانا محمد حسین صاحب غزنوی رحمہ اللہ

مولانا عبید اللہ صاحب اٹاوی رحمہ اللہ

مولانا عبد الحکیم صاحب محدث نصیر آبادی رحمہ اللہ

مولانا عبد الغنی صاحب جودھ پور والے رحمہ اللہ

مولانا حکیم حافظ عبید الرحمٰن صاحب رحمہ اللہ عمر پوری وغیرہ۔ جن کی تعداد 61 ہے۔ ملاحظہ ہو” متفقہ فتاویٰ علمائے اہل حدیث مطبوعہ آرمی پریس دہلی۔

لیکن مولوی عبد الوہاب صاحب پر ان علماء کے فتووں کا کوئی اثر نہ ہو۔ اور اپنی مولویت پر اتر آئے اور برابر شرک پر اڑے رہے۔

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[olad-ki-bandish]

Olad Ki Bandish Ka Islamic Hal: A Comprehensive Guide

The desire for children is a fundamental human instinct. When couples face challenges in conceiving, it can be a deeply distressing experience. While modern medicine offers valuable solutions, many turn to spiritual practices for comfort, hope, and guidance. This article explores various Islamic approaches to address infertility, often referred to as "Olad ki Bandish."

Understanding Olad Ki Bandish

Olad ki Bandish is a term used to describe the inability to conceive or bear children despite apparent physical health. It's essential to differentiate between medical infertility and issues that may have spiritual or metaphysical dimensions.

Disclaimer: This article is intended for informational purposes only and does not constitute medical or legal advice. If you are facing fertility challenges, it is crucial to consult with qualified medical professionals for proper diagnosis and treatment.

The Importance of Seeking Medical Care

Before delving into spiritual solutions, it's imperative to emphasize the significance of medical evaluation. Modern medicine has made remarkable advancements in diagnosing and treating infertility. Seeking professional medical care should be the first step in addressing fertility challenges.

Islamic Perspective on Infertility

Islam offers a holistic approach to life's challenges, encompassing both physical and spiritual well-being. While infertility can be a difficult experience, it's essential to maintain faith in Allah's plan and seek His guidance.

Olad Ki Bandish Ka Islamic Hal

Dua (Supplication): Sincere dua is a powerful tool for seeking Allah's blessings for offspring. Specific duas for fertility can be found in various Islamic texts.

Istikhara: This Islamic practice involves seeking guidance from Allah through prayer to make informed decisions about the best course of action.

Quranic Recitation: Regular recitation of the Quran, especially Surah Al-Inshirah (Chapter 94) and Surah Al-A'la (Chapter 87), is believed to bring comfort and hope.

Dhikr (Remembrance of Allah): Engaging in regular dhikr, such as reciting the names of Allah, can help strengthen one's faith and connection with the divine.

Seeking Blessings: Seeking the blessings of righteous individuals, like Imams or respected scholars, can be beneficial.

Amal (Deeds): Performing good deeds, such as helping others, can attract blessings.

Patience and Perseverance: Cultivating patience and perseverance is essential during this challenging time. Remember, Allah's timing is perfect.

Charity (Sadaqah): Giving charity purifies one's wealth and attracts blessings.

Ruqyah: This Islamic healing practice involves the recitation of specific Quranic verses and supplications to address spiritual imbalances that might be affecting fertility.

Addressing Psychological Well-being

The emotional toll of infertility can be significant. It's essential to prioritize mental health:

Support System: Lean on family, friends, or support groups for emotional support.

Counseling: Consider seeking professional counseling to cope with emotional distress.

Self-Care: Engage in activities that promote relaxation and well-being.

Conclusion

A holistic approach to addressing childbirth challenges involves a combination of medical care, spiritual practices, and emotional well-being. By integrating these elements, couples facing infertility can find hope, resilience, and a deeper sense of peace. Remember, Allah's plans are perfect, and His timing is always right.

Disclaimer: While many people have found comfort and relief through Islamic practices, it's essential to approach these with sincerity and without any expectations. Ultimately, the decision to have children is in Allah's hands.

[susanhorak]

الرقية الشرعية للعين والحسد والسحر surah ruqyah كاملة هي مجموعة من الآيات والأدعية التي تُقرأ على المريض المصاب بالسحر والمس والعين والحسد بهدف الشفاء منه. وقد وردت العديد من الآيات والأدعية في القرآن الكريم والسنة النبوية الشريفة التي لها فضل كبير في الشفاء من هذه الأمراض، منها: الرقية الشرعية للعين والحسد والسحر بإذن الله الرقية الشرعية للعين والحسد والسحر من القرآن الكريم الرقية الشرعية للعين والحسد والسحر من السنة النبوية الرقية الشرعية للعين والحسد والسحر للمريض الرقية الشرعية للعين والحسد والسحر للحفظ من العين والحسد

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اشترك معنا قناة نور ذكر الله http://www.youtube.com/c/Noorone. ساعدنا علي الإستمرار في العطاء من خلال عمل مشاركة وكتابة تعليق و الاشتراك في لمزيد من الفيديوهات الإسلامية

[rajabrachmat]

*Dijamin! Herbal Ini Bisa Digunakan Oleh Bocah Hingga Lansia, Plus Bikin Awet Muda!*

Allah ﷻ berfirman dalam Surah An-Nur ayat 35: "... yang dinyalakan dengan minyak dari pohon yang banyak berkahnya, (yaitu) pohon zaitun yang tumbuh tidak di sebelah timur (sesuatu) dan tidak pula di sebelah barat(nya), yang minyaknya (saja) hampir-hampir menerangi, walaupun tidak disentuh api..."

Dalam Sunan At-Tirmidzi dan Ibnu Majah dari hadits Abu Hurairah diriwayatkan dari Nabi ﷺ bahwa beliau bersabda: "Konsumsilah minyak zaitun dan gunakan sebagai minyak rambut, karena minyak zaitun dibuat dari pohon yang penuh dengan berkah."

Diriwayatkan oleh Al-Baihaqi dan Ibnu Majah dari Abdullah (bin Umar) bahwa Rasulullah ﷺ bersabda: "Gunakanlah minyak zaitun sebagai lauk dan gunakanlah sebagai minyak rambut, karena ia berasal dari pohon yang penuh dengan berkah."

Minyak zaitun bersifat lembab pada tingkatan pertama. Keliru mereka yang mengatakan bahwa sifatnya kering. Teksturnya tergantung kandungan minyaknya. Minyak yang dihasilkan dari buah zaitun yang masak adalah yang terbaik dan paling stabil. Yang dihasilkan dari buah yang mentah cenderung dingin dan kering. Yang dihasilkan dari buah zaitun merah memiliki kualitas sedang. Yang dibuat dari zaitun hitam mampu memberi kehangatan sekaligus kelembaban dengan stabil. Berkhasiat juga mengatasi racun, melapangkan perut dan mengeluarkan cacing. Jenis yang sudah tua lebih panas dan lebih berkhasiat. Bila diperas dengan campuran air, panasnya berkurang, lebih lembut namun lebih berkhasiat. Seluruh jenis zaitun berkhasiat menghaluskan kulit dan memperlambat uban.

Jus zaitun yang diberi garam bisa menghentikan nyala api dan memperkuat gusi. Daunnya berkhasiat menghadapi demam, kesemutan, koreng kering dan koreng basah (Nettel Rash), mencegah keringat berlebih dan banyak lagi khasiat lainnya.

Khasiat minyak zaitun lainnya yang kami temukan dari berbagai sumber terpercaya yaitu:

1. Mengatasi sembelit

2. Mengendalikan kadar gula darah

3. Menjaga berat badan

4. Menjaga kesehatan mulut

5. Melembapkan kulit kering

6. Mengontrol tekanan darah

7. Menurunkan kadar kolesterol

8. Mengurangi risiko terjadinya serangan jantung

9. Mengurangi peradangan dalam tubuh

10. Mencegah stroke

11. Menurunkan risiko penyakit Alzheimer

12. Membantu melembabkan dan menghidrasi kulit wajah

13. Menjaga kulit wajah tetap segar dan mencerahkannya

14. Mengurangi jerawat

15. Menghindari kulit keriput

16. Melindungi wajah dari kerusakan

17. Mempersempit pori-pori wajah

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[ummuannurofficial]

Fadhilat Surah Al-Waqiah | Ustazah Asma Harun

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[dinaive]

Ibn-Kathir Al-Qur'an Tafsir

Introduction to Fatihah 

Which was revealed in Makkah

The Meaning of Al-Fatihah and its Various Names

This Surah is called

- Al-Fatihah, that is, the Opener of the Book, the Surah with which prayers are begun. - It is also called, Umm Al-Kitab (the Mother of the Book), according to the majority of the scholars.

In an authentic Hadith recorded by At-Tirmidhi, who graded it Sahih, Abu Hurayrah said that the Messenger of Allah said,

الْحَمْدُ للهِ رَبَ الْعَالَمِينَ أُمُّ الْقُرْآنِ وَأُمُّ الْكِتَابِ وَالسَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ

Al-Hamdu lillahi Rabbil-`Alamin is the Mother of the Qur'an, the Mother of the Book, and the seven repeated Ayat of the Glorious Qur'an. It is also called Al-Hamd and As-Salah, because the Prophet said that his Lord said,

قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، فَإِذَا قَالَ الْعَبْدُ:الْحَمْدُ للهِ رَبِّ الْعَالَمِنَ، قَالَ اللهُ: حَمِدَنِي عَبْدِي

The prayer (i.e., Al-Fatihah) is divided into two halves between Me and My servants. When the servant says, `All praise is due to Allah, the Lord of existence,' Allah says, 'My servant has praised Me. Al-Fatihah was called the Salah, because reciting it is a condition for the correctness of Salah - the prayer. Al-Fatihah was also called Ash-Shifa' (the Cure). It is also called Ar-Ruqyah (remedy), since in the Sahih, there is the narration of Abu Sa`id telling the story of the Companion who used Al-Fatihah as a remedy for the tribal chief who was poisoned. Later, the Messenger of Allah said to a Companion,

وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ

How did you know that it is a Ruqyah? Al-Fatihah was revealed in Makkah as Ibn Abbas, Qatadah and Abu Al-Aliyah stated. Allah said,

وَلَقَدْ ءاتَيْنَـكَ سَبْعًا مِّنَ الْمَثَانِي

And indeed, We have bestowed upon you the seven Mathani (seven repeatedly recited verses), (i.e. Surah Al-Fatihah) (15:87). Allah knows best.

How many Ayat does Al-Fatihah contain

There is no disagreement over the view that Al-Fatihah contains seven Ayat. According to the majority of the reciters of Al-Kufah, a group of the Companions, the Tabi`in, and a number of scholars from the successive generations, the Bismillah is a separate Ayah in its beginning. We will mention this subject again soon, if Allah wills, and in Him we trust. 

The Number of Words and Letters in Al-Fatihah

The scholars say that Al-Fatihah consists of twenty-five words, and that it contains one hundred and thirteen letters. 

The Reason it is called Umm Al-Kitab

In the beginning of the Book of Tafsir, in his Sahih, Al-Bukhari said; "It is called Umm Al-Kitab, because the Qur'an starts with it and because the prayer is started by reciting it.'' It was also said that it is called Umm Al-Kitab, because it contains the meanings of the entire Qur'an. Ibn Jarir said, "The Arabs call every comprehensive matter that contains several specific areas an Umm. For instance, they call the skin that surrounds the brain, Umm Ar-Ra's. They also call the flag that gathers the ranks of the army an Umm.'' He also said, "Makkah was called Umm Al-Qura, (the Mother of the Villages) because it is the grandest and the leader of all villages. It was also said that the earth was made starting from Makkah.'' 

Further, Imam Ahmad recorded that Abu Hurayrah narrated about Umm Al-Qur'an that the Prophet said, 

«هِيَ أُمُّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ الْقُرْآنُ الْعَظِيمُ»

(It is Umm Al-Qur'an, the seven repeated (verses) and the Glorious Qur'an.) 

Also, Abu Ja`far, Muhammad bin Jarir At-Tabari recorded Abu Hurayrah saying that the Messenger of Allah said about Al-Fatihah, 

«هِيَ أُمُّ الْقُرْآنِ وَهِيَ فَاتِحَةُ الْكِتَابِ وَهِيَ السَّبْعُ الْمَثَانِي»

(It is Umm Al-Qur'an, Al-Fatihah of the Book (the Opener of the Qur'an) and the seven repeated (verses).) 

Virtues of Al-Fatihah

Imam Ahmad bin Hanbal recorded in the Musnad that Abu Sa`id bin Al-Mu`alla said, "I was praying when the Prophet called me, so I did not answer him until I finished the prayer. I then went to him and he said, (What prevented you from coming) I said, 'O Messenger of Allah ! I was praying.' He said, (`Didn't Allah say), 

﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ﴾

(O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he () calls you to that which gives you life) He then said, 

«لَأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ»

(I will teach you the greatest Surah in the Qur'an before you leave the Masjid.) He held my hand and when he was about to leave the Masjid, I said, `O Messenger of Allah! You said: I will teach you the greatest Surah in the Qur'an.' He said, (Yes.) 

﴿الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ ﴾

(Al-Hamdu lillahi Rabbil-`Alamin)'' 

«نَعَمْ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ»

(It is the seven repeated (verses) and the Glorious Qur'an that I was given.)'' 

Al-Bukhari, Abu Dawud, An-Nasa'i and Ibn Majah also recorded this Hadith. 

Also, Imam Ahmad recorded that Abu Hurayrah said, "The Messenger of Allah went out while Ubayy bin Ka`b was praying and said, (O Ubayy!) Ubayy did not answer him. The Prophet said, (O Ubayy!) Ubayy prayed faster then went to the Messenger of Allah saying, `Peace be unto you, O Messenger of Allah!' He said, (Peace be unto you. O Ubayy, what prevented you from answering me when I called you) He said, `O Messenger of Allah! I was praying.' He said, (Did you not read among what Allah has sent down to me,) 

﴿اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ﴾

(Answer Allah (by obeying Him) and (His) Messenger when he () calls you to that which gives you life) He said, `Yes, O Messenger of Allah! I will not do it again.' the Prophet said, 

«أَتُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ تَنْزِلْ لَا فِي التَّورَ��ةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الزَّبُورِ وَلَا فِي الْفُرْقَانِ مِثْلَهَا؟»

(Would you like me to teach you a Surah the likes of which nothing has been revealed in the Tawrah, the Injil, the Zabur (Psalms) or the Furqan (the Qur'an)) He said, `Yes, O Messenger of Allah!' The Messenger of Allah said, (I hope that I will not leave through this door until you have learned it.) He (Ka`b) said, `The Messenger of Allah held my hand while speaking to me. Meanwhile I was slowing down fearing that he might reach the door before he finished his conversation. When we came close to the door, I said: O Messenger of Allah ! What is the Surah that you have promised to teach me' He said, (What do you read in the prayer.) Ubayy said, `So I recited Umm Al-Qur'an to him.' He said, 

«وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْزَلَ اللهُ فِي التَّورَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الزَّبُورِ وَلَا فِي الْفُرْقَانِ مِثْلَهَا إِنَّهَا السَّبْعُ الْمَثَانِي»

(By Him in Whose Hand is my soul! Allah has never revealed in the Tawrah, the Injil, the Zabur or the Furqan a Surah like it. It is the seven repeated verses that I was given.)'' 

Also, At-Tirmidhi recorded this Hadith and in his narration, the Prophet said, 

«إِنَّهَا مِنَ السَّبْعِ الْمَثَانِي وَالْقُرْآنِ الْعَظِيمِ الَّذِي أُعْطِيتُهُ»

(It is the seven repeated verses and the Glorious Qur'an that I was given.) At-Tirmidhi then commented that this Hadith is Hasan Sahih. 

There is a similar Hadith on this subject narrated from Anas bin Malik Further, `Abdullah, the son of Imam Ahmad, recorded this Hadith from Abu Hurayrah from Ubayy bin Ka`b, and he mentioned a longer but similar wording for the above Hadith. In addition, At-Tirmidhi and An-Nasa'i recorded this Hadith from Abu Hurayrah from Ubayy bin Ka`b who said that the Messenger of Allah said, 

«مَا أَنْزَل اللهُ فِي التَّورَاةِ وَلَا فِي الْإِنْجِيلِ مِثْلَ أُمِّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ مَقْسُومَةٌ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ»

(Allah has never revealed in the Tawrah or the Injil anything similar to Umm Al-Qur'an. 

It is the seven repeated verses and it is divided into two halves between Allah and His servant.) 

This is the wording reported by An-Nasa'i. At-Tirmidhi said that this Hadith is Hasan Gharib. 

Also, Imam Ahmad recorded that Ibn Jabir said, "I went to the Messenger of Allah after he had poured water (for purification) and said, `Peace be unto you, O Messenger of Allah!' He did not answer me. So I said again, `Peace be unto you, O Messenger of Allah!' Again, he did not answer me, so I said again, `Peace be unto you, O Messenger of Allah!' Still he did not answer me. The Messenger of Allah went while I was following him, until he arrived at his residence. I went to the Masjid and sat there sad and depressed. The Messenger of Allah came out after he performed his purification and said, (Peace and Allah's mercy be unto you, peace and Allah's mercy be unto you, peace and Allah's mercy be unto you.) He then said, (O `Abdullah bin Jabir! Should I inform you of the best Surah in the Qur'an) I said, `Yes, O Messenger of Allah!' He said, (Read, `All praise be to Allah, the Lord of the existence,' until you finish it.)'' This Hadith has a good chain of narrators. 

Some scholars relied on this Hadith as evidence that some Ayat and Surahs have more virtues than others. 

Furthermore, in the chapter about the virtues of the Qur'an, Al-Bukhari recorded that Abu Sa`id Al-Khudri said, "Once, we were on a journey when a female servant came and said, `The leader of this area has been poisoned and our people are away. Is there a healer among you' Then a man whose healing expertise did not interest us stood for her, he read a Ruqyah for him, and he was healed. The chief gave him thirty sheep as a gift and some milk. When he came back to us we said to him, `You know of a (new) Ruqyah, or did you do this before' He said, `I only used Umm Al-Kitab as Ruqyah.' We said, `Do not do anything further until we ask the Messenger of Allah.' When we went back to Al-Madinah we mentioned what had happened to the Prophet . The Prophet said, 

«وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ»

(Who told him that it is a Ruqyah Divide (the sheep) and reserve a share for me.)'' 

Also, Muslim recorded in his Sahih, and An-Nasa'i in his Sunan that Ibn `Abbas said, "While Jibril (Gabriel) was with the Messenger of Allah , he heard a noise from above. Jibril lifted his sight to the sky and said, `This is a door in heaven being open, and it has never been opened before now.' An angel descended from that door and came to the Prophet and said, `Receive the glad tidings of two lights that you have been given, which no other Prophet before you was given: the Opening of the Book and the last (three) Ayat of Surat Al-Baqarah. You will not read a letter of them, but will gain its benefit.''' This is the wording collected by An-Nasa'i (Al-Kubra 5:12) and Muslim recorded similar wording (1:554). 

Al-Fatihah and the Prayer

Muslim recorded that Abu Hurayrah said that the Prophet said, 

«مَنْ صَلَى صَلَاةً لَمْ يَقْرَأْ فِيهَا أُمَّ الْقُرْآنِ فَهِيَ خِدَاجٌ ثَلَاثًا غَيْرُ تَمَامٍ»

(Whoever performs any prayer in which he did not read Umm Al-Qur'an, then his prayer is incomplete.) He said it thrice. 

Abu Hurayrah was asked, "﴾When﴿ we stand behind the Imam'' He said, "Read it to yourself, for I heard the Messenger of Allah say, 

« قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ:

﴿الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ ﴾، قَالَ اللهُ: حَمِدَنِي عَبْدِي وَإِذَا قَالَ:

﴿الرَّحْمَـنِ الرَّحِيمِ ﴾، قَالَ اللهُ: أَثْنى عَلَيَّ عَبْدِي، فَإذَا قَالَ:

﴿مَـلِكِ يَوْمِ الدِّينِ ﴾، قَالَ اللهُ: مَجَّدَنِي عَبْدِي وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي فَإِذَا قَالَ:

﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾، قَالَ: هذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:

﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ ﴾، قَالَ اللهُ: هذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ»

(Allah, the Exalted, said, `I have divided the prayer (Al-Fatihah) into two halves between Myself and My servant, and My servant shall have what he asks for.' If he says,

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

(1 In the Name of Allah, the Most Gracious, the Most Merciful.)

﴿الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ﴾

(2 All praise and thanks be to Allah, the Lord of existence.) 

Allah says, `My servant has praised Me.' When the servant says, 

﴿الرَّحْمَـنِ الرَّحِيمِ ﴾

(3 The Most Gracious, the Most Merciful.) 

Allah says, `My servant has glorified Me.' When he says, 

﴿مَـلِكِ يَوْمِ الدِّينِ ﴾

(4 The Owner of the Day of Recompense.) Allah says, `My servant has glorified Me,' or `My servant has related all matters to Me.' When he says, 

﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾

(5 You (alone) we worship, and You (alone) we ask for help.) Allah says, `This is between Me and My servant, and My servant shall acquire what he sought.' When he says, 

﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ ﴾

(6 Guide us to the straight path.) (7 The way of those on whom You have granted Your grace, not (the way) of those who earned Your anger, nor of those who went astray), Allah says, `This is for My servant, and My servant shall acquire what he asked for.').''

These are the words of An-Nasa'i, while both Muslim and An-Nasa'i collected the following wording, "A half of it is for Me and a half for My servant, and My servant shall acquire what he asked for.'' 

Explaining this Hadith

The last Hadith used the word ﴿Salah﴾ `prayer' in reference to reciting the Qur'an, (Al-Fatihah in this case) just as Allah said in another Ayah, 

﴿وَلاَ تَجْهَرْ بِصَلاتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً﴾

(And offer your Salah (prayer) neither aloud nor in a low voice, but follow a way between.) meaning, with your recitation of the Qur'an, as the Sahih related from Ibn `Abbas. Also, in the last Hadith, Allah said, "I have divided the prayer between Myself and My servant into two halves, a half for Me and a half for My servant. My servant shall have what he asked for.'' Allah next explained the division that involves reciting Al-Fatihah, demonstrating the importance of reciting the Qur'an during the prayer, which is one of the prayer's greatest pillars. Hence, the word `prayer' was used here although only a part of it was actually being referred to, that is, reciting the Qur'an. Similarly, the word `recite' was used where prayer is meant, as demonstrated by Allah's statement, 

﴿وَقُرْءَانَ الْفَجْرِ إِنَّ قُرْءَانَ الْفَجْرِ كَانَ مَشْهُودًا﴾

(And recite the Qur'an in the early dawn.Verily, the recitation of the Qur'an in the early dawn is ever witnessed.) in reference to the Fajr prayer. The Two Sahihs recorded that the angels of the night and the day attend this prayer. 

Reciting Al-Fatihah is required in Every Rak`ah of the Prayer

All of these facts testify to the requirement that reciting the Qur'an (Al-Fatihah) in the prayer is required, and there is a consensus between the scholars on this ruling. The Hadith that we mentioned also testifies to this fact, for the Prophet said, 

«مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ»

(Whoever performs any prayer in which he did not recite Umm Al-Qur'an, his prayer is incomplete.) 

Also, the Two Sahihs recorded that `Ubadah bin As-Samit said that the Messenger of Allah said, 

«لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ»

(There is no prayer for whoever does not recite the Opening of the Book.) 

Also, the Sahihs of Ibn Khuzaymah and Ibn Hibban recorded that Abu Hurayrah said that the Messenger of Allah said, 

«لَا تُجْزِئُ صَلَاةٌ لَا يُقْرَأُ فِيهَا بِأُمِّ الْقُرآنِ»

(The prayer during which Umm Al-Qur'an is not recited is invalid.) 

There are many other Hadiths on this subject. Therefore, reciting the Opening of the Book, during the prayer by the Imam and those praying behind him, is required in every prayer, and in every Rak`ah. 

The Tafsir of Isti`adhah (seeking Refuge)

Allah said, 

﴿خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِض عَنِ الْجَـهِلِينَ - وَإِمَّا يَنَزَغَنَّكَ مِنَ الشَّيْطَـنِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ ﴾

(Show forgiveness, enjoin what is good, and stay away from the foolish (i.e. don't punish them). And if an evil whisper comes to you from Shaytan (Satan), then seek refuge with Allah. Verily, He is Hearing, Knowing) (7:199-200), 

﴿ادْفَعْ بِالَّتِى هِىَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ - وَقُلْ رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيـطِينِ - وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ ﴾

(Repel evil with that which is better. We are Best-Acquainted with things they utter. And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). And I seek refuge with You, My Lord! lest they should come near me.'') (23:96-98) and, 

﴿وَلاَ تَسْتَوِى الْحَسَنَةُ وَلاَ السَّيِّئَةُ ادْفَعْ بِالَّتِى هِىَ أَحْسَنُ فَإِذَا الَّذِى بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِىٌّ حَمِيمٌ - وَمَا يُلَقَّاهَا إِلاَّ الَّذِينَ صَبَرُواْ وَمَا يُلَقَّاهَآ إِلاَّ ذُو حَظِّ عَظِيمٍ - وَ��ِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَـنِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ﴾

(Repel (an evil) with one which is better, then verily he with whom there was enmity between you, (will become) as though he was a close friend. But none is granted it except those who are patient ـ and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. Paradise and of a high moral character) in this world. And if an evil whisper from Shaytan tries to turn you away (O Muhammad ) (from doing good), then seek refuge in Allah. Verily, He is the Hearing, the Knowing.) (41:34-36) These are the only three Ayat that carry this meaning. Allah commanded that we be lenient human enemy, so that his soft nature might make him an ally and a supporter. He also commanded that we seek refuge from the satanic enemy, because the devil does not relent in his enmity if we treat him with kindness and leniency. The devil only seeks the destruction of the Son of Adam due to the vicious enmity and hatred he has always had towards man's father, Adam. Allah said, 

﴿يَـبَنِى آدَمَ لاَ يَفْتِنَنَّكُمُ الشَّيْطَـنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ﴾

(O Children of Adam! Let not Shaytan deceive you, as he got your parents ﴿Adam and Hawwa' (Eve)﴾ out of Paradise) (7:27), 

﴿إِنَّ الشَّيْطَـنَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوّاً إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُواْ مِنْ أَصْحَـبِ السَّعِيرِ ﴾

(Surely, Shaytan is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire) (35:6) and, 

﴿أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّـلِمِينَ بَدَلاً﴾

(Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you What an evil is the exchange for the Zalimun (polytheists, and wrongdoers, etc)) (18:50). 

The devil assured Adam that he wanted to advise him, but he was lying. Hence, how would he treat us after he had vowed, 

﴿فَبِعِزَّتِكَ لأغْوِيَنَّهُمْ أَجْمَعِينَإِلاَّ عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ﴾

("By Your might, then I will surely, mislead them all. Except Your chosen servants among them (i.e. faithful, obedient, true believers of Islamic Monotheism).'') (38:82-83) 

Also, Allah said, 

﴿فَإِذَا قَرَأْتَ الْقُرْءَانَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَـنِ الرَّجِيمِ ﴾

﴿إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ ءَامَنُواْ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ - إِنَّمَا سُلْطَـنُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ ﴾

(So when you ﴿want to﴾ recite the Qur'an, seek refuge with Allah from Shaytan, the outcast (the cursed one). Verily, he has no power over those who believe and put their trust only in their Lord (Allah). His power is only over those who obey and follow him (Satan), and those who join partners with Him.) (16:98-100). 

Seeking Refuge before reciting the Qur'an

Allah said, 

﴿فَإِذَا قَرَأْتَ الْقُرْءَانَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَـنِ الرَّجِيمِ ﴾

(So when you ﴿want to﴾ recite the Qur'an, seek refuge with Allah from Shaytan, the outcast (the cursed one).) meaning, before you recite the Qur'an. Similarly, Allah said, 

﴿إِذَا قُمْتُمْ إِلَى الصَّلوةِ فاغْسِلُواْ وُجُوهَكُمْ وَأَيْدِيَكُمْ﴾

(When you intend to offer As-Salah (the prayer), wash your faces and your hands (forearms)) (5:6) meaning, before you stand in prayer, as evident by the Hadiths that we mentioned. Imam Ahmad recorded that Abu Sa`id Al-Khudri said, "When the Messenger of Allah would stand up in prayer at night, he would start his prayer with the Takbir (saying "Allahu Akbar''; Allah is Greater) and would then supplicate, 

«سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ»

(All praise is due to You, O Allah, and also the thanks. Blessed be Your Name, Exalted be Your sovereignty, and there is no deity worthy of worship except You.) 

He would then say thrice, 

«لَا إِلَهَ إِلَّا اللهُ»

(There is no deity worthy of worship except Allah,). 

He would then say, 

«أَعُوذُ بِاللهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزَهِ وَنَفْخِهِ وَنَفْثِهِ»

(I seek refuge with Allah, the Hearing, the Knowing, from the cursed Satan, from his coercion, lures to arrogance and poems.).'' 

The four collectors of the Sunan recorded this Hadith, which At-Tirmidhi considered the most famous Hadith on this subject. 

Abu Dawud and Ibn Majah recorded that Jubayr bin Mut`im said that his father said, "When the Messenger of Allah started the prayer, he said, 

«اللهُ أَكْبَرُ كَبِيرًا ثَلَاثًا الْحَمْدُ للهِ كَثِيرًا ثَلَاثًا سُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا ثَلَاثًا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ»

(Allah is the Greater, truly the Greatest (thrice); all praise is due to Allah always (thrice); and all praise is due to Allah day and night (thrice). O Allah! I seek refuge with You from the cursed Satan, from his Hamz, Nafkh and Nafth.).'' `Amr said, "The Hamz means asphyxiation, the Nafkh means arrogance, and the Nafth means poetry.'' Also, Ibn Majah recorded that `Ali bin Al-Mundhir said that Ibn Fudayl narrated that `Ata' bin As-Sa'ib said that Abu `Abdur-Rahman As-Sulami said that Ibn Mas`ud said that the Prophet said, 

«اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيطَانِ الرَجِيمِ وَهَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ»

(O Allah! I seek refuge with You from the cursed devil, from his Hamz, Nafkh and Nafth.) 

He said, "The Hamz means death, the Nafkh means arrogance, and the Nafth means poetry.'' 

Seeking Refuge with Allah when One is Angry

In his Musnad, Al-Hafiz Abu Ya`la Ahmad bin `Ali bin Al-Muthanna Al-Mawsili reported that Ubayy bin Ka`b said, "Two men disputed with each other in the presence of the Messenger of Allah and the nose of one of them became swollen because of extreme anger. The Messenger of Allah said, 

«إِنِّي لَأَعْلَمُ شَيْئًا لَوْ قَالَهُ لَذَهَبَ عَنْهُ مَا يَجِدُ: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ»

(I know of some words that if he said them, what he feels will go away, 'I seek refuge with Allah from the cursed Satan.')'' 

An-Nasa'i also recorded this Hadith in his book, Al-Yawm wal-Laylah. 

Al-Bukhari recorded that Sulayman bin Surad said, "Two men disputed in the presence of the Prophet while we were sitting with him. One of them was cursing the other fellow and his face turned red due to anger. The Prophet said, 

«إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ مَا يَجِدُ، لَوْ قَالَ: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ»

(I know of a statement which if he said it, will make what he feels disappear, `I seek refuge with Allah from the cursed Satan.') They said to the man, `Do you not hear what the Messenger of Allah is saying' He said, `I am not insane.''' Also, Muslim, Abu Dawud and An-Nasa'i recorded this Hadith. 

There are many other Hadiths about seeking refuge with Allah. One can find this subject in the books on supplication and the virtues of righteous, good deeds. 

Is the Isti`adhah (seeking Refuge) required

The majority of the scholars state that reciting the Isti`adhah (in the prayer and when reciting the Qur'an) is recommended and not required, and therefore, not reciting it does not constitute a sin. However, Ar-Razi recorded that `Ata' bin Abi Rabah said that the Isti`adhah is required in the prayer and when one reads the Qur'an. In support of `Ata's statement, Ar-Razi relied upon the apparent meaning of the Ayah, 

﴿فَاسْتَعِذْ﴾

(Then seek refuge.) He said that the Ayah contains a command that requires implementation. Also, the Prophet always said the Isti`adhah. In addition, the Isti`adhah wards off the evil of Satan, which is neccessary, the rule is that the means needed to implement a requirement of the religion is itself also required. And when one says, "I seek refuge with Allah from the cursed devil.'' Then this will suffice. 

Virtues of the Isti`adhah

The Isti`adhah cleanses the mouth from the foul speech that it has indulged in. It also purifies the mouth and prepares it to recite the speech of Allah. Further, the Isti`adhah entails seeking Allah's help and acknowledging His ability to do everything. The Isti`adhah also affirms the servant's meekness, weakness and inability to face the enemy of his inner evil, whom Allah alone, Who created this enemy, is able to repel and defeat. This enemy does not accept kindness, unlike the human enemy. There are three Ayat in the Qur'an that affirm this fact. Also, Allah said, 

﴿إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـنٌ وَكَفَى بِرَبِّكَ وَكِيلاً ﴾

(Verily, My servants (i.e. the true believers of Islamic Monotheism) ـ you have no authority over them. And sufficient is your Lord as a Guardian.) (17:65). 

We should state here that the believers, whom the human enemies kill, become martyrs, while those who fall victim to the inner enemy - Satan - become bandits. Further, the believers who are defeated by the apparent enemy - disbelievers - gain a reward, while those defeated by the inner enemy earn a sin and become misguided. Since Satan sees man where man cannot see him, it is befitting that the believers seek refuge from Satan with Whom Satan cannot see. The Isti`adhah is a form of drawing closer to Allah and seeking refuge with Him from the evil of every evil creature. 

What does Isti`adhah mean

Isti`adhah means, "I seek refuge with Allah from the cursed Satan so that he is prevented from affecting my religious or worldly affairs, or hindering me from adhering to what I was commanded, or luring me into what I was prohibited from.'' Indeed, only Allah is able to prevent the evil of Satan from touching the son of Adam. This is why Allah allowed us to be lenient and kind with the human devil, so that his soft nature might cause him to refrain from the evil he is indulging in. However, Allah required us to seek refuge with Him from the evil of Satan, because he neither accepts bribes nor does kindness affect him, for he is pure evil. Thus, only He Who created Satan is able to stop his evil. This meaning is reiterated in only three Ayat in the Qur'an. Allah said in Surat Al-A`raf, 

﴿خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِض عَنِ الْجَـهِلِينَ ﴾

(Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. don't punish them).) (7:199) 

This is about dealing with human beings. He then said in the same Surah, 

﴿وَإِمَّا يَنَزَغَنَّكَ مِنَ الشَّيْطَـنِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ ﴾

(And if an evil whisper comes to you from Shaytan, then seek refuge with Allah. Verily, He is Hearing, Knowing (7: 200).) 

Allah also said in Surat Al-Mu'minun, 

﴿ادْفَعْ بِالَّتِى هِىَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ - وَقُلْ رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيـطِينِ - وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ ﴾

(Repel evil with that which is better. We are Best-Acquainted with the things they utter. And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). And I seek refuge with You, My Lord! lest they should come near me.'' (23:96-98).) 

Further, Allah said in Surat Fussilat, 

﴿وَلاَ تَسْتَوِى الْحَسَنَةُ وَلاَ السَّيِّئَةُ ادْفَعْ بِالَّتِى هِىَ أَحْسَنُ فَإِذَا الَّذِى بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِىٌّ حَمِيمٌ - وَمَا يُلَقَّاهَا إِلاَّ الَّذِينَ صَبَرُواْ وَمَا يُلَقَّاهَآ إِلاَّ ذُو حَظِّ عَظِيمٍ - وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَـنِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ﴾

(The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient ـ and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. Paradise and of a high moral character) in this world. And if an evil whisper from Shaytan tries to turn you away (from doing good), then seek refuge in Allah. Verily, He is the Hearing, the Knowing) (41:34-36). 

Why the Devil is called Shaytan

In the Arabic language, Shaytan is derived from Shatana, which means the far thing. Hence, the Shaytan has a different nature than mankind, and his sinful ways are far away from every type of righteousness. It was also said that Shaytan is derived from Shata, (literally `burned'), because it was created from fire. Some scholars said that both meanings are correct, although they state that the first meaning is more plausible. Further, Siybawayh (the renowned Arab linguistic) said, "The Arabs say, `So-and-so has Tashaytan,' when he commits the act of the devils. If Shaytan was derived from Shata, they would have said, Tashayyata (rather than Tashaytan).'' Hence, Shaytan is derived from the word that means, far away. This is why they call those who are rebellious (or mischievous) from among the Jinns and mankind a `Shaytan'. Allah said, 

﴿وَكَذَلِكَ جَعَلْنَا لِكُلِّ نِبِىٍّ عَدُوّاً شَيَـطِينَ الإِنْسِ وَالْجِنِّ يُوحِى بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراً﴾

(And so We have appointed for every Prophet enemies ـ Shayatin (devils) among mankind and Jinn, inspiring one another with adorned speech as a delusion (or by way of deception)) (6:112). 

In addition, the Musnad by Imam Ahmad records that Abu Dharr said that the Messenger of Allah said, 

«يَا أَبَا ذَرَ تَعَوَّذْ بِاللهِ مِنْ شَيَاطِينِ الْإِنْسِ وَالْجِنِّ»

(O Abu Dharr! Seek refuge with Allah from the devils of mankind and the Jinns.) Abu Dharr said, "I asked him , `Are there human devils' He said, (Yes.)'' Furthermore, it is recorded in Sahih Muslim that Abu Dharr said that the Messenger of Allah said, 

«يَقْطَعُ الصَّلَاةَ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ»

(The woman, the donkey and the black dog interrupt the prayer (if they pass in front of those who do not pray behind a Sutrah, i.e. a barrier).) Abu Dharr said, "I said, `What is the difference between the black dog and the red or yellow dog' He said, 

«الْكَلْبُ الْأَسْوَدُ شَيْطَانٌ»

(The black dog is a devil.).'' 

Also, Ibn Jarir At-Tabari recorded that `Umar bin Al-Khattab once rode a Berthawn (huge camel) which started to proceed arrogantly. `Umar kept striking the animal, but the animal kept walking in an arrogant manner. `Umar dismounted the animal and said, "By Allah! You have carried me on a Shaytan. I did not come down from it until after I had felt something strange in my heart.'' This Hadith has an authentic chain of narrators. 

The Meaning of Ar-Rajim

Ar-Rajim means, being expelled from all types of righteousness. Allah said, 

﴿وَلَقَدْ زَيَّنَّا السَّمَآءَ الدُّنْيَا بِمَصَـبِيحَ وَجَعَلْنَـهَا رُجُوماً لِّلشَّيَـطِينِ﴾

(And indeed We have adorned the nearest heaven with lamps, and We have made such lamps Rujuman (as missiles) to drive away the Shayatin (devils)) (67:5). 

Allah also said, 

﴿إِنَّا زَيَّنَّا السَّمَآءَ الدُّنْيَا بِزِينَةٍ الْكَوَكِبِ - وَحِفْظاً مِّن كُلِّ شَيْطَـنٍ مَّارِدٍ - لاَّ يَسَّمَّعُونَ إِلَى الْمَلإِ الاٌّعْلَى وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ - دُحُوراً وَلَهُمْ عَذابٌ وَ��صِبٌ - إِلاَّ مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ ﴾

(Verily, We have adorned the near heaven with the stars (for beauty). And to guard against every rebellious devil. They cannot listen to the higher group (angels) for they are pelted from every side. Outcast, and theirs is a constant (or painful) torment. Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness) (37:6-10). 

Further, Allah said, 

﴿وَلَقَدْ جَعَلْنَا فِى السَّمَاءِ بُرُوجًا وَزَيَّنَّـهَا لِلنَّـظِرِينَ - وَحَفِظْنَـهَا مِن كُلِّ شَيْطَـنٍ رَّجِيمٍ - إِلاَّ مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِينٌ ﴾

(And indeed, We have put the big stars in the heaven and We beautified it for the beholders. And We have guarded it (near heaven) from every Shaytan Rajim (outcast Shaytan). Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.) (15:16-18). 

There are several similar Ayat. It was also said that Rajim means, the person who throws or bombards things, because the devil throws doubts and evil thoughts in people's hearts. The first meaning is more popular and accurate. 

Bismillah is the First Ayah of Al-Fatihah

The Companions started the Book of Allah with Bismillah:

[blogalloh]

Alhamdulillah Alloh Jauhkan Kita Dari Segala Bentuk Kemarahan & Kesesatan #Dakwah #Islam

Tafsir Surah Al-Fatihah, siapa yang menulis dari dua Jalaluddin? Syaikh Shafiyurrahman Al-Mubarakfuri berkata bahwa di naskah asli, tafsir surah Al-Fatihah diletakkan setelah surah An-Naas. Hal ini dikarenakan Jalaluddin Al-Mahalli adalah yang menulis tafsir surah Al-Fatihah dan ia menulisnya setelah surah An-Naas. Lihat ta’liq Tafsir Surah Al-Fatihah dalam Tafsir Al-Jalalain, hlm. 10. Alhamdulillah Alloh Jauhkan Kita Dari Segala Bentuk Kemarahan & Kesesatan Kenapa disebut Al-Fatihah? Al-Fatihah artinya pembuka. Surah Al-Fatihah disebut demikian karena surah inilah yang membuka Al-Quran Al-Karim. Ada pula yang mengatakan bahwa surah inilah yang turun pertama kali secara utuh. Lihat bahasan Syaikh Ibnu’ Utsaimin dalam Tafsir Al-Qur’an Al-Karim Juz ‘Amma, hlm. 7. Keistimewaan surah Al-Fatihah Para ulama menyebut surah ini berisi makna Alquran secara keseluruhan, di dalamnya ada kandungan tauhid, hukum, jaza’ (balasan), jalan hidup bani Adam, dan selainnya. Itulah kenapa surah ini disebut dengan Ummul Quran (induknya Alquran). Karena tempat kembali sesuatu disebut Umm (induk). Surah ini merupakan rukun shalat karena Nabi shallallahu ‘alaihi wa sallam sampai menyatakan bahwa tidak ada shalat bagi yang tidak membaca Al-Fatihah. Padahal shalat merupakan rukun Islam yang paling utama. Surah ini disebut pula dengan Ruqyah, artinya jika surah ini dibacakan pada orang sakit akan sembuh dengan izin Allah sebagaimana hal ini terdapat dalam kisah para sahabat yang meruqyah seorang tokoh ketika mereka mampir, mereka menggunakan surah Al-Fatihah sebagai bacaan ruqyah. Lihat Tafsir Al-Qur’an Al-Karim Juz ‘Amma, hlm. 7. Bidah terkait surah Al-Fatihah Syaikh Ibnu ‘Utsaimin rahimahullah menyatakan, “Di antara bentuk bid’ah yang dilakukan terkait surah Al-Fatihah adalah surah ini terus dijadikan bacaan penutup setelah doa. Juga surah ini dijadikan pendahuluan sebelum khutbah, juga dibaca pada acara-acara tertentu, yaitu ada yang mengatakan bacalah Al-Fatihah. Seperti ini keliru. Karena ibadah itu harus dibangun di atas dalil dan mengikuti petunjuk Nabi kita shallallahu ‘alaihi wa sallam.” Lihat Tafsir Al-Qur’an Al-Karim Juz ‘Amma, hlm. 7. Tafsir Surah Al-Fatihah بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (1) الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ (2) الرَّحْمَنِ الرَّحِيمِ (3) مَالِكِ يَوْمِ الدِّينِ (4) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ (5) اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ (6) صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ (7) Artinya: Dengan nama Allah Yang Maha Pengasih, Maha Penyayang. Segala puji bagi Allah, Rabb seluruh alam, Yang Maha Pengasih, Maha Penyayang, Pemilik hari pembalasan. Hanya kepada Engkaulah kami menyembah dan hanya kepada Engkaulah kami mohon pertolongan. Tunjukilah kami jalan yang lurus, (yaitu) jalan orang-orang yang telah Engkau beri nikmat kepadanya; bukan (jalan) mereka yang dimurkai, dan bukan (pula jalan) mereka yang sesat. (QS. Al-Fatihah: 1-7) Basmalah tidak ditafsirkan oleh Jalaluddin Al-Mahalli Berikut kami ringkaskan beberapa poin dari Syaikh Ibnu ‘Utsaimin dalam tafsirnya: 1. Basmalah itu disebut dan akan terkait dengan perbuatan tertentu. Kalau kita memulai membaca Alquran dengan basmalah, berarti “dengan nama Allah saya membaca Alquran”. Kalau mau makan membaca basmalah berarti “dengan nama Allah saya makan”. Nama Allah di sini disebut duluan dibanding perbuatan membaca dan makan dengan dua tujuan: Untuk tabarruk (meraih berkah). Untuk menunjukkan adanya hashr (pembatasan makna), berarti “hanya“. 2. “Allah” adalah di antara nama Allah, tidak ada makhluk yang boleh bernama dengan nama ini. Inilah pokok nama Allah, nama lainnya adalah turunan dari nama ini. 3. Ar-Rahman artinya Allah memiliki rahmat yang luas. 4. Ar-Rahiim artinya Allah memiliki rahmat yang khusus pada orang yang Allah kehendaki. Referensi: Tafsir Al-Jalalain. Cetakan k

edua, Tahun 1422 H.  Jalaluddin Muhammad bin Ahmad bin Muhammad Al-Mahalli dan Jalaluddin ‘Abdurrahman bin Abu Bakar As-Suyuthi. Ta’liq: Syaikh Shafiyyurrahman Al-Mubarakfury. Penerbit Darus Salam. Tafsir Jalalain. Penerbit Pustaka Al-Kautsar Tafsir Al-Qur’an Al-Karim Juz ‘Amma. Cetakan ketiga, Tahun 1424 H. Syaikh Muhammad bin Shalih Al-‘Utsaimin. Penerbit Dar Ats-Tsuraya. Sumber https://rumaysho.com/23512-tafsir-surat-al-fatihah-ayat-1-memahami-bismillah.html بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْم – قُلْ هُوَ اللّٰهُ اَحَدٌۚ – اَللّٰهُ الصَّمَدُۚ – لَمْ يَلِدْ وَلَمْ يُوْلَدْۙ – وَلَمْ يَكُنْ لَّهٗ كُفُوًا اَحَدٌ Allohumma solli ‘alaa muhammad, wa ‘alaa aali muhammad, kamaa sollaita ‘alaa aali ibroohim, wa baarik ‘alaa muhammad, wa ‘alaa aali muhammad, kamaa baarokta ‘alaa aali ibroohim, fil ‘aalamiina innaka hamiidummajiid. Allâhumma-ghfir liummati sayyidinâ muhammadin, allâhumma-rham ummata sayyidinâ muhammadin, allâhumma-stur ummata sayyidinâ muhammadin. Allahumma maghfiratuka awsa’u min dzunubi wa rahmatuka arja ‘indi min ‘amali. Alhamdulillah Alloh Jauhkan Kita Dari Segala Bentuk Kemarahan & Kesesatan

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Ruqyah: Unlocking the Spiritual Power of Healing

Ruqyah is an Islamic practice that has been used for centuries to help unlock spiritual power and healing. It is a type of spiritual healing that uses Quranic verses to treat the physical and spiritual ailments of a person. It is believed that when these verses are recited, they carry with them a spiritual power that can help to remove negative energy, protect the person from harm, and create a positive atmosphere.

The term ruqyah comes from the Arabic root word ‘Raq’ which means to recite or to read. It is a practice that is used to exorcise evil spirits, cure physical and mental ailments, and restore harmony and balance to a person’s life. It can be performed by an individual or a group of people who have a special knowledge of the Quranic verses.

The practice of ruqyah has been around for centuries and is based on the belief that reciting certain verses from the Quran can bring about healing and protection. The most commonly used verses are Surah Al-Fatiha and Surah Al-Baqarah. These two surahs are generally considered to be the most powerful in terms of ruqyah. Other verses that are used include Surah Al-Ikhlas, Surah Al-Qasas, and Surah Al-Mumtahina.

When performing ruqyah, the person recites the verses while focusing their attention on the ailment or problem they are trying to heal or remedy. This is done while maintaining a positive attitude and faith in the power of the words being recited.

The process of ruqyah can be done on an individual level, with friends and family, or it can be done in a group setting. In the group setting, a group of people will gather and recite the verses together. This is believed to be more powerful as the energy of the group amplifies the power of the verses.

There are also medical professionals who specialize in ruqyah as a form of treatment for physical and mental illnesses. These professionals are trained to recognize the symptoms of a spiritual ailment and then prescribe the appropriate verses for healing. They will also assess the individual’s emotional and physical state and provide guidance and advice on how to improve their overall health and wellbeing.

Ruqyah Sihir is a powerful and ancient practice that has been used for centuries to bring about healing and protection. It is an effective practice that can help an individual to unlock their spiritual power and get back to a healthy, balanced state of being. By focusing on positive energy and reciting the appropriate Quranic verses, an individual can benefit from the healing power of ruqyah and use it to restore harmony and balance in their life.

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what is Ruqyah in Islam?  ruqyah in islam, is an invocation of Allah from demons and jinn, and as Ibn al-Atheer defined ruqiyah is the pilgrimage with which the owner of an affliction, such as fever, epilepsy, and other diseases, is ascended.

And Ibn Hajar defined ruqyah quran as a word that cures every accident, as for the terminology, the people of knowledge use it to refer to everything that a Muslim ascends from the Qur’an, supplications, the most beautiful names of Allah, and others.

In order to be cured of diseases of the body and ailments of the soul, ruqyah, in general, are verses and supplications that scholars read to treat people from diseases.

how to do ruqyah in islam?

The ruqyah shariah is that which contains three things:

1- It should be by the words of Allah, by His names and attributes, or by the sayings of the Prophet, may Allah bless him and grant him peace.

2- Sheikh Al-Islam Ibn Taymiyyah mentioned a condition, which is that it be in the Arabic tongue and its meaning is not known: Every name is unknown, so no one has the right to ascend to it.

Let alone supplicate with it, even if its meaning is known, because he hates supplications in a language other than Arabic.

And only permits those who do not know Arabic. As for making foreign words, Slogan is not part of the religion of Islam.

3- To believe that the ruqyah does not affect by itself, but rather by the estimation of Allah Almighty.

If these three conditions are combined in the ruqiyah, then it is the legal ruqyah, and he, peace and blessings of Allah be upon him, said:

“There is nothing wrong with ruqyah as long as it is not polytheism.” Narrated by Muslims, the most beneficial and most effective ruqyah is the ruqyah of the person himself.

And Surat Al-Fatihah is one of the most beneficial things to read on the patient because this great surah contains sincerity of worship to Allah, praise be to Him, the Exalted be He, delegate the whole matter to Him.

Seek help from Him, rely on Him, and ask Him for all kinds of blessings, and because of the texts contained in it, such as the ruqyah of the stung in Sahih al-Bukhari.

ruqyah in Islam dua

There are many hadiths urging and emphasizing ruqyah, and inviting the one who visits a sick person to pray for him to be cured as a kind of ruqyah in islam:

1- The Messenger of Allah, may Allah's prayers and peace be upon him, said (I seek refuge in the perfect words of Allah that no righteous or wicked person can transcend.

From the evil of what descends from the sky and what ascends therein, and from the evil of the trials of the night and the day.

2- (I am fortified by the One who there is no god but He, my Allah and the Allah of everything, and I hold fast to my Lord and the Lord of everything, and I rely on the Living that does not die.

And I repel evil without power or strength except with Allah, who is in His hand is the kingdom of everything, and He protects and is not overwhelmed.

3- (In the name of Allah I promote you from everything that harms you and from the evil of every envious soul or eye, may Allah heal you in the name of Allah I promote you).

4- (I ask Almighty Allah, Lord of the Great Throne, to heal you).

how to perform ruqyah in Islam?

The raqi puts his right hand on the place of pain and reads the ruqyah shariah from the Qur’an and Sunnah as we have mentioned, and he can repeat it as he wants. 

The ruqyah in islam is to read from the Qur’an and the Sunnah on olive oil and anointed with it if someone is envious or a helper. 

The ruqyah shariah is read from the Qur’an and Sunnah over water, drunk from it, and bathed with it.

how to read ruqyah on yourself?

 The ruqyah in islam shall be in the following manner:

First: Read Surat Al-Fatihah seven times on your own, or read it on the place of pain in your body, or on the whole body.

Second: After that, recite Ayat al-Kursi seven times.

Third: Reading the words of the Highest from Surat Al-Mulk seven times:

Fourth: Reciting the verses from Surah Al-Qalam, Allah Almighty says:

Fifth: Reciting Al-Ma'awwidhatayn seven times

Sixth: Reciting Surat Al-Ikhlas seven times

Likewise, the ruqiyah is from the honorable Sunnah of the Prophet, by saying the following supplication seven times:

“In the name of Allah, I promote you, from everything that harms you, from the evil of every soul or envious eye, may Allah heal you, in the name of Allah I promote you.”

It was also reported by the Prophet, may Allah's prayers and peace be upon him: “I seek refuge in the perfect words of Allah from the evil of what He created,”.

And the Prophet, may Allah's prayers and peace be upon him, said: “In the name of Allah, with whose name nothing can harm on earth or in heaven, and He is the All-Hearing, All-Knowing.”.

The prophet said, may Allah's prayers and peace be upon him, said: “Oh Allah, Lord of people, remove harm and heal, You are the Healer, there is no healing but Your healing, a healing that does not leave disease.”

And he said: “I seek refuge in the perfect words of Allah, from every devil and vermin, and from every evil eye.”

how to do ruqyah on water?

The verses of the ruqyah in islam are read in the water, by blowing into it, three times before starting, and then after completing the reading of the verses of the ruqyah on the water.

The patient is allowed to drink from this water in the morning, with the permissibility of washing from this water; But with the care that the water on which is recited is disposed of, outside the house or in any clean place.

For males, reading on the water is constantly over the days; But it is required for women to be purified if they intend to read on the water.

It is also obligatory that the whole reading of the ruqyah be aloud, but a sick person must drink at least a glass of this water.

In addition to the obligation of purification in a sick person, if a woman is not in purity, she must wait until she is completely purified, but it is permissible for her to drink.

It is also good for the patient to seek refuge, or to seek the assistance of one of his family and help him in evaporating the water recited on him.

does listening to ruqyah help?

The ruqyah quran is one of the Sunnahs and legal matters on the authority of the Prophet - may Allah's prayers and peace be upon him -. Imam al-Bukhari mentioned in his Sahih many hadiths.

That indicates its legitimacy, such as the hadith on the authority of Aisha - may Allah be pleased with her - in the chapter on ruqiyah al-Ayn:

 (The Messenger of Allah, may Allah bless him and grant him peace, commanded me He gave salutations or commanded to be erected from the eye).

Moreover, the ruqyah shariah has many benefits, including the following:

1- Ruqiyah is a gift from Allah - the Highest - to His servants, as it contains healing for people; Because it contains verses from the Qur’an because the Almighty said:

2- Ruqyah is also one of the rites of Islam because it urged and recommended; To recover from many diseases.

3- Ruqyah in islam is a way out of misfortunes in this world and the hereafter for the one who performs it and the one who is promoted, and whoever performs it will receive a reward from Allah. 

It is a matter of relieving Muslims’ distress, as it imitates the example of the prophets and the righteous, and it repels demons and the evil of sorcerers and sorcerers.

4- The ruqyah quran protects man from touch and magic, and it is a protection for him, by the permission of Allah - the Highest - in addition to the fact that.

It contains a remembrance of Allah - the Highest - and aphoristic supplications, and recourse to Allah - the Highest - with His Names and Attributes.

In the end, the ruqyah in islam is considered prophetic guidance from the guidance of Prophet Muhammad, may Allah's prayers and peace be upon him, when he said about it: (Offer me your ruqiyah, there is nothing wrong with ruqyah as long as it is not shirk), and the Holy Qur’an contains many Qur’anic verses that included ruqyah quran.

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kids sleep Ruqyah Syariah For Children The Most Powerful Ruqyah When it comes to children, ruqyah is often easier than for adults, and results can often be obtained more quickly. Having said that, we can divide ruqyah cases in children

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ruqyah islam protect your Home & kids from blackmagic Evil Eye Envy  https://youtu.be/IrKKej9xhbA​ ruqyah for children kids sleep | kids sleep - ruqyah for children - Children crying , Children's Channel dhikr of Allah Better to speak the word of God Almighty. We offer in this channel of dealing with the dhikr Allah , God made it in the balance Hasanat of us