#south-eastern France

[rabbitcruiser]

Fitou, France (No. 2)

Fitou is a rural commune. It is one of the municipalities with low or very low density, according to the INSEE municipal density grid. The municipality is also out of the city's attractions.

The municipality, bordered by the Mediterranean Sea, is also a coastal municipality within the meaning of the law of 3 January 1986, known as the coastal law. Specific urban planning provisions therefore apply in order to preserve natural areas, sites, landscapes and the ecological balance of the coastline, such as the principle of non-constructability, outside built-up areas, on the coastal strip of 100 metres, or more if the local urban plan provides for it.

Source: Wikipedia

[foggyfanfic]

There comes a point when you are doing too much research for fanfic, and that point is probably way before you’re looking up the interactions between the Cocos and Nazcas plates in order to decide where you would put a fictional island if you want it off the coast of Colombia.

[connormoving]

the world if sims 4 had more lots per world

[postcard-from-the-past]

View of Bramans, Alpine region of France

French vintage postcard

[amateurvoltaire]

I feel that one of the most overlooked aspects of studying the French Revolution is that, in 18th-century France, most people did not speak French. Yes, you read that correctly.

On 26 Prairial, Year II (14 June 1794), Abbé Henri Grégoire (1) stood before the Convention and delivered a report called The Report on the Necessity and Means of Annihilating Dialects and Universalising the Use of the French Language(2). This report, the culmination of a survey initiated four years earlier, sought to assess the state of languages in France. In 1790, Grégoire sent a 43-question survey to 49 informants across the departments, asking questions like: "Is the use of the French language universal in your area?" "Are one or more dialects spoken here?" and "What would be the religious and political impact of completely eradicating this dialect?"

The results were staggering. According to Grégoire's report:

“One can state without exaggeration that at least six million French people, especially in rural areas, do not know the national language; an equal number are more or less incapable of holding a sustained conversation; and, in the final analysis, those who speak it purely do not exceed three million; likely, even fewer write it correctly.” (3)

Considering that France’s population at the time was around 27 million, Grégoire’s assertion that 12 million people could barely hold a conversation in French is astonishing. This effectively meant that about 40% of the population couldn't communicate with the remaining 60%.

Now, it’s worth noting that Grégoire’s survey was heavily biased. His 49 informants (4) were educated men—clergy, lawyers, and doctors—likely sympathetic to his political views. Plus, the survey barely covered regions where dialects were close to standard French (the langue d’oïl areas) and focused heavily on the south and peripheral areas like Brittany, Flanders, and Alsace, where linguistic diversity was high.

Still, even if the numbers were inflated, the takeaway stands: a massive portion of France did not speak Standard French. “But surely,” you might ask, “they could understand each other somewhat, right? How different could those dialects really be?” Well, let’s put it this way: if Barère and Robespierre went to lunch and spoke in their regional dialects—Gascon and Picard, respectively—it wouldn’t be much of a conversation.

The linguistic make-up of France in 1790

The notion that barely anyone spoke French wasn’t new in the 1790s. The Ancien Régime had wrestled with it for centuries. The Ordinance of Villers-Cotterêts, issued in 1539, mandated the use of French in legal proceedings, banning Latin and various dialects. In the 17th and 18th centuries, numerous royal edicts enforced French in newly conquered provinces. The founding of the Académie Française in 1634 furthered this control, as the Académie aimed to standardise French, cementing its status as the kingdom's official language.

Despite these efforts, Grégoire tells us that 40% of the population could barely speak a word of French. So, if they didn’t speak French, what did they speak? Let’s take a look.

In 1790, the old provinces of the Ancien Régime were disbanded, and 83 departments named after mountains and rivers took their place. These 83 departments provide a good illustration of the incredibly diverse linguistic make-up of France.

Langue d’oïl dialects dominated the north and centre, spoken in 44 out of the 83 departments (53%). These included Picard, Norman, Champenois, Burgundian, and others—dialects sharing roots in Old French. In the south, however, the Occitan language group took over, with dialects like Languedocien, Provençal, Gascon, Limousin, and Auvergnat, making up 28 departments (34%).

Beyond these main groups, three departments in Brittany spoke Breton, a Celtic language (4%), while Alsatian and German dialects were prevalent along the eastern border (another 4%). Basque was spoken in Basses-Pyrénées, Catalan in Pyrénées-Orientales, and Corsican in the Corse department.

From a government’s perspective, this was a bit of a nightmare.

Why is linguistic diversity a governmental nightmare?

In one word: communication—or the lack of it. Try running a country when half of it doesn’t know what you’re saying.

Now, in more academic terms...

Standardising a language usually serves two main purposes: functional efficiency and national identity. Functional efficiency is self-evident. Just as with the adoption of the metric system, suppressing linguistic variation was supposed to make communication easier, reducing costly misunderstandings.

That being said, the Revolution, at first, tried to embrace linguistic diversity. After all, Standard French was, frankly, “the King’s French” and thus intrinsically elitist—available only to those who had the money to learn it. In January 1790, the deputy François-Joseph Bouchette proposed that the National Assembly publish decrees in every language spoken across France. His reasoning? “Thus, everyone will be free to read and write in the language they prefer.”

A lovely idea, but it didn’t last long. While they made some headway in translating important decrees, they soon realised that translating everything into every dialect was expensive. On top of that, finding translators for obscure dialects was its own nightmare. And so, the Republic’s brief flirtation with multilingualism was shut down rather unceremoniously.

Now, on to the more fascinating reason for linguistic standardisation: national identity.

Language and Nation

One of the major shifts during the French Revolution was in the concept of nationhood. Today, there are many ideas about what a nation is (personally, I lean towards Benedict Anderson’s definition of a nation as an “imagined community”), but definitions aside, what’s clear is that the Revolution brought a seismic change in the notion of French identity. Under the Ancien Régime, the French nation was defined as a collective that owed allegiance to the king: “One faith, one law, one king.” But after 1789, a nation became something you were meant to want to belong to. That was problematic.

Now, imagine being a peasant in the newly-created department of Vendée. (Hello, Jacques!) Between tending crops and trying to avoid trouble, Jacques hasn’t spent much time pondering his national identity. Vendéen? Well, that’s just a random name some guy in Paris gave his region. French? Unlikely—he has as much in common with Gascons as he does with the English. A subject of the King? He probably couldn’t name which king.

So, what’s left? Jacques is probably thinking about what is around him: family ties and language. It's no coincidence that the ‘brigands’ in the Vendée organised around their parishes— that’s where their identity lay.

The Revolutionary Government knew this. The monarchy had understood it too and managed to use Catholicism to legitimise their rule. The Republic didn't have such a luxury. As such, the revolutionary government found itself with the impossible task of convincing Jacques he was, in fact, French.

How to do that? Step one: ensure Jacques can actually understand them. How to accomplish that? Naturally, by teaching him.

Language Education during the Revolution

Under the Ancien Régime, education varied wildly by class, and literacy rates were abysmal. Most commoners received basic literacy from parish and Jesuit schools, while the wealthy enjoyed private tutors. In 1791, Charles-Maurice de Talleyrand (5) presented a report on education to the Constituent Assembly (6), remarking:

“A striking peculiarity of the state from which we have freed ourselves is undoubtedly that the national language, which daily extends its conquests beyond France’s borders, remains inaccessible to so many of its inhabitants." (7)

He then proposed a solution:

“Primary schools will end this inequality: the language of the Constitution and laws will be taught to all; this multitude of corrupt dialects, the last vestige of feudalism, will be compelled to disappear: circumstances demand it." (8)

A sensible plan in theory, and it garnered support from various Assembly members, Condorcet chief among them (which is always a good sign).

But, France went to war with most of Europe in 1792, making linguistic diversity both inconvenient and dangerous. Paranoia grew daily, and ensuring the government’s communications were understood by every citizen became essential. The reverse, ensuring they could understand every citizen, was equally pressing. Since education required time and money—two things the First Republic didn’t have—repression quickly became Plan B.

The War on Patois

This repression of regional languages was driven by more than abstract notions of nation-building; it was a matter of survival. After all, if Jacques the peasant didn’t see himself as French and wasn’t loyal to those shadowy figures in Paris, who would he turn to? The local lord, who spoke his dialect and whose land his family had worked for generations.

Faced with internal and external threats, the revolutionary government viewed linguistic unity as essential to the Republic’s survival. From 1793 onwards, language policy became increasingly repressive, targeting regional dialects as symbols of counter-revolution and federalist resistance. Bertrand Barère spearheaded this campaign, famously saying:

“Federalism and superstition speak Breton; emigration and hatred of the Republic speak German; counter-revolution speaks Italian, and fanaticism speaks Basque. Let us break these instruments of harm and error... Among a free people, the language must be one and the same for all.”

This, combined with Grégoire’s report, led to the Décret du 8 Pluviôse 1794, which mandated French-speaking teachers in every rural commune of departments where Breton, Italian, Basque, and German were the main languages.

Did it work? Hardly. The idea of linguistic standardisation through education was sound in principle, but France was broke, and schools cost money. Spoiler alert: France wouldn’t have a free, secular, and compulsory education system until the 1880s.

What it did accomplish, however, was two centuries of stigmatising patois and their speakers...

Notes

(1) Abbe Henri Grégoire was a French Catholic priest, revolutionary, and politician who championed linguistic and social reforms, notably advocating for the eradication of regional dialects to establish French as the national language during the French Revolution.

(2) "Sur la nécessité et les moyens d’anéantir les patois et d’universaliser l’usage de la langue francaise”

(3)On peut assurer sans exagération qu’au moins six millions de Français, sur-tout dans les campagnes, ignorent la langue nationale ; qu’un nombre égal est à-peu-près incapable de soutenir une conversation suivie ; qu’en dernier résultat, le nombre de ceux qui la parlent purement n’excède pas trois millions ; & probablement le nombre de ceux qui l’écrivent correctement est encore moindre.

(4) And, as someone who has done A LOT of statistics in my lifetime, 49 is not an appropriate sample size for a population of 27 million. At a confidence level of 95% and with a margin of error of 5%, he would need a sample size of 384 people. If he wanted to lower the margin of error at 3%, he would need 1,067. In this case, his margin of error is 14%.

That being said, this is a moot point anyway because the sampled population was not reflective of France, so the confidence level of the sample is much lower than 95%, which means the margin of error is much lower because we implicitly accept that his sample does not reflect the actual population.

(5) Yes. That Charles-Maurice de Talleyrand. It’s always him. He’s everywhere. If he hadn’t died in 1838, he’d probably still be part of Macron’s cabinet. Honestly, he’s probably haunting the Élysée as we speak — clearly the man cannot stay away from politics.

(6) For those new to the French Revolution and the First Republic, we usually refer to two legislative bodies, each with unique roles. The National Assembly (1789): formed by the Third Estate to tackle immediate social and economic issues. It later became the Constituent Assembly, drafting the 1791 Constitution and establishing a constitutional monarchy.

(7) Une singularité frappante de l'état dont nous sommes affranchis est sans doute que la langue nationale, qui chaque jour étendait ses conquêtes au-delà des limites de la France, soit restée au milieu de nous inaccessible à un si grand nombre de ses habitants.

(8) Les écoles primaires mettront fin à cette étrange inégalité : la langue de la Constitution et des lois y sera enseignée à tous ; et cette foule de dialectes corrompus, dernier reste de la féodalité, sera contraint de disparaître : la force des choses le commande

(9) Le fédéralisme et la superstition parlent bas-breton; l’émigration et la haine de la République parlent allemand; la contre révolution parle italien et le fanatisme parle basque. Brisons ces instruments de dommage et d’erreur. .. . La monarchie avait des raisons de ressembler a la tour de Babel; dans la démocratie, laisser les citoyens ignorants de la langue nationale, incapables de contréler le pouvoir, cest trahir la patrie, c'est méconnaitre les bienfaits de l'imprimerie, chaque imprimeur étant un instituteur de langue et de législation. . . . Chez un peuple libre la langue doit étre une et la méme pour tous.

(10) Patois means regional dialect in French.

[travelmanposts]

Sault Restaurant, Daylesford, Australia: The location is divine - fields of lavender, a lake, a chapel, stunning. Sault Restaurant is set behind a playing fountain in a beautiful two-storey country house, giving visitors the impression that they are deep within the heart of rural France. It is only when a kangaroo bounds into sight across a distant paddock that you realise you are well and truly in Australia. Sault Estate was named by the original owners, after a small French township renowned for its lavender, in the Provence-Alpes-Côte d’Azur region of South-eastern France.. Daylesford is a town located in the foothills of the Great Dividing Range, within the Shire of Hepburn, Victoria, Australia, approximately 114 kilometres north-west of Melbourne. Wikipedia

[yesornopolls]

Hi! Thank you for running this blog.

If it isn’t too much to ask could you maybe add the continent a country belongs to as well when you do the flag posts? Ex. Burma, Asia or Spain, Europe

It’s only a request tho

Here are some things that make figuring out flags easier

Common Color Combinations:

Red, white, and blue often indicate historical connections to France, Britain, or the Netherlands (like Australia, New Zealand, USA)

Pan-African colors (red, yellow/gold, and green) appear in many African nations' flags (like Ghana, Senegal)

Pan-Slavic colors (red, white, and blue) are common in Slavic countries (like Serbia, Slovakia)

Pan-Arab colors (red, white, black, and green) appear in many Middle Eastern flags (like Egypt, Iraq)

Symbols and Designs:

Stars often represent states/regions or unity (like China, Vietnam)

Crosses typically indicate Christian heritage (like Nordic countries)

Crescents and stars usually represent Islamic heritage (like Turkey, Pakistan)

The Southern Cross constellation appears on several South Pacific flags (like Australia, New Zealand)

Layout Patterns:

Tricolor vertical stripes often suggest European influence (like France, Italy)

Tricolor horizontal stripes are common in Eastern European and African nations

Canton designs (smaller rectangle in corner) usually show British colonial history

Diagonal stripes or triangles often represent geographic features or cultural symbols

[rabbitcruiser]

Loupian - Georges Brassens Rest Area, France (No. 1)

Very close to Sète, the Loupian rest area on the A9 motorway pays tribute to Georges Brassens. Take advantage of your break to discover the work and life of the poet, through a statue and an artistic tour dedicated to him.

Are you a lover of Brassens' words? Visit the remarkable area of Loupian - Georges Brassens which pays tribute to the poet on the A9 motorway

On your next trip on the A9 motorway, take a break at the Loupian - Georges Brassens rest area. Located about twenty kilometres from Sète, this remarkable area pays tribute to the singer-poet from the "Little Venice of the Languedoc". Georges Brassens (1921-1981) has his statue there as well as an artistic journey that celebrates his work. It's impossible to miss it if you're travelling in the area! The Loupian area is a must-see for fans of Brassens, or if you simply want to discover the songs and life of this figure of French song. Inaugurated in 2015, the Loupian-Georges Brassens service area is the first in a series of artistic trails installed on the VINCI Autoroutes network.

Source

[inthedayswhenlandswerefew]

1968 [Chapter 6: Athena, Goddess Of Wisdom]

Series Summary: Aemond is embroiled in a fierce battle to secure the Democratic Party nomination and defeat his archnemesis, Richard Nixon, in the presidential election. You are his wife of two years and wholeheartedly indoctrinated into the Targaryen political dynasty. But you have an archnemesis of your own: Aemond’s chronically delinquent brother Aegon.

Series Warnings: Language, sexual content (18+ readers only), violence, bodily injury, character deaths, New Jersey, age-gap relationships, drinking, smoking, drugs, pregnancy and childbirth, kids with weird Greek names, historical topics including war and discrimination, math.

Word Count: 5.2k

Let me know if you’d like to be tagged! 🥰

💜 All of my writing can be found HERE! 💜

Here at the midway point in our journey—like Dante stumbling upon the gates of the Inferno—would it be the right moment to review what’s at stake? Let’s begin.

It’s the end of August. The delegates of the Democratic National Convention in Chicago officially vote to name Aemond the party’s presidential candidate. His ascension is aided by 10,000 antiwar demonstrators who flood into the city and threaten to set it ablaze if Hubert Humphrey is chosen instead. At the end—in his death rattle—Humphrey begs to be Aemond’s running mate, one last humiliation he cannot resist. Humphrey is denied. Eugene McCarthy, dignity intact, boards a commercial flight to his home state of Minnesota without looking back.

Aemond selects U.S. Ambassador to France, Sargent Shriver, to be his vice president. Shriver is a Kennedy by marriage—his wife, JFK’s younger sister Eunice, just founded the Special Olympics—and has previously headed the Office of Economic Opportunity, the Peace Corps, and the Chicago Board of Education. He also served as the architect of the president’s “War on Poverty” before distancing himself from the imploding Johnson administration. Shriver is not a concession to fence-sitting moderates or Southern Dixiecrats, but an embodiment of Aemond’s commitment to unapologetic progressivism. Richard Nixon spends the weekend campaigning in his native California, a gold vein of votes like the mines settlers rushed to in 1848. George Wallace announces that he will run as an Independent. Racists everywhere rejoice.

Phase III of the Tet Offensive is underway in Vietnam; 700 American soldiers have been killed this month alone. Riots break out in military prisons where the U.S. Army is keeping their deserters. The North Vietnamese refuse to allow Pope Paul VI to visit Hanoi on a peace mission. President Johnson calls both Aemond and Nixon to personally inform them of this latest evidence of the communists’ unwillingness to negotiate in good faith. Daeron and John McCain remain in Hỏa Lò Prison. The draft swallows men like the titan Cronus devoured his own children.

In Eastern Europe, the Russians are crushing pro-democracy protests in the largest military operation since World War II as half a million troops roll into Czechoslovakia. In Caswell County, North Carolina, the last remaining segregated school district in the nation is ordered by a federal judge to integrate after years of stalling. On the Fangataufa Atoll in the South Pacific, France becomes the fifth nation to successfully explode a hydrogen bomb. In Mexico City, 300,000 students gather to protest the authoritarian regime of President Diaz Ordaz. In Guatemala, American ambassador John Gordon Mein is murdered by a Marxist guerilla organization called the Rebel Armed Forces. In Columbus, Ohio, nine guards are held hostage during a prison riot; after 30 hours, they’re rescued by a SWAT team.

The latest issue of Life magazine brings worldwide attention to catastrophic industrial pollution in the Great Lakes. The first successful multiorgan transplant is carried out at Houston Methodist Hospital. The Beatles release Hey Jude, the best-selling single of 1968 in the U.S., U.K., Australia, and Canada. NASA’s Apollo lunar landing program plans to launch a crewed shuttle next year, just in time to fulfill John F. Kennedy’s 1962 promise to put a man on the moon “before the end of the decade.” If this is successful, the United States will win the Space Race and prove the superiority of capitalism. If it fails, the martyred astronauts will join all the other ghosts of this apocalyptic age, an epoch born under bad stars.

The night sky glows with the ancient debris of the Aurigid meteor shower. From down here on Earth, Jupiter is a radiant white gleam, visible with the naked eye and admired since humans were making cave paintings and Stonehenge. But Io is a mystery. With a telescope, she becomes a dust mote entrapped by Jupiter’s gravity; to the casual observer, she doesn’t exist at all.

~~~~~~~~~~

What was it like, that very first time? It’s strange to remember. You’re both different people now.

It’s May, 1966. You and Aemond are engaged, due to be married in three short weeks, and if you get pregnant then it’s no harm, no foul. In reality, it will end up taking you over a year to conceive, but no one knows that yet; you are living in the liminal space between what you imagine your life will be and the cold blade of the truth. Aemond has brought you to Asteria for the weekend, an increasingly common occurrence. The Targaryens—minus one, that holdout prodigal son, always glowering from behind swigs of rum and clouds of smoke—have already begun to treat you like a member of the family. The flock of Alopekis yap excitedly and lick your shins. Eudoxia learns your favorite snacks so she can have them ready when you arrive.

One night Aemond takes your hand and leads you to Helaena’s garden, darkness turned to twilight in the artificial luminance of the main house. You can hear distant voices, chatter and laughter, and the Beatles’ Rubber Soul spinning on the record player in the living room like a black hole, gravity that not even light can escape when it is wrenched over the event horizon.

You’re giggling as Aemond pulls you along, faster and faster, weaving through pathways lined with roses and sunflowers and butterfly bushes. Your high heels sink into soft, fertile earth; the air in your lungs is cool and infinite. “Where are we going?”

And Aemond grins back at you as he replies: “To Olympus.”

In the circle of hedges guarded by thirteen gods of stone, Aemond unzips your modest pink sundress and slips your heels off your feet, kneeling like he’s proposing to you again. When you are bare and secretless, he draws you down onto the grass and opens you, claims you, fills you to the brim as the crystalline water of the fountain patters and Zeus hurls his lightning bolts, an eternal storm, unending war. It’s intense in a way it never was with your first boyfriend, a sweet polite boy who talked about feminist theory and followed his enlightened conscience all the way to Vietnam. This isn’t just a pleasant way to pass a Friday night, something to look forward to between differential equations textbooks and calculus proofs. With Aemond it’s a ritual; it’s something so overpowering it almost scares you.

“Aphrodite,” Aemond murmurs against your throat, and when you try to get on top he stops you, pins you to the ground, thrusts hard and deep, and you try not to moan too loudly as you surrender, his weight on you like a prophesy. This is how he wants you. This is where you belong.

Has someone ever stitched you to their side, pushing the needle through your skin again and again as the fabric latticework takes shape, until their blood spills into your veins and your antibodies can no longer tell the difference? He makes you think you’ve forgotten who you were before. He makes you want to believe in things the world taught you were myths.

But that was over two years ago. Now Aemond is not your spellbinding almost-stranger of a fiancé—shrouded in just the right amount of mystery—but your husband, the father of your dead child, the presidential candidate. You miss when he was a mirage. You miss what it felt like to get high on the idea of him, each taste a hit, each touch a rush of toxins to the bloodstream.

Seven weeks after your emergency c-section, you are healing. Your belly no longer aches, your bleeding stops, you can rejoin the living in this last gasp of summer. Ludwika takes you shopping and you pick out new swimsuits; you’ve gone up a size since the baby, and it shows no signs of vanishing. In the fitting room, Ludwika chain-smokes Camel cigarettes and claps when you show her each outfit, ordering you to spin around, telling you that there’s nothing like Oleg Cassini back in Poland. You plan to buy three swimsuits. Ludwika insists you get five. She pays with Otto’s American Express.

That afternoon at home in your blue bedroom, you get changed to join the rest of the family down by the pool, your first swim since Ari was born. You choose Ludwika’s favorite: a dreamy turquoise two-piece with flowing transparent fabric that drapes your midsection. You can still see the dark vertical line of where the doctors stitched you closed. Now you and Aemond match; he got his scar on the floor of the Breakers Hotel in Palm Beach, you earned yours at Mount Sinai Hospital in Manhattan. There are gold chains on your wrist and looped around your neck. Warm sunlight and ocean wind pours in through the open windows.

Aemond appears in the doorway and you turn to show him, proud of how you’ve pulled yourself together, how this past year hasn’t put you in an asylum. His right eye catches on your scar and stays there for a long time. Then at last he says: “You don’t have something else to wear?”

~~~~~~~~~~

It’s Labor Day, and Asteria has been descended upon by guests invited to celebrate Aemond’s nomination. The dining room table is overflowing with champagne, Agiorgitiko wine, platters of mini spanakopitas, lamb gyros, pita bread with hummus and tzatziki, feta cheese and cured meats, grilled octopus, baklava, and kourabiethes. Eudoxia is rushing around sweeping up crumbs and shooing tipsy visitors away from antique vases shipped here from Greece. Aemond’s celebrity endorsers include Sammy Davis Jr., Sonny and Cher, Andy Williams, Bobby Darin, Warren Beatty, Shirley MacLaine, Claudine Longet, and a number of politicians; but the most notable attendee is President Lyndon Baines Johnson, shadowed by Secret Service agents. He won’t be making any surprise appearances on the campaign trail for Aemond—in the present political climate, he would be more of a liability than an asset—but he has travelled to Long Beach Island tonight to offer his well-wishes. From the record player thrums Jimi Hendrix’s All Along The Watchtower.

When you finish getting ready and arrive downstairs, you spot Aegon: slouching in a velvet chair over a century old, hair shagging in his eyes, sipping something out of a chipped mug he clasps with both hands, flirting with a bubbly early-twenties campaign staffer. Aegon smiles and waves when he sees you. You wave back. And you think: When did he become the person I look for when I walk into a room?

Now Aemond is beside you in a blue suit—beaming, confident, his glass eye in place, a hand resting on your waist—and Aegon isn’t smiling anymore. He takes a gulp of what is almost certainly straight rum from his mug and returns his attention to the campaign staffer, his lady of the hour. You picture him undressing her on his shag carpet and feel disorienting, violent envy like a bullet.

Viserys is already fast asleep upstairs, but the rest of the family is out en masse to charm the invitees and pose for photographs. Alicent, Helaena, and Mimi—trying very hard to act sober, blinking too often—are chit-chatting with the other political wives. Otto is complaining about something to Criston; Criston is pretending to listen as he stares at Alicent. Ludwika is smoking her Camels and talking to several young journalists who are ogling her, enraptured. Fosco and Sargent Shriver are entertaining a group of guests with a boisterous, lighthearted debate on the merits of Italian versus French cuisine, though they agree that both are superior to Greek. The nannies have brought the eight children to be paraded around before bedtime. All Cosmo wants to do is clutch your hand and “help” you navigate around the living room, warning you not to step on the small, weaving Alopekis. When Mimi attempts to steal her youngest son away, he ignores her, and as she begins to make a scene you rebuke her with a harsh glare. Mimi retreats meekly. She has never argued with you, not once in over two years. You speak for Aemond, and Aemond is a god.

As the children are herded off to their beds by the nannies, Bobby Kennedy—presently serving as a New York senator despite residing primarily on his family’s compound in Massachusetts—approaches to congratulate Aemond. His wife Ethel is a tiny, nasally, scrappy but not terribly bright woman, five months pregnant with her eleventh child, and you have to get away from her like a hand pulled from a hot stove.

“You know, I was considering running,” Bobby says to Aemond, chuckling, good-natured. “But when I saw you get in the race, I thought better of it! Maybe I’ll give it a go in ’76, huh?”

“Hey, kid, what a tough year you’ve had,” Ethel tells you, patting your forearm. You can’t tear your eyes from her small belly. She has ten living children already. I couldn’t keep one. What kind of sense does that make? “We’re real sorry for your trouble, aren’t we, Bobby?”

Now he is nodding somberly. “We are. We sure are. We’ve been praying for you both.”

Aemond is thanking them, sounding touched but entirely collected. You manage some hurried response and then excuse yourself. Your hands are shaking as you cross the room, not really seeing it. You walk right into Lady Bird Johnson. She takes pity on you; she seems to perceive how rattled you are. “Oh Lyndon, look, it’s just who we were hoping to speak to! The next first lady of the United States. And how beautiful you are, just radiant. How do you keep your hair so perfect? That glamorous updo. You never have a single strand out of place.” Lady Bird lays a palm tenderly on your bare shoulder. She has an unusual, angular face, but a wise sort of compassion that only comes from suffering. Her husband is an unrepentant serial cheater. “I’ll make you a list of everything you need to know about the White House. All the quirks of the property, and the hidden gems too!”

“You’re so kind. We’ll see what happens in November…”

“Good evening, ma’am,” President Johnson says, smiling warmly. He’s an ugly man, but there’s something hypnotic that lives inside him and shines through his eyes like the blaze of a lighthouse. He pulls you in through the dark, through the storm; he promises you answers to questions you haven’t thought of yet. LBJ is 6’4 and known for bullying his political adversaries with the so-called “Johnson Treatment”; he leans in and makes rapid-fire demands until they forget he’s not allowed to hit them. “I have to tell you frankly, I don’t envy anyone who inherits that den of rattlesnakes in Washington D.C.”

“Lyndon, don’t frighten her,” Lady Bird scolds fondly.

“Everyone thinks they know what to do about Vietnam,” LBJ plods onwards. “But it’s a damned if you do, damned if you don’t clusterfuck. If you keep fighting, they call you a murderer. But if you pull the troops out and South Vietnam falls to the communists, every single man lost was for nothing, and you think the families will stand for that? Their kid in a body bag, or his legs blown off, or his brain scrambled? There’s no easy answer. It’s a goddamn bitch of a quagmire.”

Lady Bird offers you a sympathetic smirk. Sorry about all this unpleasantness, she means. When he gets himself worked up, I can’t stop him. But you find yourself feeling sorry for President Johnson. It will be difficult for him to learn how to fade into disgraced obscurity after once being so omnipotent, so beloved. Reinvention hurts like hell: fevers raging, bones mending, healing flesh that itches so ferociously you want to claw it off.

LBJ gives Lady Bird a look, quick but meaningful. She acquiesces. This has happened a thousand times before. “It was so nice talking to you, dear,” she tells you, then crosses the living room to pay her respects to Alicent.

The president steps closer, looming, towering. The Johnson Treatment?? you think, but no; he isn’t trying to intimidate you. He’s just curious.

“Do you know what Aemond’s plan is for ‘Nam?” LBJ asks, eyes urgent, voice low. “I’m sure he has one. He’s sworn to end the draft as soon as he gets into office, but how is he going to make sure the South Vietnamese can fend off the North themselves? We’re trying to train the bastards, but if we left they’d fold in months. It would be the first war the U.S. ever lost. Does he understand that?”

“He doesn’t really discuss it with me.” That’s true; you know his policies, but only because they are a constant subject of conversation within the family, something you all breathe like oxygen.

“We can’t let Nixon win,” LBJ continues. “It’s mass suicide to leave the country in his hands. The man can’t hold his liquor anymore, getting robbed by Kennedy in ’60 broke something in him. He gets sloshed and shoves his aids around, makes up conspiracies in his head. He’s a paranoid little prick. He’ll surveille the American people. He’ll launch a nuke at Moscow.”

You honestly don’t know what he expects you to say. “I’ll pass the message along to Aemond.”

“People love you, Mrs. Targaryen.” LBJ watching you closely. “Believe it or not, they used to love me too. But I still remember how to play the game. You’re the only reason Aemond is leading the polls in Florida. You can get him other states too. Jack needed Jackie. Aemond needs you. And you’ve had tragedies, and that’s a damn shame. But don’t you miss an opportunity. You take every disappointment, every fucked up cruelty of life and find a way to make it work for you. You pin it to your chest like a goddamn medal. Every single scar makes you look more mortal to those people going to the ballot box in November. You want them to be able to see themselves in you. It helps the mansions and the millions go down smoother.”

“President Johnson!” Aegon says as he saunters over, huge mocking grin. He thumps a closed fist against the Texan’s broad chest; the Secret Service agents standing ten feet away observe this sternly. “How thoughtful of you to be here, taking time out of your busy schedule, squeezing us in between war crimes.”

“The mayor of Trenton,” LBJ jabs.

“The butcher of Saigon.”

Now the president is no longer amused. “You’ve never accomplished anything in your whole damn life, son. Your obituary will be the size of a postage stamp. I’m looking forward to reading it someday soon.” He leaves, rejoining Lady Bird at the opposite end of the room.

You frown at Aegon, disapproving. You’re dressed in a sparkling, royal blue gown that Aemond chose. “That was unnecessary.”

Aegon is wearing an ill-fitting green shirt—half the buttons undone—khaki pants, and tan moccasins. “I just did you a favor.”

“What happened to your new girlfriend? Shouldn’t she be getting railed in your basement right now? Did she have a prior commitment? Did she have a spelling test to study for? Those can be tricky, such complex words. Juvenile. Inappropriate. Infidelity.”

“You know what he brags about?” Aegon says, meaning LBJ. “That he’s fucked more women by accident than John F. Kennedy ever did on purpose.”

“That sounds…logistically challenging.”

“He’s a lech. He’s a freak. He tells everyone on Capitol Hill how big his cock is. He takes it out and swings it around during meetings.”

“And that’s all far less than admirable, but he’s not going to do something like that around me.”

“How do you know?”

“Because he’s not an idiot,” you say impatiently. “He was perfectly civil. And I was getting interesting advice.”

Aegon rolls his eyes, exasperated. “Yeah, okay, I’m sorry I crashed your cute little pep talk with Lyndon Johnson, the most hated man on the planet.”

“I guess you can’t stop Aemond from touching me, so you have to terrorize LBJ instead.”

“Shut the fuck up,” Aegon hisses, and his venom stuns you. And now you’re both trapped: you loosed the arrow, he proved you hit the mark. He’s flushing a deep, mortified red. Your guts are twisting with remorse.

“Aegon, wait, I didn’t mean—”

He whirls and storms off, shoving his way through the crowd. People glare at him as they clutch their glasses and plates, sighing in that What else do you expect from the worthless son? sort of way. You’re still gaping blankly at the place where Aegon stood when Aemond finds you, snakes a hand around the back of your neck, and whispers through the painstakingly-arranged wisps of hair that fall around your ear: “Follow me.”

It’s not a question. It’s a command. You trail him through the living room, into the foyer, and through the front door, not knowing what he wants. Outside the moon is a sliver; the light from the main house makes the stars hard to see. “Aemond, you’ll never believe the conversation I just had with LBJ. He really unloaded, I think the stress is driving him insane. I have to tell you what he said about—”

“Later.” And this is jarring; Aemond doesn’t put anything before strategy. He grabs your hand as he turns into Helaena���s garden, and only then do you understand what he wants. Instinctively, your legs lock up and your feet stop moving. Aemond tugs you onward. He wants it to be like the very first time. He intends to start over with you, the dawning of a new age in the dead of night.

Hidden in the circle of hedges, he takes your face roughly in his hands and kisses you, drinks you down like a vampire, consumes you like wildfire. But your skull echoes with panic. I don’t want him touching me. I don’t want another child with him. “Aemond…”

He doesn’t hear you, or acts like he doesn’t, or mistakes it for a murmur of desire, or chooses to believe it is. He has you down on the grass under the vengeful gaze of Zeus, the fountain splashing, the sounds of the house a low foreign drone. He yanks off your panties, but he doesn’t want you naked like he always did before. He pushes the hem of your shimmering cobalt gown up to your hips and unbuckles his trousers. And you realize as he’s touching you, as he’s easing himself into you: He doesn’t want to have to look at my scar.

You can’t ignore him, you can’t pretend it’s not happening. He’s too big for that. It’s a biting fullness that demands to be felt. So you kiss him back, and knot your fingers in his short hair like you used to, and try to remember the things you always said to him before. And when Aemond is too absorbed to notice, you look away from him, from the statue of Zeus, and peer up into the stone face of Athena instead: the goddess who never married and who knows the answer to every question.

“I love you,” Aemond says when it’s over, marveling at the slopes of your face in the dim ethereal light. “Everything will be right again soon. Everything will be perfect.”

You conjure up a smile and nod like you believe him.

“What did LBJ say?”

“Can I tell you later tonight? After the party, maybe? I just need a few minutes.”

“Of course.” And now Aemond pretends to be patient. He buckles his belt and returns to the main house, his blood coursing with the possibilities only you can make real, his skin damp with your sweat.

For a while—ten minutes, twenty minutes—you lie there on the cool grass wondering what it was like for all those mortals and nymphs, being pinned down by Zeus and then having Hera try to kill them afterwards, raising ill-fated reviled bastards they couldn’t help but love. What is heaven if the realm of the immortals is so cruel? Why does the god of justice seem so immune to it?

When at last you rise and walk back towards the house, you find Mimi at the edge of the garden. She’s on her knees and retching into a rose bush; she’s cut her face on the thorns, but she hasn’t noticed yet. She’s groaning; she seems lost.

You reach for her, gripping her bony shoulders. “Mimi, here, let’s get you upstairs…”

“No,” she blubbers, tears streaming down her scratched cheeks. “Just go away. Leave me.”

“Mimi—”

“No!” she roars, a mournful hemorrhage as she slaps your hands until you release her.

“You don’t have to be this way,” you tell her, distraught. “You can give up drinking. We’ll help you, me and Fosco and Ludwika. You can start over. You can be healthy and present again, you can live a real life.”

Mimi stares up at you, her grey eyes glassy and bloodshot but with a vicious, piercing honesty. “My husband hates me. My kids don’t know I exist. What the hell do I have to be sober for?”

You weren’t expecting this. You don’t know what to say. “We can help make the world better.”

“The world would be better without me in it.”

Then Mimi curls up on the grass under the rose bush, and stays there until you return with Fosco to drag her upstairs to her empty bed.

~~~~~~~~~~

The next afternoon, you’re lying on a lounge chair by the pool. Tomorrow the family will leave Asteria and embark upon a vigorous campaign schedule that will continue, with very few breaks, until Election Day on Tuesday, November 5th. The children are splashing and shrieking in the pool with Fosco, but you aren’t looking at them. You’re staring across the sun-drenched emerald lawn at the Atlantic Ocean. You’re envisioning all the bones and splinters of sunken ships that must litter the silt of the abyss; you’re thinking that it’s a graveyard with no headstones, no memory. Your swimsuit is a red one-piece. Your eyes are shielded by large black Ray Bans aviator sunglasses. Your gaze flicks up to the cloudless blue sky, where all the stars and planets are invisible.

Jupiter has nearly a hundred moons; the largest four were discovered by Galileo in 1610. Europa is a smooth white cosmic marble with a crust of ice, beautiful, immaculate. Ganymede, the largest moon in our solar system and the only satellite with its own magnetic field, is rumored to have a vast underground saltwater ocean that may contain life. Callisto is dark and indomitable, riddled with impact craters; because of her dynamic atmosphere and location beyond Jupiter’s radiation belts, she is considered the best location for possible future crewed missions to the Jovian system. But Io is a wasteland. She has no water and no oxygen. Her only children are 400 active volcanoes, sulfur plumes and lava flows, mountains of silicate rock higher than Mount Everest, cataclysmic earthquakes as her crust slips around on a mantle of magma. Her daily radiation levels are 36 times the lethal limit for humans. If Hades had a home in our corner of the galaxy, it would be Io. She glows ruby and gold with barren apocalyptic fury. You can feel yourself turning poisonous like she is. You can feel your skin splitting open as the lava spills out.

Aegon trots out of the house—red swim trunks, cheap red plastic sunglasses, no shirt, a beach towel slung around his neck, flip flops—and kicks your chair. “Get up. We’re going sailing.”

“I don’t want to talk to anybody.”

“Great, because I’m not asking you to talk. I’m telling you to get in my boat.”

You don’t reply. You don’t think you can without your voice cracking. Aegon crouches down beside your chair and pushes your sunglasses up into your Brigitte Bardot-inspired hair so he can see your face. Your eyes are pink, wet, desperately sad. Deep troubled grooves appear in his forehead as he studies you. Gently, wordlessly, he pats your cheek twice and lowers your sunglasses back over your eyes. Then he stands up again and offers you his hand.

“Let’s go,” Aegon says, softly this time. You take his hand and follow him down to the boathouse.

Five vessels are currently kept there. Aegon’s sailboat is a 25-foot Wianno Senior sloop, just roomy enough for a few passengers. He’s had it since long before you married into the Targaryen family. It is white with hand-painted gold accents; the name Sunfyre adorns the stern. He unmoors the boat, pushes it out into the open water, and raises the sails.

You glide eastbound over the glittering crests of waves, slowly at first, then faster as the sails catch the wind. Aegon has one hand on the rudder, the other grasping the ropes. And the farther you get from shore, the smaller Asteria seems, and the Targaryen family, and the presidential election, and the United States itself. Now all that exists is this boat: you, Aegon, the squawking gulls, the school of mackerel, the ocean. The sun beats down; the breeze rips strands of your hair free. The battery-powered record player is blasting White Room by Cream. When you are far enough from land that no journalists would be able to get a photo, Aegon takes two joints and his Zippo out of the pocket of his swim trunks. He puts both joints between his lips, lights them, and passes you one. Then he stretches out beside you on the deck, gazing up at the September sky.

You ask as your muscles unravel and your thoughts turn light and easy to share: “Why did you bring me out here?”

“So you can drown yourself,” Aegon says, and you both laugh. “Nah. I used to go sailing all the time when I was a teenager. It always made me feel better. It was the only place where I could really be alone.”

You consider the math. “Wow. You haven’t been a teenager since before I was in kindergarten.”

“It’s weird to think about. You don’t seem that young.”

“Thanks, I guess. You don’t seem that old.”

“Maybe we’re meeting in the middle.” He inhales deeply and then exhales in a rush of smoke. “What do you think, should I get an earring?”

“Yeah.”

“Why?”

“It might shock Otto so bad it kills him.”

“I’ll get two.” And then Aegon says: “It’s not cool for you to mock me.”

You are dismayed; you didn’t mean to hurt him. “I wasn’t.”

“Yes, you were. You were mocking me. You mocked me about the receipt under my ashtray, and then you mocked me again last night. I’m up for a lot of things, but I can’t handle that. Okay?”

“Okay.” You turn your head so you can see him: shaggy blonde hair, stubble, perpetual sunburn, the softness of his belly and his chest, flesh you long to vanish into like rain through parched earth. “Aegon?”

He looks over at you. “Io?”

“I don’t want Aemond to touch me either.”

He’s surprised; not by what you feel, but because you’ve said it aloud, a treason like Prometheus giving mankind the gift of fire. “What are we gonna do about it?”

If you were the goddess of wisdom, maybe you’d know.

[blackstarlineage]

Sara Baartman (1789–1815), also known as Saartjie Baartman, was a Khoisan woman from South Africa who became a symbol of exploitation and racial discrimination. Born in the Eastern Cape, she was a member of the Khoikhoi people. Baartman was taken to Europe under false pretences in 1810, lured by promises of wealth and a better life. Instead, she became the subject of public exhibition due to her physical features, particularly her large hips and buttocks, which European audiences regarded with a mix of fascination and derision.

In England and later France, she was displayed as part of "freak shows" and referred to as the "Hottentot Venus," a derogatory term that reflected the racist and colonial attitudes of the time. Her body was objectified and subjected to pseudoscientific scrutiny, particularly by French naturalists, who used her as a case study to perpetuate racist theories of human inferiority.

Sara Baartman died in Paris on December 29, 1815, at the age of 26, likely from pneumonia, smallpox, or syphilis. After her death, her body was dissected, and her remains, including her skeleton and preserved genitals, were displayed in French museums for over a century.

In 2002, following years of advocacy and recognition of the inhumanity she suffered, her remains were repatriated to South Africa and given a proper burial in the Eastern Cape, marking a symbolic act of restitution and respect for her legacy. Today, Sara Baartman is remembered as a tragic victim of colonial exploitation and a symbol of the struggle against racism and dehumanization.🇿🇦

[whencyclopedia]

D-Day was 80 years ago today!

D-Day was the first day of Operation Overlord, the Allied attack on German-occupied Western Europe, which began on the beaches of Normandy, France, on 6 June 1944. Primarily US, British, and Canadian troops, with naval and air support, attacked five beaches, landing some 135,000 men in a day widely considered to have changed history.

Where to Attack?

Operation Overlord, which sought to attack occupied Europe starting with an amphibious landing in northwest France, Belgium, or the Netherlands, had been in the planning since January 1943 when Allied leaders agreed to the build-up of British and US troops in Britain. The Allies were unsure where exactly to land, but the requirements were simple: as short a sea crossing as possible and within range of Allied fighter cover. A third requirement was to have a major port nearby, which could be captured and used to land further troops and equipment. The best fit seemed to be Normandy with its flat beaches and port of Cherbourg.

The Atlantic Wall

The leader of Nazi Germany, Adolf Hitler (1889-1945), called his western line of defences the Atlantic Wall. It had gaps but presented an impressive string of fortifications along the coast from Spain to the Netherlands. Construction of gun batteries, bunker networks, and observation posts began as early as 1942.

Many of the German divisions were not crack troops but inexperienced soldiers, who were spending more time building defences than in vital military training. There was a woeful lack of materials for Hitler's dream of the Atlantic Wall, really something of a Swiss cheese, with some strong areas, but many holes. The German army was not provided with sufficient mines, explosives, concrete, or labourers to better protect the coastline. At least one-third of gun positions still had no casement protection. Many installations were not bomb-proof. Another serious weakness was naval and air support. The navy had a mere 4 destroyers available and 39 E-boats while the Luftwaffe's (German Air Force's) contribution was equally paltry with only 319 planes operating in the skies when the invasion took place (rising to 1,000) in the second week.

Neptune to Normandy

Preparation for Overlord occurred right through April and May of 1940 when the Royal Air Force (RAF) and United States Air Force (USAAF) relentlessly bombed communications and transportation systems in France as well as coastal defences, airfields, industrial targets, and military installations. In total, over 200,000 missions were conducted to weaken as much as possible the Nazi defences ready for the infantry troops about to be involved in the largest troop movement in history. The French Resistance also played their part in preparing the way by blowing up train lines and communication systems that would ensure the defenders could not effectively respond to the invasion.

The Allied fleet of 7,000 vessels of all kinds departed from English south-coast ports such as Falmouth, Plymouth, Poole, Portsmouth, Newhaven, and Harwich. In an operation code-named Neptune, the ships gathered off Portsmouth in a zone called 'Piccadilly Circus' after the busy London road junction, and then made their way to Normandy and the assault areas. At the same time, gliders and planes flew to the Cherbourg peninsula in the west and Ouistreham on the eastern edge of the planned landing. Paratroopers of the 82nd and 101st US Airborne Division attacked in the west to try and cut off Cherbourg. At the eastern extremity of the operation, paratroopers of the 6th British Airborne Division aimed to secure Pegasus Bridge over the Caen Canal. Other tasks of the paratrooper and glider units were to destroy bridges to impede the enemy, hold others necessary for the invasion to progress, destroy gun emplacements, secure the beach exits, and protect the invasion's flanks.

The Beaches

The amphibious attack was set for dawn on 5 June, daylight being a requirement for the necessary air and naval support. Bad weather led to a postponement of 24 hours. Shortly after midnight, the first waves of 23,000 British and American paratroopers landed in France. US paratroopers who dropped near Ste-Mère-Église ensured this was the first French town to be liberated. From 3.00 a.m., air and naval bombardment of the Normandy coast began, letting up just 15 minutes before the first infantry troops landed on the beaches at 6.30 a.m.

The beaches selected for the landings were divided into zones, each given a code name. US troops attacked two, the British army another two, and the Canadian force the fifth. These beaches and the troops assigned to them were (west to east):

Utah Beach - 4th US Infantry Division, 7th US Corps (1st US Army commanded by Lieutenant General Omar N. Bradley)

Omaha Beach - 1st US Infantry Division, 5th US Corps (1st US Army)

Gold Beach - 50th British Infantry Division, 30th British Corps (2nd British Army commanded by Lieutenant-General Miles C. Dempsey)

Juno Beach - 3rd Canadian Infantry Division (2nd British Army)

Sword Beach - 3rd British Infantry Division, 1st British Corps (2nd British Army)

In addition, the 2nd US Rangers were to attack the well-defended Pointe du Hoc between Utah and Omaha (although it turned out the guns had never been installed there), while Royal Marine Commando units attacked targets on Gold, Juno, and Sword.

The RAF and USAAF continued to protect the invasion fleet and ensure any enemy ground-based counterattack faced air attack. As the Allies could put in the air 12,000 aircraft at this stage, the Luftwaffe's aerial fightback was pitifully inadequate. On D-Day alone, the Allied air forces flew 15,000 sorties compared to the Luftwaffe's 100. Not one single Allied aircraft was lost to enemy fire on D-Day.

Packing Normandy

By the end of D-Day, 135,000 men had been landed and relatively few casualties were sustained – some 5,000 men. There were some serious cock-ups, notably the hopeless dispersal of the paratroopers (only 4% of the US 101st Air Division were dropped at the intended target zone), but, if anything, this caused even more confusion amongst the German commanders on the ground as it seemed the Allies were attacking everywhere. The defenders, overcoming the initial handicap that many area commanders were at a strategy conference in Rennes, did eventually organise themselves into a counterattack, deploying their reserves and pulling in troops from other parts of France. This is when French resistance and aerial bombing became crucial, seriously hampering the German army's effort to reinforce the coastal areas of Normandy. The German field commanders wanted to withdraw, regroup and attack in force, but, on 11 June, Hitler ordered there be no retreat.

All of the original invasion beaches were linked as the Allies pushed inland. To aid thousands more troops following up the initial attack, two artificial floating harbours were built. Code-named Mulberries, these were located off Omaha and Gold beaches and were built from 200 prefabricated units. A storm hit on 20 June, destroying the Mulberry Harbour off Omaha, but the one at Gold was still serviceable, allowing some 11,000 tons of material to be landed every 24 hours. The other problem for the Allies was how to supply thousands of vehicles with the fuel they needed. The short-term solution, code-named Tombola, was to have tanker ships pump fuel to storage tanks on shore, using buoyed pipelines. The longer-term solution was code-named Pluto (Pipeline Under the Ocean), a pipeline under the Channel to Cherbourg through which fuel could be pumped. Cherbourg was taken on 27 June and was used to ship in more troops and supplies, although the defenders had sunk ships to block the harbour and these took some six weeks to fully clear.

Operation Neptune officially ended on 30 June. Around 850,000 men, 148,800 vehicles, and 570,000 tons of stores and equipment had been landed since D-Day. The next phase of Overlord was to push the occupiers out of Normandy. The defenders were not only having logistical problems but also command issues as Hitler replaced Rundstedt with Field Marshal Günther von Kluge (1882-1944) and formally warned Rommel not to be defeatist.

Aftermath: The Normandy Campaign

By early July, the Allies, having not got further south than around 20 miles (32 km) from the coast, were behind schedule. Poor weather was limiting the role of aircraft in the advance. The German forces were using the countryside well to slow the Allied advance – countless small fields enclosed with trees and hedgerows which limited visibility and made tanks vulnerable to ambush. Caen was staunchly defended and required Allied bombers to obliterate the city on 7 July. The German troops withdrew but still held one-half of the city. The Allies lost around 500 tanks trying to take Caen, vital to any push further south. The advance to Avranches was equally tortuous, and 40,000 men were lost in two weeks of heavy fighting. By the end of July, the Allies had taken Caen, Avranches, and the vital bridge at Pontaubault. From 1 August, Patton and the US Third Army were punching south at the western side of the offensive, and the Brittany ports of St. Malo, Brest, and Lorient were taken.

German forces counterattacked to try and retake Avranches, but Allied air power was decisive. Through August 1940, the Allies swept southwards to the Loire River from St. Nazaire to Orléans. On 15 August, a major landing took place on the southwest coast of France (French Riviera landings) and Marseille was captured on 28 August. In northern France, the Allies captured enough territory, ports, and airfields for a massive increase in material support. On 25 August, Paris was liberated. By mid-September, the Allied troops in the north and south of France had linked up and the campaign front expanded eastwards pushing on to the borders of Germany. There would be setbacks like Operation Market Garden of September and a brief fightback at the Battle of the Bulge in December 1944, but the direction of the war and ultimate Allied victory was now a question of not if but when.

[olowan-waphiya]

A huge ancient city has been found in the Amazon, hidden for thousands of years by lush vegetation.

The discovery changes what we know about the history of people living in the Amazon.

The houses and plazas in the Upano area in eastern Ecuador were connected by an astounding network of roads and canals.

The area lies in the shadow of a volcano that created rich local soils but also may have led to the destruction of the society.

While we knew about cities in the highlands of South America, like Machu Picchu in Peru, it was believed that people only lived nomadically or in tiny settlements in the Amazon.

"This is older than any other site we know in the Amazon. We have a Eurocentric view of civilisation, but this shows we have to change our idea about what is culture and civilisation," says Prof Stephen Rostain, director of investigation at the National Centre for Scientific Research in France, who led the research.

"It changes the way we see Amazonian cultures. Most people picture small groups, probably naked, living in huts and clearing land - this shows ancient people lived in complicated urban societies," says co-author Antoine Dorison.

The city was built around 2,500 years ago, and people lived there for up to 1,000 years, according to archaeologists.

It is difficult to accurately estimate how many people lived there at any one time, but scientists say it is certainly in the 10,000s if not 100,000s.

The archaeologists combined ground excavations with a survey of a 300 sq km (116 sq mile) area using laser sensors flown on a plane that could identify remains of the city beneath the dense plants and trees.

—

"The road network is very sophisticated. It extends over a vast distance, everything is connected. And there are right angles, which is very impressive," he says, explaining that it is much harder to build a straight road than one that fits in with the landscape.

The scientists also identified causeways with ditches on either side which they believe were canals that helped manage the abundant water in the region.

There were signs of threats to the cities - some ditches blocked entrances to the settlements, and may be evidence of threats from nearby people.

Researchers first found evidence of a city in the 1970s, but this is the first time a comprehensive survey has been completed, after 25 years of research.

It reveals a large, complex society that appears to be even bigger than the well-known Mayan societies in Mexico and Central America.

—

Some of the findings are "unique" for South America, he explains, pointing to the octagonal and rectangular platforms arranged together.

The societies were clearly well-organised and interconnected, he says, highlighting the long sunken roads between settlements.

Not a huge amount is known about the people who lived there and what their societies were like.

Pits and hearths were found in the platforms, as well as jars, stones to grind plants and burnt seeds.

—

Prof Rostain says he was warned against this research at the start of his career because scientists believed no ancient groups had lived in the Amazon.

[dashuri5432]

what I realistically think op characters ethnicities are

-Luffy: indigenous Brazilian (with a slight Portuguese and African mix in there)

-nami: Saami (native people of northern Scandinavia) this makes a lot of sense to me since many Sami people were tragically murdered (like namis parents) and had there children taken away. to put this into simple terms, namis parents were killed and then nami became and orphan and grew up on an Aegean island (agriculture similar to cocoyasi village)

zoro: Mongolian (got really lost as a child and ended up in Japan)

usopp: south Sudanese but grew up in South Africa(because there’s a lot of Dutch settlers there due to colonization and there were a lot of white people in syrup village)

sanji: half german half Syrian, Germa was based off Germany but sanji does use arabic words and makes “simsim cream” (sims in means sesame in Arabic) he was born in Germany but ran away and ended up in northern France (in my heart he’s 100% Albanian but this is supposed to be realistic not hcs)

Robin: native Siberian specifically nenet, similar to what I said about the Sami and nami earlier, many siberians went though genocide just like in robins backstory and how all her people were whipped out. (Robins also has a very Siberian/turkic look in my opinion coming from a 🇰🇿 girl)

Franky: Dominican that grew up in north eastern America

brook: African American from Louisiana (I can’t really explain this one it just feels right) (also brooks love for music and a lot of music types came from black Americans)

Jinbe: Indian Fijian (this one is also hard to explain it just feels so right)

extra ->

law: Sinti Romani (a big group of Romanis mainly located in Germany) btw this one is mainly due to looks bcz there’s no way in hell law is a white German lmaoo that boy is BROWN

[gemsofgreece]

Do greeks consider themselves as eastern european/balkan or do you hate that ? In france, the greek diaspora consider itself eastern euro and feels a bond with other balkaners, unlike the italians and french e.g, BUT on the english speaking internet it is the whole opposite, you seemed to be offended being called something else than southern european. I remember having an argument on reddit where i was saying that greece is EE because commie times arent a good indicators as it was 30 years ago for only 45 years while the old latin west greek east (catholic vs orthodox, rome vs constantinople) division was better as it lasted 2000 years, on top of being ottoman for 4 centuries which was the OG meaning of balkans and that in southEAST europe there is EAST. But all of the greeks said that they were 100% south europe only like the pigs and not e.g montenegro and that they were actually closer to WE.

The average greek and your thoughts on this ?

I can't speak for the average Greek because there's a joke saying "in the room there are three Greeks and seven opinions", you know...

Balkans and East Europe are not synonyms. The Balkans are a small part in the south of East Europe. Greeks are Balkaners to the core but the more you reach into the north fringes of the Balkans and farther towards North East Europe, the similarities start falling apart. In this sense, Greece is indeed more South Europe than East Europe because Greece has similarities with pretty much all South European countries, even Portugal, and it has fewer similarities with, say, the Baltic countries or Poland or Hungary. Personally, I think the region of noticeable similarities to Greece end somewhere across Croatia and Romania. In the East the similarities may extend farther in the countries where Orthodoxy is the prevalent religion so well into Southwest Russia and then towards Caucasus. Anyway my point is, a Greek will likely get more easily along with a Catholic Spanish or a Portuguese person than with a Catholic Slovenian or Hungarian person who are far closer geographically. Therefore, Greece is indeed more South Europe than East Europe.

The Greek people you noticed who did not get along with French or Italians, that's probably incidental. Typically Greeks get along with both South Europeans and other Balkaners, with the southern Greeks and islanders gravitating towards the former and northern Greeks gravitating towards the latter. Perhaps those Greeks were Northern Greeks. Perhaps they also bonded with other Balkaners on the basis of both being immigrants, as opposed to the local French.

Greece is Southeast and Balkan Europe, therefore it is East Europe by definition. The problem is that a) nowadays Greeks have very poor knowledge of history and b) there is this unfortunate stereotype permeating across the continent that tRuE Europe = Northwest Europe and that the east is backwards and underdeveloped. And because Greece is ALSO a honorary member of West Europe, Greeks have latched on this “convenient” opportunity to at least verbally distance themselves from East Europe, losing parts of their identity and their understanding of it in the process.

Now you may ask “what the hell is a honorary member of West Europe”. Well, Greece. Because of this whole “cradle of western civilisation” thing, the West honorarily accepts Greece as part of Western Europe. I don’t know if people realise that while it’s good when someone tells you “I want you to be part of us out of honour”, it’s extremely problematic in its essence because it screams the inherent superiority syndrome of West Europe. “We have picked up your entire culture so we allow you to be considered West Europe.” Well, thanks, but no thanks, folks.

Take a look at that:

See? It was not just angry Reddit Greeks. This is technically the "official" international stance on the matter.

There are in fact even foreign people who don't think Greece is part of the Balkans at all, which is insane because why would you even call it Balkan "peninsula" if not for Greece being in it??????? I repeat, Greece is 100% a Balkan country. Not only that but Greeks are one of the four Palaeo-Balkan peoples (Greeks - Thracians - Illyrians - Dacians).

And here’s where I am going to add one more layer to your mail, the biggest misconception about the Greeks, the one that the foreigners are just as guilty of, if not even more; you said, Greeks are more Eastern Europeans because of East Rome / Byzantine Empire and Ottomans. Well, that’s only part of it. There is simply no part of Greek history that is not eastern because the Ancient Greek was an eastern civilisation! One of the major ancient civilisations springing from the culture hub of the Near East and its periphery. Greeks interacted for centuries with Egyptians, Persians, Hittites, Phoenicians etc before they finally interacted with westerners, the Romans, and to whom they culturally gave more than they took. But even that was forgotten in the Middle Ages in the west (but not in the eastern - of course - Roman / Byzantine Empire). The Ancient Greek heritage was only re-discovered in West Europe during the Renaissance and the Enlightenment and that’s when West Europeans “remembered” suddenly that they are cultural children of the Ancient Greeks (well they aren’t, at least not organically) and therefore they now have to suffer modern Greece being acknowledged as part of the west because they don’t want to spell out that “Western Civilization” is just the formation of several western contemporary societies using elements from the foundations of an ancient Eastern Civilization. Westerners would love to think West sprang from a parthenogenesis but in truth the West sprang from the East.

So, yes, the Greeks started as Easterners, kept being Easterners and they are still Easterners. This however does not mean that they have all that many similarities to Eastern Europeans who expand on the north. Greeks have more connections to the south, the southwest and to the true east. They are technically less now though compared to all past periods of Greece because it is only after the independence and the formation of the modern state that Greeks became so west-oriented. The reason for this was their urgent need to distance themselves as much as possible from Turkey and find allies and supporters in the west, who would be willing to aid and support in the basis of protecting “the cradle of the West”.

Here I must add that the West has indeed taken a lot from Ancient Greece and respects it way more than the East (due to the recent historical and religious developments there). All I say is it was not organic, it was not the natural evolution of the western culture. And I am not saying Greece should distance itself from the West. No, I do think we should have strong bonds and be companions and co-members and allies but that doesn’t mean we should rewrite history and erase our identity in the name of this alliance. I am fine with Greece being the most west-friendly country of East Europe, which it already is. I just wished Greeks celebrated more their Eastern identity, rekindled their relations to any potential alienated eastern friends and did not fall victims into one of the biggest historical propagandas and misconceptions there are: Ancient Greeks = Western and powerful versus Byzantine and Modern Greeks = Eastern therefore useless and different people.

To end this far too long ongoing discourse, Greeks are all the following:

Europeans

South Europeans

Balkaners

Mediterraneans

(not applying to everybody) descended from Anatolians - Greek Asians - from Asia Minor

East Europeans

currently so politically and financially western allied and so influential to the west that they are essentially perceived to function more like West Europeans than East Europeans, without however being true Western Europeans

[sgiandubh]

Not for the tired, poor and huddled masses

This, just in, in my inbox:

'This launch will be available for the UK, Ireland, Germany, Netherlands , Denmark, Austria, Switzerland, Australia, Singapore and Japan only.'

I am not sure if I understood well... spare the US, that will have its own dedicated launch (and it is normal), we're not to buy her gin? Our money is no good?

Listen up, France, Portugal, Spain, Italy, Greece, Cyprus, the Eastern Bloc, listen up India, South Korea, Brazil and Hong Kong and basically all the other laissés pour compte:

Perhaps I am wrong, albeit I think I am not, hence the 'selected countries' disclaimer.

I am suddenly not interested at all to taste it. My support for The Arts is apparently not welcome. My passport does not make me good enough for her ambrosia.

What a shame, really. And what poor choice of words for a 'worldwide launch' that stops at the richest. Now, I know it is complicated to ensure delivery all around the world - I am not an idiot. However, the sugary commercial parlance would have dealt more delicately with this 'limited release' situation. She chose to be almost rude? I shall happily stick to my Tanqueray. Exceptional. Eternal. Readily available. Worldwide.