#sound options

[cherylcompton3310]

Enhancing Baby Sleep with Momcozy's White Noise Machine

I recently started using the Momcozy white noise machine for my little one, and it has been a game changer! The soothing sounds create a calming environment that helps my baby fall asleep faster and stay asleep longer. It's amazing how much more rested we both feel now!

I love that it has various sound options and a timer feature, making it easy to customize for our bedtime routine. If you're looking for a way to improve your baby's sleep quality, I highly recommend trying out the Momcozy white noise machine. It's a wonderful investment for both baby and parents!

[migueldavis7198]

Embracing Comfort: The Magic of White Noise Machines for Babies

As a parent, ensuring a peaceful environment for your little one is essential. One incredible tool that has gained popularity in the maternal and baby products industry is the white noise machine. Various brands have created amazing devices that help soothe babies and promote better sleep.

White noise machines work by providing a consistent sound that masks other disruptive noises, creating a calming atmosphere. This can be especially beneficial for newborns who are adjusting to the world outside the womb. Parents have found that using a white noise machine can help their babies fall asleep faster and stay asleep longer, leading to a happier household.

White noise machines are designed with both functionality and style in mind. They are compact, easy to use, and often come with various sound options, including gentle lullabies and nature sounds. Investing in a quality white noise machine can be a game-changer for parents looking to create a serene sleep environment for their babies.

Have you tried using a white noise machine for your baby? Share your experiences and let’s celebrate the joys of parenting together!

[serpentface]

Comparing livestock color-words.

Both the Chenahyeigi and Wardi languages are derived from peoples who have been pastoralists for millennia, and both have an absolute ton of words for livestock coloration.

Both languages have had at least some mutual influence for about a thousand years (to varying extents by dialect, depending on geography/trade connection) so you'll see similar or identical words crop up here and there.

THE WORDS:

Hneya - [hne:ʝɑ] or [hne:jɑ] (whether the ʝ sound is retained in speech and to what extent varies by dialect)

Straightforwardly refers to bright reddish-orange color, but is mostly used for animals rather than other orangeish things. The word Was probably influenced by an older form of the Wardi 'reyla', and absorbed with the introduction of orange colored cattle. It may have been merged with the Chenahyeigi '(h)ne', which is the root of several red color-related terms.

Reyla - [rejlɑ]

This is a Wardi word for most reddish-orange hues in general. When applied to livestock, it refers to solid orange coats without spotting/masks/notable countershading.

Fels akhri - [fels] [ɑ:khɾi]

Translates readily as 'storm cloud' (the 'storm' here specifies thunderstorms). When applied to livestock, it describes fur that is rich dark blue-gray with white guard hairs.

Aganne - [ɑgɑ:ne]

This doesn't actually translate to 'night sea' in a straightforward manner, but as a color word it's poetically associated with dark seas, at night or in storms. When used for livestock, it describes this coloration exclusively.

Woud et lleng - [woʊd] [ɛt] [ɬeŋk]

Woud is the word for rich moist soil specifically, lleng refers to laterite and its association with iron deposits. This phrase is used to describe livestock with dark brown heads and and orange-brown bodies.

Tsipanibe - [t͡sipɑnibe]

This would be more literally translated as 'ochred'. Many Wardi words with the -ibe stem from verbs or nouns modified to indicate that the subject matter has 'received' an action or concept. (Examples of such words are long-established linguistically, you can't just add '-ibe' to any noun or verb). This one takes the root 'tsipan' (ochre) and applies it to the subject matter (cattle coloration).

Livestock with a dark brown or black head and orange-brown body are given this description, the idea being that their bodies look like they've been painted in ochre. This word is extremely rare outside of this context (you would usually just say the full 'ochre-painted' to convey this idea for other things)

Drengh yipeg - [dɾeŋg(h) yɪpɛ:g]

This is pretty straightforwardly 'little moon'. Yipeg comes from the same root as the Wardi 'hippe' for 'small', while drengh refers to the appearance of the moons in the sky (rather than the gods they embody). It's used to describe small round white blaze marks.

Ipalen hamita - [ipɑlɛn (h)ɑmitə]

Straightforwardly 'star marked', used for small round white blaze marks. Wardi actually does have a 'moon marked' (ipalen amit) to describe round white blazes that entirely cover the animal's forehead.

Brinyavir - [bɾi:nʝɑvir] (ʝ is retained for this word in most dialects)

This one is not directly translatable, 'celestial' or 'heavenly' just function closely enough. The word conceptually relates to stars but most specifically describes a layer of sky in which the afterlife rests (brinyavir is part of the phrase I translate as 'celestial fields'). The cattle there are said to have these markings. The stars in the night sky are sometimes playfully described as the spots of these cattle (though not literally, in Chenahyeigi cosmology stars are spirit-inhabited bonfires lit along pathways through the heavens).

As a color word for livestock, brinyavir refers to this rare (I Think nonexistent irl) white-spotted black coloration, due to both resembling the stars and the cattle that are moved among them.

Asi inwetadi - [ɑsi in:wetɑ:di]

This directly means 'like night sky', and is applied to this coat pattern with a similar underlying logic- it looks like a starry night sky. You will often see asi (like/akin to) retained in place or animal names like this, and it is sometimes part of names for people (the name Asinya is derived from a contracted 'like the sun').

Ogriye - Chenahyeigi: [oʊ:gɾije] Wardi: [oʊgɾi:je]

This word is (or was) a way to say 'gravel' or 'gravelly' in both Chenahyeigi and Wardi, and is pronounced very similarly in both (with the only significant difference being emphasis)

In Chenahyeigi it is a loanword from the Wardi language family, most likely received in the exchange of cattle of this coloration. It is retained in general speech as a word for gravel, more specifically the adjective 'gravelly'.

The word is mostly obsolete in contemporary Wardi, speakers do not know it used to mean 'gravel' (though it sounds close enough to assume a connection, the word is 'ogri') and exclusively use it to describe this livestock coloration (one of the more common among Wardi native cattle).

---

Also here's some cow lore.

There's some fairly tremendous diversity in Wardi cattle herds, given they have genetic influence from at least two separate aurochs domestication events (also distant and negligibly minor influence from one instance of bison domestication) and from multiple relatively isolated domestic cattle populations. Present day herds within Wardi provincial territory near-ubiquitously have at least some ancestry from the kulustaig and the Burri tepang cattle.

The ancestors of the Wardi native cow have been in the region for at Least 5,000 years. Burri cattle Possibly could have had tiny, isolated introductions between 2500-3000 years ago (this is extremely unlikely, but maize Was probably introduced by seafaring proto-Burri peoples at this time) or at more recent points since, and the tepang was certainly introduced during Imperial Burri occupation. High quality cattle are also occasionally received in diplomacy with the present-day Different Entity that is the Burri Republic. The kulustaig cattle arrived with proto-Finnic migrants starting 1500 years ago, and is the biggest external genetic influence on Wardi herds. Small populations of Yuroma native cattle arrived with migrants 540 years ago, though these have been wholly absorbed into Wardi herds, with their biggest trace being genes for naturally polled horns. Some Finn cattle were extracted in the recent two decades of Wardi occupation, though not enough to have a noteworthy genetic impact on any herds.

Most of the cattle in this post show predominantly Wardi native cattle + kulustaig ancestry (this takes place in the Ephenni riverlands, where the ancestry of herds tends to be around 2:1). The one with the blaze has a delicate sloping muzzle that suggests Burri tepang ancestry, and also likely has a wild aurochs grandparent (the white ring around the nose is a telltale sign, as it usually vanishes within a few generations of introgression).

Diversity in color and coat pattern is culturally favored for Wardi cattle herds, and selective breeding for aesthetics is usually limited to the purpose of preserving unique coats. The average herd tends to be very colorful, though the one shown here is a bit of an outlier, the universe having mysteriously put in place perfect conditions to compare the words for a variety of coat patterns.

[invinciblerodent]

Ngl, some people's "I wasn't allowed to be an irredeemably evil shitbird, ergo Veilguard is not an RPG" argument is extra funny to me, because I don't actually think there is a conceivable narrative in which, if your Rook did something as objectively amoral as selling people into slavery, they wouldn't wake up the next morning floating untethered in the raw Fade with Neve's bootprint on their ass, and the Lighthouse no more than a distant blip on the edge of their vision.

Like there is a lot to get into here that I just don't have the time or the spoons to go through, but I'd argue that one of the biggest strengths of Veilguard's writing is that the main cast are all very well-defined characters with their own sets of morals, ethics, and goals, and they collectively have more than enough of a backbone that if Rook did something that proved them incapable of leading the team to the story's climax and/or proved them to be of no benefit to them, they wouldn't fail their quest: they would just swiftly and efficiently get rid of Rook.

[3liza]

medical receptionist just stumbled over the incredibly common surname "Shibuya" and settled confidently on pronouncing it "shuh bye yo". i am being so serious right now when i say that if you are under the age of 30 and went to american public school you very likely have a functional reading disability you are not even aware of and need to start over with a phoneme-based remedial literacy program

[afterartist]

Who let him out of containment??

[mamawasatesttube]

what WERE tim and kon doing in that closet together that made kon have to get dressed afterwards anyway? wrong answers only. i'll start i think they were playing two person strip poker but tim cheated like a motherfucker. actually wait that doesn't make this sound any less gay. um. hold on. there's gotta be something. um

[paracosmicka]

Does anyone wanna look at pictures of calculators with me

[scribefindegil]

I don't know who needs to hear this, but the magic ratio for ganache (a firm one, such as you would use to make truffles or enrobe a cake) is 1 tablespoon of heavy cream per one ounce of chocolate. Chop the chocolate (or use chips), then boil the cream, immediately pour it over the chocolate, and whisk until smooth. People get so impressed whenever I make ganache but it is literally so easy. When it's freshly made you can dip fruit or cookies in it or use it to fill doughnuts, and if you let it cool and harden somewhat you can roll spoonfuls into balls to make truffles or use it as a filling for sandwich cookies. Also if you're feeling gremlinous you can just eat it with a spoon.

[rimatsu]

setting pessimism aside to daydream about my ideal bucktommy makeup scenario and i just... keep oscillating between buck extending an olive branch and tommy reaching out first. there's merit in both. yes i'd love for buck to discard passivity and fight for this salvageable relationship — for buck to look tommy straight in the eyes and tell him that his sharp edges and his vulnerable insides don't make him any less deserving of love. that he's not blinded by the excitement of novelty or misguided admiration — even without the full picture, buck has seen enough pieces of the puzzle that makes up tommy's whole to know that he loves the entirety of him, unspoken faults and past sins included. that buck can't guarantee forever but he sure as hell can try to build the sturdy foundation of a shared life based on the hope for more. that sometimes you just luck out on the first draw and there's nothing wrong with good fortune.

but it would also be extremely healing if tommy knocked on buck's door to chase after his own second chance. to say "i want you more than i'm scared of hurting" when buck asks him what's changed in 4 months — because tommy would rather live with scars than be haunted by regrets and what-ifs. because buck is worth the risk of never recovering from having loved him

[starmocha]

Can confirm: Xavier is our garbage disposal boyfriend

[smallboyonherbike]

i'm sure someone's already done this but now i want to! might do some matchups of the top winners might not

[dunmeshistash]

There's too many monsters to pick the favorite but I think there's only a few spooky(?) ones. So I wanna know

*doesn't need to be scary looking just which one makes you scared, if none of them makes you scared which one would be a good scary movie monster?

[invinciblerodent]

"I'll make a save here and try breaking up with Astarion, just to see the dialogue- I could see him get kinda nasty about it, but I honestly don't know what to expect so---"

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[nocek]

the all out boop war reminded me I actually had this in my wips that I forgot about XD

[nyaagolor]

One of the things about Natsuhi that really gets me is that she’s trying so hard to be a tradwife to cope with her situation but like. She’s bad at it. She’s really really bad at being a tradwife. She’s short tempered, belligerent, easily baited by basically anyone trying to get a rise out of her, and constantly makes her husband look worse in her attempts to defend him. She never sits quietly at his side, she never listens when he’s trying to get her to stop and let him do the talking, and she’s constantly taking charge of situations in his stead. Honestly, she just doesn’t have the temperament to be a tradwife, even if she thinks that’s what she is and what she wants.

And what’s the craziest about this is that Sayo figured this out before Natsuhi herself did. Natsuhi is someone who tries to cling onto power in any and every situation she can, in part because she ultimately doesn’t have any agency at all. She tries to find an angle through which to look at her life where she’s the one calling the shots, where she’s the one in charge, because in her super traditionalist framework that’s what autonomy is— it’s always just been punching down. In her mind, punishment and power might as well be synonymous; you’re either being told what to do or telling others what to do.

Natushi could never be the proper, submissive wife that she’s trying to be because she’s just not that good at lying to herself. She’s constantly trying to power grab in petty situations, to overcome the lack of autonomy she’s so frustrated about by throwing her weight around whenever she can. And I think that’s exactly why Sayo gave her the unloaded gun. Natushi immediately becomes bolder— she lashes out, she takes command of situations, she’s confident— because to her the gun is just the physical manifestation of having the agency to be those things at all. She can take charge of situations because in her mind she’s gotten the power to do so now— agency over herself is always coupled with power over others to her. But the gun was always empty and the promise was always false.

It doesn’t matter how Natsuhi feels or what power she wields over the people beneath her, because she never really had any autonomy so long as she was Ushiromiya Natsuhi. She was and is only ever allowed to do what they permitted. When she fights with Eva in the family conferences, it’s because Krauss is wiling to sit back and let her be the scapegoat. She can bully the servants because the people in the house who are actually supposed to be in charge of them don’t care. Natsuhi fights like a dog for any semblance of power or choice in the narrative, not realizing it’s still within the confines of what the people who have stolen her agency are allowing her have. She’s given a metaphorical gun to wave around, but even though it smokes and fires and makes noise, there was never any real threat to the people who gave it to her, because she was given the gun unloaded. Perhaps more importantly though, she doesn’t know the difference