#shes a hard worker

[nanthegirl]

Spider living outside my window. Her web is so huge and she has caught an insane amount of insects. I love her

[butchsaint]

it’s actually sick and twisted that harrowhark nonagesimus isn’t the most famous fictional character in the world. no one has ever had the same amount of creepy lesbian swag and no one ever will

[bimbolita]

I’m so glad everyone is having the same visceral reaction to episode 4 like I did. I thought I was being too sensitive but fucking no. It is painful. It is horrid. Knowing that this type of abuse actively happens to sex workers and those who are trafficked. It’s jarring because I didn’t expect to see this dark and explicit depiction in a cartoon that jokes about penises every 2 minutes. It’s like when light hearted coco melon shows start talking about death, it was just unexpected because I never took this show serious. I’m going to share more of my thoughts below! Trigger Warning: Mentions of SA ⚠️

I don’t think it’s my place to deny or confirm if the ‘poison’ scenes were fetishized, I personally believe it’s subjective. I know how I feel but I think no matter where you stand, you are right in your own way. Many things can be true at once. What we can all agree on, is that it was harsh. In a way, I hope the audience is able to understand how exploiting and non glamorous sex work is. There is nothing fun about having your body used multiple times a day by people you do not know and having said scenes recorded then plastered all over the media. Of course all forms of engaging in or creating adult content are different, I am specifically talking about sex workers who have no say or control over their bodies and finances. Like Angel. Let us put emphasis on WORK in sex work.

It is demanding. It is laborious It is scaring. Remember that and remember the unheard voices who must do this to simply survive.

There is a lot of criticism about angel’s personality and yes I agree it is annoying but you have to understand, it is a trauma response. Hypersexuality is a common trait among those who are sexually abused. Angel just outwardly expresses it all the time because it is all he knows. This thought process is the only way to tolerate his behavior. I say thought process because it is only an interpretation. It’s very obvious viv just adores writing sexed up characters with zero nuance or depth but let’s just pretend she can actually write male characters that think beyond their cock and balls. Let’s pretend that Angel Dust is a two dimensional character and not (grits teeth) fetish bait.

Now, let’s talk about Charlie. Alright great, she saw her friend being mistreated and was about to stand up to his abuser, ok good good. The victim (Angel) gets upset and wants her to leave because he was beaten. Yes, average response of someone who is an abusive relationship, he is afraid and wants to avoid more conflict between him and Val. The situation at hand couldn’t be more than obvious. How does Charlie respond? She cries. And not because she is frustratedly concerned for the safety of her friend. It is because he yelled and rejected all her poor attempts at helping. Charlie is weak as shit and I think that interaction was weirdly written. I wish she had the mental fortitude to understand how much danger Angel’s life was in at that moment. I cannot enjoy her ‘aggressive kindness’ cutie do no wrong baby girl type of character in a moment like that.

And I feel the same about Husk’s song. Out of all the responses you could’ve made, this is what made it to the final cut? Do better. I don’t care if I lack the mEdIa LiTeRaCy twitter keeps yapping about. It’s bad. You just showed a sexual assault montage and the rebuttal was basically “my uncle broke his neck tap dancing once :/“ lol we’re both losers and that’s ok, suck it up buttercup, I like you regardless. This was the best response to an SA victim? No degree in media literacy would ever help me think that was an acceptable response. I dunno about ya’ll but I major in common sense at the university of using my eyes and fucking ears. Now imagine, if that entire segment, when Husk and Angel are at the bar plus the musical number; imagine if all of that was placed BEFORE we see Angel and Val interact and then poison plays as the final song. It would be 10x more impactful because then the audience sees how deep and stuck Angel actually is. Trauma olympics is never acceptable but neither is trauma participation trophies. It is not right to make Husk’s issues be seen as the same as Angel’s issues. They are not the same and it is ok to acknowledge that Angel has it worst than Husk. It’d be more genuine if Husk were to just hug him in complete silence after dragging him out of the bar and have Angel tearfully embrace him back. The first non sexual and benevolent interaction between them. The first physical act of care with no ulterior motives of lust.

I grind my teeth at the wasted potential.

[serpentface]

how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc

Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.

There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.

Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.

Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.

Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.

The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).

In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.

Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).

There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.

Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.

They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).

Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.

Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.

The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.

Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)

Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.

The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.

The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.

Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.

-----

Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).

There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.

The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).

Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.

While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.

Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.

But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.

I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:

One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.

She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.

The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.

He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.

(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)

Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.

The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.

Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.

Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.

---

The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.

The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.

(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)

While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.

[millidew]

rip lucy and mina you would’ve loved farcille. rip marcille you would’ve loved westenray (falin lost interest and fell asleep before finishing the book)

[monty-glasses-roxy]

Meanwhile roxy doing Easter stuff for the pizzaplex.

There she goes!! Very busy doggo!! She's got Easter eggs to hide!!

[nothipsterenoughforthis]

You know what’s impressive? (As someone outside the law enforcement circles, more of an “outsider looking in”)

It’s 25 year old Matsuda Touta being invited to attend an ICPO conference with Yagami Soichiro, Police Investigation Bureau Chief

Like???

Sure, it was his first meeting at the start of the series, but do you know what I was doing at 25 years old? Not going to INTERPOL, aka International Criminal Police Investigation, conferences with the Chief of my department, that’s for sure

What a guy

[herunswithscissors]

I'm the wife in my marriage.

It's funny to me anyway. Funny to me because my wife is the very picture of femininity, loving, caring, sexy, pretty, beautiful wife, loving and adored by all her children. And a satisfied and hot for her husband.

But to me she is beautiful and terrible as the Dawn! Treacherous as the Seas! Stronger than the foundations of the Earth! All shall love her and despair!

And yet she chose me.

So to all the hella ladies who rejected my advances? Y'all missed out. Because she saw in me what way too many people couldn't. And sometimes still can't.

And she wants to run my life. And the lives of our whole family. And we all kinda love it. Mostly. But it ain't worth the headache or heartache of fighting her on anything. She's Daddy's little princess and her mother is the loving matron and queen bitch of the family and we all stay in line. Mostly. I love to do my own thing too much for my own good. But it keeps our fights about stupid stuff instead of my weed use again.

(I'm dead ass functional and present from 6am on till I finally get my insomniac ass too sleep while high just to escape the constant anxiety about my sick daughter's upcoming surgery, my dying suegro, my mourning wife, disturbed autistic son, special needs princess Daddy's girl I'm spoiling her to death to make her just as powerful and ungovernable mother and it's working too well already. Have you ever negotiated with a hostile bitchy entitled as fuck child? )

Anyway, you wouldn't know it looking at me or talking normal chitchat, but I'm pretty fucking manly. In the way my culture defines manliness. I'm not very masculine. But I'm very manly.

I'm feminine as fuck in my household. I mother the kids, help their emotional development, work on my wife's emotional and mental well-being, and I'm the one never in the mood for sex. And I do every single thing she says. And then she does the discipline and management of the family's affairs. And she's the one who has to seduce me. Did I mention she was sexy as fuck? (While I'm awkward as fuck every time we even roleplay.) And a horny Latina. (That's why these horny sexy, nice, Latinos are taking over. It's natural selection. The Whites just can't compete and as usual are getting their panties in a twist over not being able to compete even with everything in their favor to out reproduce them all but it was too many kids for a nuclear family to handle Whites.) So beautiful hot queen sexy as fuck Latina seduces me every night. #blessed. So fuck yeah I don't wanna fuck up this arrangement. So I do everything she tells me to and treat her real good and let her win every argument and over apologize. Except when I make a rare exception to make a stand in something important or just to make some trouble and have some fun.

Oh yeah. She's a clean freak 😮‍💨 But she's an impatient Latina housewife perfectionist clean freak. So she gets mad at my perfectly good job when company isn't ever coming job and tells me to stop even trying to clean. Go play Minecraft with your daughter to keep her occupied.🤣

I have the best living situation ever. I'll be your bitch my bitchy highness. Just please keep playing with my hair on your lap. Oh, and that sucking my dick the way you do and being right 95% of the time on judgement calls.

So yeah I'm the wife.

And I got a pretty good life.

[bacchuschucklefuck]

laying here spinning in my head 1/adaine's new gf meets riz for the first time fic or 2/riz and baron fake dating for event thing fic maybe I just wanna think abt future stuff for my guy. just pure thinkin bout him chillin kickin ass

[sparklehoard]

I got my hair cut today and it's the first time I've EVER gone in with the intention of getting a more feminine cut and came out looking more masculine

[aoifereal]

[kickassfu]

my dog might die tonight

my mom's depressed and emotionally exhausted, to the point she slurs her words and feels like a zombie most days

has said to my face she doesn't want to fix it

that soon her mom will die and me and my sister are grown so...

we don't need her

and my dog's old and sick

in pain

at the vet getting oxygen and medication

to see if he'll make it through the night

and thank god he's there, so he doesn't have to suffer

but he's not next to us

he might die alone away from us

i think there's some poetic bullshit there

he would die in pain by our side

but he has a chance to survive away from us

and if he doesn't make it till the next day he'll die alone, but without pain

i just want to take everyone's pain away

but I can't

i can't fix it

it's not up to me

i can't do shit

[basofy]

guys nayuta is okay she was delivering the news just now

[the-blossica-fan]

Actors AU:

Mercuria has, at the very least, smoked weed or had a brownie.

Funnily enough, she's cut back on both of them after meeting with her co-worker Matilda...

In an interview, she just shrugged, saying, "Matilda isn't very fond of the smell, so I didn't want to trouble her."

And when it was learnt that Kanjira had started to talk with her again... needless to say, online forums took to the skies lol

(Don't ask why kanjira has some of the edits saved on her phone lol)

I bet she had met diggers before in some sort of meeting. Though she was probably more fond of the brownies or cookies, smoked a little bit but not so much.

Matilda definitely hates the smell of those things and doesn't like her fellow coworker to be smoking weed or consuming any sort of drugs so they had a long path to take.

Yeah turns out they became really close behind the scenes because of this!

Mercuria: "I wasn't very fond of acting before, but now, life has given it a second meaning to it. Shining like it was always meant to be."

Matilda: "Please don't look at me while saying it, people are going to get the wrong idea"

Matilda certainly does her best to help Mercuria find another, more healthy alternative to her slight addiction, and Mercuria is happy to oblige.

Though, Kanjira is a big fan of Matilda so, she was probably a bit discouraged by her sudden closeness to Mercuria after meeting each other for such a short amount of time. She and Matilda hadn't even gotten that close! (She's oblivious to their advances)

Kanjira ends up getting along with Mercuria pretty well, though it took a couple pushes to finally have her interact in a non-bitter way. The three of them hang out often due to their closeness but apparently, these two idiots (Kanjira and Matilda) don't seem to catch up on the romantic air surrounding them.

Someone on the internet: Love triangle in Reverse 1999 film set?! Mercuria seems to be really close to both, Matilda and Kanjira. Could this be the start of a love triangle in set?!

Mercuria trying to hit on both: ...My advances are not working the way I intended.

[slumbergoblin]

Hi Mei :)

[ygsunflower]

“Miracle worker” & “my wife is a bringer of life.” Maya Bishop, get up! 😂 She’s crushing on Carina HARD this episode, and I love it! It’s so cute and Carina definitely deserves all the praises and worships, especially coming from her wife!