#she has been through some shit

[thermodynamic-comedian]

tmagp 11 is beautiful to me because now EVERYBODY has to acknowledge what i have been saying from the very start: lena kelley is incredibly unwell.

[essektheylyss]

You know what's hilarious, if Ludinus was indeed a young man being traumatized by the end of the Calamity. Deirta Thelyss is almost certainly older than he is.

This is not relevant but I think Essek should bring this up, just to be a bitch about it.

[thelilylav]

I’ve gotta admit as much as I know Darabella is a flawed ship (and some of the ppl who are anti for it have legit criticisms I love y’all for pointing it out cause it frustrates the hell out of me too trust) they’ll always just kind of be it for me.

Because as much as it was an “I can fix him” trope, as much as Rosabella could be selfish and Daring’s flaws got cranked up to 1000, she was also the first person to look at him after his destiny, the thing he dedicated his life to, failed, when people were questioning him as a prince and putting pressure on his and Apple’s relationship and tell him that, like, maybe it would be alright? Maybe this wasn’t his destiny, and maybe that was okay.

And the part that really gets me? She’s the first person after this happens to tell him that it doesn’t matter what’s on the outside, which as much as you can like other Daring ships or him whatever he desperately needed to hear. Not even cause he was selfish, that’s not what I’m saying, but bc he placed his whole identity on this image that people concocted for him based on him appearing the perfect prince. He was handsome, he was talented, and he was handsome! So who cares about him as a person?

Idk man. You spend four seasons (I watch the specials on Netflix so that’s why four idk if it’s three to some ppl or whatever tho) watching him be praised for his looks, watching girls fawn over him, and of course he enjoys it so nobody really questions how much he enjoys it. And then you get this girl, this girl who owes him nothing, this girl who (contrary to popular belief apparently) has a life of her own and people she cares about outside of him, and she’s nice to him. And she’s the first person after everything happens to just be nice to him, for the sake of being nice. Something about that will always hit different for me

[serpentface]

Hibrides and Brakul having the world’s saddest booze-fueled girl’s night, probably a few months before the start of the story.

Anyway here's an extensive rundown of their shared history.

Hibrides Uryashta was the eldest daughter of a chancellor of the imperial city-state of Erubinnos (his lordship Erub Uryashta). She was brought up with great privilege and security, but (like most daughters of noblemen) was destined to be used as a bargaining chip in a political marriage arrangement. She was taken from her friends and family and moved to the city of Wardin at the age of 16 to complete her pledged marriage with Janeys Haidamane, the failson of the trade magnate Haidamane family. Janeys spent about a week poorly attempting to behave like a husband, and then took the first excuse to flee and engage in a petty military campaign against raiders on the Yellowtail trade route. She found herself left alone in his villa for three years with only hired servants for company. She made a few attempts to break into the city's elite social scene, but was quite shy and failed to make any headway.

Brakul had just spent a year and a half in a bit of a whirlwind. He was brought into a skirmish at the behest of an allied clan, who had been raiding the Yellowtail route and now was under attack by combined forces of an enemy clan and Imperial Wardi mercenaries. He killed one of the mercenary commanders and was captured as a prisoner of war, but was spared at Janeys' behest (who fucking hated that guy thought it was awesome that he got killed with a rock) and was ultimately recruited into the group. He had a chance to go back home, but actively chose to deadbeat dad out on his wife and child to be with his newfound lovequest, Janeys. He spent a year and a half as a mercenary, bonded closely with Janeys and swore brotherhood with him, and was eventually brought home to the city of Wardin with him. He found himself in the odd position of being simultaneously scorned as a foreigner and 'heathen', and the legal kin of one of the richest families in the city (and effectively the secret male concubine of their only male heir).

It was in this context that the two of them met, with Hibrides now being 19 and Brakul turning 27.

The two were initially wary of each other (Hibrides was particularly put off by his 'heathen' status) but bonded very quickly, partly due to their mutual states of being unmoored from their old lives, but in large part being just a natural chemistry. They had a lot of common interests and enjoyed learning from each other. Hibrides introduced him to traditional verse poetry (of which she was very fond). Brakul taught her how to ride khait, and even gave her a gelding from his own collection as a gift. They became very close friends over the next couple of years and spent much of their free time together.

A big part of the dynamic was that both of them are gay in a cultural context where there is no concept of Being gay, marriages are usually arranged and always between a man and a woman, and having children is a societal expectation. Each of them began to see the other as an ideal husband/wife, ie "if I had to marry why couldn't it have been him/her?". For Hibrides' part, Brakul had all the traits she would want in a husband: he was a pretty good friend and easy to get along with, he seemed like he'd do an excellent job of fulfilling expected roles as a husband and father (she didn't know about the wife and kid for a while), he treated her as an equal, and, most of all, had no interest whatsoever in fucking her. They were both in a sort of platonic emotional affair, and grew to love each other deeply.

Hibrides was pretty quick to catch on that something was going on between Brakul and Janeys, and found it strange and offputting but ultimately none of her concern. Her husband only being interested in his sworn brother and leaving her to her own devices suited Hibrides just fine, and Brakul always just kinda being There meant she was living with what had become her closest friend.

The stable state of this Feelings Triangle began to change in the wake of the brilliant plan to get Janeys (gay) (probably infertile) children he could pass off as legitimate via a Brakul/Hibrides pregnancy. It was something all three agreed to as a necessity; it was already drawing scrutiny that Janeys and Hibrides had been married for several years without a pregnancy, and producing heirs is a societal expectation and a central point of an arranged marriage between wealthy elites.

It was especially critical in this case, given Janeys was his family's only male child and only hope of continuing the family line, given both his golden-child sister Faiza and black sheep half sister Couya were Odonii, and thus sworn virgins and would never marry. (There's also a level to this that Janeys was regarded as a complete disappointment by his parents, and his mother made damn sure he knew that his only value at this point was to produce a better male heir to inherit the business. So this was a big fucking deal to him, and to Brakul by extension).

This was also not a route any of them wanted to take on any personal level, least of all Hibrides. She consented to the pregnancy and everything it entailed, but it was inevitably a painful and distressing experience all around. She had never wanted to be a mother to begin with (though had long accepted it as an inevitability), and now found herself with an infant daughter, which only meant it would have to happen again (they needed a male heir after all). And it would be utter social suicide and a profound shame upon her if the child's illegitimacy was discovered, which only added to the stress.

To make things worse, her first pregnancy shifted the entire dynamic with her husband and brother-in-law/best friend. Janeys changed from completely indifferent to actively spiteful and hostile towards her, and things had become extremely uncomfortable between Hibrides and Brakul. It only got worse with Brakul (the only one of them who actually WANTS kids) (kind of haunted by skipping out on his first child) finding it unbearable to be so close to HIS daughter and having to keep up an act that she was not his own, having no direct role in the kids life. He desperately wanted to be a father.

Hibrides, who was going through a fucking lot, started to become vindictive towards him for his role in things. She resented him more than Janeys, because Brakul insisted he cared about her and would desperately try to pretend things were normal, while consistently siding with Janeys against her wishes, including in preventing her from getting a divorce. (His excuse is that the children's legitimacy would be interrogated in a legal setting, which Is likely and Would be absolute social suicide with very real consequences. But the real reason on his part is that if she got out of the marriage, he might never see her or the children again). Hibrides began to do everything in her power to prevent him from having any relationship with his bastard children, even in secret or under the guise of a relative. Sort of an “if I have to suffer to keep up this facade so should you” thing.

They had two children in a span of three years, two girls (ruh roh!) named Erubi and Livya. By this point, Hibrides and Brakul were both experiencing what we would now call Clinical Depression and Alcohol Use Disorder (especially in the latter's case). Hibrides started to have affairs with both men and women, which she was sure to be very obvious about to insult Janeys and Brakul, but was mostly out of loneliness. Brakul turned his complete focus to Janeys and started avoiding Hibrides entirely, in hopes that she would become desperate enough to be willing to make amends (shockingly, this did not happen, and the rift only deepened).

In the present, their relationship status is: fucked. Both of them do still love each other on some level, but this is probably beyond repair. What little time they've spent with each other in the past year is sitting around being miserable and getting plastered. And now Hibrides, Janeys, and Brakul are all forced into the public eye on the pilgrimage together, and with a third child on the way. So that's probably going to be everyone's problem.

[not-so-superheroine]

Jesus is my older brother, not my dad.

other christians don't seem to feel the same?

am i missing something where he insists on such a thing except perhaps with actual little children?

[fromtheseventhhell]

I want to make a longer post about this someday but: I think Arya's TWOW arc is going to include her coming to terms with her identity as a Lady. This has been an ongoing conflict with her since her first chapter and I think her flowering in winds is going to mark a turning point. The theory of her having an apprenticeship with the courtesans holds a lot of weight and the idea of Arya going through puberty among a group of unconventional women she's fostered a positive relationship with is just too perfect. It would really have an impact on Arya reconciling her personal idea of what a Lady should be. There's also a lot that she could learn from them in terms of courtesies, communication, appearances, body-language, etc. that would elevate her current skill-set and ways her relationship with them could push the plot.

Not to mention she will undoubtedly reclaim her identity as Arya Stark, and her being a Lady is inseparable from that. Arya Stark is a Lady Stark and being a Lady is a social position, not a measure of how well someone preforms feminine tasks. She shouldn't have to relinquish her position because she doesn't fit patriarchal standards. That's not to say that she's ever going to be the perfect example of a traditional Lady but what I think will happen is that she becomes capable of playing the part. She plays several identities throughout the series but she's always been Arya underneath, so I think it's appropriate that she learns to adopt a "persona" that's part of her. Her remembering Ned putting on his "Lord's face" (+ the various examples of other characters being separate from their ruling persona) makes me think that Arya will be donning her "Lady's face" when she makes a return to Westeros.

[yennas-stuff]

Me to Elain when ppl say we still know nothing about her and that she's a blank slate

[snakesandstone]

yeah the more I think about it modern norse mythology adaptations' complete refusal to address lokis femininity is genuinely infuriating to me. My girl did not spend eight years getting railed in a maid dress and get called a faggot like five different times in one poem so you could write her as a cishet man

[fighting-these-demons]

Divorce Saga Domon - A Haunted Honk Prequel

Hello Internet Stranger looking up G Gundam on Tumblr dot com!

This is an idea for a fic set in an Alternate Universe involving Queer Non-Canon Relationships between the characters of the series.

If you are not looking for this content please scroll on.

If you ARE looking for this content - and you're ok with reading my and other's Headcanons for this Alternate Universe I've haphazardly spun up -

Then go ahead and feel free to:

Check The Tags Of This Post For The Pairings

and click the Read More below!

--------------------------------------

Ended up outlining a completely different fic as a Segway for an explanation instead of making progress on the Royal Flush Haunted Honk AU's Clown Motel Fic like I wanted to but uh....

For y'all's review for the AU: A Prequel Outline - Divorce Saga Domon

--------------------------------------

Hey real quick - I'm thinking of maybe changing the timeline to 2 years post canon as opposed to 3 years and change post canon.

The reason being: I had a thought that this scene could either be part if the fic or if it's getting to big then it could be a stand alone tie-in prequel fic as part of this AU but - like

Immediately Post Divorce Domon Needs Space and runs off. As one does. And he runs to Earth because he just wants to Get Lost for a while.

He has Argo smuggle him out to avoid detection.

Argo has Andrew help stow Domon in a storage hanger of a Neo Canadian supply ship that's returning to the US - they have trade often enough and share agricultural resources - which leads to Domon ending up in New York when he hits Earthside pavement.

He's privately worked on his English the last couple of months and after being dropped in New York with a different hairstyle, outfit, and accent he's unrecognizable. 

He considers making his way west to get some solitude in the wilderness, but something about that initial plan feels off now that he's on the ground.

Chibodee is also Earthside for a special series of prize fights aimed at raising charitable appeal for the US in the eyes of Neo Americans.

Domon decides to hit up Chibodee for a fight on a day between matches hoping it'll clear his head and give him the clarity to decide on a course of action. What ends up happening is an unexpected heart to heart via blows and a breakdown.

Domon is happy for Rain and Kyoji, and he knows it's not true; but he feels like he lost a piece of himself when his relationship with Rain fell apart.

Domon's instinct is to run after that but Chibodee knows this city and Domon doesn't hide out for long before Chibodee drags him back to his place to stay and just "Chill out and breathe. You don't have to be anyone but yourself here. You can take as long as you need to find out what everything changing means for you." Friends and teammates stick together.

So Domon spends a few weeks with Chibodee sparring and hanging out in New York. Chibodee does a frankly awesome job at containing his feelings because he's focusing on Domons feelings and being a good friend first and foremost. Whatever he's feeling can wait until after Domon is done going though it.

There's a bit of a twinge in Domon's heart as he leaves that he can't really place.

After he returns to Neo Japan and gets settled back into life with his family, The Dreams start.

They're mainly set in New York. Small things first like noticing Chibodee's smile and his eyes. Then sparring sessions that begin to turn lurid.

He thought these kinds of dreams would stop after he was married.... he doesn't know what to do about this.

I just figure it gives more clarity and sense of time for the journey from Comphet Marriage Dissolution to Feelings to Confession. Idk.

But I got stuck on a bit and then had this thought and needed to get it down before I lost it and it was so long it made sense to make it its own post as opposed to several replies.

The Maize and Clown Motel will probably still be 3 years and change post canon for clarification.

@thedragonchilde @amplexadversary @youreaclownnow

[paperglader]

in this episode Imogen:

Took off her circlet. You know, that one that finally gave her peace and quiet, that soothed her constant pain and anxiety, and that gave her the confidence and energy to get back to fully feeling comfortable on her own skin after years. That’s the one. She just took it off.

Told laudna that she was disgusted by the fact that delilah was always watching them. You know, something that laudna fully has no control over whatsoever.

Admitted that she felt like she’s “tainted” and that the gods have been ignoring her for her entire life, in spite of her trying over and over to reach them. So she doesn’t really want to save them.

Mentioned being genuinely scared of meeting Liliana again. Totally not a problem, I’m sure nothing bad will happen there. Specially not in the next couple of episodes.

Said some unfair stuff to fearne, that I genuinely think is coming from somewhere else entirely, and I hope we circle back to eventually.

It’s safe to say that I am officially ✨worried✨ about the farmgirl

[screambirdscreaming]

I used to like saying "gender is a social construct," but I stopped saying that because people didn't tend to react well - they thought that I was saying gender wasn't real, or didn't matter, or could be safely ignored without consequences. Which has always baffled me a bit as an interpretation, honestly, because many things are social constructs - like money, school, and the police - and they certainly have profound effects on your life whether or not you believe in them. And they sure don't go away if you ignore them.

Anyway. What I've taken to saying instead is, "gender is a cultural practice." This gives more of a sense of respect for the significance gender holds to many people. And it also opens the door to another couple layers of analysis.

Gender is cultural. It is not globally or historically homogeneous. It shifts over time, develops differently in different communities, and can be influenced by cross-cultural contact. Like many, many aspects of culture, the current status of gender is dramatically influenced by colonialism. Colonial gender norms are shaped by the hierarchical structure of imperialist society, and enforced onto colonized cultures as part of the project of imperial cultural hedgemony.

Gender is practiced. What constitutes a gender includes affects and behaviors, jobs or areas of work, skillsets, clothing, collective and individual practices of gender affiliation and affirmation. Any or all of these things, in any combination, depending on the gender, the culture, and the practitioner.

Gender encompasses shared cultural archetypes. These can include specific figures - gods and goddesses, mythic or fictional characters, etc - or they can be more abstract or general. The Wise Woman, Robin Hood, the Dyke, the Working Man, the Plucky Heroine, the Effete Gay Man, etc etc. The range of archetypes does not circumscribe a given gender, that is, they're not all there is to gender. But they provide frameworks and reference points by which people relate to gender. They may be guides for ways to inhabit or practice a gender. They may be stereotypes through which the gendered behavior of others is viewed.

Gender as a framework can be changed. Because it is created collectively, by shared acknowledgement and enforcement by members of society. Various movements have made significant shifts in how gender is structured at various times and places. The impact of these shifts has been widely variable - for example, depending on what city I'm in, even within my (fairly culturally homogeneous) home country, the way I am gendered and reacted to changes dramatically. Looping back to point one, we often speak of gender in very broad terms that obscure significant variability which exists on many scales.

Gender is structured recursively. This can be seen in the archetypes mentioned above, which range from extremely general (say, the Mother) to highly specific (the PTA Soccer Mom). Even people who claim to acknowledge only two genders will have many concepts of gendered-ways-of-being within each of them, which they may view and react to VERY differently.

Gender is experienced as an external cultural force. It cannot be opted out of, any more than living in a society can be opted out of. Regardless of the internal experience of gender, the external experience is also present. Operating within the shared cultural understanding of gender, one can aim to express a certain practice of gender - to make legible to other people how it is you interface with gender. This is always somewhat of a two-way process of communication. Other people may or may not perceive what you're going for - and they may or may not respect it. They may try to bring your expressed gender into alignment with a gender they know, or they might parcel you off into your own little box.

Gender is normative. Within the structure of the "cultural mainstream," there are allowable ways to practice gender. Any gendered behavior is considered relative to these standards. What behavior is allowed, rewarded, punished, or shunned is determined relative to what is gender normative for your perceived gender. Failure to have a clearly perceivable gender is also, generally, punished. So is having a perceivable gender which is in itself not normative.

Gender is taught by a combination of narratives, punishments, and encouragements. This teaching process is directed most strongly towards children but continues throughout adulthood. Practice of normatively-gendered behaviors and alignment with 'appropriate' archetypes is affirmed, encouraged, and rewarded. Likewise 'other'- gendered behavior and affinity to archetypes is scolded, punished, or shunned. This teaching process is inherently coercive, as social acceptance/rejection is a powerful force. However it can't be likened to programming, everyone experiences and reacts to it differently. Also, this process teaches the cultural roles and practices of both (normative) genders, even as it attempts to force conformity to only one.

Gender regulates access to certain levers of social power. This one is complicated by the fact that access to levers of social power is also affected by *many* other things, most notably race, class, and citizenship. I am not going to attempt to describe this in any general terms, I'm not equipped for that. I'll give a few examples to explain what I'm talking about though. (1) In a social situation, a man is able to imply authority, which is implicitly backed by his ability to intimidate by yelling, looming, or threatening physical violence. How much authority he is perceived to have in response to this display is a function of his race and class. It is also modified by how strongly he appears to conform to a masculine ideal. Whether or not he will receive social backlash for this behavior (as a separate consideration to how effective it will be) is again a function of race/class/other forms of social standing. (2) In a social situation, a woman is able to invoke moral judgment, and attempt to modify the behavior of others by shame. The strength of her perceived moral authority depends not just on her conformity to ideal womanhood, but especially on if she can invoke certain archetypes - such as an Innocent, a Mother, or better yet a Grandmother. Whether her moral authority is considered a relevant consideration to influence the behavior of others (vs whether she will be belittled or ignored) strongly depends on her relative social standing to those she is addressing, on basis of gender/race/class/other.

[Again, these examples are *not* meant to be exhaustive, nor to pass judgment on employing any social power in any situation. Only to illustrate what "gendered access to social power" might mean. And to illustrate that types of power are not uniform and may play out according to complex factors.]

Gender is not based in physical traits, but physical traits are ascribed gendered value. Earlier, I described gender as practiced, citing almost entirely things a person can do or change. And I firmly believe this is the core of gender as it exists culturally - and not just aspirationally. After the moment when a gender is "assigned" based on infant physical characteristics, they are raised into that gender regardless of the physical traits they go on to develop (in most circumstances, and unless/until they denounce that gender.) The range of physical traits like height, facial shape, body hair, ability to put on muscle mass - is distributed so that there is complete overlap between the range of possible traits for people assigned male and people assigned female. Much is made of slight trends in things that are "more common" for one binary sex or the other, but it's statistically quite minor once you get over selection bias. However, these traits are ascribed gendered connotations, often extremely strongly so. As such, the experience of presented and perceived gender is strongly effected by physical traits. The practice of gender therefore naturally expands to include modification of physical traits. Meanwhile, the social movements to change how gender is constructed can include pushing to decrease or change the gendered association of physical traits - although this does not seem to consistently be a priority.

Gender roles are related to the hypothetical ability to bear children, but more obliquely than is often claimed. It is popular to say that the types of work considered feminine derive from things it is possible to do while pregnant or tending small children. However, research on the broader span of human history does not hold this up. It may be true of the cultures that gave immediate rise to the colonial gender roles we are familiar with - secondary to the fact that childcare was designated as women's work. (Which it does not have to be, even a nursing infant doesn't need to be with the person who feeds it 24 hours a day.) More directly, gender roles have been influenced by structures of social control aiming for reproductive control. In the direct precursors of colonial society, attempts to track paternal lineage led to extreme degrees of social control over women, which we still see reflected in normative gender today. Many struggles for women's liberation have attempted to push back these forms of social control. It is my firm opinion that any attempt to re-emphasize childbearing as a touchstone of womanhood is frankly sick. We are at a time where solidarity in struggle for gender liberation, and for reproductive rights, is crucial. We need to cast off shackles of control in both fights. Trying to tie childbearing back to womanhood hobbles both fights and demeans us all.

Gender is baked deeply enough into our culture that it is unlikely to ever go away. Many people feel strongly about the practice of gender, in one way or another, and would not want it to. However we have the power to change how gender is structured and enforced. We can push open the doors of what is allowable, and reduce the pain of social punishment and isolation. We can dismantle another of the tools of colonial hedgemony and social control. We can change the culture!

[welcometogrouchland]

See, on the one hand, I feel bad saying season 3 Luz is my "favourite" Luz era, because what I really mean is that I loved how far they were willing to take her character progression and how much of a risk it was to take this incredibly plucky and cheerful protagonist and launch her into full blown depression. I love every era of Luz from her bright, goofy, Paddington Bear-ass presence in season 1, to her still whimsical but fundamentally guilty and stressed progression in season 2, to the kid fighting to just stay alive in season 3, not because of any monsters or baddies or other supernatural threats. But because she genuinely wishes she wasn't alive right now (and they make that as explicit as they can with network restrictions and whatnot).

On the other hand I will never feel bad for calling season 3 Luz my "favorite" Luz era bc toh was brave enough to show it's protag turning (close to) 15 years old and immediately acquiring depression and I've never seen anything that's felt more true to my life. She Is My Holden Caufield

[theirloveisgross]

.

[captainsparklefingers]

How was that episode THAT stressful.

How does next week look EVEN MORE STRESSFUL. WHAT'S THE RED LIGHT. WHO WAS THAT. WHAT'S GOING TO HAPPEN TO THE PARTY.

WHAT IS HAPPENING.

[thetisming]

something people dont talk about is that losing a pet can be genuinely traumatic

[trans-leek-cookie]

the ending of i saw the tv glow fucked me up because in a meatphor sense she's going to spend the rest of her life in misery because she was too afraid to embrace her true self. her happy self. and in a literal sense she's LITERALLY being buried alive which is like top 100 fears of mine and the fact her inhaler stopped working which is like. the sign that she's losing oxygen kept me up at night. aaaaaaaaaaaaaaAAAA

Ourgh yeah the burying alive is. Fucked up if real! But personally I've said before but I do see the ending as not Great but at least hopeful, I think even if she doesn't accept herself right away she's going to at least try to like, find people who can help her, because she is screaming for help at the end, even if no one responds. And that's much better than suffering in silence. At least, that's if you assume her life outside the Pink Opaque is real in some way, which tbh I do. I think even if she were to bury herself like Tara, it wouldn't perfectly put her in Isabel's body, and she wouldn't be young again. Idk I'll say that I think the world of ISTTVG is supernatural and sitting within unreality rather than full fantasy, and neither The Pink Opaque or "Real Life" is fully true. I think they blur together one way or another