#she goes off hard

[poorly-drawn-mdzs]

License to Kitty.

[chwedout]

favourite le sserafim song?

ooh tbh im still kinda obsessed with antifragile but i also do really like impurities and the great mermaid

✨ send me a kpop group and I’ll tell you my favorite song of theirs

[housederiva]

[bluerosefox]

Courting Chaos (to Balance)

A KlarionxDanny brain worm that has spawned

Tim Drake, aka Red Robin gets kidnapped suddenly and very randomly by Klarion in the middle of a JL and others meeting.

Leaving with a

"I'LL RETURN HIM WHEN HES NO LONGER USEFUL JUSTICE LOSERS!"

And fire and chaos in his wake.

While the JL, and others scramble to figure out what Klarion has planned this time, Tim manages to break free of whatever Klarion had used to kidnap him only to find himself on a couch and Klarion nervously petting Teekl on his lap while also sitting in a chair across from him.

When Tim goes to demand to know why Klarion kidnapped him Klarion finally speaks.

"Okay, I wanna strike a deal. I won't bug you or your little Young Just US buddies if you help me ask someone out..."

"...What the fuck Klarion?" Was Tim's only response.

-x-x-

So it turns out, every so often the three main entities and actual factions of Order, Chaos, and Balance get together to well discuss things happening in certain Realms, worlds, and timelines. Basicly to touch base, see where everyone was at. Etc etc.

Order was Order. Chaos was Chaos.

Very simple.

Both could be bad. To much order caused restraint and could snuff out growth. To much Chaos could get out of hand and cause ruin.

Both could be good. Order help stabilizes worlds and builds their future. Chaos allowed creativity to roam and brought forth wonderful things.

And Balance.

Well Balance was the very scales that kept both sides in check. They were neutral grounds. The ones that normally oversaw the meetings as well. And despite their low numbers they held powerful entities that more than made up for it.

Balance did their best to keep things in check, sure they do have their own preference sometimes and allowed the scales to tip a tiny bit but always corrected it later if it tips to much.

It was at this meeting, a meeting even Klarion knew better than to do anything too chaotic, pranks were fine but nothing too much, and had been chatting with a newcomer to the side of Chaos (Danielle, call me Ellie, Phantom. She did some heroing on the side but liked causing chaos in her wake to do so, he liked her so far though.) When the bells for the side of Balance to appear announced them.

Ellie had smiled brightly and said her brother was coming with his mentor, turns out her brother was apart of the Balance group which meant that he was strong, strong enough to need a mentor.

He watched as the members of Balance walked, teleported, flew, and other means into the meeting halls. And then froze when his eyes caught sight of him.

Floating next to a blue skined being that was switching ages was a beautiful otherworldly person.

Snow white hair that wisped upwards oh so softly. Glowing green eyes that were cat-like with their piercing glance. A galaxy cloak hanged around his shoulders and seemed to shift with each movement. Star like freckles decorated his face and seemed to glow a soft bluish white. A crown made of ice and aurora lights floated above his head as well.

All in all Klarion couldn't keep his eyes off of the being at all. He nearly spat his water out when Ellie commented that was her brother Danny, or rather.

High King of the Infinite Realms, Daniel 'Danny' Phantom. The Great One. Defeater of the Tyrant King. The Halfa. The Peaceful End. The Balance of the Undead. (And his mentor was the Ghost of Time itself. THE very Keeper of Time, Kronos original form himself.)

Klarion honestly didn't know what to think or rather what emotions he was feeling when he spotted Danny, nor why his face felt so hot and red when the young man looked over at them and smiled. (He was smiling at Ellie but Klarion for some reason hoped it was for him as well)

It wasn't until halfway in the meeting when a rather ingenious prank that Klarion, Ellie, and a few others had set up went off... thing was it strong enough that it had hit Danny's side of the meeting and had hit him.

Now, again pranks were okay but only after the meetings. It was one of the few rules many, even those in Chaos, took seriously because once it was done and over they could go do their things. So for it to happen in the middle of a meeting means someone set their time on the prank wrong and add the fact it hit a person on the Balance side...

Yeah not good.

Only...

Only instead of getting angry, even Clockwork who was seated next to Danny was chuckling, Danny threw his head back and laughed about it. And his laugh... was very cute.

And before he knew it, Klarion had already fallen.

-x-x-

"So yeah.... Since you have a boyfriend and know how to date in this modern age, I need your advice."

".... Klarion just because I'm dating Bernard doesn't mean I know how I did it..."

"Bernard? I thought you were dating that one Supes?"

[15-lizards]

Modern AU Bramie worst couple on gods green earth. She’s a college sophomore on a sports scholarship just trying to get through her classes. He works at Tywin Roy’s multi media empire bc nepotism and he sucks so hard at his job he couldn’t tell you his title. They met while she was on her daily 5 am jog outside of campus and found him hungover on a park bench after a two week bender with coke in his pocket and 30 missed calls and 55 suggestive texts from Cersei. She thinks he’s a bum but gives him her water bottle out of pity. They meet again a week later at some business soirée Tywin is throwing that Briennes dad got invited too and they meet eyes and immediately feel some kind of godawful connection they are Locked In now. He beelines over to her bc he subconsciously thinks she’s Mother Teresa but then verbally starts making fun of her for having a social climber daddy. She asks how his monthly detox at rehab was. They’re snippy with each other all night. A few days later she’s getting coffee with Sansa after class and she looks over to see who Briennes texting and goes why are you arguing with a thirty two year old man over his college sports highlight reels. Aaaaaand scene.

[fawn-tongues]

Loop and Mirabelle hours (3am)

[todayisafridaynight]

[mulders-too-large-shirt]

thinking about how mulder loves to get scully a gift, usually terribly heartfelt, even if disguised as something flippant:

the superbowl vhs tape he brings her when she wakes up from her coma in one breath (and her deadpan "i knew there was a reason to live")

tickets for a football game to watch together in irresistible

bringing her flowers to the hospital in memento mori (he lies, saying he stole them from a guy with broken legs to make her laugh)

the birthday keychain in tempus fugit (and when she finds a meaning to it, he claims "i just thought it was a pretty cool keychain")

that is a man who is always thinking about her.

[bixels]

What did/do you like about Pharah?

Uh, gameplay-wise, I really love characters in shooters who rely on three-dimensional movement techs. Chaining together hover and jump to stay in the air for as long as possible and keep momentum is so satisfying, and picking enemies off from the sky made me feel like a bird of prey. I was a good Pharah main.

Story-wise, there unfortunately isn't much to canonically go off because Pharah is so underutilized and neglected. Her personality's pretty boilerplate "heroic hero" (she's literally inspired by Captain America).

But it's the crumbs/bits and pieces that I really latched onto. Pharah's a confirmed lesbian; her short story with Baptiste implies she harbors a crush on Mercy (fucking thank you.). She's biracial Egyptian/First Nations. She has major mommy issues, having grown up both admiring and resenting Ana. She's the bridge between Old Overwatch, inspired by the idealized heroes who surrounded her childhood, and New Overwatch. She's one of the only inter-generational characters in the cast; someone whose experiences span the gap, which is why I seriously believe Pharah would make a great main character.

There isn't much to go off of, though; she's a very uncomplicated character (she's a soldier for a private military corporation, lol.). But that just means she's a blank slate character, so I've seen fanfic writers run wild and create some really interesting takes on her. My favorite interpretation of her's a dense, herbo gym-bro type (a lot of her liens are about work outs, exercising, and playing sports) who's easily excitable under her seemingly self-serious, armored visage. We see how she tends to gloat and hype herself up when she's on a streak too, so Pharah definitely has a competitive and boastful side under her more professional and militant performance.

Now Mercy? Mercy is a real complex character.

[demonslayedher]

I finished posting the unabashedly educational Sword Fic.

It includes a detailed (but hopefully beginner-friendly) explanation of all the steps of making a Nichirin blade from a sunny mountain like Mt. Youkou, a touch of swordsmith and metalworker folk lore (including demons), meta about what must make Kimetsu no Yaiba's swordsmithing methods different from real life methods, some character exploration for Haganezuka and his polishing method, vocabulary and additional resources in the chapter notes, and hopefully, an endearing, silly POV character to learn this all through.

[doverstar]

actually I love Tentoo and he is the Doctor and it was the only ending for Rose that worked and it is a huge gift to be able to have the man she loves grow old with her, they were always heading for that, y'all be quiet. I 100% understand the angst but it's okay, they're okay, good ending-

[serpentface]

how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc

Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.

There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.

Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.

Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.

Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.

The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).

In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.

Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).

There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.

Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.

They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).

Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.

Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.

The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.

Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)

Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.

The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.

The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.

Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.

-----

Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).

There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.

The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).

Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.

While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.

Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.

But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.

I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:

One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.

She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.

The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.

He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.

(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)

Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.

The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.

Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.

Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.

---

The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.

The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.

(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)

While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.

[tanglepelt]

Dp x dc idea 30

Ellie has been vibing in Gotham with the bats. She knows their identity and they know hers. She’s been unofficially adopted. She won’t give up her last name and seemingly doesn’t exist so he can’t do it legally.. yet.

All of them think she ran away from her family. They are very concerned with her relationship with her brother. She’s saying things about how he forced her to leave, taunting foes about how her brother hits harder, called her unstable and so forth. Not to mention the lack of education and lack of social knowledge. She didn’t even know about stranger danger. They just have a bad view on the whole family.

She never explained he sent her away after a close call with the GIW (she remembers getting dragged into the van unable to escape), he trained her to fight better, he gave up a part of his core to stabilize her, and did everything he could to keep her safe. Ellie had not disclosed she’s a clone and has no intention of it.

One day when she’s out on patrol she spots Danny. As he’s human she detransforms to tackle hugs him properly. It’s dark out and she doesn’t notice the bags or pain in his eyes until she’s on him.

The way he stumbled back and the dried blood on his shirt didn’t bode well. Danny just kinda smiles at her and snaps a bracelet on her. She can feel the sudden loss of her powers.

Danny tells her while she had a close call he had the full call. The Giw had found a way to trace his core and it was leading them to Gotham despite having him locked up. The GIW naturally assumed they didn’t have the real phantom.

Danny explains everything too quickly for her to process. It’s not even until her feet are frozen to the ground in an alley hidden away does she realize what’s going on.

She can’t see it but hears the GIW catch him. Hears them call his scum and the shots. Hears the cheer when he was shot down and the engine of a vehicle zooming away.

All while the bats have been looking for Ellie. She just keeps turning invisible on patrol and ditching them. Not to mention they haven’t gotten any com/tracker to work due to her ghostliness. By the time they do she’s sitting in an alley in a puddle of water seemingly in shock.

It’s only then do they get the full story.

When Danny wakes up he expected to be stranded to a table again. Not in a room attached to medical equipment with freshly treated wounds and Ellie sitting besides him.

[yardsards]

how to explain to your parents that you can't move back in with them because every time you're near them a big part of you buries itself and you're not sure how long that part can stay buried before its hidey hole becomes its grave?

...without offending them, of course

[tarraxahum]

Call me Marcille Donato the way I would also commit dark magic crimes for her.

Finished reading Dungeon Meshi and loved it a lot. I am also very much not normal about Falin, which is, well, about par the course for the plot.

[coquelicoq]

does. does lee jihye still think yoo joonghyuk and kim dokja had a baby together. when she finds out about biyoo is she like master how do you feel about your baby daddy having a baby with someone other than you? do you want to talk about it? master? hey master where are you going?