#share it with friends

[lrndvs]

compliments from girls go hard

[no-context-discord-quotes]

this is a typo in a textbook written by the professor of this class, it cost me $105, i will be sharing with the world

[poorly-drawn-mdzs]

Knowledge Revenge.

[princessoftheroad]

✨ Elevate your presentation game! ✨ Learn how to harness the power of ChatGPT, Canva, and AI to create stunning, professional presentations effortlessly. 🖥️💡 This FREE online course will teach you: 👉 How to write effective prompts for ChatGPT 👉 Strategies for creating professional content 👉 Canva tips to design visually captivating slides

🎯 Ready to leave a lasting impact? Don’t miss out!

[theoldaeroplane]

worried that thing you put in your art or writing or game or music is too self-indulgent, too self-referential, too niche for anyone but yourself? fear not! you can do whatever you want forever. and you should.

[jewishvitya]

A pro-Palestine Jew on tiktok asked those of us who were raised pro-Israel, what got us to change our minds on Palestine. I made a video to answer (with my voice, not my face), and a few people watched it and found some value in it. I'm putting this here too. I communicate through text better than voice.

So I feel repetitive for saying this at this point, but I grew up in the West Bank settlements. I wrote this post to give an example of the extent to which Palestinians are dehumanized there.

Where I live now, I meet Palestinians in day to day life. Israeli Arab citizens living their lives. In the West Bank, it was nothing like that. Over there, I only saw them through the electric fence, and the hostility between us and Palestinians was tangible.

When you're a child being brought into the situation, you don't experience the context, you don't experience the history, you don't know why they're hostile to you. You just feel "these people hate me, they don't want me to exist." And that bubble was my reality. So when I was taught in school that everything we did was in self defense, that our military is special and uniquely ethical because it's the only defensive military in the world - that made sense to me. It slotted neatly into the reality I knew.

One of the first things to burst the bubble for me was when I spoke to an old Israeli man and he was talking about his trauma from battle. I don't remember what he said, but it hit me wrong. It conflicted with the history as I understood it. So I was a bit desperate to make it make sense again, and I said, "But everything we did was in self defense, right?"

He kinda looked at me, couldn't understand at all why I was upset, and he went, "We destroyed whole villages. Of course we did. It was war, that's what you do."

And that casual "of course" stuck with me. I had to look into it more.

I couldn't look at more accurate history, and not at accounts by Palestinians, I was too primed against these sources to trust them. The community I grew up in had an anti-intellectual element to it where scholars weren't trusted about things like this.

So what really solidified this for me, was seeing Palestinian culture.

Because part of the story that Israel tells us to justify everything, is that Palestinians are not a distinct group of people, they're just Arabs. They belong to the nations around us. They insist on being here because they want to deny us a homeland. The Palestinian identity exists to hurt us. This, because the idea of displacing them and taking over their lands doesn't sound like stealing, if this was never theirs and they're only pretending because they want to deprive us.

But then foods, dances, clothing, embroidery, the Palestinian dialect. These things are history. They don't pop into existence just because you hate Jews and they're trying to move here. How gorgeous is the Palestinian thobe? How stunning is tatreez in general? And when I saw specific patterns belonging to different regions of Palestine?

All of these painted for me a rich shared life of a group of people, and countered the narrative that the Palestininian identity was fabricated to hurt us. It taught me that, whatever we call them, whatever they call themselves, they have a history in this land, they have a right to it, they have a connection to it that we can't override with our own.

I started having conversations with leftist friends. Confronting the fact that the borders of the occupied territories are arbitrary and every Israeli city was taken from them. In one of those conversations, I was encouraged to rethink how I imagine peace.

This also goes back to schooling. Because they drilled into us, we're the ones who want peace, they're the ones who keep fighting, they're just so dedicated to death and killing and they won't leave us alone.

In high school, we had a stadium event with a speaker who was telling us about a person who defected from Hamas, converted to Christianity and became a Shin Bet agent. Pretty sure you can read this in the book "Son of Hamas." A lot of my friends read the book, I didn't read it, I only know what I was told in that lecture. I guess they couldn't risk us missing out on the indoctrination if we chose not to read it.

One of the things they told us was how he thought, we've been fighting with them for so long, Israelis must have a culture around the glorification of violence. And he looked for that in music. He looked for songs about war. And for a while he just couldn't find any, but when he did, he translated it more fully, and he found out the song was about an end to wars. And this, according to the story as I was told it, was one of the things that convinced him. If you know know the current trending Israeli "war anthem," you know this flimsy reasoning doesn't work.

Back then, my friend encouraged me to think more critically about how we as Israelis envision peace, as the absence of resistance. And how self-centered it is. They can be suffering under our occupation, but as long as it doesn't reach us, that's called peace. So of course we want it and they don't.

Unless we're willing to work to change the situation entirely, our calls for peace are just "please stop fighting back against the harm we cause you."

In this video, Shlomo Yitzchak shares how he changed his mind. His story is much more interesting than mine, and he's much more eloquent telling it. He mentions how he was taught to fear Palestinians. An automatic thought, "If I go with you, you'll kill me." I was taught this too. I was taught that, if I'm in a taxi, I should be looking at the driver's name. And if that name is Arab, I should watch the road and the route he's taking, to be prepared in case he wants to take me somewhere to kill me. Just a random person trying to work. For years it stayed a habit, I'd automatically look at the driver's name. Even after knowing that I want to align myself with liberation, justice, and equality. It was a process of unlearning.

On October, not long after the current escalation of violence, I had to take a taxi again. A Jewish driver stopped and told me he'll take me, "so an Arab doesn't get you." Israeli Jews are so comfortable saying things like this to each other. My neighbors discussed a Palestinian employee, with one saying "We should tell him not to come anymore, that we want to hire a Jew." The second answered, "No, he'll say it's discrimination," like it would be so ridiculous of him. And the first just shrugged, "So we don't have to tell him why." They didn't go through with it, but they were so casual about this conversation.

In the Torah, we're told to treat those who are foreign to us well, because we know what it's like to be the foreigner. Fighting back against oppression is the natural human thing to do. We know it because we lived it. And as soon as I looked at things from this angle, it wasn't really a choice of what to support.

[pouletpourri]

what-if concept where kaufmo didn't got abstracted and he and pomni got to co-exist

[inkskinned]

having good & true friends will literally save and protect you in a million unfathomable ways. like okay we have written so many times about lovers. but the way a platonic friend laughs and cries with you. the way they hold your hand at 14 years old and at 34. the way they keep a little silver tie to you, touching base over and over and over. how you can go years without talking, only to re-meet and discover: oh shit! you're still cool!

there are people who have been in my life for more than half of it, and i have loved every version of them. do you know how fucking beautiful that is. yeah love will save the world. but the way friends love you is gonna save the you.

[biggest-gaudiest-patronuses]

best thing about batman is that he's a superficially grimdark character, gothic & brooding & angst ridden etc..........but then it turns out he has a million hobbies, regularly goes on adventures with his besties, and has a dozen adopted kids he's raising with his devoted foster dad. good for him

[magicicephoenix]

i finally finished reading I see you, Sundrop! by @shirajellyfish and IT'S SO GOOD I CAN'T BELIEVE IT TOOK ME THIS LONG TO FINISH IT RAAAAAAA

i will be gushing about it in the tags but here's a lil animation i made based on the below paragraph in chapter 6 that gave me such a strong mental image that i had to make it real :)

[patchkin]

Uzi feels like an energy drink fiend. Chugs that shit like water. N & V though...

[theunfairfolk]

Four rabbis are debating scripture out in the garden, and one of them notices he's continuously outvoted by the other three even though he's absolutely certain he's right. At a certain point, his frustration gets the best of him and he stands up, raises his hands and and says "My Lord, you must know that this is the right way, gives us a sign to let us know!"

As soon as he has spoken, a cloud materializes out of nowhere, moves in front of the sun and dissolves again.

The other three look at him, at each other, go "Well... That was certainly unusual, but the weather's been acting up a bit lately, so this does not really mean anything", and just continue with the discussion unmoved.

The fourth rabbi, increasingly desperate, again stands up and calls out "My Lord, they continue to defy your word, please send another sign to help them see the error of their ways!"

This time, it's not just one cloud, but the entire sky darkens, a thunderclap sounds and a bolt of lightning hits just next to the other three rabbis. They're startled, but after catching their breath conclude that no, you don't see that every day, but it's late summer, thunderstorms can come in surprisingly quickly, we're out in an open garden, there's no lightning rod on top of the synagogue even though there really should be, etc. So this still doesn't mean anything, we'll stick with our viewpoints thank you very much.

Now absolutely livid and still outvoted, the fourth rabbi gets up one final time, stamps his feet, raises his hands and shouts "Oh Lord, you who created all, for the love of your people and the ways of the world, make your will known, so that it must be clear even to these stubborn mules!"

And a booming voice fills the sky, "HE IS CORRECT"

The other three rabbis look up, look down to their colleague, and finally one says:

"That's still three against two"

[poorly-drawn-mdzs]

The math just adds up!

[hypewinter]

So the Ghost Zone counts as its own domain right? Then I propose foreign exchange student Danny Fenton.

He's very quiet and very smart but more importantly, he's pretty dodgy about his country or origin. He's never given a straight answer about where he comes from. Only saying things like "oh we're big on combat sports" or "technically we're a monarchy but there hasn't been a king since the last one was locked away for being a tyrant". It's to the point where students have made a running bet to see who can figure out Danny's country of origin first. And Tim plans to win that bet.