#salem trial
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beggars-opera · 4 months ago
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On the road leading into the center of Concord, Massachusetts, there sits a house.
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It is a plain, colonial-style house, of which there are many along this road. It has sea green and buff paint, a historical plaque, and one of the most multi-layered stories I have ever encountered to showcase that history is continuous, complicated, and most importantly, fragmentary, unless you know where to look.
So, where to start? The plaque.
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There's some usual information here: Benjamin Barron built the house in 1716, and years later it was a "witness house" to the start of the American Revolution. And then, something unusual: a note about an enslaved man named John Jack whose epitaph is "world famous."
Where is this epitaph? Right around the corner in the town center.
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It reads:
God wills us free; man wills us slaves. I will as God wills; God’s will be done. Here lies the body of JOHN JACK a native of Africa who died March 1773 aged about 60 years Tho’ born in a land of slavery, He was born free. Tho’ he lived in a land of liberty, He lived a slave. Till by his honest, tho’ stolen labors, He acquired the source of slavery, Which gave him his freedom; Tho’ not long before Death, the grand tyrant Gave him his final emancipation, And set him on a footing with kings. Tho’ a slave to vice, He practised those virtues Without which kings are but slaves.
We don't know precisely when the man first known only as Jack was purchased by Benjamin Barron. We do know that he, along with an enslaved woman named Violet, were listed in Barron's estate upon his death in 1754. Assuming his gravestone is accurate, at that time Jack would have been about 40 and had apparently learned the shoemaking trade from his enslaver. With his "honest, though stolen labors" he was then able to earn enough money to eventually purchase his freedom from the remaining Barron family and change his name to John, keeping Jack as a last name rather than using his enslaver's.
John Jack died, poor but free, in 1773, just two years before the Revolutionary War started. Presumably as part of setting up his own estate, he became a client of local lawyer Daniel Bliss, brother-in-law to the minister, William Emerson. Bliss and Emerson were in a massive family feud that spilled into the rest of the town, as Bliss was notoriously loyal to the crown, eventually letting British soldiers stay in his home and giving them information about Patriot activities.
Daniel Bliss also had abolitionist leanings. And after hearing John's story, he was angry.
Here was a man who had been kidnapped from his home country, dragged across the ocean, and treated as an animal for decades. Countless others were being brutalized in the same way, in the same town that claimed to love liberty and freedom. Reverend Emerson railed against the British government from the pulpit, and he himself was an enslaver.
It wouldn't do. John Jack deserved so much more. So, when he died, Bliss personally paid for a large gravestone and wrote its epitaph to blast the town's hypocrisy from the top of Burial Hill. When the British soldiers trudged through the cemetery on April 19th, 1775, they were so struck that they wrote the words down and published them in the British newspapers, and that hypocrisy passed around Europe as well. And the stone is still there today.
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You know whose stone doesn't survive in the burial ground?
Benjamin Barron's.
Or any of his family that I know of. Which is absolutely astonishing, because this story is about to get even more complicated.
Benjamin Barron was a middle-class shoemaker in a suburb that wouldn't become famous until decades after his death. He lived a simple life only made possible by chattel slavery, and he will never show up in a U.S. history textbook.
But he had a wife, and a family. His widow, Betty Barron, from whom John purchased his freedom, whose name does not appear on her home's plaque or anywhere else in town, does appear either by name or in passing in every single one of those textbooks.
Terrible colonial spelling of all names in their marriage record aside, you may have heard her maiden name before:
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Betty Parris was born into a slaveholding family in 1683, in a time when it was fairly common for not only Black, but also Indigenous people to be enslaved. It was also a time of war, religious extremism, and severe paranoia in a pre-scientific frontier. And so it was that at the age of nine, Betty pointed a finger at the Arawak woman enslaved in her Salem home, named Titibe, and accused her of witchcraft.
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Yes, that Betty Parris.
Her accusations may have started the Salem Witch trials, but unlike her peers, she did not stay in the action for long. As a minor, she was not allowed to testify at court, and as the minister's daughter, she was too high-profile to be allowed near the courtroom circus. Betty's parents sent her to live with relatives during the proceedings, at which point her "bewitchment" was cured, though we're still unsure if she had psychosomatic problems solved by being away from stress, if she stopped because the public stopped listening, or if she stopped because she no longer had adults prompting her.
Following the witch hysteria, the Parrises moved several times as her infamous father struggled to hold down a job and deal with his family's reputation. Eventually they landed in Concord, where Betty met Benjamin and married him at the age of 26, presumably having had no more encounters with Satan in the preceding seventeen years. She lived an undocumented life and died, obscure and forgotten, in 1760, just five years before the Stamp Act crisis plunged America into a revolution, a living bridge between the old world and the new.
I often wonder how much Betty's story followed her throughout her life. People must have talked. Did they whisper in the town square, "Do you know what she did when she was a girl?" Did John Jack hear the stories of how she had previously treated the enslaved people in her life? Did that hasten his desperation to get out? And what of Daniel Bliss; did he know this history as well, seeing the double indignity of it all? Did he stop and think about how much in the world had changed in less than a century since his neighbor was born?
We'll never know.
All that's left is a gravestone, and a house with an insufficient plaque.
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riosblackheart · 18 days ago
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Sometimes babygirl is a hundreds of years old lesbian witch that pretends to be tough but is actually a softie when she lets her guard down and is also SO unhinged that Death fell in love with her because they can only match each others freak. And I think that's beautiful.
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lionheartapothecaryx · 1 month ago
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HOODOO HERITAGE MONTH OCTOBER 1-31st
🕯️🕯️🕯️
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esthers-wine · 3 months ago
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“There is a little witch in all of us, waiting to be set free.” —Roald Dahl, The Witches.
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carm3n-carm3n · 26 days ago
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w000ble · 14 days ago
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go watch it
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chezzkidsarchive · 8 months ago
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One thing I've come to learn about running this blog is that not a lot of my experiences were universal, apparently a lot of people do not reenact the Salem witch trials in school where a kid would be pelted with foam rocks in grade school.
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vidalswife · 2 months ago
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The Raven & The Witch
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Word Count: 2,104
pairing: agatha harkness/rio vidal, salem timeline.
Summary: A young witch is a witch alone, the journey to power is a long one, and many fear what they do not understand. Agatha Harkness is a witch many fear. Only at eighteen did she make her mark, and in-grave her reputation on those of the world. She was outcast, isolated, and ostracized. A young witch with no friends, no family, meets a girl in the woods as she attempts to discover the secret of a raven, which has been tailing her for months.
author's note: as the days have been passing, ive been wondering on agatha and rio's past. when rio said, "how long has it been agatha" followed by, "since you got your hands on the darkhold and hid behind all that dark magic?" it started to make me think about their past. so im writing rio and agatha in salem, depicting a young (not underage) love, and how it lead to their current hatred of one another. im estimating the length of this fanfiction to be up to eight chapters. there will be smut within the fanfiction however there is none in this first chapter. minors, DNI. i hope you guys enjoy it! <3
When a young witch turns eighteen, she is allowed into the Witch’s Ward. The Ward is not a simple place, it is a maze inside of an enchanted library, and it leads to the ancient books of magic that fuel a witch and her knowledge. In a single pre-established coven there must only be one witch permitted per the year, and as the case with most covens are, they usually have more than one witch whom on her eighteenth birthday is ready to ascend. The maze inside of this ancient institution is most known for its merciless challenges and low survival rate. Sometimes three, maybe four witch-kin will enter, and none will return. Other times, many will enter, and only the one will return. Once a witch survives The Ward, she no longer will face challenges within it, and it will be open with all of its knowledge to any that can survive. Witches of all kinds dream of beating The Ward, but few have actually done so.
There is a tale of a young witch, bright for her age, and powerful among her coven. She was the sole victor of the maze.. at least for a moment. You see, soon after she emerged victorious from the race into Coventry, another witch surfaced. The established coven had never heard of this happening before, so they did the best they could to determine a new admission. They deemed the witch with the least injuries the strongest, and decided that she would be their new sister, but what was to be left of the other witch? She had survived as well, but they could not push back her entry for another year, there were more witches who would grow and age. The answer came to the coven just as quickly as they had decided their winner. On one formidable and dark night, the young witch who had suffered most, filled with vengeance and hatred, did not let her adversary achieve victory over her, taking the matters of ascension into her own, corrupt hands.
By the morning, the witch who was deemed the weakest emerged as part of her coven, with the other young girl gone, and never seen again. For many years the sisters searched for her, or a sign that she had been alive, but there was no sign. The weaker witch became one of great renown, a symbol of darkness, of all that a witch should try not to be. Witches around the world thought her a witch killer, a murderer, and a maniac. They ostracized her, abandoned her, and ran in fear from her. The coven’s leadership couldn’t bear to outcast or kill the witch, as she was the daughter of their most honored, and were not entirely sure what had happened that night. So, they instead ignored her. It was a lonely road for a witch all alone, until of course, she wasn’t alone.
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Agatha woke with the sun, its immense warmth flowing through the unshaded window of her chamber. Her body squirmed and began to stretch, as her eyes fluttered open. Her hair was a disheveled mess, and she wore only her undergarments. Her room was quite empty, except for some books and a small wardrobe.
She looked around in disappointment at her stockhouse, a subtle sigh escaping her lips. She was no stranger to loneliness, for the last year she had been the outcast of her coven, and witches alike. They all thought her a monster, but they didn’t know. They’d never want to know the truth, and she’d never tell them. If she were to be believed a witch killer, she would be deemed so.
But of course, it was hard on a young girl to face isolation, so inside, she burned, and faded. More and more with each day the young brunette found herself tempted to fall away from witchkind.
She would follow the same routines, waking with the early morning light, looking around her depressing chambers, dressing, dining, being avoided, attending the ward for a lesson, dining, undressing, and then falling to slumber with the rise of the moon. She never dared try anything new, not until she saw the raven atop the chimney of her mother’s station. It was a small, dark creature, but the longer she stared, the longer something seemed different. The laughter of young children skewed her mind away from the animal, as she watched them play with the witches her age. She scoffed, turning in the opposite direction, and retreating to her chambers. She didn’t notice that the raven watched her as she paced away.
The next few days were the same as always, wake, dress, dine, shun, lesson, dine, undress, and slumber, except the raven seemed to follow her. At first she was unsure if it was the same winged animal as before, but its brown, humanlike eyes were impossible to mistake. It followed her into the next week, and it began to arise anger in the witch. What bird dares mock her? What creature dares to follow and disturb her?
The raven became a symbol of frustration for Agatha, a reminder that she was alone and peculiar.
It followed her for months, brown eyes staring into her soul at every chance.
On the eve of her birthday, she decided that she had enough of the raven and it’s foolishness. She would get rid of it for good, and finally be at peace, without those beautiful brown eyes watching her at every turn. She waited inside her chambers, eyes glued to the raven which stood motionless across from her abode. It for once, did not have her in its eyesight, and she reveled in the fact that she would finally outsmart the desperate creature. The bird rose from its spot, flying off into the treeline. Agatha thought it odd the raven did not watch her on this night as it did many nights before, but she was too overcome with pride to think it anything but a coincidence.
The next morning, she woke with the sun, a warm smile entrancing her lips. Today she would conquer the raven, and then, maybe things could be different for her. She reached for the woven bag that lay atop her wardrobe, placing her spellbook within it. She wanted to be prepared for her battle with the bird. Knowing that the forest was typically warmer in the spring months, she dressed in a thinner fabriced skirt that surpassed her ankles and a white long-sleeved button down blouse. She did not wear shoes, as it was un-witchlike to walk in a forest unless barefoot. Her dressing may be looked down upon, seeing as she was expected to a lesson later that afternoon and may not have time to redress, but she must be comfortable when she faces her opponent. As the bell sounded to commence dining, she set off towards the treeline, her woven bag thrown over her shoulder, and her hair free to the wind.
As she met the entrance of the forest, she looked up to the height of the trees, wondering if she would find the raven in its nest. Agatha turned her head, making sure her coven could not see her. When she deemed it clear, she stepped into the everlasting ecosystem of trees, bushes, and plants.
Her plan was clear, she would track the raven, kill it, and then return to her lesson. The brunette looked around before slipping her bag from her shoulder. She pulled from it her spellbook, opening it to the page illuminated by a string between parchment. On the page was an incantation that was supposed to help her find the bird. Agatha read it over multiple times, memorizing the pronunciation and chant of the spell.
‘Venator factus est venatus, anhelitus invenias quo capis, et te ad raptorem capias’
With a deep breath, she looked ahead to the ensemble of green and then closed her eyes as she began to recite the incantation, “Venator factus est venatus, anhelitus invenias quo capis, et te ad raptorem capias.” She inhaled, repeating, “Venator factus est venatus, anhelitus invenias quo capis, et te ad raptorem capias.”
A warmth spread in her body, and she opened her eyes, in which a flash of purple was clear. She knew the spell had worked. Almost immediately, a path was found. It had no markers, yet Agatha knew exactly where to go. She wrapped around trees and boulders, stepped over a fallen greenery, and walked up a short incline in the terrain. She focused only on the raven, her mind filled with nothing but the image of its obnoxious brown eyes.
The spell led her to a creek. It was dark, and looked green from the reflection of the treetops, but not only that, there was another person. She was floating in the water with her eyes closed. Agatha noticed her hair floating atop the water’s surface, almost depicting a root-like symbol. Her eyes trailed down to her face, she looked angelic and not only that, she looked asleep.
That wasn’t the only thing she noticed about the other. Her body was uncovered, and she was naked. Lily pads covered her breasts, and the water was far too dark to see much else. This sent a rising heat to the brunette’s cheeks, and she was sure they were red. The witch contemplated leaving and acting as if she didn’t see a thing in the woods, but it was too late. Almost as soon as she began to think such a thing, the woman in the water spoke.
“Enjoying the view?”
Agatha’s cheeks were as hot as the sun, she couldn’t move anything in the moment. Her brow furrowed as she noticed how the woman’s eyes remained closed, begging the question of how she knew of her presence.
The stranger chuckled, and Agatha debated casting a spell on her. Something about the woman felt familiar, she couldn't place what, but she could feel that this was not their first encounter. Agatha began to speak, sighing as the words came out, “I was just looking for a raven— and you happened to be in my way.”
She took note of how the stranger’s lips curled in a smirk, and how her brow furrowed, “Looking for a raven? How come?”
Agatha realized she probably sounded crazy, and she felt a need to explain. “I’ve been tracking this bird– it won't stop following me, and my spell led me to you” in almost an instant, the witch’s hand flew atop her mouth. She realized her mistake and looked at the woman in the water with ferocious, squinted eyes. She didn’t know what to say, but she hoped the stranger would deem her insane and drop the interaction.
To the brunette’s surprise, she didn’t.
Instead, she watched as the woman opened her eyes and stood in the creek. The lily pads fell from her nipples and she stood in front of the witch completely naked, water dripping down her neck, breasts, and stomach. Yet, this wasn’t what Agatha was most concerned with, instead, it was her eyes. They were brown and beautiful, like the raven’s. In fact, Agatha was sure her eyes were the same as the raven’s.
The brunette’s eyes remained locked onto the brown eyed girl. They did not falter not once, not even as the stranger began to rise from the water and inch closer to Agatha.
They were only a breath apart, the woman’s eyes still captured by the other pair. Agatha spoke, aware of their closeness, “You’re—” but she was cut off.
The stranger’s lips were on hers, and she cupped her hand on the witch’s cheek. Those beautiful brown eyes disappeared behind her eyelids, and so Agatha’s eyes shut too. She hesitated at first, but as the time grew, she became filled with hunger and desire.
Their lips clashed together and the woman’s other hand was now wrapped around Agatha’s waist. The witch’s hands wrapped around her neck, one ending up buried in her wet hair.
They only parted when their lungs couldn’t deny the need for air anymore, and when they did, their eye contact resumed as if it never faded. Agatha only stared at the woman in shock, but then, she smirked.
“I knew you’d come, Agatha” she said, which resulted in a head tilt from the witch.
“Who are you?” she asked, biting her lip as her eyes trailed from the stranger’s eyes to her perfect figure.
“I’m Rio Vidal.”
Agatha smirked, crossing her arms.
“You’re a green witch, aren’t you?”
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fallwithdrawals · 1 year ago
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Salem By Artist Ryta Margaryta Yermolayeva
Instagram @fallwithdrawals
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ashyblondwaves · 1 year ago
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One of my favorite things in The Hunger Games is when Katniss is like, “Peeta was always staring at me.” Honey? You must’ve been staring at him too to have noticed that.
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neechees · 2 months ago
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A lot of what people say about witches is just inaccurate
People in the "dark ages" or middle ages didn't really care about witches the way media make them out to, they didn't believe people could do magic or do devil worship because they thought only God could make things magically happen. In a way, they thought witches didn't really exist because their magic didn't work, so they weren't much of a concern. It was even pretty common for medieval people to do little superstitious practices and "magic" without issue.
Medieval people (besides like, the nobility) would not give a shit if you spent a lot of time in or lived in the woods, they would think you were foraging, hunting, or gathering wood (which was allowed jf you paid tribute to the Lord/King, but obvi sometimes ppl just did it anyway), OR if anything, think you were a criminal: it was common for gangs to hang out in the woods to avoid being caught & punished and because they were going against the Forest Laws, that's where the trope of Robin Hood & his Merry men living in the forest comes from.
Most people were not burned for witch craft, they were hung. Burning was for heresy,
A shitton of people targeted for being "witches" were people who weren't Christian (Jewish people & Muslims) and/or not White (same as earlier, and Native Americans & Black people). This is because, along with the other stupid beliefs of what witches allegedly do or how you can "tell" someone is a witch came from the book The Hammer of The Witches which was made by a Christian dude who used a lot of antisemitic (like blood libel, a lot of beliefs about witches comes from antisemitism) & Islamophobic stereotypes as well as random shit he made up. So the idea of witches mostly started during the Tudor era, and then witch hunts REALLY revved up again specifically because of that guy. This Jewish youtuber goes over it in this video.
Like I hate to be that guy but you would not be called a "witch" for doing some very normal things and you are not the "daughter of witches they couldn't burn" because they didn't burn witches in the first place, and a lot of the people persecuted for supposed witch craft themselves were pointing fingers at others for being "witches"
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beggars-opera · 1 year ago
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The Salem Witch Trials teach us the real lessons of life, like how Satan's wrath is small beans compared to that of Karen next door who hates your guts
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copperbadge · 1 year ago
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I’m not here to tell anyone how to have a good time, but if you really hate a fanfic and feel you have to tell the author that, the impact of your criticism may be reduced if you leave the comment on chapter 44 of 44. 
You can hate the food, but if you eat all twelve courses it’s tough to take your whining about the menu seriously, kiddo.  
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upsidedownlurker · 1 month ago
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Wait a second... "PUNISH AGATHA"?
Major spoilers for Agatha All Along episode 5!
...
THE TRIAL IN EPISODE 5 WAS A VISION FROM SALEM'S 7 AND THESE ARE MY REASONS!!!
:P
Okay... first of all, the point of the "trial" was apparently to PUNISH AGATHA. That's our first clue. Why do Salem's Seven exist? To punish Agatha for killing their parents, of course!
Let's retrace our steps.
The witches' sense of unity has been growing stronger, especially since episode 4. This is demonstrated by the brooms: no witch left behind.
UNTIL.
The witches flew right into that coven member's swarm of bugs... then the "trial" started. We don't see the outside of the doors, only the inside; there's no dangerous element like flood or fire, there's no moon on the doors, and the aspect ratio never changes when they enter the room. This completely breaks the pattern established in episodes 3 & 4.
Plus! Agatha is completely powerless during what is apparently her own trial, left to the whims of her mother (a former member of Agatha's coven, who she killed!) and her current coven– who seem all too willing to betray her as soon as they get the chance. They've become a part of the hive mind, just like Salem's Seven.
"I can be good!" Agatha yelled during her "trial"... the exact same thing she yelled when her original coven tried to kill her.
Also... "Alice, don't try to save Agatha!" and
It's funny that the number three was so prevalent this episode ("ages 3 and up", the 03 on Agatha's jersey) because the third trial never even started. This was a false trial made by the Salem's Seven.
So, why did they do this?
Well, Salem's Seven have been on Agatha's trail ever since she was broken out of her spell. They're determined to punish Agatha for what she did to their parents. However, they also are determined to break up the coven. They want to disrupt the gang's newfound unity and force them to fight with each other. This will keep Agatha weak, powerless and unprotected. Much easier to kill.
Maybe they even wanted Teen to reveal his powers and identity. Or take his spellbook. Whatever it was, they goddamn got it.
...
After exploring this theory on my own, I looked for more on Reddit, and I saw someone make a really cool suggestion: dying is what breaks them out of the spell. Which is why Teen threw everyone into the bog, so they could escape. Maybe Agatha realised it first and goaded him into it with that "You're just like your mother" line, or maybe Teen did it all on his own.
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reniadeb · 25 days ago
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👀@reniadeb👀
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high-quality-tiktoks · 2 years ago
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just a bunch
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