#saint ann
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fieriframes · 5 months ago
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[Take our telera roll, yet, somewhere high in the desert, near a curtain of a blue. Saint Ann's skirts are billowing. But down here in the city of limelights, and the fans of Santa Ana are withering.]
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heartz4shauna · 7 months ago
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‼️BREAKING‼️
shauna shipman’s favourite saint is St. Anthony!! the patron saint of lost things, amputees, animals, oppressed people, poor people, pregnant women and shipwrecks to name a few!!
also St. Brigid who is the patron saint of midwives, newborns, fugitives, scholars + more!!!
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chierotti · 9 months ago
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Taking a stroll under the palm trees in Ocho Rios in the Saint Ann parish of Jamaica.
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ihearttseliot · 2 years ago
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keyamsha · 8 months ago
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Malcolm, Marcus, Marley and Martin: A look at connections between four icons of Keyamsha, the Awakening
Malcolm X…Marcus Garvey…Bob Marley…Martin Luther King, Jr. Those four names are synonymous with Keyamsha, the Awakening. Interestingly, their names all have the letter “M.” In this post we look at several facts that connect these men. What led to such connections? Coincidence? Synchronicity? Fate? Destiny? Something we can not begin to comprehend? All of the above? We start with the first and…
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thefriedvoid · 2 years ago
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romancemedia · 11 months ago
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The Most Romantic Anime Scenes of 2023
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chelledoggo · 4 months ago
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here's something to lighten the mood.
i went to Saint Anne's Shrine in Isle La Motte, VT today.
let Ragapom come along for a date.
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pobodleru · 1 month ago
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Anne-Josèphe Théroigne, widely known by the name Théroigne de Méricourt, was a participant in the storming of the Bastille, the leader of the women's march on Versailles, and advocated for the creation of a women's guard. A bright and tragic personality of the era of the great French Revolution.
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I believe that you can note some similarities between Théroigne's pose in my drawing and Eugene Delacroix's painting "Liberty Leading the People." And this is no coincidence, since I wanted to make a reference to the image of Marianne (that is the name of this lady in the Phrygian cap, who is still a symbol of France), because, according to one legend, Delacroix, when creating the canvas, was inspired by the image of the citizen Méricourt, and portrayed exactly her.
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spiderliliez · 1 year ago
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Emily can’t get enough of Rebecca Actors on Actors: Emily Blunt and Anne Hathaway ☕️
[+] EMILY BLUNT 🌻 [+] ANNE HATHAWAY 🌹 [+] ..more about Rebecca in ‘EILEEN’ 🎬
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monkey-d-ezekiel · 1 year ago
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okay im sorry but. 1098 is just way too much for me to drop a review on it. been trying to work on it for a bit and every time i try it just turns out horrendous. this chapter broke me man. i can't give my thoughts on it coherently 😭
so have some memes instead (let me cope in peace).
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cool shanks and mihawk art if you need to cope too (artist)
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tv-and-movie-quotes · 11 months ago
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Eileen (2023)
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mournfulroses · 1 year ago
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Anne Sexton, from The Complete Poems of Anne Sexton; "The Saints Come Marching In,"
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bebemoon · 4 months ago
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look for the name SAINT (requested by anonymous) | ann demeulemeester loose white dress (s/s 1997), { hair } audrey marnay @ tse a/w 1999, zoran light brown soft leather sandals, alkemia "gothique" perfume ("a byzantine monastic incense recipe of somalian frankincense, styrax benzoin, arabian myrrh, cassia, spikenard, canella, liquidambar orientalis, labdanum, atlas cedar, and vetiver."), lamagdala (on etsy) "our lady of kevelaer crowned by angels" genuine gray druzy agate choker necklace (featuring german inscription: "O Mary Conceaved Without Sin Pray For Us Who Have Recourse To Thee.") (medal c. 18oo's)
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aedesluminis · 3 months ago
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On Anne-Marie Robinot, Saint-Just's mother
What follows is a personal translation I did of an excerpt taken from the historian Stefania Di Pasquale's book Storie di Madri (A History of mothers) which includes a chapter on Louis-Antoine's mother. The notes at the end are included in the original work.
Marie-Anne Robinot was born in Décize on the 16th of January 1734, the daughter of Jeanne Philiberte Houdry (1712-1745) and Léonard Robinot (1701-1776), king’s counsel, royal notary and procurator in the bourg of Décize.
There are no contemporary pictures of this woman, but that doesn’t mean she was less important than others; the lack of any representation is probably due to the centuries that have passed since her death and to the destruction of personal belongings which occurred right after Robespierre’s fall and also, in particular, during the Restoration of the old European monarchies starting with the Congress of Vienna of 1815.
We don’t know much about her early years, except that she grew up among the Décize haute bourgeoisie of the 18th century and that she received a good education.
The French historian Ernest Hamel, who had met Saint-Just’s nephews for his grandfather was an intimate of the latter, wrote the following in his biography Histoire de Saint-Just:  «Madame de Saint-Just was a charming and charitable woman, who outlived her son by a few years, she was sad by nature; she had loved with excessive love this predestined son, who until the last day returned her motherly tenderness with filial adoration. » (1)
Marie-Anne was a very religious woman, attached to her family, but compared to her contemporaries, who submitted to paternal will on certain matters such as those concerning arranged marriages, and, although she loved and respected her father, she believed it was unfair that parents could decide the future of their children, especially when they were already sentimentally attached to another person. This is what eventually happened to Marie-Anne.
Mademoiselle Robinot fell in love with Monsieur Louis-Jean Saint-Just de Richebourg, knight of the royal and military order of Saint-Louis, marshal of the gendarme company under the title of Berry, son of Marie-Françoise Adam and Charles de Saint-Just.
The age gap between the two was of twenty years: he, a mature man, and she, a young thirty years old woman still unmarried.
Marie-Anne had already the occasion to show her obstinacy just a couple of months after meeting captain Saint-Just.
Unfortunately their union would have been opposed by her father, who didn’t approve their relationship since he considered Louis-Jean as a simple peasant son of humble origins. Monsieur Robinot didn’t consider his future brother-in-law equal to his rank. But perhaps was it just an excuse? At the time the Robinot family was composed of men only and a female figure, who knew how to handle domestic servants, was much needed. The young woman wasn’t evidently of the same opinion and, on the suggestion of some notary friends of her, she resorted to the only means available at the time to counter paternal authority: les sommations respectueuses.
During the Ancien Régime the law required the father’s consent to celebrate a marriage, but in case it was denied, people over 25 could counter the refusal through a process called sommations respectueuses. To accomplish that, one had to rely on a notary and ask the family members three times for the written consent. After that, if the request kept being denied, the person could still proceed with the marriage.
Determined to fulfill her dream, Marie-Anne took courage against her paternal authority and on 21 March 1766 she appeared before her father together with notary Grenot and two other witnesses both belonging to the nobility.
Outraged by such audacity, Léonard Robinot pretended to be absent. The same occurred on 22 March. The following day, the 23, the day of the last visit, Robinot left the house defeated, without uttering a single word. Happy and contented, the next day Marie-Anne signed the marriage contract and the ceremony was set for 30 May 1766.
The two married in Verneuil with a quick ritual, celebrated by the uncle of the spouse, Antoine Robinot, and among the wedding witnesses there were a carpenter, a merchant and a cabaret comedian (two of them couldn’t either read or write).
In a rage, the rest of the Robinot Family didn’t even want to go out of their house to see the spouses, especially the disobedient daughter. Surely the intimacy of the ceremony was thought necessary to avoid their reprimand.
Marie-Anne got pregnant a few months after the marriage and on the 25th of August 1767 a child was born, who one day would have made history, who would have fought and died for the freedom of his country.
The chosen name was that of Louis-Antoine, Louis like his father and Antoine like his uncle and godfather, the abbot Antoine Robinot.
The little Saint-Just was baptized the same day he was born in the church of Saint-Aré (Décize) and, according to the customs of the time, he was placed in the care of a wet nurse in Verneuil who lived in a house next to his uncle's. A few years later his sisters were born as well: Loise-Marie-Antoine in 1768 and Marie-Françoise-Victoire in 1769.
In 1771, however, Antoine Robinot died, the Saint-Just family was forced to take their son back and move to Nampcel, to the house which once belonged to Charles de Saint-Just (1676-1766), Anoine’s paternal grandfather. Marie Madeleine, sister of Louis-Jean, was there to welcome them.
They lived together peacefully for some time, then the family moved again to Marie-Anne’s paternal household in Décize.
According to the French historian Bernard Vinot, Léonard Robinot was a good grandfather, who doted on little Louis-Antoine. However the joy of that peaceful life was short-lived.
In 1776 Robinot died and the Saint-Just family moved one last time to the rural village of Blérancourt. It was a graceful and tranquil place. There, thanks to his military merits, Louis-Jean obtained consideration and privileges, usually reserved to the lower nobility.
Léonhard’s inheritance was split among his children and on 18 July 1776 the heirs sold the house in Décize to Claude Leblanc: that was the last time one could find the Saint-Just spouses’ signature in the town of Décize.
And so Louis-Antoine left in July 1776 the place where he had spent the first four years of his life forever, but he would have never forgotten the mountains and the river Loire, from where the fairies and myths of his work Organt would have come out. (2)
[...] Unfortunately a large part of the familial correspondence [between Saint-Just and his family] was destroyed both during the persecutions the family endured after the death by decapitation of Louis-Antoine and after the dreadful Restauration which started with the Congress of Vienna of 1815.
[...] Other than the pain caused by the death of her beloved son, Madame Saint-Just had to endure the humiliations of the Directory political police.
A mother who until the very end kept like relics those few belongings of her son, saving them from the thermidorian fury; today one can see those mementos in a display case placed in Saint-Just’s house, now a museum, in Blérancourt. In these cases it’s possible to admire a book of the young revolutionary man still with the violet he had put inside as a bookmark; a bronze plaque with an angel on it (once it used to be in Louis-Antoine’s bedroom) and a quill. That was all the poor mother could save, since even the young man’s clothes had been sold to the authorities.
Marie-Anne didn’t even have a grave to mourn her son, buried without clothes to prevent someone from reclaiming those tortured bodies. For Louis-Antoine’s remains were thrown into a mass grave in the Parisian Errancis cemetery, close to Parc Monceau.
Today this cemetery doesn’t exist anymore and the 119 human remains were moved to the catacombs in Paris.
From a missive by Madame Saint-Just sent to the prefecture of the Aisne Department, we know that the authorities still refused to give her back some of the belongings, despite the fact that fifteen years had passed since her son’s death:
To the Prefect of the Department of Aisne, member of the Legion of Honour. Marie-Anne Robinot, widow of the defunct Monsieur Louis de Saint-Just, former cavalry captain in Blérancourt and currently residing there, has the honour to notify you that, following the event of 9 Thermidor Year II, a commission named through a decree of the District of Chauny came to my house to seize all property titles belonging to me and my children, because of the sentence pronounced against Louis de Saint-Just, my son, representative in the National Convention; and that, as a consequence of that event another decree was released that allowed the return of the belongings to the parents of the convicts; I am in need of the titles of which I am concerned and which are currently deposited in the Archives of the prefecture of Aisne, I want to have the honour to ask the Prefect to be so kind to order the collection and delivery of my belongings through you; by doing so you shall have my most sincere gratitude and respect, Monsieur le Préfet, your humble and obedient servant. Widow Saint-Just. Presented on 18 February 1809.
[...] After the death of her son and with age advancing, on 5 June 1807, Marie-Anne decided to make a will, leaving everything to her two daughters:
To Louise, I leave a house, with a kitchen with a small cellar, an attic, a tool shed, gardens for 21 hectares with fruit trees, everything located in Blérancourt in Rue de la Chouette. To Victoire, a house with two rooms, a cellar, a hallway, an attic and office rooms, everything in Blérancourt in Rue de la Chouette. (3)
Madame Saint-Just died of a cholera epidemic four years after writing this small testament on 11 February 1811 in her house in Blérancourt, leaving the void and mourning of her daughters and nephews.
(1) Ernest Hamel, Histoire de Saint-Just, Paris, Poulet-Mallasis et de Braise, 1859, p. 26.
(2) In May 1789 in Paris L’Organt was published, it’s a poem divided into twenty chants in which Saint-Just criticized the absolute monarchy and clerical hierarchies.
(3) Claire Cioti, Saint-Just, cit.
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keyamsha · 8 months ago
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Malcolm, Marcus, Marley and Martin: A look at connections between four icons of Keyamsha, the Awakening
Malcolm X…Marcus Garvey…Bob Marley…Martin Luther King, Jr. Those four names are synonymous with Keyamsha, the Awakening. Interestingly, their names all have the letter “M.” In this post we look at several facts that connect these men. What led to such connections? Coincidence? Synchronicity? Fate? Destiny? Something we can not begin to comprehend? All of the above? We start with the first and…
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