#qunut

[basterarusdi]

Tatacara Sholat subuh sebagai imam

[kazifatagar]

What is the forbidden act PAS committed in Parliament?

Terengganu Mufti Datuk Mohamad Sabri Haron stated that Islam forbids Muslims from reciting the “Qunut Nazilah” prayer against fellow Muslims, as it calls for their destruction. This follows Perikatan Nasional (PN) MPs reciting the prayer in Dewan Rakyat, allegedly to protest the suspension of Machang MP Wan Ahmad Fayhsal Wan Ahmad Kamal and show solidarity with Palestinians. Read More News New:…

[hargo-news]

Roni Dorong Malam Qunut Jadi Wisata Religi

Hargo.co.id, GORONTALO – Sekretaris  Daerah (Sekda) Kabupaten Gorontalo, Roni Sampir, mendorong pelaksanaan malam Qunut agar menjadi salah satu destinasi wisata religi di wilayah Batudaa Cs. Hal itu disampaikan panglima aparatur sipil negara (ASN) di lingkungan Pemerintah Kabupaten Gorontalo ini, saat dirinya menghadiri perayaan malam qunut di Kecamatan Tabongo, Selasa (26/3/2024). Sebagaimana…

[islamicspecialistforloveback]

Learn here What is Dua E Qunoot For Witr Salah

Dua e Qunoot is also known as dua Qunut. This dua is expressly recited when you are praying the Isha prayer. But you can also recite it in your day-to-day life. As we all know, praying a Salah is the second pillar of Islam. The prayer starts from Fajar and ends in Isha. Salah is the only thing that we can connect to the Almighty Allah.It doesn’t matter; you have prayed only one Salah or even two.…

[hadeth]

عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو فِي الْقُنُوتِ ‏ "‏ اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِ��ِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏ صحيح البخاري ومسلم حديث ٢٩٣٢ - ٦٧٥

Narrated Abu Huraira: The Prophet (paece be upon him) used to recite the following invocations during Qunut: "O Allah! Save Salama bin Hisham. O Allah! Save Al-Walid bin Al-Walid. O Allah! Save `Aiyash bin Rabi`a O Allah ! Save the weak Muslims. O Allah! Be very hard on Mudar tribe. O Allah! Afflict them with years (of famine) similar to the (famine) years of the time of Prophet Joseph." Sahih al-Bukhari 2932 In-book reference : Book 56, Hadith 145 - Sahih Muslim 675c In-book reference : Book 5, Hadith 375

قنوت في تعريف الفقهاء هو : " اسم للدعاء في الصلاة في محل مخصوص من القيام " .

وهو مشروع في صلاة الوتر بعد الركوع على الصحيح من قولي العلماء .

ومشروع إذا نزلت بالمسلمين نازلة فيدعو بعد الرفع من الركوع في آخر ركعة من كل فريضة من الصلوات الخمس ، حتى يكشف الله النازلة ، ويرفعها عن المسلمين. انظر كتاب تصحيح الدعاء للشيخ بكر أبو زيد ص 460

وعند القنوت للنوازل يدعو بما يناسب الحال كما ورد عن النبي صلى الله عليه وسلم أنه لعن قبائل من العرب غدروا بأصحابه وقتلوهم ، ودعا للمستضعفين من المؤمنين بمكة أن يُنجيهم الله تعالى , وورد عن عمر أنه قنت بهذا الدعاء : ( اللهم إنا نستعينك ونؤمن بك ، ونتوكل عليك ونثني عليك الخير ولا نكفرك ، اللهم إياك نعبد ، ولك نصلي ونسجد ، وإليك نسعى ونحفد ، نرجو رحمتك ونخشى عذابك ، إن عذابك الجدَّ بالكفار مُلحق ، اللهم عذِّب الكفرة أهل الكتاب الذين يصدون عن سبيلك " رواه البيهقي 2/210 وصححه الألباني في الإرواء 2/170 وقال الألباني : ( هذه الرواية ) عن عمر في قنوت الفجر ، والظاهر أنه في قنوت النازلة كما يُشعر به دعاؤه على الكفار .

فإن قلت : هل يمكنني أن أدعو بغير ما ذُكر ؟

فالجواب : نعم ، يجوز ذلك ، قال النووي في المجموع (3/497) : الصحيح المشهور الذي قطع به الجمهور أنه لا تتعين بها ( أي بهذه الصيغة ) ، بل يحصل بكل دعاء. أ.هـ

وبما أنَّ الصيغة الواردة لا تتعين بذاتها، والنبي صلى الله عليه وسلم لم يدع بها، فلا حرج من الزيادة عليها، قال الشيخ الألباني رحمه الله : " ولا بأس من الزيادة عليه بلعن الكفرة ومن الصلاة على النبي صلى الله عليه وسلم، والدعاء للمسلمين "  قيام رمضان للألباني 31.

 بقي معنا مسألة مهمة وهي : هل دعاء القنوت يكون قبل الركوع أم بعده ؟

الجواب : " أكثر الأحاديث والذي عليه أكثر أهل العلم : أن القنوت بعد الركوع , وإن قنت قبل الركوع فلا حرج ، فهو مُخير بين أن يركع إذا أكمل القراءة ، فإذا رفع وقال : ربنا ولك الحمد قنت ... وبين أن يقنت إذا أتم القراءة ثم يُكبر ويركع ، كل هذا جاءت به السنة "انتهى كلام الشيخ محمد ابن عثيمين رحمه الله من الشرح الممتع 4/64. الإسلام سؤال وجواب

 يُشْرَع الدعاء للمسلمين المُسْتَضْعَفين في أي مكان، فمِنْ هَدْي النبي صلى الله عليه وسلم وسنته القنوت والدعاء في النوازل والشدائد. قال ابن تيمية: "وشُرِعَ القنوت والدعاء للمؤمنين والدعاء على الكافرين.. فيُشْرَع أن يقنت عند النوازل يدعو للمؤمنين ويدعو على الكفار في الفجر وفي غيرها من الصلوات.. وينبغي للقانت أن يدعو عند كل نازلة بالدعاء المناسب لتلك النازلة".  وقال ابن القيم في "زاد المعاد": "إنما قنت عند النوازل للدعاء لقوم، وللدعاء على آخرين، ثم تركه لما قدم من دعا لهم، وتخلصوا من الأسْر، وأسلم من دعا عليهم وجاؤوا تائبين، فكان قنوته لعارض، فلما زال ترك القنوت".  وقال الطيبي: "فيه دليل علي جواز القنوت في غير الوتر، وعلي أن الدعاء لقوم بأسمائهم وأسماء آبائهم لا يقطع الصلاة، وأن الدعاء علي الكفار والظلمة لا يفسدها". وقال العيني في شرح البخاري: "وفيه الدعاء على الظالم بالهلاك، والدعاء للمؤمنين بالنجاة".  وقال ابن عثيمين: "القنوت في النوازل مشروع في جميع الصلوات كما صحَّ ذلك عن النبي صلى الله عليه وسلم". اسلام ويب

Hadith Translation/ Explanation : English French Spanish Turkish Urdu Indonesian Bosnian Russian Bengali Chinese Persian Tagalog Indian Vietnamese Uyghur Hausa : https://hadeethenc.com/en/browse/hadith/8297

[dadaszdkh]

İmam Əli (ə.s) «Namazda qunut və səcdələri uzatmaq insanı cəhənnəm əzabından xilas edər».

[religion-is-a-mental-illness]

https://quranx.com/Hadith/IbnMajah/DarusSalam/Volume-4/Book-24/Hadith-2794

It was narrated that ‘Amr bin ‘Abasah said: “I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, which Jihad is best?’ He said: ‘(That of a man) whose blood is shed and his horse is wounded.’”

https://quranx.com/Hadith/Nasai/DarusSalam/Volume-3/Book-23/Hadith-2527

It was narrated from 'Abudullah bin Hubshi Al-Khath 'ami that the Prophet was asked: "Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah."[1] It was said: "Which prayer is best? He said:"That in which there is ling Qunut (standing)." It was said: "Which charity is best?" He said: "The poor's night." It was said: "Which Hijrah (emigration) is best?" He said: "One who shuns (Hahara) that which Allah has forbidden." It was said: "One who strives against the idolaters with his life and his wealth. "It was said: "Which death is best?" He said: "One who sheds his blood while his horse's feet are cut with swords."

Which is why this image, while imperfect, is still resonant.

Apparently, yet another definition of "decolonization" is "jihad."

Don't tell me this has nothing to do with religion. Hamas needs to be eliminated like ISIS and Al-Qaeda. Not just for Israel but for Palestine.

[zarabinwa]

Qunut Nazilah untuk Palestina

اَللّٰهُمَّ إِنَّا نَسْتَعِيْنُكَ وَنَسْتَغْفِرُكَ وَنَسْتَهْدِيْكَ، وَنُؤْمِنُ بِكَ وَنَتَوَكَّلُ عَلَيْكَ، وَنُثْنِيْ عَلَيْكَ الْخَيْرَ كُلَّهُ، نَشْكُرُكَ وَلَا نَكْفُرُكَ، وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ. اَللّٰهُمَّ إيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّيْ وَنَسْجُدُ وَإِلَيْكَ نَسْعَى وَنَحْفِدُ نَرْجُوْ رَحْمَتَكَ وَنَخْشَى عَذَابَكَ، إنَّ عَذَابَكَ الْجِدَّ بِالْكُفَّارِ مُلْحِقٌ. اَللّٰهُمَّ ثَبِّتْ إِخْوَانَنَا اْلمُجَاهِدِيْنَ فِي فِلِسْطِيْنَ، خُصُوْصًا فِيْ غَزَّةَ، وَاحْقِنْ دِمَائَهُمْ. اَللّٰهُمَّ عَلَيْكَ بِالْيَهُوْدِ، الصُهْيُوْنِيِّيْنَ الْمَلْعُوْنِيْنَ، وأَنْزِلْ غَضَبَكَ عَلَيْهِمْ. اَللّٰهُمَّ انْصُرْ دِيْنَكَ وكِتَابَكَ وَسُنَّةَ نَبِيِّكَ مُحَمَّدٍ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ

Artinya,"Ya Allah, kami memohon pertolongan-Mu, pengampunan-Mu, dan petunjuk-Mu. Kami beriman kepada-Mu, bertawakal kepada-Mu, dan bersyukur atas segala kebaikan-Mu. Kami bersyukur kepada-Mu dan tidak kufur kepada-Mu. Kami menjauhi orang-orang yang mendurhakai-Mu. Ya Allah, kami hanya beribadah kepada-Mu, bersujud dan berdoa kepada-Mu. Kami berusaha dan bergerak dengan harapan rahmat-Mu dan rasa takut akan siksaan-Mu. Kami menyadari bahwa azab-Mu yang berat menimpa orang-orang kafir. Ya Allah, kuatkan saudara-saudara mujahidin kami di Palestina, terutama di Gaza, dan lindungi mereka. Ya Tuhan, hukumlah orang-orang Yahudi Zionis yang berdosa, dan tunjukkan murka-Mu kepada mereka. Ya Tuhan, bantu agama-Mu, kitab-Mu, dan sunnah Nabi-Mu, Muhammad. Semoga Allah melimpahkan rahmat dan kedamaian atas beliau."

[my-islam-reminder]

Narrated Anas رضی اللہ عنہ :

During the time of Holy prophet (ﷺ) Qunut used to be recited in the Maghrib and the Fajr prayers.

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

[sahriannisa]

PALESTINA DALAM DOA

Qunut Nazilah, kangen banget rasanya. Biasanya, memasuki pertengahan Ramadan, beberapa jamaah tarawih ada yang memakai qunut di rakaat terakhir salat witir.

Qunut di Ramadan kali ini rasanya dalem banget. Langsung merinding saat imam membacakan salat dengan tartil dan alunan syahdu. Suaranya bergetar. Saat kata "Filistin" terucap, air mata nggak terbendung. Bulir besar jatuh, lalu yang kecil, sampai benar-benar basah dan harus diusap. Isak dan sengguk masih bisa tertahan.

Tangis itu rupanya karena ketidakmampuan membantu mereka. Bingung dengan diamnya dunia---terutama negara yang notabene punya kuasa untuk menyuarakan perdamaian. Bingung karena tidak tahu harus membantu bagaimana. Bingung sebenarnya bagaimana inginnya Allah yang harus dilakukan hamba-Nya.

Qunut itu juga seolah jadi kabar bahwa saudara kita di Palestina masih berperang di tengah gempuran kedzaliman. Qunut itu jadi sebaik-baik pengingat tentang Palestina dan segala yang meliputinya.

Palestine will be free!

[questionsonislam]

What are the things that a woman who is in menstruation or in puerperium cannot do? Is a woman allowed to read the Quran when she is in menstruation?

It is haram for the women who are in menstruation or in puerperium to enter mosques unless there is an obligation.

The things that are forbidden for a woman in menstruation to do are as follows:

1. A woman who is in menstruation or in puerperium does not perform any prayers.

It is forbidden (haram) for women to perform prayers when they are in the state of menstruation or puerperium. (1) They do not have to perform those prayers when they are clean. Allah Almighty removed such a responsibility due to His grace and generosity.

The religion of Islam is really a religion of ease. We see this principle of ease clearly in the decree related to the prayer responsibility of the women who are in menstruation or in puerperium. For, the state of menstruation is something troublesome that women suffer every month and that keep them busy for about a week. They miss many prayers during this period.

It is known that a woman is busy with the cleanliness and care of the house along with serving her husband and children. It is clear that it will be very difficult for her to perform the prayers that she has to miss during her menstruation period afterwards as qada.

The same thing is valid for the state of puerperium. It is obvious that it will be difficult for a woman who abandoned prayers for 20, 30 or even 40 days to perform those prayers later. Islam, which is a religion sent as mercy to the realms, does not hold women responsible for the prayers that they do not perform during the state of menstruation and puerperium.

It is haram for women who are in the state of menstruation and puerperium to perform prayers but it is permissible for them to glorify Allah, to mention His names and attributes and to pray to Him. It is even regarded mustahab for a woman who is in the state of menstruation and puerperium to make wudu when it is time for prayer and to sit facing the qiblah for a period of time as long as a prayer takes and glorify Allah, say salawat and prayers if it possible and if she has enough time. Thus, she will not forget her Lord and will not miss the pleasure of worshipping; she will also show how enthusiastic she is about worshipping Allah if she could. It is understood from narrations that such a woman will receive the reward of the best prayer she has performed due to her good intention.

2. It is forbidden for women who are in the state of menstruation and puerperium to perform fasting just like prayers. However, unlike prayers, they have to perform fasting after they are cleaned because fasting is not performed during the whole year unlike prayers but only one month; therefore, a few days of fasting will not be very difficult for women to perform after they are cleaned. Thus, women are not asked to perform the prayers that they miss during the state of menstruation and puerperium but they are asked to perform fasting that they miss. Hz. Aisha states the following regarding the issue:

“When we were in the state of menstruation and puerperium, the Messenger of Allah (pbuh) ordered us to perform fasting that we missed later. He did not order us to perform the prayers that we missed.” (2)

3. It is haram for a woman who is in the state of menstruation and puerperium to read the Quran. The Messenger of Allah stated the following regarding the issue:

"A woman who is in the state of menstruation and puerperium cannot read the Quran."(3)

It is permissible for women who are in the state of menstruation and puerperium to read various prayers like the qunut prayer, to glorify Allah and to say salawat for the Prophet. Women who are in the state of menstruation and puerperium cannot read the Quran but they can listen to it.

4. It is haram for women who are in the state of menstruation and puerperium to touch the Quran. Let alone the whole Quran, it is even haram to touch one verse or one word of a verse.

A woman who teaches the Quran must leave it to somebody else to teach the Quran if she starts to menstruate. If there is nobody else to do it, it becomes permissible for her to go on teaching the Quran according to Hanafi scholars Karhi and Tahawi. Imam Karhi says it is permissible for a woman teacher to continue teaching the Quran in the form of separate words when she is in menstruation and Tahawi says in the form of half verses.

5. It is haram for women in the state of menstruation and puerperium (or janabah) to enter mosques unless it is obligatory. For, the Prophet stated the following regarding the issue:

"I do not render it halal for a person who is in menstruation and who is in the state of janabah to enter the mosque."(4)

6. It is also haram for a woman who is in the state of menstruation and puerperium and for a woman or man who is junub to circumambulate the Kaaba, the qiblah of believers. (5)

7. It is haram for a woman who is in the state of menstruation and puerperium to have a sexual intercourse with her husband. Such an intercourse is regarded as one of the major sins. The following is stated in the Quran: “They ask thee concerning women's courses. Say: They are a hurt and a pollution.”

"…So keep away from women in their courses, and do not approach them until they are clean..." (al-Baqara, 2/222)

The following hadith reported by Anas explains the meaning of the order ‘do not approach women’ mentioned in the verse:

“Jews did not eat or drink together with women when they were in menstruation. The Prophet stated the following regarding the issue:

– Do whatever you do with them except sexual intercourse.” (6)

It is not religiously and medically permissible to have sexual intercourse with a woman who is in the state of menstruation and puerperium. The woman is regarded as ill in those states. She needs elaborate care and cleaning then. She should avoid being tired and she should rest as much as possible.

Besides, the strong smell a menstruating woman emits can cause her husband to feel disgusted. Therefore, the sexual intercourse during this period can cause the husband to feel disgusted against her and can also cause some gynecological diseases.

For instance, one of the important causes of the uterine cancer seen frequently in women in Europe today has been determined as having sexual intercourse with their husbands when they are in menstruation. It is haram for a man to approach his wife when she is in menstruation; it is also haram for a woman to give consent to it. If a husband and wife have a sexual intercourse, both of them have to repent. In addition, it is necessary for them to give one or half a dinar of gold or the equivalent to the poor. [One dinar is a gold coin equal to one mithqal (4 gr.)]

It is not permissible to sleep in a separate bed away from the woman when she is in menstruation. Such an attitude exists in the belief of Jews. Jews did not sleep in the same bed as menstruating women and they did not even eat together with them. They even used different towels. Islam abolished this unjust custom, which disdained women; Islam does not even regard it makruh to sleep in the same bed as a menstruating woman, to eat the food that she has cooked and to use the same towel. Hz. Aisha stated the following:

“When I was in menstruation, the Prophet put his blessed head on my lap and recited the Quran.” (7)

“When I was in menstruation, I combed the hair of the Messenger of Allah.” (8)

It is understood from those hadiths that women in menstruation are not najis (materially dirty). Those who are in puerperium are not najis, either. Those states are spiritual obstacles that prevent them from performing some religious duties.

Footnotes:

1. Hadiths related to the issue exist in Kutub as-Sitta. Naylul-Awtar, 1, 279-280.

2. See also Subul as-Salam, 1, 105 along with the narrations in the previous footnote.

3. Tirmidhi, Taharah, 98,111; Nasai, Taharah, 170; Ibn Majah, Taharah, 105; Darimi, Wudu' 103.

4. Abu Dawud narrated it.

5. Bukhari and Muslim narrated it from Hz. Aisha.

6. See Muslim, Hayd 16; Nasai, Taharah, 18.

7. Bukhari, Hayd, 2, 3; Nasai, Taharah, 173, 174.

8. Bukhari, Hayd 2; Muslim, Hayd 8; Nasai, Hayd 21.

[basterarusdi]

Hafalan Mudah Doa Qunut Subuh Anak

[allthebadthingsinfairytale]

Semalem gue dan keluarga gue i’tikaf di masjid Istiqlal. Keluarga gue memang biasanya setiap tahun menyempatkan buat i’tikaf di sana, tapi udah beberapa tahun ini (sejak covid tepatnya), kami ga i’tikaf di sana lagi. Karena udah lama banget, jadi akhirnya kemarin keluarga gue nyoba i’tikaf lagi di sana. Wah, ternyata masjid Istiqlal tambah bagus ya. Udah banyak yang dibenahi, kayak parkiran, tempat penitipan sendal, juga kamar mandi dan tepat wudhu juga lebih bersih. Tapi sayang sih kamar mandinya kenapa ga ditambah ya? Padahal jamaahnya yang melakukan i’tikaf di sana makin banyak.

Semalem pun masjid Istiqlal rame banget dengan orang-orang yang mau melakukan ibadah tarawih dan i’tikaf. Iya, berbeda dengan tahun-tahun sebelumnya, kali ini keluarga gue juga nyobain tarawih di sana. Biasanya kami tarawih dulu di masjid dekat rumah, baru berangkat ke Istiqlal. Tapi karena ummi pengen nyobain tarawih di masjid Istiqlal, jadi kami berangkat dari sore supaya kebagian sholat tarawih di sana.

Pas mau tarawih, ada pengumuman dari DKM-nya, ternyata di masjid Istiqlal sholat tarawihnya 23 rakaat. Baru tau gue. Gue kebiasaan sholat di masjid deket rumah yang cuman 11 rakaat, jadi jiper juga pas denger pengumumannya, ‘kuat gak ya gue?’ Seumur-umur kayaknya gue belum pernah sholat tarawih 23 rakaat, jadi gue sangsi akan kemampuan gue buat mengikuti sholat tarawih 23 rakaat sampe tuntas. Akhirnya kata ummi kalo ga kuat ya ikut sampe 8 rakaat aja. Okelah kalo gitu. Dan akhirnya sholat tarawih dimulai.

Eh, ternyata oh ternyata, sholatnya kilat banget! Bener-bener sat set sat set. Gak kayak di masjid deket rumah gue yang selalu baca surat panjang. Kalo begini mah, gue ga masalah lanjut sampe 23 rakaat, hehe. Akhirnya gue lanjutin aja deh sampe 23 rakaat. Tapi ternyata banyak juga jamaah yang cabut begitu rakaat ke 8 selesai. Yaudah cabut begitu aja, gaada yang protes, gaada yang debat, adem.

Gue jadi inget mantan gue dulu yang ngedebat gue gara-gara keluarga gue sholat tarawihnya 11 rakaat doang. Ga tau kenapa dia ga terima kalo gue sholatnya 11 rakaat doang. Padahal gue udah bilang gue mah ngikutin masjid tempat gue sholat aja, ya gue dari dulu sholatnya di situ, jadi ya dari dulu gue sholatnya 11 rakaat. Terus dia malah mempertanyakan kenapa masjid langganan gue itu milih buat sholat tarawih 11 rakaat. Setau gue kan yang 11 rakaat itu ngikutin Rasulullah SAW, dan yang 23 rakaat itu ngikutin Umar RA, ya gue jawab aja begitu. Eeehh dia malah ngatain yang sholat tarawihnya 11 rakaat palingan cuman males doang tapi pake alibi ngikutin Rasulullah SAW, wkwkwk.

Oh, iya, jelas. Gue mah emang males. Ga kebayang deh gue kalo harus sholat 23 rakaat dengan bacaan surat-surat panjang ala imam di masjid langganan gue. Tapi kalo 23 rakaatnya ternyata sengebut di masjid Istiqlal mah, ayo, gue jabanin! Ya kan emang gue males, jadi nyari ibadah yang gampang-gampang aja. Tapi apakah etis kalo dia ngatain semua orang islam yang memilih sholat tarawih 11 rakaat itu males?? Yakali deh. Gue udah putus asa banget tuh meladeni mantan gue yang terus ngedebat gue.

Mana debatnya jadi ke mana-mana, ke semua perbedaan cara kami berdua beribadah. Kayak dia qunut, gue ngga. Menurut dia kalo haid ga boleh baca qur’an, menurut gue boleh. Gue udah males banget di situ, menurut gue hal kayak gitu mah udah ga usah didebatin. Intinya gue sama dia beda fiqih yang diikutin aja, udah. Yang penting kan masih sama sama islam, masih satu aqidah. Tapi dia malah ga terima dan ngatain gue sesat. Bangsat 😂

Mana sampe bawa-bawa ortu gue, dibilang sesat juga sama dia gara-gara gue bilang gue ngikutin yang diajarin ortu gue aja. Ya gak terima lah gue ortu gue dibilang sesat. Buset, udah kayak paling alim aja lu dibanding ortu gue, wkwkwk. Perdebatan semakin alot guys. Gue tuh debatnya udah bukan permasalahin siapa yang bener siapa yang salah (karena fiqih ga ada yang salah), tapi gue cuman ngebelain ortu gue yang dia bilang sesat. Tapi dia malah masih ngotot ngedebatin kalo fiqih yang gue ambil itu salah 😌😌😌

Karena gue ga kuat dan ga bagus juga kan ya debat kusir kayak gitu, akhirnya gue bilang aja, “iyadeh lo yang bener. Lo emang top, yang lain bengbeng” Ga gitu deng. Tapi intinya gue ngalah guys, karena cara menyudahi perdebatan dengan orang goblok emang cuman itu. Sampe sekarang gue masih trauma dengan perdebatan agama, hhhhhhh. Benci banget gue sama orang yang suka nyesat-nyesatin, kafir-kafirin orang yang ga sepaham fiqihnya sama dia. FIQIH LOH YA, BUKAN AQIDAH!

Dahlah kan gue jadi malah flash back tuh pas lanjutin tarawih. Gara-gara setan, eh, mantan satu itu 🙃🙃🙃

[raihanielkhlisa]

sit, then cry. i see your smile..

smile, then cry. i hear the sound of sobbing

speak, and cry. i feel your agony

pray, and cry again. i hope your sabr give you jannah

take a deep breath...qunut nazilah is over

cry, cry, and just cry..

i cry for my sins.

poor me.

[navisyamlikho]

Ramadan Terindah

Tadi malam adalah malam dengan solat tarawih terakhir. Ini adalah malam 29.

Aku biasanya suka solat berganti-ganti masjid, namun di malam terakhir Ramadan ini kuputuskan menghabiskan waktu dengan inadah di Masjid Omar, Auburn. Alasannya justru tidak umum: karena solat tarawihnya paling lama.

Bacaannya lama, satu juz per tawarih. Namun suara qori’ sang Imam betul-betul tidak ada duanya. Lembut sekali masuk ke telinga, bikin sejuk di hati.

Solat tarawih malam ke-29 pun dimulai.

Sang Imam membaca Al-Fatihah. Baru ayat pertama, tiba-tiba ia menangis sesenggukan. Menangis yang benar-benar menangis. Mungkin karena ia tahu, ini adalah malam terakhir di Ramadan kali ini ia menjadi iman tarawih. Ramadan sudah akan berpamit.

Ia meneruskan surat Fatihah dengan masih tersedu-sedu. Sungguh, ini pengalaman pertamaku bisa solat dengan imam yang menangis haru, karwna biasanya hanya bisa melihatnya melalui internet.

Surat berikutnya, sang imam membaca Al-Kafirun. Dengan masih sesenggukan.

Di situlah, entah darimana datangnya, aku begitu berat melepas Ramadan kali ini. Aku tidak rela ini menjadi ibadah tarawihku di tahun ini. Rasanya masih sungguh ingin berlama-lama.

Di situlah, untuk kali pertama, aku menangis dalam solat. Menangis sesenggukan.

Pada rokaat terakhir di solat witir, sang imam membaca qunut dan doa lainnya. Aku benar-benar menangis mengamini setiap doanya.

Seusai solat, hatiku merasa lega. Lega sekali.

Tidak ada sedikitpun rasa penyesalan karena mengurangi pekerjaan, yang menjadikanku tipis pemasukan di bulan ini (bahkan minus), guna ingin meluangkan lebih banyak waktu untuk menikmati ibadah di bulan suci ini.

Usai bubar tarawih, para jamaah banyak menyalami sang imam. Beberapa bercakap ria dan mengucap terima kasih.

Aku turut mengantre di barisan. Ikut bersalaman.

Kuucapkan “Jazakallah dor being beautiful imam. This is the best Ramadan I’ve ever experience.”

Ia menjawab “May Allah hive you better Ramadan in the future,” lalu kuaminkan dengan lirih.

Sambil berjalan pulang, menempuh 30 menit ke rumah dengan berjalan kaki, aku banyak melakukan refleksi diri.

Aku sangat bersyukur bisa menikmati Ramadan kali ini dengan sebaik-baiknya. Tentu mungkin masih jauh dari kata maksimal, namun aku sudah banyak mengusahakan hal baik terjadi di bulan ini. Alhamdulillah.

Berjalan ke masjid setiap Subuh yang dingin, melakukan i’tikaf hingga syuruq, mengaji dan melancarkan kembali hafalan Qur’an, bersedekah, hingga selalu mengusahakan tarawih di masjid. Banyak kekurangan, tapi ini ibadah yang sangat personal yang pernah kurasakan.

Entah kapan rasanya benar-benar menikmati perjalanan ke masjid. Sudah lupa.

Lalu, banyak hal baik pula datang. Diajak buka bersama dengan teman Malaysia, tarawih bersama di rumah kenalan orang Indo, mendengarkan kajian pakai bahasa Inggris yang sangat tidak membosankan, hingga masih ada orang yang peduli dengan kehadiranku di sini.

Alhamdulillah. Terima kasih banyak ya Allah untuk semua pengalaman indah ini.

[xatskee]

#QuoteOfTheDay (20231105):

“Teruslah berdoa untuk Palestina. Kemustahilan dan kemungkinan hanyalah konsep di pikiranmu. Bagi Allah tidak ada yang mustahil!”

Kita generasi yang Allah takdirkan belum pernah melihat Al-Aqsha merdeka. Karena itu, jangan lupa berdoa untuk Palestina di setiap kesempatan. Saat shalat, atau saat melakukan aksi damai di silang Monas seperti hari ini. Anas bin Malik ra berkata, "Sesungguhnya Rasulullah ﷺ melakukan qunut selama sebulan, beliau mendoakan kebinasaan untuk orang-orang yang membantai sahabatnya yang dijuluki Al Qurra' (Para Ahlul Qur'an)." (Muslim: 1089).

Imam Masjid Quba, Syekh Sulaiman ar-Ruhaily berdoa, "Ya Allah, sesungguhnya Engkau apabila dititipkan kepadaMu sesuatu niscaya Engkau pasti menjaganya, maka itu, ya Allah, kami titipkan saudara kami di Palestina kepadaMu. Ya Allah, jagalah kaum muslimin yang mendirikan shalat. Ya Allah, jagalah para wanita dan anak-anak kecil. Ya Allah, berikanlah pembelaan kepada orang-orang yang beriman.”

#Keep #praying #for #Palest1ne #Impossibility #possibility #merely #concepts #your #mind #Allah #nothing #is #impossible

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