#queer algerian
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normally i don't talk too much about my origins on my account but i have a correction to make.
i am algerian (more precisely french-algerian even if here i will only speak about algeria)
i also specify that i am amazigh, i am not arab, i am part of the indigenous people of the region (well the situation is more complicated but frankly, i am a little lazy to explain to western people the complexity of ethnic groups in north africa but even if i am not theoretically one, it does not bother me to be considered as one (and in a certain way, i am by a part of my culture even if it is mainly amazigh).
i often see posts like this from westerners (who have no idea what north africa is).
i will explain why this is complete bullshit and why it is racist and islamophobic.
first of all, anyone who has ever been to north africa knows that the vast majority of veiled women wear the classic hijab. of our generation (i say our generation when talking about generation z) there are quite a few women who do not wear one.
after trying to talk about traditional outfit here there are two huge mistakes. already this outfit wanting to be a traditional outfit is not at all. I explain.
given the patterns it surely wants to be a traditional amazigh outfit (therefore my people) except that our outfits do not even really resemble that (i vaguely have the impression of being confronted with a poor quality outfit or for a disguise of what our traditional outfit is).
our traditional outfits are often very modest, even if the veil does not conform to the hijab, amazigh women have covered their hair for generations. this is normal, it is literally a religious commandment.
i really don't see why westerners often have a problem with wanting or liking to dress modestly. even though i'm non-binary, i always dress very modestly. men also have rules of modesty in islam, so in most muslim countries, men and women are dressed according to codes that mean they are often covered.
(it would never occur to me to go out with a short sleeved t-shirt or with shorts or a short skirt. i am always covered no matter what country I am in)
I have many photos of my great grandmother who wears her hair covered by a turban. this is the case for almost all amazigh women of her generation and the generation after. if you come across an amazigh granny in north africa, it is very likely that she will be wearing a turban.
if we look a little at the history of algeria, we learn that during french colonization, the french government organized “unveiling” sessions where algerian women were forced to remove their veils in public. the french government did this to humiliate and subjugate women; it was an extremely violent act for them.
but that's not all. even if the idiot who made this post (sorry for my vocabulary) tried unsuccessfully to take a traditional amazigh outfit (which is hideous, i personally feel insulted. i grew up as a trans person assigned girl at birth, wearing magnificent kabyle dresses and dreaming of having beautiful amazigh outfits covered in silver jewelry. so seeing an aliexpress dress and not at all traditional revolts me, especially for a person who claims to talk about MY culture without knowing a minimum of it)
that's not all, in algeria the amazigh are an ethnic minority and 80% of the population are arabs from the maghreb (maghreb literally means arab from this area). and among the maghrebis, the traditional dress of women looks like this:
(modern version)
(real traditional version)
and yes, it is also an integral veil. and whether you like it or not, it is the traditional dress of most algerians, even if in fact, the hijab (which is much less covering) is worn more often
well i hope i explained correctly to the european that we should not speak for us. as an algerian person (trans but assigned female at birth) i would like to ask you to shut your mouth and educate yourself before talking about our bodies, the bodies of our sisters, our mothers, and our female ancestors. and above all to stop being stupid, racist and islamophobic people.
ps/ ethnic origin in the maghreb is a permanent mix. north african arabs also have an amazigh part (and this is also often the case the other way around)
ps2/being arab doesn't really mean anything scientifically. being arab can mean living in or coming from an arab country (which would make me an arab), speaking arabic, or having an arab culture. i mean, genetically most arabs are only partly arab.
ps3/ amazigh or berber (which is a pejorative term, which i hate but which is used a lot in the west) is a group of indigenous peoples of north africa. there is a great variety of people who are all very different but who share part of their culture and their language (the amazigh have languages of origin that are not arabic)
ps4/ i am neither pan-africanist nor pan-arabist, i am for a unity of the two .i am for a union of peoples, and in particular non-western peoples. (especially since the concept of state as we understand it in the west is a colonial legacy for most of our peoples. north africa is in its entirety my country, i would even say that all of SWANA is my « country ». i am at home when i am in any country in this area)
ps5/ i made it clear that i was queer in this post and if anyone here has a problem with me being queer and algerian. let that person go choke on a ball of taasbante. seriously, you can keep your shitty pink washing.
ps6/ i would end with a little "tahia falestine" but in kabyle we say rather : ⴼⴰⵍⴻⵙ��ⵉⵏ ⵜⵉⵍⴻⵍⵍⵉⵜ
#algeria#algerian#amazigh#arab#amazigh is amazing#arab is beautiful#marocco#tunisia#islam#islamophobia#racism#arab culture#amazigh culture#north africa#magreb#swana#free palestine#muslim#berber#tahia falestin#queer algerian#queer amazigh
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cheba manel feat. tipo bel abbes_ness dateh 3a9el_2022
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Habibitch (Lissia Benoufella)
Gender: Non binary (they/them)
Sexuality: Queer
DOB: N/A
Ethnicity: Algerian
Nationality: French
Occupation: Artist, dancer, activist
#Habibitch#Lissia Benoufella#qpoc#lgbt#lgbtq#non binary#queer#algerian#african#french#poc#middle eastern#artist#dancer#activist
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Algerian boxer Imane Khelif is a cisgender woman, you absolute freaks. The International Boxing Association never did a karyotype test on her; they only tested her testosterone levels. She was disqualified from competing due to antiquated, misogynistic and patriarchal regulations that require women to present according a Platonic ideal (a perfect form) of Womanhood. She is a cis woman; she did not undergo “male puberty,” you genitalia-obsessed weirdos.
She grew up in a rural Algerian village and overcame numerous gender barriers to get where she is. Her father forbade her from boxing because he didn’t approve of girls playing the sport, and he actively prevented her from practicing. She would be actively prevented from boxing again in 2023 because a panel of men deemed her not “woman” enough because of arbitrary rules about how much testosterone a “true lady” should produce.
Imane Khelif’s life story is one of overcoming adversity put in place by the arbitrary rules the patriarchy imposes upon women to keep men as men and women down.
Also, it is literally illegal to be trans in Algeria. Algeria does not allow people to change their sex on official documents or undergo medical or hormonal treatment to transition. Y’all are freaks who hate queer people and women. Leave Imane Khelif alone. Leave trans women alone. Leave women alone, period.
#misogyny#transmisogyny#feminism#intersexism#Racism#gender eligibility tests are regressive. invasive. and pure misogyny#this is literally textbook misogynoir#complete with a bunch of fucking Italians throwing a fit
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Alex Abad-Santos at Vox:
Despite being a time when people from all over the world come together in equality and peace, the Olympics are still uncertain territory for transgender athletes. There are no transgender athletes who are competing outside of the gender they were assigned at birth at this year’s Games. Transgender women who transitioned after puberty aren’t allowed to compete in major sports on a college level. Athletes Nikki Hiltz, a runner, and Hergie Bacyadan, a boxer, both identify as transgender (Hiltz also identifies as nonbinary), but both have always and continue to compete in the women’s division, which is the sex they were assigned at birth. Athletes who do not identify as trans, like Algerian boxer Imane Khelif, have also been scrutinized for their gender. Along with China’s Lin Yu-ting, Khelif is one of two women boxers who failed a “sex test” from the International Boxing Association last year. They have since been connected to discussions of sports and Differences of Sexual Development (DSD), a rare group of genetic and hormonal disorders allowed under International Olympic Committee guidelines. After Khelif’s Italian competitor Angela Carini conceded their match less than a minute into their bout, many have weighed in, including Elon Musk and J.K. Rowling.
Outside of the Games, trans people face so much backlash, often for simply existing. The conversation around sports is particularly fraught, from children’s athletics right up through the pros. Despite the International Olympic Committee vowing to be more inclusive, the future for trans athletes is unclear. It all raises the question: How did we get to this point, and did it always have to be this way? The answers found in historian and journalist Michael Waters’s The Other Olympians: Fascism, Queerness, and the Making of Modern Sports might be surprising. Waters’s book traces the emergence of Zdeněk Koubek, a track and field star representing the country formerly known as Czechoslovakia who, at 21, won two medals — a gold in the 800m and a bronze in the long jump — at the 1934 Women’s World Games. (The Women’s World Games was the precursor to women competing at the Olympics). In 1935, Koubek announced that he would be living life as a man and swiftly became an international celebrity.
Perhaps the most intriguing facet to Koubek’s story was in the public response. Koubek was more welcomed and celebrated than we might imagine. There was an open-mindedness and empathy to the reception of Koubek and his gender identity and expression in the 1930s. Waters also pinpoints where and when that changed, specifically at the 1936 Olympics in Nazi Germany. Armed with a propensity for eugenics, gender anxiety, and a startling lack of scientific evidence, a small set of Nazi officials influenced the International Olympic Committee into gender surveillance and trans panic — stuff that eerily mirrors the transphobic attacks that athletes, cis and trans alike, face today.
Anti-trans discrimination in the Olympics stretches as far back as the infamous 1936 games in Berlin.
#Olympics#Transgender#Transvestigations#LGBTQ+#Lin Yu Ting#Imane Khelif#Hergie Bacyadan#Nikki Hiltz#Zdeněk Koubek#1936 Berlin Olympics#1936 Summer Olympics
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Hello! What are some of your favorite Pro-Palestine, Anti Zionist fc's you'd like to see used more? I want to make an OC and have zero ideas but I want to try to only use FC's that, like, aren't heartless pieces of shit, ya know?
Cherien Dabis (1976) Palestinian / Jordanian.
Michael Malarkey (1983) Palestinian, Italian-Maltese / Irish, German.
May Calamawy (1986) Jordanian, Palestinian / Egyptian.
Dina Shihabi (1989) Palestinian, Saudi Arabian / Norwegian, German and Haitian.
Nemahsis / Nemah Hasan (1994) Palestinian.
Angel Guardian (1998) Palestinian and Filipino.
Noor Taher (1999) Palestinian and Lebanese.
Saint Levant (2000) Palestinian, Serbian / Algerian, French.
Josie Totah (2001) Palestinian / Lebanese, Italian, Irish, German - is a trans woman.
+ an entire masterlist of Palestinian fcs!
Also, since lots of people are asking here's a masterlist but PLEASE NOTE THAT THIS IS NOT COMPREHENSIVE LIST OF PEOPLE WHO HAVE POSTED AND/OR SPOKEN ABOUT PALESTINE!
Why I'm not adding people who have only asked for a ceasefire.
HERE is @leepacey's list.
I also have a private list you're welcome to DM me for, both also have people who support Isr*el for people to avoid.
Vanessa Redgrave (1937)
Miriam Margolyes (1941) Jewish.
Charles Dance (1946)
Patti Smith (1946)
Duke Erikson / Garbage (1951)
Annie Lennox (1954)
Butch Vig / Garbage (1955)
Juliet Stevenson (1956)
Peter Capaldi (1958) - donated an auction to Cinema4Gaza.
Steve Marker / Garbage (1959)
Hugo Weaving (1960)
Michael Stipe (1960)
Liam Cunningham (1961)
Sabrina Ferilli (1964)
Paco Tous (1964)
Robert Del Naja / Massive Attack (1965)
Björk (1965)
John Cusack (1966)
Shirley Manson / Garbage (1966)
Aasif Mandvi (1966) Indian.
Serj Tankian (1967) Armenian.
Tricky / Massive Attack (1968) Afro Jamaican / Anglo-Guyanese.
Kathleen Hanna (1968)
Benedict Wong (1971) Hongkonger.
Boots Riley (1971) African-American, one quarter Ashkenazi Jewish (maternal grandmother), small amounts of German, English, Scots-Irish/Northern Irish, Scottish, Wampanoag.
Ava DuVernay (1972) Louisiana Creole.
Gabrielle Union (1972) African-American.
Poorna Jagannathan (1972) Indian.
Haifa Wehbe (1972) Egyptian / Lebanese.
Kimya Dawson (1972) African-American.
Ava DuVernay (1972) African-American.
Cat Power (1972)
Sarah Sophie Flicker (1973) Jewish.
Omar Metwally (1974) Egyptian / Dutch.
Maxine Peake (1974)
Itziar Ituño (1974)
Nelly Karim (1974) Egyptian / Russian.
Mahershala Ali (1974) African-American.
Sara Ramírez (1975) Mexican and some Irish - non-binary, queer and bisexual (they/them).
Carice van Houten (1976)
Karen Olivo (1976) Puerto Rican [Spanish, Indigenous, possibly other] / Dominican Republic, Chinese - is non-binary (they/them).
Haaz Sleiman (1976) Lebanese - is gay.
Antonio De Matteo (1978)
Joelle Mardinian (1977) Lebanese.
Alberto Ammann (1978) Argentinan.
Daniel Brühl (1978)
Max Collins / Eve 6 (1978)
Kayvan Novak (1978) Iranian.
Residente / René Pérez Joglar (1978) Puerto Rican.
Immortal Technique (1978) Amerindian, Spanish, French and African.
Hend Sabry (1979) Egyptian.
Luis Bordonada (1979) Mexican.
Kate Box (1979) - is gay.
Ser Anzoategui (1979) Argentinian and Paraguayan - is non-binary (they/them).
Dorra Zarrouk (1980) Tunisian.
Amerie (1980) African-American / Korean.
Angelica Ross (1980) African-American - is trans.
Dargen D'Amico (1980)
Gustaf Skarsgård (1980)
Madeleine Sami (1980) Fijian-Indian / White - is a lesbian.
Khalid Abdalla (1980) Egyptian.
Arian Moayed (1980) Iranian.
Massari (1980) Lebanese.
Tahar Rahim (1981) Algerian.
Kaan Urgancıoğlu (1981) Turkish.
Shawna Farmer / chubbycartwheels (1981)
Beth Ditto (1981) - is queer.
Morgan Spector (1981) Ashkenazi Jewish / Irish, German, some Scottish and English.
Jesse Williams (1981) African-American, Seminole / Swedish.
Amanda Seales (1981) African-American / Grenadian [African, at least one quarter European].
Riz Ahmed (1982) Pakistani.
Arthur Darvill (1982) - donated an auction to Cinema4Gaza.
Emel Mathlouthi (1982) Tunisian.
Rajshri Deshpande (1982) Indian.
Niamh McGrady (1982)
Yolanda Bonnell (1982) Ojibwe, White / Indian - is two-spirit and queer (she/they) - is open about having OCD and ADHD!
Macklemore (1983)
Luna Maya (1983) Indonesian.
Amir Eid (1983) Egyptian.
Aisling Bea (1984)
Mohamed Emam (1984) Egyptian.
Mahira Khan (1984) Pakistani.
Alex Meraz (1984) Mexican [Purepecha].
Sami Zayn (1984) Syrian.
Jena Malone (1984)
Zawe Ashton (1984) Ugandan / White - donated an auction to Cinema4Gaza.
Siobhan Thompson (1984)
Ravyn Ariah Wngz (1984) Mohawk, Tanzanian, Afro-Bermudian - is a Two-Spirit trans woman (she/her).
Kristin Chirico (1984) - is questioning their gender, “encompassing a lot of things” but is not yet sure if she’s nonbinary or a gender non-confirming woman and uses they/her - openly bisexual and demisexual and have Obsessive Compulsive Disorder, ADHD, dyslexia, and asthma.
Tamanna Roashan (1984) Indian / Afghani.
Asia Kate Dillon (1984) Ashkenazi Jewish / Unspecified - non-binary and pansexual (they/them).
Burak Özçivit (1984) Turkish.
Enjy Kiwan (1984) Egyptian.
Kid Cudi (1984) African-American.
Sepideh Moafi (1985) Iranian.
Lilan Bowden (1985) Taiwanese / English, Welsh.
Alex Meraz (1985) Mexican [Purépecha].
Aabria Iyengar (1985) African-American.
Rahul Kohli (1985) Punjabi Indian.
Marina Diamandis (1985)
Troian Bellisario (1985) American, Louisiana Creole [African, French, English] / White.
Sonam Kapoor (1985) Indian.
Carmen V. Ortega Baljian (1985)
Carsie Blanton (1985) Jewish.
Haley Webb (1985)
Yani Gellman (1985) Ashkenazi Jewish, possibly other.
Giulia Michelini (1985)
Lewis Hamilton (1985) Afro Grenadian / White.
Eréndira Ibarra (1985) Mexican - is bisexual.
Karim Kassem (1986) Egyptian / Egyptian Jewish.
Mihaela Drăgan (1986) Romani - is queer.
Asim Chaudhry (1986) Pakistani.
Jenna Coleman (1986) - donated an auction to Cinema4Gaza.
Diane Guerrero (1986) Colombian.
Whitney Greyton (1986) Black South African / Namibian - is queer (she/they).
Fahriye Evcen (1986) Turkish.
Amber Riley (1986) African-American.
Ericka Hart (1986) African-American - is non-binary femme, queer, and polyamorous (she/they).
Lido Pimienta (1986) Colombian [Wayuu, Afro-Colombian] - is queer.
Mihaela Dragan (1986) Romani.
DJ Snake (1986) Algerian / French.
Alba Flores (1986) Romani, Spanish [including Andalusian] - is a lesbian.
Saagar Shaikh (1986) Pakistani.
Mustafa Ali (1986) Pakistani.
Lily Gladstone (1986) Kainai Blackfoot, Amskapi Pikuni Blackfoot, Nez Perce, Dutch, Cajun - she/they.
Pidgeon Pagonis (1986) Mexican and Greek - is intersex and non-binary (they/them).
Guz Khan (1986) Pakistani.
Eugene Lee Yang (1986) Korean - is gay.
Bob the Drag Queen (1986) African-American - is polyamorous, pansexual and non-binary (he/her).
Asim Chaudhry (1986/87) Pakistani.
Marwa Agrebi (1987) Tunisian.
Mercury Stardust (1987) - is non-binary trans femme (she/they).
Sasha Velour (1987) Russian Jewish / Ukrainian, other - is genderfluid (she/they when not in drag, she while in drag).
Susan Wokoma (1987) Nigerian.
Munroe Bergdorf (1987) Afro Jamaican / English - is trans.
Michael B. Jordan (1987) African-American.
Juliana Huxtable (1987) African-American - is trans.
Nicola Coughlan (1987)
Anjana Vasan (1987) Tamil Indian.
Pearl Mackie (1987) West Indian / English - is bisexual.
Erika Ishii (1987) Japanese - is genderfluid (she/they/any) - also posted on Brennan’s post: “Thank you for always being thoughtful with your advocacy and direct in your action. From the river to the sea.”
Michaela Coel (1987) Ghanaian - is aromantic, boycotted the Sydney Festival 2022 for Palestine.
Carina Shero (1988)
Joe Cole (1988)
Elsa Hosk (1988)
Kendrick Sampson (1988) African-American / English, Scottish, German, Cajun/French, Danish, Norwegian.
Kelly Piquet (1988) Brazilian.
Navild Acosta (1988) African-American - is non-binary queer (he/him).
Brennan Lee Mulligan (1988)
Swara Bhasker (1988) Indian.
Aiysha Hart (1988) Saudi Arabian and English.
John Early (1988) - is gay.
Sabrina Dhowre Elba (1988) Somali.
Joel Kim Booster (1988) Korean - is gay and has bipolar disorder.
Gratiela Brancusi (1989) Romani and Greek Romanian.
Frank Waln (1989) Sicangu Oyate Lakota Sioux.
Rakeen Saad (1989) Jordadian.
Morfydd Clark (1989)
Mary Lambert (1989) - is a lesbian.
Meyne Wyatt (1989) Wongutha and Yamatji.
Dina Torkia (1989) Egyptian / English.
Kiell Smith-Bynoe (1989) Afro Barbadian and Afro Jamaican - donated an auction to Cinema4Gaza.
Laith Ashley (1989) Afro Dominican - is a trans man and asexual.
Shea Couleé / Jaren Kyei Merrell (1989) African-American - non-binary (they but she/her while in drag).
Emma Watson (1990)
Mitski (1990) Japanese / White.
Arrows Fitz (1990) African-American - is non-binary (he/they/she/it).
Shirine Boutella (1990) Algerian.
Luke Baines (1990)
Julia Jacklin (1990)
Josh O’Connor (1990) - donated an auction to Cinema4Gaza.
Paapa Essiedu (1990) Ghanaian - and donated an auction to Cinema4Gaza.
Lolly Adefope (1990) Yoruba Nigerian.
Tabria Majors (1990) African-American.
Rosaline Elbay (1990) Egyptian.
Katie Findlay (1990) English, Hongkonger, Portuguese-Macanese, Scottish - is queer (they/them).
Poppy Liu (1990) Chinese - is non-binary (she/they).
Shareena Clanton (1990) Blackfoot, Cherokee, African-American, Wangkatha, Yamatji, Noongar, Gija.
Maren Morris (1990)
Kiowa Gordon (1990) Hualapai, White.
Leigh-Anne Pinnock (1991) Afro Barbadian and Jamaican.
Joe Alwyn (1991)
Emily Ratajkowski (1991)
Jari Jones (1991) African-American / Filipino - is trans.
Vico Ortiz (1991) Puerto Rican - non-binary (they/them).
Denée Benton (1991) African-American.
Dylan O'Brien (1991)
Bonnie Wright (1991)
Ramy Youssef (1991) Egyptian.
Sarah Kameela Impey (1991) Indo-Guyanese / British.
Ali Burak Ceylan (1991) Turkish.
Seychelle Gabriel (1991) French, Mexican / Italian, including Sicilian - also has Spoken up for Sudan.
Alexa Nikolas (1992)
Emma D’Arcy (1992) - is non-binary (they/them).
Jarvis Johnson (1992) Unspecified.
Tasha Cloud (1992) African-American - is a lesbian.
Jess Bush (1992)
Rosa Robson (1992) - donated an auction to Cinema4Gaza.
Jade Thirlwall (1992) English, three eights Arab [Egyptian, Yemeni], small amount of Scottish.
Faia Younan (1992) Syrian.
Merhan Keller (1992) Egyptian.
Julien Solomita (1992)
Pauline Chalamet (1992) Ashkenazi Jewish / English, Scottish, Irish, French.
Hari Nef (1992) Ashkenazi Jewish - is a trans woman.
Paloma Elsesser (1992) African-American / Chilean-Swiss.
Katie Gavin / MUNA (1992) - is queer.
Rupi Kaur (1992) Punjabi Indian.
Joana Ribeiro (1992)
Medalion Rahimi (1992) Iranian, Iranian Jewish - uses she/they.
Conor Mason / Nothing But Thieves (1992)
Rose Matafeo (1992) Samoan / Scottish and Croatian.
Zaqi Ismail (1992) Tanzanian.
Cailin Russo (1993)
Tara Emad (1993) Egyptian / Yugoslav Montenegrin.
Younes Bendjima (1993) Algerian.
Bobbi Salvör Menuez (1993) - is trans non-binary (they/them).
Stormzy (1993) Ghanaian.
Chance the Rapper (1993) African-American.
Raveena Aurora (1993) Punjabi Indian.
Naomi McPherson / MUNA (1993) West Indian and Irish - is queer and nonbinary (they/them).
Freddy Carter (1993)
Ghali (1993) Tunisian.
Jordan Alexander (1993) German, Irish, African-American.
Charlotte Day Wilson (1993)
Mia Khalifa (1993) Lebanese.
Maria Thattil (1993) Indian.
AJ Tracey (1994) Afro-Trinidadian / Welsh.
Ben Barlow (1994)
Asia Jackson (1994) Ibaloi Filipino and African American.
Isabella Roland (1994) Jewish.
Josette Maskin / MUNA (1994) Jewish - is queer and nonbinary (she/they).
Aimee Lou Wood (1994)
Rose Williams (1994)
Joseph Quinn (1994) - donated an auction to Cinema4Gaza.
Jasmin Savoy Brown (1994) African-American / English, German, one quarter Norwegian, some Scots-Irish/Northern Irish - is queer.
Theo Tiedemann (1994) Asian - is trans non-binary and gay (he/they).
Little Simz (1994) Yoruba Nigerian.
Huda Elmufti (1994) Egyptian.
Dylan Gelula (1994) Ashkenazi Jewish / Unspecified.
Arsema Thomas (1994) Nigerian / Ethiopian - is non-binary (she/they).
Earl Sweatshirt (1994) Black South African.
Kurtis Conner (1994)
Julien Baker (1995) - is a lesbian.
Kehlani (1995) African-American, French, Blackfoot, Cherokee, Spanish, Mexican, Filipino, Scottish, English, German, Scots-Irish/Northern Irish, Welsh, Cornish, Irish, Choctaw - non-binary womxn, lesbian and polyamorous - she/they.
Achraf Koutet (1995) Moroccan.
Lucy Dacus (1995) - is queer.
Jack Wolfe (1995) - is queer - donated an auction to Cinema4Gaza.
Daniel Caesar (1995) Afro Barbadian and Jamaican.
Archie Madekwe (1995) Igbo Nigerian (one quarter), White.
Jazzelle / Jazzeppi Zanaughtti (1995) Afircan-American.
Elvina Mohamad (1995) Malaysian.
Stanzi Potenza (1995) - is non-binary (she/they) - has epilepsy and ADHD.
Willow Pill (1995) - is trans femme, has cystinosis and is autistic.
Bree Kish (1996) ¼ Black.
Alessia Cara (1996)
CMAT / Ciara Mary-Alice Thompson (1996) - is bisexual.
Josefine Frida Pettersen (1996)
María Isabel (1996) Dominican.
Mustafa the Poet (1996) Sudanese.
Lorde (1996)
Florence Pugh (1996)
Lowkey (1986) Iraqi / English.
Denzel Curry (1995) Afro Bahamian and Unspecified Native American.
Brandon Soo Hoo (1995) Chinese.
Lily Gao (1995) Chinese.
Halema Hussain (1995) - Sylheti.
Jessie Mei Li (1995) Hongkonger / English - is a gender non-conforming woman who uses she/they.
Grace Van Dien (1996)
Diana Veras (1996) Dominican.
Abdelhamid Sabiri (1996) Moroccan.
Lauren Jauregui (1996) Cuban [Spanish, possibly other], likely some Basque - is bisexual.
Ally Beardsley (1996) - is non-binary (they/them).
Thea Sofie Loch Naess (1996)
AURORA (1996)
Leo Sheng (1996) Chinese - is a trans man.
Imaan Hammam (1996) Moroccan / Egyptian.
Tavi Gevinson (1996) Ashkenazi Jewish / Norwegian [converted to Judaism].
Quintessa Swindell (1997) African-American / White - is non-binary (they/he).
070 Shake (1997) Dominican - doesn't like to put labels on her sexuality.
Zara Larsson (1997)
Faye Webster (1997)
Alison Oliver (1997) - donated an auction to Cinema4Gaza.
Juliette Motamed (1997) Iranian.
Madeline Ford (1997)
Asa Butterfield (1997)
Scene Queen (1997)
Micheal Ward (1997) Afro Jamaican.
Xiran Jay Zhao (1997) Hui Chinese - is non-binary (they/them).
Lori Harvey (1997) African-American.
Mayan El Sayed (1997) Egyptian.
Hania Aamir (1997) Pakistani.
Sisi Stringer (1997) African Australian.
Omar Apollo (1997) Mexican - is gay.
Kaiit (1997) Papuan / Gunditjmara, Torres Strait Islander - is non-binary (she/he/they).
Piper Curda (1997) Korean / English, Scottish - is apsec.
Iman Meskini (1997) Tunisian / Norweigan - is pro Palestine!
Clara Nieblas (1997) Mexican.
Janella Salvador (1998) Bisaya Filipino.
Ethel Cain (1998) - is a trans bisexual woman.
Joanna Pincerato (1998) Mexican, Syrian. Swedish and Italian.
Joanna Arida (1998) Jordadian.
Chella Man (1998) Hongkonger and Jewish - is deaf, trans genderqueer and pansexual (he/they).
Benedetta Porcaroli (1998)
Em / Not Even Emily / Still Not Emily (1998) Taiwanese / Chinese.
Luna Carmoon (1998)
Gretta Ray (1998)
Clairo (1998) - is bisexual and has juvenile idiopathic arthritis.
SANTAN / Dave (1998) Edo Nigerian.
Salsabiela A. (1998) Unspecified.
Ariela Barer (1998) Mexican, Ashkenazi Jewish.
Celeste O'Connor (1998) Kenyan - is non-binary (they/them).
Wegz (1998) Egyptian.
Jessica Alexander (1999)
Rafaela Plastira (1999)
Minami Gessel (1999) Japanese / Ashkenazi Jewish.
Kenna Sharp (1999) - is queer.
Samara Joy (1999) African-American.
Sab Zada (1999) Chinese, Filipino, and Hispanic.
Zoe Terakes (2000) Greek Australian - trans masc non-binary guy (they/he).
Anthony Lexa (2000) - is a trans woman.
Marissa Bode (2000) African-American - is disabled.
Odessa A'zion (2000) Ashkenazi Jewish, English, some Irish, Northern Irish, Welsh, German.
Reneé Rapp (2000) - is a lesbian.
Celia Rose Gooding (2000) African-American - bisexual and gray asexual, uses she/they - also saw somewhere they don't like being called a woman.
Lucas Jade Zumann (2000) Ashkenazi Jewish / possibly German.
Cat Burns (2000) Liberian - is queer, autistic and has ADHD.
Maitreyi Ramakrishnan (2001) Tamil.
Andria Tayeh (2001) Jordanian and Lebanese.
Freya Allan (2001)
Ari Notartomaso (2001) - is non-binary (they/he).
Rachel Zegler (2001) Colombian / White.
Maria Guardiola (2001)
Hope Ikpoku Jnr (2001) Black British.
Morgan Davies (2001) - is a trans man.
Corey Maison (2001) - is a trans woman.
Ahmet Haktan Zavlak (2001) Turkish.
Kei Kurosawa (2001) Bisaya Filipino and Japanese.
Rhea Norwood (2001) - has type 1 diabetes.
Aaron Rose Philip (2001) Afro-Antiguan - is a trans woman who has cerebral palsy.
Denise Julia (2002) Filipino.
Nessa Barrett (2002) Puerto Rican.
Yara Mustafa (2002) Jordanian.
Iris Apatow / Iris Scot (2002) Ashkenazi Jewish / Irish, Scottish, Finnish, German.
Kosar Ali (2003) Somali.
Paris Paloma (?)
Madeleine Hyland (?)
Bobby Sanchez (?) Peruvian [Quechua] - is Two-Spirit and trans, uses she/her sometimes they/they).
Nick Hakim (?) Chilean / Peruvian.
Micaela López Bianchi (?) Argentinian.
Jas Lin (?) Taiwanese - is queer (they/them).
Georgia Maq (?)
Eddy Mack (?) Jordanian.
Ellie Kim / SuperKnova (?) Korean - genderfluid, transgender woman (she/her).
Alexia Roditis / Destory Boys (?) - uses they/them.
Violet Mayugba / Destory Boys (?)
Narsai Malik / Destory Boys (?)
David Orozco / Destory Boys (?)
Neil Turner / Los Campesinos! (?)
Tom Bromley / Los Campesinos! (?)
Kim Paisey / Los Campesinos! (?)
Rob Taylor / Los Campesinos! (?)
Jason Adelinia/ Los Campesinos! (?)
Matt Fidler / Los Campesinos! (?)
Raul Briones (?) Mexican.
Britton Smith (?) Black.
Farrah / farrahescapes (?) Emirati.
CJ / Cup of Jo / cupofjoemusic_ (early 20's) Pangasinense Filipino.
Gian / Cup of Jo / cupofjoemusic_ (early 20's) Pangasinense Filipino.
Rapha / Cup of Jo / cupofjoemusic_ (early 20's) Pangasinense Filipino.
Gab / Cup of Jo / cupofjoemusic_ (early 20's) Pangasinense Filipino.
Sevii / Cup of Jo / cupofjoemusic_ (early 20's) Ilocano Filipino.
Xen / Cup of Jo / cupofjoemusic_ (early 20's) Ilocano Filipino.
Grey Gritt (?) Ojibwe and Metis - is genderqueer (they/them).
Elaine Crombie (?) Pitjantjatjara, Yankunytjatjara, Warrigmay, South Sea Islander, and White.
Nori Reed (?) Korean / Unspecified - is non-binary (she/her).
Shahd Khidir (?) Sudanese.
Arewà Basit (?) Black - uses she/they.
Majid Al Maskati / Majid Jordan (?) Bahraii.
Jordan Ullman / Majid Jordan (?)
+ please let me know if you want more!
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The International Boxing Association is corrupt af stop pretending their word means anything
This was originally meant to be a reblog of this post, but then I ended up on a rambling deep dive into the IBA's suspicious actions surrounding disqualifications.
What's happening with Imane Khelif is the same thing with Lin Yu-Ting. These are two intersex(1) women of color being discriminated against for being good at their job. And this is a feature, not a bug. I recently found out that in the 19th century, British and American scientists argued that only white people could fall within the gender binary; everyone else was suspect(2). The use of gender testing by the IBA is a remnant of that racist ideology.
Speaking of the IBA, their practices are arguably suspect based on their own meeting minutes. On page 2, the CEO and Secretary General stated that neither athlete was tested until it was requested by the Medical Jury and Technical Delegate. However, in the very next paragraph they said both athletes were tested the previous year and their results delivered after the competition, implying they would have been disqualified if not for the delay in testing. In that case, why not test the women before the event in the year they were disqualified? The CEO then went on to contradict himself by claiming that he had results from "two independent laboratories in two different countries" but that he couldn't get the second set of tests until after competitors arrived in New Delhi. And then of course there's the claim of "independence" when this is the doping authority chart:
The only situations they don't have authority over are multi-sport events (like the Olympics) and the sample collection for an international event not organized by the IBA.
Having presented their findings across seven paragraphs, the IBA only included the following line about the opposition: "Mr Adel Bouda, Acting Ambassador of Algeria in New Delhi, was invited to present the position of the Algerian side and requested a second opinion on the issue." That's it. One sentence. Didn't even acknowledge if the request was granted.
Oh, and when the IBA board of directors voted to disqualify Yu-Ting and Khelif, there were four members missing. The board's own rules state there should be 18 members, but as of right now there are only 17, three of whom were not in place until after the vote, so who knows how many people were in the meeting. Let's be generous and say sure, they had all 18 at the time, that means 12 voted in support of disqualifying them, or two thirds of the board. Not bad, it's a fair majority. Alternately, let's go the other way and say there were only 14 people total, in which case 8 voted in support of disqualifying them, or around 44% of what the board should have been there.
Fun fact! The President of the IBA Board is Russian. You wanna know who came in third overall? Russia. Which country did Khelif beat when it got down to 16? Russia. And who would she have been up against in the finals? China, one of Russia's (unofficial) allies. And which country did Yu-Ting beat in the semifinals? Kazakhstan, another one of Russia's allies.
We could go around and around about the IBA's suspicious behavior as a group, but ultimately the International Olympic Committee determined that their methods and outcomes were bullshit (3) and let these women compete.
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(1) Neither Yu-Ting nor Khelif identifies as intersex in the cultural sense (unsurprising as neither of their home countries are very queer-friendly), but the general consensus in Western medicine would classify them as intersex due to their natural testosterone levels.
(2) This is the post where I learned this info, and supporting information can be found here and here. As a warning the second of the three links is a letter from the time period and contains outdated, racist and sexist language.
(3) This BBC article states "the IBA failed to meet set reforms following its 2019 suspension over governance issues and alleged corruption" so the IOC been calling them sus for a while
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Imame Khalif situation is so fucking stupid.
Are the western conservatives okay? Like how the hell you accuse a woman who has natural high levels of testosterone of being a transgender?? She's from Algeria, a north African country that don't believe in queer rights, so how the Algerian government allow a transgender boxer to represent them? I highly believe that most of them don't even know what Algeria is and don't know where it is located, their asses doesn't even bother to research if their claims are true or not, they just want something to bitch about.
And funny how they claim themselves as educated individuals yet doesn't know that some males and females can naturally be born with an equal/high levels of estrogen and testosterone.
#Olympics#To be fair she may or may not be an intersex woman#If she's not then it would be so funny that lots of them complain just because she's strong lmfao
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instagram
The fact that there are hundreds of thousands - possibly millions of people who are convinced Imane Khelif, an Algerian born & raised athlete got her gender reassigned & affirmed by the Algerian government goes to show the lack of awareness regarding queer rights in the middle east worldwide!! this feels so dystopian to me, It's difficult to describe it, really.
#trans#trans rights#paris olympics#olympics 2024#olympic games#noor's medium#Instagram#jk rowling#fuck jk rowling#transphobes#cis women don't owe you femininity#literally no one owes you any specific gender expression you desire. stop racially profiling gender you weirdos!!
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hey, i wanted to say, of note-- while not calling Imane Khelif intersex is a good call because not only is it what she publically stands by, but also because most sources claiming she is are doing so as an attempt to discredit her (to the harm of intersex people as a whole) : it is not likely the case that algeria as a country's stance on queerness will be what causes the negative fallout if it does publically become the case. intersexism is very much alive and well and violent, as is the case everywhere, but currently as understood as a queer person in the region, she is not considered having done anything wrong even if so. any fallout and damage that would affect her in her own country is a queer issue by virtue of intersexism being a queer issue, and her avoiding testing for any and all reasons is well within her rights and safety, but a number of people have also made the assumption that if she as a public figure were confirmed intersex then the country would exile her simply because queerness is illegal- which is, while not impossible, not quite likely and all too adjacent to more racist sentiments spread about the reigon as a whole (fully understanding that is almost definitely not the intent, but regardless hoping the note is understandable)
If you are Algerian- or North African, then I would believe you and understand. However since this already this was the case in Uganda, and also has been the case even in European countries in which queerness is illegal, you'll have to forgive me for stating that it is a possibility that this could also happen to Khelif due to similar laws. I have lived through my own country's sodomy laws long enough to understand that governments really don't need to be given that strong of a reason to persecute someone for being any flavor of queer.
It's kind of weird that you say it's possible but not likely when I can point to another Olympian who had this exact thing happen to her due to similar laws in another country within the region. Like. That seems less unlikely to me, tbh, unless there's a clause in Algerian law inherently protecting interaex status but not queerness.
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youtube
kimou lwahrani_makanch la confiance_2022
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It's 4am where i live but i wanted to share a little something with you. Half of my family is Algerian, raised / practicing Muslim to some extent. I'm trans and quite visibly queer, and it kills me to read again and again how "untolerant" and "homophobic" Arabs and Muslims are supposed to be. I hate how they weaponise who we are to hide behind their racism, to try to divide us. My dad keeps showing me and telling me that being trans did not change the fact that I was his kid and sharing his family name. My extended family found me online and out, but waited for me to be comfortable with coming out to them before mentioning anything, and yet they welcomed me in their houses and lives again with all the love and respect they had for me still intact, like I was always who I am.
These people's bigotry doesn't define how we live our lives, their lies can't cover the truth.
I don't know why I felt compelled to share that with you but. I see you, I hear you and I love you. I know Palestine will be free and I'll do all I can to help make that happen. I wish you all the best.
i'm so glad you were able to come out safely and have such a loving family. you're one of the lucky ones, alhamdulillah. i hope you stay safe 🫶🫶
the west does unfortunately try to weaponize and demonize muslims and arabs through pinkwashing, and it's just one of the many struggles we have to face. while yes, many muslims are homophobic, so is much of the western world. they are hypocrites from the highest extent. and many queer muslims and arabs are only getting hurt in the process.
no worries about sharing, i think your story is beautiful and hopefully one that many others share as well.
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The Stuff I Read in October 2023
Stuff I Extra Liked is Bold
Books
Women with Mustaches and Men without Beards, Afsaneh Najmabadi
Network Effect, Martha Wells
Fugitive Telemetry, Martha Wells
Gateway, Frederik Pohl
A Call to Arms: Iran's Marxist Revolutionaries, Ali Rahnema
Manga (mostly yuri)
Aoi Hana / Blue Flowers, Takako Shimura
Kekkon Aite no Jouken ni Perfect datta no wa Shokuba no Kouhai Joshi deshita / Mr. Right Turned Out To Be A Younger Woman, Kozumi Miura
Tokidoki kaette kuru on'na tomodachi no hanashi / My Lady Friend Who Visits Now and Again, Sumiko Arai
She Loves to Cook and She Loves to Eat Vol 3, Sakaomi Yuzaki
Double House, Nanae Haruno
Fujouri na Atashitachi / An Absurd Relationship, Jin Takemiya
The Girls' Arcadia, Yatosaki Haru
Recipe for Arcadia, Yatosaki Haru
Short Fiction (all SF)
17776, Jon Bois [link]
The Merchants of Venus, Frederik Pohl
The Merchants of Venus, A. H. Phelps Jr.
The Erasure Game, Yoon Ha Lee
Compulsory, Martha Wells
Obsolescence, Martha Wells
Home: Habitat, Range, Niche, Territory, Martha Wells
The Shoe Shop Jinn, Sakina Hassan [link]
Earth-747, Saud Ahmed [link]
Communism, History, Politics
The Palestinian Left Will Not Be Hijacked – A Critique of Palestine: A Socialist Introduction - Viewpoint Magazine, Samar Al-Saleh & L.K. [Viewpoint Magazine]
The Algerian War: Cause Célèbre of Anticolonialism, Malika Rahal [JSTOR]
Socialism for the Welsh People, Gareth Miles & Robert Griffiths
Soviet time capsules: messages from the past with lessons to teach us in 2017, Sasha Raspopina [New East Archive]
No Human Being Can Exist, Saree Makdisi [n+1]
The Other Nuremberg Trials, Seventy-Five Years On, Erica X Eisen [Boston Review]
The 1932 Harvest and the Famine of 1933, Mark B. Tauger [JSTOR]
Political Islam in the Service of Imperialism, Samir Amin [link]
Dismantle the ADL [link]
Women and Men, Cloth and Colonization: The Transformation of Production-Distribution Relations among the Baule, Mona Etienne [JSTOR]
Iranica
The Defender: Waiting for the revolution in Tehran, Nargol Aran [Point Magazine]
Divided by a Common Tongue: Exclusionary Politics of Persian-Language Pedagogy, Aria Fani [link]
The Necessity of Armed Struggle and Refutation of the Theory of “Survival”, Amir Parviz Pooyaan [pdf on marxists dot org]
Queer Stuff/Feminism (broadly construed)
Cultural Feminism: Feminist Capitalism and the Anti-Pornography Movement, Alice Echols [JSTOR]
Against the "Prison/Psychiatric State": Anti-violence Feminisms and the Politics of Confinement in the 1970s, Emily Thuma [JSTOR]
"Some Could Suckle over Their Shoulder": Male Travelers, Female Bodies, and the Gendering of Racial Ideology, 1500-1770, Jennifer L. Morgan [JSTOR]
Collective Memory and the Transfeminist 1970s: Toward a Less Plausible History, Finn Enke [DOI]
Racial-Class Paternalism and the Trojan Horse of Anti-transmasculinity, Nsámbu Za Suékama [Medium]
Trans Misogyny in the Colonial Archive: Re-Membering Trans Feminine Life and Death in New Spain, 1604–1821, Jamey Jesperson [DOI]
Other
The Establishment of Scientific Semantics, Rudolf Carnap
On What There Is, Willard V. Quine [JSTOR]
On the Ancestral Plane: Crip Hand Me Downs and the Legacy of Our Movements, Stacey Milbern [link]
Megastructures, Superweapons and Global Architectures in Science Fiction Computer Games, Mark R. Johnson [link]
#reading prog#yeah yeah i'm getting back on the strang linalg in november the last month has kept me busy with teaching#a day late bc it's been busy as hell
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The hate campaign against a cisgender Algerian boxer
This is to the people who are buying into the far-right’s anti-trans hate raised against the Algerian Olympic boxer Imane Khelif who is NOT ACTUALLY TRANS, but is receiving some of the fiercest gender-conformity policing I’ve had the extreme displeasure to see. Elon Musk, JK Rowling, the entire evil crew of evil fuckheads are in on it.
And of those who are so engaged – particularly of those who insist she’s “really trans” despite the IOC being clear she’s not – I ask:
Why would a government of a country where queer people are literally ILLEGAL – where queers are literally criminals for existing and gender transition of any kind is 100% ILLEGAL – why would such a government send a trans woman in secret to illegally REPRESENT THEIR COUNTRY IN THE OLYMPICS?
[continue reading]
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hi! first of all: thank you for all your fc help, i have found so many amazing faces through you! id love to hear who are some faces youd love to see more that are early 30s to mid 40s, any gender, preferably a person of color! bonus points if they look a little stoic but could have a soft spot! thank you so much, i cant wait to look through who you are suggesting!
Kayvan Novak (1978) Iranian.
Ser Anzoategui (1979) Argentinian and Paraguayan - is non-binary (they/them) - has said that they're a person of colour!
Hend Sabry (1979) Egyptian.
Angelica Ross (1980) African-American - is trans.
Madeleine Sami (1980) Fijian-Indian / White - is a lesbian.
Amara Zaragoza / Tamara Feldman (1980) Shawnee, Mexican [Purépecha], White - has Multiple Sclerosis.
Tahar Rahim (1981) Algerian.
Jesse Williams (1981) African-American, Seminole / Swedish.
Amanda Seales (1981) African-American / Grenadian [African, at least one quarter European].
Rajshri Deshpande (1982) Indian.
Riz Ahmed (1982) Pakistani.
Yolanda Bonnell (1982) Ojibwe, White / Indian - is two-spirit and queer (she/they) - is open about having OCD and ADHD!
Luna Maya (1983) Indonesian.
Aaradhna (1983) Samoan / Gujarati Indian.
Amir Eid (1983) Egyptian.
Kid Cudi (1984) African-American.
Firass Dirani (1984) Lebanese.
Mohamed Emam (1984) Egyptian.
Mahira Khan (1984) Pakistani.
Sami Zayn (1984) Syrian.
Zawe Ashton (1984) Ugandan / White.
Ravyn Ariah Wngz (1984) Mohawk, Tanzanian, Afro-Bermudian - is a Two-Spirit trans woman (she/her).
Kristin Chirico (1984) - is questioning their gender, “encompassing a lot of things” but is not yet sure if she’s nonbinary or a gender non-confirming woman and uses they/her - openly bisexual and demisexual and have Obsessive Compulsive Disorder, ADHD, dyslexia, and asthma.
Troian Bellisario (1985) American, Louisiana Creole [African, French, English] / White.
Lilan Bowden (1985) Taiwanese / White.
Sepideh Moafi (1985) Iranian.
Alex Meraz (1985) Mexican [Purépecha].
a gap because tumblr hates large chunks of text!
Aabria Iyengar (1985) African-American.
Rahul Kohli (1985) Punjabi Indian - uses he/they.
Sonam Kapoor (1985) Punjabi and Sindhi Indian.
T'Nia Miller (1985) Afro Jamaican - is a lesbian.
Karim Kassem (1986) Egyptian / Egyptian Jewish.
Che Jim (1989) Navajo, Odawa, Nahua.
Mihaela Drăgan (1986) Romani - is queer.
Jodi Balfour (1986) - is queer.
Chai Fonacier (1986) Bisaya Filipino.
Diane Guerrero (1986) Colombian - has called herself a woman of colour!
Lido Pimienta (1986) Colombian [Wayuu, Afro-Colombian] - is queer.
Charlyne Yi (1986) Korean, Yuki, Mexican, Filipina, Spanish, French, Irish, and German - is non-binary and queer (they/them).
Alba Flores (1986) Romani and Spanish - is a lesbian.
Saagar Shaikh (1986) Pakistani.
Mustafa Ali (1986) Pakistani.
Lily Gladstone (1986) Kainai Blackfoot, Amskapi Pikuni Blackfoot, Nez Perce, Dutch, Cajun - she/they.
Marwa Agrebi (1987) Tunisian.
Susan Wokoma (1987) Nigerian.
Munroe Bergdorf (1987) Afro Jamaican / English - is a trans woman.
Juliana Huxtable (1987) African-American - is a trans woman.
Anjana Vasan (1987) Tamil Indian.
Pearl Mackie (1987) West Indian / English - is bisexual.
Erika Ishii (1987) Japanese - is genderfluid (she/they/any).
Kendrick Sampson (1988) African-American / White.
Aiysha Hart (1988) Saudi Arabian and English.
a gap because tumblr hates large chunks of text!
Joel Kim Booster (1988) Korean - is gay and has bipolar disorder.
Gratiela Brancusi (1989) Romani and Greek Romanian.
Frank Waln (1989) Sicangu Oyate Lakota Sioux.
Mishel Prada (1989) Puerto Rican, Dominican Republic, and Mexican [Spanish, Portuguese, African, Indigenous], some French.
Rakeen Saad (1989) Jordanian.
Victoria Monét (1989) French, African-American/Creole - is bisexual.
Meyne Wyatt (1989) Wongutha and Yamatji.
Dina Torkia (1989) Egyptian / White.
Quinta Brunson (1989) African-American.
Kiell Smith-Bynoe (1989) Afro Barbadian and Afro Jamaican - donated an auction to Cinema4Gaza.
Laith Ashley (1989) Afro Dominican - is a trans man and asexual.
Mitski (1990) Japanese / White.
Arrows Fitz (1990) African-American - is non-binary (he/they/she/it).
Shirine Boutella (1990) Algerian.
Paapa Essiedu (1990) Ghanaian.
Lolly Adefope (1990) Yoruba Nigerian.
Anjli Mohindra (1990) Punjabi.
Tabria Majors (1990) African-American.
Rosaline Elbay (1990) Egyptian.
Justin H. Min (1990) Korean.
Bowen Yang (1990) Chinese - is gay.
Amir El-Masry (1990) Egyptian.
Katie Findlay (1990) English, Hongkonger, Portuguese-Macanese, Scottish - is queer (they/them).
Poppy Liu (1990) Chinese - is non-binary (she/they).
Shareena Clanton (1990) Blackfoot, Cherokee, African-American, Wangkatha, Yamatji, Noongar, Gija.
Nayuka Gorrie (1990) Gunai, Gunditjmara, Wiradjuri, Yorta Yorta, Scottish - is non-binary (they/them).
Jes Tom (1990) Japanese / Chinese - is a trans guy (they/he/she) - has no gifs from after he came out as a trans guy1
Kiowa Gordon (1990) Hualapai and White.
Zahraa Ghandour (1991) Iraqi.
Alok Vaid-Menon (1991) Malayali and Punjabi Indian - is gender-nonconforming, non-binary transfeminine (they).
Jari Jones (1991) African-American / Filipino - is trans.
Denée Benton (1991) African-American.
Ellora Torchia (1992) Pakistani / White.
Pınar Deniz (1993) Turkish [Lebanese].
Ramy Youssef (1991) Egyptian.
Sarah Kameela Impey (1991) Indo-Guyanese / White.
Jamael Westman (1991) Afro Jamaican / White.
Anna Shaffer (1992) Black and White / Jewish.
Vinnie Bennett (1992) Kāi Tahu, Ngāti Porou, Ngā Puhi, White.
Paloma Elsesser (1992) African-American / Chilean-Swiss.
Rivkah Reyes (1992) Filipinx-Jewish - uses they/she but mostly they.
Medalion Rahimi (1992) Iranian, Iranian Jewish - uses she/they.
Rose Matafeo (1992) Samoan / Scottish and Croatian.
Zaqi Ismail (1992) Tanzanian.
Madeleine Sami (1980) Fijian-Indian / White - is a lesbian.
Amara Zaragoza / Tamara Feldman (1980) Shawnee, Mexican [Purépecha], White - has Multiple Sclerosis.
Tahar Rahim (1981) Algerian.
Jesse Williams (1981) African-American, Seminole / Swedish.
Amanda Seales (1981) African-American / Grenadian [African, at least one quarter European].
Rajshri Deshpande (1982) Indian.
Riz Ahmed (1982) Pakistani.
Yolanda Bonnell (1982) Ojibwe, White / Indian - is two-spirit and queer (she/they) - is open about having OCD and ADHD!
Luna Maya (1983) Indonesian.
Aaradhna (1983) Samoan / Gujarati Indian.
Amir Eid (1983) Egyptian.
Kid Cudi (1984) African-American.
Firass Dirani (1984) Lebanese.
Mohamed Emam (1984) Egyptian.
Mahira Khan (1984) Pakistani.
Sami Zayn (1984) Syrian.
Zawe Ashton (1984) Ugandan / White.
Ravyn Ariah Wngz (1984) Mohawk, Tanzanian, Afro-Bermudian - is a Two-Spirit trans woman (she/her).
Kristin Chirico (1984) - is questioning their gender, “encompassing a lot of things” but is not yet sure if she’s nonbinary or a gender non-confirming woman and uses they/her - openly bisexual and demisexual and have Obsessive Compulsive Disorder, ADHD, dyslexia, and asthma.
Troian Bellisario (1985) American, Louisiana Creole [African, French, English] / White.
Lilan Bowden (1985) Taiwanese / White.
Sepideh Moafi (1985) Iranian.
Alex Meraz (1985) Mexican [Purépecha].
Aabria Iyengar (1985) African-American.
Rahul Kohli (1985) Punjabi Indian - uses he/they.
Sonam Kapoor (1985) Punjabi and Sindhi Indian.
T'Nia Miller (1985) Afro Jamaican - is a lesbian.
Karim Kassem (1986) Egyptian / Egyptian Jewish.
Che Jim (1989) Navajo, Odawa, Nahua.
Mihaela Drăgan (1986) Romani - is queer.
Jodi Balfour (1986) - is queer.
Chai Fonacier (1986) Bisaya Filipino.
a gap because tumblr hates large chunks of text!
Diane Guerrero (1986) Colombian - has called herself a woman of colour!
Lido Pimienta (1986) Colombian [Wayuu, Afro-Colombian] - is queer.
Charlyne Yi (1986) Korean, Yuki, Mexican, Filipina, Spanish, French, Irish, and German - is non-binary and queer (they/them).
Alba Flores (1986) Romani and Spanish - is a lesbian.
Saagar Shaikh (1986) Pakistani.
Mustafa Ali (1986) Pakistani.
Lily Gladstone (1986) Kainai Blackfoot, Amskapi Pikuni Blackfoot, Nez Perce, Dutch, Cajun - she/they.
Marwa Agrebi (1987) Tunisian.
Susan Wokoma (1987) Nigerian.
Munroe Bergdorf (1987) Afro Jamaican / English - is a trans woman.
Juliana Huxtable (1987) African-American - is a trans woman.
Anjana Vasan (1987) Tamil Indian.
Pearl Mackie (1987) West Indian / English - is bisexual.
Erika Ishii (1987) Japanese - is genderfluid (she/they/any).
Kendrick Sampson (1988) African-American / White.
Aiysha Hart (1988) Saudi Arabian and English.
Joel Kim Booster (1988) Korean - is gay and has bipolar disorder.
Gratiela Brancusi (1989) Romani and Greek Romanian.
Frank Waln (1989) Sicangu Oyate Lakota Sioux.
Mishel Prada (1989) Puerto Rican, Dominican Republic, and Mexican [Spanish, Portuguese, African, Indigenous], some French.
Rakeen Saad (1989) Jordanian.
Victoria Monét (1989) French, African-American/Creole - is bisexual.
Meyne Wyatt (1989) Wongutha and Yamatji.
Dina Torkia (1989) Egyptian / White.
Quinta Brunson (1989) African-American.
Kiell Smith-Bynoe (1989) Afro Barbadian and Afro Jamaican - donated an auction to Cinema4Gaza.
Laith Ashley (1989) Afro Dominican - is a trans man and asexual.
Mitski (1990) Japanese / White.
Arrows Fitz (1990) African-American - is non-binary (he/they/she/it).
Shirine Boutella (1990) Algerian.
Paapa Essiedu (1990) Ghanaian.
Lolly Adefope (1990) Yoruba Nigerian.
Anjli Mohindra (1990) Punjabi.
Tabria Majors (1990) African-American.
Rosaline Elbay (1990) Egyptian.
Justin H. Min (1990) Korean.
Bowen Yang (1990) Chinese - is gay.
Amir El-Masry (1990) Egyptian.
Katie Findlay (1990) English, Hongkonger, Portuguese-Macanese, Scottish - is queer (they/them).
Poppy Liu (1990) Chinese - is non-binary (she/they).
Shareena Clanton (1990) Blackfoot, Cherokee, African-American, Wangkatha, Yamatji, Noongar, Gija.
Nayuka Gorrie (1990) Gunai, Gunditjmara, Wiradjuri, Yorta Yorta, Scottish - is non-binary (they/them).
Jes Tom (1990) Japanese / Chinese - is a trans guy (they/he/she) - has no gifs from after he came out as a trans guy!
Kiowa Gordon (1990) Hualapai and White.
Zahraa Ghandour (1991) Iraqi.
Alok Vaid-Menon (1991) Malayali and Punjabi Indian - is gender-nonconforming, non-binary transfeminine (they).
Jari Jones (1991) African-American / Filipino - is trans.
Denée Benton (1991) African-American.
Ellora Torchia (1992) Pakistani / White.
Pınar Deniz (1993) Turkish [Lebanese].
Ramy Youssef (1991) Egyptian.
Sarah Kameela Impey (1991) Indo-Guyanese / White.
Jamael Westman (1991) Afro Jamaican / White.
Anna Shaffer (1992) Black and White / Jewish.
Vinnie Bennett (1992) Kāi Tahu, Ngāti Porou, Ngā Puhi, White.
Paloma Elsesser (1992) African-American / Chilean-Swiss.
Rivkah Reyes (1992) Filipinx-Jewish - uses they/she but mostly they.
Medalion Rahimi (1992) Iranian, Iranian Jewish - uses she/they.
Rose Matafeo (1992) Samoan / Scottish and Croatian.
Zaqi Ismail (1992) Tanzanian.
Oooo this is such a lovely message, thank you so much anon! I've honestly found so many amazing actors and artists through people speaking up about Palestine so all of these have, those with resources at the time of posting are bolded! 💌
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queer short cuts: "un chant d'amour | a song of love"
queer short cuts is a biweekly newsletter where i share queer & trans short film recommendations. i’m featuring some of my favorite films on tumblr because why not
france | 25 minutes | 1950 | experimental film no dialogue; no closed captions
let me start by telling you my impressions of un chant d’amour | a song of love, written and directed by jean genet, before i knew more about the context in which it was created. this captivating short film is black-and-white, with no dialogue and a haunting score, set in a french prison where two incarcerated men have fallen in love despite being locked in adjoining cells where they cannot see or touch each other. they find ways to express their love and desire from sharing what they can (blowing smoke through a hole in the wall, trying to pass a bouquet of flowers between their barred windows) and imagining the rest through phantom touch and vivid fantasies. the inhumanity of incarceration is depicted not only by their separation, but by a prison guard who acts as voyeur, enslaver, and rapist all in one, his eyes dually a tool of surveillance and objectification, his gun and his penis almost one and the same as he enacts violence on the prisoners. still, the two incarcerated men’s dreams of freedom persist, in part because they are dreaming together. un chant d’amour | a song of love, an amazing film at face value, is made even more stunning when you learn that it was made in 1950, and that it was the only film ever made by jean genet, a french writer, playwright, poet, and political activist. genet’s life is a fascinating story on its own – he grew up in poverty and was himself incarcerated for years, almost receiving a life sentence before prominent figures like jean cocteau, jean-paul sartre, and pablo picasso petitioned the french president to pardon him. genet’s writing centered homosexuality and criminality through novels, plays, essays, and poetry. he became more explicitly politically active in the 1960s, fighting the police brutality experienced by algerians in france, working with the black panthers in the united states, visiting palestinian refugee camps in beirut and jordan, and supporting the work of leaders like huey newton, angela davis, george jackson, and michel foucault. un chant d’amour | a song of love is no less remarkable than any other facet of genet’s life – put in context, the connections between incarceration, colonialism (one of the main characters is algerian), and systemic racism (another incarcerated character is black) in the film become even clearer. all cast and crew members apart from genet were uncredited to protect their privacy, a measure that was became all too necessary when the short film was banned in france due to its sexually explicit portrayal of homosexuality. despite being considered a classic of queer film, un chant d’amour | a song of love appears to be broadly unknown, in large part because only one copy of the film remained for years. digitizing the film has made it accessible for a new generation of audiences, and – sadly – its messages about oppression and liberation are as relevant today as they were 73 years ago. - deepa's full review, including content notes at the end
watch on vimeo or on kanopy with a u.s. library card!
#queer short cuts#queer film#short film#french queer film#experimental film#film recommendations#jean genet#un chant d'amour#20th century queer film#1950s queer film#gay film#image id in alt text
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