#panafricans

[ghost-37]

[afriblaq]

Did you know that white people make up only 7% of the global population? This thought-provoking question was raised by Yaya, a biracial woman, in a viral social media video. She shared her surprise that so many people, herself included, were unaware of this fact. Yaya reflected on how such a small percentage holds disproportionate global influence, stressing that white supremacy persists not because the numbers support it, but because it is actively allowed. Her video sparked widespread conversations about power, privilege, and representation. If Black people are the global majority, how can African people, both on the continent and in the diaspora, unite to dismantle white supremacy and build a more equitable future?

@pastperfectwithyaya

[sissa-arrows]

Algiers the revolutionaries’ Mecca. A documentary in French made in 2017 about the role of Algeria helping other countries gain their independence after gaining its own independence in 1962.

“Muslims go to Mecca, Christians go to the Vatican and the revolutionary movement go to Algiers” Amilcar Cabral (the leader of the movement of liberation for Guinea-Bissau and Cape Verde)

“A few months only after its independence Algeria open its doors to all the wretched of the earth. […] The first movement of liberation welcomed in Algeria is Nelson Mandela’s ANC. They are joined by representatives of Namibia and Rhodesia (Zimbabwe). They all fight against a power held by white people that exclude the Black majority. […] The next year other African movement of liberation join the Algerian capital, Mozambique, Guinea-Bissau and Cape Verde, Angola. An activist solidarity move those groups of liberation all supported financially by Algeria who also give them military and diplomatic support. […] For the Algerian Ben Bella newly Independent African countries must give more support to those still fighting.”

“We fought for 7 and a half year against the most obstinate imperialism that ever existed. We have no right to just think about ourselves when people are dying in Angola, Mozambique and South Africa. But there is a price to pay. If we want our solidarity to be effective then we have to accept to all make sacrifices for African unity to not be a vain word.” Ahmed Ben Bella (first Algerian president)

The documentary also mentions Palestine, Vietnam and the Black Panthers (how they were welcomed and how it eventually ended bitterly (I personally understand both sides I understand why the Black Panthers hijacked a plane but I also understand why Algeria reacted badly because they were not told about it first so they were unable to prepare themselves to the potential violent reaction of the US). Algeria is not perfect we have a lot of issues but when it comes to the support against oppression against imperialism and colonialism I will forever be proud of where Algeria stands.

[cloudystaar]

What the Culture feelin’

[longliveblackness]

103 years ago, Marcus Garvey created The Pan-African/Black Liberation flag.

Garvey was the father of the black nationalist and pan african movements, activist & founder of the Universal Negro Improvement Association and African Communities League (UNIA-ACL)

Color Meaning:

Red: the blood that unites all people of Black African ancestry, and shed for liberation;

Black: for the people whose existence as a nation, though not a nation-state, is affirmed by the existence of the flag.

Green: the abundant and vibrant natural wealth of Africa, the Motherland.

•••

Hace 103 años, Marcus Garvey creó la bandera Panafricana o de Liberación Negra.

Garvey fue el padre de los movimientos nacionalistas negros y panafricanos, activista y fundador de la Asociación Universal para el Mejoramiento de los Negros y la Liga de Comunidades Africanas (UNIA-ACL).

Significado de los colores

Rojo: la sangre que une a todas las personas de ascendencia africana y la que ha sido derramada para alcanzar la liberación.

Negro: para las personas cuya existencia como nación, aunque no como Estado-nación, se afirma por la existencia de la bandera.

Verde: la abundante y vibrante riqueza natural de África, la Madre Patria.

[galaxyenigma-art]

Project Room for Happiness: Skatepark Group Photo

[shansuthamedjai]

The King of Scepters, also known as the King of Wands is a Nisu that leads with ambition, he understands power of will & determination. When he’s balanced he becomes a beacon of inspiration to those around him through his passion but when he’s imbalanced he becomes lustful for power which causes him to become prideful & impulsive. He represents the element of fire which fits his burning desires as fire is the spark of hope that pushes us to tap into our inner power to overcome tough odds. In the image the Nisu of Scepters is standing on top of a structure holding his scepter & looking up at the sky while below him is a sun disk & next to him is Bennu, both key symbols of Afurah’s presence as the sun is the spark of fire that gives all living things the energy to thrive through its divine radiance. Being born under this elemental aspect of the Divine Masculine can be a challenging journey just like the other aspects, this aspect in particular challenges men to control their hunger for power as is can not only burn down everything else around us like a volcano eruption it can also burn us down as men internally like the sun itself going into super nova implosion. A very intricate power gifted to Nisu of Scepters by Atum as they are gifted with the power of Duat the 4th realm, also known as the underworld or netherworld. When a Nisu of Scepters masters self control, he awakens the true potential of his will power & can become an indomitable force of nature.

[readyforevolution]

[the-lateshow-returnth]

Come out, 1 God, 1 aim and 1 destiny

#UNIA #MARCUS GARVEY #DMV #BALTIMORE #panafrican #unity #garvey #blackfamily #blackunity

[dukuzumurenyiphd]

Systems View of Life: An Introduction to Revolutionary Global Afrikan Political Economy

11-Week Online Certificate Course

[kemetic-dreams]

Does the Witch Doctor in Africa countries make Kabbalistic Pacts with the Devil like in Haitian Voodoo and Jamaican Obeah?

They most certainly do not make Kabbalistic Pacts with the Devil which is a Judeo Christian Islamic concept, which they were not, African priest and priestess doubled as healers both spiritual and physical , they understand there is a duality in nature as in the spiritual worlds one can tap into , eg Horus cannot exist without his polar opposite Set.

Now that said there are areas where both the Christian concepts became entwined with African religious concepts as in the cross roads and Papa Legba.

Because slave owners were worried about potential rebellion, they often separated enslaved people from the same area.

By mixing people from different regions and language groups, they could use the communication barrier to discourage or even prevent revolt. However, many of the deities were similar, and so enslaved people from different parts of Africa soon found commonalities in their spiritual beliefs and practices, which they were forced to keep hidden.

Papa Legba soon found a home in the religious structures of enslaved people in Haiti and the Caribbean, as well as in the American colonies. Author Denise Alvarado says Legba:

...stands at a spiritual crossroads and grants or denies permission to speak with the spirits of Guinee, and is believed to speak all human languages. He is always the first, and the last spirit invoked in any ceremony because his permission is needed for any communication between mortals and the loa—he opens and closes the doorway to the spirit world.

Over time, after African syncretic practices blended with Catholicism in the new world, Legba became associated with several saints, including Saint Peter, Saint Anthony, and Saint Lazarus.

In the Haitian religion of Vodou, Legba is seen as the intermediary between mortal men and the loa, or lwa. The loa are a group of spirits responsible for various aspects of daily life, and they are the children of a supreme creator, Bondye. They are divided into families, such as the Ghede and Ogou, and practitioners develop relationships with them through offerings, petitions, and prayers. Often, Papa Legba is the one who carries these prayers to the loa.

Note the cross roads would later become associated with the devil in this religious synchronism.

Statue of Legba as fertility god. Atlantide Phototravel / Getty Images Plus

Legba has evolved in numerous ways from his origins in Africa, where he is sometimes viewed as a fertility god or a trickster; he many be depicted as both male and female, sometimes with a large erect phallus. In other areas, he is a protector of children or a healer, and can grant forgiveness for crimes against others. Variants of Legba exist in many places including Brazil, Trinidad, and Cuba.

Papa Legba appears in many forms in New Orleans Voodoo and Haitian Vodou. He is typically depicted as an older man, sometimes wearing a straw hat or old tattered clothing, walking with a cane, and accompanied by a dog. He's associated with the colors black and red.

Legba is strongly associated with crossroads magic, and is referenced in a number of early twentieth-century blues tunes from the area of the Mississippi Delta. Famed bluesman Robert Johnson is said to have met a spirit at the crossroads, and offered him his soul in exchange for musical success. Although eventually the story was twisted to say Johnson met the Devil, musical folklorists believe that tale is rooted in racist ideology; instead, Johnson met Legba at the crossroads, where he had gone seeking guidance and wisdom.

Papa Legba is a master communicator, who is said to speak the languages of all human beings; he then translates petitions and delivers them to the loa. He is a teacher and warrior, but also a trickster deity. Legba is a remover of obstacles, and can be consulted to help find new, positive opportunities, thanks to his ability to open doors and new roads

Legba represents a West African and Caribbean Voodoo god. This god has many different names depending on the region in which he is worshipped is most commonly known in Haiti as Papa Legba. Papa Legba serves as the guardian of the Poto Mitan--the center of power and support in the home. Additionally, he allows for communication between humans and the spirit world. According to West African Voodoo practices, spirits of the dead are not able to inhabit one's body unless permitted by Papa Legba. The symbol for Legba typically has a red background, one of his representative colors. The symbol includes several keys which signify Legba's control over communications and forms of passage, including locks, gates, and passageways;it also includes a cane, as Papa Legba is generally depicted as an old and feeble man in the Haitian religion. There are many chants to summon Papa Legba, one of which is: Papa Legba, Open the gate for me/Atibon Legba, Open the gate for me/Open the gate for me/Papa that I may pass/When I return I will thank the Lwa.

GYE NYAME - Supremacy of God

Gye Nyame, meaning “except for God,” symbolizes God’s omnipotence through the knowledge that people should not fear anything except for God. Another interpretation of “except for God” is that no one has seen the beginning of all creations, nor will anyone live to see the end, except for God. Gye Nyame indicates the recognition of the supremacy of God over all beings, and therefore is the one that is feared and revered by all. This is one of the many Adinkra symbols of West Africa, Ghana, and is used by the Akan people in various decorations, clothing, and artwork. Some say that the symbol represents a spiral galaxy, or two hands with different gestures that refer to God being supreme to the simplistic ideals of male and female identifications that are used today. The use of this symbol by the Akan people suggests that the Akan had a highly advanced writing language that transmitted religious and cultural concepts, and also might have had a somewhat extensive knowledge of astronomy, which shows their intellect and indicates that the Akan were a more advanced civilization.

Nkisi Sarabanda, symbolizing the signature of the spirit, is a representation of a bakongo cosmogram. This symbol portrays how the Congo-angolan people viewed the interaction between the spiritual and material world, or in other words between the living and the dead;the Congo-angolan people believe that these worlds are inherently intertwined. An Nkisi is a spiritual object used for worship purposes, and have been found in places where enslaved Africans have lived in, such as in the plantation homes. Nkisis show the development of African American culture in how they are essentially African objects, but are constructed through American materials. This also reveals an aspect of the melting pot of African and American culture. Sarabanda just connotes "the highest spirit". Part of the symbol takes the form of a cross, because the Congolese had an inclination towards Christianity. Communication appears to take place at the center of the cross, where the worlds intersect, and it was believed that spirits sat at the center of the sign. The arrows represent the four winds of the universe, and the symbol as a whole resembles the form of a spiral galaxy;this indicates their interest in astronomy and affinity towards nature.

Nsoromma, meaning "children of the heavens" or "star," symbolizes the guardianship of God and how he watches over all beings. It is one of the many Adinkra symbols that the Ghanaian people have lived by. The protection of God is constant, like the stars in the universe. The stars also embody light, with the vision of light slicing through darkness as a savior, or protector. The symbol indicates the existence of the spiritual world, in which our ancestors and past families exist and watch over us, creating a feeling of safety and wholeness. Nsoromma expresses the message to live life to its fullest knowing that you are supported and strengthened by God.

Divinity of Mother Earth

Asase Ye Duru—literally meaning “the earth has no weight”—is a symbol that represents power, providence and divinity. The symbol is one of many adinkras, or depictions of important concepts created by the Akan peoples of Ghana. Asase Ye Duru emphasizes the importance of the Earth and its preservation. People must respect and nurture the Earth, and should never act in ways that might directly or indirectly harm the Earth. The significance of the Earth to the people of Ghana is evident in the following proverbs: Tumi nyina ne asase, meaning All power emanates from the earth; and Asase ye duru sen epo, meaning The earth is heavier than the sea. The African Burial Ground honors these principles, as it surrounds itself with natural resources and emphasizes the cohesion of death and nature.

[ghost-37]

Black people have culturally subsidized this country since our arrival

[malikismindful]

Peace and Love, Black Family! As a Black person of consciousness in the 21st century, it is clear that the Americas, whether North, Central, or South America, is a dangerous society in all regions. The first reason for this change is that social and economic inequality worsens. The rich keep getting richer while most people, especially Black people, fight to stay alive. The difference in wealth has made it so that a small group of wealthy people controls resources, chances, and the decision-making process, while the rest of the society’s poor and marginalized populations are at a loss.

⭐️

Second, racism is built into many parts of society to remind us that we are not equal, and ultimately we never will be. Black people face discrimination everywhere, from the criminal justice system, which jails and prosecutes Black people more than it should, to the education system, which keeps gaps alive by underfunding and using biased testing methods. We are constantly reminded of how disadvantaged we are in the AmeriKKKas, making our lives even bleak.

⭐️

The growing nightmare is worsened by the loss of civil rights and the rise of authoritarianism. Surveillance devices, intrusive rules, and limiting freedoms have become the standard in the name of safety. Blacks are primarily targeted, so we are constantly being watched, scared, and limited. The violence that is authorized by the government shuts down our opinions and requests for justice, making it impossible for us to obtain the independence we desire.

⭐

Think what you like, but the AmeriKKKas have become a nightmare because of unequal wealth, systemic racism, and the loss of civil freedoms. We must know these facts and work to break down unjust systems and make a humane society for our people. We can only change the course of history and make a better future for ourselves and future generations by working together, being activists, strategic separation, and refusing to believe damaging narratives. GET ON CODE. STAY ON CODE. 🩸💣🔫✊🏾 BLACK POWER! #blackpower #blacklove #blackman #blackwoman #empowerment #blackrevolution #raceonly #blackpeopleonly #black #dystopia #revolutionary #power #truth #malikismindful

[nevermissblog]

"A gun was an instrument one had to access to exercise the weapon of intellect and understand one's humanity with relation to how the individual is treated in this society"

Kofi Bailey, 1971...... Boston MFA, 2022

[renegadeurbanmediasource]

Khalid Abdul Muhammad (born Harold Moore Jr., January 12, 1948 – February 17, 2001) was a prominent African American activist, speaker, and leader within the Nation of Islam (NOI) and later the New Black Panther Party. Known for his fiery oratory and militant views on race and power, Muhammad became one of the most controversial figures in American public life during the 1990s.

[african-international-magazine]

Brazilian news caster with a traditional facial tattoo, in Africa we call our own similar such traditions primitive, evil and/ or prostitution

https://whatsapp.com/channel/0029VaCXOgqADTONlOAE4z1m