#nepal border
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theexplorerman · 1 year ago
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आप सभी को The Explorer Man परिवार की ओर से सपरिवार स्वतंत्रता दिवस की सहृदय हार्दिक बधाई व शुभका���नायें, जय हिन्द जय भारत वन्दे मातरम 🇮🇳🥰🌸🙏🏻
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indianexpalert · 1 day ago
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Gangster Shamnad arrested from UP-Nepal border
Thiruvananthapuram: Kerala Police arrested notorious gangster Shamnad, an accused in 22 criminal cases including violations under the Unlawful Activities (Prevention) Act (UAPA) and attempted murder. Facilitated by Thrissur Police, in coordination with state anti-terrorism squad (ATS), the arrest took place at the Uttar Pradesh-Nepal border.Shamnad had been hiding in northern India and Nepal, and…
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tearsofrefugees · 20 days ago
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nepalenergyforum · 1 month ago
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NEA Faces Winter Energy Crisis Despite India's Approval for Power Exports
KATHMANDU, Nov 22: Nepal will be importing up to Rs 654 MW of electricity from India during this winter, with the southern neighbor expressing its consent to increase electricity supply to the Himalayan country. As the Nepal Electricity Authority (NEA) faces challenges to ensure smooth electricity supply in the upcoming dry season due to disruption in power production by a number of power plants…
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scamsupdateindia · 2 months ago
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Himansh Verma, Navrattan Group Chairman, Arrested for ₹1,000 Cr Fraud
In a high-profile case, the Nepal police have apprehended Himansh Verma, the Chairman of Navrattan Group of Companies, who is wanted in connection with a ₹1,000 crore fraud case. Acting on information provided by Punjab Police, Nepal police arrested Verma while he was allegedly attempting to flee the country. Verma, who faces multiple fraud charges in India, including three cases in Jalandhar, had previously managed to escape from police custody in Chandigarh.
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A Complex Network of Fraudulent Companies
Himansh Verma, reportedly a shrewd operator, established several companies with direct dealings with government entities. His connections extended to influential politicians, granting him a reputation and a network across several cities, including Jalandhar, Chandigarh, and various locations in Maharashtra. His company is under investigation by the Enforcement Directorate (ED) due to its involvement in a ₹1,250 crore financial scam. Furthermore, a Look Out Circular (LOC) was issued against him on January 5, 2022.
Involvement with CBI and Attempt to Escape Abroad
The Central Bureau of Investigation (CBI) has also conducted inquiries into Verma's activities, resulting in an LOC against him. Facing over ten criminal cases, Verma was allegedly planning to escape to a foreign country through Nepal. He has also been implicated in the high-profile Syndicate Bank fraud case of 2016, amounting to ₹1,800 crore. Despite summons from the ED in Jaipur over the past five years, Verma, his mother Chandar Kanta, and his sister Pallavi Verma have failed to appear for questioning.
Extradition Proceedings: Punjab Police to Bring Him Back
Following his arrest, Punjab Police is expected to begin extradition proceedings to bring Himansh Verma back to India. His return is anticipated to expedite the judicial process against him and reveal further insights into the workings of his alleged fraudulent operations.
Declared as a Wanted Criminal by Jalandhar Police
The Jalandhar Commissionerate Police had previously declared Himansh Verma as a wanted criminal and offered a reward of ₹1 lakh for information leading to his capture. Verma, along with his mother Chandar Kanta, was named in a case registered at the New Baradari police station in Jalandhar. His company’s travel agency offices, located in Jalandhar, allegedly defrauded several clients by promising them overseas placements. In 2021, based on multiple complaints, three cases were registered against Verma. His arrest is expected to bring closure to his victims and shed light on the extent of his operations.
Key Points
Accused of ₹1,000 Crore Fraud: Himansh Verma, Chairman of Navrattan Group, was apprehended in Nepal for his alleged involvement in a massive financial scam.
Multiple Cases and LOC: Verma is implicated in numerous cases across Jalandhar, Chandigarh, and Maharashtra, with the ED and CBI issuing Look Out Circulars.
Attempts to Flee Abroad: Facing over ten criminal cases, Verma tried to escape through Nepal to evade arrest.
Reward for Capture: Jalandhar Police had declared Verma as a wanted criminal, offering ₹1 lakh for information on his whereabouts.
This arrest serves as a crucial step toward justice in one of the most significant fraud cases, highlighting the cooperation between Indian and Nepalese authorities in addressing cross-border financial crimes.
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beenasarwar · 4 months ago
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When we meet: A cross-border journalism program provides a lifeline for regional collaboration
How the East-West Center in faraway Hawaii has enabled cross-border journalism that combines regional narratives with worldwide developments.
The East-West Center in faraway Hawaii has long enabled cross-border journalism that combines regional narratives with worldwide developments. By Lubna Jerar Naqvi and Laxmi Devi Aere “I have never met a Pakistani before!” an Indian journalist had exclaimed when he met a group of Pakistani colleagues in Kathmandu, Nepal, in 2022.  Such people-to-people encounters are all too rare, particularly…
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cyndaquillt · 7 months ago
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Me before using tiger balm for headache : Cranky, bothered by discourse, wanted to end the world
Me after using tiger balm for headache : Calm, smells nice, relaxed, peace and love on planet earth
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room-surprise · 11 months ago
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Evidence that Kabru from Delicious in Dungeon is Indian, a Masterpost
(EDIT: This post is an excerpt/remix of Kabru's section of my larger essay about the real world linguistic and cultural references Dungeon Meshi. You can read the essay on AO3 here. I also have another post about what part of South Asia I think Utaya is based on here.)
Since Kabru’s first appearance in the anime is upon us, I wanted to write something that compiles all the evidence we have that Kabru is meant to be a person of South or Central Asian ethnicity, or at least whatever the equivalent to that is in the Dungeon Meshi world. 
Ryoko Kui can and does draw people of many different ethnicities, and the way she draws Kabru matches the way she draws other Asian characters in Dungeon Meshi. He doesn’t look Black, or Hispanic, or any other ethnicity because he isn’t supposed to. He looks like a dark-skinned South or Central Asian person, because that’s what Ryoko Kui probably intends him to be.
So let’s go through the evidence! (There are no spoilers for the plot of Dungeon Meshi below, but there ARE spoilers for Kabru's backstory as explained in the manga, and in extra materials like the Daydream Hour and Adventurer's Guide book.)
KABRU’S NAME
The Dungeon Meshi Adventurer's Bible tells us Kabru’s real name is unknown. There are other characters whose real names are only told to us in the Adventurer's Bible and were never revealed in the manga, but then Kabru, Thistle and Izutsumi’s entries simply say their real names are unknown, and though Kui could tell us their true names, she doesn’t. I assume this means that the characters themselves don’t know what their real names are, and that the names they go by are not their birth names, but this is only a supposition on my part.
KABRU THE MOUNTAIN
Kabru (काब्रु) is the name of a mountain on the border of Nepal and India, and part of the Himalayan range. It’s the 65th tallest mountain in the world and it is very snowy and icy, with frequent avalanches. Because of this, even though it’s not the tallest mountain in the world, climbing it is challenging, and is not often attempted. Those few that have managed to climb it consider it a major achievement.
“This prohibitively fearful icefall… had thwarted numerous expeditions, perhaps even the 'thought' of attempting the mountain… Unstable seracs of the icefall, a complex maze of chasms, and delicate snow bridges spanning seemingly never ending, near bottomless crevasses… Each time the members stepped into the icefall, they stood a good chance of never returning.” (Kabru - Mountain of the Gods, Major A. Abbey, Himalayan Journal 52, 1996, editor Harish Kapadia)
WHAT DOES KABRU’S NAME MEAN?
Kabru is a character that is known for being very good at charming people, but who doesn’t express himself honestly, because he’s trying to manipulate the people and situations around him in order to maintain control at all times. I think nobody really knows who Kabru is deep inside, maybe not even Kabru himself, so a remote, hostile, icy mountain that’s hard to climb seems like an extremely appropriate name. 
Some of the oldest English sources I found regarding Kabru suggest that Kabru isn’t the correct local name for the mountain (a common problem in early Himalayan exploration by Europeans) and might just be a descriptor, or that it’s a misspelling. 
This makes the name seem even more appropriate, since Kui’s told us Kabru’s true name is unknown. It’s possible that Kabru was a place-name or a descriptor that Milsiril (Kabru’s elven foster mother) was given when she picked up a traumatized 7 year old Kabru, and she just started using it as his name, and that even he doesn’t remember his real name thanks to his severe trauma.
The fact that people in the real world can’t seem to agree on the mountain Kabru’s name, or what it means, reminds me of the running gag of Laios repeatedly getting Kabru’s name wrong in the manga.
"All the people near the Kabru massif call it 'Kaboor'." (The Alpine Journal, 1921-22 Volume 34, Edited by George Yeld and J. P. Farrar)  “It is also said that the name applies to a peak close to Kinchinjunga on the southeast, and not to the peak known to Europeans as Kabru… [The real name is] Pahung Ri [Pauhunri].” (Appendix I: Place Names in Darjeeling. The appendix says it was “compiled mainly from an article written by Colonel Waddell and published in the Journal of the Asiatic Society of Bengal (Vol. LX, part I, 1891)”) “Kangchen is a Tibetan name… the Sikkhimese use it as the name for the peak called Kabru by Europeans.” (Charles Bell, Dyhrenfurth's Himalaya (Berlin, 1931)) “...Kyabru or the horn of protection. The name is… Kabur… possibly a corruption of Kangbur or the swelling of snow; it might also mean the white swelling (kar-bur).” (Appendix I: Place Names in Darjeeling.)  “Kabru literally means the 'White Avalanche' peak (Ka means 'white' and bru means 'avalanche').” (Kabru - Mountain of the Gods, Major A. Abbey, Himalayan Journal 52, 1996, editor Harish Kapadia)
I’ve seen one other mountaineering article cite the “white avalanche” meaning, and I think it’s plausible since the Appendix says it can mean “white swelling” or “swelling of snow”, which may very well be a literal translation for “white avalanche”. 
WHAT ABOUT UTAYA? IS THAT INDIAN TOO?
Utaya means “raised” or “uplifted” in Hindi, but it’s also a real village and a Japanese boy’s name.
Utaya (ウタヤ) is the name of the village that Kabru was raised in before his mother died and he was adopted by the elf Milsiril. Utaya is located in the southeast of the Western Continent. It’s worth noting that Kabru probably wasn’t born in Utaya, since his mother had to flee from her home to keep Kabru alive, so Utaya may be some distance away from his birth place… Not so far that a woman with a newborn baby couldn’t survive the trip, but far enough that her husband’s family gave up on chasing her. So Kabru was probably born in a close-by area.
In the real world, Utaya (Yakut: Утайа) is in an extremely rural and isolated area with a population of less than a hundred people. It’s located in the Sakha Republic, which is in the Northeastern part of Asia in the Russian Federation. The Yakut/Sakha are a Siberian Turkic people.  
The Turkic peoples are a collection of diverse ethnic groups of West, Central, East, and North Asia as well as parts of Europe, who speak Turkic languages. 
Early and medieval Turkic groups exhibited a wide range of both East Asian and West-Eurasian physical appearances and genetic origins, in part through long-term contact with neighboring peoples such as Iranian, Mongolic, Tocharian, Uralic/Yeniseian peoples, and others. Turkic peoples share, to varying degrees, non-linguistic characteristics like cultural traits, ancestry from a common gene pool, and historical experiences. 
JAPANESE MEANINGS FOR UTAYA
Utaya can be a Japanese boy’s name with several different meanings, depending on which kanji it’s spelled with. In most of the spellings: Poetry, sing a poem, singing, compose poetry
In many of the spellings: The place where the sun shines, it's been a long time, distant, big, to shoot with a bow, to swear, affirmation, question.
The Utaya disaster happened a long time ago.
If Utaya is up in the mountains above the clouds it’s a place where the sun shines brightly.
 Kabru has sworn to himself that he will prevent another Utaya tragedy from happening.
In only a few of the spellings: to mend, feathers, wings, a word for counting birds and rabbits, sort them out, washing with water to separate the good from the bad, roof, house with a roof, a world covered with a big sky, infinite space, song that praises the Buddha, Eight.
Counting birds and rabbits makes me think of divination and also that the people of Utaya were like little birds and rabbits (small prey animals) to the monsters that devoured them.
Separating the good and the bad could hint to the “judgment” of Utaya and the greed of its people that led to their downfall, also sorting through things to separate good and bad is something that’s done with food and other resources.
The Himalayan region is often referred to as the “roof of the world”, with a big open sky above it. 
The infinite could refer to the dimension the demon comes from, or to the sky above the mountains. 
Buddhism is a common religion in the Himalayan region, and eight has auspicious connotations in Buddhism. 
With all that in mind, Utaya as a name for Kabru’s home village is an interesting choice, and adds another layer to his origins, maybe suggesting not just North Indian/Himalayan, but Central or North Asian cultural influence as well. 
It is also possible that the name is just telling us that Utaya is “up” in the mountains, or that it was “uplifted” by the wealth of the dungeon, or even that Kabru was “raised” there… The Japanese name meanings are also extremely fascinating and hint at similar ideas, as well as the tragedy that happened to Utaya.
WHY ELSE DO YOU THINK KABRU AND UTAYA ARE HIMALAYAN?
In the real world, the Himalayan mountain range is an extremely popular tourist destination, and the amount of people who want to visit and attempt to climb the mountains far outpaces the local ability to support it. This makes me think of the dungeon of Utaya and how people overcrowded it in their desire to conquer and exploit it. 
Dungeons as an unsustainable way for locals to make a living that leads to the destruction of their homes when the dungeon inevitably collapses is a major plot point in Dungeon Meshi, so I think the parallel is likely intentional. Characters often talk about someone “conquering” the dungeon, and “conquer” is also the terminology commonly used for climbing a mountain. This terminology obviously has a hostile, imperialist subtext in the real world, since it’s most commonly used by outsiders talking about proving their strength by climbing a mountain.
Also, there are local legends in the areas surrounding Mt. Kabru that there is a valley of immortality hidden on its slopes, which reminds me of the way that the dungeons can grant conditional immortality to the people inside of them.
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This image of Utaya could be showing us a village built on a mountainside. The house shapes seem a bit more Middle Eastern than Nepali/Indian, but it’s not a detailed drawing and the roof styles are a mix of flat and peaked.
CULTURE
In the Daydream Hour sketchbook, Ryoko Kui included a small comic about characters sharing desserts from their home countries. A young Kabru is shown enthusiastically trying to share an unnamed sweet, and he is interrupted by his elven foster mother, who insists he present a type of elven cake instead. We know that Kabru hates this type of cake, and he seems disappointed to have to eat it and talk about it.
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The white balls in Kabru’s dessert are very likely meant to be  an Indian sweet called rasgulla (literally "syrup filled ball"). Rasgulla are a dessert popular in the eastern part of South Asia, made from ball-shaped dumplings of chhena dough, cooked in light sugar syrup. While it is near-universally agreed upon that the dessert originated in the eastern Indian subcontinent, the exact origin is disputed. Rasgulla are as culturally important to the Bengal and Odisha regions of India as Parmesan cheese is to the region of Parma in Italy.  
Rasgulla are also popular in Nepal, where they are called rasbari. 
KABRU’S PHYSICAL APPEARANCE
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Kabru is one of several characters in Dungeon Meshi with clearly non-European features: he has brown skin and thick black/dark brown curly hair. He has almond-shaped eyes with long, dark lashes (fans like to joke that he’s wearing eyeliner). All of these are traits common to people from the Indian subcontinent. His blue eyes are not common for someone with his skin/hair color, but blue or green eyes are not unheard of in that region either. 
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(Indian man with blue eyes)
Blue or light eyes are often a cause for discrimination, like what Kabru experienced as a child. More on this in a moment.
Kabru is 5’7” (170cm) tall, which is short for a Northern European man (180), tall for a Nepali man (162cm), but close to the average height of Indian men (177cm). He has a slender build, which is also common for Asian people in general, and South Asian men in particular.
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Compared to the European-looking tall-men in Dungeon Meshi (such as Laios, Falin, Delgal, Marcille’s father), Kabru’s facial features look more like the other Asian characters, such as Toshiro and his party. 
CAN DARK-SKINNED PEOPLE HAVE BLUE EYES?
Yes. Light-colored eyes are very uncommon in parts of the world where most people have dark eyes, since dark eyes are a dominant trait in real-world human beings. That means that in order for two parents with dark eyes to have a child with light eyes, both parents need to have a recessive light-eyes gene (or for there to be an illness or genetic mutation), and that’s rare in populations that don’t have a lot of light-eyed people to begin with.   
THEN WHY DO SO MANY DARK-SKINNED CHARACTERS HAVE BLUE EYES?
Anime and manga often give characters with dark skin light colored eyes instead of allowing them to have brown or black eyes, which is much more common in real life. It’s a hurtful design trope that makes many readers feel that their natural dark eyes are somehow ugly or inferior to blue eyes.
This trope is used over and over again by authors who want their characters to look “cool” and “exotic”, and for their eyes to be high-contrast to make it easier to show their emotions.
I don’t think this is what Ryoko Kui is doing in Dungeon Meshi. 
UNREALISTIC HAIR AND EYE COLOR COMBOS IN ANIME
In a lot of anime/manga, blue eyes (regardless of skin color) don’t actually mean anything in the narrative, in the same way characters having green or pink hair doesn’t mean anything, the colors are non-diegetic, they don’t actually exist in the world, like the music that plays in the background without an on-screen source. 
It’s an artistic shorthand to make characters visually stand out, instead of giving them all black hair and eyes like most real-life Japanese people… Which is what most anime/manga characters are meant to be: Japanese people. 
Dungeon Meshi has a large cast of characters that are explicitly meant to be non-Japanese. We know this because there’s a group of characters that are Japanese, and they’re drawn differently from everyone else, they wear ethnically Japanese clothing, and have ethnically Japanese names. 
Unlike other series, where eye and hair color don’t mean anything, Dungeon Meshi has no unrealistic skin, hair, or eye color combinations. 
(Except for the elves, who seem to have different genetics than real world-humans. I’ll get into that another time.)
Ryoko Kui must be aware of the dark skin, blue-eyes design trope, because if she gave Kabru blue eyes just because she thought it looked good, surely she would have made some of the other Asian or dark-skinned characters have light eyes. Out of 9 Asian or dark-skinned tall-man characters, Kabru is the only one with blue eyes.
Kabru having light-colored eyes is central to his story, and Kui talks about it.
KABRU’S STORY AND WHY HIS BLUE EYES MATTER
Kabru’s father and his family tried to kill Kabru when he was born because he had blue eyes. Kabru’s mother ran away, and ended up raising Kabru by herself in Utaya. She didn’t try to return home to her own birth family, but instead struggled to raise a child completely on her own with no money or support, which implies she had no other options, due to the fear people of their region have for people with blue eyes.
This is a real thing that used to happen frequently in areas where most of the population has dark eyes, and it still happens to this day.
In a realistic story, this is logically what would happen to a character with dark skin born with blue eyes in a place like the Utaya region. It’s rare for manga or anime to show dark-skinned blue-eyed characters facing this. 
WHAT IS THE “EVIL EYE”?
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The “evil eye” is a supernatural belief in a curse brought about by a person looking at you. The belief in the evil eye has existed since prehistory, as long as 5,000 years ago. It is estimated that around 40% of the modern world's population believes in the evil eye. This concept is most common across the Mediterranean, the Balkans, the Middle East, and Central and South Asia, areas where light-colored eyes are uncommon. 
In areas where light-colored eyes are rare, people with green eyes, and especially blue eyes, are thought to bestow the curse, intentionally or unintentionally. Just one look from a blue-eyed person is often considered enough to inflict a curse.
One of the most famous and widespread talismans against the evil eye is the nazar, a glass amulet featuring concentric circles in dark blue, white, light blue and black. It’s supposed to “bounce” the curse away from the wearer. 
HOW DOES THIS APPLY TO KABRU?
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Imagine Kabru growing up in a village surrounded by people wearing and hanging talismans that look like his eyes, because the people around him think blue eyes are evil. They call his mother a witch for birthing him, and a whore because she doesn’t have a husband. Imagine parents forbidding their children from playing with or even talking to Kabru. People crossing the street to get away from him, or chasing him away by throwing rocks.
I think the reason young Kabru was able to learn how to speak some kobold is likely because he was so heavily ostracized by the other tall-men around him, the only children he could occasionally interact with in Utaya were kobolds, who might not share the same cultural superstitions that the tall-man do. 
This childhood trauma, combined with Kabru’s experience of the dungeon collapse in Utaya, and being raised by an elf that treated him more like a pet than a human being, set Kabru up as a character who has never had a home where he belongs. He has been an outsider from the instant he was born, and every place he has lived treats him as an “other.”
To his father’s family, he was a curse. To his mother, although she loved him, he was a burden. To the people of Utaya, he was a monster. To the elves, he’s a tall-man baby (no matter how old he gets) with funny looking eyes, to the people on Merini Island, he’s a foreigner from the West with elven ways and education. 
CONCLUSION
I wanted to write this because I know some people will see Kabru in the anime for the first time today and think "Oh, another dark skinned blue eyed character! This is a bad character design that is evidence that the author is racist at worst or ignorant at best.” And I don’t think that’s a fair assessment of Ryoko Kui’s work in Dungeon Meshi.
This isn’t to say that Ryoko Kui has never done anything wrong, or that her work couldn’t be more inclusive, or that there’s no way in which she could improve. 
But there are pages and pages of artwork she’s done that shows she cares about these issues, and I think it’s worth celebrating when someone makes that kind of effort with their artwork.
ANYWAY…
If you’ve read this far, you’re very strong hahaha. I hope you enjoyed this essay. I’ll be publishing more soon when I finish my Dungeon Meshi research on the names and cultures of all the characters. Wish me luck!
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cenvast · 4 months ago
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Rin, Kabru, & Toshiro: On Asian Identity
I have a lot of thoughts about Rin's identity as a second-generation Asian refugee and how it impacts her relationships with other characters, especially Kabru.
I see Rin as being Indonesian specifically. The name "Rinsha" is of Muslim Arabic origin. In real life, Indonesia has one of the largest Muslim populations in the world, so what might seem like a geographically incompatible name works if Rin is the Dungeon Meshi equivalent of Indonesian.
Rin also says that her parents came from an island that isn't Wa, and Indonesia is a series of islands.
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In her Adventurer's Bible entry, she's described as having "no real knowledge or attachment to the East" because "she's second-generation." She also clarifies to Mickbell that she was "born here." From this character description and her dialogue, we get the sense that Rin doesn't really identify with being Asian.
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As noted in this Rin masterpost, a large part of this is because she was denied her parents' cultural identity by the elves. They likely suppressed any cultural markers she had and denied her information about her heritage. Since she wasn't born in the Eastern Archipelago and her parents died when she was young, she understandably hasn't inherited a lot of cultural knowledge.
Rin seems to have internalized ethnic self-hatred. Her disconnect from the East and her unwillingness to remedy that disconnect suggests that she has shame surrounding her Asian identity.
Again, she doesn't have many opportunities to interact with people from her parents' homeland, and her trauma also impacts her behavior. Remembering her parents is probably painful, considering the horrible way they died, and since they're her main connection to her cultural heritage, it makes sense that she wouldn't broach the topic.
You could also argue that Rin identifies more with her Northern identity than her Eastern identity since she was born and raised in the North for the first eleven years of her life, and as a result, she doesn't feel the need to connect with her parents' culture. But considering her home was presumptively still steeped in her parents' culture and her main association with the North is probably her parents' murders, this seems unlikely.
It's important to note how different her experiences are from the story's other Asian characters', like Toshiro's, for example. Toshiro travels to the Island as an adult of his own volition (technically, his father's). He's completely culturally Eastern. In comparison, Rin's parents fled from the East. Her family had to assimilate into an unfamiliar Northern culture, and later, she was "raised" by western elves, who are coded as colonizers in text. She seems to have internalized the elves' suppression of her culture and the way assimilating to the North required them to discard parts of their heritage. Her lack of interest in her culture seems learned.
Her strong attachment to Kabru further complicates her relationship with her Asian identity. I see Kabru as Indian or Nepalese; his name derives from a mountain on the border between India and Nepal. On top of being the only person who treats her like a human being during her childhood, Kabru is the only other significant Asian person in her life. They share the trauma of their parents having been brutally murdered and being raised imperfectly (much more severely in her case) by elves. While in the elf's care, they're both othered as tallmen— this aspect is strongly emphasized in the text — and in the main story, they're othered as Asian people in its European-inspired setting. Their shared experiences as Asian refugees are the foundation of their close bond.
It's not a stretch to assume that Rin consequently views Kabru as her main connection to being Asian. While they're from very different parts of fantasy Asia, their experiences as Asian refugees still overlap significantly as seen above, and the way she clings to Kabru suggests she wants to connect more with her culture, but for the previously stated reasons, she doesn't prioritize it. Besides, she doesn't have good models for what embracing one's cultural identity as a refugee/immigrant looks like. Just like her, Kabru doesn't seem to have many cultural ties, similarly because of his upbringing with the elves.
Toshiro could completely topple Rin and Kabru's original dynamic. Rin doesn't seem to like Toshiro. Their personalities would probably clash at first, because just like him, she's prone to judgment, out of self-preservation, and she's quiet. One of their canonical interactions is being captured by the orcs together; they don't even speak to each other in this scene.
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Kabru and Toshiro become friends by the story's conclusion. Deep down, Rin might feel threatened by this. She's been Kabru's closest Asian friend up until this point. Toshiro, as an Asian person who was born and raised in his culture, might seem like a "better Asian" and thus, Kabru's replacement for her. This would be the worst projection of her buried insecurity over her disconnect from being Asian and how it potentially separates her from other Asian people. Given her personality, I doubt she would express this beyond acting wary around Toshiro.
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With time, Rin, Kabru, and Toshiro could resolve her fears and the deeper issues they point to by all becoming friends. Interacting with other Asian people would heal her. She appears unphased by Mickbell's microaggression, implying it isn't an uncommon occurrence; she seems to only hang out with Kabru and their party. Being around other people of color would lessen the amount of othering she experiences and grant her a break from defending her identity.
Beyond the potential for cultural exchange and bonding over being Asian in fantasy Europe, Rin and Toshiro are also very similar in character. They're both anxious, quiet, and caring. If they made a little effort, they'd relate to each other and get along well.
Ideally, Rin would also befriend Hien, Benichidori, and the other girls in Toshiro's party. Kabru and Toshiro have their own issues with their treatment of women, so without positive Asian female friendships, she'd have another issue on her hands. Still, Kabru could be the bridge to a friendship with Toshiro, and Toshiro could be the bridge to friendships with his retainers. And with mutual growth, they could all enjoy each other's friendships.
Rin herself points out the vast cultural differences and language barriers between different parts of the East. The Asian characters of DunMeshi might not always share culture, but because of the story's setting in fantasy Europe, many of them experience being nonwhite in a mostly white locale. A support system of other people of color could allow Rin the space to explore her identity and culture and begin healing from her childhood trauma.
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matan4il · 1 year ago
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I'm gonna share a few thoughts.
>>> People who are very insistent (rightfully) that Hamas and the Palestinians are not the same, because it de-humanizes the latter, are the same people who take every quote an Israeli official makes about fighting Hamas, and attribute it as if it was said about fighting the Palestinians. It seems they're the ones who are conflating Hamas and the Palestinians, but only when it can be used to de-humanize Jews.
>>> The same people who rushed to provide the "context" that the Islamist terrorists massacred over 1,400 people in Israel on Oct 7 due to occupation, were very silent when two Swedish soccer fans were murdered by an Islamist terrorist in Belgium on Oct 16. The last time I checked, Sweden had never occupied any part of Tunisia. For that matter, Hamas murdered and kidnapped many foreigners working and studying in Israel. I'm also pretty sure Thailand, Nepal, China and the Philippines had never occupied Palestine.
>>> I've seen many people screaming that the number of aid trucks being brought into Gaza since Oct 7 is insufficient, because so far it has been less than 100 a day, and before Hamas' attack, it was 500 daily. These are the same people who have been comparing Gaza to a ghetto or concentration camp. I can't remember a single day when the Nazis allowed 500 aid trucks into the Warsaw Ghetto or the Dachau concentration camp.
>>> I've seen many people claiming that Israel warning the Palestinians to evacuate parts of Gaza is forced transfer. I did not see these people so much as acknowledging the existence of well over 500,000 Israelis, who have been evacuated due to Hamas and Hezbollah's on going attacks against Israel.
>>> These same people criticize Israel so much, did not post a single condemnation of Egypt, which refuses to allow Gazans a temporary refuge within its borders. Egypt has also used the "forced transfer" excuse to deny Palestinians a safe temporary shelter. When Ukrainians needed to leave their bombarded cities, I don't remember their neighboring countries refusing to accept them temporarily, because it would be "forced transfer."
>>> IDK if this anti-Israeli post has the worst take yet, but it is def a strong contender:
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The same people who can't bring themselves to condemn Hamas without reservations, to admit that it's a terrorist organization, with the stated genocidal goal of killing ALL JEWS, are the ones invoking the memory of the genocide perpetrated against Jews to try and get others to come out against the only Jewish state, and one that was very much a needed refuge place for about two thirds of Holocaust survivors after what they had endured. When Hamas has literally kidnapped and murdered Holocaust survivors and their family members. When countless Jewish people have pointed out that Hamas' massacre was the deadliest assault on Jews since the Holocaust, and made many of them be reminded of its horrors.
To take the memory of the Holocaust and use it to attack Jews, including Holocaust survivors and their families, and most of all, to do it based on a narrative that is completely ignorant or deliberately dismissive of Jewish native rights in Israel, is unconscionable. This person and those who agreed with them, they're guilty of exactly what they accuse others of. They've bought into the anti-Israeli propaganda that allows them to look at kidnapped Jewish babies and tear down their posters, to ignore Jewish students having to hide from anti-Israeli mobs, and to explain that the murdered Holocaust survivors deserved it, de-humanizing and victim blaming them a second time, just as the Nazis and their collaborators did.
(for all of my updates and ask replies regarding Israel, click here)
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whencyclopedia · 1 month ago
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Anglo-Nepalese War
The Anglo-Nepalese War (aka Gurkha War, 1814-16) saw the British East India Company (EIC) lose several battles against Nepalese Gurkhas before finally securing victory in a hard-fought campaign that, for the first time, extended EIC control beyond the borders of India. Impressed with the Gurkhas' fighting abilities, the British have enrolled them in their armies ever since.
East India Company Expansion
The East India Company was founded in 1600, and by the mid-18th century, it was benefiting from its trade monopoly in India to make its shareholders immensely rich. The Company was effectively the colonial arm of the British government in India, but it protected its interests using its own private army and hired troops from the regular British army. By the 1750s, the Company was keen to expand its trade network and begin a more active territorial control in the subcontinent.
Robert Clive (1725-1774) won a famous victory for the EIC against the ruler of Bengal, Nawab Siraj ud-Daulah (b. 1733) at the Battle of Plassey in June 1757. The Nawab was replaced by a puppet ruler, the state's massive treasury was confiscated, and the systematic exploitation of Bengal's resources and people began. The EIC won another key contest in October 1764 with victory at the Battle of Buxar (aka Bhaksar) against the Mughal emperor Shah Alam II (r. 1760-1806). The emperor then awarded the EIC the right to collect land revenue (dewani) in Bengal, Bihar, and Orissa. This was a major development and ensured the Company now had vast resources to expand and protect its traders, bases, armies, and ships.
The EIC kept on expanding through diplomacy and military conquest. Victories came against the southern kingdom of Mysore across the three Anglo-Mysore Wars (1767-1799). Intertwined with these conflicts were the three Anglo-Maratha Wars (1775-1819) against the Maratha Confederacy of Hindu princes in central and northern India. Once again the EIC came out as the winner. The Company had extended its control of the subcontinent not only through direct territorial possessions but also through a policy of Subsidiary Alliances, where rulers of the Indian princely states were obliged to have an EIC resident at their court, host and pay for an EIC garrison, and hand over the direction of foreign policy to the British. With large parts of India now in its grasp, the ever-avaricious East India Company and its new Governor-General the Marquess of Hastings (in office 1813-23) began to look to the far north for further opportunities for profit. Consequently, the next EIC target was Nepal, and it declared war on the kingdom in April 1814.
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flowerishness · 1 year ago
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Bistorta affinis syn. Persicaria affinis (Himalayan fleece flower var: "Border Jewel")
Bistorta affinis is native to the Himalayan mountains in an arc that runs from Afghanistan to Eastern Nepal. Himalayan fleece flower grows between nine thousand and fifteen thousand feet and it prefers dry, rocky environments. No doubt, it was 'discovered' by some Victorian explorer but that was then and this is now.
Modern cultivars begin to flower in late-spring and have been selected to be less invasive and thrive in a variety of garden conditions. The flowers age from pink to red and are very long lasting, so it appears to bloom in two colors. At this time of year, this attractive ground cover is just beginning to put on its autumn plumage but in a couple of weeks time these leaves will be brick red.
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indianexpalert · 1 day ago
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Over 100 children part of school tour left stranded after dark in dense UP forest | Lucknow News
NEW DELHI: Over 100 students and school staff were stranded for several hours in the Katarniaghat Wildlife Sanctuary on Saturday evening. The group, aged 14-18, was on a school trip organised by the New Standard Training Institute in Dhanepur, Gonda district.Initially, the group attempted to cross the Rupaidiha border into Nepal but were denied entry due to border regulations. They then traveled…
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tearsofrefugees · 3 months ago
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nepalenergyforum · 1 month ago
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Historic Energy Trade: Nepal Begins Electricity Exports to Bangladesh
KATHMANDU, Nov 15: In a major breakthrough, Nepal can now sell its electricity to Bangladesh with India finally agreeing to materialize the tripartite agreement on allowing Nepal for cross-border power trade with the SAARC country via Indian land. According to Nepal Electricity Authority (NEA) officials, India has finally agreed to allow Nepal to use the Indian power grid to transmit locally…
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eretzyisrael · 1 month ago
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@EinatWilfUnofficial
1 day ago (edited)Despite Israel being a tiny country with limited resources, surrounded by enemies, it absolutely does send aid all over the world including to official enemy states like Syria. Here is a partial list of the countries Israel sent aid to, as mentioned in the summary of IDF humanitarian missions:
1. Greece (1953, 1999): Assisted survivors of an earthquake in the Ionian Islands in 1953 and supported search and rescue efforts after the Athens earthquake in 1999.
2. Cambodia (1975): Provided medical care to refugees from the Cambodian-Vietnamese conflict near the Cambodian-Thai border.
3. Mexico (1985, 2017): Sent rescue teams after the devastating 1985 Mexico City earthquake and supported damage assessments and relief efforts following the 2017 earthquake.
4. Armenia (1988): Deployed rescue workers and medical aid following a massive earthquake in Gyumri.
5. Romania (1989): Delivered medical supplies and assistance during the Romanian revolution.
6. Croatia (1992): Sent humanitarian aid to Zagreb for those affected by the Bosnian civil war.
7. Argentina (1994): Assisted in search and rescue operations after a Hezbollah bombing at the AMIA building in Buenos Aires.
8. Democratic Republic of Congo (1994): Established a field hospital and provided supplies for refugees of the Rwandan Civil War in Goma.
9. Kenya (1998, 2006): Helped after the US embassy bombing in Nairobi in 1998 and a building collapse in 2006.
10. Turkey (1999, 2011, 2023): Conducted rescue operations and medical care after major earthquakes in İzmit (1999), Erciş (2011), and Türkiye (2023).
11. India (2001): Treated thousands and set up a field hospital after the Gujarat earthquake.
12. Egypt (2004): Assisted after the Taba Hilton bombing with medical and rescue teams.
13. Sri Lanka (2004): Provided medical supplies and aid after the devastating tsunami.
14. United States (2005, 2021): Delivered humanitarian supplies after Hurricane Katrina in 2005 and aided search and rescue in Surfside, Miami, in 2021.
15. Japan (2011): Treated patients and established a field clinic after the earthquake and tsunami in Minamisanriku.
16. Bulgaria (2012): Provided medical assistance following a Hezbollah bus bombing in Burgas.
17. Ghana (2012): Rescued survivors after a department store collapse in Accra.
18. Philippines (2013): Conducted extensive medical and rescue operations after Typhoon Haiyan.
19. Nepal (2015): Treated thousands and established a field hospital after a massive earthquake in Kathmandu.
20. Syria (2016–2018): Provided medical and humanitarian aid to Syrian civilians during the civil war via Operation Good Neighbor.
21. Brazil (2019): Assisted in search and rescue operations after the Brumadinho dam collapse.
22. Albania (2019): Helped repair and assess structural damage after a major earthquake.
23. Honduras (2020): Supported recovery efforts following two devastating hurricanes.
24. Equatorial Guinea (2021): Delivered medical aid and conducted rescue operations after a series of explosions in Nkoa Ntoma.
25. Ukraine: Constructed a field hospital to treat civilians following Russia declaring war.
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