Spanish Word Wheel - La Apicultura 🐝
La Apicultura - Beekeeping
• Beekeeping is a rewarding job.
• La apicultura es un trabajo gratificante.
El Apicultor - Beekeeper
La Apicultora - Beekeeper
• The beekeeper loved his job.
• El apicultor amaba su trabajo.
• She wants to be a beekeeper.
• Ella quiere ser apicultora.
[Extra Info] Beekeeper can also be "El Colmenero" and "La Colmenera".
[Gif not mine]
9 notes
·
View notes
Umwelt: What Matters Most in the World
(Originally posted at my blog at https://rebeccalexa.com/umwelt-what-matters-most-in-the-world/)
I will be the first to admit that a lot of philosophy tends to bend my brain in ways that I’m really not prepared for. I’m a very earthy creature, and I am more comfortable in physical, solid spaces than in abstract conceptualizations. Even the modalities of psychology I gravitated toward in grad school tended to be based in our interactions with physical nature, and measurable effects thereof. But it was a casual discussion on philosophy with regards to the awareness of animals that introduced me to the concept of umwelt.
Originally coined by biologist Jakob Johann Freiherr von Uexküll, umwelt describes the unique way in which a given animal experiences the world around it. Uexküll looked at how various beings take in information through their senses; the way that a blind, deaf worm engages with their environment through taste and touch is very different from how we with our hearing and color vision connect with our world. Even when I am walking with my dog out in the woods, her interpretation of what’s going on around us is going to be much more heavily influenced by hearing, and especially smell, than my sight-heavy approach. (And when we engage with each other, our respective umwelten create a semiosphere!)
So umwelt is essentially the sum total of all the ways in which an animal takes in that sensory information and attaches meaning to each fragment thereof. It’s how they tell the story of the world around them, and understand their place in it. And they rank the signs according to importance; umwelt is more strongly formed by things that are of particular interest to the animal.
That means that umwelt, rather than being constant throughout life, is always shifting according to new sensory input, or changes in how the senses work; as my dog gets older, her hearing and vision may not be as good as they were, but if her nose stays sharp then smells may become an even more important part of how she navigates her world.
Or look at a Virginia opossum (Didelphis virginiana), which is born as a blind, deaf little hairless being with two front legs that they use to crawl to the mother’s abdominal pouch. At that time their umwelt centers on seeking and retaining the warmth of their mother’s pouch, and the sensation of the constant flow of warm, nourishing milk. After about ten weeks they leave the pouch as a miniature furry little possum and travel on their mother’s back while learning to walk; their umwelt has expanded quite a bit to include the sight and smell of their mother, the visual and scent cues that tell them how close they are to known food sources, and visual, sound, and audio information warning of various dangers. At around five months, the opossum becomes independent, and their mother fades from their umwelt while being replaced by an even larger network of food, danger, and perhaps even potential mates. Over a lifetime, as the opossum’s senses develop (and, with age, decline) and their priorities shift, so does their umwelt evolve with them.
This then led me into a bit of a rabbit hole with biosemiotics. Semiotics is the study of symbols and the communication of meaning, to include communication with the self. Biosemiotics, then, is how non-human beings assign meaning to various things in their lives, and interpret the world they live in. Zoosemiotics specifically refers to the semiotics of animals, like the examples I’ve given so far, while endosemiotics (aka phytosemiotics or vegetative semiotics) is semiotics at a cellular or even molecular level.
One example of endosemiotics can be found in our immune systems. A B lymphocyte can recognize an invader such as a virus or bacteria, and it sends out a signal (an antigen) to T lymphocytes that then attack the invader. The B lymphocyte’s umwelt consists of information received through surface receptors that can detect certain proteins and other molecules, and the response it’s programmed to have as a result of detecting an invader. The T lymphocyte’s umwelt, on the other hand, centers on the B lymphocyte’s antigen signal, as well as the invader itself.
Biosemiotics is important because it moves meaning-making beyond humans, demonstrating that we are not the only beings who assign more importance to one part of our world than another. It promotes the idea that human language is not necessary for an organism to be able to find meaning in their environment. I’m cautious about anthropomorphization–assigning human traits to non-human beings–but biosemiotics allows each being to be its own unique self, rather than being gauged by human standards.
It’s all too easy for me to get overwhelmed by just how technical some of the discussion over biosemiotics can get (especially when delving into the “semotics” part of it!) But my takeaway is that it’s nice to have a term–umwelt–that encapsulates the unique experience that every animal, plant, fungus, slime mold, and other being has, no matter how large or small its world may be.
I can envision millions upon millions of overlapping umwelten in every ecosystem, becoming semiospheres whenever two or more of those umwelten nudge, slide, or crash into each other. I’m already delighted by knowing that I myself contain several ecosystems, with microbiomes in my organs and on my skin and more. But I can now also consider the umwelten and semiospheres of the lymphocytes in my immune system, along with all the other cells that are carrying on their existences within my various tissues, fluids, and so forth.
Of course, this gets into discussions of whether umwelt requires some level of consciousness, the nature of consciousness, sentience vs. sapience, etc., etc., all of which are the sort of headache-inducing philosophical discussions that I try to avoid at this stage of my life. So I can understand that this whole umwelt-biosemiotics thing is still being hammered out and explored and critiqued, but also use it to augment my own personal model of my world, internal and external (my innenwelt!) And for now, umwelt is a perfectly good shorthand for “the unique way in which an organism experiences its environment.”
Did you enjoy this post? Consider taking one of my online foraging and natural history classes, checking out my other articles, or picking up a paperback or ebook I’ve written! You can even buy me a coffee here!
78 notes
·
View notes
The Last Grain
In the dimness of the room, candles flicker, leaving an inept ballet of shadows leaping across the walls. Mingled scents of wax and cloudiness linger in the shadows like an elusive embrace.
Mechanically, the night unfolds into a rhythmic rendezvous. An assassin of silence, my booming heart, echoes within the cell of my chest, shaking the bars of my ribcage, seeking an escape.
Darkness swallows the moon this night, leaving nothing but the gaunt shadowed candlelight. And your pale face, more poignant than ever, withers like petals fallen from flowers once bright.
Stale life clings to my tongue, overtaken by the stench of no return.
The colors have faded, the candle has melted, and the last grain of sand is falling...
3 notes
·
View notes
hey i noticed on your post about Gale + friends, you mention Gale is ‘mapping out’ the North-Plague Talonok dialect, and ik it’s just lore and i’m overthinking it but out of curiosity is it like a sociolinguistic discourse analysis or like a etymological analysis or something else? - 🦇
Oh if you could see how I grinned reading this!!
It's etymology, with a notable reliance on comparative linguistics (both with other Talonok dialects, and with various local languages for loan words) bc Talonok in general tend to be nomadic communities and Plague flocks especially so, so they don't have extensive written records and rely heavily on oral tradition
Hence also Gale's passion for the Proto-Talonok project, since it's overall a very related topic that he can contribute to from the Plague side of things!
5 notes
·
View notes
Spanish Word Wheel - Los Guijarros
Los Gujiarros - Pebbles
• The girl grabbed a pebble off the ground.
• La niña agarró un guijarro del suelo.
• Justin likes to collect pebbles.
• A Justin le gusta coleccionar guijarros.
Reminder: El Guijarro (Singular) | Los Guijarros (Plural)
Los Guijarrillos - Small Pebbles
• The bag was filled with small pebbles.
• La bolsa estaba llena de guijarrillos.
• There were a lot of small pebbles on the beach.
• Había muchos guijarrillos en la playa.
[Gif not mine]
4 notes
·
View notes
Counting on the Woods by George Ella Lyon, photographs by Ann W. Olson
The poetic phrases in this book provide a great opportunity to expose your child to new vocabulary. Hearing and seeing unique words can help expand your child's understanding of reading.
The photographic artwork provides visuals you can count with your child. Ask your child to use their background knowledge by pointing to any familiar animals and plants; can they identity what is in the pictures?
Expand the Reading- Make a Nature Viewer!
Supplies Needed:
cardboard/cardstock or other heavyweight paper
coloring supplies
scissors
Cut a small hole in your piece of cardboard, and decorate your Nature Viewer. You can draw pictures of plants and animals you expect to find outside.
Once you've finished, take your Nature Viewer outside and look through the hole. What do you see? Talking to your child about the nature right outside their home can help build background knowledge.
Try playing a game by seeing how different types of leaves or bugs you can spot with your Nature Viewer.
Check out Counting on the Woods
1 note
·
View note