#native american month 2024

[spoke9]

The Powwow at the End of the World

By Sherman Alexie

I am told by many of you that I must forgive and so I shall   

after an Indian woman puts her shoulder to the Grand Coulee Dam   

and topples it. I am told by many of you that I must forgive   

and so I shall after the floodwaters burst each successive dam   

downriver from the Grand Coulee. I am told by many of you   

that I must forgive and so I shall after the floodwaters find   

their way to the mouth of the Columbia River as it enters the Pacific   

and causes all of it to rise. I am told by many of you that I must forgive   

and so I shall after the first drop of floodwater is swallowed by that salmon   

waiting in the Pacific. I am told by many of you that I must forgive and so I shall   

after that salmon swims upstream, through the mouth of the Columbia   

and then past the flooded cities, broken dams and abandoned reactors   

of Hanford. I am told by many of you that I must forgive and so I shall   

after that salmon swims through the mouth of the Spokane River   

as it meets the Columbia, then upstream, until it arrives   

in the shallows of a secret bay on the reservation where I wait alone.   

I am told by many of you that I must forgive and so I shall after   

that salmon leaps into the night air above the water, throws   

a lightning bolt at the brush near my feet, and starts the fire   

which will lead all of the lost Indians home. I am told   

by many of you that I must forgive and so I shall   

after we Indians have gathered around the fire with that salmon   

who has three stories it must tell before sunrise: one story will teach us   

how to pray; another story will make us laugh for hours;   

the third story will give us reason to dance. I am told by many   

of you that I must forgive and so I shall when I am dancing   

with my tribe during the powwow at the end of the world.

[anonymousenbi]

seen lots of post about Thanksgiving and I wanna make a little online “table” of sorts. I would like to invite black women/men who fought for good, the LGBTQIA+ community, the people with disabilities, the neurodivergent community, Native Americans, Muslims, and everyone not yet mentioned who isn’t a terf, homophobe, racist, MAGA supporter, and/or cult member.

So, if you would like to, add yourself to the table!

this is me

:D

_____________________________________

| |

[dancesingay]

C'est moi

[paleonativeart]

Pride month is coming to the end, but it doesn’t mean it’s too late to celebrate it without being featured the Native American Pride. More specifically, a Two-Spirit.

Which is why, I make an not a first, nor second, but third Navajo man as a gay pride with an simple traditional Díne language “Nádleehi” meaning “effeminate male,” but that’s something that we shouldn’t tell everybody else, and even they’re own reason.

let just say, it’s been a fun time to celebrating the pride month and hope we can all get along.

Enjoy the happy pride month. 🏳️‍🌈

[longlistshort]

Jeffrey Gibson’s stained glass work above, WHOSE WORLD IS THIS? IT’S YOURS IT’S MINE, 2019, was part of his 2020 exhibition, When Fire Is Applied to a Stone It Cracks at Brooklyn Museum.

From the artist about the work-

The stained-glass piece “WHOSE WORLD IS THIS?” uses a modified lyric from Nas’s 1994 song “The World is Yours“. This traditional stained-glass work proposes that this world is both yours and mine. It’s ours. I want to address the question of who owns one’s identity. I believe that identity is made up of elements of our selves that we want to share and make public and also the public’s reaction and responses to our presented identity. We need to remain in communication and show respect and even celebrate both the differences in our backgrounds as much as we do the similarities. We are stronger together than we are working against one another. Although this can be challenging, the end result is a more peaceful and accepting world where we can all thrive, support one another, and be supported. I chose to work in stained glass because the words and colors can emanate from the materials when light is shown through the piece and reflect onto the floor and surrounding walls-becoming larger than itself.

Recently the US State Department chose Gibson to represent the country at the 2024 Venice Biennale. He is the first Indigenous artist to be selected for a solo US show at the international art exhibition. For more on this exhibition, the BBC has an informative article that also includes quotes from the artist discussing the challenges of being selected for this honor.

[q-finder]

Detroit Lions 2024 Native American Heritage Month In November Hoodie T-shirt

Lions fans, join us in celebrating Native American Heritage Month with the Detroit Lions 2024 hoodie and T-shirt. These exclusive pieces pay homage to Native American history with symbols that capture the spirit of unity, strength, and pride. Show your Lions pride in a way that also supports and respects Native American culture.

[limecello]

A Working List of Native American Romance Authors

Hi friends, my apologies for being late on this! Happy Native American Heritage Month! You may know I’ve been pretty “away from things” for the past year+ so this list hasn’t changed. As always I’m looking for more people to add – so if you know anyone please hit the comments, thank you! Xio Axelrod Maggie Blackbird Marcella Bell Christina Berry Isobel Carr/Kalen Hughes Pamela Clare Louisa…

[kcyars520]

[batboyblog]

Things Biden and the Democrats did, this week #19

May 17-24 2024

President Biden wiped out the student loan debt of 160,000 more Americans. This debt cancellation of 7.7 billion dollars brings the total student loan debt relieved by the Biden Administration to $167 billion. The Administration has canceled student loan debt for 4.75 million Americans so far. The 160,000 borrowers forgiven this week owned an average of $35,000 each and are now debt free. The Administration announced plans last month to bring debt forgiveness to 30 million Americans with student loans coming this fall.

The Department of Justice announced it is suing Ticketmaster for being a monopoly. DoJ is suing Ticketmaster and its parent company Live Nation for monopolistic practices. Ticketmaster controls 70% of the live show ticket market leading to skyrocketing prices, hidden fees and last minute cancellation. The Justice Department is seeking to break up Live Nation and help bring competition back into the market. This is one of a number of monopoly law suits brought by the Biden administration against Apple in March and Amazon in September 2023.

The EPA announced $225 million in new funding to improve drinking and wastewater for tribal communities. The money will go to tribes in the mainland US as well as Alaska Native Villages. It'll help with testing for forever chemicals, and replacing of lead pipes as well as sustainability projects.

The EPA announced $300 million in grants to clean up former industrial sites. Known as "Brownfield" sites these former industrial sites are to be cleaned and redeveloped into community assets. The money will fund 200 projects across 178 communities. One such project will transform a former oil station in Philadelphia’s Kingsessing neighborhood, currently polluted with lead and other toxins into a waterfront bike trail.

The Department of Agriculture announced a historic expansion of its program to feed low income kids over the summer holidays. Since the 1960s the SUN Meals have served in person meals at schools and community centers during the summer holidays to low income children. This Year the Biden administration is rolling out SUN Bucks, a $120 per child grocery benefit. This benefit has been rejected by many Republican governors but in the states that will take part 21 million kids will benefit. Last year the Biden administration introduced SUN Meals To-Go, offering pick-up and delivery options expanding SUN's reach into rural communities. These expansions are part of the Biden administration's plan to end hunger and reduce diet-related disease by 2030.

Vice-President Harris builds on her work in Africa to announce a plan to give 80% of Africa internet access by 2030, up from just 40% today. This push builds off efforts Harris has spearheaded since her trip to Africa in 2023, including $7 billion in climate adaptation, resilience, and mitigation, and $1 billion to empower women. The public-private partnership between the African Development Bank Group and Mastercard plans to bring internet access to 3 million farmers in Kenya, Tanzania, and Nigeria, before expanding to Uganda, Ethiopia, and Ghana, and then the rest of the continent, bring internet to 100 million people and businesses over the next 10 years. This is together with the work of Partnership for Digital Access in Africa which is hoping to bring internet access to 80% of Africans by 2030, up from 40% now, and just 30% of women on the continent. The Vice-President also announced $1 billion for the Women in the Digital Economy Fund to assure women in Africa have meaningful access to the internet and its economic opportunities.

The Senate approved Seth Aframe to be a Judge on the US Court of Appeals for the First Circuit, it also approved Krissa Lanham, and Angela Martinez to district Judgeships in Arizona, as well as Dena Coggins to a district court seat in California. Bring the total number of judges appointed by President Biden to 201. Biden's Judges have been historically diverse. 64% of them are women and 62% of them are people of color. President Biden has appointed more black women to federal judgeships, more Hispanic judges and more Asian American judges and more LGBT judges than any other President, including Obama's full 8 years in office. President Biden has also focused on backgrounds appointing a record breaking number of former public defenders to judgeships, as well as labor and civil rights lawyers.

[directactionforhope]

"Starting this month [June 2024], thousands of young people will begin doing climate-related work around the West as part of a new service-based federal jobs program, the American Climate Corps, or ACC. The jobs they do will vary, from wildland firefighters and “lawn busters” to urban farm fellows and traditional ecological knowledge stewards. Some will work on food security or energy conservation in cities, while others will tackle invasive species and stream restoration on public land. 

The Climate Corps was modeled on Franklin D. Roosevelt’s Civilian Conservation Corps, with the goal of eventually creating tens of thousands of jobs while simultaneously addressing the impacts of climate change. 

Applications were released on Earth Day, and Maggie Thomas, President Joe Biden’s special assistant on climate, told High Country News that the program’s website has already had hundreds of thousands of views. Since its launch, nearly 250 jobs across the West have been posted, accounting for more than half of all the listed ACC positions. 

“Obviously, the West is facing tremendous impacts of climate change,” Thomas said. “It’s changing faster than many other parts of the country. If you look at wildfire, if you look at extreme heat, there are so many impacts. I think that there’s a huge role for the American Climate Corps to be tackling those crises.”  

Most of the current positions are staffed through state or nonprofit entities, such as the Montana Conservation Corps or Great Basin Institute, many of which work in partnership with federal agencies that manage public lands across the West. In New Mexico, for example, members of Conservation Legacy’s Ecological Monitoring Crew will help the Bureau of Land Management collect soil and vegetation data. In Oregon, young people will join the U.S. Department of Agriculture, working in firefighting, fuel reduction and timber management in national forests. 

New jobs are being added regularly. Deadlines for summer positions have largely passed, but new postings for hundreds more positions are due later this year or on a rolling basis, such as the Working Lands Program, which is focused on “climate-smart agriculture.”  ...

On the ACC website, applicants can sort jobs by state, work environment and focus area, such as “Indigenous knowledge reclamation” or “food waste reduction.” Job descriptions include an hourly pay equivalent — some corps jobs pay weekly or term-based stipends instead of an hourly wage — and benefits. The site is fairly user-friendly, in part owing to suggestions made by the young people who participated in the ACC listening sessions earlier this year...

The sessions helped determine other priorities as well, Thomas said, including creating good-paying jobs that could lead to long-term careers, as well as alignment with the president’s Justice40 initiative, which mandates that at least 40% of federal climate funds must go to marginalized communities that are disproportionately impacted by climate change and pollution. 

High Country News found that 30% of jobs listed across the West have explicit justice and equity language, from affordable housing in low-income communities to Indigenous knowledge and cultural reclamation for Native youth...

While the administration aims for all positions to pay at least $15 an hour, the lowest-paid position in the West is currently listed at $11 an hour. Benefits also vary widely, though most include an education benefit, and, in some cases, health care, child care and housing. 

All corps members will have access to pre-apprenticeship curriculum through the North America’s Building Trades Union. Matthew Mayers, director of the Green Workers Alliance, called this an important step for young people who want to pursue union jobs in renewable energy. Some members will also be eligible for the federal pathways program, which was recently expanded to increase opportunities for permanent positions in the federal government...

 “To think that there will be young people in every community across the country working on climate solutions and really being equipped with the tools they need to succeed in the workforce of the future,” Thomas said, “to me, that is going to be an incredible thing to see.”"

-via High Country News, June 6, 2024

--

Note: You can browse Climate Corps job postings here, on the Climate Corps website. There are currently 314 jobs posted at time of writing!

Also, it says the goal is to pay at least $15 an hour for all jobs (not 100% meeting that goal rn), but lots of postings pay higher than that, including some over $20/hour!!

[spoke9]

My Brother at 3 A.M.

By Natalie Diaz

He sat cross-legged, weeping on the steps

when Mom unlocked and opened the front door.

        O God, he said. O God.

                He wants to kill me, Mom.

When Mom unlocked and opened the front door

at 3 a.m., she was in her nightgown, Dad was asleep.

        He wants to kill me, he told her,

                looking over his shoulder.

3 a.m. and in her nightgown, Dad asleep,

What's going on? she asked. Who wants to kill you?

        He looked over his shoulder.

                The devil does. Look at him, over there.

She asked, What are you on? Who wants to kill you?

The sky wasn’t black or blue but the green of a dying night.

        The devil, look at him, over there.

                He pointed to the corner house.

The sky wasn’t black or blue but the dying green of night.

Stars had closed their eyes or sheathed their knives.

        My brother pointed to the corner house.

                His lips flickered with sores.

Stars had closed their eyes or sheathed their knives.

O God, I can see the tail, he said. O God, look.

        Mom winced at the sores on his lips.

                It’s sticking out from behind the house.

O God, see the tail, he said. Look at the goddamned tail.

He sat cross-legged, weeping on the front steps.

        Mom finally saw it, a hellish vision, my brother.

                O God, O God, she said.

[lgbtqreads]

Happy Native American Heritage Month 2024!

Happy Native American Heritage Month 2024! To celebrate, we’re featuring books starring queer Native American and First Nations characters, by Native American and/or First Nations authors, as well as poetry and nonfiction. For even more recommendations, check out last year’s post! (And again, while the usual affiliate links are included, you’re strongly encouraged to order from the Native-owned…

[breelandwalker]

Buck Moon - July 20-21, 2024

Put on your flower crowns and your walking shoes - it’s time for the Buck Moon!

Buck Moon 🦌

The Buck Moon is the name given to the full moon in the month of July and is called this because at this time of year, the rack of antlers previously shed by male deer are beginning to regrow and harden in preparation for the fall rutting season. 

Other North American Indigenous names for this moon include Salmon Moon (Tlingit), Berry Moon (Anishinaabe), Month of the Ripe Corn Moon (Cherokee), and Raspberry Moon (Algonquin, Ojibwe). The West Abenaki also call this the Thunder Moon in reference to the often-stormy summer weather. (This one is my personal favorite and the name appears in lunar calendars just as often as the Buck Moon.)

European names for the July moon include Hay Moon and Wort Moon, and it should be noted that the name Stag Moon does appear in some European sources as well.

This year's Buck Moon will be at peak illumination at 6:17am EST on July 21st, so the moon will appear to be full on both the 20th and 21st. Also, it's a weekend, so plan your festivities accordingly!

What Does It Mean For Witches? 🦌

The July full moon continues June’s template of planning for the future, this time with a focus on your passions and ambitions. Reflect on what you’ve accomplished so far this year and plan your next step.

Dream big and plan big, but don’t give in to reckless urgency. Summer (and capitalist grind culture) gives us the urge to Go Go Go. Despite all this, it’s important to take time to rest and recharge, lest we find ourselves burning out and losing our motivation.

What Witchy Things Can We Do? 🦌

Celebrate your victories and revel in the abundance of the summer season. If you’re inclined to do so, take a page from the deer and do a bit of prancing around a bonfire or your favorite flower arbor with some festive flowery headgear.

Go exploring! Find a local park or garden and take a stroll among the greenery, or use TV and the internet to explore and learn about faraway places. This is another opportune time to go and check out pick-your-own farms and farmers markets as well. Sharpen your foraging and plant identification skills while you’re out and about!

If you’re tending a garden, harvest some herbs and investigate what you can make with them. Whether it’s seasoning for meals, homemade botanical products, or just helpful spell ingredients, many herbs and flowers have a plethora of uses. As an exercise, select three plants growing in your yard or garden, research their magical correspondences and botanical properties, and try to think of as many ways as possible to use each one for witchcraft and for practical purposes. For extra credit, pick something native to your area that doesn't appear in the western magical canon and use its' physical, folkloric, and historical associations to create something new!

(Safety Note: Always clean and prepare home-harvested herbs properly before using them for kitchen, bath, or medical preparations. Always be sure to properly identify any wildcrafted or foraged plants. Always consult a doctor before trying an herbal treatment and take all allergies, medications, and pre-existing conditions into account. Please also note that while herbal treatments can be helpful, it can have negative interactions and side effects just like any other medication, and it is not meant to be a replacement for modern medical care.)

Apart from the usual full-moon festivities, I’ve always found this is an excellent time for weather-witching. Summer weather is notoriously fickle, but it is also highly malleable - one recalls that old American Southern epithet of, “If you don’t like the weather, wait five minutes.”

If you’re hoping to bring some rain to water your garden or break the back of a heat wave, this may be the time to do it. My personal favorite folk magic ritual for rain-calling involves going outside with a broom and a bucket of water, using the broom to scatter drops of water over your yard, and shouting up to the clouds, “SEE? IT’S NOT HARD!”

Make sure you take local weather patterns into account and try to draw on existing fronts and nearby precipitation to get the desired result. And keep in mind that with weather magic, less is more and one casting is enough. Asking for too much or asking too often can produce undesirable results. And if you manage to make it rain, be sure to collect some for moon water!

If you’re interested in weather-witching, I highly recommend checking out this masterpost by @stormbornwitch for a number of excellent articles and suggestions.

Happy Buck Moon, witches! 🌕🦌

Sources and Further Reading:

Bree’s Lunar Calendar Series

Bree’s Secular Celebrations Series

Witchcraft Exercise - Creating Correspondences

Buck Moon: Full Moon in July 2024, The Old Farmer's Almanac.

Buck Moon Bonanza: Embrace July’s Massive Energy!, The Peculiar Brunette.

Everyday Moon Magic: Spells & Rituals for Abundant Living, Dorothy Morrison.

(If you’re enjoying my content, please feel free to drop a little something in the tip jar or check out my published works on Amazon or in the Willow Wings Witch Shop. 😊)

[greenwitchcrafts]

September 2023 witch guide

SEPTEMBER 2024:

September 2023 witch guide

Full moon: September 29th

New moon: September 14th

Sabbats: Mabon September 23rd

September Harvest Moon

Also known as: Autumn moon, falling leaves moon, song moon, leaves turning moon, moon of brown leaves, yellow leaf moon, wine moon & Full corn moon

Element: Earth

Zodiac: Virgon& Libra

Animal spirits: Trooping Faeries

Deities: Brigid, Ceres, Ch'ang-o, Demeter, Freya, Isis & Vesta

Animals: Jackal & snake

Birds: Ibis & sparrow

Trees: Bay, hawthorn, hazel & larch

Herbs/plants: Copal, fennel, rye, skullcap, valerian, wheat & witch hazel

Flowers: Lily & Narcissus

Scents: Bergamot, gardenia, mastic & storax

Stones: Bloodstone, chrysolite, citrine, olivine, peridot & sapphire

Colors: Browns, dark blue, greens & yellows ( Earth tones)

Energy: Balance of light & dark, dietary matters, employment, health, intellectual pursuits, prosperity, psychism, rest, spirituality, success & work environments. Also cleaning & straightening mentally, physically & spiritually.

Technically, the Harvest Moon is the Full Moon closest to the September equinox around September 21st. The Harvest Moon is the only Full Moon name determined by the equinox rather than a month. Most years, it’s in September, but around every three years, it falls in October.

In September, the Full Moon is the Corn Moon from the Native American tribes harvesting their corn. It can also be the Harvest Moon, which corresponds with the Anglo-Saxon name, while Celtic and Old English names are Wine Moon, Song Moon, and Barley Moon.

Mabon

Also known as: Autumn Equinox, Cornucopia, Witch's Thanksgiving & Alban Elved

Season: Fall

Symbols: Acorns, apples, autumn leaves, berries, corn, cornucopia (horn of plenty), dried seeds, gourds, grains, grapes, ivy, pine cones, pomegranates, vines, wheat, white roses & wine

Colors: Blue brown, drk red, deep gold, gold, indigo, lead green, maroon, orange, red, russet, violet & yellow

Oils/incense: Apple, apple blossom, benzoin, black pepper, hay/straw, myrrh, passion flower, patchouli, pine, red poppy & sage

Animals: Dog, goose, hawk, swan, swallow & wolf

Stones: Agate, amethyst, carnelian, lapis lazuli, sapphire, yellow Agate  & yellow topaz

Foods: Apples, blackberries, blackberry wine, bread, carrots, cider, corn, cornbread, grapes, heather wine, nuts, onions, pomegranates, potatoes, squash, vegetables, wheat & winw

Herbs/plants: Acorn, benzoin, cedar, corn, cypress, ferns, grains, hazel, hops, ivy, myrrh, oak, pine, sage, sassafras, Salomon's seal, thistle, tobacco & wheat

Flowers: Aster, heather, honeysuckle, marigold, milkweed, mum,passion flower& rose

Goddesses: Danu, Epona, Modron, Morrigan, Muses, Pomona, Persephone, Sophia & Sura

Gods: Esus, Green Man, Hermes, Mabon, Mannanan, Toth & Thor

Issues, Intentions & Powers: Accomplishment, agriculture, balance, goals, gratitude & grounding

Spellworks: Balance, harmony, protection, prosperity, security & self confidence

Related festivals:

• Sukkot- is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals (Hebrew: שלוש רגלים, shalosh regalim) on which those Israelites who could were commanded to make a pilgrimage to the Temple in Jerusalem. In addition to its harvest roots, the holiday also holds spiritual importance with regard to its abandonment of materialism to focus on nationhood, spirituality, and hospitality, this principle underlying the construction of a temporary, almost nomadic, structure of a sukkah.

• Mid-Autumn festival- also known as the Moon Festival or Mooncake Festival, is a traditional festival celebrated in Chinese culture. Similar holidays are celebrated by other cultures in East & Southeast Asia. It is one of the most important holidays in Chinese culture; its popularity is on par with that of Chinese New Year. The history of the Mid-Autumn Festival dates back over 3,000 years. The festival is held on the 15th day of the 8th month of the Chinese lunisolar lunisolar calendar with a full moon at night, corresponding to mid-September to early October of the Gregorian calendar. On this day, the Chinese believe that the Moon is at its brightest and fullest size, coinciding with harvest time in the middle of Autumn.

• Thanksgiving- This is a secular holiday which is similar to the cell of Mabon; A day to give thanks for the food & blessings of the previous year. The American Thanksgiving is the last Thursday of November while the Canadian Thanksgiving is celebrated in October

• Festival of Dionysus- There were several festivals that honored Dionysus, the God of wine. It was a time of fun, games, feasting & drinking wine.

Activities:

•Scatter offerings in a harvested fields, Offer libations to trees

• Decorate your home and/or altar space for fall

• Bake bread

• Perform a ritual to restore balance and harmony to your life

• Cleanse your home of negative energies

• Pick apples

• Have a dinner or feast with your family and/or friends

• Set intentions for the upcoming year

• Purge what is no longer serving you

•Take a walk in the woods

• Enjoy a pumpkin spice latte

• Donate to your local food bank

• Gather dried herbs, plants, seeds & pods

• Learn something new

• Make wine

• Brew an apple cinnamon simmer pot

• Create an outdoor Mabon altar

•Adorn burial sites with leaves, acorns, & pinecones to honor those who have passed over & visit their graves

Many cultures see the second harvest (after the first harvest Lammas) and equinox as a time for giving thanks. This time of year is when farmers know how well their summer crops did, and how well fed their animals have become. This determines whether you and your family would have enough food for the winter. That is why people used to give thanks around this time, thanks for their crops, and animals, and food. 

The name Mabon comes from the Welsh God, who was the son of the Earth Mother Goddess. However, there is evidence that the name was adopted in the 1970s, and the holiday was not originally a Celtic celebration.

Some believe Night and day are of equal legth and the God's energy & strength are nearly gone . The Goddess begins to mourn the loss she knows is coming, but knows he will return when he reborn at Yule.

Sources:

Farmersalmanac .com

Wikipedia

Llewellyn's Complete Book of Correspondences by Sandra Kines

A Witch's Book of Correspondences by Viktorija Briggs

Mabon: Rituals, Recipes & Lore for the Autumn Equinox Llewellyn's Sabbat Essentials

[dreaminginthedeepsouth]

In 1972, in the Democratic primary, we had our first Black woman presidential candidate, “unbought and unbossed” Shirley Chisolm, who knew that she was only running a symbolic campaign, a protest campaign, that America was not going to elect a non-white person or a non-male person, let alone someone with the temerity to be both at the same time—of course she didn’t get the nomination. When she ran, Barack Obama was going on eleven. Kamala Harris turned eight later that year. I doubt anyone was telling them they could grow up to be president.

I was so moved by how Kamala Devi Harris was received when she became our presidential candidate in July of 2024, 52 years after Shirley Chisolm, how much more enthusiasm and respect and how much less racism and sexism than I anticipated from Democrats and progressives. It made me feel like I lived in a better country, a country that had somehow invisibly, incrementally, moved forward, in those ways too slow and subtle to measure until a milestone like this is reached. Somehow something as subtle as values, consciousness, norms had changed through the work so many people were doing in so many ways, the feminists and antiracists, the slow process of decentralizing power just a bit from the long grim era when only white men ran and won and governed.

Things are changing. Last week, President Biden went to the Gila Reservation in Arizona to apologize for the Indian boarding schools and other genocidal acts toward Native Americans. He said in a tweet:

Today, I’m in Arizona to issue a long overdue presidential apology for this era—and speak to how my Administration has worked to invest in Indian Country and our relationships with Tribal Nations, advance Tribal sovereignty and self-determination, respect Native cultures, and protect Indigenous sacred sites. We must remember our full history, even when it’s painful. That’s what great nations do. And we are a great nation.

A few decades ago, Native people were largely ignored by the non-native mainstream, and what the US government had done was justified when it was not just ignored. We live in the impossible world, the world that no one quite imagined, in which things happen—marriage equality, the possibilities brought by solar energy, a Black woman presidential candidate—that were inconceivable not long ago.

I think of all the land-back happening around the West, of the four dams coming down on the Klamath River under the stewardship of the several Native nations there, of the salmon already swimming more than a hundred miles up that river to Oregon after more than a century of being shut out, of this presidential apology that acknowledges 532 years of colonialism. Biden’s tweet strategically rebukes Trump and MAGA and all the fragile white nationalists by insisting that this country is already great, and that greatness means remembering and taking responsibility for the wrongs of the past, including this genocidal racism.

That this country is polarized is often deplored, but the backlash against the progress on human rights, equality, inclusion, environmental protection, and acknowledging the US’s often-brutal history, is no reason to give up or cave in on that progress, though it’s a reason to reach out to try to convey that we all benefit from it.

What’s also been moving to me since this election really picked up momentum a few months ago is to see how much people care about something beyond narrow and immediate self-interest, to see that we care about public life, about the fate of the nation, about the rule of law, about the survival of the most vulnerable. To see that we are idealists, we are dreamers, we are citizens in that sense not of nationality but of membership in the greater community. Something striking this time around is to see men speak up for reproductive rights to a degree and in a way they mostly have not before.

We love so much more than the narrow version of who we are acknowledges: we love justice, love truth, love freedom, love equality, love the confidence that comes with secure human rights.

So many powerful forces conspire to try to convince us that we are basically selfish animals, that all we want is the the goods of private life, some safety, some sex and personal love and family, some nifty possessions. That’s the story of human nature we get told the most. But in fact most human beings are altruists and idealists, which is to say we want a lot more, we care about a lot more, we need a lot more to feel right with the world. We want justice and peace, want to live in a society that supports these things, want a relationship with nature, and we want that nature to be protected and thriving.

We want a world that reflects our values, we feel injured by things that may not affect us directly, whether it’s a wildfire or a loss of rights. Of course they’re not all the same values, and yeah some people believe they need to persecute immigrants or trans youth to have their happy world, some people still think nature is so vast and immutable we can keep trashing it without consequences. But mainly what I’m trying to say is that most people care about a lot beyond the usual definition of self-interest. We’re bigger than that.

You can see that by how much people care about the outcome of this election, whether they’re sitting home refreshing polls as if the polls tell us what will happen or doing the work that decides what will happen. Someone said to me a week or so ago that people over 70 shouldn’t be allowed to vote because they had no self-interest in the future. I rebuked him, because across the political spectrum most of us vote our broad values, not our narrow self-interest, unless our values are that we’re just our self-interest (and that’s a core belief of the right).

Most of us are idealists. There’s been a lot of exclamation in recent years about right-wing working-class voters who vote against their self-interest, often portrayed as baffling, as a sign of ignorance or confusion. What’s really going on that they’re more committed to their values than their practical self-interest. So are we (though you could also argue that the recognition that we are inextricably connected to each other and to nature means that self-interest and the well-being of the whole are not separate).

I used the word care, but let me clarify: what we care about is what we love. And we love so much more than the narrow version of who we are acknowledges: we love justice, love truth, love freedom, love equality, love the confidence that comes with secure human rights; we love places, love rivers and valleys and forests, love seasons and the pattern and order they imply, love wildlife from hummingbirds to great blue herons, butterflies to bears. This always was a love story.

Part of what gives our lives meaning is the confidence or at least hope that these good things will persevere beyond us.

What I learned from studying how most human beings respond to disasters (for my book A Paradise Built in Hell) is that they’re brave, generous, creative, acting in solidarity with those around them, and that those experiences of immediacy, of community, of care, of connection and meaningful work, are often so profound that people speak up with joy even amidst the devastation and loss. Because we want meaning and meaningful work so much, we want connection so much, we want hope, we want to believe in ourselves and the people around us and humanity in general.

I’m hearing so many stories like that from the survivors of the climate-intensified hurricanes that trashed western North Carolina, coastal Florida, and other parts of the Southeastern USA. From the victims of a climate-intensified catastrophe that has wrecked whole towns and torn out roads, flattened forests, washed away homes and put parts of Asheville underwater. I don’t want any more disasters like that, and I’m a climate activist to try to keep nature from getting more violent and destructive, which it will if we keep being violent and destructive toward the climate. But I do want us to know who we are, and how hungry we are for meaning, purpose, and connection, and sometimes disaster lets us see that.

When it comes to the climate we want faith in the future, we want the symphony of life to continue with the harmonies, the beauties, the integration of the parts into one harmonious whole to continue. Part of what gives our lives meaning is the confidence or at least hope that these good things will persevere beyond us, that there will be bison grazing the prairies in the year 2124, that there will be whales migrating in the oceans, that wildflowers will bloom in spring and pollinators will come for the nectar and leave with the pollen, that the people we love who are one or six or seventeen or their grandchildren will have a chance to enjoy some of the things we have, that there will be joy and beauty and possibility in the year 2074 and after.

Polls offer the false promise of knowing what is going to happen, but what is going to happen in this election is what campaigners, activists, and the electorate make happen. It is not yet decided. We are deciding it with what we do, as voters, as organizers, as voices for truth, justice, inclusion, the reality of the climate crisis and the importance of acting on it. In June, I got to meet one of my heroes, Congressman Jamie Raskin when he gave a keynote for the Third Act chapters in DC, Virginia and Maryland. (Third Act is a climate group founded by Bill McKibben for US people over 60; I’m on its board.) He gave me his memoir of prosecuting the impeachment of Trump after January 6, right after his beloved son Tommy had died by suicide, and there’s a dazzling passage in it that reminds us of the power of participation.

He writes that, during his first campaign, there was an article in a local newspaper quoting a pundit who described my chances of victory as “impossible”; and nine months later, when we got 67 percent of the vote, there was another article, in the Washington Post, quoting a pundit who said my victory was “inevitable.” So we went from impossible to inevitable in nine months because the pundits are never wrong, but as I told Tommy, we showed that nothing in politics is impossible, and nothing in politics is inevitable. It is all just possible, through the democratic arts of education, organizing, and mobilizing for change.

We’re here to make the victory of democracy and the defeat of authoritarianism not just possible but actual. We’re here to make history. We’re here to get out the vote. For the climate, for the children, for the continuance of this experiment in democracy, imperfect as it has been.

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This is a version of a talk given to Third Act Nevada as part of a rally for people getting out the vote in that swing state. 

Rebecca Solnit

Writer, historian, and activist Rebecca Solnit is the author of twenty-five books on feminism, environmental and urban history, popular power, social change and insurrection, wandering and walking, hope and catastrophe. She co-edited the 2023 anthology Not Too Late: Changing the Climate Story from Despair to Possibility. Her other books include Orwell’s Roses; Recollections of My Nonexistence; Hope in the Dark; Men Explain Things to Me; A Paradise Built in Hell: The Extraordinary Communities that Arise in Disaster; and A Field Guide to Getting Lost. A product of the California public education system from kindergarten to graduate school, she writes regularly for the Guardian, serves on the board of the climate group Oil Change International, and in 2022 launched the climate project Not Too Late (nottoolateclimate.com).