#meta reality theory

[dansemacabre]

(tw unreality!)

ayo new theory just dropped and bad news! the implications are cosmically horrifying

in the bulletin from time baby in book of bill, he says bill is a “danger to narrativity”, and that he risks the fourth wall. this kept bothering me. why reference the fourth wall here? why have time baby reference it? yeah the heaven page and shit is a bit meta, but thats just how bill talks, right? Well i was a fool

when you put “seven eyes” into the lost files site, this warning pops up from the oracle question mark? from journal three:

the therapese at the bottom translates to “set coords for dimension: r34lity”.

and putting r34lity into the website gives us this image:

the text below it reads they found a new home. those are “real” fucking images. the henchmaniacs are in our “reality”. the cryptids page might not have been a goof goof bit- they were “real”. (“real” meaning our reality in the book of bill sense of it but still our reality. is that tracking.)

none of the rest of the cast actually references us as a specific audience, or the fandom, or acts like we know them at all. the cast addresses everything they write to a mystery “reader” who needs to be saved from the book’s influence.

meanwhile, in the book of bill:

because bill’s not talking to a mystery “reader” who’s reading this book.

bill fucking sees us.

bill sees reality. REALITY reality. like this earth the one with alex hirsch and gravity falls the show and tiktok and shit. book of bill is a book in our reality for us the reader. (ie. there’s a reference to “they both reached for the gun” if you put gun in the website, which would only make sense if bill was sentient in this “reality” right now.) and someone is trying to get here to hide from him. maybe they’re already here.

[caitvibing]

At the beginning of Episode 6, Viktor describes the hexcore as a 'sophisticated conjuration' which is 'simultaneously self-replicating and self-annihilating'.

Let's assume that at this stage the hexcore is essentially a living entity, right? So, from a biological/evolutionary standpoint, the main way I can make sense of this quotation is that an entity might annihilate the parts of itself it finds to be weak/disadvantageous to the continuation of the species. For example, our human bodies 'annihilate' cells which do not function ideally and thus threaten the function of the rest of the body.

Applying this to the latest evolution of the hexcore (i.e. the version of the hexcore which is spreading through different individuals via Viktor) I wonder if the evolutionary disadvantage here is in fact Viktor's humanity. This is most evident in his reaction to Vander: he is aware that he is risking his own life, and everything he has built, by extending his powers to the max in an attempt to save Vander, but he does it anyway because he is 'worth it'. Viktor is compassionate to an extent that it risks the continuation of the hexcore species.

Therefore, when Viktor says "that isn't Jayce, but there is another will at work within him", perhaps he is correct. Perhaps the hexcore recognised the risk to its own existence, and evolved in a way that allowed it to show Jayce the absolute horrors that could arise as a result of Viktor's influence, in order to convince Jayce he needed to destroy his dearest friend. Perhaps the hexcore's influence on Jayce deliberately persuaded him to annihilate the biggest threat to its existence: Viktor's humanity.

As other theories have pointed out, there are indications in the trailer (and in Viktor's final in-game form) that Viktor is not permanently dead: he most likely will have one last glorious evolution to become the Machine Herald in Act 3. But I would not be surprised if Viktor as we know him - Viktor's selflessness, Viktor's compassion, Viktor's humanity - will not survive the transformation. And thus, if the hexcore's biggest threat has been taken out.

I have no doubt whatsoever that Jayce had good intentions. But I wonder if it's possible that his visions were empty threats conjured by the hexcore, if Viktor's death was needless, if all of this was indeed just the result of an entity 'simultaneously self-replicating and self-annihilating', simply desperate to survive whatever the cost.

[vladdyissues]

I believe that the only reason Vlad and Maddie didn't have children in Masters of All Time is it would raise a heavy moral conundrum that the writers didn't want to tackle in a kids show.

Because if that door had opened up and Danny had seen Vlad and Maddie's kids, he'd have to deal with the terrible fact that by trying to fix his own timeline, he'd be erasing his own half-siblings from existence. Not to mention Vlad and Maddie's relationship, their happiness, the life they'd built together. Still ridiculously in love after 20+ years.

Maddie would undoubtedly love her and Vlad's children just as much as she loves Danny and Jazz in their own timeline, and there's no question how much Vlad would cherish his kids.

And supposing that Vlad couldn't father children for some reason, I think he'd be completely on board with adoption. (So even if Danny wasn't wiping people out of existence, he'd be denying them a loving home and family.) The absence of children is just downright baffling, given the evidence we've seen of Vlad's character. The man was dying for a family, desperate to love and be loved. (See: Maternal Instincts, Secret Weapons, Kindred Spirits.)

But no offspring meant no "loose ends" to deal with, no baggage, no sticky moral conflicts. Because Danny would certainly be conflicted by a situation in which he had to unmake his half-siblings. In Kindred Spirits we saw how he hadn't wanted to harm Danielle, who was essentially his own DNA assembled by Vlad; by this same principle, I don't think he'd want to hurt his half-siblings, even if they were made by worst enemy.

If the writers had shown Vlad and Maddie happily married with kids, if the audience had sympathized with Vlad, then Danny would be the villain for wanting to rip that family apart.

(Also, they had to show Vlad doing a complete 180 and going full Evil Diabolical Villain with a side order of Lying Husband at the end of the episode, just to reinforce the idea that This Guy Is And Always Will Be The Bad Guy And Don't You Forget It.)

[ovrrdogg]

Ok so abt creation in aninimate insanity

In inanimate insanity, there seems to be a repeating concept of creation: The creation of Mephone from Cobs, the creation of Bot from Test Tube, the creation of Test Tube from Mephone. But are we all forgetting the ultimate creator? Adam Katz is a real character in the show, that was called in episode 1 of season two by Mephone to explain Toilet's presence. Does anyone else think Adam is going to tie into the show in any way? That in universe, Adam created the show and characters?

[vilelittlecritter]

The device theory by Molly stars is my lord of the rings.

[251-dmr]

Uncomfortable Ramifications

As a separate follow-up to my post about my perceived disparity between the actions and their results of the alarms in heaven and the apology dance, I'm going to try to describe - as if it isn't obvious - why these are so scary to try and resolve. And this is coming from someone who is all-but onboard with the possibility that there are two realities (for want of a better word). And/or that things are so very out of order. Or overlapping...or something!

So, yeh, I'm just going to put myself out here for ridicule and pity. But I think I will feel better just to get it out of my brain and out there.

If we I try to put the bright flash of light in heaven with the Jim-hiding miracle, that puts Crowley in two places at the "same" time... but at two supposed different chronological times (????): performing the miracle with Azi AND being in heaven with Muriel and Saraqael, which is supposed to be during the demon attack. WTH?

In my post comparing the different Arrivals, I asked about this:

As for those trumpets...what? Why are we hearing trumpets? I know we hear them in S1E4 after they beat up Aziraphale and that was to signal that Armageddon was starting.

If the trumpets that Azi hears in the music shop with Maggie in E2, are when Crowley and the angels return to earth as a result of Azi blowing up his halo and nearly declaring war on hell, rather than the "hiding Gabriel" inquiry...well, that obviously puts Azi in two places at the same...different...time. WTF?

As an aside, if the trumpets really correspond to Michael, Uriel, and Saraqael simply going to earth, to the bookshop, to inquire about Gabriel, that seems to contradict the Metatron's desire (order?) to explicitly NOT raise any alarms about Gabriel's disappearance.

SARAQUEL: Right. I can't… I can't find his memory anywhere. In fact, I can't find him in the building. He's left Heaven. Should I sound an alert? METATRON: Oh, don't be so wet. No, you're all just going to have to find him. That's all.

So, again, I ask, what's with the trumpets?

Anyway, I don't even know what I'm saying anymore.

If the apology dance is for not returning to help defend the shop against the demons, that puts the demon attack before they even perform the miracle to hide Gabriel. Not to mention before the kiss and Azi's departure.

So even though the actions (e.g., the hiding miracle/halo explosion, and what warrants an apology dance) and their results feel out of proportion, trying to swap those around just makes things worse.

And, yes, I am very much aware what utter BS this must sound like. I get it.

My own brain hurts. It's just that I'm having a problem taking the chrono order that we've been shown without questioning it. On the other hand, perhaps I have no choice.

I hope I have given you all a good laugh. And maybe this post just needs to sink into obscurity. Yeh, probably for the best.

[the-obnoxious-sibling]

Hello,

I found your takes very interesting and I would love to discuss them a big more.

Your analysis of the Shanksbuggy break up is really great based on what we have (Buggy pov of what happened) but I also want to add that they are teenagers that just saw one of the most important person in their eyes died. Obviously they're not in the best position to have a very clear discussion about future and it's even worse if you add to the mix the tendency of Buggy to jump to conclusion and the love of mystery of Shanks. And I also think in a way it a discussion about grief and mourning and how different people have different reaction to it.

I also have some hypothesis about why they changed their opinion about separating each other because they don't have the same dream.

- The first one is what happened quickly after their discussion: Buggy eating the devil fruit. The fact this incident is what Buggy uses as an excuse to explain his hatred of Shanks is obviously now a lie to himself but there is probably a part of true in that this incident changed their relationship and makes them more codependent due to Buggy's inability to swim while living on a boat. There is also probably a discussion to have with the quite weird relationship of Roger's crew and devil fruit (The fact that no one except Buggy have one).

- The second one is the circonstances of them leaving the crew. When discussing their plan, they speak about Leaving the crew and building something in a way which is very similar to a child leaving their parents house to go study or work. It's an active decision. (Even if Buggy's action at the time is closer to a teenager running away than a future adult 😅). But that's not what happened in the end, their departure from the ship is a decision which is forced on them and with quite a traumatic end. It willmakes sense then that they stick to each other.

- The third hypothesis is that they become teenagers and they went from best friends to lovers.

(Sorry I did end up writing a lot) 😅

hello! don't apologize for writing a lot, i am a big fan of writing a lot myself! …as you’ll see in this post. >>;

and you're very right, these are good points to bring up that i haven’t really gotten into before. grief, and the ways their circumstances changed (or might have changed—as you’ll see, i’m not totally convinced about one of your hypotheticals) after that first conversation. let's get into it!

grief.

the context for their fight, and the grief they must be feeling in that moment, is definitely worth taking into consideration. there's something of a truism that you shouldn't make big decisions in the first six months to a year after suffering the loss of a loved one, because during that early mourning period you simply aren't thinking clearly. you may make hasty, impulsive decisions that you'll regret later, or the additional stress of attempting to take action while emotionally burdened will cause things to go wrong. it's better, we tend to agree, to wait.

if buggy is asking shanks to go to laugh tale right now, that’s a textbook hasty decision, and one likely to go poorly if acted on. (i’ve stated my opinion to the contrary in tags before, but that is just my opinion.) and buggy’s rejection of shanks’ offer also seems impulsively made! a knee-jerk reaction to getting an unexpected response, that could also be the influence of grief though buggy is pretty impulsive in general so who knows.

in contrast, shanks deciding not to go to laugh tale ‘for now’ can be seen as recognition that it would be better, smarter, to wait.

at this point, i’d like to point out that we don’t know what life was like for buggy and shanks between dropping oden off at wano and this conversation in roguetown. as far as we know, nothing of significance happened after the roger pirates disbanded—emphasis on as far as we know. we don’t even know if buggy and shanks spent those months together, or if they met by chance at roger’s execution!

all that to say: we don’t know what the status quo for these two looks like in this moment. is shanks asking buggy to come with him asking him to stay together, to continue as they have been, or is this yet another impulsive decision? are they both trying to take action too quickly?

i think this was definitely a bad time to be discussing these topics—but there might not have been another time available to them. we know there were a lot of pirates in roguetown that day—and a lot of marines, too. there may have been an urgency to this moment that we can’t appreciate right now, with the information we have.

changing circumstances 1: the chop-chop fruit.

i used to think it was curious that buggy was the only devil fruit user on the roger pirate crew, until i remembered what other crews around at the time were like. specifically:

whitebeard, himself a devil fruit user, is all about embracing weird outcast types and bringing them into his crew (and his family). so to people who were already devil fruit users, who consider becoming pirates because they’ve been shunned and cast out of their home and society, whitebeard’s gotta be the go-to guy. he already knows what it’s like! he must have extra measures in place to keep his sons from falling overboard! you’ll be safe with him!

kaidou, also a devil fruit user, loves getting devil fruit users in his crew. he’s not as friendly or paternal a captain, but if you aren’t interested in that energy—if you got yourself a devil fruit for power’s sake but found the downsides made it hard to be on your own—he’s a good option.

basically, i think most people who went into piracy in those days already in possession of devil fruit powers found themselves drawn to captains who had one too—understandably so, in my opinion. a ship where no one has a devil fruit, would they know how to look out for you? for all you know, they’re one of those superstitious crews who take the “ocean’s curse” line seriously! better to stick with someone you know has devil fruit experience.

buggy’s one of the uncommon few to eat a devil fruit after becoming a pirate. that whole crew was offered the opportunity to eat the thing, and he was the only one who dared—because the rest knew that it was a risky move at best, especially with an unknown fruit. the power you get might not be worth the cost, especially for someone who makes their living on the sea.

we forget this, i think because there’s so many devil fruit users in one piece, but devil fruits are hard to come by! we’re seeing a small sliver of the population who managed to get their hands on one and then managed to survive the downsides. that the roger pirates ever found one was a rare thing. they didn’t even know for sure if it was real when buggy ate it!

all this to say, i don’t know that i believe the chop-chop fruit changes much about the shanks-buggy dynamic, except in the “he betrayed me!!” angle it brings to buggy’s future grudge against him. (not that i think this is what buggy considers to be shanks’ real betrayal. it’s just the one he can talk about without revealing his roger pirate history.) so buggy can’t swim anymore! so what?! neither can whitebeard! shanks, you better not look down on me for this!! etc, etc.

now, how much of that would just be talk from buggy? (i.e., claiming ‘you better not look down on me, i don’t need your help’ but clinging to shanks’ arm the second a wave looks like it might crash over the deck?) probably a fair amount! but i don’t think that’s a significant change in behavior from buggy, his words and actions often disagree.

changing circumstances 2: roger pirates disbanded.

it is one thing to boldly claim as a child that you’re going to be a great pirate captain, and quite another to actually do it. it probably helps to spend years on a great pirate captain’s ship, to see how he does it, to eventually start to wonder to yourself, would i do it that way, if it were me in charge? but even then, when you’ve been quietly thinking about it, maybe announcing your intentions a few times, setting aside the most important things to take with you on the day when you finally leave, on the day when you’ll finally feel ready to leave—

all that is very different from being told that everyone is leaving. that you don’t have a choice about when to go. that there will be nowhere and no one to return to if it turns out you weren’t ready to be on your own after all.

as i mentioned earlier, we don’t know what the time after the roger pirates disbanded was like for shanks and buggy. were they relying on the kindness of near-strangers, people who half-remembered them as members of roger’s crew from their first trip through the GL? were they lucky enough to be the last ones let go, at a trusted island in that early part of paradise? did shanks have enough understanding of conqueror’s haki at that age to get his ship through the calm belt when the news about roger’s arrest went out, or did a ship traveling into east blue end up with a stowaway or two?

any way you look at it, i have to imagine being a teenager alone (or nearly alone) on the grand line must have been terrifying. who wouldn’t think back on childhood dreams of independence and wince at that poor child, who didn’t know how good they had it? after going it alone against your will, who wouldn’t cling to a familiar face?

circumstances change 3: relationship upgrade.

kind of in line with the above: after being thrown into the world alone, unexpectedly, who wouldn’t cling to a familiar face? or… more than cling? 😉 but seriously, i’m a bit of a pessimist about this hypothesis. i think it can make sense, it just also makes me sad.

because if shanks wants buggy to come with him because they’re romantically involved, i think that would make buggy less certain of his place in shanks’ life. crew is crew forever! even when you leave the ship, you’re still a part of its crew deep down. a kissing relationship, though… that can go away easy as the wind. if shanks wants him around to kiss, what happens if they stop kissing? does shanks stop wanting him around?

but also: does buggy want to be around shanks, if he only wants buggy around to kiss? isn’t buggy a pirate worthy of shanks’ respect?! didn’t he grow up on the same ship, learning the same lessons? why shouldn’t he be captain of his own ship?! why is he even kissing this idiot in the first place?!!

of course, shanks doesn’t mean it to come across this way. when he asks a buggy he’s involved with to come with him, he means that he loves buggy and would miss him if they weren’t on the same ship. but you know how buggy always hears the worst possible meaning to any sentence spoken to him.

[flameraven]

So I was rewatching S2 and something caught my attention about when and how the Book of Life is mentioned: Episode 1 - Heaven MICHAEL: I'm not saying Hell is complicit in this. I'm not saying anyone is complicit. I'm just saying if anyone is found helping him, we are prepared to use Extreme Sanctions. WOMAN'S VOICE [on the phone] Extreme sanctions? MICHAEL: Yes. Book of life. WOMAN'S VOICE: I'm on it. Episode 1 - Hell BEELZEBUB: According to what I'm hearing, on a grapevine that obviously doesn't exist, upstairs is seriously troubled about Gabriel's disappearance. I'm hearing that anybody they find involved in this affair will be dealt with. CROWLEY: How? BEELZEBUB: Extreme... sanctions. CROWLEY: That isn't actually a thing? That's just something we used to joke about to frighten the cherubs. BEELZEBUB: No, it exists. Extreme sanctions. Anyone found involved in Gabriel's disappearance will be erased from the Book of Life. They won't just be gone, they will never have existed. Episode 6- the Bookshop MICHAEL: I am authorized to remove the name of anyone who helped Gabriel from the Book of Life. You will never have existed, Aziraphale. [the Metatron enters] MICHAEL: I don't believe I asked for any interruptions. METATRON: I couldn't help it. You're talking utter balderdash. I mean, complete piffle! You don't have the authority to do anything like that.

I find it very interesting that the two main times the Book of Life is mentioned, the threat is immediately cast in doubt. Crowley says "that's not really a thing, is it?" and Metatron tells Michael she doesn't have the authority to use the Book of Life at all. (Metatron is of course a lying liar who lies, but none of the Archangels question his authority.) We also don't learn what the Book of Life is when it's first mentioned, we hear about the threat through Beelzebub, who is getting the information from their contacts in Heaven, which may or may not be correct.

(Also, why would "extreme sanctions" have needed to exist, pre-Fall, when Crowley would have been teasing the cherubs? When the angels rebelled, the consequence was them being cast out and Falling.) We also see throughout the season that Michael is pretty desperate to establish herself as the authority in Heaven, immediately jumping to take over Gabriel's position, despite Uriel saying that she's only a "duty officer" and they're all the same rank. I don't actually think Michael (or anyone else) has used the Book of Life before. Does she even know what it really does or how it works? If she doesn't have the authority to use it, who does? The only other person we know of in Heaven's hierarchy is the Metatron. But it's not his voice on the phone authorizing the "extreme sanctions." It seems entirely possible that erasing someone from the Book of Life could be a threat Michael made up to sound important or secure her position of power. Maybe it can do that, but as others have asked before -- if Heaven could erase Aziraphale and/or Crowley so easily, why not do it after the failed Armaggeddon, instead of executing them? If they never existed, Armaggeddon could have gone off without a hitch. Maybe the Book of Life can be used this way, but it's not as easy as Michael makes it sound. Maybe the Book of Life has some other function-- certainly in the Christian lore it seems to be mainly a tool used during Judgement Day, to decide who is good enough for salvation and who is cast into Hell.

I don't have any hard conclusions, but I feel like there's some important information that's being withheld here, and it's not as simple as we're led to believe.

[consultingjedi]

the sleep no more excerpt dropped, and i… have a lot of thoughts. too many thoughts. nearly two thousand words of thoughts under the cut (though half of those are quotes).

!!! huge spoilers for all of the october daye series !!!

(some details referenced from the wiki. thank you wiki contributors, you're amazing.)

> The two Moving Days, when the least among us—those ranked even lower than changelings like myself—are free to pack up their lives and move along to their next home.

whee, starting off immediately fucked up. the moving day description is very "the exception that proves the rule" – apparently fae can only leave at this time.

also, no doubt that changelings' lots are even worse now than they were before.

> Oberon himself has granted his blessing

has he? has he, titania? is he even around, by choice or otherwise?

> the levels of hospitality required by Oberon’s decree and not a crumb or comment more

color me unsurprised that amandine holds to the mere letter of the law and no more.

> I felt shamefully as if I held some actual station in our house.

toby fought so hard for recognition. this is a triple punch of her no longer having that recognition, still wanting that, not feeling that she deserves it.

> one of the children glanced back over her shoulder with glossy eyes and a quivering lip, making me wonder whether they had first sought sanctuary in my uncle’s halls. Fools.

well, sylvester (or some… facsimile of him) is probably around and acting terribly. rest in (hopefully temporary) peace, sylvester's character development. i wonder how much of this is luna, though.

> The bread was rich with herbs he had grown himself, and I sometimes suspected he enchanted it in some small way, to give petitioners luck on the journey yet ahead of them.

simon <3 also the back door = simon's space, front door = amandine's space is… interesting.

> removed changeling children from the household they were born to serve was not a violation of the rules, but it was unseemly at the very least, and unwise by any measure.

i will yell about this more later but. sounds bad!

> the comforting scent of smoke and roses.

on the one hand: comfort in august (and maybe simon's) magic scents! on the other hand. roses, mm, mixed connotations those have had.

> The word was devoid of context in my mind, and I opened my eyes, blinking into the dimness. What was a lawn?

and here we have the first (maybe only) evidence of leak through from the… non-titania world, whatever that may be. at the very least toby knows some things she shouldn't.

> thank Oberon and his beautiful bride

bride? singular? titania what are you doing…

> There is no shame in standing by the rules of your house.

honestly this feels like the most out of character thing for toby yet. toby, breaker of rules and shirker of authority, expressing obedience? oof.

> My blood and magic clearly felt the same, for they had never been inclined to illusions, however hard I struggled to master and call them forth. Nothing in me wished to lie.

this is… a lot. does toby know she's dochas sidhe, not daoine? if she does, does she know what that means for her in terms of magical strengths and abilities?? and "nothing in me wished to lie" – hahahah, except for the huge lie of her entire fake life that titania has forced upon her.

> The kitchen is and has always been Father’s domain. [...] I have always felt most comfortable in the kitchen and the kitchen garden.

simon and toby <3 <3 <3

> I am better left behind the scenes, protected and anonymous. Father sees that need in me, and has always done his best to nurture it.

whiplash! ouch, terribly, no good, very bad. i wonder how much of this on simon's part is an attempt to protect toby-the-changeling from the awfulness of titania's faerie, and how much of it is the changelings-as-servants mindset from that very same… (there is some interesting similarity here of toby not really enjoying the limelight/public speaking/etc, but she's no shrinking violet by any means.)

> A direct descendant of Melia, then, most likely, only two generations removed from Maeve’s dishonor.

i have many questions. is this a reference to a specific act on maeve's part or something else? a real action twisted into something else by titania or something made up entirely?

> The children of the Firstborn are meant to know better, to be better as an example for all of Faerie.

here, i wonder how much of this is amandine versus how much of it is titania.

> neither of which I was authorized to give

the difference between toby in her own home providing shelter to so many, and here in amandine's tower not having any autonomy… ow.

> It would have pained me to lie to them. I would have done it anyway, of course. I knew my duty almost as well as I knew my place.

no comment. just… fucked up.

> We dwell here, between demesnes, because [amandine] has no desire to guide or guard a holding, only to live in peace with her family and be left alone.

well, that doesn't seem like it's changed. though obviously amandine's idea of peace doesn't usually jive well with anyone else's happiness.

> Mother had taught me they were the best Maeve could do in imitating her better sister, and should be pitied but never trusted.

ah, the usual Yikes(™).

> “Golden Shore,” said Maia. “We have heard that such as we can be welcome there.” [...] it was the best any changeling born without a promised place could hope for.

interestingly, golden shore seems to be approximately equivalent to earlier canon. maybe worse in reputation, but they did take in changelings and supply food. 

> As [amandine] also refused to allow any member of her family to shop in mortal lands, we had to purchase our eggs from Golden Shore

first, wow amandine you controlling asshole. second, i bet this extends not just to shopping but to leaving the summerlands entirely. makes me wonder if titania is primarily exerting control over the summerlands and/or the kingdom of the mists, but not the rest of faerie? even for one of the Three, this must be quite an exertion of power (though it likely depends on the physicality + how many people are caught up in it, of course).

> had not Maeve so cruelly cut us off from the deeper lands of Faerie.

ahaha but oberon did that, not maeve. perhaps this is the 'dishonor' referred to earlier.

> the [changeling] children they claim rarely last a handful of seasons. They break.

fuuuuuucked up. 

> “Your kindness is noted, and will be remembered,”

toby's still toby, even after it all 😭

> The lives of changelings were short and brutal, better than humans only because they could see the glories of Faerie, worth less than both humans and fae in every other possible way.

did i say fucked up? well. fucked up. and the degree to which toby has internalized this is extra fucked up.

> Who was I, orchestrated, wanted, and beloved, to pretend at understanding what they suffered? [...] If Mother tired of me and cast me out before August was ready to establish a household of her own, I had little doubt that I wouldn’t survive the year. [...] Mother has made sure I knew that well and truly.

toby, the fact that you have a legitimate concern about this directly contradicts what you just said. subconsciously she knows that amandine doesn't love her. (also, the later offer from the hamadryad for toby to leave with them is just. even strangers can see there's a fucked up dynamic here.)

> I had never lived a day outside this tower, and Oberon willing, I never would.

hahahahahahahahhahahahahahahahaha (sarcastic). again, though, really reinforcing (via steel chair to the face) how much this is not our toby.

> My mother, Amandine, is daughter to Oberon himself, and my father, Count Torquill, keeps no noble Court because he is sworn alchemist to the Rose of Winter

first, interesting that amandine is being open about her firstborn status now. second, simon no :((((((((. third, oh fuck me sideways evening may be awake. (though, interestingly, if this is a dream world, she may still be more 'real' than other folks if she's asleep but sharing the dream-reality.) (also, 'rose of winter' – evening may also be open about her firstborn status? presumably because titania is around to favor her daughter.)

> I was simply a girl who knew her place, who was content where she was, who understood her limitations.

[screams]

> More tired than I should have been after such a brief encounter

i wonder how much of this is emotional, versus how much might be toby being tired from pregnancy?

> My name, as I have now stated twice, is October. That is all.

[SCREAMS LOUDER] did i say steel chair? sorry, i meant a wrecking ball. toby is always, always, always introduced as october daye, the knight of lost words. often with additional titles. she is never just october.

> My mother’s trick is in changing the balance of someone’s blood.

so toby knows what her mother can do, but does she know what she herself is capable of? i bet not, if amandine is trying to keep her contained.

> they rendered our social customs unstable and unsustainable, for any changeling child could get their hands upon one such and remake themselves in Titania’s image without intervention or consent.

in titania's image, hmm? also interesting, this is just like the early rhetoric around hope chests as being items of legend, unavailable to modern fae.

> Her services are but one of the many reasons changelings are better off within the Court system rather than hiding in hovels with parents who should have known better than to bear them without.

so much internalized hatred for changelings! also, amandine openly using her power in addition to being known as firstborn – doubly wild.

> I will never marry, never have a household or children of my own.

haha. hahahahahhaha. but. also. toby, i weep. she's going to be so fucking confused.

> Each noble house and each among the Firstborn is asked to do their duty, to provide a pair of hands to press into the service of greater Faerie.

this is both uhhh kind of gross and so extremely titania-esque. this hatred of changelings as lesser and yet also 'ready made servants.' forcing everyone to have kids. yikes.

> whose daughter, January, still dwelt in her father’s halls in Briarholme.

interesting, given we know jan's dad is dead and has been for almost a century. perhaps this means that january inherited the place, or that in this version of faerie her dad is… someone else?

> A pureblood could no more offer insult to a changeling than a cat could look at a king

as pointed out by many on the discord server… a cat can look at a king. but, apparently, not in titania's faerie.

> strong against iron, which would be the preferred means of disciplining an unruly commoner who somehow offended a noble.

… if i recall correctly, iron exposure is considered torture normally? and now it's used as common discipline? fucked up!

> If August left without me, my death would be the likely outcome.

hmm. yikes! i would like to think that simon and august would not let that happen, but between titania and amandine… to reiterate: yikes.

> I slumped into one of the uncomfortable couches Mother insisted were appropriate for the sitting room

it amuses me that amandine has shit taste in interior decorating.

> Something was terribly wrong, if Faerie’s children were so afraid of their own homes, their own places. I frowned to myself, a private expression. Such thoughts were unbefitting. 

more cracks in the wall! toby cares, and toby knows this is fucked up, even if both her conditioning and her conscious mind are trying to tell her otherwise.

> Nothing was wrong. Nothing could be wrong, not in Titania’s Faerie. [...] To fail her was to fail Faerie.

[screams EXTREMELY loudly] this is going to go so well (dripping sarcasm).

closing thoughts: toby is in quite a bad place, but she's still herself underneath it all, and there are already some cracks showing. amandine's situation may be different but her attitude towards toby and the rest of her family clearly hasn't changed from treating them as playthings that she owns. titania seems to be... as fucked up as expected.

honestly i can't wait for this book i am so excited to see how this all catches on fire.

[235uranium]

sometimes I think about how robin hood is canonically a true persona of akechi's and that means that some part of the detective prince act was true. does akechi even know that himself??? or does he believe he can only ever be the black mask???? does he even realize some part of him truly wanted to bring justice and not just hate fueled revenge???

[markiafc]

entirely my own bias + eternal frustration at westernization, english hegemony, its always all about the west, etc. but god, mlc is very very explicit about being a buddhist story. it is thee primary idea the show is dedicating every breath to exploring. but nobody on tumblr dot com knows enough about buddhism to interact with the buddhist media. instead, everyone just copy-pastes black sails meta about escaping the narrative.

meanwhile the fandom on cnet makes buddhist references all the time, makes video essays about it, writes fics with titles after classic buddhist texts and buddhist motifs. like what are the people here even doing.

there's cultural difference and a language barrier. and then there's a show with lotus in the title, a protag named lotus, lotuses appearing in virtually every episode. nirvana allegories all over the place and the entirety of the protag's arc being a textbook buddhist journey. tons of other blatant on-screen references and even the main message of the story is borrowed straight out of buddhist scripture. and no one talks about it. i'm sympathetic but also can't help feeling like fans of the show don't actually understand the major points its making.

[tinkerbitch69]

Ok the best explanation for the whole complicated timeless child bullshit is that it was all a part of the time war.

Like maybe the daleks tried to pull a ‘genesis of the time lords’ so the division was created to ensure that time lord history took it’s ’correct course’ (maybe bar a few alterations such as preventing the death of rassilon) and that meant sending a time lord capable of regeneration back into the past to ensure the time lords greatest biological defense system was developed and thus allowed for the rise of their civilization and discovery of the time vortex.

So maybe they picked the war doctor because the time lords canonically love using the doctor as a pawn so they forced a regeneration and memory wipe like they did with 2 and sent him back in time to be the timeless child with modern day gallifrey being what was on the other end of that mysterious portal. Eventually through either living all the way through gallifrey’s history until the original point they were sent back (potentially becoming the other along the way) or time travel they returned to the division at the same point as they originally left in the form of Jo Martin’s Doctor. Then the division continued to use them as they saw fit until they believed the doctor was no longer needed and so forced another regeneration and wiped their memory. The war doctor we saw in day of the doctor may in fact be an ‘echo doctor’ of the younger version in night of the doctor, like fourteen or the curator, and then his timeline picks up as we know it.

Personally I think this is the best possible outcome of this whole storyline even if it is convoluted (tho a time war kinda should be convoluted) and until explicitly disproven, this is my headcanon.

[mostlysignssomeportents]

Forcing your computer to rat you out

Powerful people imprisoned by the cluelessness of their own isolation, locked up with their own motivated reasoning: “It’s impossible to get a CEO to understand something when his quarterly earnings call depends on him not understanding it.”

Take Mark Zuckerberg. Zuckerberg insists that anyone who wanted to use a pseudonym online is “two-faced,” engaged in dishonest social behavior. The Zuckerberg Doctrine claims that forcing people to use their own names is a way to ensure civility. This is an idea so radioactively wrong, it can be spotted from orbit.

From the very beginning, social scientists (both inside and outside Facebook) told Zuckerberg that he was wrong. People have lots of reasons to hide their identities online, both good and bad, but a Real Names Policy affects different people differently:

https://memex.craphound.com/2018/01/22/social-scientists-have-warned-zuck-all-along-that-the-facebook-theory-of-interaction-would-make-people-angry-and-miserable/

For marginalized and at-risk people, there are plenty of reasons to want to have more than one online identity — say, because you are a #MeToo whistleblower hoping that Harvey Weinstein won’t sic his ex-Mossad mercenaries on you:

https://www.newyorker.com/news/news-desk/harvey-weinsteins-army-of-spies

Or maybe you’re a Rohingya Muslim hoping to avoid the genocidal attentions of the troll army that used Facebook to organize — under their real, legal names — to rape and murder you and everyone you love:

https://www.amnesty.org/en/latest/news/2022/09/myanmar-facebooks-systems-promoted-violence-against-rohingya-meta-owes-reparations-new-report/

But even if no one is looking to destroy your life or kill you and your family, there are plenty of good reasons to present different facets of your identity to different people. No one talks to their lover, their boss and their toddler in exactly the same way, or reveals the same facts about their lives to those people. Maintaining different facets to your identity is normal and healthy — and the opposite, presenting the same face to everyone in your life, is a wildly terrible way to live.

None of this is controversial among social scientists, nor is it hard to grasp. But Zuckerberg stubbornly stuck to this anonymity-breeds-incivility doctrine, even as dictators used the fact that Facebook forced dissidents to use their real names to retain power through the threat (and reality) of arrest and torture:

https://pluralistic.net/2023/01/25/nationalize-moderna/#hun-sen

Why did Zuck cling to this dangerous and obvious fallacy? Because the more he could collapse your identity into one unitary whole, the better he could target you with ads. Truly, it is impossible to get a billionaire to understand something when his mega-yacht depends on his not understanding it.

This motivated reasoning ripples through all of Silicon Valley’s top brass, producing what Anil Dash calls “VC QAnon,” the collection of conspiratorial, debunked and absurd beliefs embraced by powerful people who hold the digital lives of billions of us in their quivering grasp:

https://www.anildash.com/2023/07/07/vc-qanon/

These fallacy-ridden autocrats like to disguise their demands as observations, as though wanting something to be true was the same as making it true. Think of when Eric Schmidt — then the CEO of Google — dismissed online privacy concerns, stating “If you have something that you don’t want anyone to know, maybe you shouldn’t be doing it in the first place”:

https://www.eff.org/deeplinks/2009/12/google-ceo-eric-schmidt-dismisses-privacy

Schmidt was echoing the sentiments of his old co-conspirator, Sun Microsystems CEO Scott McNealy: “You have zero privacy anyway. Get over it”:

https://www.wired.com/1999/01/sun-on-privacy-get-over-it/

Both men knew better. Schmidt, in particular, is very jealous of his own privacy. When Cnet reporters used Google to uncover and publish public (but intimate and personal) facts about Schmidt, Schmidt ordered Google PR to ignore all future requests for comment from Cnet reporters:

https://www.cnet.com/tech/tech-industry/how-cnet-got-banned-by-google/

(Like everything else he does, Elon Musk’s policy of responding to media questions about Twitter with a poop emoji is just him copying things other people thought up, making them worse, and taking credit for them:)

https://www.theverge.com/23815634/tesla-elon-musk-origin-founder-twitter-land-of-the-giants

Schmidt’s actions do not reflect an attitude of “If you have something that you don’t want anyone to know, maybe you shouldn’t be doing it in the first place.” Rather, they are the normal response that we all have to getting doxed.

When Schmidt and McNealy and Zuck tell us that we don’t have privacy, or we don’t want privacy, or that privacy is bad for us, they’re disguising a demand as an observation. “Privacy is dead” actually means, “When privacy is dead, I will be richer than you can imagine, so stop trying to save it, goddamnit.”

We are all prone to believing our own bullshit, but when a tech baron gets high on his own supply, his mental contortions have broad implications for all of us. A couple years after Schmidt’s anti-privacy manifesto, Google launched Google Plus, a social network where everyone was required to use their “real name.”

This decision — justified as a means of ensuring civility and a transparent ruse to improve ad targeting — kicked off the Nym Wars:

https://epeus.blogspot.com/2011/08/google-plus-must-stop-this-identity.html

One of the best documents to come out of that ugly conflict is “Falsehoods Programmers Believe About Names,” a profound and surprising enumeration of all the ways that the experiences of tech bros in Silicon Valley are the real edge-cases, unreflective of the reality of billions of their users:

https://www.kalzumeus.com/2010/06/17/falsehoods-programmers-believe-about-names/

This, in turn, spawned a whole genre of programmer-fallacy catalogs, falsehoods programmers believe about time, currency, birthdays, timezones, email addresses, national borders, nations, biometrics, gender, language, alphabets, phone numbers, addresses, systems of measurement, and, of course, families:

https://github.com/kdeldycke/awesome-falsehood

But humility is in short supply in tech. It’s impossible to get a programmer to understand something when their boss requires them not to understand it. A programmer will happily insist that ordering you to remove your “mask” is for your own good — and not even notice that they’re taking your skin off with it.

There are so many ways that tech executives could improve their profits if only we would abandon our stubborn attachment to being so goddamned complicated. Think of Netflix and its anti-passsword-sharing holy war, which is really a demand that we redefine “family” to be legible and profitable for Netflix:

https://pluralistic.net/2023/02/02/nonbinary-families/#red-envelopes

But despite the entreaties of tech companies to collapse our identities, our families, and our online lives into streamlined, computably hard-edged shapes that fit neatly into their database structures, we continue to live fuzzy, complicated lives that only glancingly resemble those of the executives seeking to shape them.

Now, the rich, powerful people making these demands don’t plan on being constrained by them. They are conservatives, in the tradition of #FrankWilhoit, believers in a system of “in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect”:

https://crookedtimber.org/2018/03/21/liberals-against-progressives/#comment-729288

As with Schmidt’s desire to spy on you from asshole to appetite for his own personal gain, and his violent aversion to having his own personal life made public, the tech millionaires and billionaires who made their fortune from the flexibility of general purpose computers would like to end that flexibility. They insist that the time for general purpose computers has passed, and that today, “consumers” crave the simplicity of appliances:

https://memex.craphound.com/2012/01/10/lockdown-the-coming-war-on-general-purpose-computing/

It is in the War On General Purpose Computing that we find the cheapest and flimsiest rhetoric. Companies like Apple — and their apologists — insist that no one wants to use third-party app stores, or seek out independent repair depots — and then spend millions to make sure that it’s illegal to jailbreak your phone or get it fixed outside of their own official channel:

https://doctorow.medium.com/apples-cement-overshoes-329856288d13

The cognitive dissonance of “no one wants this,” and “we must make it illegal to get this” is powerful, but the motivated reasoning is more powerful still. It is impossible to get Tim Cook to understand something when his $49 million paycheck depends on him not understanding it.

The War on General Purpose Computing has been underway for decades. Computers, like the people who use them, stubbornly insist on being reality-based, and the reality of computers is that they are general purpose. Every computer is a Turing complete, universal Von Neumann machine, which means that it can run every valid program. There is no way to get a computer to be almost Turing Complete, only capable of running programs that don’t upset your shareholders’ fragile emotional state.

There is no such thing as a printer that will only run the “reject third-party ink” program. There is no such thing as a phone that will only run the “reject third-party apps” program. There are only laws, like the Section 1201 of the Digital Millennium Copyright Act, that make writing and distributing those programs a felony punishable by a five-year prison sentence and a $500,000 fine (for a first offense).

That is to say, the War On General Purpose Computing is only incidentally a technical fight: it is primarily a legal fight. When Apple says, “You can’t install a third party app store on your phone,” what they means is, “it’s illegal to install that third party app store.” It’s not a technical countermeasure that stands between you and technological self-determination, it’s a legal doctrine we can call “felony contempt of business model”:

https://locusmag.com/2020/09/cory-doctorow-ip/

But the mighty US government will not step in to protect a company’s business model unless it at least gestures towards the technical. To invoke DMCA 1201, a company must first add the thinnest skin of digital rights management to their product. Since 1201 makes removing DRM illegal, a company can use this molecule-thick scrim of DRM to felonize any activity that the DRM prevents.

More than 20 years ago, technologists started to tinker with ways to combine the legal and technical to tame the wild general purpose computer. Starting with Microsoft’s Palladium project, they theorized a new “Secure Computing” model for allowing companies to reach into your computer long after you had paid for it and brought it home, in order to discipline you for using it in ways that undermined its shareholders’ interest.

Secure Computing began with the idea of shipping every computer with two CPUs. The first one was the normal CPU, the one you interacted with when you booted it up, loaded your OS, and ran programs. The second CPU would be a Trusted Platform Module, a brute-simple system-on-a-chip designed to be off-limits to modification, even by its owner (that is, you).

The TPM would ship with a limited suite of simple programs it could run, each thoroughly audited for bugs, as well as secret cryptographic signing keys that you were not permitted to extract. The original plan called for some truly exotic physical security measures for that TPM, like an acid-filled cavity that would melt the chip if you tried to decap it or run it through an electron-tunneling microscope:

https://pluralistic.net/2020/12/05/trusting-trust/#thompsons-devil

This second computer represented a crack in the otherwise perfectly smooth wall of a computer’s general purposeness; and Trusted Computing proposed to hammer a piton into that crack and use it to anchor a whole superstructure that could observe — and limited — the activity of your computer.

This would start with observation: the TPM would observe every step of your computer’s boot sequence, creating cryptographic hashes of each block of code as it loaded and executed. Each stage of the boot-up could be compared to “known good” versions of those programs. If your computer did something unexpected, the TPM could halt it in its tracks, blocking the boot cycle.

What kind of unexpected things do computers do during their boot cycle? Well, if your computer is infected with malware, it might load poisoned versions of its operating system. Once your OS is poisoned, it’s very hard to detect its malicious conduct, since normal antivirus programs rely on the OS to faithfully report what your computer is doing. When the AV program asks the OS to tell it which programs are running, or which files are on the drive, it has no choice but to trust the OS’s response. When the OS is compromised, it can feed a stream of lies to users’ programs, assuring these apps that everything is fine.

That’s a very beneficial use for a TPM, but there’s a sinister flipside: the TPM can also watch your boot sequence to make sure that there aren’t beneficial modifications present in your operating system. If you modify your OS to let you do things the manufacturer wants to prevent — like loading apps from a third-party app-store — the TPM can spot this and block it.

Now, these beneficial and sinister uses can be teased apart. When the Palladium team first presented its research, my colleague Seth Schoen proposed an “owner override”: a modification of Trusted Computing that would let the computer’s owner override the TPM:

https://web.archive.org/web/20021004125515/http://vitanuova.loyalty.org/2002-07-05.html

This override would introduce its own risks, of course. A user who was tricked into overriding the TPM might expose themselves to malicious software, which could harm that user, as well as attacking other computers on the user’s network and the other users whose data were on the compromised computer’s drive.

But an override would also provide serious benefits: it would rule out the monopolistic abuse of a TPM to force users to run malicious code that the manufacturer insisted on — code that prevented the user from doing things that benefited the user, even if it harmed the manufacturer’s shareholders. For example, with owner override, Microsoft couldn’t force you to use its official MS Office programs rather than third-party compatible programs like Apple’s iWork or Google Docs or LibreOffice.

Owner override also completely changed the calculus for another, even more dangerous part of Trusted Computing: remote attestation.

Remote Attestation is a way for third parties to request a reliable, cryptographically secured assurances about which operating system and programs your computer is running. In Remote Attestation, the TPM in your computer observes every stage of your computer’s boot, gathers information about all the programs you’re running, and cryptographically signs them, using the signing keys the manufacturer installed during fabrication.

You can send this “attestation” to other people on the internet. If they trust that your computer’s TPM is truly secure, then they know that you have sent them a true picture of your computer’s working (the actual protocol is a little more complicated and involves the remote party sending you a random number to cryptographically hash with the attestation, to prevent out-of-date attestations).

Now, this is also potentially beneficial. If you want to make sure that your technologically unsophisticated friend is running an uncompromised computer before you transmit sensitive data to it, you can ask them for an attestation that will tell you whether they’ve been infected with malware.

But it’s also potentially very sinister. Your government can require all the computers in its borders to send a daily attestation to confirm that you’re still running the mandatory spyware. Your abusive spouse — or abusive boss — can do the same for their own disciplinary technologies. Such a tool could prevent you from connecting to a service using a VPN, and make it impossible to use Tor Browser to protect your privacy when interacting with someone who wishes you harm.

The thing is, it’s completely normal and good for computers to lie to other computers on behalf of their owners. Like, if your IoT ebike’s manufacturer goes out of business and all their bikes get bricked because they can no longer talk to their servers, you can run an app that tricks the bike into thinking that it’s still talking to the mothership:

https://nltimes.nl/2023/07/15/alternative-app-can-unlock-vanmoof-bikes-popular-amid-bankruptcy-fears

Or if you’re connecting to a webserver that tries to track you by fingerprinting you based on your computer’s RAM, screen size, fonts, etc, you can order your browser to send random data about this stuff:

https://jshelter.org/fingerprinting/

Or if you’re connecting to a site that wants to track you and nonconsensually cram ads into your eyeballs, you can run an adblocker that doesn’t show you the ads, but tells the site that it did:

https://www.eff.org/deeplinks/2019/07/adblocking-how-about-nah

Owner override leaves some of the beneficial uses of remote attestation intact. If you’re asking a friend to remotely confirm that your computer is secure, you’re not going to use an override to send them bad data about about your computer’s configuration.

And owner override also sweeps all of the malicious uses of remote attestation off the board. With owner override, you can tell any lie about your computer to a webserver, a site, your boss, your abusive spouse, or your government, and they can’t spot the lie.

But owner override also eliminates some beneficial uses of remote attestation. For example, owner override rules out remote attestation as a way for strangers to play multiplayer video games while confirming that none of them are using cheat programs (like aimhack). It also means that you can’t use remote attestation to verify the configuration of a cloud server you’re renting in order to assure yourself that it’s not stealing your data or serving malware to your users.

This is a tradeoff, and it’s a tradeoff that’s similar to lots of other tradeoffs we make online, between the freedom to do something good and the freedom to do something bad. Participating anonymously, contributing to free software, distributing penetration testing tools, or providing a speech platform that’s open to the public all represent the same tradeoff.

We have lots of experience with making the tradeoff in favor of restrictions rather than freedom: powerful bad actors are happy to attach their names to their cruel speech and incitement to violence. Their victims are silenced for fear of that retaliation.

When we tell security researchers they can’t disclose defects in software without the manufacturer’s permission, the manufacturers use this as a club to silence their critics, not as a way to ensure orderly updates.

When we let corporations decide who is allowed to speak, they act with a mixture of carelessness and self-interest, becoming off-the-books deputies of authoritarian regimes and corrupt, powerful elites.

Alas, we made the wrong tradeoff with Trusted Computing. For the past twenty years, Trusted Computing has been creeping into our devices, albeit in somewhat denatured form. The original vision of acid-filled secondary processors has been replaced with less exotic (and expensive) alternatives, like “secure enclaves.” With a secure enclave, the manufacturer saves on the expense of installing a whole second computer, and instead, they draw a notional rectangle around a region of your computer’s main chip and try really hard to make sure that it can only perform a very constrained set of tasks.

This gives us the worst of all worlds. When secure enclaves are compromised, we not only lose the benefit of cryptographic certainty, knowing for sure that our computers are only booting up trusted, unalterted versions of the OS, but those compromised enclaves run malicious software that is essentially impossible to detect or remove:

https://pluralistic.net/2022/07/28/descartes-was-an-optimist/#uh-oh

But while Trusted Computing has wormed its way into boot-restrictions — preventing you from jailbreaking your computer so it will run the OS and apps of your choosing — there’s been very little work on remote attestation…until now.

Web Environment Integrity is Google’s proposal to integrate remote attestation into everyday web-browsing. The idea is to allow web-servers to verify what OS, extensions, browser, and add-ons your computer is using before the server will communicate with you:

https://github.com/RupertBenWiser/Web-Environment-Integrity/blob/main/explainer.md

Even by the thin standards of the remote attestation imaginaries, there are precious few beneficial uses for this. The googlers behind the proposal have a couple of laughable suggestions, like, maybe if ad-supported sites can comprehensively refuse to serve ad-blocking browsers, they will invest the extra profits in making things you like. Or: letting websites block scriptable browsers will make it harder for bad people to auto-post fake reviews and comments, giving users more assurances about the products they buy.

But foundationally, WEI is about compelling you to disclose true facts about yourself to people who you want to keep those facts from. It is a Real Names Policy for your browser. Google wants to add a new capability to the internet: the ability of people who have the power to force you to tell them things to know for sure that you’re not lying.

The fact that the authors assume this will be beneficial is just another “falsehood programmers believe”: there is no good reason to hide the truth from other people. Squint a little and we’re back to McNealy’s “Privacy is dead, get over it.” Or Schmidt’s “If you have something that you don’t want anyone to know, maybe you shouldn’t be doing it in the first place.”

And like those men, the programmers behind this harebrained scheme don’t imagine that it will ever apply to them. As Chris Palmer — who worked on Chromium — points out, this is not compatible with normal developer tools or debuggers, which are “incalculably valuable and not really negotiable”:

https://groups.google.com/a/chromium.org/g/blink-dev/c/Ux5h_kGO22g/m/5Lt5cnkLCwAJ

This proposal is still obscure in the mainstream, but in tech circles, it has precipitated a flood of righteous fury:

https://arstechnica.com/gadgets/2023/07/googles-web-integrity-api-sounds-like-drm-for-the-web/

As I wrote last week, giving manufacturers the power to decide how your computer is configured, overriding your own choices, is a bad tradeoff — the worst tradeoff, a greased slide into terminal enshittification:

https://pluralistic.net/2023/07/24/rent-to-pwn/#kitt-is-a-demon

This is how you get Unauthorized Bread:

https://arstechnica.com/gaming/2020/01/unauthorized-bread-a-near-future-tale-of-refugees-and-sinister-iot-appliances/

All of which leads to the question: what now? What should be done about WEI and remote attestation?

Let me start by saying: I don’t think it should be illegal for programmers to design and release these tools. Code is speech, and we can’t understand how this stuff works if we can’t study it.

But programmers shouldn’t deploy it in production code, in the same way that programmers should be allowed to make pen-testing tools, but shouldn’t use them to attack production systems and harm their users. Programmers who do this should be criticized and excluded from the society of their ethical, user-respecting peers.

Corporations that use remote attestation should face legal restrictions: privacy law should prevent the use of remote attestation to compel the production of true facts about users or the exclusion of users who refuse to produce those facts. Unfair competition law should prevent companies from using remote attestation to block interoperability or tie their products to related products and services.

Finally, we must withdraw the laws that prevent users and programmers from overriding TPMs, secure enclaves and remote attestations. You should have the right to study and modify your computer to produce false attestations, or run any code of your choosing. Felony contempt of business model is an outrage. We should alter or strike down DMCA 1201, the Computer Fraud and Abuse Act, and other laws (like contract law’s “tortious interference”) that stand between you and “sole and despotic dominion” over your own computer. All of that applies not just to users who want to reconfigure their own computers, but also toolsmiths who want to help them do so, by offering information, code, products or services to jailbreak and alter your devices.

Tech giants will squeal at this, insisting that they serve your interests when they prevent rivals from opening up their products. After all, those rivals might be bad guys who want to hurt you. That’s 100% true. What is likewise true is that no tech giant will defend you from its own bad impulses, and if you can’t alter your device, you are powerless to stop them:

https://pluralistic.net/2022/11/14/luxury-surveillance/#liar-liar

Companies should be stopped from harming you, but the right place to decide whether a business is doing something nefarious isn’t in the boardroom of that company’s chief competitor: it’s in the halls of democratically accountable governments:

https://www.eff.org/wp/interoperability-and-privacy

So how do we get there? Well, that’s another matter. In my next book, The Internet Con: How to Seize the Means of Computation (Verso Books, Sept 5), I lay out a detailed program, describing which policies will disenshittify the internet, and how to get those policies:

https://www.versobooks.com/products/3035-the-internet-con

Predictably, there are challenges getting this kind of book out into the world via our concentrated tech sector. Amazon refuses to carry the audio edition on its monopoly audiobook platform, Audible, unless it is locked to Amazon forever with mandatory DRM. That’s left me self-financing my own DRM-free audio edition, which is currently available for pre-order via this Kickstarter:

http://seizethemeansofcomputation.org

I’m kickstarting the audiobook for “The Internet Con: How To Seize the Means of Computation,” a Big Tech disassembly manual to disenshittify the web and bring back the old, good internet. It’s a DRM-free book, which means Audible won’t carry it, so this crowdfunder is essential. Back now to get the audio, Verso hardcover and ebook:

https://www.kickstarter.com/projects/doctorow/the-internet-con-how-to-seize-the-means-of-computation

If you’d like an essay-formatted version of this post to read or share, here’s a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:

https://pluralistic.net/2023/08/02/self-incrimination/#wei-bai-bai

[Image ID: An anatomical drawing of a flayed human head; it has been altered to give it a wide-stretched mouth revealing a gadget nestled in the back of the figure's throat, connected by a probe whose two coiled wires stretch to an old fashioned electronic box. The head's eyes have been replaced by the red, menacing eye of HAL 9000 from Stanley Kubrick's '2001: A Space Odyssey.' Behind the head is a code waterfall effect as seen in the credits of the Wachowskis' 'The Matrix.']

Image: Cryteria (modified) https://commons.wikimedia.org/wiki/File:HAL9000.svg

CC BY 3.0 https://creativecommons.org/licenses/by/3.0/deed.en

[vidavalor]

The *Original* Original Sin Theory or... why Aziraphale's "I forgive you"s really mean "forgive me" and just why he wants Crowley's absolution...

Will this break your heart in a good way and make the end of S2 hurt less? more? both? idk let's find out...

I want to talk about what the Before the Beginning scene does to the Eden scene and what all that suggests about Aziraphale and Crowley's relationship... because it might be enough to upend what we think this relationship is quite a bit, at least from Aziraphale's POV, if it goes in the direction that I think they are hinting at in S3, which I'm basing off of where they took it in S2 in these scenes.

This also contains an analysis of That Scene from 2.06 that ties into lots of other scenes and some other meta related to the show and it's a bit long-- like, the mother of all metas-- but there are pretty gifs and I brought snacks? Just letting you know it's a long post but tuck in with some tea if you're in the mood and thanks for reading. :)

Under the big cutty thing...

Before we get started, a couple of quick warnings: I curse a bit in here. It's in the show itself but just letting you know it's here a bit, too. I also mention *very* briefly suicide ideation in the characters and also very briefly (one sentence) Satan's mind-control of Crowley in S1 in a way that might be sensitive for a sexual assault survivor. There is general mention of religious trauma and abusive relationships (not Crowley & Aziraphale's relationship) all over this. If you are okay with the show, you should be more than fine reading this but just wanted to let you know up front. If you're okay with that, read on...

So, the Before the Beginning scene contains a twist, in that we learn that pre-Fall Crowley is naive to Heaven while Aziraphale is the one who is wary of it. This is especially interesting because, best we can tell, no angel has Fallen yet. There aren't *explicit* consequences for asking questions yet, as Crowley doesn't think it could get him into trouble to do so... but *Aziraphale* does. Heaven in S1 and S2 is shown to be basically a fascist state full of bullies jockeying for power where the ones on top dole out all sorts of abuses to maintain a sense of order among the rank and file. We see the emotional and even physical abuse they dole out to Aziraphale and how little they tolerate any sort of dissent, even from an archangel, based on what they ultimately do when Gabriel doesn't want to do arma-bloody-geddon anymore. Heaven is basically The Kremlin. Toe out of line and they'll toss you off a high-rise while telling everyone how sad it is that you recently had a spell of depression and heart troubles as a way of scaring everyone else into submission, right? What's surprising to us is that Aziraphale knows this *absolutely* Before the Beginning and he's terrified on Crowley's behalf, since this place functions as a kind of mafia state.

This implies something really kind of dark which is that Aziraphale knows enough to know how to toe a party line and keep quiet about any doubts he has. He knows how to survive in a way that then-innocent Crowley did not. He tries to tell Crowley that questioning things is going to get him angel-killed but Crowley has a faith in God that's different than Aziraphale's was even before the Earth was fully created. Crowley believed in Her more than Aziraphale does. He doesn't think anything will happen to him. Aziraphale knows what will and this implies knowledge of the abuse of the system and it completely changes our perspective of Aziraphale throughout the rest of the series. We often think of him as either willfully naive or just desperately optimistic regarding Heaven's goodness but, in reality, he's neither of those things. He's something else, entirely. His actions are not expressing naivete or desperate optimism or anything else.

They are expressions of guilt.

And the Eden scene tells us why he has that guilt.

The Eden scene introduces us to Crowley and Aziraphale and the series itself and it has Crowley posit the central question of the show regarding the nature of angels and demons:

Objectively, when you watch this scene, you think this is about the tempting of Eve and the flaming sword. It is... but it's also not *just* about that. Because Crowley and Aziraphale are watching Adam & Eve venture off beyond the Garden of Eden in this scene. They're still within view so the flaming sword situation happened a matter of minutes earlier. Yet, when Crowley posits that central question of which one of them actually did the good thing and which did the bad thing, Aziraphale reveals that it wouldn't be funny at all if what Crowley is saying (that Aziraphale actually did the bad thing) is true. He's distressed about it and so Crowley, somewhat dryly, reassures him that he's an angel so he couldn't have done the wrong thing. (Crowley, of course, being a literal former angel punished for doing the wrong thing lol and that being the joke but also in there is also the layer of Crowley genuinely liking Aziraphale and trying to tell him that it's all okay and meaning it.) Aziraphale is relieved and this is the key bit here-- he says oh good "because it's been bothering me."

The tone of this is that this central question of whether or not he did wrong or right by Crowley and whether or not Crowley was wrong or right in his actions *has been bothering* Aziraphale and he phrases it in a way that implies he's been losing angelic sleep (so to speak) about it for a little while now. If this was *just about Adam and Eve* then Aziraphale's reaction here makes absolutely no sense because the camera also then cuts in their conversation to in front of Crowley and Aziraphale *to show us Adam and Eve still visible in the near-distance* fighting off the lion with the flaming sword. They literally *just left* so how could Aziraphale be all in knots for awhile now over whether or not he made the wrong call? He's not. You can argue that his decision here in Eden to help Adam and Eve by giving them his flaming sword-- by standing up and doing something in the face of God to help out other beings he secretly thinks might have been treated unfairly-- *is a direct response to what he failed to do back in Before the Beginning*...

... which was to stand up for Crowley.

Meaning: Aziraphale doesn't need to see Heaven's files to find out what happened to Crowley when Crowley fell because he was there. S3 is going to be about preventing the Second Coming and so plot allusions to the crucification (which had its own Crowley & Aziraphale scene in S1) will likely abound. Aziraphale was there when Lucifer and The Gang were tossed out of Heaven. To be fair to Aziraphale, there is basically nothing he could have done to prevent this and the best possible situation is that he didn't even have the chance to. The worst possible situation is that he's literally Judas and sold Crowley out, out of fear of being tossed out of Heaven himself. I tend to think it's more that he just didn't stand up and say anything in support of Crowley to prevent himself from being seen as on the side of the eventual demons. Still, just as Crowley thinks the punishment for Adam and Eve was harsh, Aziraphale thought that asking questions and being curious wasn't enough to send Lucifer and everyone around him to Hell to be damned for all of eternity but it caused an obvious existential crisis in him that he still struggles to totally resolve.

If he disagreed with the decision to cast out the suggestion box-happy angels, he was as "bad" as they were. If he agreed with the decision, he was condemning them and that didn't seem angelic, either. How to be a good angel, which is the only thing he had ever tried to be or knew how to be? He did what he thought must be right-- to follow what the other, more powerful angels said the word of God was-- and if it was Her will, then it must be what was right, even if it was *extremely difficult* to see how this lovebug here was really an evil, demonic creature of Hell...

Not to mention that Aziraphale was in love with WhateverHeWasCalledPre-Crawly!Crowley. (We will just call him "Crowley" for this whole meta, because that is the name he chose for himself.) And maybe Angel!Crowley went after the more glamorous, daring guys. Heaven honestly seems like both a fascist state and high school at once (is there really a difference? lol). Crowley describes how he wound up falling in S1 as that he "hung out with the wrong crowd" and Aziraphale in Before the Beginning honestly seems like he's been flying around watching Crowley make stars for ages, trying to work up the nerve to or find an opportunity to introduce himself to the beautiful hot cool arty science-y guy who barely looks at him when his other option for a view are nebulas... or Benedict Cumberbatch's Lucifer/Satan, whose "stroke of demonic genius, dahling" bit in S1 and dark assault on his fave Crowley while Crowley was driving had a real "Angel!Crowley went for the bad boy who were so bad pre-Fall that they wound up fucking Satan afterwards and friend-zoned angels like Aziraphale" vibes. Alternatively, maybe he didn't totally? Before the Beginning seems to be the first time they met and maybe after that, Crowley and Aziraphale became close. It's just that Crowley canonically also wound up sitting at the cool kids' table because they were the only ones questioning things and he wound up damned for eternity for it and Aziraphale?

Aziraphale blames himself for it.

He has blamed himself for Crowley's Fall for six thousand years.

When they speak in Eden, Aziraphale is being confronted for the first time with what has come of his nebula-joyous, freshly baked blueberry muffin of an angel. He calls himself "Crawly" now-- or that's the name he's been given-- because who he was is dead. His eyes are yellow. He's now a snake. He's maybe a bit sarcastic, a bit dry, and a lot more guarded and aloof but Aziraphale sees flickers of Angel!Crowley in there. He's *kind* to Aziraphale. He's still inquisitive, in spite of it being what damned him to Hell. Aziraphale, God help him, is still wildly into him and, ugh, maybe even *more* so, in spite of everything.

And 'everything', for Aziraphale, includes Crowley being a demon being Aziraphale's fault.

They don't talk about it. Ever.

They don't talk about it because Aziraphale thinks that Crowley doesn't remember. Crowley's memory loss of a lot of his time pre-Fall is canon in S2-- something we, the audience, will need to understand the whole picture when/if we end up getting this revelation in S3 of Crowley's Fall and that Aziraphale feels he's at least partially responsible. What's even harder for Aziraphale is that because Crowley doesn't remember his time as an angel, he doesn't remember their full history together. He doesn't remember how they met and protecting Aziraphale from the first celestial shower and all the times they chatted after that and if they were in love back then, Crowley doesn't remember it. Eden then becomes, to Crowley, the first time they meet... but then look at how while Aziraphale seems to think that Crowley doesn't know him while Aziraphale knows Crowley-- the moment that he pauses so Crowley can introduce himself-- *Crowley* seems a little bemused. Why?

Because what Aziraphale has failed to consider is that the one memory that the demons are allowed to keep, most likely, is their Fall, which means that if Aziraphale was there when Crowley fell, Crowley actually *does* remember him. At minimum, he remembers Aziraphale being there and looking stricken by what was happening so even if he can't remember more than that, he knows he's safe with Aziraphale and that Aziraphale cared about him, which would explain why he risked going to talk to with him on the wall in Eden. He knows they were friends and that Aziraphale is good and he can trust him. It's also theoretically possible that if Crowley remembers his Fall and if Aziraphale was there, it's a trigger to him being able to remember all of his and Aziraphale's time before Crowley fell. Aziraphale might not know this and because these two idiots do not know how to talk-- and especially don't talk about this-- Crowley hasn't told him. In part because Crowley can't go back and he doesn't want them to dwell on Angel!Crowley when Crowley is who he is and if that's a demon, it's a demon, and the whole system can go fuck itself anyway, as far as Crowley's concerned.

Aziraphale, though, is still back on "it's my fault". He thinks he literally took goodness from the world; that he participated in the murder of his friend and the love of his life. He has never. In six. thousand. years. lol. told Crowley that he feels like this because he still thinks that Crowley doesn't remember Aziraphale betraying him and he is terrified that if he told Crowley he did-- if he told him that he was responsible, in part, for his Fall-- that Crowley would hate him and Crowley is Aziraphale's only friend in the universe and Aziraphale is madly in love with him. He couldn't bear the loss of him. He can handle their occasional spats and disagreements, knowing that Crowley always comes back, but this? If Crowley knew that his Fall was Aziraphale's fault? Aziraphale thinks Crowley wouldn't come back from that and he'd never see him again.

In reality? Crowley either already knows this and has the whole time or suspects it or if he found it out, would forgive Aziraphale for it. If he knows, he already has. His counter-argument is, like, what were you supposed to do to save me, exactly, angel? You alone versus all the hierarchy of Heaven and God Herself? I'm *glad* you didn't do something stupid and get yourself tossed into a pit of boiling sulphur. You don't deserve that.

Thing is, though, because they've never had this conversation because they DO NOT TALK lol, Aziraphale thinks he *does* deserve that. But look at what's happened since he made the decision not to save Crowley from falling...

...nothing.

Nothing has happened to Aziraphale. He didn't fall for it himself. He didn't fall for betraying the angel he loved and he wonders every. single. day. why he didn't and the only thing he can come up with is that he must have done the right thing. *It must be* that Crowley did the bad thing and Aziraphale did the good one because Crowley was damned to Hell for all of eternity and Aziraphale is still an angel of Heaven, six thousand years later. It's not for Aziraphale to question God. Her will is ineffable. It's ineffable because he cannot begin to understand how any of this can possibly be just and that just keeps happening over and over and over and over throughout the years to come in every situation he and Crowley find themselves in, from Job to The Flood to Wee Morag and Elspeth to Arma-bloody-geddon, right?

Aziraphale begins to lose count of how many times he's gone up against God at this point. Gives away his flaming sword to Adam and Eve. Saves as many as he could during The Flood-- *with* Crowley. (You know they did.) Lies to Gabriel's face in the eyes of God to save Job and Sitis' children... and learning that Falling was political, really, in the process. Nothing happened to Aziraphale for Job's kids. He suffered no consequence for lying to Heaven and God because Crowley was willing to lie for him-- to protect him from Falling, where Aziraphale couldn't protect Crowley himself ages before-- and nothing happened. Falling, suddenly, didn't seem totally God-ordained it it could be tossed aside by something as simple as having a demon just choose not to toss you to Satan. Crowley didn't take him to Hell because he didn't feel like Aziraphale belonged there. It wound up all entirely within Crowley's control, which then made Aziraphale begin to question if God was even really behind the Fall of Lucifer and the Gang or if it wasn't just the thugs in charge of Heaven who decided to toss them out... thoughts he was terrified to think and didn't dare voice aloud, at least not then.

In another era, Aziraphale and Crowley stood there together to witness the torture and murder of Jesus Christ in the name of God, in a parallel to the Fall. What happened to Jesus? He was betrayed by his closest friend, then tortured and murdered by those in the government who thought he posed a threat to social order. Heaven as Pontius Pilate. Aziraphale as a kind of Judas, in Aziraphale's mind, anyway.

Jesus as Crowley.

Time goes on and he and The Demon Crowley form friendship in their own right, regardless of what Crowley might remember from before his Fall. They form their Arrangement off of that and Aziraphale learns even more that, often, no one is really paying attention to what they do. That no one seems to notice if Crowley performs an angelic miracle or if Aziraphale performs what has become termed a 'demonic miracle'... because, really, *they're the same*, though that's not something Aziraphale can fully admit. He cannot allow himself to believe that demons *are angels* because if there's nothing different between demons and angels than Aziraphale doesn't know anything at all.

Anything at all... He doesn't know what being an angel *is* and it's what he supposedly is so it means he doesn't know who or what he is, really.

He doesn't know what God wants or if he truly believes in Her.

He doesn't know what the purpose of all of this is-- why Crowley had to suffer, why demons in general have to, why the *humans* do. Why it all has to be destroyed eventually. To what end?

Aziraphale has the same questions Crowley does and sometimes, late at night, often a little drunk, he'll dare to ask them with Crowley, and every morning that he still wakes up and sobers up and finds himself still an angel when Crowley Fell for so much less than Aziraphale has ever thought or done, he wonders just *why?*

Why is he still an angel when he, really, is no different from Crowley? Why Crowley is damned? Punished for all of eternity for curiosity and innovation and imagination, while Aziraphale is still an angel, doomed to only have until the clock runs out on Armageddon before losing him for the rest of fucking *eternity* but, until then, stuck suffering watching him suffer while remaining an angel? Is being an angel at this point, really, his punishment for failing the apparently foul fiend he adores?

Does Aziraphale ever have any answers to these questions? Good God, no lol. He's six thousand years into this and he's in the same spot as Amnesiac!ArchangelFuckingGabriel in 2.01:

...would be okay if you could just be one near particular person?

Of course Aziraphale knows what this feels like. Of course. We know he does. And that's why he hasn't been able to make a real move in six thousand years-- because it's his fault, as far as he's concerned.

Crowley's damnation is his fault. Crowley cannot really love him, or couldn't if he knew. Not because he's a demon, though Aziraphale might have thought that at one point but he definitely was cured of it by events in 1941. The more time that goes by, the more Aziraphale knows that Crowley loves him-- that he's *in* love with him-- and the worse it all gets for Aziraphale because every day that he hasn't told Crowley that he didn't prevent him from Falling is another day within the last *six thousand years* of them falling in love and the betrayal seems to get worse and worse to Aziraphale. The time to have this conversation was on the wall in Eden and it still hasn't happened. Still, over time, he starts to realize that Crowley, if ever knew, would forgive him.

Because his Crowley has the kindest of hearts. He really does, and that wasn't taken from him when he Fell and Aziraphale finds every opportunity he can to delight in seeing that and making Crowley reveal it.

It goes against everything Aziraphale is supposed to believe.

Demons are not supposed to be good-- if they were, they wouldn't have Fallen. Yet, Aziraphale knows Crowley is. He never has truly believed that Crowley isn't-- even when he could have, at least at the start. He worried, maybe, that he had helped create a monster out of the most lovely being he'd ever known but Crowley just kept proving him wrong about that, time and time again. *Crowley* doesn't believe it about himself, really, because that's his own trauma from his Fall but Aziraphale believes it about him and that's often good enough for Crowley.

But, really, this is why they still haven't gotten together in six thousand years. This is why Aziraphale seems like he can never get beyond "I'm an angel and you're a demon", no matter what Crowley does or how he proves that there are shades of gray and also, that the entire system is bullshit. It is not that Aziraphale doesn't *know* that it's bullshit-- it's that if he admits that it is, if he stops believing in Heaven (even if he doesn't stop believing in God), then he's left with nothing but the crushing weight of guilt that he has for all the pain that Crowley has been through.

If he tells himself that Crowley Fell *for a reason* and that he (Aziraphale) was *right* to not interfere, to not try to thwart God, even if it would have likely failed, just on principle, to stand up for his friend... then Aziraphale doesn't have to deal with the fact that he made what he really considers to be a colossal mistake and that it has caused the continued pain and torture and eternal damnation of the being he considers his soulmate...

...which is why everytime that pain comes to the surface in something Crowley says or does, Aziraphale *cannot handle it at all whatsoever* and reverts to You'reADemonI'mAnAngel!Mode.

Example: Crowley's religious trauma on display in their bandstand argument:

Crowley owns this, even if he's still traumatized by it. He's saying it sarcastically, making a joke on a song Aziraphale probably barely knows, if he knows at all ("Unforgettable"-- Nat King Cole). Aziraphale *aches* at Crowley saying this-- because it reminds him that it's partially his own fault. And he can't. Do. Anything. About. It.

He's an all-powerful *angel* here but he can't change this for Crowley. He can't stop his suffering some six thousand years after his Fall. He's looking at sexy goth Crowley here and he's thinking about curly-haired, beaming, ball of light! Crowley and that they are *the same person* and Aziraphale *does* know that. He knows it and he loves him passionately and desperately and he is one of the most powerful beings ever in existence and he's standing there looking at the man-shaped-being he adores talking about how he still aches from the betrayal of his fellow angels and his mother God and *there is no way for Aziraphale to fix it* when he can mend broken bones and heal the sick and let their be light! all over the place. He can do proper magic and still, he cannot take away Crowley's pain.

This is Aziraphale's Hell. He didn't Fall but he's been in Hell anyway.

So when Crowley's religious trauma and pain comes out, usually in an argument like in the bandstand scene, Aziraphale does the only thing he thinks he *can* do, right? He's an angel. Still. Somehow. He's an angel and there must be some reason for that and an angel is not a demon-- an angel is a purer being, a healer-- and so he says "I forgive you". He doesn't mean it to be patronizing, even if it is. ("I am a *great deal* holier than thou," as he told Crowley at one point and that was the point, right?) He is trying to say "I am still of Heaven and if it's absolution you need, I can give it to you."

He is trying to say: You are not unforgivable to me.

The real lyric of the song Crowley parodies in the bandstand is what Aziraphale means, whether he knows that song or not...

Unforgettable/That's what you are...

*Crowley*, though, doesn't know about Aziraphale's inner turmoil because *heavy sigh* FFS TALK, YOU IDIOTS *breathes* lol, so *he* hears:

I still think I am better than you and you are Fallen, so you're not worthy of me. I can't love you, not the way you want. I love all beings because I'm an angel and I you know I'm in love with you but I can't *allow* myself to be because it goes against the nature of an angel and I've only done eleven thousand things that should have made me Fall over the years but letting myself be in love with you is the rubicon I won't cross, apparently...

Crowley knows by the time they're having the bandstand argument enough about Aziraphale's general religious trauma (not necessarily about how it pertains to Crowley's Fall but about it in general) to know that he spits out hateful garbage when he feels cornered and how to just call it bullshit and move on. ("I don't even like you."/"You doooo.") But he understandably walks away when Aziraphale pushes him away past a point he can handle-- and Aziraphale knows how to do that. He does it *intentionally.* The "I forgive you" is sadness because it's all he has to offer Crowley but he also knows it'll piss Crowley off enough to end the argument, so he says it intentionally to get Crowley to go away. In this scene (which parallels the end of S2 quite a bit, as many have noticed), Aziraphale is trying to deal with it all on his own, right?

He knows where the antichrist is. He's just not telling Crowley yet. He's trying to deal with it to keep him safe. He's doing it because he thinks he should-- that maybe, when it's something of this level of importance, that his job should be as an angel first, above his side with Crowley. (It's also worth mentioning here that Aziraphale is straight up terrified of Falling, not even just for being damned to Hell but because then, if he's no longer in Heaven, he has exactly zero power to even *try* to protect Crowley.) At the end of S2? With The Metatron?

Aziraphale does the same thing as with the antichrist for a time in S1, really.

The beginning of S2 shows us that Aziraphale has known that Heaven is North Korea since Before the Beginning so now marry that with its last scenes and see the arc that connects them-- Aziraphale does what he does out of guilt over what happened to Crowley to *protect* Crowley. He didn't want to do any of it without Crowley and when The Metatron finally offers that carrot, Aziraphale is suspicious as all hell (pardon the pun) and here we have this moment where part of him *wants* this to all be real, right?

Times change and sometimes, your parents who traumatized the living fuck out of you and didn't approve of your boyfriend, grow the hell up a bit and try to repent and mend fences. Maybe the trust is broken but maybe it can be healed and *as an angel*, Aziraphale is a being of goodness and hope and optimism. He's pure of heart, as Crowley put it to Nina. He *wants* that to be the case... but he also knows it likely is not.

Still... they can't run. There's nowhere that Heaven won't find them. It's no life for them-- no life for Crowley, in Aziraphale's mind, no matter how many times Crowley tries to get him to run away with him. "We can go off together!" begs Crowley, over and over, and Aziraphale's only really ever found that Crowley will only slither off if he's ticked off enough and only "I forgive you" ever really does that enough to work lol. He *means* I love you endlessly but you know this is impossible, you bloody maddening, gorgeous serpent! Will you stop reminding me of what we could have when it can never happen?! but that's not exactly how Crowley's taking it.

In the end, to Aziraphale, Aziraphale is an angel and Crowley is a demon and they are doomed to spend eternity apart and Aziraphale thinks he has no one to blame, really, but himself. If he had somehow saved Crowley six thousand years ago-- or had somehow been brave enough to stand up for him and Fallen alongside him-- they could have been together forever.

But he wasn't then and now The Metatron is here and it's time for Aziraphale to go back to Heaven and he knows, as he sits there drinking coffee with the being whose posse sent Crowley in a free fall into a pit of boiling sulphur, that Crowley will never, ever, ever, EVER go back to Heaven.

But he also knows that Heaven is here to collect Aziraphale and they are making it clear that there is no escape. There's nowhere to run. Everyday, it's been getting closer for six thousand years and going faster than a roller coaster for the last handful but a love like Beez and Gabe's will surely never come his and Crowley's way now.

It was always going to end like this. Nothing lasts forever. He told Crowley that, Before the Beginning. Six thousand years. That was all the time they had before the end of Earth, the place they'd come to call home. They found a way to borrow a few more years at the end of it since S1 and he got to dance with Crowley, their fingers brushing, and that is going to have to be enough because they're out of time.

The Metatron never needed say it directly but it was evident: they wanted Aziraphale to go to Heaven and they would say or do anything to get him up there and Aziraphale may have bought it for a moment but he's definitely figured out by the end of S2 that they need him up there not to become the Supreme Archangel but because his time as an angel is now over. The threat to Crowley is unspoken but omnipresent.

The Metatron makes it sound like he doesn't care if Crowley comes back up to Heaven with Aziraphale or not and he really doesn't and why would that be? Why would he be eager to have the two most troublesome beings in all of Heaven and Hell teaming up and getting in the way of his Second Coming plans, which he absolutely *knows* they won't support? Because they won't have jobs waiting for them up there. Crowley will not be restored to full angelic status.

They're going to kill them. Aziraphale knows it. He's known what Heaven is since Before the Beginning, even if he's been in denial about it for almost as long to try to assuage his own guilt over participating in it.

And it's a lot easier a goal for Heaven to accomplish if they separate them and just Aziraphale goes up to Heaven. If Aziraphale goes alone-- if he keeps Crowley from following-- then Crowley is not a threat to them if Aziraphale is gone.

They aren't as powerful apart.

Aziraphale knows that if Crowley comes to Heaven with him that they will kill him and Aziraphale thinks okay, this is it... this is my moment of redemption.

Six thousand years since Crowley Fell and I can finally make up for not saving him by saving him now.

I can go with The Metatron and let Heaven kill me and know that they will not threaten Crowley if they do because what they are threatened by is both of us together. One of us, alone, is less of a threat and the only problem here is that if I go... Crowley will follow me.

If I just go without telling him what The Metatron said and I don't come back right away, he'll go to Heaven, worried that something happened to me, and they'll kill him when he comes looking for me. He'll find out they've Book of Life'd me and do something stupid and my sacrifice to keep him safe will all be for nothing.

So what's our tortured angel to do?

Bandstand 2.0, right?

He's got to piss Crowley off enough that Crowley won't follow him.

He's got to piss Crowley off so much that Crowley *will never come back* and the worst part is that Aziraphale knows *exactly* how to do it.

He makes his own plans and if things get drastic enough, he'll blow up that damn halo, metaphorically-speaking this time. To save Crowley, he will break Crowley.

It's darkly romantic, really. He'll sacrifice himself for Crowley but to be sure that Crowley will be safe and not follow, he'll have to break his heart a bit first-- to further their misunderstandings in a season based on "I don't think your exactly is my exactly exactly"-level miscommunications.

So Aziraphale accepts The Metatron's offer and lets The Metatron think he completely believes that the offer is legit and maybe a part of him is still hoping that it is but he knows it's really not and that this is a suicide run. This is Aziraphale's Holy Water arc...

...and speaking of Holy Water... that arc from the perspective of this being Aziraphale's mentality... Crowley, tortured by Hell for what he did while with Aziraphale in 1827, then refusing to talk about it, showing up with a cane, sullen and depressed, asking Aziraphale for the one thing that would kill him and Aziraphale's unwillingness to understand that it wasn't completely suicide ideation on Crowley's part but as a way to *protect Aziraphale* and keep him safe. Crowley wanted what could kill a demon not to kill himself but to kill one that might come after Aziraphale. All Aziraphale could see, though, was Crowley's physical and emotional pain, that he could barely keep hidden in that era, and how Aziraphale couldn't make it better. All he could see was how he failed him and led him to this suffering. All he could see in a note begging for "holy water" was Crowley wanting a suicide pill, wanting to destroy himself, unable to take any more, in so much pain that he'd leave Aziraphale forever to make it stop. Aziraphale is blinded entirely by guilt and fails to see what Crowley is really saying, which was, ironically, the last time Crowley began to try to tell Aziraphale how he felt, which was:

I've been thinking-- what if it all goes wrong? (What if I lose you? I'm terrified of losing you. I love you. I wake up from nightmares of you being destroyed by the demons who just spent a couple of decades after 1827 not that long ago torturing me. I didn't know for sure if you were still alive during any of it.) We have a lot in common, you and me. (We're a team. A... group of the two of us.) What if it all goes pear-shaped? I need you to get me the magical demon-killing stuff so I have a weapon against *my own fellow fallen angels* that I can use in case they come after us. I would kill another demon and send every legion of Hell after me to protect you.

Aziraphale: I like pears.

(My God, they are so stupid. Please. I can't take any more lol.)

So, yeah... it's Aziraphale's turn for the holy water suicide run here only with an actual suicide run...

It takes the books in The Blitz for Aziraphale to really understand what Crowley was asking for and what he meant by asking for holy water and by 1967, he gives Crowley the holy water, in the one moment when *they actually talk*, as much as they can, about how much they love one another, that exists prior to the end of its parallel-- the end of S2.

So, yeah, Aziraphale "goes to tell his friend the good news" with a look on his face like he's marching to his death *because he is* and he knows it. His last moments with Crowley, in some of his last moments in existence, he already knows will be spent upsetting the man-shaped being he loves. He's got it all planned out. Not exactly the picnic of his dreams but it'll redeem him and save Crowley and that's all that matters to Aziraphale in this moment.

He will sound naive to the threat of Heaven and because Crowley doesn't remember pre-Fall, he won't remember how Aziraphale warned him against taking on the brass in Heaven so Crowley won't be suspicious, he'll be *frustrated*, like he was in the bandstand. He'll get angry. Aziraphale's goal is to get him to storm out-- but it has to be a really, really, bad relationship-ending storming out.

He can't come back after he drives The Bentley around the block like he did back in 2.01 and say "okay, fine, I'll help you" and Aziraphale knows that if he plays this right, he can make it so Crowley won't because helping Gabriel was one thing but asking Crowley to become an angel with him and pretending like they can go fix the broken system of Heaven is going to be Crowley's bridge too far. It's *the only thing* that Aziraphale believes is Crowley's bridge too far where Aziraphale is concerned and isn't that heartbreaking as hell? That Crowley loves him this much? And they never got to be together the way they wanted? That they were just beginning to get close to trying to figure that out?

That, hours ago, Aziraphale was asking him to dance and trying to ignore the signs of trouble around the corner, desperately wanting more time with him? That they are semi-immortal beings that always somehow seem to be out of time?

Truer words have never been spoken, Crowley. Little did you know, poor demon...

So Aziraphale goes into the bookshop and Crowley looks all worked up and wants to say something and some part of Aziraphale begins to hear warning alarms going off in his head because Crowley *never* looks like this-- is never this flustered, never this uncomfortable, never this nervous, never in a rush to say something-- and Aziraphale thinks no, can't be, we don't talk about this... even if, ironically, all of S2 shows that Aziraphale has been trying *for just that*. It was just a few hours ago that he was trying to Jane Austen a ball for them to use as a pretense to discuss their feelings because, in the height of ironies here, right?

Aziraphale was ready.

They'd had some time without Heaven and Hell breathing so much down their necks, even if the threat still loomed, and spent every day together and it was perfect and it was lovely and he knew Crowley would forgive him and Aziraphale was almost there, right, he was *almost* ready to tell him. He was almost ready to tell him he loved him and that it was him, all those millennia ago, who could have done something and didn't and he's so, so, so sorry and can Crowley ever forgive him? Is there any way that Crowley could ever forgive him after what he didn't say and didn't do when he should have? For all the times since that he's said things in anger when, really, he was madly in love and just full of his own issues to sort out? (Damn, Aziraphale, we're beginning to see your affinity for Austen heroes here...)

But he's out of time so there will be none of that now. Now is his karmic payback. Six thousand beautiful years with the being he loves and feels he doesn't deserve have led to Aziraphale's redemption being that he can sacrifice himself to save him. He can leave the world they love with Crowley and Crowley's *goodness* in it, as it should be. So when Crowley says he needs to say something, Aziraphale cannot-- CANNOT-- let him speak because he cannot bear it.

He suddenly fears that of course-- OF COURSE-- the one moment in all of these trillions of moments they've lived through where Crowley is about to directly say he loves him for the first time is the also the same fucking moment when Aziraphale has to destroy their relationship to save Crowley's life and Aziraphale will be dead after this and he cannot bear hearing what his life could have been. He can't hear Crowley say this right now or else he worries he might lose his nerve. He *wants* to hear it but if Crowley speaks first, Aziraphale might cave, he might be weak again like he was when Crowley Fell, he might fail him again, and he can't. Not after all this time. Not when he loves Crowley so much.

"What's that lovely human expression?! 'Hold that thought!'" he blurts out, in a callback to, of course, the moment Crowley saved him in 1941-- to that night where Aziraphale really realized for the first time that Crowley wasn't just capable of good or capable of being friendly towards him but that Crowley *loved* him and that he loved the Demon Crowley, whether or not he should. ("But somewhere in my wicked, miserable past," sings Frances McDormand as the Voice of God, from her apparent favorite film lol, "I must have done something good.")

Ah, yes. Played for suckers. Here is where it's important to note that in 1941, Aziraphale had no idea that Rose was really Greta and that he, in fact, was the one being played for a sucker. By the end of S2, though, it could be argued that he very much knows that The Metatron is Fraulein Greta Klauschmidt-- someone who presented herself as Captain Rose Montgomery, an agent of anti-fascist good, who approached Aziraphale in his bookshop and told him that he could be an agent of change, too. He could help save the world and stop the global rising tide of fascism represented by the Third Reich. He could even do so using his books. They plotted a sting together, in which he'd bring his books to a church and seem to give them to Nazis to give to the Fuhrer, only for agents to surround them and arrest the Nazis. Aziraphale, desperate to *do* good and to *be* good, falls for this-- he fails to see that Rose is really Greta, a Nazi agent who fools him into working for the enemy and getting him to help destroy the world in the process. Pretty obvious to see here that Greta is The Metatron in S2... but it's likely that Aziraphale knows it and is playing along because it's his turn to save Crowley, unlike what happened in 1941, when Crowley saves him and his books.

Crowley, in the bookshop back at the end of S2 in our present time, stops speaking at the "hold that thought", looking like he's about to be ill, and has to also be thinking of 1941 and the church now that Aziraphale has referenced it. Maybe, in some way, it's an unconscious effort on Aziraphale's part to convey to Crowley that this is a charade-- that he doesn't mean this, that it's an act-- but he really doesn't want Crowley to figure that out. It would defeat his goal. But he also doesn't want to hurt him because he loves him but this is the only way that Aziraphale can see to save him. So he starts gushing about his coffee with The Metatron, right? We all remember this pain lol.

Maybe I've misjudged him. (Aziraphale, we suspect you know that he tossed Crowley into hellfire and stole Gabriel's memories so honestly, the worst part of all of this is that you're so traumatized that Crowley is *buying* what you're saying here...) And guess what?! He wants me to be the new Supreme Archangel! And he said you can come! And you can be an angel again! It will be so fun! We can have a slumber party, Crowley, after days of doing good, and braid each other's hair!

Crowley is like jfc fml are you even serious right now? Which, of course, is what Aziraphale *was going for.* It's the "I don't even like you" and the "we're hereditary enemies" and the "I'm an angel, you're a demon" way of trying to intentionally push Crowley away but the new version of it because none of that flies with S2 Crowley-- most of it barely flew with him in S1-- because Crowley *knows.*

He knows that Aziraphale loves him. And he knows that Aziraphale knows him, which is to say he knows how to hurt him, and that's what this is but also Crowley just sees it as how much Heaven has hurt them both. How much they've hurt Aziraphale. Because just as Aziraphale looks at Crowley in the throes of his religious trauma-- "Unforgivable. It's what I am", etc.-- and wants to help and save and protect him, Crowley feels the same way in return when Aziraphale is like this. Frustrated, sure, but in just as much pain at how much pain Aziraphale is in and feels powerless to stop it but will do whatever he can to try to, yeah?

For Aziraphale, this is all going fairly well (it's miserable but in terms of goal, it's working) through "tell me you said no" but the problem is that Crowley is still pleading. He's still trying to work through it because they're an *us* now and also ironically of course this is when Crowley's been trying to do better with storming out lol so he's trying to couple-solve this. He's not just *leaving* like how Aziraphale had hoped. He had been trying to sell to Crowley that he could pick Heaven over Crowley and Crowley is just kinda... not believing it so much at first and, instead, is trying to approach it like a problem for the two of them to solve together, instead of as a decision that Aziraphale has made for his life that he's stating that Crowley can take or leave.

Which calls back to this scene in 2.01 at the start of this arc, when Crowley calls their life *his* life and Aziraphale counters with that he thought *they* had carved out a life for themselves *together* and Crowley answers: "so did I!" Because they haven't had a discussion about what they are, exactly, at that point, Crowley still cautiously calls *their* life *his* life, retaining a sense of autonomy, as if he's only making decisions for himself when, in reality, they are a couple who are trying to make a life together and have been doing so consciously since S1. Crowley calls that life "precious" and "peaceful" to Aziraphale-- beautiful, lovely things that they both treasure and want and find with one another-- but also "fragile". The threats to them still loom large in the background and they are still so afraid to go much further in their relationship because, in part, of those threats and how terrified they are of losing one another... which just makes the end of S2 even more brutal, really.

(*mantras* cottage in the south downs cottage in the south downs...)

So back in That Scene later in S2, Aziraphale is then just kind of stuck trying to figure out how to get Crowley to be so angry with him that he storms out and never comes back in the face of Crowley trying to very much not do that and then Crowley starts saying that he needs to say what he was going to say or he never will and Aziraphale *knows*, ok? He knows what Crowley needs to say. He just literally cannot believe this is going to happen right now. He honestly can't believe it's happening at all but right now?!

He knows before Crowley begins speaking. He probably knew when he told him to "hold that thought" a few moments before but he *really* knows now. Crowley has no idea that Aziraphale has planned for this to be the last time they ever see one another and to go sacrifice himself to Heaven for whatever they want to do with him to keep them away from Crowley. Crowley looks like he's about to pass out from nerves and can barely speak and just...

...six. thousand. years...

...I know we have all looked at the heartbreak of this scene from Crowley's POV here every which way to Sunday, okay, but just imagine you are Aziraphale, who has loved this being since before the literal beginning of time, and you blame yourself for his pain and suffering, and he's standing here, braver than you've ever been with him, looking into your eyes and telling you that he knows that you love him and that he loves you and he knows you both have known this for basically the entirety of your existence together and he can't pretend anymore. He doesn't want to pretend anymore. He knows things have changed over the last few years between you and he wants more of that. He wants to be with you.

The two of you are not even human, just human-adjacent beings who have gone native from the stars and clouds here, who live and love like humans, who know that maybe the angels and demons have it backwards and God's great creatures are the humans-- that it should be the good in them that you should be trying to emulate-- and Crowley had never been more beautifully, impossibly human than while he's standing there looking ready to pass out while asking you if, after six millennia, it might be alright for him to not hide how much he loves you.

How many times has Aziraphale imagined this by this point? A million? How many different ways? There's at least half of them when he imagines that he's the one who gets up the courage first but there are so. many. Crowley. fantasies. Ones in every time period. But always *a fantasy*, at least up until maybe very recently. Why?

Not even just Heaven and Hell and the threat of being caught but the fact that Aziraphale believes that Crowley doesn't know Aziraphale didn't save him during The Fall and how could he ever really love him if he knew? How could Aziraphale ever go to him like this and give Crowley everything he knows Crowley has desired for so long without telling him the truth about Aziraphale's role in Crowley's Fall-- but then, Aziraphale assumes, he'd lose Crowley forever? So this has always been a pipe dream for Aziraphale-- fantasies from a world where they ever stood a chance of being together-- never really something that could be reality and here it is, starting, happening *now*...

...after six. thousand. years. of living with this guilt and in the last moments in which he will ever see Crowley before he heads to his likely death, with no time to tell him the truth and beg for his forgiveness, no time to ever know what their lives might be like if they could be together.

As Crowley, unbeknownst to Aziraphale, mused dramatically, if not inaccurately, earlier in the season... it's always too late.

It's punishment, in Aziraphale's mind. That's what Crowley's proposal, his confession, is now. It's his Fall, whether he falls or not when he leaves the bookshop for Heaven. It's karmic retribution-- it's God, finally saying something, and what she's saying is:

Look at what you've done, Aziraphale...

Look at how he loves you.

He was never unforgivable.

You are.

Aziraphale might be erased from existence once he gets to Heaven and he knows that's a possibility but he basically is dying here. Crowley is killing him. Crowley has pointed that silver bullet gun straight at his head and fired but he's missed and the bullet isn't in Aziraphale's teeth, it's gone through him.

Crowley, here, tears in his eyes, asking for whatever time they have. An eternity? Impossible, unlikely. Angel and demon. One day, the war will begin again-- another war to end all wars, like all the ones they've fell more and more in love during throughout history-- but it might be the one where Heaven or Hell wins and they're doomed to spend eternity apart. Crowley has said before he thinks the real war is humanity versus Heaven and Hell and that sounds like he thinks there's a chance they could survive it but who knows? They don't know. They're immortal beings who live like humans and that's, of late, included a sense of mortality. They don't know how much time they have left and Crowley is asking for all of it. He is asking for whatever time they have left to be spent together, openly loving one another, and what he doesn't know is what Aziraphale knows:

That they're already out of time.

Crowley is proposing marriage unaware that Aziraphale is dying. It's always too late, Crowley had stated earlier but had hope that maybe it wasn't but it is. And Aziraphale?

Gah. Aziraphale...

He's never loved him more. He's never wanted him more. He wants to tell him that he wants that, too, that they can have it, that Crowley can have anything he wants, but it's not true. It's not true because they could run out the back door of the bookshop now and hop in the Bentley and end-of-Grease it up to Alpha Centauri and Heaven will still find them. Heaven and Hell will still be after them. Running away solves nothing and Crowley always, ultimately, anyway, comes back and this time-- this time-- for Crowley's own good, to save his life, Aziraphale needs him to leave the bookshop and never come back.

And the moment that Crowley confesses that he loves him and that he knows Aziraphale loves him in return and that they've both known this, forever, and asks him if he can be allowed to just love him, Aziraphale loves him so much in return that he'll break his heart to save him from dying.

Dying is... not on, as High!Crowley put it in 1827 lol, but suicide-ish attempts are, if it's Aziraphale's turn this time.

So he twists the knife. He hides the goats as pigeons and he looks at Crowley and does a bit of this:

...only with the exact opposite intent. In the Job minisode, Crowley cannot speak aloud his true intentions. (Something he can finally do in the S2 finale, when he declares his love for Aziraphale.) He cannot tell Aziraphale outrightly that he had zero desire whatosever to kill Job's kids and animals and doesn't plan on actually doing it and, in fact, is actively engaged in a bit of bait-and-switch to make it look like he's doing what he's supposed to be doing as mandated by Heaven! this time as well as Hell (a nice little extra bit of paralleling to the end of S2 and Aziraphale, there.) He wants Aziraphale to believe him enough to allow him to pull it off because saving the kids and the pets (and protecting Aziraphale from any harm that might come to him if he gets in the way of what Crowley's been asked to do) matters more to Crowley than Aziraphale believing him...

...and believing him here means believing *in* him. Believing that they are on the same side and it's their own side and they're in it together. Crowley has to lie to him here *and it works for a moment*. It's really important to note that *it works*. Aziraphale believes that Crowley can do this and that he wants to-- that he not only can but he *longs* (lol) to "kill the blameless kids of Job"-- but it's all in Crowley's wording. He isn't *actually* lying. He *does* long to kill the blameless kids of Job like how he killed the blameless goats of Job-- because he "killed the blameless goats of Job" by turning them into pigeons. So he's really saying to Aziraphale that he longs to *fake the deaths* of the blameless kids of Job and plans to in the same way that he did the goats. In that moment, though? It didn't matter if Crowley was lying or telling the truth. There was only one goal--

--to get Aziraphale to walk away.

To get Aziraphale to leave, for his own safety, and let Crowley handle this. Better that he misunderstand Crowley and be disappointed in him and think him a lost cause than to get himself into trouble. Crowley out here loving Aziraphale that much in the days of Bildad the Shuite. (This poor mfer. Six. Thousand. Years lol.)

So what caused Crowley's plan to save Aziraphale in the Job era to not work?

One of the pigeons bleated, right?

Aziraphale heard it and realized that Crowley hadn't been lying so much as he had been trying to protect Aziraphale from his plan of subterfuge against the Almighty and Satan. The difference is that there are no bleating pigeons in the S2 finale... there's just *a whole certain famous other kind of damn bird instead* and its *absence* from the scene is the big emotional gut punch moment. And we all know it but I'll gif it anyway since this is already a depressing meta (cottage in the south downs cottage in the south downs...)...

...and that *is* the point. Because unlike back in the Bildad the Shuite days, there is no bleating pigeon (at least, not yet) to make Crowley realize that all is not what it seems and that Aziraphale is trying to lie to him and get him to leave to protect him from Heaven.

As Aziraphale is like mortally wounded here by Crowley's confession of love and is so not going to recover from this, he's now got to not only get Crowley to leave feeling like Aziraphale rejected being their own team for Heaven, he has to now do it with all of it out in the open-- with Crowley having openly confessed love for him, with him having asked for them to be together. He's not just going to have to frustrate Crowley more than he ever has before and get him to leave more angry than he was before, he has to, instead, smash into little tiny bits the very beautiful, very passionate, beating heart of the being he has loved since he met him *making the stars* in the bloody sky here...

The only way to get Crowley to go now is to make Crowley think he's rejecting the idea of loving him. Aziraphale honestly can't even sell the idea that he *doesn't* love Crowley because Crowley won't believe it-- he knows Aziraphale does and he's said as much in his whole marriage proposal here. So it has to be that Crowley thinks Aziraphale chose Heaven over loving him. Chose being an angel. That he really meant all of those 'hereditary enemies' and 'you're a demon' moments and to sell that, he sells it.

(You're a dark horse, Mr. Fell, Nina said of him in 2.01... the same turn of phrase Crowley uses when surprised by the secret skills and narrative power of Jane Austen later on in the pub.)

Aziraphale does love himself a bit of theatre. A bit of a disappearing act. The West End, The West End...

...our Nefertiti-fooling fellow...

He sells it with:

Well, of course you said no, *you're* the bad guys...

Come with me... I'll run, it you can be *my second-in-command*...

We can be together. *Angels*. Doing *good*...

...oh, Crowley... nothing lasts forever...

For his final act, The Marvelous Mr. Fell will saw his ineffable husband's heart in half by spewing a litany of everything he can think of to say that will piss him off enough to make him leave the bookshop broken-hearted enough to never come back.

Only someone put a miracle blocker on here because, try as he might and good heavens (pardon the pun), Aziraphale is *trying* here...

...this turnip is not turning into a damn inkwell.

Crowley finally starts to go-- it's looking promising. Finally, Aziraphale thinks, this misery might end. Six thousand years of wanting to speak of all of this between them and hoping for some happiness when-- if-- it could maybe someday arrive, if it even could-- and it's the worst moment of Aziraphale's existence and he knows it is the same for Crowley.

Crowley stops and the "do you hear that?" And no, Aziraphale doesn't hear anything, he just has never been more upset and Crowley needs to just go because Aziraphale can't handle another moment of this, how could it possibly get worse?

Nightingales. Of course.

A call back to S1's "no more world-class composers/little restaurants where they know you/gravalax and dill sauce/old bookshops" but this time, it's "no nightingales". There's Armageddon coming that neither of them know about in this moment. It's still a 'someday, they'll try again' concept to them in this scene, not an extremely immediate threat, as Aziraphale doesn't learn about The Second Coming until after this. So the end of the world that Crowley references here is the end of *their* world and that means no nightingales. No romance. No *them*, together. Worth remembering that Crowley thought, up until maybe what? Five minutes ago? That they were headed to breakfast at the Ritz together. They should have been sitting there together *in this moment*, is what he's saying. Miracling the pianist to play "A Nightingale Sang in Berkeley Square" and gazing at one another over teapots and mimosas and croissants.

That's gone, since you chose Heaven instead, is what Crowley states and Aziraphale knows it because, God help him (no, literally, GOD HELP HIM! WHERE THE HELL DID YOU GO OFF TO THIS SEASON, FRANCES?!), it's what he's *trying* to make happen.

You idiot, says the once-Bildad the Shuite, who thought he was taking his beloved to the ox rib special this morning and not getting dumped for an old floating head and the cinematic world's most contentious to-go cup of coffee, we could have been... us.

Not really a part of the theory here, just the observation that Crowley's confession/proposal begins with him unable to say "a couple", in case this all goes pear-shaped and he needs to have never said something that romantic, so he says instead "a team", "a group-- of the two of us". He says it without saying it. But, by the end? He just says "us." He *present*-tenses it. He's like forget everything else, angel, we could have just kept on being us because we both know what we are. We don't need to find the right turn of phrase or even the most specific human word for it. We are just *us* and we could have kept on with that but you chose the mentality of your abusive family and asked me to be what I'm not and I still love you because I *know* you but I can't be with you like that and *you* know that.

And he kisses him. Because Franny McD says you ain't suffered enough yet, Aziraphale lol. Should I just gif it while we're miserable? If you've read this far, a month has passed and hopefully, you've taken breaks and I do apologize but I'm gonna gif it because yeah. Here we go, folks...

God, make it stop, pleads Aziraphale to literal God and here comes Crowley with the S1 wall slam parallel, all dammit, angel, I know you've wanted us to snog for centuries and this is our last chance.

I know people have opinions about this kiss and I know we're all posting them here, obviously myself included, but while I've seen a lot of like... 'Crowley knows it's the only time they ever will be able to because Aziraphale is leaving him for Heaven' and 'Crowley wants to remind Aziraphale what he's giving up and could have had' and 'Crowley tries the kiss to see if it'll change Aziraphale's mind' takes-- and I agree with all of those things and think they're all right-- I've not seen a lot of 'Crowley kisses Aziraphale *for Aziraphale*' and I think that's a big part of it, too.

Crowley really isn't stupid. Not when it comes to Aziraphale wanting him. It would be honestly hard to spend a zillion lifetimes on Earth and not get it after like...

And Crowley understands Aziraphale's particular brand of religious trauma more than most, since he has a variant version of it himself. He understands that where his whole thing is that he's very much *not* an angel anymore, that Aziraphale's identity is wrapped up in being one and the conflicts he has with Heaven and while Crowley is not yet quite hearing what Nina said-- that she just got out of an abusive relationship and that she's not yet ready to be with Maggie and needs time-- and marrying that to Aziraphale and Heaven (especially because Aziraphale is showing exactly zero signs of trying to get out of his relationship with Heaven lol), Crowley wants Aziraphale to have had what he (Aziraphale) wanted, even if it was for only a moment. He can't go with him. This is the *one* scenario where Crowley cannot follow where Aziraphale goes, where he can't come to him and rescue him, because Aziraphale has said he doesn't want him to. Aziraphale wants to go and do this and the only way he'll take Crowley is if Crowley wants to become an angel again, which Crowley will not do.

And damned if there isn't a part of Aziraphale that thinks that if The Metatron can really be trusted, wouldn't that be something? That if he gets up there to Heaven and he really is made Supreme Archangel and if Crowley changes his mind, if he comes back, like he always does... if he storms out and leaves but then misses him too much and takes the elevator up... then maybe Aziraphale could make him an angel again and while Crowley hears in Aziraphale offering that you aren't good enough as a demon-- you're not good, period and even if he doesn't totally believe that Aziraphale really thinks that but knows Aziraphale has enough religious conflict that it's a problem for their relationship, what Aziraphale *really* means is... I could fix it.

I could go back and un-Fall you. I could take away your pain. I could stop your suffering. I'd have the *power* to do it when I don't right now and it kills me, every day. I could right the wrong I did, the sin I committed-- the real Original Sin-- six thousand years ago when I betrayed you, when Heaven betrayed you.

I could do right by you, the way She never did.

I am going to Heaven to either have the power to do that or to be obliterated into non-existence and I don't totally know which, though surviving is not looking promising, but all I know is that it's too dangerous for you to follow me right now until I do know so I'd rather hurt you than see you dead.

You want to be with me and I am afraid it will lead to your destruction so I need to say anything to put the breaks on your attempt and make you back off. To a lesser extent, I've done it before. Can do again.

Only this time, no hope of the possible, future picnic, I'm afraid...

It really is the worst possible Aziraphale nightmare here like... everything he's ever wanted. Six millennia of wanting to pull Crowley close and he has to reject him or Crowley could die. Fanfic season here said Coffee Shop AU and also a reverse-Fuck or Die for the ages. People complaining that it's awkward? YES. It's supposed to be. Crowley has no idea that Aziraphale is facing a round of sudden death here and was just hoping for his one fabulous kiss and vavoom. Even if it didn't change anything-- he wanted *Aziraphale* to feel that. To know how much he's wanted this for so long and to have it, even if they can't again. The intent is terribly romantic, as is Aziraphale flailing in the middle of it and giving in because he is made of strong, halo-exploding stuff here but he's wanted this forever. He goes up on his toes, he leans in, his hands flail around and he touches Crowley's back. He *shouldn't* do any of this if he's trying to meet his goal of getting Crowley to leave because it gave Crowley hope. It might have even been what motivated Crowley to stay outside and not go right away, or at least a part of it. But Aziraphale had to because he loves him and he couldn't help it.

Then, *sob*, The Michael Sheen eviscerating all of us here...

For anyone who might still be saying that is an "I didn't want his kiss" face... hard, HARD, VERY HARD disagree. That is "I didn't want *this* kiss, like this, right now." That is a man-shaped being who was just kissed by the love of his life for what may have been the first time but, at minimum, is for what he believes will be the *last* time. (I'm still out here holding out some hope for Blitz, Part 3-- a nice first kiss after they kill some Zombie Nazis with Chekhov's derringer in the bookshop but I digress...somehow, even if this entire long meta is one long digression, I digress lol...)

It's the face of a man gutted by the fact that this, in his wildest dreams, was not supposed to happen like this and he's been alive for damn ever at this point so he's had *all* the wildest dreams. And a lot of them, let's be real, have centered around Crowley doing just this. Exactly this. Crowley ain't wrong with the 'grabbing him by the collar and kissing him senseless in the middle of the bookshop' thing. He's wanted to do it for centuries. And the middle of the bookshop bit? That's important, too. This is their home. It's *their* home, even if Crowley is technically homeless. It's safe for him in here and Aziraphale has made it so. It's where they've spent thousands of hours together, happy and safe in each other's company, and here they are, bouille-bouile-bouile-baby-ing finally and it's a complete and utter, unmitigated trash truck dumpster fire.

Honestly, this was a better kiss than in S2 lol. S1 laying down though how long they've been dreaming about it (and having Crowley start listing animals that are in Aziraphale's nonsense magic spell, like he flashes back to 1941 when thinking about the end of the world and kissing Aziraphale in the bookshop... so you can see why I'm moderately hopeful that maybe they did kiss then, once, before then trying to never again until Crowley kisses Aziraphale in 2.06.)

I'm going to bring this back around now to the comparison I made above with Crowley and Jesus and talk about how 2.06's end scenes are also like the last temptation of Christ. Good Omens makes it pretty clear that Aziraphale is the tempter, really, of the two of them, in their relationship. Crowley can't say no to him and Aziraphale has learned it and loves to puppy eyes Crowley into anything he wants.

Crowley knows it and is fine with it. He's smitten and happy to be wrapped around Aziraphale's finger. Crowley has tempted Aziraphale and we see that in S2 with the ox rib. He is, himself, just by existing, tempting to Aziraphale. But in terms of temptation carrying with it a bit of manipulation and *that* kind of tempting being what's demonic in nature? Then Aziraphale is, and always has been, the demon of the two of them. This is true into the end of S2, as while there is almost nothing that Crowley would deny Aziraphale, there is really only one thing and that's to change who he is for him. To become an angel again, to work for Heaven again, after what they've done to him and Aziraphale. So the end of S2 is then Aziraphale's temptation-- it's a test, of sorts, for Crowley, even if Aziraphale doesn't intend for it to be. Crowley resists the temptation. Even for Aziraphale, he won't follow the path of darkness for himself and become something he's not. Crowley-Jesus. (Aziraphale-Satan S3 incoming lol.)

And if you've been reading all of this right then you know what happens next and what it means from the POV of this guilt-ridden Aziraphale...

I honestly don't think Aziraphale is really that angry *with Crowley* at this point-- I think he's just angry. He's reached his limit and then some. He has a lot of simmering, under the surface rage on a good day that only bubbles over when he's stressed by a situation he can't control and here is the ultimate one, really. He's a little mad at Crowley because they've waited countless years for that and in an argument, while ironically probably kind of perfect for them, is not really how *either* of them wanted it to be... but, mostly, Aziraphale is just angry that he can't have any of those moments at all. That they're out of time. That they had all this time and they never really could be safely together and that he's been haunted for six thousand years of the image of his fluffy cloud of redheaded sunshine, bloodied and stricken, and then tossed to Hell while Aziraphale was powerless to stop it. He's never seen those eyes since and he loves the snake ones. He loves all of Crowley with all he has but he's never been allowed to *have* him and never felt safe enough to try and now it's all over. And he still has to make Crowley fucking leave this bookshop for his plan of self-sacrifice to fucking work here so...

...I forgive you. It's the worst thing he can think of. The thing Crowley always hates. The thing that he knows makes Crowley feel lesser and demonic, even if Aziraphale has always, always meant it as an I love you. He even spits it out to Crowley with an almost self-deprecating, referential tone to it-- like "here we go again-- you say you love me and I say 'I forgive you' because I can't say anything else, can I?" The anger is laced underneath it and all the pain but he's intentionally referencing how this this the thing he says whenever Crowley says they can be their own side. He's trying to claim that nothing has changed in all of these years, when they both know that everything has changed since S1 and the bandstand. That's what makes it hurt both of them even more. Aziraphale chooses to say "I forgive you" because he knows that Crowley has never heard it for how Aziraphale means it and Aziraphale is a little bitter about it and lets it show in the moment, since Aziraphale's I forgive you always really means...

I can't stand to see you in pain and if there's any power in me as an angel to stop it, then I will do that so I forgive you and may that make it easier, may that make it all okay, even though I know it won't.

And just before saying I forgive you, Aziraphale's mouth works and he almost-- almost-- says I love you instead... what Crowley would really give anything to hear.

You can see the 'l' forming there, the beginning of "love", what he *really* wanted to say... what Crowley himself didn't even actually explicitly say. Crowley said it without saying it. He called them a couple without saying that word, asked for eternity without fully asking for it, said he loved him by acknowledging that they had both been pretending, but Crowley was terrified and so he said the things in a way that made it obvious what he was saying and asking for but, so unused to not speaking in code are they, that Crowley didn't say he loved Aziraphale, not directly. He did say it. He just didn't say it in those words.

And for a second, Aziraphale almost does.

He can't stand that he's breaking Crowley's heart. He can't stand that Crowley has kissed him and Aziraphale only briefly kissed him back, only barely touched him, when he really wanted to go at him like an ox rib and never let him go, and he starts to say the truth because no part of him really *wants* to be lying like this to Crowley. But he stops. And not even just because he needs Crowley to leave the shop to save his life but because, in the last four minutes, Crowley has confessed love and proposed and they've kissed and Aziraphale, pretty sure he actually died somewhere in the middle there and he's now stuck somewhere in one of Dante's worst circles of Hell lol, just cannot *also* have this be the moment where he says "I love you" to Crowley.

It's not even false hope that maybe they'll somehow have more time. With Heaven breathing down his neck in the form of The Metatron, Aziraphale has no real hope of that. He just always dreamed of telling him and not like this. He doesn't want Crowley to hear it like this, either, not as a part of a rejection. The anger, instead, surfaces, because why can't he and Crowley just *have* this?! How the hell did Gabriel and Beezlebub get to fuck off to Alpha Centauri after dating for ten minutes when he and Crowley have spent bloody eons in queer pining hell over here? What did they ever do that was so wrong to deserve this? Why was Crowley asking questions so terrible? Why have they had to spend thousands of years pretending not to love each other as if love-- the epitome of the angelic-- was unholy? Why, Aziraphale is wondering, now that they are out of time, did he ever spend so many years terrified when, in the end, it all ended tragically anyway?

How many of those years could Aziraphale have spent loving Crowley the way they ought to have been able to have and denied themselves of for so long?

And then Crowley finally does it. Tells him "don't bother" about the forgiveness-- about the love, as Aziraphale has always meant it-- and he leaves. It worked. The anger and pain and saying "I forgive you" after that kiss... it worked. And Crowley leaves and Aziraphale, alone, is a complete mess of broken and furious and broken some more.

Crowley, as we know, doesn't get to see this moment. Muriel does! Great for fic! Hilarious by show standards that the new angel who is literally being ordered to take over Aziraphale's home against his will is who witnesses the aftermath of the intimate moment our angel has been craving, oh, just since before the dawn of humanity over here.

He touches his lips, his hand trembles... have you all noticed that Aziraphale is literally fucking *tasting and eating* what of himself Crowley left in his mouth here? He's pulling every bit of Crowley to his tongue from his teeth and *swallowing*, like he knows it's all of him he'll ever again be able to consume, like he's committing how he tastes to memory for the last like, who knows, ten? fifteen? twenty minutes? of his own existence that he knows he probably has left...

Jesus fucking Christ, Michael Sheen...

This is all without yet mentioning the single most under-analyzed line in S2 that calls into question a ton of stuff, which is this beauty from Shax, right off the top of 2.01:

"Beezlebub's put some of the lesser demons on half-rations."

What does this have to do with Aziraphale consuming Crowley's kiss like it's the most scrumptious thing he's ever tasted (because it is) and being furious that it'll be their last?

Because that Shax line casually confirms that demons eat. Do they eat human food or some sort of demon food or both? Who knows, really, but they're *supposed* to eat. Ok, but is it just a demon thing? No, because it ties to Crowley's comments in S1 about how he complained that the food wasn't really that good lately when hanging out with Lucifer and The Gang, which then implies that, at least back then, *angels* ate, too. Eating was a normal thing. Over time, though, we know that the higher angels have come to see eating as human and pedestrian and not something befitting of an angel. Some demons eat-- even Crowley eats, if less than and differently than Aziraphale-- but the angels think it's beneath them and if we have confirmation via Shax in S2 that they are supposed to be eating and basically only don't die because they're immortal beings and not human, even if they have human corporations, then the show is saying that all of these angels are fucking starving themselves.

They're doing what they're told and denying their own nature and their own needs in the process.

S2 also shows that with the ox rib, right?

Aziraphale went *at* that thing. He'd never eaten at all in a couple thousand years after being told it was un-angelic and so when he tasted food for the first time, he went so overboard that he's been Mr. Prim and Proper with his napkins and table etiquette ever since out of embarrassment over Crowley watching him food orgasm once-- and that's the metaphor there, as we've all figured out. Our show that has a sex worker named Mrs. Sandwich is all about its ongoing food-as-sex metaphor. S2 even opens with the hilarious turnabout from S1 as a "thank you for my pornography", "why do you consume *that*?" Gabriel shows up at the bookshop-- naked-- and has a food orgasm trying hot chocolate for the first time.

Gabe, babe, Aziraphale does not need the play-by-play here....

Mah point is... mah point is that Tumblr is maxing me at 30 images per post and so you'll just have to picture Crowley slurring "dolphins" while I get to my actual point here...

Mah point is while this is a whole separate analysis almost and one that many of you have already done in different ways re: food & sex on the show, my point here is that starving yourself of food in Good Omens is analogous to being touch-starved or love-deprived and before someone yells at me about how angelic beings don't necessarily need sex or are by nature not into sex unless they make an Effort, I agree with you and Neil Gaiman. I'm just also saying the show is suggesting that they all have human corporations and that many of those human corporations are not sex-averse so for those of them that are not, they're literally out here touch-starved and/or sex-starved here in different ways. But, you say, maybe Crowley is hungry (goodness knows, Crowley *is hungry* lol) but Aziraphale eats all the time!

Yeah. Aziraphale eats *food*, all the time. But he isn't touched all the time. He doesn't have sex all the time. He isn't kissed all the time. The 2.06 scene shows him *physically* making that metaphor of food and sex real for us-- we watch him *consume* what remains of Crowley's kiss--showing that he's desperate for it and deprived of it. He's starved for it, to a point of trembling hands and rolling every bit of Crowley's lingering taste around his mouth like he's taking on every last bite of the best crepe he could ever imagine in all his days...

...and then being, understandably, full of rage that this is the only time he's going to ever have Crowley-- and all he's ever going to have of him, when Crowley just offered all of himself-- forever.

And then The Metatron comes back and is Aziraphale ready to go to his death now? And, Friends, Aziraphale...

...is absolutely not.

He's turned away from the door, barely containing tears. When the door opened and he turned, he half-hoped it'd be Crowley but it was grr That Bastard instead. He looks out the window and Crowley is still out there...

...he left but he didn't really *leave*... and it somehow then still isn't over and will someone please just take Aziraphale out back and angel-shoot him? He can't take any more of this.

What about the shop? he asks, in a moment of desperation and terror over what's to come and some blind, stupid hope that he can somehow get out of all of this with him and Crowley still alive and The Metatron, who anticipated this, tells him Muriel lives here now. Aziraphale looks around the home he's made for him and Crowley for the last 223 years and his favorite books and possessions. Crowley's hat from 1941 is on the hat stand, the horse statue is where Crowley put his glasses back when he trusted him, back when he let Aziraphale see his pretty yellow eyes whenever Aziraphale wanted in recent years... before he just put his glasses back on now and closed himself off again.

Aziraphale is never going to see those eyes he loves again. He didn't even get to kiss Crowley without the sunglasses on before it was all over.

Even Gabriel had something to take up to Heaven with him to remind him of the demon he loved but Aziraphale goes to Heaven and to his death empty-handed because he pushed Crowley away to save him from all of this and, in the final push, he looks at Crowley standing there by The Bentley, all that secretly optimistic, beautiful, romantic hope about him still in him from the angel Aziraphale first met, all the awareness there of Aziraphale-- the only being who really knows him-- and so he's still waiting, still hoping. It goes back a few hours to the ball.

I'll be back. I won't leave you on your own.

But it's Aziraphale's call now and he gets into the elevator. The Metatron wins because Aziraphale's love for Crowley wins. He'll die before he lets anything happen to him, even if he wants to run to that car and to him but where would they run *to*? There's no place to go. Crowley has always been wrong about that. They can't go off together. There's no place safe from Heaven for them.

So Aziraphale gets into the elevator at The Dirty Donkey, leaving Crowley alone in the street once again, just with less hope this time than in 1967.

So Aziraphale leaves the bookshop this time, instead of going into it like he did in S1, when he left Crowley in the street, standing beside The Bentley, while clutching a different book this time-- Agnes Nutter's prophecies in his hand versus The Book of Life and its threatened erasure hanging over Aziraphale like the specter that it is. What was predicted about the future versus erasure from the past and all time. Nothing to see here, Crowley! Everything is as it's seems.

Everything is tickety-boo!

Tickety-boo?

Yes, which is also what Aziraphale-as-Crowley said... when he was kidnapped by Heaven and Hell in S1, remember? When he was taken from Earth to be sentenced to death... along *with* Crowley.

This time, Aziraphale is shutting Crowley out again. Telling him 'mind how you go' again, this time a bit more, uh, emphatically lol. And on their heels, again, the end of the world. Arma-bloody-geddon 2.0: The Second Coming.

Aziraphale heard The Metatron saying that was the plan-- as, of course, our villain walked away and meant for it not to be totally heard, further implying that they have no plans to really make Aziraphale the Supreme Archangel and that this is all a remix of Fraulein Greta Klauschmidt. That then makes this all somehow *even worse*... because now Aziraphale gets in the elevator to ride up to his death to save Crowley but now he knows that it was all for nothing.

War is coming. The planet they love will be destroyed. Crowley, if he knows him well enough, will likely die trying to save it. When he does, he'll still be damned to Hell for all of eternity while Aziraphale thinks he likely won't exist at all once he makes it upstairs and Michael finally gets to Book of Life him. Let the other angels think he's been played for a sucker. Better they think him a fool than that they come for Crowley.

He doesn't want to Fall and doesn't wish for it. If they take his memories as punishment, and they almost certainly will, he won't remember any of the moments he spent with Crowley and even if they could have eternity together in Hell if the world is destroyed, he wouldn't wish Crowley the pain of being around him when he didn't remember anything.

Aziraphale only finding out about The Second Coming in the moment before he gets on the elevator-- *after* everything happens with Crowley-- is a million times worse because now Aziraphale is riding to his death knowing that everything they've done in six thousand years doesn't matter and that the events of S1 didn't matter because all it did was delay the inevitable end of the world and everything Aziraphale loves is about to be destroyed.

That, apparently, was God's ineffable, Great Plan.

All of that is what is on Aziraphale's face on the ride up to Heaven in the final splitscreen.

In that splitscreen, Crowley, for what it's worth, is visually echoing the driving back from Tadfield bit that leads to the "tickety-boo" moment of Aziraphale lying to him by omission. He looks close to a parallel to the S1 moment where he suddenly yelled:

"DUCKS!"

They're what water slides off of. In this context? They were also the thing itching at the back of Crowley's mind-- the not quite right thing, the puzzle he couldn't quite figure out, the question he coudln't yet quite answer... until he could. That's positive, actually. It means there might be something for him to realize, even if that realization might come too late in the short term. (They will solve everything and be fine, memory-intact, immortal beings in love who go off together by the end of it. This is all just until then.)

Ducks are also, sort of, the be all and end all of Good Omens. Crowley knows how to take care of them, after all, when others do not. You feed them frozen peas-- they are good for them and they love them, too. (Don't feed him coffee, you Metatron idiot! He only ever drank one mug of it in S1 and it led to the *points above* see: tickety-boo Aziraphale lying to Crowley paralleling sequence of scenes.) [The "do you have one, single, better idea?" scene is Aziraphale drinking coffee, for reference.]

So, yeah, by comparison here... Aziraphale, you are a duck lol. You have been fed bread by idiots for far too long when, really, you need to be eating frozen peas. Crowley knows this and he knows how to take care of you. With any luck, he's about to have his duck-moment-paralleling epiphany any moment now, though I fear you're already going to be memory-wiped and fallen to Hell when he does. That's okay, though, because this is the main scene that still needs a go-around in paralleling and we know Crowley knows where the dungeons are down there from unfortunate, personal experience.

Cottage in the south downs, cottage in the south downs, cottage in the south downs, cottage....

Notes: Hi! If you have made it all the way here, thank you for reading. I hope it was worth the read for you. You all write such great stuff that I felt inspired to put my lit and film studies and psych background to use and jump in a bit. Thanks for indulging me. I also wish to note that there is a gif above that is by @fuckyeahgoodomens but for some reason, the credit was not working properly so I just wanted to make sure you knew who was providing us the visual joy.

[embracing-the-ineffable]

Resharing this for all the thoughtful reblog conversation as part of my 🎉Clues and Detectives Milestone Celebration🎉

The ineffable discontinuity of time in ALL of Good Omens season 2?

There's Something Strange About Time, and it's not ONLY the end of the last episode, where the clocks are mysteriously jumping ahead faster than what's playing out onscreen... Look at this scene from season 2, episode 1:

The time is visible on Crowley's phone AND watch, as he stands in a very similar way as he did at the end of the season. We've seen parallel blocking like this used in other scenes to highlight common themes, Clues, etc.

Let's look closer at the times, and enjoy the way Shax's contact icon blinks at Crowley:

My technology could be fancier, but I adjusted the exposure and sharpened the pic of his watch to make it easier to read. If someone can get a better shot, that would be great! I'm pretty sure, though, that the watch says 11:35; the phone says 10:35. Why are they out of sync??! Are there time discrepancies woven throughout the entire season? WHAT DOES IT MEAN??!

The season 2 bookshop clock - which is not the same as the season 1 clock - is frowning for a reason...

And here's what I mean about the parallel blocking, or the way Crowley is positioned and filmed in a very similar way in both scenes. It seems meaningful that the season started and ended like this, with the time on his watch (barely) visible in each scene and offering evidence of Something Strange About Time:

Is Crowley manipulating time somehow? Something is definitely UP.

Want more Clues and metas? I have a huge collection!

[battlekidx2]

I'm making this post purely to shout out some incredibly talented fanfic writers from the Hazbin Hotel fandom and my favorite works of theirs.

Did anyone ask me for this? No. Will I post it anyway? Absolutely. The writers in this fandom are too good.

The first fanfic writer I want to shout out is @prince-liest (ao3 link)

I absolutely love their get cared for idiot (Alastor) series (not the official name but they called it that in one of their asks jokingly so it's now the default in my head).

Knock, Knock! It's Your Worst Fucking Nightmare! (this fic gets it!!!! This is what I meant when I said Alastor is growing a heart and part of him is raging against it. He still has ulterior motives and a massive amount of pride and part of him feels like that growing fondness is getting in the way, but he can't stop it. I need to stop before this becomes a long ramble. I've written a couple thousand words on this idea, but this fic is just a better use of your time than any meta I could ever write and way more entertaining :D )

Happily Ever After, and Other Shit Nepotism Can't Buy

The Last Bus Stop in Hell, Now Boarding (Please look at the tags for content warning. Angel and Alastor body swap story.)

They're amazing at balancing on that razor's edge with Alastor where there's a heart in there (really deep) and he's unintentionally growing attached to the hazbin crew, but he doesn't lose his edge. He's still manipulative and an asshole and can easily be the scariest guy in any room. He's in hell for a reason. A+ characterization at all times.

They're so good at writing the complicated dynamics he has with the residents, especially Charlie, and I enjoy how they expand on Alastor's potential dynamic with Angel Dust.

Anything they write from Lucifer's POV is gold too! My favorites are:

Take Two and Leave a Voicemail!

The Care and Keeping of Homo Angelus

I am also 100% here for their Aro!Alastor agenda and I'm enjoying their fic I Love Her, I Love Her Not so far!

The second person I want to shout out is @grayintogreen (ao3 link)

Their series Red Roses and Dead Things consistently gut punches me.

Just like Princeliest, they are also fantastic at balancing on that razor's edge with Alastor. A+ characterization for everyone and I love how they write HuskerDust. It's so soft, especially in the aftermath fic for Learn that Even Death May Die called If My Love Is Tomorrow, I've Forgotten Yesterday (that fic hurt in the best way).

The way they explore the aftermath of Learn that Even Death May Die is incredibly impactful. They capture the unique grief that comes from the reality that there are some things you won't get closure for so well that it's painful.

I can't say enough good things about their series. Genuinely go read it.

I found @lediz-watches (ao3 link) before the first season of Hazbin Hotel dropped (I've been a fan of the hellaverse for a few years now and have been enthralled with the Hazbin Hotel pilot since I first watched it in 2020) and I really enjoy their fics.

My favorite is Suffering Kindness. I love the Charlie and Alastor dynamic they explore in this story. I think I'm just a sucker for the Charlie and Alastor dynamic in general, but this fic hits all the right notes for me. (written pre-season 1 but man is it good. 100% recommend)

LeDiz also has a lot of one-shots/collections of one-shots that are very fun.

The Cure for Inexorable Boredom

Dollface (one-shots about Alastor theories. My favorite is the 3rd one. So fascinating!)

Choice Words (one of the few explorations of Alastor and Vaggie's dynamic that I've found in the fandom)

Don't Say It

I have to shout out @ckret2 (ao3 link) and their phenomenal fic You’ve Got a Face for Radio. This is such an amazing aroace!Alastor fic. (Embarrassingly it was this fic that made me realize I was most likely aroace myself. I’d had fleeting moments of suspecting it but it wasn’t until I saw my experiences laid out in a character explicitly written to be aroace that I put the puzzle pieces together. -_- some of these passages were too relatable.) I cannot express how much I love this fic.

I also like their fics Dumpster Baby and Bitter Grapes.

I have one last writer I want to mention because this is getting really long (whoops). The last one is tiredoflofteranditsshit and their Assume He Has a Heart series (because my favorite character and how I interpret them was not obvious enough already with the fics/authors I've recommended. I had to make it more obvious).

These fics are massive (17k and 26k words) and so much fun. Definitely worth the read. Yet another series that follows up season 1 and explores Alastor’s growing connections and how he lies to himself and pushes against it. Love this series and there’s a lot to sink your teeth into :D