#legitimately fuck off
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spending any amount of time on twitter is like walking slowly towards the chernobyl elephants foot
#i just want to see peoples art i feel like fanart is so hard to see here now bcus ppl get demoralized when nobody reblogs it#but like otherwise i have to go on TWITTER#its genuine hell#anyway people are talking about how izzy dying is somehow the worst thing anyone has ever done and it erases any good that came from ofmd#yknow the show with one of the most diverse casts and crews ive ever seen in my life thats about middle aged gay romance#but yeah killing off the morally gray character who most of the fandom hated last year negates every bit of good the show ever did#legitimately fuck off#i think we all need to take some media literacy classes PLEASE#cus like wtf do u mean he died for no reason it was practically spelled out in all his big speeches in the last ep#and it was foreshadowed the whole fucking season!!!!#just cus u couldnt see it doesnt mean it wasnt there#and just because u didnt understand what the show is trying to do doesnt mean its bad writing#grow tf up PLEASE jesus christ#thanks for coming to my ted talk#anyway
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the thing is there's like, a point of oversaturation for everything, and it's why so many things get dropped after a few minutes. and we act like millennials or gen z kids "have short attention spans" but... that's not quite it. it's more like - we did like it. you just ruined it.
capitalism sees product A having moderate success, and then everything has to come out with their "own version" of product A (which is often exactly the same). and they dump extreme amounts of money and environmental waste into each horrible simulacrum they trot out each season.
now it's not just tiktokkers making videos; it's that instagram and even fucking tumblr both think you want live feeds and video-first programming. and it helps them, because videos are easier to sneak native ads into. the books coming out all have to have 78 buzzwords in them for SEO, or otherwise they don't get published. they are making a live-action remake of moana. i haven't googled it, but there's probably another marvel or starwars something coming out, no matter when you're reading this post.
and we are like "hi, this clone of project A completely misses the point of the original. it is soulless and colorless and miserable." and the company nods and says "yes totally. here is a different clone, but special." and we look at clone 2 and we say "nope, this one is still flat and bad, y'all" and they're like "no, totally, we hear you," and then they make another clone but this time it's, like, a joyless prequel. and by the time they've successfully rolled out "clone 89", the market is incredibly oversaturated, and the consumer is blamed because the company isn't turning a profit.
and like - take even something digital like the tumblr "live streaming" function i just mentioned. that has to take up server space and some amount of carbon footprint; just so this brokenass blue hellsite can roll out a feature that literally none of its userbase actually wants. the thing that's the kicker here: even something that doesn't have a physical production plant still impacts the environment.
and it all just feels like it's rolling out of control because like, you watch companies pour hundreds of thousands of dollars into a remake of a remake of something nobody wants anymore and you're like, not able to afford eggs anymore. and you tell the company that really what you want is a good story about survival and they say "okay so you mean a YA white protagonist has some kind of 'spicy' love triangle" and you're like - hey man i think you're misunderstanding the point of storytelling but they've already printed 76 versions of "city of blood and magic" and "queen of diamond rule" and spent literally millions of dollars on the movie "Candy Crush Killer: Coming to Eat You".
it's like being stuck in a room with a clown that keeps telling the same joke over and over but it's worse every time. and that would be fine but he keeps fucking charging you 6.99. and you keep being like "no, i know it made me laugh the first time, but that's because it was different and new" and the clown is just aggressively sitting there saying "well! plenty of people like my jokes! the reason you're bored of this is because maybe there's something wrong with you!"
#this was much longer i had to cut it down for legibility#but i do want to say i am aware this post doesnt touch on human rights violations as a result of fast fashion#that is because it deserves its own post with a completely different tone#i am an environmental educator#so that's what i know the most about. it wouldn't be appropriate of me to mention off-hand the real and legitimate suffering#that people are going through#without doing my research and providing real ways to help#this is a vent post about a thing i'm watching happen; not a call to action. it would be INCREDIBLY demeaning#to all those affected by the fast fashion industry to pretend that a post like this could speak to their suffering#unfortunately one of the horrible things about latestage capitalism as an activist is that SO many things are linked to this#and i WANT to talk about all of them but it would be a book in its own right. in fact there ARE books about each level of this#and i encourage you to seek them out and read them!!! i am not an expert on that i am just a person on tumblr doing my favorite activity#(complaining)#and it's like - this is the individual versus the industry problem again right because im blaming myself#for being an expert on environmental disaster (which is fucking important) but not knowing EVERYTHING about fast fashion#i'm blaming myself for not covering the many layers of this incredibly complicated problem im pointing out#rather than being like. yeah so actually the fault here lies with the billion dollar industries actually.#my failure to be able to condense an incredibly immense problem that is BOOK-LENGTH into a single text post that i post for free#is not in ANY fucking way the same amount of harm as. you know. the ACTUAL COMPANIES doing this ACTUAL THING for ACTUAL MONEY.#anyway im gonna go donate money while i'm thinking about it. maybe you can too. we can both just agree - well i fuckin tried didn't i#which is more than their CEOs can say
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Osmosis jones doodles that I’ve been hoarding for literal years for no reason
#FINALLY. ICON APPEARANCE#my art#osmosis jones#legitimately since like 2021 or something#osmosis jones thrax#thrax#drix#drixenol#silly movie. silly guys#AND SILLY SHOW#no exaggeration when he like. transformed into the germ disguise I gasped out loud. never seen him like that in my life. anyways#doodles#fanart#I lied the reason I held these doodles off was because I really wanted to draw the show characters and never got around to it#wanted to keep 'em in the same post but after a few rewatches I was like#fuck there's too many characters I want to draw. maybe they deserve their own post#anyways!
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Ai art?
Are you fucking joking?
Sorry, no, it is not and I find it so disrespectful you would even think to ask that. I have not and will NEVER touch anything AI related ever in my life, I think it's so utterly pointless and destructive and it frankly makes me wanna kill myself.
So no, it is not and never will be, and you can safely hold that to me for the rest of my existence. I really hope this is the last time someone asks me this.
#I really really hate to have to be that way' but my god#crazy how spending all this time teaching myself how to draw for literally decades-#and now people might just look at my stuff and shrug and go “well' that's cool' but a computer probably made that so I don't care”#not to bring it up again or whatever' but I have legitimately not been this depressed in ages since ai became mainstream#I hope it completely gets wiped off the face of the earth#I frankly do not care what it could/might be useful for#it's so exploitative and toxic and it completely ruins the fun of being a creative in every single way possible#good grief.#sorry lmao#but yeah' fuck no' and please just go through my stuff or my art tag and have a look yourself next time first before asking#that would be lovely
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how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc
Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.
There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.
Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.
Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.
Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.
The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).
In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.
Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).
There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.
Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.
They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).
Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.
Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.
The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.
Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)
Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.
The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.
The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.
Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.
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Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).
There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.
The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).
Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.
While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.
Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.
But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.
I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:
One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.
She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.
The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.
He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.
(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)
Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.
The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.
Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.
Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.
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The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.
The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.
(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)
While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.
#VERY long post. Enjoy#The only main characters who have hired sex workers are Janeys and Brakul#Janeys exclusively goes for 'appropriate' targets (mostly being women or young beardless men). Which he is not actually attracted to.#And is a fucking terrible rude as shit client with his only redeeming quality being that he pays VERY well (largely with the#implication of keeping quiet about whatever he inevitably did to embarrass himself)#Brakul only does it occasionally and on the downlow and goes for people he actually IS attracted to (men closer to his age- which#generally will be workers who normally serve female clients). He is VERY ashamed that he does it to begin with but is at least#polite and businesslike about it. He fucks off the second its over. Sometimes he's like 'actually never mind' and pays and leaves#midway through. Literally just pulls out and sets down some money and dips. They'll never see him again.#Palo has never hired a sex worker but has kind of a unique relationship with the community. Growing up in a mercantile family#in a district with a lot of brothels- sex workers were kind of just part of the community. He still ascribes to most cultural beliefs#surrounding sex work and isn't like Enlightened about it but is much more inclined to treat sex workers like peers and with a degree#of respect normally afforded to any stranger.#One of the akoshos in his community (that he spent his childhood fascinated with) was a priestess to the Mother of Whores and a#genuinely kind (though VERY stern) old woman. Had a very cold hard gaze and rugged look and he was kind of scared of her#but one time when he was 12 he got bitten by a street dog and she gave him a blessing then and there so he wouldn't have to walk#all the way to a temple. Their blessings are not considered legit under standard practice (given they are not considered a legitimate#priesthood) but he felt a lot better afterwords.
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“i’d gotten so many letters in that handwriting, calling me names or bossing me around. you’d touched the letter, and i—you know it was killing me twice that you weren’t there, right? you must know it was destroying me to be there in your body, trying to keep your thumbs on, and i couldn’t even hear your damn voice?”
#htn#tlt#harrow the ninth#griddlehark#legitimately ow. and fuck off#yes i did truly throw this book off my back deck. not for this reason but this is truly the funniest photo i have on my camera roll#mine
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“I’d like to play you another song about suicidal depression. It’s about – if you are a certain type of person – me – . . . uh, you hear about somebody who did something horrible and drastic and you feel bad, but there’s a part of you that goes, ‘what, that’s, now I know, now I recognize my kind, because he did that.’ So this is about a guy who did a terrible thing and he couldn’t live with the memory of it, and so he went and did a worse thing, and it’s called ‘Cry for Judas.’”
- John Darnielle, frontman of the Mountain Goats
#fuck off lou#my post#hs#homestuck#parallels#web weaving#music#song lyrics#the mountain goats#Dave Strider#Dirk Strider#Lil Hal#John Egbert#Aradia Megido#Rose Lalonde#Bro Strider#Jane Crocker#k look. this song came on while i was driving to work yesterday and i legitimately got kinda upset bc it made me think of them#strider bros song of all time#and yes i am aware of how overwraught and angsty this is. i do not care#i dont know how to make web weaving posts any other way#so you're getting melodramatic strider content. thanks for reading#anyway#also this is my first time attempting proper image alt text so i am so sorry if it sucks#im just gonna trust that this post will reach its target audience somehow#its in fates hands now
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By god nothing will make you feel more like a mountain goats fan than an evening with your father
#this man legitimately talked about my mental health issues in front of strangers#then went off on a right wing nonsense rant#and drank like 4 glasses of whiskey#genuine question what is wrong with men#I've long since given up any hope of ever liking or respecting this man but what the fuck#the mountain goats
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a lil while back i had a dream where there was a giant hippo in the road with moose antlers. i've never climbed a tree faster
#leapt out of the dream car and sprinted for the nearest tree#i did Not come down by the time i woke up. not a chance in hell#this sounds silly#but imagine driving down a dark forest road at night#and then theres this huge hulking thing with reflective eyes and huge bowl like antlers#Right in your path#and you understand fully well how fucking Dangerous hippos are#YOU'D CLIMB A TREE TOO#i was not gonna wait for that car to turn around#it would not be fast enough#absolutely unprompted#like the Legitimate dread/survival response i had in the dream....#usually when it comes to flight/fight i choose fight#but holy fuck i am Not gonna fight a hippo. thats not how i wanna go out#its even funnier because there was a real moose. an unnaturally big one but yk#but the car scared it off#and it ran only to reveal The Hippo waiting down the road#new cyrptid: hippo with moose antlers in mountain forests. lurking at night
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This happened a few days ago now, but I'm still thinking about it so gonna complain about it on main <3
Went to this local flea market. Lots of clothes and stuff being sold in stands. I don't usually expect to buy something, especially since a lot of stuff is by re-sellers and the prices can go up, but I like to look at the stuff regardless. I came up to this stand with a bunch of really cool printed T-shirts of bands/licensed properties. I remember seeing them some months ago, and I thought to myself, "oh if they have a Beavis and Butt-Head T-Shirt that would be cool. I'd probably buy it." They had one from last time, but even though I liked the design I couldn't convince myself to get it on account of a mysterious stain on it. No clue if that will come off (of-course it was on a beavis and butt-head t-shirt).
Anyway, I find another shirt that looks good! It is kind of faded, but that is chill. It is second-hand of course. I read the tag as $5.00 and thought "oh that makes sense!" I go up to the woman to pay and then she informs me that the tag actually says $65.00!! I was like "UM no thanks!!" That is WAY out of my price range for any SINGLE used-T-shirt. She says "sorry. It is vintage". Flash forward to later and I think about it more and I get PEEVED, because not only is selling a faded, used beaver and butthole T-shirt for $65.00 RIDICULOUS on any account, but to claim that it is VINTAGE?? GIRL THE LOGO ON THAT SHIRT WAS CLEARLY FROM THE 2011 RUN OF THE SHOW??? IS 2011 "VINTAGE" NOW??? IS THAT WHAT I AM SUPPOSED TO GET OUT OF THIS???
#fuck resellers fr#who in their right mind is paying 65 dollars for a beavis and butthead tshirt#who are these resellers marketing towards??#are you trying to tell me a beavis and butthead fan can afford to buy a SINGLE used shirt for 65 dollars#absolutely godsmacking#I bought another shirt from this person last time it was 15 dollars but idk that is reasonable I think#with certain clothing I can get it being pricey like furs and leather products and nice well-made jackets#but RARELY are shirts ever that complicated to make and are usually completely worn down by people in a matter of years#I don't understand people trying to pass that stuff off as vintage and worthy prices OVER 20 dollars#leather jacket? sure I get it a cow died#well-made sweater? yeah sure that stuff can last decades#t-shirt with printed design? that is literally nothing clothing#anyway vent over#resellers out there please try and explain this logic to me I legitimately would love to hear it#squack
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Given Mumbo's poll about weirdness in Hermit Minecraft control choices, I am immensely curious if in fact a lot of people have "weird" personal changes to the standard control schemes/ keybinds of Minecraft, and we just don't talk about them much in normal conversation
For instance, I play with the Attack/Destroy and Place Block buttons reversed. Place is left click, destroy is right click. (This seemed self-evidently more logical to me than the default keys when I started playing age 13 or so.)
I would be very interested to hear about people's personal MC keybinds and irl interactions w/ MC¹ controls in replies, tags, or reblogs!
¹Irl interactions w MC controls Example: Pressing Shift with your thumb isn't a weird keybind, Shift to crouch is the default! However, pressing with a thumb is a weird way to interact with that keybind.
#minecraft#tag game#before minecraft tag ppl get stressed: despite the opening line this is legitimately just a question about mc the game 👍#Also I sdouble-tap to sprint and don't use toggle-crouch#but I think those are normal for people who started mc before alternatives existed#and tilde is drop item rather than q but I know 'lets make it harder to throw my pick in lava dear lord' is quite common#salem tag#im worried this comes off as like. note farming. as if that fucking exists on tumblr lmao#im just fascinated by the ways people find most intuitive to interact with the same UI and game#I Love Footnotes. Chicago-Turabian style has poisoned my brain forever. also their use for humor in the Bartimaeus series.
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#john and kimmel are my guys but listen i do not think they'd fare very well in a fight#unless MAYBE you pissed john off enough that he starts beating you to death with a copy of your own search history#conan fights like one of those wacky inflatable arm flailing tube men and that terrifies me#jon's got all that pent up rage built up in him and he's just waiting to go apeshit i would not want to fuck with that little man#stephen could be a wild card but all he'd have to do is look at me and i would perish immediately#seth barely moves one inch and i pretend i have been shot so i don't have to fight him#i feel like craig is the only mfer here who can legitimately fight#stephen colbert#john oliver#jimmy kimmel#seth meyers#jon stewart#conan o'brien#craig ferguson#strike force five#strike force memes#strike force#last week tonight#the late show with stephen colbert#the late show#the colbert report#the daily show with jon stewart#the problem with jon stewart#the jon stewart show#jimmy kimmel live#late night with seth meyers#conan#conan o'brien needs a friend#late night with conan o'brien#the late late show
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One mild beef I have about Batman Beyond so far is that it's legitimately really weird about the ethical treatment of artificial intelligence
#the ai copy of Robert Vance is immediately written off as not a legitimate actor#The entire thing with Synth-ia and the downplayed ethical horror of that entire revenge-of-the-nerds-ass plotbeat#I'm only on season 2 but I've heard that they went three for three on fucking this up#batman beyond livewatch#thoughts#meta
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tl;dr here's my thoughts on the game awards this year
#pizza tower#the game awards#not gonna go too in-depth with it bc i'm legitimately so pissed off and i don't wanna subject you all to that but GOD.#this is why i never fucking watch these kinds of events#anyways 🥰 back to your regularly scheduled programming on this blog#jasedits
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Chucky really got cancelled, y'all....
Yet another one of my comfort shows just fucking gone just like that
Words cannot express how upset I am rn
#like I'm legitimately so mad#I'm so sick of all of my favorite shows getting cancelled when they're just barely getting started#and with how season three ended too?? oh I'm livid#we better get more movies that pick up where the show left off#that's all I'm fucking saying rn#chucky on syfy
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Reblog with your normal environment for writing vs. the most extreme conditions you've ever written a fic in
#my normal environment would be anywhere from 2am to 6am because those are my poetry hours#and i legitimately almost got hospital while writing one of my fics but i want to pause and talk about Trainline for a second#because i wrote it exclusively during nighttime without ever revising it on a bus while crossing the fucking frontier#between my homecountry. i was the only one awake and we had to get checked by the military and i was almost left off with 4 luggages#because the bus driver wanted to leave without me. fun times.#2023 was a wild right guys#writers#writing#writers on tumblr#writeblr#ao3#ao3 writer#writer#writers and poets#writerscommunity
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