#kind of nervous haha!

[koifsssh]

i absolutely adore the oc’s made for welcome home, all i have seen are so charming and wonderful! very creative too! so i wanted to sketch some out, and direct some of you to some really wonderful artists that are the creators of these ocs!

(more below! it’s kinda lengthy ahaha!)

(poppet reminds me of a slinky toy... i adore poppet sm...)

(silly thing i thought when i drew Sanny and Rainy next to each other! I haven’t seen Sanny colored, but if he’s purple adjacent he and Rainy would definitely look like cousins i think!)

oh boy, im a little scared to tag, but you must know who the lovely creators are!

Dolly - @nonomives Robbie - @clownsuu  Colt - @thelone-copper Poppet - @cupophrogs  Basil (I LOVE HIS DESIGN RAHHH) - @cutepotatook  Sanny - @qep0ermint​ 

(im so sorry to turn all your ocs into marketable plushies...)

[trickstersaint]

i want to introduce you all to a project that is very close to my heart... or lack of one. anyway. for anyone who has ever wanted to play a poem. i'd like you to meet aromanticism

(link opens itch.io - she'll run on html in your browser! please be nice to her!)

[bloobydabloob]

Whiteboard Aradia too. Why not

[finngualart]

im gonna write my thoughts about this in the tags

[irawhiti]

kia ora! i would like to suggest the coining of a term that would hopefully help a large demographic of mostly-forgotten-about māori to connect with each other and share our experiences to feel less alone, congregate around a concept regardless of country of origin and upbringing, and organise as activists.

i politely ask as many people to spread this as possible to help indigenous people organise with each other and to get the largest amount of interactions possible.

anyway, with all that being said,

i would like to coin the term "ngāti rangiātea" for māori who do not know their iwi to use.

this is based on the well known whakataukī/proverb, "i will never be lost, for i am a seed which was sown from rangiātea." i chose this whakataukī due to the spiritual significance of rangiātea as a place in māori culture, as well as to emphasise that no matter how it feels, we are not lost, we can find ourselves in each other, we can experience strength and self-realisation, and that we will exist with mana and without whakamā as rightful tangata whenua.

i've put my reasoning, personal experiences shaping my viewpoints on the matter, and various statistics under the cut to make this post reblog-friendly and i would suggest fellow māori read it regardless of whether or not they know their iwi. i also ask for the opinions of other māori, ESPECIALLY AND SPECIFICALLY other māori who do not know their iwi. in fact, i politely ask māori to share this with their whānau and people in general to share this with māori they know, especially any they know who do not know their iwi. a wide reach is what i am going for to get the largest amount of voices, critiques, and opinions on the topic and to avoid this from just becoming a very small thing that stays in an online echo-chamber.

to begin, the 2018 aotearoan census shows that, of the 775,836 people identifying as māori in aotearoa, roughly 17% are unable to identify their iwi in the census. this has gone up by 1% since 2006, showing that we are a considerably stable percentage of people. along with this, there are more than 170,000 māori living in australia and, while there are no solid statistics, there are an estimated 8,000 māori living in the UK, 3,500 in the US, 2,500 in canada, and 8,000 in other countries where there's no option for māori or any polynesians on the census.

this number adds up to 967,816 total māori and while there's no census in these countries asking for your iwi, i would go as far as to assume that there's a larger number of diaspora māori who are no longer able to identify their iwi than there are in aotearoa. of course, this is just speculation based on my lived experiences and conversations with other diaspora māori, however even assuming that it's the exact same amount globally, 17%, this is roughly 164,532 māori worldwide who do not know their iwi. nearly one in five māori do not know their iwi.

regardless of the specific statistics, the hard fact here is that there is a large percentage of māori who are unsure of their iwi for whatever reason. it's extremely easy to feel unsure of yourself, lost, disconnected, and uncomfortable speaking on issues regarding te ao māori when you're unsure of your iwi (or your hapū, whānau, waka, or anything else, but there is heavy emphasis on the iwi) and it's very easy for whakamā to take hold, especially when many māori who can recite their whakapapa aren't very polite or understanding about your situation to say the least.

and there are a lot of those people.

unfortunately, i've spoken to many māori who are of the opinion that not knowing your iwi due to colonialism, assimilation, forced disconnection, etc. means that you should not, cannot, call yourself māori. this is a disgusting viewpoint to have and in my opinion it spits on the fundamental concepts of māori culture and worldviews. thankfully this is a small yet vocal group of people, but even so, they add to the collective experience that makes it extremely difficult to navigate a world while full of whakamā and internalised racism. it can feel like there's no space for you, no term you can use, nobody you can relate to, no mana you can claim, nothing. when you cannot recite your whakapapa, it can feel like there's a part of you that's fundamentally missing.

as well as this, even when people mean well, when you are in this situation, you're usually told to just do some genealogy work, do some research, ask your family what they know. sometimes, these steps are simply not possible. other times, we've already done everything suggested over and over and over again. we're generally told "oh, that sucks, but one day you'll find out, keep looking!" in response to our lack of iwi. sure, they mean well, but i have never once been told anything along the lines of "that's okay, some things are lost to time through no fault of your own. don't beat yourself up over something your whānau had to hide to survive, what you do now to uphold your family's mana, what you do know about your whānau, and who you ultimately become is more important than what you no longer know."

and why? why is it seen as shameful to say matter-of-factly that i don't know my iwi? i'm not looking for comfort, i'm not looking to be told that, aww, there there, i'll find it eventually. i'm stating a fact. i do not need pity, i need my mana and voice to be respected.

this concept is what i want to emphasise by coining ngāti rangiātea. some things are lost to time, but we aren't. our loss of knowledge does not mean that we are unworthy of being māori, that we are unworthy of basic human respect. it does not mean that we have lost everything that our whānau knows. it is a scar, a reminder of what colonisation took from us, yes, but we cannot allow it to continue to be an open bleeding wound. we will not be lost to time and we should not bow our heads and act like we do not exist, that we're inconvenient, that we damage the "image" that māori have. in fact, we are an important aspect of māori culture and ignoring our existence does harm to everybody.

and of course we can't speak on some topics regarding te ao māori. this seems to be a topic that comes up frequently as a strawman. yes, there are some topics that would be irresponsible to speak on when we have no experience with them. this doesn't mean we can't speak on anything. having a collective identity, an "iwi" to congregate around even just politically, would help us speak on topics that we are more qualified to speak on than māori with knowledge of their iwi (yes, those topics exist, shockingly.)

we will never be lost, for we are a seed sown in rangiātea.

by identifying as ngāti rangiātea, i wish to emphasise that it's important to accept that sometimes, someone just won't be able to find every piece of information. loss of family knowledge is literally one of the primary goals of forced assimilation! we all went through it as colonised peoples, why must we continue to attach shame to those of us who were forced to obfuscate our history to keep our children alive? it's not a personal flaw, it's not a dirty secret, it's a fact of life that must not continue to be kept quiet out of shame, and the sooner we can focus on healing this subsection of our community, the stronger māori as a whole will become.

so, this is why i'd like to coin a term for māori who are unsure of their iwi. this is what i intend to achieve by giving us a name, our own "iwi" to congregate around, to identify ourselves as. instead of hanging my head and saying "i'm not sure what my iwi is, i'm sorry", instead of feeling inclined to beg like a dog to be treated with respect, i would like to look people in the eye and tell them that i am ngāti rangiātea. i would like this label to be synonymous with strength and not shame, that i refuse to let my whakamā swallow me, that i am just as worthy of calling myself māori as anyone else, that there are many others in my iwi (or lack thereof). i would like other people to have that as well and i would like those like me to feel less lost when all they've been told is "well, you'll learn your iwi eventually!" as if that's going to help someone feel better if they can't find their iwi.

and even if a person finds their iwi eventually, it's absolutely disgraceful that people are treated that they're not allowed to access many basic parts of te ao māori until they discover something they are not even 100% destined to find. i think that this view contributes to a lot of people who eventually find their iwi becoming unnecessarily arrogant towards those who truly cannot find this information, that they're just not putting enough effort in. if a person finds their iwi after identifying as ngāti rangiātea, they are fully welcome to continue to identify as this political label along with the iwi they now know they belong to as i wish for it to be a term that describes your experiences, your upbringing, and your community. you don't suddenly lose your whānau or your lived experience when you discover your whakapapa.

finally, this hopefully goes without saying, but ngāti rangiātea is not meant to function as a real existing iwi does. the term will hopefully be used as a way to identify yourself and other people and organise but i don't expect nor do i want this to be treated like a coordinated iwi. i expect and hope for this to be a decentralised way of identifying and experiencing community to make it easier to organise as a people. think of this the way the terms ngāti kangaru, ngāti rānara, ngāti tūmatauenga etc. are used.

-----

so, the tl;dr is that i feel like coining a name for a phenomenon that nearly one in five of all māori experience in quiet shame, to make it easier for us to congregate and find each other, speak on our experiences, organise as activists, feel less lost, and ultimately give us the ability to regain our mana as a community with shared goals and experiences. i have spoken to many māori who feel this way and my suggestion for this term is ngāti rangiātea, to show homage to the well known whakataukī, "i will never be lost, for i am a seed sown from rangiātea", to give us a community to work with, and to give us an "iwi" to list when asked instead of fumbling for words and feeling whakamā.

i would like to take the emphasis off of constantly looking to the future for what you may or may not even find with this identity. we are not broken, we are not lost, for we are seeds sown in ngāti rangiātea.

tēnā koutou, tēnā koutou, tēnā tatou katoa, and if you got this far, thank you for reading.

[sysig]

Pretty clothes for you! ✨ (Patreon)

[unriding]

hi evie !! how have you been ? :33 i hope you dont mind me borrowing you and moze for something ehehe <3

[gingacd]

idc soldier fanart for the random shit i made up about him

basically to summarize I think Soldier had a kind of terrible family growing up and it + several undiagnosed/ignored conditions he ended up spiraling and getting sent to an asylum. He escaped and killed one of the doctors who was abusing him though. Anyways from there methinks he goes on to become the bloodthirsty dude he is and he went on a killing spree until the government caught him and gave him to TF2.

And that's how he became le epic soldier of tf2

[daffi-990]

Seven(ish) Sentence Sunday

Tagged by the ever wonderful and talented @diazsdimples

I spent the morning skimming through the end half of 3x02 Sink or Swim and tip tap typing away at Chapter Eight of Rival Firefighters 🚒. Excited that I’m up to the tsunami, but also a bit overwhelmed for what I have to write for this chapter because I really want my vision to translate properly to paper (or well, screen in this case. Or word document? Idk but y’all know what I mean ). I’ll just keep typing away and hopefully it’ll all come together and if not … well that’s what editing is for 😅.

Prev snippet here.

Eddie had no idea what to expect as the 118 drove towards the scene of the tsunami.

Being a firefighter he’d seen his fair share of disasters, but as they arrived on scene, his heart sank at the sight of the destruction.

The ocean had swallowed up the once bustling city of Los Angeles, leaving behind only ruin and sorrow in its wake. The streets were flooded, people desperately searching amidst the water and debris for their loved ones. The smell of saltwater lingered in the air and if you closed your eyes, for a moment you could almost pretend you were at the beach, until the anguished cries of the people of Los Angeles echoed around you.

Eddie and the rest of the 118 unload from the engine and make their way into the flooded city in rescue zodiac boats. Bobby and Eddie ride together in one boat with Anderson, Stover and Campbell, Hen and Chim with Smith, Calley and Rosen in the other.

As they move through the flooded streets, they check every single body they come across and tag them so that another team can come through and collect them, ensuring the bodies make it back to their loved ones. Every tag they leave weighs heavily on them, but they can’t let the weight drag them down. People are depending on them. They have to keep moving forward.

No pressure tagging: @thewolvesof1998 @spotsandsocks @hippolotamus @athenagranted @exhuastedpigeon @puppyboybuckley @wikiangela @wildlife4life @watchyourbuck @elvensorceress @eddiebabygirldiaz @evanbegins @rainbow-nerdss @rewritetheending @the-likesofus @try-set-me-on-fire @theotherbuckley @tizniz @prettyboybuckley @princessfbi @alliaskisthepossibilityoflove @sibylsleaves @spagheddiediaz @devirnis @disasterbuckdiaz @fiona-fififi @fortheloveofbuddie @giddyupbuck @honestlydarkprincess @homerforsure @hoodie-buck @jeeyuns @jesuisici33 @steadfastsaturnsrings @king-buckley @lover-of-mine @ladydorian05 @loserdiaz @captain-hen @bekkachaos @nmcggg @monsterrae1 @malewifediaz and as always, anyone else who wants to share something -> consider this your official tag ❤️

[vaguely-concerned]

for one moment there I was genuinely convinced they were going to make me watch the best friend of my youth get unceremoniously stabbed to death within the first like half an hour of the game and I'm not sure what that would have done to me as a person fhsdkjafh. varric buddy the death flags are myriad it's not looking good I'll be real with you but at least you dodged one bullet it seems you make it through the prologue we'll call it a victory. if I can get you home safe to hawke by the end of the game I'll call the world saved no matter what happens

[rosynova]

there isn't really any concrete correlation between these lines but i just wanted to point them out together because they make me happy every time i come across them :')

[mik3stuff]

mcu is the best Loki so shut up you are wrong! Only tom hiddleston is the best Loki the rest are lame copycats especially these rp ones ugh

LMAAAAO AND YOU HAD TO GO ANONYMOUS AND BULLY MINORS ON THE INTERNET BECAUSE OF THIS???????? IF U'RE SURE THEN SHOW YOUR FACE COWARD

[bereft-of-frogs]

I got a bonus and a promotion on the same day I love selling out 🥳

[shalom-iamcominghome]

Ticket to Heaven, Mixed Media, 2024

I decided to make an experimental (read: slightly edgy) work based on some proselytizing pieces I saw recently, and how my relationship with xtianity has morphed and changed for me. These pieces always sounded like a threat to me, an affirmation that Hell Is Real And You're Going There. The text is not my own, and as I copied it, the wording really stuck out to me - this isn't just a ticket to heaven. It's also the threat of hell.

[derekgoffard]

SCREAMING AND SOBBING AHHHHHH YOU'RE BACKKKKKKKKKKKKKKKK♡♡♡♡♡}□》□○《♤{¤¡》○|€♡¤~|♤《○{♤¤■

!!!!8282737VWGWYywgyc !!!! * SOBBING IN SYNC WITH YOU * 😭😭😭😭😭😭 !!THIS IS SUCH A NICE THING TO SAY!?! OGH- 😭😭 THANK YOU MUCH!!!!! <333!!!! \(T_T)/ SNIFF SNIFF....SNEEF

[sysig]

Let’s put it all on the line, see who’s victorious (Patreon)