#kanak culture

[aroundtheworldinstamps]

Another friendship stamp! This one is from New Caledonia (Kanaky) showing the friendship between it and New Zealand (Aotearoa).

[folkfashion]

Kanak women, New Caledonia, by Pacific Fair

[jvzebel-x]

"only other Hawaiians ever make me feel not Hawaiian enough--"

"Hawaiians from the islands are racist--"

"Hawaiians from the mainland have REAL aloha spirit everyone up here is just Hawaiian, no matter how much blood you got--"

okay but you understand that every single portion of what you just said is rooted in colonialism&the attempted murder of our people+culture, right. like you GET why kānaka from the islands have to be so protective of things as they are on the frontlines watching both our culture&our land get chunked for the proft of those who have no right to any of it, right. like you KNOW that hawaiian homelands requires a 50% blood quota to even get on the list&a 25% quota from anyone you leave that land to post mortem, &that the list is STILL decades long because the vast majority of the homeless kānaka back home MEET that requirement, right-- that the homeless demographic in the islands has the largest percentage of us left in one grouping in the world&it isn't surprising the families who maintained a higher blood percentage are also too poor to leave the islands even while dying on the streets, right. like you are CAPABLE of conceptualizing what all of that would do when confronted with someone from the diaspora who "doesn't understand why the aloha spirit is dead in the islands". right. like you can SEE&HEAR how it sounds when you say the nonhawaiian people&legacy of the colonizers that tried to obliterate your ancestors are the only ones who make you feel hawaiian now that they as a group have successfully taken up the primary position on what makes a good hawaiian. right. like you KNOW why there's even a push to properly exemplify kānaka maoli after literally hundreds of years of our people having to save us from cultural obliteration, &that the push to be a "real hawaiian" definitely didn't start with us, the people who you are trying to reconnect to&identify with. right.

like, i get feeling like the expectations are too high-- there isn't any right way to be kānaka, &there are most definitely kānaka who are shitty about that-- but coming back with, "BUT THE HAOLES VALIDATE MY HAWAIIAN-NESS" is just fucking WILD, like i don't know how to explain to you the haoles thinking they have a right to validate fucking anything in relation to us&our struggle&our people is just...

blood doesn't matter, but obviously not in the way you seem to think, lmao.

[vagabondageautourdesoi]

Alice Zeniter - Frapper l'épopée

Rentrée littéraire 2024, présentation du roman Frapper l'épopée d'Alice Zeniter une exploration littéraire de la Nouvelle Calédonie, bien au-delà des clichés.

Rentrée littéraire 2024 Exploration littéraire de la Nouvelle Calédonie, bien au-delà des clichés paradisiaques Quel titre, Frapper l’épopée, le nouveau roman de Zeniter Alice ! Toujours la même langue, généreuse, exigeante et même “chatoyante”, tant elle envoûte, mais aussi voix dérangeante, empreinte de révolte, souvent à peine estompée, pour découvrir ce territoire français du bout du monde…

[ed-recoverry]

Shoutout to all Oceanic LGBTQ+ folks.

Shoutout to all Austronesian LGBTQ+ folks.

Shoutout to all Polynesian LGBTQ+ folks.

Shoutout to all Micronesian LGBTQ+ folks.

Shoutout to all Melanesian LGBTQ+ folks.

Shoutout to all Kwaio LGBTQ+ people.

Shoutout to all Papuan LGBTQ+ folks.

Shoutout to all Australian LGBTQ+ folks.

Shoutout to all Kanak LGBTQ+ folks.

Shoutout to all Norfolk Islander LGBTQ+ folks.

Shoutout to all Māori LGBTQ+ folks.

Shoutout to all New Zealander LGBTQ+ folks.

Shoutout to all Aboriginal Australian LGBTQ+ folks.

Shoutout to all Caledonian LGBTQ+ folks.

Shoutout to all Pitcairn Islander LGBTQ+ folks.

Shoutout to all South Sea Islander LGBTQ+ folks.

Shoutout to all Rapa Nui LGBTQ+ folks.

Shoutout to all Nauruan LGBTQ+ folks.

Shoutout to all New Caledonian LGBTQ+ folks.

Shoutout to all Native Hawaiian LGBTQ+ folks.

Shoutout to all Chuukese LGBTQ+ folks.

Shoutout to all Solomon Islander LGBTQ+ folks.

Shoutout to all West Papuan LGBTQ+ folks.

Shoutout to all Fijian LGBTQ+ folks.

Shoutout to all Tahitian LGBTQ+ folks.

Shoutout to all Samoans LGBTQ+ folks.

Shoutout to all Guamanian LGBTQ+ folks.

Shoutout to all Chamorro LGBTQ+ folks.

Shoutout to all Torres Strait Islander LGBTQ+ folks.

Shoutout to all Ambonese LGBTQ+ folks.

Shoutout to all Tongan LGBTQ+ folks.

Shoutout to all Marquesas Islander LGBTQ+ folks.

Shoutout to all Yapese LGBTQ+ folks.

Shoutout to all Kiribati LGBTQ+ folks.

Shoutout to all Niuean LGBTQ+ folks.

Shoutout to all Northern Mariana Islander LGBTQ+ folks.

Shoutout to all Mashellese LGBTQ+ folks.

Take pride in it all. Your culture, your identity, it’s all so beautiful. Celebrate where you are from and who you are. It makes you you, and that is something to be proud of.

post for Middle Easterners, post for Asians, post for Pacific Islanders , post for Hispanics, post for Africans , post for Native Americans, post for Caribbeans

[oaks-and-willows]

So Kanaky-New Caledonia is going through the most violent times it has seen since the 1980s revolt and it's barely on the news. I'm not a local, let alone indigenous, but I'm stuck in Brisbane on my way there because the international airport of Nouméa closed, and worried indigenous friends are keeping me updated.

The Southern Province is seeing a lot of lootings and armed barricades, and two youths were killed by French special forces today.

Why? Because the French government passed a law that changes who gets to vote in Kanaky New Caledonia, from indigenous people, people born in KNC, and people who have lived there continuously since 1998, to everyone who has lived there for at least 10 years. Less than half the population is Kanak, and the strong influx of French people is shrinking their proportion even further. Immigrants who like the sun and the tropical sea but don't need that to mean that they'll learn about the cultures and the country, i.e. expats. So far, this influx was bad for the job prospects of locals and for property prices, but it didn't matter in local elections. The current government is pro-independence, a stance strongly congruent with Kanaks but not with Europeans.

This is Darmanin's and Macron's reaction to the third referendum on independence from France having failed. Darmanin called it 'a minimum of democracy'. The first two referendums were close calls and the second (51/49) more so than the first (53/46). The third was 90% against independence, which was due to a boycott of the referendum; it happened during Covid, electoral campaigns were impossible except vis TV, which is easier for the well-funded loyalists than for their opponents. Macron ignored this. The referendums were very peaceful and disciplined, but since this discipline was used by the State against the indigenous population to legitimize neo-colonialism, the current violence is not a surprise. Last time barricades were used, in the 1980s, they were very successful. We'll see what happens this time.

[lil-gingerbread-queen]

French Miku

She's protesting. Oh, she threw a cobblestone at a cop... She started a fire... She found Darmanin and put him in the fire... She's unstoppable... She overthrew the government and declared the 6th republic... Truly, an icon.

(Translation of the flag's text: "Kill the rich!")

I really like seeing everyone share their culture with Miku, and I wanted to do the same. However, I faced an issue: I didn't know how to represent the French culture. We do not have traditional clothing. Some regions have their own traditional clothing, like Bretagne, Basque, Corse, but not the country. There are all the fashions associated to France, but there are all for the aristocracy (like robe à la française) or the bourgeoisie, and that's neither the majority of the French pop (aristocracy was 1% of the pop) or me. My ancestors weren't these people, I am not these people. But I didn't know how to make a French Miku I could look at and think "She's French".

I thought about doing an Auvergnate Miku. Auvergne is my region, and I love my region, I could talk for hours about my region. And I always have to defend it because it's a rural region and other french are rude af to us. So, I had an idea for an Auvergnate Miku, even tho we don't have cultural clothing. But, Auvergne is a random French region and, as much as I love it, nobody gives a fuck about it in the grand scheme of things.

Then, I remembered, while reading the news about the French government being awful: France is known for its love for revolts and revolution. And so, here she is, French Miku, wearing a safety vest but wearing a mask to hide her identity from cops (ACAB), a bag to held first aids equipment and food for the picnic afterward. Some pins' of the CGT (a confederation of unions), some human rights association, the pride flag and the Kanaks' flag (because it's the current political issue regarding France and colonialism).

[fatehbaz]

The archipelago of uplifted coral that is my mother’s homeland surfaced during the earth’s ancient cycles of glaciation. The early people came in sakmans, carried by wind and seas, guided by stars and clouds and bioluminescence, the fragrance of flowers, the flight paths of birds. Settlers lived and fished and farmed in this part of Oceania for thousands of years, but the naming history issues forth at the moment of subjugation. Islas de los Ladrones -- the Islands of Thieves -- they were called by the first Europeans who came. Then Islas de las Velas, the Islands of the Lateen Sails. Then the Mariana Islands, in honor of Spain’s queen regent. Before it was Guam, Guåhan was known, under Japanese rule, as Omiya Jima, the Great Shrine Island. [...] Elsewhere, settlements recall the body of the creation god Puntan: Tiyan, his flat stomach. Hagåtña, his blood. Toto, his resting back. Mongmong, his beating heart. [...]

These small islands have grown crowded with denotations, I try to tell a friend, except it comes out as detonations. [...]

---

I am reading from a passage on CHamoru history and culture. Kåntan Chamorita is an ancestral form of call-and-response, a spontaneous sung dialogue. [...] Thumbing the texts, I brandish our histories: the brutality of Japanese rule; the architectural colonization that drove the CHamoru from los antiguos, their dwelling places in latte houses; the violation of natural resources brought about by American occupation.

She [mother] tsks, waves impatiently. Hekkua’. An expression that means at once “I don’t know” and “Forget it.”  [...]

In 1917, the U.S. Navy banned the CHamoru language in the Mariana Islands. A few years later, by order of U.S. naval captain Adelbert Althouse, all CHamoru dictionaries were burned. The language was said to represent a cognitive deficiency. The adoption of English would ensure, among other things, mental well-being.

The ban has since been lifted, but my mother hid her language for so long, it’s become hard to find.

What is the word for sky? I ask her.

She shakes her head. Nothing word for sky. Only heaven: långet. [...]

---

And so did we sail out. For more than ten years [...]. We moved into other countries where other languages had been suppressed and where other people had been made invisible. There were signs [...]. In New Zealand, where I went to kindergarten, Ma¯ori children were beaten for speaking te reo in schools. Bislama was prohibited in Vanuatu, but I only remember the quietness of the bay, the great banyan trees, the malaria pills. In New Caledonia, where I went to elementary school, the Kanak languages were banned from the education system from 1863 until 1984. Gendarmes in Nouméa stood on street corners with machine guns slung across their chests. [...]

My mother is telling us something exciting. She trips happily over the words, her face laughing. [...] My mother did not want me speaking like her. She wanted me to be better than that, which is to say better than her. [...]

Kao piniten hao? -- Have you been hurt?

Hunggan. Mayulang, yu’ -- Yes. I’m breaking.

My mother corrects me: mayulang only applies to a thing that’s broken, not a person. You can be hurt, she tells me, but not broken. [...]

---

The etymology of translation refers to the removal of a saint’s body to a new location, to bearing bones and words, both sacred, across. As if anything can be moved whole [...].

We never heard the end of my mother’s stories. [...] These days, she is happy to let most of her sentences go unfinished. [...]

She raises her eyebrows, juts her chin.

I tell her, You’re a book of lost endings.

Which one? she asks.

---

It’s too small here, I said. It’s boring, hot. It’s too small. [...] We spent two years sleeping on my auntie’s living room floor. Unrolling futons and lying under the weeping air conditioning unit and peeling paint. We ate Spam and rice with ketchup. [...]

Lately, I have been confusing the CHamoru word for flight, malagu, with the word for flee, falagu. [...]

I dream now of the islands and wake with my head barely above water, my mouth filling with salt. [...]

Mamaolek ha’? -- Are you doing okay?

Maolek. I’m doing okay.

---

Text by: Hannah Dela Cruz Abrams. “Moving the Saints: Passages from a deconstructed homeland.” Orion Magazine. Spring 2023. [Some paragraph breaks and contractions added by me.]

[octotomo]

Splatoon: The Vestigial Species - Design Ideas (Oceania)

If you have not viewed the main post first, please do so. Otherwise, here is a list of archaeological cultures which you are free to choose from to use as an inspiration when designing your human society!

Australia

Indigenous Australians

Melanesia

Papuans

Kanak People

Fijians

Lapita Culture (Proto-Polynesians)

Micronesia

Micronesians

Polynesia

Polynesians

Māori

[almanach-international]

24 septembre : la double face d’une fête nationale en Nouvelle Calédonie

Le 24 septembre est un jour férié en Nouvelle-Calédonie. C’est le 170e anniversaire du rattachement de la Nouvelle-Calédonie à la France. C'est, en effet, le 24 septembre 1853 que le contre-amiral Febvrier Despointes a pris possession de la Nouvelle-Calédonie au nom de l'Empereur Napoléon III. 

De fait, le 24 septembre est considéré comme une journée de deuil national par les Kanaks, population autochtone de la Nouvelle-Calédonie. Pour eux, cette date ne symbolise que le jour de la prise de possession de leur pays par la France et le début du colonialisme en Kanaky.

Cette fête a été instituée en 1953, année du centenaire. En 2004, dans la foulée des Accords de Nouméa, elle est devenue la Fête de la citoyenneté à l’initiative de Déwé Gorodey, alors membre du gouvernement. Toutes les communautés sont invitées à partager leurs us et coutumes et leur vision de l’avenir. C’est la 19e édition de cette version nouvelle de la fête nationale de la Nouvelle Calédonie. Pour la seconde fois, un festival intitulé Caledonia marque ce moment de l'année. Il se tient à Nouméa, au centre Tjibaou, du 22 au 24 septembre avec pour thématique : "Partageons et affirmons nos cultures", et un accent particulier donné cette année à la jeunesse et la création.

À Moselle, sur la place du Mwa Kââ, le comité, créé à l'occasion du 150e anniversaire de la prise de possession de la Nouvelle-Calédonie par la France, appelle la population, "toutes communautés confondues", à se réunir pour commémorer cette date du 24 septembre, considérée comme un jour de deuil. Le Mwa Kââ, ou "maison de l'humanité", y est symbolisé par un poteau sculpté de douze mètres. 

Apr��s plus de trente ans de partage du pouvoir dans la collégialité, les loyalistes restent persuadés que dans l’État de « Kanaky-Nouvelle-Calédonie », les discriminations ethniques se manifesteraient à leur détriment et que seule la France a la capacité de les protéger. De leur côté, les Kanaks, dans leur grande majorité, dénoncent une situation coloniale, l’une des dernières à ne pas avoir été réglée selon l’ONU. Ce 24-Septembre est célèbré, cette année, dans un climat de grande crispation entre les deux camps, surtout depuis le boycott du 3e référendum d’autodétermination (prévu dans les accords de 1988) dont l’organisation était contestée par les indépendantistes. De fait, l’avenir institutionnel de l’archipel demeure très flou. L’Union calédonienne (UC), principale composante d’un Front de libération nationale kanak et socialiste (FLNKS) a rejeté le projet Darmanin et rompu toute relation avec le gouvernement, tout en appelant à une mobilisation politique pour ce 24-Septembre… À ces tensions locales s’ajoutent  les tensions géopolitiques récurrentes dans la zone Asie-Pacifique.

La France considère, en effet, la Nouvelle-Calédonie comme un territoire stratégique essentiel dans la région Asie-Pacifique pour contrer les ambitions chinoise. Des exercices militaires sont d’ailleurs en cours. Du 10 au 30 septembre l'armée de Terre française et son homologue japonaise s'entraînent conjointement en Nouvelle-Calédonie dans le cadre de l'exercice Brunet-Takamori 23.

Un article de l'Almanach international des éditions BiblioMonde, 23 septembre 2023

[sissa-arrows]

Quand je pense qu'il y a des milliers d'Algériens qui sont coincés en Nouvelle-Caledonie depuis des décennies à cause de la France... Je n'ai pas pu voir mon pays pendant 9 mois et j'ai eu l'impression d'étouffer. Ça fait des générations qu'ils n'ont pas vu leur pays pour qui ils ont sacrifié leurs vies. Certains sont morts là bas sans jamais avoir pu retourner en Algérie. À chaque vidéo que je regarde à ce sujet je les vois en train de pleurer. Leur patrie, leur pays leur manque. J'ai envie de pleurer. Pourquoi l'Algérie ne les a pas rapatriés plutôt ? Je ne comprends pas. Ça me brise le cœur.

Alors beaucoup d’entre eux me faisait de la peine jusqu’à que j’apprenne qu’en fait ils savent pas ce que c’est d’être Algériens.

Une des raisons pour laquelle la France a créé un bagne en Kanaky c’était pas que la géographie c’était aussi pour monter les colonisés les uns contre les autres. Les Algériens envoyés là bas était tous (ou quasiment tous) des hommes. Donc tout ces “Algériens de Kanaky” leur dernier ancêtres 100% Algérien date de 1870. Ils sont tous métissés caldoches/Algériens ou Algériens/mélanésiens (principalement Kanak). Le métissage a été fait sur plusieurs générations donc au final ils ont plus une culture de Caldoches ou de Kanak. Ceux qui ont un culture de Kanak pas de soucis ils se rappellent de ce que c’est d’être Algérien et s’ils veulent être rapatrié (ils veulent pas ils veulent juste visiter une partie de la terre de leurs ancêtres et certains ont pu le faire) pas de soucis ils sont les bienvenus. Ceux qui ont une culture de caldoches? Ceux la, la France peut les garder/récupérer après la libération de la Kanaky.

Beaucoup de ceux qu’on voit pleurer me faisait de la peine jusqu’à que je réalise qu’ils soutiennent le colonialisme Français en Kanaky et qu’ils pleurent pour l’Algerie plus comme un pied noir ou un harki pleure pour l’Algerie que comme une Algérien pleure pour l’Algerie.

De la même manière que le simple fait qu’une personne est noir ou arabe ou plus largement racisés ne fait pas d’elle automatiquement un allié dans la lutte contre la suprématie blanche, avoir un ancêtre qui a lutté contre le colonialisme et sacrifié beaucoup ne veut pas dire que la personne est forcément un allié contre le colonialisme.

Perso je pense qu’il faudrai soit conditionner la double nationalité (franco-Algérienne) à un positionnement contre la colonisation de la Kanaky par la France. Mais ce serai très compliqué. Soit il faut attendre la libération de la Kanaky et ne donner la double nationalité (Kanak-Algérienne cette fois) qu’à ceux que les Kanak ont accepté de garder sur leur terre parce qu’ils n’étaient pas des traitres.

Je semble probablement dure mais autant je peux accepter de pas être d’accord avec des Algériens sur plein de sujet autant le colonialisme après ce que notre peuple a vécu c’est niet. Et soutenir le colonialisme français en plus quand il est la raison pour laquelle ton ancêtre a été déporté c’est culotté. Ceux qui ont eu un passport Algérien à l’indépendance ça c’est déterminé non pas à ce que les ancêtres avaient fait ni même au sang uniquement ça c’est déterminé par rapport au positionnement que les gens ont eu face aux colonialisme. La majorité des Algériens « de sang » ont choisis la lutte contre le colonialisme mais les Algériens « de sang » qui ont choisis la lutte pour le colonialisme ne sont pas vu comme Algériens. En même temps des gens comme Audin ou Fanon sont vus comme Algériens alors qu’ils ont zéro sang Algérien mais ils se sont positionnés contre le colonialisme.

Contrairement à ce que je pensais tout les Algériens ne naissent pas ‘hor’ et ceux qui ont une culture Caldoche font partie des Algériens qui ne sont pas naît avec ce désir de liberté et de dignité. À titre personnel je suis reconnaissante à leurs ancêtres mais ça s’arrête là.

[nesiacha]

Mini post in tribute to Ataï, leader of the Kanak revolt

Atai one of the leaders of the Kanak insurrection

Warning: there are atrocities that I will talk about in this post that the Kanaks suffered during the 1878 insurrection. Sensitive souls should refrain.

New Caledonia is a land rich in history. While the penal colony of the Communards is often mentioned, less is said about that of the Algerians. However, very little is said about the great Kanak revolt, which was brutally suppressed. One of the largest uprisings occurred in 1878. The causes were numerous: land seizures (the colonists took the best lands), abduction of Kanak women, desecration of family graves by animals, and more.

The patience of the Kanaks had reached its limit. Ataï, who initially sought to mediate, was also at his breaking point. He made a gesture in front of the colonial governor that would leave a lasting impression: he emptied a sack of soil and said, "This is what we had." Then he emptied a second sack filled with gravel and stated, "This is what you left us," symbolizing the land confiscations the Kanaks had suffered.

Ataï refused to protect his crops, famously saying, "The day my taros and yams start eating your cattle, I will put fences around my fields." What ignited the situation was yet another refusal from a colonist, Mr. Chène, to return a Kanak woman named Katia, whom he had kept as a servant for three years, to her tribe. This was considered an insult by the Kanaks (and honestly it would have been an insult to most cultures including European) . This time, they took matters into their own hands. Some of them entered his house, killed him, and freed Katia. Unfortunately, it didn't stop there, as they also killed his family, holding them responsible as well.

In retaliation, the Kanak chiefs from Dogny were arrested and threatened if they did not reveal the leaders of the revolt. They refused, were publicly humiliated, and taken to prison—an insult in Kanak society. The uprising intensified, with entire tribes from Poquereux, Moindou, Mouméa, Farino, and the Thio Valley joining, as Ataï had predicted.

Ataï knew that the French, caught off guard, would strike back and sought to end things quickly. Warships were deployed against the Kanaks. Colonel Gally-Passebosc, an admirer of the repressive methods used by the British in Tasmania, was killed by Ataï’s warriors.

Some Communards, enticed by promises of reduced sentences or driven by racism, sided with the French in repressing the Kanaks. Amouroux, a Communard, joined with others to suppress the revolt, marching under the orders of Commander Rivière, with the mission to protect the “white race” against the "enemy." Few Communards supported the Kanaks. According to the memoirs of Louise Michel, she taught the Kanaks how to cut telegraph wires and gave her scarf as a farewell gift to a Kanak tribe going off to fight in the revolt. Charles Malato supported the Kanaks, as did fellow Communard Maxime Lisbonne, who, in his newspaper L’Ami du Peuple, called the Kanaks "the Communards of New Caledonia."

Here’s an excerpt from Libération in 2014: "All means of war were employed to subdue Ataï. Lieutenant Servan offered a bounty of 15 or 20 francs for each Kanak scalp, depending on the importance of the warrior killed. The governor promised that the wives of the rebellious Kanaks would be handed over to tribes allied with France. Several of these women hanged themselves to escape slavery."

The uprising ended with yet another brutal repression for the Kanaks. It was truly a David vs. Goliath struggle, as Louise Michel noted: "The women were sent to carry potatoes, taros, and yams to the caves; the war stone was unearthed, and the uprising began. On the Kanak side: slings, spears, and clubs. On the white side: mountain howitzers, rifles, all the weapons of Europe." Considering the odds, it’s remarkable the Kanaks held out as long as they did. In my opinion, there’s no glory to be found in the victory of their adversaries.

Ataï was eventually killed, and here’s what Louise Michel wrote in her memoirs: "Andia, the takata (bard) who sang beside Ataï, was killed in battle; his body was twisted like the trunks of niaouli trees, but his heart was proud. A strange circumstance! A bagpipe had been made by Andia, following his ancestors' traditions. But savage like those he lived with, he had made it from the skin of a traitor. Andia, this bard with a huge head, a dwarf’s stature, and blue eyes full of fire, died for freedom at the hands of a traitor. Ataï himself was struck by a traitor. According to Kanak law, a chief can only be killed by another chief or by proxy. Nondo, a chief who had sold out to the administration, gave his proxy to Segon by handing him the weapon that would kill Ataï.

Between the native huts and Amboa, Ataï, with some of his men, was returning to his camp when, breaking away from the column of whites, Segon pointed out the great chief, recognizable by the snow-white hair on his head. His sling wrapped around his head, holding a saber taken from the gendarmes in his right hand and a tomahawk in his left, Ataï faced the column with his three sons around him and Andia, who wielded a spear like a lance. Ataï saw Segon and said, ‘Ah! There you are.’ The traitor faltered under the old chief’s gaze but, determined to end it, threw a spear that pierced Ataï’s right arm. Ataï raised the tomahawk with his left arm. His sons fell: one dead, the others wounded. Andia leapt forward, shouting, ‘Tango! Tango! Cursed! Cursed!’ and was killed. Then, with axe blows, like chopping down an oak tree, Segon struck Ataï. The old chief grabbed at his half-severed head, and only after several more blows did he fall still. The death cry was then raised by the Kanaks, echoing through the mountains. (…) Today, Ataï has been avenged; the traitor who sided with the whites, dispossessed and exiled, now understands his crime."

I don’t know whether Segon acted out of simple betrayal or to buy precious time by lulling his enemies, perhaps to strike more effectively later—a strategy not unlike what Dessalines did when he sacrificed the Bélair couple to Charles Leclerc during Haiti’s War of Independence to better fight Leclerc later- because if it's the second option it's another matter (if you know what I mean).

Even after Ataï’s death, the unrest continued. The governor of Orly wrote to the Minister of the Navy and Colonies: "The insurrection is widespread. We must consider ourselves fortunate not to have had all of them at once on our hands. In every encounter, we killed a few; none were ever taken alive. We burned all their villages and destroyed all their crops. The women were given to allied tribes…��

Ataï’s head was sent to France and displayed at the Paris Natural History Museum. In 2014, Ataï’s remains were finally returned to New Caledonia.

Now, I will briefly discuss the European civilian deaths. I would say the same thing I mentioned in my post about the 1804 massacre of whites in Haiti here

https://www.tumblr.com/nesiacha/758373558930014209/frustration-when-i-watched-a-television-show-about?source=share. Yes, the killing of European civilians, especially innocent ones, during the Kanak uprising is absolutely condemnable and atrocious. But imagine the suffering and state of mind of the Kanaks, who endured years of repression and deportation. If their oppressors had experienced even a fraction of the horrors inflicted on the Kanaks, the bloodshed might have been even worse. In any case, nothing excuses how the colonial administration treated the Kanaks, who, in my view, are the primary culprits of this tragedy.

The belated repatriation of Ataï’s remains in 2014 reminds me of the late return of the remains of great Algerian resistance leaders from the 1850s, including the well-known Chérif Boubaghla, who died in battle in 1854, and Cheikh Bouziane, leader of the Zaatcha revolt, who was shot and beheaded in 1849, only to be repatriated in 2020.

[kanakhouseoffashion]

Kanak House of Fashion

Our design philosophy at Kanak House of Fashion is rooted in the belief that fashion should be both beautiful and meaningful. We draw inspiration from India's diverse cultural tapestry, infusing traditional motifs and techniques with contemporary silhouettes and color palettes. The result is a collection that resonates with the modern Indian woman—confident, cultured, and ready to make a statement.

[houseofullassa]

What are some recommended itineraries for Ayodhya tours?

Exploring the sacred city of Ayodhya, steeped in the echoes of ancient epics and the footsteps of gods, offers a journey back in time to the heart of India's mythological heritage. This guide presents a meticulously planned three-day itinerary designed to help travelers immerse themselves in the spiritual and historical grandeur of Ayodhya, the revered birthplace of Lord Shri Ram  Ayodhya Tour Packages.

Day 1: Arrival and Exploration

- Morning:

   - Arrival in Ayodhya: Start your journey by checking into your hotel and freshening up for a day full of exploration.

   - Visit Ram Janmabhoomi Temple: Your first stop is the Ram Janmabhoomi Temple, a site of immense historical and religious significance, believed to mark the birthplace of Lord Rama Ayodhya Tour Packages.

- Afternoon:

   - Hanuman Garhi: After a local vegetarian lunch, head to Hanuman Garhi, a fortress-like temple dedicated to Lord Hanuman, known for its panoramic views and spiritual aura.

   - Kanak Bhawan and Dashrath Mahal: Next, explore Kanak Bhawan, adored for its stunning architecture and peaceful atmosphere, and visit the historical Dashrath Mahal.

- Evening:

   - Saryu River Aarti: Experience the divine evening aarti at the Saryu River—a ceremony that fills the atmosphere with spiritual fervor Ayodhya Tour Packages.

   - Local Market Visit: Conclude your day with a stroll through the vibrant Lata Mangeshkar Chowk and Naya Ghat markets, perfect for picking up souvenirs and local handicrafts.

Day 2: Cultural and Historical Sites

- Morning:

   - Tulsi Smarak Bhawan: After breakfast, visit Tulsi Smarak Bhawan, dedicated to poet Tulsidas, author of the Ramcharitmanas, offering insights into his life and works Ayodhya Tour Packages.

- Mid-Morning:

   - Nageshwarnath Temple: Continue to the Nageshwarnath Temple, known for its ancient origins and cultural significance Ayodhya Tour Packages.

   - Guptar Ghat: Enjoy serene views and activities like boating and camel rides at Guptar Ghat.

[tu-es-gegg]

untuk hari bahasa ini, saya cubalah mengajarkan semua tentang sikit budaya melayu dan berkongsi kosa kata juga

(for this language day, I will try to teach a little about Malay culture and share vocabulary as well)

amnsklfna maafkan jika saya salah lmao also my skill in this language is atrocious dont take me as the most refined example of writing in malay i got the equivilent of a C- in my finals take that as you will. ALSO this is mostly from a Singaporean perspective, im born singaporean so yeah.

PERTAMA, apa Bahasa Melayu? Inilah bahasa Austronesian, juga bahasa kebangsaan dalam Brunei, Malaysia dan Singapura (Singapore). Bahasa Melayu ditulis biasa dalam Latin, juga dikenali Rumi. Ada juga Jawi yang berdasarkan tulisan Arab. Jika kau ingin tahu huruf dalam jawi inilah video yang tersekat dalam kepala saya daripada andalus (saya buruk tuliskan dalama jawi dan arab juga, walaupun saya belajar, saya tidak tahu banyak;;;)

budaya melayu besambung dengan budaya muslim, itulah sebab ada banyak seseorang melayu yang meraikan dengan kalendar islam. satu perayaan macam tu ialah Hari Raya. ada dua majlis; aidilfitri dan haji, saya akan bercakap tentang Hari Raya Aidifilti sahaja kerana lebit dekat tahun ini dan terkenal.

Pada bulan sebelum ialah ramadhan yang untuk puasa. Kita jangan makan dari Subuh (around sunrise) hingga Maghrib (around sunset). Sebelum Subuh, ingin makan Sahur dan selalu berdoa. Pada Magrhib, ingin makan untuk berbuka puasa (lazimnya cakap "buka" secara ringkas). Juga dalam bulan ini sebelum Aidifilti, keluarga akan sediakan dengan bersihkan rumah untuk pelawat, membelikan baju kurung baharu, dapatkan kuih, etc etc.

aaaa ada banyak kuih, inilah apa-apa yang saya boleh namakan (banyak ada daripada Singapura); kuih lapis, kuih salat? ondeh ondeh, kuih bahulu, kuih dadar, BISKUT CORNFLAKES OMG adakah itu dikira?. ada banyak lebih lol.

JUGA! Di Singapura, bila ramadan, ada Pasar Malam yang besar dalam Geylang. Tidak sahaja di Geylang ada pasar malam tetapi inilah yang sangat popular. Ada BANYAk gerai-gerai yang jual makanan. Semua yang belikan daripada pasar malam geylang tahu Ramly Burger, deep-fried Oreos, vadai, KEBAB, DENGDENG. (saya suka beli aiskrim yang golek dan kebab ayam mmmm)

Dalam Geylang juga, mereka akan membeli baju tradisional untuk melawat keluarga. Baju kurung (ehh untuk baju tradisional, wanita pakai baju kurung, lelaki pakai baju melayu tetapi nama sama-sama bagaimanapun) adalah yang pakaian biasa. Selalunya, satu isi rumah akan memilih untuk menyelaraskan warna (tetapi ia tidak wajib, lmao keluarga saya tidak kisah)

Untuk lelaki, mereka pakai songkok (that flat black hat) dan samping (the long scarf wrapping around the waist)

Untuk wanita, ada pakai sarong (skirt) dengan baju. Jika inginkan, juga akan pakai tudung (type of hijab)

Baju kurung juga dipakai pada perayaan lain, contohnya ialah perkahwinan

(seluruh zaman kanak-kanak saya hanya menghadiri majlis perkahwinan, inilah topik lain lmaooooo)

Pada Hari Raya Aidifilti tetapi sebelum pergi raya, keluarga rapat akan minta ampun. Selalunya apabila orang mula menangis. Selepas itu, pergi RAYA!!! Apabila dalam rumah seseorang lain, jika kau tidak berkerja sekarang, boleh dapatkan duit raya! (kerana saya dibesarkan di singapore dikelilingi oleh pengaruh cina, saya juga memanggil ini "angpao" juga)

OHHHH ADA BANYAK MAKANAN;;;; Nenek saya akan memasak banyak pada ramadan dan Hari Raya. Rendang, lontong, KETUPAT OHHH KETUPAT, KARI AYAM (ibu saya setiap hari raya aidifitri masakan kari ayam hijau, UNTUK HARI RAYA AIDIFITRI SAHAJA, ohhhhh itulah bahagian kegemaran saya, ASBFKASB SAYA LAPAR.)

ketupat ialah... macam ikon untuk mewakili hari raya Aidifilti, contoh:

ikon selain untuk hari raya adalah: bunga api, neon string lights (macammana cakap;;;), apa apa ini, obor buluh, etc.

Saya suka hari raya walaupun, kaki saya lebih sakit selepas melawat BANYAK KELUARGA DAN KAWANNYA YA ALLAH:;; tidak mengapa jika kau menanggalkan kasut di dalam rumah entah bagaimana KAKI AKAN SAKIT pada penghujung hari;;;;;;

uhhhh lain-lain tentang budaya melayu? kita ada seni! Satu seni beladiri ialah silat melayu! saya tidak tahu banyak tentang ni tetapi sangat hebat

ada seni persembahan: satu contoh ialah dikir barat

juga ada permainan, ada yang terkenal ialah wau (kite)

dan congkak (like that one club penguin game, mancala, im not kidding)

ada banyak budaya melayu yang juga daripada budaya indonesia kerana pengaruh ia. Itulah sebab kita ada wayang kulit (natively from Java or Jawa in melayu)

Adakah kamu tahu; Singapura ditemui oleh Sang Nila Utama dan mula-mula asli Melayu (pada masa itu pulau itu dipanggil Temasek sebelum dimiliki oleh British). Itulah sebab dalam Singapura, bahasa dan lagu kebangsaan (Majulah Singapura) ialah dalam bahasa melayu. Singapura bukan setakat orang cina, kita orang melayu dan india pun ada di sini;;;

OK THAT'S ALL IVE GOT HHEHAH SAYA TULISKAN SELAMA BERJAM-JAm BAI

[tropic-havens]

A traditional Kanak dance group performs in the garden of the Tjibaou Cultural Center at Noumea, New Caledonia, South Pacific.