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psychologeek · 3 months ago

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Jewish History and Zionism.

Or: why you gotta be so difficult about that tiny piece of land?

Ft. Britain, Ottoman empire, the Age of Enlightenment, and helll lot of racism.

(But like. That was obvious.)

ToC:

Britain, shortly (or: the problem with "but they created Israel!!")

Indigenous

Jews in the 19th century

The ottoman empire (pt.1 - geography and maps)

Bibliography (cited articles)

Edit: I changed/removed things that were spesificly for the person I had this discussion with, as they show understanding of what was problematic with their og comment, and regrets it.

A. This was not about you personally. It was about the way Jewish pain is constantly generalized and turn into something for "the world". Somehow, Jewish tragedies are either ignored or "a lesson for the world".

B. My problem with the term was that by saying "as a FELLOW JEW" you claim relationship to the community and kinship which you later use to dismiss cultural and community issues. You are Jewish (as your mother). My issue is that the only usage you seem to have is to make claims. This is... disturbing, seeing claimed made while ignoring the historical background. (AKA 2,000 years of exile, enslavement, oppressions and murders).

1. Britain:

The British were involved in the creation of The Jewish State, Israel by the “Balfour Declaration”. The League of Nations is a predecessor to the United Nations.

Yes, the British were involved in the creation of the Jewish state. As well as the Emirate of Trans-Jordan (1921-1946) - later became "Hashemite Kingdom of Jordan" (est. 1946). Also in the creation of India, Pakistan, and many other countries no one seem to have an issue with.

Also the france were involved in the creation of Lebanon, Algeria, Lybia, etc.

(The world was mostly controlled by EMPIRES. So yes. When an empire fall apart, sometimes there is an involvement in what happens next.)

Focusing on a certain group and judging them and their actions by different standards then others is. Uh. Pretty racist view, you know?

Britanica:

Alarmed by the extent of Arab opposition, the British government issued a White Paper in June 1922 declaring that Great Britain did “not contemplate that Palestine as a whole should be converted into a Jewish National Home, but that such a Home should be founded in Palestine.” Immigration would not exceed the economic absorptive capacity of the country, and steps would be taken to set up a legislative council. These proposals were rejected by the Arabs, both because they constituted a large majority of the total mandate population and therefore wished to dominate the instruments of government and rapidly gain independence and because, they argued, the proposals allowed Jewish immigration, which had a political objective, to be regulated by an economic criterion.

This is the area of the "British Mandate of Palestine". Brits had separated it and gave 2/3 and claimed it a different reign.

As for governing - The Hashemite emir Abdullah, elder son of Britain's wartime Arab ally Hussein bin Ali, was placed on the throne of Transjordan.

Yet, for some reason, no one ever said anything like "from the river to Iraq, all the land will be back."

Hi, guess what is it called when there are laws that forbid and heavily reduce members of a spesific group from living in certain areas?

(Strangely, no such boundary was set on the immigration of Muslims, Christians, or any other kind of people. Only jews.)

Source: Israel embassy

In 1920, the Council of the League of Nations appointed Britain as the Mandatory entrusted with the administration of the Land of Israel. The borders of the land, as a separate country, were defined for the first time in many centuries. Until then, under the Ottoman Empire, the land's boundaries had not been defined because it was part of other large Ottoman districts like the district of Damascus and was not a distinct political unit. The term name "Palestine" that was chosen for this Mandate was based on the term name "Palestina" that was given to the country by the Roman Empire in the second century CE. The territory of the British Mandate included land on both sides of the Jordan River, encompassing the present-day countries of Israel and Jordan. About 77% of this Mandate was east of the river Jordan River, and in 1921, Great Britain created there a separate administrative entity called Transjordan. The changed mandate took effect in 1923

2. Indigenous

Here's another part I want to dig in deeper:

"(the arabs) constituted a large majority of the total mandate population" -

The Arabs. Notice the name? I wonder how they got there. A true mystery. Green: Arab Peninsula. Red: area in question.

Hebrew was spoken in the area long before Muhammad and the Muslim empire.

I grew up near a 2,000 year old burial cave. The stories I learnt about my heritage happened in places I knew, with names I understood the meaning of.

This is the equivalent of calling for land back in Pennsylvania in the name of Pennsylvania Dutch.

3. Jews in the 19th century

Part of the reason for low Jewish population in the area was that unlike any other people, Jews were legally prohibited from living in the area. Now, some background: in general, the Ottoman empire was a pretty descent place for Jews, comparing to other places. Sure, had to pay extra taxes and not allowed to live in places, but you can mostly know you won't be exiled once the authorities felt like (looking at you Britain, Yemen, Spain, Morocco, and more). The 19th century had marked a rise in nationalism (results to the Fall of Empires in the 20th century). It also saw the coin of a new term: "antisemism".

This came to describe Jew-hatred that isn't focused on the religious part ("they killed Jesus"/"They kept faith for themselves"), but seem to have a more "neutral" reason. Even scientific, as "they are naturally inferior" (see "the race theory", Eugenics, and more.) If you see similarities with Romanis in Europe and Black people in America - yes. This wasn't just about Jews - it was a general trend due to the so called "Age of Enlightenment" in Europe.

Part of the things that happened to/in the Jewish Community in the 19th century including:

1860: Foundation of "Alliance Israélite Universelle" an international Jewish (charity) organization.

First mass Aliya (immigration to Israel) of Yemeni jews in 1882/Jewish year of תרמ"ב (aka "אעלה בתמר")

1827 (Russia): the "cantonists' Decree"

The "okaz" (regulation, instruction) of the emperor from the end of August 1827, which imposed an obligation on the communities to provide the monarchy with a fixed quota of rookie soldiers, stunned the Jewish population. The terrible tragedy of the kidnapping of Israeli children (from the age of twelve according to the law, but actually even from the age of eight) for military training is known in the history of Russian Jews, and has even been commemorated in literature. The service in the Nikolai army, which lasted twenty-five years, was counted from the age of eighteen, and the years of "education" of the minor abductees, the "cantonists", were not included in it, as these years were out of the calculation. The purpose of the government in this decree was to convert the Jews to their religion and to mix them with the Pravoslav Christian Russian population.

(translated from: Maor, Y., 1981)

1881-2: Sufot Banegev - mass Pogroms of jews in south-east Russia (Ukraine, Poland) after Tzar Nikolai's murder. The Jews were accused of the murder. I was unable to find any information in English, but here's one in Hebrew ("today in history"). (I might be able to get one in Russian if you know that.)

May Laws (link to online version of the Jewish Encyclopedia.)

During the 1880s - founding of multiple "Lovers of Zion" organisations in Russia.

The assassination of Tsar Alexander II in 1881 ushered in a painful new era. The pogroms after his death were followed by the notorious 'May Laws' of 1882 which stepped up economic discrimination against the Jews. The stirring among the Jewish community, both physical and intellectual, was heightened. Many more of them started to leave, mainly for America, and not a few began to think seriously about Jewish nationalism, with the result that the 'Lovers of Zion' Movement gained momentum. Some of them, whether for reasons of sheer physical safety or nationalism or a combination of both, thought of finding a home in the Ottoman Empire. (Mandel, 1974)

1894 (France): The Dreyfus affair

Theodore Herzl, a Jewish Journalist, was there as a reporter. He said this was the moment he realised jews As a journalist in France, Herzl became extremely upset during the Dreyfus affair, in which a Jewish army officer was falsely accused and convicted of espionage. The only solution to the problem of the Jews, he decided, was to create a Jewish state. Although Dreyfus was ultimately pardoned (in 1906), the episode revealed that emancipation would be an incomplete and ongoing process.

1896 (Vienna): Theodore Herzl published his book "Der Judenstaat: Versuch einer modernen Lösung der Judenfrage" (The Jews’ State: An Attempt at a Modern Solution to the Jewish Question)

Herzl published this work, Der Judenstaat, to galvanize his fellow Jews into action. He asserts that emancipation itself caused antisemitism, since it failed as a movement. He concludes that Jews cannot continue to live among other nations since their presence inevitably gives rise to hostility. Herzl’s answer was for Jews to organize a mass migration to a territory of their own.

1897: the First Zionist Congress of the Zionist Organization. The official goal of Zionism (Basel Program) read: "Zionism seeks to establish a home in Palestine for the Jewish people, secured under public law."

As we can see, the 19 century wasn't good to jews, especially in Russia (and I mean Russia of that time - which included the area of Ukraine, and parts of Poland). Starting with a legal forced children-kidnapping. During the 80s, massive pogroms, on long time and area, had spread terror among the Jewish communities. The authorities' refusal to assist and victim blaming weren't uncommon, but not in those masses. 2.4 million jews had left Russia during those years, mostly to the USA, Canada, and Argentina (115.000 ppl). 3% (~73,000 ppl) had immigrated to Israel.

Also a worldwide rise in nationalism*, that was also used as a reason for jew-hatred (bc what bring ppl together better than having the same enemy?). In France, the Dreyfus affair made Herzl realise that the emancipation (jewish semi-autonomous areas, a-la Reservations in usa) wouldn't work. It won't help to prevent the systematic and cultural discrimination. Eventually inventing *modern day* Zionism - secular consept. (not to be confused with Hibat Ztiyon/"Zion Loving" - which was an old Jewish consept since the first exile, 6th century BCE.

*Nationalism, as itself, wasn't a bad thing. It was a big part of decolonisation (as different groups in the empire demanded to have their own autonomy.)

4. Ottoman empire (Geography and MAPS)

Let's skip a few thousand miles away, to the Ottoman empire.

First thing we need to know is - how the map looked like, back then?

The empire was divided into different areas, that all had sub-areas, et al. For better understanding, think about it like USA's country vs. state. Vs. reign.

The empire was divided into different EYALETS (aka beylerbeyiliks. after 1860s- Vilayet), that contained several Sanjcks, that contained several Kazas.

This is a map of the empire in 1875, as it already started to fade:

Two more maps for better understanding of spesific areas

The Damascus Eyalet in 1795 (red):

(the north-west (top-left) is Sidon/Beirut/Sefad Eyalet. Do you see the Sea of the Galilee? It's the little dot in the middle).

1896:

Authority areas kept changing. This is another map, showing Vilayets (Syria, Beirut, Aleppo) and their Sanjaks (+independent Sanjak of Jerusalem).

I'm pretty sure that this one is the simplified version:

Why do I show it?

Well, first of all - definitions. Making sure we all know what area we're talking about. During the years, "Filistin"/"Palestine"/"Paleshet" used to refer to many areas: from almost all the southern levant to a coast reign, about the size of modern-day Gaza Strip.

Secondly? Our next part, about the Jews and the empire. Especially the 1881 declaration by the Council of Ministers that

"[Jewish] immigrants [would] be able to settle as scattered groups throughout Turkey, excluding Palestine".

(Mandel, 1974)

I wonder why..

I've been working on it for days, so I'll post this now and add the second part, in which I'll explain this last bit and continue, later.

Next part: immigration, Zionism, and the breaking point in the Jewish-Arab relationship (no, not 1948. It was 1929.)

Bibliography:

Mandel, Neville J. ( 1974). "Ottoman Policy and Restrictions on Jewish Settlement in Palestine: 1881-1908: Part I" (PDF). Middle Eastern Studies. 10 (3). Taylor & Francis, Ltd.: 312–332. Retrieved 29 March 2024.

Maor, Y. (1981). The “Sufot Banegev” as a Factor in the Rise of Nationalism among the Jewish Intelligentsia / ה"סופות בנגב" כגורם להתעוררות התודעה הלאומית בקרב המשכילים היהודיים. Proceedings of the World Congress of Jewish Studies / דברי הקונגרס העולמי למדעי היהדות, ח, 1–12. http://www.jstor.org/stable/23526296)

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