#interceding
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nelkcats · 1 year ago
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The Cat Statue
In the center of Gotham stood a cat statue, its eyes were emeralds and glowed toxic green. It always seemed to be looking at you.
No one in the city dared to do anything against the statue. There were rumors that the last time people tried to demolish it, all the construction equipment was damaged, and the workers were sick for weeks. There were people who tried to steal it eyes, but their skin burned without explanation after touching it.
Unlike most inhabitants in Gotham, Selina was not afraid of the statue. She adored it. She asked it questions from time to time, and though no one believed her, the statue always answered; a whisper in her ears, snowflakes in summer, the touch of a hand on her shoulder.
Selina knew the statue wasn't normal, she'd known it since she was a child. But instead of fearing it, it made her feel safe. That's why she used to keep the bats and other rogues out of the place, it was her place, no one else's.
Danny was trapped in the Infinite Realms so he'd been looking for ways to entertain himself. One of them: Statues. Statues hidden in every dimension, statues that brought comfort to those who leaned on them. Though the connection was tenuous, Danny could interfere with their lives if they asked.
Selina had become one of his favorite persons. It was for that reason that when he saw her injured and she asked him for shelter, a great dome of ice formed around her, the statue's eyes glowing brighter than ever.
The Joker backed up a few steps, frowning as he noticed the dome, he had chased Catwoman to the spot and thought he had her cornered. He was about to make another move when spikes of ice began to form on the dome as a warning. Honestly, Danny wouldn't mind killing the clown.
For his part, Batman watched the scene from the roof. An indescribable look on his face.
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terristre · 1 year ago
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you guys seen that canon vs ur style thing?? i fucking killed this man
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gingermintpepper · 2 months ago
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As usual I read your tags always and so you said Apollo did not ask for resurrection of Asclepius and Hyacinthus so i just wanted to share this. About Asclepius death I read it on theoi.com, that earlier authors don't make him resurrect as a god but that's a later development mentioned only by Roman authors like Cicero, Hyginus and Ovid. But still Apollo has a role in Ovid's version
Ovid, Fasti 6. 735 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : Clymenus [Haides] and Clotho resent the threads of life respun and death's royal rights diminished. Jove [Zeus] feared the precedent and aimed his thunderbolt at the man who employed excessive art. Phoebus [Apollon], you whined. He is a god; smile at your father, who, for your sake, undoes his prohibitions [i.e. when he obtains immortality for Asklepios].
So here it is actually because of Apollo the decision was taken to resurrect him as god. And with Hyacinthus, I don't think I've read about Artemis playing the primary role. I know in Sparta there was a picture of Artemis, Athena and Aphrodite carrying Hyacinthus and his sister to heaven.
This is not on theoi.com but I saw on Tumblr it's from Dionysiaca by Nonnus
Second, my lord Oiagros wove a winding lay, as the father of Orpheus who has the Muse his boon companion. Only a couple of verses he sang, a ditty of Phoibos, clearspoken in few words after some Amyclaian style: Apollo brought to life again his longhaired Hyacinthos: Staphylos will be made to live for aye by Dionysos.
So since he is singing inspired by amyclean stories it probably means in that place it was believed Apollo was the one to bring back his lover to life.
Apollo as god of order was very important so i think it shows how special these people (and admetus too) were to him that he decided to go against the order for them 🥺
ANON!! Shakes you like a bottle of ramune!! BELOVED ANON!!!!! I'm littering your face with kisses, I'm anointing you with olive oil and honey - you absolutely made my night with this because, not only did I get the pure serotonin shot of having someone interact with my tags (yippee, wahoo!!) I also got to have that wonderful feeling of "oh wow, have I misunderstood something that was integral to my understanding of this myth/figure this whole time or is this a case of interpretational differences?" which is imo vital for my aims and interests as someone who enjoys mythological content and literature.
I'll preface my response with this: Hyacinthus is by far the hardest of these to get accounts for because his revival itself, as you very astutely point out, is generally accounted for in painting/ritual format which muddies the waters on who interceded for what. I wasn't actually familiar with that passage from the Argonautica - and certainly didn't remember it so thank you very much for bringing it to my attention!
That said, what I've come to understand, both about Hyacinthus and about Asclepius is that in the accounts of their deaths, Apollo's position is startlingly clear.
For Hyacinthus, it is established time and again that Apollo would have sacrificed everything for him - his status, his power, his very own immortality and divinity. Ovid writes that Apollo would have installed him as a god if only he had the time:
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(Ovid. Metamorphoses. Book X. trans. Johnston)
Many other writers too speak of how Apollo abandoned his lyre and his seat at Delphi to spend his days with Hyacinthus, but they also all agree that when it came to his death - he was powerless. Ovid gives that graphic account of Apollo's desperation as he tries all his healing arts to save him to no avail:
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(Ovid, Metamorphoses Book X. Apollo me boy, methinks him dead. trans Johnston)
Bion, in one of his fragments, writes that Apollo was "dumb" upon seeing Hyacinthus' agony:
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(Bion, The Bucolic Poets. Fragment XI. trans Edmonds)
Even Nonnus in the Dionysiaca speaks constantly of Apollo's helplessness in the face of Hyacinthus' fate where he writes that the god still shivers if a westward wind blows upon an iris:
and when Zephyros breathed through the flowery garden, Apollo turned a quick eye upon his young darling, his yearning never satisfied; if he saw the plant beaten by the breezes, he remembered the quoit, and trembled for fear the wind, so jealous once about the boy, might hate him even in a leaf...
(Nonnus, Dionysiaca, Book 3. trans Rouse)
And the point here is just that - Apollo, at least as far as I've read, cannot avert someone's death. He simply can't. Once they're already dead - once Fate has cut their string - all Apollo's power is gone and he can do nothing no matter how much he wants to. And this is, as far as I know, supported with the accounts of Asclepius as well!
Since you specifically brought up Ovid's account, I'll also stick only to Ovid's account but in Metamorphoses when we get Ovid's version of Coronis' demise, he writes that Apollo intensely and immediately regrets slaughtering Coronis. He regrets it so intensely that he, like he does with Hyacinthus, does his best to resuscitate her:
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(Ovid, Metamorphoses Book Two. Apollo's regret)
And like Hyacinthus, when it becomes clear that what has happened cannot be undone, Apollo wails:
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(Ovid, Metamorphoses Book Two. Apollo wept.)
Unlike his mother, Asclepius in her womb had not yet died and so, with the last of Apollo's strength, he does manage, at least, to save him.
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(Ovid, Metamorphoses Book Two. Apollo puts the 'tearing out' in Asclepius.)
But it goes further than even that because Ocyrhoe, Chiron's daughter, a prophetess who unduly gained the ability to directly proclaim the secrets of the Fates, upon seeing the baby Asclepius, immediately prophesies his glory, his inevitable death and then his fated ascension:
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(Ovid. Metamorphoses, Book Two. Ocyrhoe's prophecy. trans Johnston)
Before she too succumbs to her hubris and is transformed by the Fates into a horse so she can no longer speak secrets that aren't hers to share.
These things ultimately are important because it establishes two very important things: 1) Apollo can't do anything in the face of the ultimate Fate of mortals, which is, of course, death and 2) even when Apollo is Actively Devastated, regretful, yearning, mournful, guilty or some unholy combination of all of the above, when someone is dead, he accepts that they are gone. Even if he is devastated by it, even if he'll cry all the rest of his days about it - if they're dead? Apollo lets them go. In Fasti, when Zeus brings Asclepius back, he does not say Apollo asked him to - Zeus, or well, in this case Jove, brings Asclepius back because he wants Apollo to stop being mad at him.
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(Ovid, Fasti VI. Apollo please come home your father misses you. trans. A.S Kline)
Even Boyle's translation which you used above in your findings hints that Zeus made Asclepius a god because he wanted Apollo to stop grieving. (i.e 'smile at your father', 'for your sake [he] undoes his prohibitions')
And like, Apollo was deeply upset by Asclepius' death - apart from killing the Cyclops in anger, in book 4 of the Argonautica, Apollonius writes that the Celts believe the stream of Eridanus to be the tears Apollo shed over the death of Asclepius when he left for Hyperborea after being chastised by Zeus for killing his Cyclops:
But the Celts have attached this story to them, that these are the tears of Leto's son, Apollo, that are borne along by the eddies, the countless tears that he shed aforetime when he came to the sacred race of the Hyperboreans and left shining heaven at the chiding of his father, being in wrath concerning his son whom divine Coronis bare in bright Lacereia at the mouth of Amyrus.
It all paints a very clear picture to me. Apollo did not ask for either of them to be brought back. Though bringing them back certainly pleased and delighted him, they are actions of other gods who are moved by Apollo's grief and mourning and seek to mollify him. Him not asking doesn't mean he didn't want them back which I think is a very important distinction by the by, but it simply means that Apollo knows the natural order of things and, even if it hurts, he isn't going to press his luck about it.
Which, of course, brings us to Admetus. And I'm really not going to overcomplicate this, Admetus is different because, very vitally, Admetus is not dead. Apollo can't do a thing once Fate has been carried out and Death has claimed a mortal but you know what he absolutely can do? Bargain like hell with the Fates before that point of inevitability. And that's what he does, ultimately for Admetus and Alcestis. He sought to prolong Admetus' life, not revive him from death or absolve him from death altogether and even after getting the Fates drunk, he's still only able to organise a sacrifice - a life for a life - something completely contingent on whether some other mortal would be willing to die in Admetus' place and not at all controllable by Apollo's own power.
All of these things, I think come back to that point you made - that Apollo's place as a god of order is very important and therefore these people are very special to him if it means he's willing to go against that order but, I also wish to challenge that opinion if you'd let me. Apollo's place as a god of order is very important and therefore, I would argue, that it is even more important that it is shown that he does not break the divine order, especially for the people that mean the most to him. The original context of my comments which started this conversation were on this lovely, lovely post by @hyacinthusmemorial which contemplated upon Asclepius from the perspective of an Emergency Medical personnel and included, in their tags, the very poignant lines "there's something about Apollo letting go when Asclepius couldn't that eats my heart away" and "you do what you can, you do your best, but you don't ever reach too far" and I think that's perfectly embodied with the Apollo-Asclepius dichotomy. Apollo grieves. He wails, he cries, he does his best each and every time to save that which is precious to him but he does not curse their nature, he does not resent that they are human and ultimately, he accepts that that which is mortal must inevitably die. There is nothing that so saliently proves that those who uphold rules are also their most staunch followers - if Apollo wants to delight in his place as Fate's mouthpiece, he cannot undo Fate. And, if even the god of healing and order himself cannot undo death, what right does Asclepius, mortal as he is, talented as he is, have to disrespect it?
The beauty of these stories isn't that Apollo loved them enough to bring them back. The beauty is that Apollo loved them enough to let them go.
#this is such a long ass post oh my god#ginger answers asks#This totally got away from me but I AM PASSIONATE ABOUT THIS AAAA#Anon beloved anon I hope you don't take this as me shutting you down or anything because that really isn't what I'm trying to do#I'm definitely going to dig more into the exactness of 'who petitioned for Hyacinthus to be revived actually?"#I always stuck to the belief that it was Artemis because of the depictions of his revival + his procession is usually devoid of Apollo#I know some renaissance paintings have him and Apollo reuniting but that's usually In The Heavens y'know#I genuinely couldn't think of any accounts that have Apollo Asking for anyone to be revived#Apollo does intercede sometimes but that's usually for immortals like Prometheus#Or even when he's left to preside over Zagreus' revival and repair in orphic tradition#Concerning Asclepius there's like a ton to talk about tbh#There's the fact that in some writings (in quite a lot actually) the reason Asclepius was killed wasn't necessarily that he brought someone#back - it was that he accepted money for it#Pindar wrote about it and Plato talks about how if Asclepius really did accept gold for a miracle then he was never a son of Apollo#It's a whole thing really#I think it's very important that it's Asclepius in his mortal folly that tests the boundaries of life and death tbh#The romanticisation of going to any length to bring back a loved one is nice and all#But sometimes the kindest and most lovely thing you can do for someone is to accept it#Just accept that they're gone - accept that there was nothing that could be done and even if the grief is heavy - keep living#Maybe we won't all get our lost loves back#But there are definitely always more people worth loving if you just live long enough to find them#apollo#asclepius#zeus#admetus#greek mythology#ovid#oh my god so much ovid#hyacinthus#coronis
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millionsknives · 11 months ago
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please keep a family friend in your prayers, she and her 2 kids (3yo and a baby) are staying at our house tonight because they had to escape a domestic violence situation
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eddis-not-eeddis · 13 days ago
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I'll be on a plane for several hours tomorrow with nothing to do, who needs prayer?
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agbpaints · 16 days ago
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Man with mechs its OK but now that I've started looking at combat vehicles I'm getting reminded that the creatives who wrote Battletech included some pretty chud-y mil history guys
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wiirocku · 1 year ago
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Hebrews 7:24-25 (NIV) - but because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them.
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mollypollykinz · 11 months ago
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So... I haven't finished Tactica yet... but the brainrot is unending so hear me out:
“I can’t believe this is happening,” said Akechi Goro for maybe the tenth time. “I can not believe this is happening.” Toshiro appreciated the running commentary. It echoed his own thoughts exactly. “We’re going to need a new car,” Toshiro muttered to himself as they finally broke free of Tokyo’s city limits. The car was brand new—a “gift” from his father—and the technology on the dashboard was advanced enough to give Toshiro the heebie-jeebies. If this car had a GPS, could other people track the car? “A car?!” Akechi screeched with an indignance that Toshiro had never possessed when he was fifteen. “We’re going to need to leave the country! Don’t you realize what you’ve done?” “We’re not leaving the country,” Toshiro said, trying to sound more confident than he actually was. “It’s going to be fine.” “Fine? Fine?!” Akechi had refused to put his seat-belt on, even though Toshiro was driving as quickly past the speed limit as he dared. He turned toward Toshiro furiously, and Toshiro forced himself to keep his eyes on the road. “We are now both on Shido’s hitlist!” “Well, if you feel like killing me, you can do so any minute now,” Toshiro said. “At least my heart will stop trying to beat out of my chest.” Akechi screamed so furiously that Toshiro half expected his ears to start bleeding. He gripped his steering wheel tighter. “Okay,” Toshiro whispered to himself. “First thing first, new car. Do you know how to hot-wire a car, Akechi-kun?” “Does it look like I know how to hotwire a car?!” “Okay, that’s a no. Guess we have that in common.” “I’m sorry, what’s your grand plan here?” Akechi asked. “We’re going to steal a car, drive as far as possible, and then what?” “Well, do you have any better ideas?” “Here’s an idea,” Akechi snarled. “We turn back time, and you skip the part where you interfere with my business!” “We’ll abandon the car,” Toshiro decided. Akechi laughed derisively. “Great.”
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serpentface · 4 months ago
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FAMILY TITLES AMONG THE HILL TRIBES
(ft. various linguistic notes and tangents)
In-universe Brakul’s self-given title of ‘Red-Dog’ is Brakul 'ne-Dainh' in his native language (Bict-Urbinnas dialect of the Highland language group) and Brakul 'Chin-Reyla' in Wardi. Ne-Dainh/Chin-Reyla is not something he treats as or considers an actual surname or identity, just a self-styled nickname. He already has a title.
Family names/surnames are not a native practice among the Hill Tribes (though some clans or individual families have adopted this practice), and all traditionally use titles that designate immediate ancestry, clan and tribe. These full titles are officially given when one comes of age and are spoken aloud in ceremony (with the entire direct male and female lines listed by name, with most traditions expecting 12 generations of each being named).
The function is to cement one’s sense of place in the world, and their place in a direct ancestral line, which puts the person under the full watch and guidance of their ancestors. It's also a critical method of recording lineage- the long held practice of each person memorizing at least 24 total direct ancestors allows for very long, largely accurate records of family history to be kept, with some people able to trace their ancestry all the way back to initial settlement of the Highlands (or even beyond).
Brakul’s full title is:
“Brakul virsum Kuligan et Borunil an Briyonis ne-Taig an Bict-Urbinnas”
Which dead literally translates to “Brakul son of Kuligan and Borunil of the Foothills (of) Red-Cattle, of the North (Urbin/Erubin) River Valley” but has a much richer meaning in the original language.
"BRAKUL VIRSUM KULIGAN ET BORUNIL"
The actual meaning here is closer to ‘Brakul, son of Kuligan and his father’s fathers, and Borunil and her mother’s mothers’.
“Virsum” means ‘child (son/daughter) of’ (the gender is contextual), but implies the person’s status as a descendant of a full male and female line of ancestors. A different word is used if you’re just saying ‘I’m so and so’s son”. The title describes him as a son of his father Kuligan and of Kuligan’s male line, and of his mother Borunil and Borunil's female line.
All ancestors (within this particular system of kinship, divided into one direct male line from the father and one direct female line from the mother, and not including husbands from the female line or wives from the male line) are invoked and credited with the word ‘virsum’. Speaking it as part of the personal title is part of the routine and necessary honoring of one’s ancestors, who watch over their descendants from the afterlife and can temporarily return to the land to guide and protect (and sometimes punish, or teach sharp lessons to) the living.
"AN BRIYONIS NE-TAIG"
The actual meaning here would be understood as ‘clan/people of the foothills where cattle are lit red by the setting sun'.
‘Briyonis’ is the word for ‘foothill’, citing his clan’s specific location being the foothills that form the slopes of the north Urbin river valley. He is of a lesser clan within the powerful North Urbin River tribe. His clan benefits from close affiliation to their more powerful ruling clans located directly in the river valley, which grants them access to a greater variety of cultivated foods, but their actual position in the foothills still renders them predominantly reliant on cattle for subsistence. Clan names referencing cattle or horses are very common, given their frequent centrality to life.
The ‘ne-Taig’ literally means ‘red cattle’, but the ‘ne’ color word for red specifically invokes shades of red seen in and cast by a rising/setting sun. This red cast is culturally regarded as a unique beauty and evocative (and part of the name) of the solar god Hraighne. The foothills his clan is physically located on are a vantage point from which the western horizon is not fully obscured by mountains, and they experience very striking sunsets and are directly touched by the light. This is fairly unique to this location, and is invoked in the clan name and identity. ‘Ne-Taig’ here suggests a visual of grazing cattle illuminated red by the sun as it crosses the horizon.
‘Ne-Dainh’ carries the same implication, a dog illuminated red by setting sunlight. The Wardi language does not have a comparable word for a sunlit red and ‘Chin-Reyla’ really does just mean ‘(orangeish) red dog’ (‘reyla’ is specific to orangey-red colors, which is the closest match he could get. There’s no way to impart the meaning of ‘sunlit-red dog’ in Wardi that is non-clunky enough to be appropriate for a name).
"AN BICT-URBINNAS"
‘an Bict-Urbinnas’ is fairly simple, Bict means ‘north’, and 'Urbin' is the name of the specific river that stems from a northern and eastern tributary. This river has a very ancient name (or a derivative of one) that predates settlement by the Hill Tribes, and its exact meaning is lost.
The root -(n)nas designates a river valley, but has strong implications of being an esteemed and bountiful place, rather than solely a literal geographical descriptor (as the river valleys are centers of power and trade in the highlands). It may be a loanword from the Wardi language family, as its usage is VERY similar in form and function to the Wardi -(n)nos, which also suggests a place of esteem and bounty (more specifically having connotations of a kingdom).
’An’ literally means ‘of’, but in the specific sense of describing the place and identity of a collection of people. ‘an Bict Urbinnas’ would be understood in speech as ‘of the north Urbin River Valley (people)’. The clans historically settled in and around the valley of the North Urbin River form the totality of the Bict-Urbinnas tribe.
The ‘Urbin’ word predates the contemporary Wardi name ‘Erubin’ for the river, the latter of which invokes the semi-mythological founding figure Erub, who himself was of a Wardi tribe located downriver to the south of the Highlands. The real historically extant ‘Erub’ was most likely named Urub after the river, with his cited name shifting over the centuries in folklore, and the Wardi name for the river shifting with it.
‘Erubin’ as a corruption of ‘Urbin’ functions very well in Wardi language due to ‘-bi/bin’ denoting something as a ‘gift’, usually in a more metaphorical sense. ‘Erubin’ is understood as meaning ‘(The river that is) Erub’s gift’, and the Erubin/Urbin river is a key tributary to the much larger Black river, one of the key rivers that feeds the region's wetter and more fertile west. This 'gift' meaning also occurs in the name of the southeastern Imperial Wardi city-state Erubinnos, which is understood as meaning ’((The kingdom that is) Erub’s gift’. He is considered to have conquered and taken the land (from the core city's actual founders, the Wogan people) and established a kingdom there in the early days of warring Wardi tribal monarchies.
#Just dropping this randomly because it's a pretty complete lore dump in my notes app#Family names are a big fucking deal in the Wardi cultural sphere and not having one is associated with being a bastard or otherwise#displaced or unwanted. If pressed Brakul either fully lies and says 'ne-Dainh' (which will just come off as 'oh it's some foreign name')#Or lists his actual title (not a family name but equally important). Sometimes listing all 24 generations if he's particularly annoyed.#It's only strictly necessary to memorize 12 ancestors in each line but it's considered good practice to be able#to cite associated non-direct ancestor husbands/wives/siblings/etc. That's where the tattoos as a mnemonic device comes in#It's easy to memorize 24 ancestors but very difficult to memorize 24 ancestors and at least some of their family members#And remembering and honoring the dead by name is of great importance- both puts you under the protection of more#ancestors (including non-direct ones) and ensures the dead's status in the afterlife is secure (it's believed that fully forgotten#dead leave the celestial fields and can no longer directly intercede with the living- though with some additional nuances to what#constitutes being fully forgotten)#Venerating and remembering the dead is a huge focus of cultural practice and additional methods are used to safeguard#ancestors (and other honored dead without descendants) whose names have been forgotten. There's one yearly holiday focused entirely on#the nameless dead where they are invoked and honored via little straw dolls that are burnt in bonfires high in the mountains so the#smoke is sent up to the Fields. It takes weeks of preparation and tens (maybe hundreds idk I'm bad with scale) of thousands of#dolls will be made each year across the Highlands for this purpose. Honoring them with effigy even without name is usually#considered enough to safeguard their afterlife for at least another year.#Also yeah kinship systems among the Hill Tribes (and very similarly among the Finns) follow a male line/female line system#Only father's father's fathers (...) and mother's mother's mothers (...) are considered direct ancestors (though all four grandparents#are sometimes honored as ancestors even if only two are considered DIRECT ancestral kin- this tradition varies)#Inheritance systems are somewhat matrilineal given that a wife is considered the owner and arbiter of property and a husband is#its protector and active manager. If a man and woman from different clans (or tribes) marry any children will be considered to be of#the clan/tribe of whichever spouse does NOT relocate in marriage.#Whether the husband moves in with the wife or the wife moves in with the husband is dependent on an arbitration process#and the husband (and his family) being able to provide a bride price (which is somewhat of a payment for the land/property#the wife's mother will be passing down to the new husband's management should he move in- and displays his ability to care#for and provide valued assets. A man who can provide a bride price tends to receive greater respect)#This is most commonly going to be livestock (and almost ubiquitously includes a single cattle to be butchered for the wedding feast)#But can include other valuables or assets like land or grain/seeds or etc. There is no intra-Highlands monetary system and the internal#economy is built on trade. So Imperial Wardi currency is mostly useless but is sometimes given in marriages between clans with strong
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gentrychild · 10 months ago
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So there are 2 things that gonna happen with what Kudou told Izuku. Either it is a precursor with Izuku unlocking his AFO. Or...Izuku will just ignore him like he's been doing 80% of the time and figure it out herself.
Or both! Izuku should get AFO and ignore the vestiges, like usual!
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thatswhatsushesaid · 2 years ago
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shitpost dispatches from jinlintai - tv tropes edition
bonus points if your found family are your actual blood relatives
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jameslmartello · 3 months ago
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Our Lady of Sorrows, with a mother's love and mercy, pray for us. Amen +
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dimsilver · 11 months ago
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🙏🏻
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kweza · 1 year ago
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literally all you need is Jesus.
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lightblueminecraftorchid · 2 months ago
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my family is visiting today. it’s gonna be rough, whether we talk about the ongoing issues or not. pray for me, please. I’m gonna need it.
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thresholdbb · 7 months ago
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If Annorax has been eradicating civilizations for hundreds of years, and Janeway resets the entire timeline by crashing Voyager into the Krenim ship, would that change the events leading up to Year of Hell?
How many species were eliminated by Annorax that Voyager would run into in the new and improved timeline?
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