#hestia appreciation

[just-a-simple-wanderer]

Added my first offerings to my altar!

Surprisingly to me, they were not for Hermes, who I still feel is my main deity, but for Hestia! I suppose it makes sense, since she receives the first part of all offerings, that she would get my first true offerings. Besides, she’s helped a lot with my mom and I cleaning up our house.

Anyway, I gave her a whisker I had found from my cat after he had snuggled and purred me down from a panic attack and today I bought her a little carved pig figurine!

I hope she likes them. 😊💜

[beatingdrumspouringwine]

Dionysos Loves His Mom(s), a very long essay

Going to just preface this by saying that I may/may not have gone a bit overboard, but I hope everyone enjoys reading my rambles on how amazing it is that we still have this message even through to day, how important this is for our understanding of Dionysos, and also just a little bit of (what I hope will come across as) Semele appreciation :) Also, I did write this during finals week, so if it seems rambly, please bear with me ;-;

And for clarification, I'll be referring to Semele with capitalized pronouns because even though She was human, mythologically, while carrying Dionysos, She was also deified by Him after He brought Her up from the Underworld.

The first interesting thing is that we get our description of Dionysos, as well as the love he shows for His Mother, in Greek mythology. While myths are usually pretty good resources for understanding the Gods, they are also usually written by the people who are in power at the time - which would be specifically older men who were not slaves. Because of this, a lot of myths tend to trend towards the "male" perspective of the Athenians. Also because of this, women are frequently represented in a very negative light, or at least as being relatively unimportant.

There are no Gods who have quite a relationship with Their Mothers like Dionysos has of His. Some of the Gods technically have no mother, like Aphrodite and Athena, and others just... don't seem to have much of a relationship at all. And this isn't necessarily to say that the Gods that we worship don't love Their Mothers, but more that the popular attitude of Greek society was simply to push women off to the side, and let the men take the glory.

And then, strangely, we have Dionysos, He Who Takes No Shit When It Comes to Women, as well as Him Who Has Two Moms. He's already something of an anti-Athena in Greek mythology, for while She was born of Zeus's head, and Metis was a sort of mother-base, Dionysos was born of two mothers, and from Zeus, in a way that echoes an intimate, "maternal" sort of birth, instead of the detached birth of Athena. And we know full well that Dionysos did not forget about either of His first two mothers. Persephone and Him famously get along well enough that they shared a rite in the form of the Eleusinian Mysteries, and it is to Persephone that initiates go, telling Her that the Bakkhic One Himself has freed us!

And we haven't even touched on Semele! It's one thing to have a divine Mother to welcome us to the afterlife. It's another thing to have a once-human-become-Goddess Mother in the form of Semele-Thyone. And Dionysos loves Her as well, very much so as well! Even though He never met Her as a child, He still very clearly has a lot of love for Her. At the start of the Bacchae, when Dionysos first arrives in Thebes, you will notice that one of the very first things He mentions in His monologue is that His mother is being disrespected by King Pentheus, and that this disrespect is part of the reason why He has driven the women of the city mad, as well as the sisters of Semele, who also were disrespecting Her.

This loyalty is only further emphasized by the fact that even though Semele is dead at the time of the Bacchae (and obviously after it as well, as the myth of Dionysos traveling to the underworld is an entirely separate story). And yet we must once again emphasize that this was written in a time where mothers were so often thrown under the bus (or horse-drawn chariot), and all of these myths were notably written by men, as far as we know. It seems that there is an inherent thread which ties Dionysos to the world of women, or at least has Him incredibly sympathetic to it, and one which could not be broken with all of the hyper-patriarchal nonsense that was woven deep into the cultural fabric of ancient Greece, especially Athens.

And to finish this fun little rant off, I want to offer two significantly longer ideas than the initial thing that I wrote! One for reflection on how we relate to Dionysos (and how He relates to us), and another as a reflection on Semele-Thyone and how She relates to us, and how we should relate to Her.

To start, this sympathy that Dionysos shows with women does, in some ways, hits culturally closer to a sisterhood than to the way that a man would have been encouraged to act towards women in ancient Greece. Dionysos as God understands His band of madwomen's own self-worth, and does not question their autonomy. Instead, he seems to encourage it, especially with all of the sassing he gives Pentheus while being grilled by him. This is such a good thing for all of us. Not only is Dionysos a friend of humanity, but He is specifically a friend for the marginalized. Whoever finds themselves marginalized in society will be His "favorites", so to speak, because that is where He truly finds His followers. It's almost as if He naturally finds where there is a power imbalance, and jumps on the other side to even things out, even if it is a little bit. I also think that this same "purposeful marginalization" is something which adds further theological credence to Dionysos being also validly a trans woman and nonbinary, as He does not sit within a patriarchal "Him"-ness, but rather within a "Him"-ness that refers to a more equal world.

Moving on to Semele-Thyone, we have a wonderful ally in a divine woman, sympathetic to humans, who knows full well not only the sufferings of humanity, and the pain in disrespect, but also the importance of kindness and respect towards others. In Greek mythological and religious canon, Semele-Thyone became the Goddess of the Bacchic revel, which, if you really think about it, isn't just about the Bacchic revel (it's never "just about the Bacchic revels"). This also tells us that Thyone, like Her Son, is also a God of the marginalized. Like Dionysos, She oversees the safety and wellbeing of the community which Her Son has founded. In some way, Thyone has become a Mom to all of us, through Her assistance with the divine inspiration that strikes frenzied devotees. It's a caring thing, too!

Anyways, the long and short of this is - Dionysos loves His Mom, Semele-Thyone is an incredibly underrated Goddess, and Mother's Day was yesterday. So hug your mom if you've got a good relationship with her, and if not, we can all borrow Dionysos' Mom :)

[coriander-candlesticks]

I was pouring a promised libation out to Hermes, Apollo, Aphrodite, and Dionysus this afternoon (I'd asked them for help with a personal matter involving a sibling) and as I was looking up at the sky talking about the situation I saw three hawks start to circle something a little ways in the distance. Hawks aren't exactly uncommon here but it had been a while since I'd seen any, let alone three at once, so it caught my attention.

And while I was trying to figure out what type of bird they were (not an eagle, too short a neck to be a vulture, etc) one of them swooped down into a neighbor's backyard and back up along the tree in my backyard, close enough that, if a branch weren't in the way, I would have been able to see its feather markings. While hawks were somewhat usual, experiencing that certainly was not. So, of course, when I got inside I looked up if any Greek gods are associated with hawks.

And, of course, Apollo is.

I've been thinking a lot about the difference between "this is just a Thing That Happens" and a sign so it was nice to see a direct example of how something differs when it's coming from a god.

[written-in-the-starlight]

Made altars for Artemis and Hestia today. I don't have much space, so they were really small, but the Hestia one felt right. As soon as I made it, there was a similar sort of feeling to what I get from my main altar. Like, an immediate 'yeah, this is a special place' sort of vibe. It felt like an altar for Hestia. Artemis', on the other hand, did not. It just felt like a small box of stuff. And, I mean, it kind of makes sense. I was at home, I was in the place that I'd do stuff like offerings, I was in Hestia's domain. But Artemis is the goddess of hunting and wild animals. It's probably a lot more difficult to make a special place for her where I live, which is not very wild or nature-y at all, and I'm still trying to figure out how to create a sort of wild space in a small indoor area.

[cardboard-writer]

Wonder Woman by Linda Medley:

Link

[isforever-moved]

friendship over with every single helluva boss character, the problematic penguins are my new favorite.

[hearthpaw]

i do have to learn about the other gods if im only interested in worshipping hestia? i know some basic stuff about the other gods/goddesses but none of the myths

I personally dont study myths in detail. I find them interesting, but not spiritually game changing. every process is different! Studying other gods may help you to better understand the context Hestia was worshipped in, but you don't have to rush that process.

For me, I worship hestia more in an archetypal sense than literally Greek Goddess Hestia, 1 for 1, as the ancient greeks would have done. like to me she is more of a way to represent the power and emotionality of the Home and hearth, and how it relates into my spiritual/witchy beliefs.

I dont find connecting with myth to make me feel more connected to that sense of belonging and comfort in the home. I also don't find that studying other gods in detail strengthens my connection to the ones I devote to. (sorry if that doesnt make much sense, its abstract and kindof hard to explain for me, as im still figuring out my own beliefs!! )

id say experiment and do what feels right to you, if learning more about the context makes you feel more connected to Hestia, continue to go for it! if it doesnt, skipping out isnt going to like. insult anyone imo. no harm in just learning more about it, even if that knowledge ends up being minimally useful, or you don't continue it very long. good to feel things out for yourself!

[cultdionysus]

Hestia,

Protector of the home,

Goddess of the hearth,

Tender of Olympus’ flame 🕯️

Please hear my prayer:

Thank you for your protection during these difficult times.

Please protect my home from further damage. Please grant me luck and protect me from misfortune and accidents.

Please watch over my home and protect it when no one is there.

Please allow any plumbing issues and the water damage to be fixed without further damage,

so that my boyfriend and I can return home to rest and recover 💕🧿

🧿

[personinthepalace]

Ok so as far as I remember the minor gods like Hestia or Nyx or Nemesis don't have cabins until the end of the series when Percy makes his deal with the gods

Ooh gotcha - thanks! For some reason I thought that Hestia was one of the Twelve Olympians. But I just looked it up and apparently the 12th Olympian is usually either Dionysus or Hestia

[stellacaerulea]

I don't have a witty subtitle for this

[juliandevorakshonkers]

how my conversation with hestia just went basically

me: hey hestia sorry I haven’t been practicing much but I feel up to it again!!

hestia: don’t worry my child it is ok :)

me: thank you my lady I appreciate it, I want to do stuff for Yule! Do you want me to bake anything?

hestia before I even finish that sentence: COOKIES

me: uhmmm haha you want me to bake cookies?

hestia: YES PLEASE

me: ok haha I can do that! Do you have any crystals you want?

hestia, once again before I finish the sentence: RED JASPER

me: uhhh?? Red jasper? Are you sure? It’s not really associated with you I don’t think-

hestia: RED JASPER RED JASPER RED JASPER RED-

me: OK UNDERSTOOD I GOT IT I WILL GET YOU RED JASPER AHAHHAHA THANK YOU HESTIA

hestia: thank you :D

[alyssa-the-witch]

Offerings and their Removal

Disclosure, this may not apply to everyone! Cherry pick it if that works for you, or take none at all. Just no hate or arguments in the comments!

Definition- Offering - Something given to an entity or deity to show appreciation. This can also be something done or said to show appreciation.

~~~~~Types of Offerings~~~~~

Food- In ancient tradition, specifically Greek, the first bites of food were thrown into the fire to be sent through the gods by smoke. However, this isn't an option for many people these days. Alternative methods are favored.

Fire - The old methods are still applicable if available. If one has a bon fire or fire-place/hearth, the first bite of food can still be "smoked" , per-say.

Prayer - A small prayer can be said over food before the first bite is taken. Just a simple "Entity/spirit, please accept this offering, Blessed Be" or something similar can suffice. This, for some deities like Hestia can be done at the end too. This is more convenient for a hidden practice and for those who can't afford to waste food.

Altar- If you have an altar, or ever a small bowl, they can place the first bite of food there for the deity entity too.

Objects and Trinkets- Just like us, deities/entities love little trinkets. Whether it be a few coins you find nice to a statue or an engraved candle. Whatever it my be, it can be given to an entity with a prayer and/or on an altar in their honor.

Removables - There are some things that can be placed on altar and taken off. I like to call them removables. When placed on an altar, one could say "Entity/Deity, bless this object, with your energy and blessings." let it sit for a moment or cleanse with incense. If a clothing item, accessory, or perfume, you can take it off and use/wear it. Just remember to put it back to refresh the energy and discuss before taking it off for the first time.

Actions - There are also things that one can do in offer of a deity or entity. They can be small things, like prayers, to full-on rituals.

Prayer- This is probably the easiest in my opinion. It can be a small "Hey entity/deity, I appreciate you." on the go, or reciting a hymn or a prayer by the altar. It's incredibly diverse and can meld to any practice.

Chores - This can apply more to some deities than others, but just Keeping your room and house tidy can be done in honor of a deity. Altars specifically can be cleaned or re-arranged as an offering

Art-In ancient times, arts of every kind were offered to deities ant spirits. And it can fit most anyone's style.

Music- written specifically or just a song you think reminds you of them. Drawings/Paintings- try thing that reminds you of the deity or how you see them can be drawn or painted. Others- Pottery, Dance, Crocheting or handy crafts, or even more. All can be done in offering to a deity. Specifics - If you have done research into who you're offering to, you can offer specific things. Sleep for Hypnos, Baking bread for Hestia, Rehearsing if in the arts for Dionysus, etc. Self Care- This not a lot of people think applies, however the gas most want you to be kind to your self. whether it be a bath with oils, flower petals, and all the works to just brushing your teeth at night. All would make the gods/entities very proud of you!!

~~~~~Disposal~~~~~

This is something a bit more difficult; You did the thing, you think it's time, now what do you do? A decent chunk of this section was taken from @khaire-traveler. Obviously, actions cannot be "removed" Once the action is complete, the offering is sent.

Food- khaire narrowed it into 4 options that I really like. Just remember, when on an alter, don't let it sit too long for health concerns (rotting, bugs, etc.)

Consume - After praying aver the food like I had mentioned before.

Bum - Also mentioned before, but can be done after sitting at an altar for awhile.

Bury- Food offerings. if safe for local wildlife, can be buried. "My logic in burying them (only if environmentally safe) is returning the offering to the earth in a sense." (khair-3) (Yes its MLA cited, AP capstone has rotted my brain) If that fits Your practice, it is a good option.

Dispose, - This, like everything else here, must be done with respect. Clarify with the entity/deity that you aren't doing so out of disrespect, rather because this is your preferred disposal style or your only option

Objects/Art Pieces- If you have this ability, talk to your entity/deity about it, clarify there is no disrespect in the removal, and give the deity some time to de-attach to it. Slowly, the energy will fade from the object when kept away from the altar. This doesn't need to a ritual, but can be if that's what you prefer

Thank you for reading! This is my first fore into the pagan-sphere, so if this is something a lot of people like, I'll continue! Blessed Be, Alyssa the Witch!

[royal-wren]

A little appreciation for the domains of a deity that don't get much attention/recognition. I'm making this because I do think it would be lovely if the aspects mentioned below got more attention, and additions not mentioned are welcome so long as it's an obscure part of them. This was going to be just a few and then I got carried away and did the main Twelve Olympians

A little love for:

Apollon as the God of Foreigners (the Arcadian friendship's harmony with Hermes being the god of travelers/way-god couldn't be any louder)

Aphrodite as a Goddess of the Arts (anything love-themed falls to her by default)

Ares of Civil Order, Defender, and Of Courage

Artemis as the Goddess of Dancing and equal Leader of the Mousai

Athene as the Goddess of Carpentry, Metalwork, and Sculpting

Demeter as Friend of Peace and Law-Giver

Hephaistos as the one with a delicate touch that creates beautiful works of art (It isn't so much unknown but honestly the thing I love most and not the first thing one thinks of with his talents/image)

Hera as the Skillful Bender of Language, Bender of Oaths and Promises

Hermes, God of Peace/Diplomacy, Divine Protector of All, as well as a God of Poetry and Knowledge (rightfully the other half to Athene)

Hestia of the Earth, Earth Dwelling and Delighting in the Works of Man, The One That Made Buildings

Poseidon of Fertility, the Plant Nurturer, and Holder of the Earth

Zeus of the People, Gracious and Merciful, Of Refuge, Counsellor

[apricot-blossomss]

Is it okay if I ask what type of s/o would the Gods be into? I find that really interesting and would like to hear your opinion since I really love your writing <3<3

This request came just right, bc I really want to write but I'm mad busy rn, and this was a lot of fun! so I kinda wrote for ... everyone.

If you're conventionally attractive, you are in Zeus' dating pool. You're exceptionally beautiful? I'm so sorry. Once he has set his eyes on you, you are not safe anywhere. There is no other factor that matters, except maybe if you're exceptionally hospitable and kind to guests, which might attract his attention. Which is not a good thing.

Poseidon would love someone unpredictable, someone who never gets boring and never fails to surprise him or catch him off guard. He'd love the excitement of it all and is generally pulled to exciting and outgoing people, but also people who are more introverted but break out of their shell at unexpected times.

If Hades had a type, it would for sure be someone a little more ... alive than him. He's clearly going for that opposites attract thing, just look at Persephone. Also, I reckon he'd like someone who can stand up for themselves, as standing up to his brothers was always very hard for him and he would admire you greatly for it.

Demeter would like someone who is humble, orderly and respectful and appreciative of the beauties of nature. Someone who finds joy in the little things and never fails to call their grandma for her birthday.

To be honest- you don't have a romantic chance with neither Hera nor Athena, Artemis or Hestia. Though I thought it would be fun to make some platonic headcanons for what kind of mortal they would take interest in in a platonic way.

Hera admires loyalty, it doesn't even have to be to a spouse, it can also be your family or friends. Also, she appreciates people who remain strong even in the face of long term hardships or anguish, and it might earn you her favor. It's not that she pities you, but that she admires your strength to keep fighting. Also, she'd love to talk shit about men with you as much as the next goddess...

Artemis isn't about the whole opposites attract thing. As with Orion, she is likely to make friends with someone who shares her interests, as she also surrounds herself with her huntresses. She loves to talk about hunting and the wild and would like someone who isn't afraid to get themselves dirty. If you're a guy, it's pretty hard to get in her good grades though.

Athena is all in for academic weapons. Critical thinkers, challenging the status quo and earning great archivements. Someone she could have an intellectual conversation with, who offers new points of argument and is able to hold their own in an argument, she is the goddess of warfare after all...

I don't think there is anyone Hestia doesn't like, though she would favor people who spend a lot of time with their family and are kind and hospitable to others. Kindness to strangers is something she very much appreciates.

Apollo doesn't really have a type. His mortal lovers are symbolic for his creative inspirations, so he would not settle for a type but be all over the board. The variety of his lovers concludes that Apollo isn't looking for a specific kind of person. He simply watches or spends time with someone and BAM he's completely and utterly in love. He does love himself an artsy spouse though.

Ares needs someone calm and peaceful- it might seem a little contradictory, but Ares needs someone to ground him, to listen to him and provide the calm for his storm. Actually, he's all for domesticity, though a hot love affair doesn't turn him away either. If his spouse had a strong personality and could stand up for themselves, he would really respect that, but he would also be your guard dog if that wasn't the case. Ares just needs someone to love him unconditionally, quite like the next god on the list.

Not to be disrespectful but Hephaestus does not care who you are, he's just happy with someone who treats him with dignity. Be kind to him and he is putty in your hands. After all his family put him through, he'd also appreciate someone to rant about them to, who can also sit in silent understanding with him at other times. But honestly, he isn't setting the bar very high.

Not to call her vain, but you would have to be insanely beautiful to be on Aphrodites radar. She simply considers herself too good to spend her time on anyone who isn't pleasing to her eye- and that really cuts down the pool of potential lovers. Also, she would only stay around for someone who is ready to give their full attention to her at all times, she is a very demanding lover.

I think Hermes would want someone who is able to keep up with him, but also root him when he overdoes it a little. It would take quite a lot for him to actually stick around, because for him to make time in his busy schedule, he'd have to be head over heels in love.

Dionysus would probably not have a specific type either, simply because he wouldn't want to cut short his dating pool. Though he would like someone who is able to let loose at least sometimes and surrender to his pull of madness and ecstasy.

Extra: Eros would mostly go for someone attractive, but he wouldn't let that be the only factor. Just as the unpredictable and surprising nature of his arrows, Eros could fall for anybody, picking out a trait he loves about them and obsessing over it for the day (I'm thinking 'Someone New' by Hozier if you know what I mean).

[satoshy12]

To forget the past is hard. Even if you try to ignore it.

Clockwork is Kronos.

Clockwork is visited by his ex-wife Rhea and she discuss their children and Kronos' disregard for them. Clockwork reveals that he thinks of them, with only a picture of Hestia and a large family portrait of Danny and Dani, while Rhea questions his intentions. They argue again.

++

Kronos, or Clockwork as he was now known, stood at his desk and adjusted his staff, knowing that someone would be visiting him in his home. The ticking of clocks filled the air of his lair in the Ghost Zone, he found it comforting as always. He turned slightly at the sound of a portal opening and sighed as the familiar figure stepped through. He had seen her coming and knew it. 

It was Titaness Rhea, his ex-wife, once Queen of the Titans, standing with an air of regal composure that eons of separation had not eroded. Her presence seemed to fill the room, her aura a subtle blend of authority and warmth. 

Clockwork stifled a groan. While he appreciated her rare visits, they always came with strings attached. What part of him that had changed and didn't need to see her all the time, or at all, didn't she understand?

"Clockwork," Rhea began, using his adopted name with strained politeness. She was still not used to calling him that, but she respected that he wanted to be called that. She crossed her arms and gave him a measured look. "It's been a while."

He turned to face her fully, his ghost tail now flying as he looked at her, hands clasped behind his back. "Indeed. I hope this is a fleeting visit, Rhea. I do have a schedule to keep."

Rhea's lips twitched, not quite a smile. "When is that not your excuse? Still, I wanted to see you. To talk." 

"About what?" he asked, though he already knew the answer. He hoped she would understand that he didn't want to talk about their children and their descendants. The less he thought about them, the better. 

"Our children," Rhea said, her tone pointed. "You've ignored them. Again."

Clockwork raised a brow, feigning confusion. "I have no idea what you're talking about. I've kept her in my mind. I even have a picture of one of them right here."

He gestured to his desk, where a very small but neatly framed photograph of Hestia rested; she wasn't looking at the camera as she worked at her hearth. He took the picture from one of his portals. Rhea followed his hand, her expression unimpressed. She can't believe he only had one picture of Hestia.

Rhea glanced at her ex-husband and wondered why she ever thought he cared. Even if he wasn't crazy anymore. 

Then she pointed behind him, to the huge family portrait that dominated the wall behind his desk. 

It was impossible to miss: a large painting, almost three metres high, showing Clockwork sitting on a chair in the centre, flanked by Danny Fenton and Ellie Fenton. The two half-ghosts stood confidently beside him, their expressions radiant with joy, and Clockwork also had a smile on his face. It had been so hard to get them both to behave the way the painter had painted the picture, so many hours. They couldn't sit still. But he liked the way it was going. 

"You were saying?" Rhea asked dryly.

Clockwork looked back at the portrait, then shrugged his shoulders nonchalantly, as if talking about the weather. "Danny and Ellie are my apprentices. I look after them, guide them, teach them. So to speak. Not my children."

Rhea's brow furrowed, her patience waning. "And when exactly were you going to tell me about them? Or were you going to continue pretending I didn't exist for them? Or let me meet them."

Clockwork sighed and pinched the bridge of his nose. "Rhea, we know how things turned out with the other five. I can handle this duo on my own. And Danny is a great hero, as is Ellie at the moment. Really great students."

The mention of their children - Hades, Hera, Poseidon, Zeus, Demeter and Hestia - hung heavily in the air. The bitter history of betrayal, war and broken family ties was not something any of them wanted to revisit. Or that Kronos wanted to talk about, let alone with his wife.

Still, Rhea glared at him, her anger simmering beneath the surface.

"You don't just start like that," she snapped. "Blaming me for how they got out! While praising the ones you took care of, how great heroes they are!"

Clockwork's tone became defensive. "I gave them stability, training and helped them find a purpose. Isn't that enough? Or would you rather I eat them? Or be given to me to eat."

Rhea's eyes flashed. "Don't you dare put that on me. You were the one who..."

"Yes, yes, I know," Clockwork interrupted, his voice uncharacteristically sharp. "The great betrayal I gave you, the swallowing of children, the rebellion of Zeus, how you hid the boy. We're past that, Rhea. I have moved on from the past. Perhaps you should too.

The argument spiralled from there, as it always did. Words turned to accusations, accusations turned to frustration. Rhea's voice grew louder, while Clockwork's remained icy, but no less cutting. The air in the cave grew heavy with tension, time itself seemed to slow under the weight of their unresolved grievances.

Finally, Rhea threw up her hands. "You are unbearable, Kronos!"

Clockwork stiffened at the use of his old name. "And you are implacable, Rhea."

Rhea took one last look at her husband and the painting behind him. Before she left.

"Silence at last. I really should not bet with my own powers whether she will visit or not."

[morphic-mythos]

Hey friends; I'd appreciate a boost on this! I'm gathering some research material and would be very interested to know from Hellenic polytheists which deity feels the most present or immanent in your life. When I say "present or immanent," I mean the deity who feels most involved in your life, or the one who is most responsive to your prayers/offerings. The one that makes you think, "Wow, the gods are actually with me." That kind of thing.

Thank you in advance! 💜