#dionysos deity

[winedarkgod]

have a photo dump of random pictures of Dionysus I just had on my phone

[beatingdrumspouringwine]

Advice for beginner Hellenists

This isn't necessarily a post where I include a list of Gods, epithets, resources, and offerings for said Gods, but rather, hopefully soothing the worries of those of us who are starting the journey into the religion. As someone who was once in a religion that made other religions sound like something absolutely terrifying, my journey into Hellenism was once which was also... pretty terrifying, and this fear was mostly just from my own mind.

Anyways, my list of Advice:

You can literally just start praying. If you want to get more formal, you can absolutely get more formal, but you very much don't have to. I've definitely had my first prayers to some Gods be "hello, [God or Goddess's name], I want to worship You! Please lead me in my journey. Thanks!" I can promise you, the Gods are much kinder and more understanding than any of us fully know.

You can also just start worshiping in general. I feel like I've seen on occasion people worried about the Gods not "calling" to them. This is definitely not something that needs to happen pre-worship. If you find them interesting enough to pray to, then that in and of itself is enough.

In a similar vein, I wouldn't be too concerned about the idea of "signs". I feel like there's a tendency for folks to be incredibly worried about everything when first starting out - the behavior of a candle, the sighting of an animal, a strange dream, all can suddenly seem to take on jarring significance. But I can promise you, the Gods don't constantly give out signs, and frequently, these strange occurrences can be attributed to the mundane. When something comes from the Gods, you will know, trust me!

You don't have to worry too much about the idea of cleanliness, be it spiritual or physical. Khernips are cool, and I'd definitely recommend integrating them into your practice sooner or later. Hygiene is cool too! But if I'm being honest, we in the modern day are far more physically clean, and a lot less likely to regularly encounter the type of pollution that would have been encountered in ancient Greece.

The Gods will be at varying distances over the course of your worship. Sometimes, They will feel close, joyfully, burningly so. And sometimes, They will feel far, and prayers may even feel a bit futile. Both of those are perfectly okay, and neither of those will be permanent.

And, once again in a similar vein, you will likely not find yourself having constant, close mystical experiences with the Gods (i.e., conversations, visions, etc.). These experiences are rare and far between, and I would advise that you not make them a central part of your worship. They will come when the Gods deem you're ready for them, and you definitely won't be expecting it. Focus on the little things!

My final thing (for now) is that you also shouldn't put undue pressure on yourself to be doing some sort of big offering to the Gods. If that's what you can afford, that's great! But if not, fresh water, a small wildflower that you came across and picked*, or a small bit of a meal also count as a good offering!

And with that, my (much longer than I was previously planning on) list of things for beginners to keep in mind! A lot of this list is made up of things which I picked up along the way, and a lot of it is also made from my own personal hindsight being 20/20. I hope this is helpful to someone, and that it maybe soothes some of the (incredibly common) worries which so often accompany those who are venturing into the world of Hellenic polytheism!

[sundroplyre]

"I say the god [Dionysus] does not discriminate young dancers from old, that he craves honor from one and all alike, that no one - no one - is excluded from his worship."

- Euripides, "The Bacchae", translated by Herbert Golder

[hellenicrisis]

I humbly petition Dionysus, God of the Bacchae.

Liminal spirit of creation, Lord of hidden things.

Bless me with your divine inspiration and endow me with your essence.

This I pray. Khaire.

[apollophanes]

O Dionysos, O Bacchus!

My Lord, may I be free from all stress and worry

O Eleutheros, O Liber!

May I rise up like the mighty grapevine

And may I create a path for myself wherever I see a dead end

Hail, O Bull-Horned God!

Hail, O Thrice-Born Lord!

[royal-wren]

In honor of Pride, I'm going to list a few Hellenic deities to think of more actively during this time

Aphrodite: Historically known to be intersex and trans, especially under the name Aphroditos. Not to mention as a goddess of love, that means all kinds of love and expressions of it. Everyone in the LGBT+ umbrella can turn to her without worry.

Apollon: He is known for epithets like the Unshorn, and for literally wearing feminine clothing for the time.

Artemis: Known for embracing masculinity and more masculine traits like her interests, mannerisms, and appearance (attire). Also known to be aro/ace spec.

Athene: Most know her to lean more toward masculinity, but she's more an equal mix of both masculine and feminine (nonbinary by human terms). Also known to be aro/ace spec and wlw as well.

Dionysos: Like Apollon, is known for wearing feminine clothing for the time and occasionally a feminine appearance to match. Embracing the unconventional and what lies outside of society's standards and mentalities is his thing, and it shows with epithets like Androgynos.

Hekate: A goddess of the liminal (everything in between), boundaries, and transitions, of paths and crossroads (which are more than physical ones).

Hera: As a goddess of women, that includes every kind of woman no matter what, there is no room to try and exclude anyone from that. She's also a goddess of marriage and one to lean on for rights on that matter.

Hermes: A god of the liminal, the god of transitions, boundaries, paths, and roads, and a god of romantic unions, the god of fire - the literal and figurative sparks that ensue as a god of friction, a weigher of love like Aphrodite. Before the late Classical and Hellenistic periods was also known to be aro/ace spec as outside of cultic unions, a majority of his immortal (and deity) children are goddesses as well, and he has two nonbinary (one intersex) children, Palaistra and Hermaphroditos, and occasionally the father of Eros either by Aphrodite or Artemis (and no this is real, you're just not ready for this conversation on this information).

Leto: In worship, she has the cult epithet Phystiê (the Grafter) that relates to a myth of her helping Leukippe transition at the wishes of his mother to avoid death. With the grafter epithet, she has a festival in her honor, Ekdysia (Stripping (Festival)). One of her sacred animals is the Ichneumon (Egyptian Mongoose), which was known to be both male and female in an individual member of the species.

Palaistra: The goddess of wrestling and daughter of Hermes is nonbinary, being both genders at once and neither at the same time

The Erotes: It kind of goes without saying that they should be here for a month of love, identity, and acceptance.

The Kharites: As goddesses of joy, merriment, and festivity/celebration, it feels as essential to have them here as the Erotes are. During Pride, they will lift your spirits and cause you to cheer.

[etherealtrashrat]

May Dionysos, patron and protector of the mentally ill and struggling, be with me right now while my mental health is at a very bad low, may they be with me every time I cry, may they calm my mind of it's frustration and unrest, and may I be swiftly guided to healing and love once again

[thedansemacabres]

The Almost Lost Relationship of Adonis and Dionysus

[ID: An image of the seats at the Theater of Dionysus in Athens. The sun shines on the pale steps, illuminating them slightly. Beyond the stairs, there is nothing else in the theatre and it acts as an empty scene.]

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ADONIS IS KNOWN FOR BEING CAUGHT BETWEEN PERSEPHONE AND APHRODITE, and this eventually being the cause of his death—Artemis, Ares, Apollon, or perhaps all send a boar to gore Adonis and end the affair between him and Aphrodite. However, of course, there is always more to this story: that being the continuation, the romance of Adonis and Dionysus. This will serve as a small introduction to a relatively unknown aspect of Adonis’ mythology, especially in the perspective of Adonis representing infertile life compared to Dionysus’ fertility. 

PANYASSIS, AND THEN PLATO

Apollodorus contains one of the earliest tellings of Adonis’ death from the 5th century poet Panyassis, who states that Adonis died twice—once when Persephone obtained him, and another when he was gored by a boar. However, continuing Panyassis’ fragment, Plato Comicus states that Adonis’ death was caused by Aphrodite and Dionysus, not Aphrodite and Persephone: 

O Kinyras, king of the hairy-assed Cypriots, Your child is by nature most beautiful and most marvelous Of all humans, but two divinities will destroy him, She being rowed by secret oars, and he rowing them. (fr. 3)

By desiring and loving Adonis, Aphrodite and Dionysus later cause his demise. This is one of the earliest mentions of Adonis and Dionysus, whilst grim, does lead us slightly into the romance of Adonis and Dionysus. Another myth—or perhaps a continuation of this one—presents another tale, as recorded by Plutarch. 

PLUTARCH’S FRAGMENT 

Plutarch presents a differing story: that Dionysus fought with Aphrodite for Adonis and won. In discussing the ethics of food, particularly eating swine, he invokes this in a lost text written by Phanocles: 

Εἰδὼς θεῖον Ἄδωνιν ὀρειφοίτης Διόνυσος ἥρπασεν, ἠγαθέην Κύπρον ἐποιχόμενος. Knowingly, mountain-roaming Dionysus carried away the divine Adonis, after approaching the Holy Cyprian with hostile purpose. Plutarch, Quaestiones Convivales

One of the many reasons he cites for pigs being less than ideal animals for consumption is that they gored Adonis—which, in hypothesis, could be a reason that some Aphrodisian cults avoided consuming pork, but this is merely my own thinking. 

This fragment gives little context to the motives of Dionysus in this myth, the reaction of Aphrodite or Adonis. Despite this, the wording is of intrigue to me of several parts:

What does knowingly mean? The translation phrases it as Dionysus knowing, but knowing what? Or does this refer to Adonis knowing that he would be carried off—as in the original ancient Greek, it is placed as “knowing, divine Adonis.” 

Adonis here is called a god, theos, which may refer to his apotheosis, which was of contention in ancient Greece.

“Hostile purpose”, ἐποιχόμενος, also refers to the passing of wine. So, instead of violence, he may have given Aphrodite wine in “exchange” for Adonis. 

There is also something to be said of the similarity between Adonis being carried off with Dionysus carrying Ariadne away from Noxus. There were also contentions about the divinity of Ariadne, with some myths declaring her dying and another conflating her with Aphrodite—similarly to Adonis, who Plutarch mentioned previously could be identified with Dionysus.

PERSONAL EXPERIENCE 

As remarked in the Adonia in Context, Adonis’ divinity was a contested question—with some remarking him as nothing sacred, while others entreating him as a deity. I personally have come to understand him as divine, returning from the underworld, especially as he journeyed there with Persephone. That within itself—returning to and from the underworld—is no task for mortals, even if it was divinely sanctioned by Zeus. If he did die when he was first received by Persephone, does this imply a cycle of resurrection that eventually led to a state in between, or an odd sense of immortality? 

There is also the notable comparison of Adonis and Dionysus mirroring Ariadne and Dionysus, in which they are taken by Dionysus and become his lovers. In my own practice, this does come into Adonis being in our modern terms in a polycule with the god. Fascinatingly, Ariadne’s own divinity was of debate, perhaps remarking her as a parallel to Adonis himself. There is certainly something to be said of Adonis being a sterile god with the fertility god Dionysus, continuing the paradox of Dionysus. Adonis represents the ancient Greek man that was infertile and as such did not mature into a proper member of the polis, and Dionysus is the great disrupter of the polis. 

As a personal practice though, there is always the option for others to honour them as I do—as divine lovers—and in my personal practice, Dionysus is the one who eventually “wins” Adonis. And as someone extremely unconventional and a “failed” man in the eyes of my biological family, Adonis is the perfect comfort as the failed adult who succeeds into immortality. 

References

Edmund P. Cueva, (1996). Plutarch’s Ariadne in Chariton’s Chaereas and Callirhoe. American Journal of Philology,

Jameson, M. H. (2019). 2. The asexuality of Dionysus. In Cornell University Press eBooks (pp. 44–64). https://doi.org/10.7591/9781501733680-007

Plutarch,  Quaestiones Convivales, stephpage 612c. (n.d.). http://data.perseus.org/citations/urn:cts:greekLit:tlg0007.tlg112.perseus-grc1:612c

Reitzammer, L. (2016). The Athenian Adonia in context: The Adonis Festival as cultural practice. https://muse.jhu.edu/book/45855

Seaford, R. (2006). Dionysos. Routledge.

[rainytarot]

A message from Dionysos

This is a really general reading, like pick a card readings always are. Take what resonates and leave what doesn’t.

If this finds you, you may need to hear this.

Group 1 -> Group 2 -> Group 3

=-=-=-=-=-=-=-

Group 1

-> The fool and the empress reversed <-

Free yourself from that person or situation that’s controlling you. If you feel dependent on something/someone, make that first step to let go.

=-=-=-=-=-=-=-

Group 2

-> Queen of wands reversed and the hanged man reversed <-

It’s time to be selfish. Stop stalling and finally do what you know to be best for you.

=-=-=-=-=-=-=-

Group 3

-> The chariot and the page of wands <-

That new thing you want to do? Go for it and really put your all into it. It’s time to go full force.

=-=-=-=-=-=-=-

[reejindeed]

[30fury]

to dimetor — originally penned 20 july 2023 for a (currently defunct) personal prayer book

please do not repost <3

[beatingdrumspouringwine]

Helios rests in the sky, fond eyes gazing upon the mortals below, baking the world to shades of perfect greens and soft browns.

Nyx races overhead, Her starlit body whisking past, with Eos joyfully clinging to Her skirt.

With every storm, Zeus sits in the sky, and hurls down lightning, following it with booming laughs which echo through the lands.

Hera watches weddings go on below, spreading Her blessings among the newlyweds, bringing them peace and prosperity.

Artemis rests in the hollows of mountains, where chilled breezes still blow from streams which have not forgotten the winter's snows. Her skin is dappled with sweat, and Her eyes are greener than the vibrant moss.

Apollon whispers in the ears of mortals, golden sunlight now carrying prophecies in the beams. He takes the hands of mortals and leads them to songwriting and poetry, to painting and music.

Hermes whisks Himself up and down the highways, taking care of the travelers who look for new horizons under the summer's heat.

Messages never seem to still as Iris, bounding up in the aftermath of rain, leaves vibrant rainbow trails behind Her.

Demeter and Persephone slip through Farmer's Markets, carrying more fruits and vegetables and grain than they can reasonably hold. With every fallen fruit, every tomato that squishes a bit, every fallen shaft of wheat, They laugh.

Out on the seashore, Poseidon watches the waves roll in, and the tides go out. The sandcastles left behind by small children are His favorite offerings.

In the mornings, among the waves of birdsong, gentle pipes sound throughout the forests, played by Pan.

And somewhere out in the wilds, both on stony mountain peaks and green riversides, tearing through golden grasses and dancing through firefly-lit forests, is Dionysos. Head thrown back, long hair flowing, teeth bared in joy.

[hello-there]

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[loverofdoves]

had a big night on my altar with Lord Dionysus.

i’ve been struggling a lot mentally, both with symptoms and figuring out medication, so i called upon Him, Sôtêrios, the Savior from Madness (i’m currently in a psychotic episode); Him, Kissios, Of the Ivy with my decorations of english ivy from around my house; Him, Agathos Daimon, The Good Spirit, to help me keep house and stay comfortable while all of this is going on; and finally, Him, Lamptêros, Of the Torches, to bring light into the darkness i am feeling.

i offered Him a frankincense incense stick, english ivy, ginger root with a symbol of Him carved into it, a libation of what i personally think is the best drink in the house (grapefruit citrus sparkling water…. i don’t drink alcohol), tarot cards i associate with him, stones and pendulums that are made with stones associated with him, as well as many, many candles. i also agreed to lighting His devotional candle more than usual and on every sunday to reaffirm what we have done today (as today is sunday)

even if Lord Dionysus only helps me a little, i will be eternally grateful. He has helped me through so much and when it comes to my mental health, especially because i have schizophrenia and people literally call me “mad”, i feel very connected to Him. i’m also genderqueer and embracing Him in my life has been easier coming to terms with my gender identity.

also when i finished my whole prayer, with His playlist on in the background, the current song ended and switched to one of my all time favorites on the playlist so ill take that as a good sign 🥰

🍇 Praise Lord Dionysus 🍇

[heartmagica]

I DID IT GANG i lit my wild grapefuit scented candle and left a lil bowl of water and whispered “lord dionysus, i’d like to worship you. please send me a sign” then blew out my candle and left the bowl of water in my silly space.. i think i did well for my first time 😭😭

[caintooth]

available here

[royal-wren]

Alternative pollinators for Hellenic deities that are more than the historically attested bee to those below (UPG territory).

Aphrodite: Butterflies (Aphrodite the blooming/friend of flowers yessss, y'know aside from them also being very pretty but known for drinking blood, etc.)

Apollon: Snails (The twins have to match, okay?)

Artemis: Slugs (Artemis gets the predator and the one that can be bigger than the biggest snail)

Demeter: Snake-eyed Skinks (or Skinks in general)

Dionysos: Wasps (If you have to ask why, I'm asking why)

Hekate: Moths (No I won't elaborate)

Hermes: Hummingbirds (The reason is obvious)

Persephone: Bats (it just works and it's big SPG at this point)

Pan: Flies

Rhea: Ants (very strong, work together, are very common to find in any wild area)

The Kharites: Beetles, especially Ladybugs

[hello-there]

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