#he's divinely beautiful

[rebelatheartblog]

Sam Reid for FAULT Magazine 🫠

[soath]

“essek wants the gods dead” “oooh, this is going to change essek’s mind about the gods” i’m sorry but that boy is a cultural luxonite. he has no strong opinions on the gods other than ‘well, they sure empirically exist’. he might have some issues with his home faith (understatement) but he was still raised in an ancient battlefield literally scarred by the horrors of the calamity where the prime deities are a bunch of affectionately tolerated minority cults. his entire society thinks they transcended the need for Gods with Shapes and my man is not immune to the luxon-centric chauvinism of his upbringing.

sure, given another few years under ludinus’ thumb he could have probably been swayed to team deicide, but that’s not where’s he’s at. where he’s at is hanging out in rexxentrum, getting made fun of by caleb for referring to the dawnfather as ‘an influential, if over anthropomorphized solar deity’. you can take the elf out of rosohna but you can’t take rosohna out of the elf. the gods? well, fjord and caduceus are very fond of theirs (tone of someone describing their friends’ baffling but periodically lifesaving hobby). he technically works for one now through the cobalt soul and he can respect her ethos. after that he runs out of things to say about them.

now the luxon, on the other hand… he’s watching this entire directors cut triple-feature like a hawk. trying to divine the secrets of the universe from a reality show and it might just work.

[urstalkergf]

[ln4lvr]

holy. shit.

[hhhhleb]

getting to know each other

they got stuck in the Void(?) for an indefinite period of time…without Ink's brush and vials.. they have nothing to do but talk i guess..(more thoughts in tags)

related to this thing with sci and this red ink thing

[sandushengshou]

Xuan Lu & Wang Zhuocheng | Divine Destiny By the Wuding River, you had accompanied me for thousands of years. How can I just sit by and watch? How can I let you suffer disasters alone? Since we were banished to the mortal world, I had accompanied and protected you for 99 lifetimes. And in this life, I've been looking for you. I finally found you.

[sunny-sainz]

his hotness was a crime so they had to arrest him

[kurithedweeb]

I just learned why Shad hates Irene in canon and knowing what I do now about everyone’s favorite the Matron, I can say with my whole heart,

What the hell, Irene

[mothwithapencil]

I sure do love Vega Fabio La Cerda and his multitude of problems a normal amount

[cuffmeinblack]

The cheekbones are killing me.

[firstxprince]

ever see a man so pretty that your ears stopped working???

(source: https://x.com/GalitzineHQ/status/1801407131465249132)

[urstalkergf]

[anarchypumpkincowboy]

Saint Kristen Applebees, former chosen one of Helio, who died in service to Helio her first day of freshman year fighting side by side with her party, who met her god and decided he was a douchebag, who eventually went on to aid and revive her new god Cassandra, the goddess of doubt, who lost Cassandra but is still holding on to the pieces of her left because doubt saved Kristen’s life so she’ll save Cassandra

Buddy Dawn, current cleric of Helio, who does not die from fighting with his party, who dies because of his party, because of a trap his party set, who seems to want to do right but who is so deeply held in his convictions, so deeply indoctrinated that Doubt cannot touch him

[themundanedumpling]

oh god.

OH GOD.

OH MY GOD HE IS SO BEAUTIFUL

[gingermintpepper]

hi I love your tags so so much! they were so sweet and so interesting and creative and the whole Aphrodite type of beauty thing sounds really interesting do you have any articles and recommendations to read further into it??

-hogoflight

Hello my fine feathered (I am assuming possession of feathers if you are, indeed, capable of flight) @hogoflight! I'm always always happy to hear that people appreciate my frenzied rambling in the tags :D! I have a lot of articles and recommendations :D!! Ancient Greek notions of beauty and representations of it in their art and sculptures is a pretty well studied topic! There isn't any way for us now to know definitively what the beauty standard was (it varied widely from region to region and culture to culture after all) but here are a couple of my favourite reads about Aphrodite and what her representations tell us about idealised beauty!

Probably the most empirically extensive one I can list is Krönström's thesis which compares statues of Aphrodite and literary text referring to both the goddess and mortal women to determine physical ideals for women in five specific eras of Grecian antiquity. Including measurements of the statues there are many descriptions of Aphrodite as 'curvy' with a 'voluptuous figure' and with 'ample buttocks and bosom'.

"When the beauty traits are described in the texts, they are never extreme or anything that could not be found in normal people just that they are more beautiful in every aspect. Furthermore, the sculptures’ physical forms look healthy, they are tall and have distinct curves. Great examples of this are the Knida sculpture and de Milo (the Melian) sculpture."

Of course, these images are still idealised, and there was still a concept such as 'too fat' or 'too skinny' found in written records (and this thesis even includes analysis of pornographic writings and descriptions of the fashion and stylings of pubic hair of women from different regions!!) but from an interpretational standpoint? There is absolutely no reason why these can't refer to a fuller figure. Height was also a very important factor after all and over the course of many eras, it seems like being well proportioned in addition to the length and appearance of one's hair were the most important factors (and, like Apollo, greater beauty was given to those with curlier hair)

Mireille M. Lee's 'Other Ways of Seeing' essay which talks about the forgotten female viewers of Knidian Aphrodite which is also extremely illuminating on how Aphroditic sexuality and sensuality was perceived totally differently from the well documented male voyeuristic gaze (which was overly preoccupied with the statue's nakedness and therefore over-sensationalised the statue's physical appearance) vs women's perspective on the statue which is more centered on the beauty of simplicity in Aphrodite's garment and decoration and in her power and ability to captivate both in her finery and without it. I think it's especially useful in exploring the importance of finery, jewellry and adornment in representations of Aphroditic beauty.

"Some of the small-scale copies are heavily jeweled, especially those from the eastern Mediterranean, for example the Hellenistic gilded terracotta statuette in the Çanakkale Museum (Fig. 5) in which the goddess wears, in addition to the armband on her (right) arm, the following: a necklace with multiple pendants; cross-bands extending over both shoulders and hips, with a cascading pendant in the center; a coiled snake armband on the left arm and another snake on her left thigh, and a twisted anklet on her right leg. (The left leg has been restored, and might also have featured an anklet.)"

"Jewelry is especially associated with Aphrodite in Greek literature. As seen above, in the Homeric Hymn to Aphrodite, the goddess adorns herself with gold jewelry, dress-pins, and earrings in the shape of flowers (162–3)..."

Finally, and to me, the most important one in the argument for an interpretation of Hyacinthus as fat, beautiful and fundamentally Aphroditic comes from Brilmayer's brilliant brilliant thesis done on Aphrodite's work and influence in Archaic Greek Poetry which does away with all of that masculine preoccupation with physical proportion, measurement and bodily ideals for a focus on a Sapphic Aphroditic ideal centered in clothing, ornamentation and, most importantly cunning as symbols of Aphrodite and ultimately a feminine idealised form of beauty. This paper also discusses Pandora and Helen in these terms and it is just kind of a wonderful read tbh.

"Combining Homeric and Hesiodic elements with her own ideas, she [Sappho] alters the way female beauty is viewed. For example, the Homeric war chariot – a symbol of male, military prowess - comes to symbolise the totality of Aphrodite’s power uniting in itself male and female qualities. Having addressed the concept of beauty directly, Sappho then concludes that beauty lies in the eye of the beholder. With the help of Helen of Troy and her beloved Anaktoria, Sappho sets out to reinvent the concept of female beauty as a godlike, subjective quality that may be expressed in many ways, yet remains inspired by Aphrodite."

The conclusion to all of this of course is that Aphroditic ideal beauty is much more fluid compared to its stricter Apolline masculine standard. The nuances and understandings of both are of course, constantly being studied, analysed and scrutinised but really, if Dionysus who was both bearded and clean shorn, effeminate, birthed and rebirthed (and twice gestated!) and strongly associated with vegetation can be popularly portrayed as fat and handsome, why can't Hyacinthus?!

[sukugo]

had a dream today, was way too long don't remember most of it, but there was a part of it where gojo's sitting at a desk and he finishes doing whatever he's doing and gets up and then he goes to open a closet or something and, lo and behold, sukuna is in there all tied up and so turns it out satoru just keeps him there like his personal little fucktoy <3 then he like sits on sukuna's lap and then stuff happens i don't remember (i mean......they fuck...bc what else are they gonna do)

and so later i had like this other dream that kinda followed the same thread but not, where yorishige was out in a field at night doing some kind of ritual (he had a gun with him as part of it hfjgfdgdf) and it ends with him transformed into gojo, but as sukuna's vessel. they're kind of merged together (they have 6-8 arms)