Prompt 273
You know what? We need more Good parents Fentons.
And you know what else? Technically, Jack helped Danny defeat Pariah via the use of the Ecto-Skeleton. And like, that’s his son, his baby boy. Sure Danny is and has always been a mommy’s boy, but it doesn’t change that fact. They’re both already feeling horrible about the fact they could have hurt him, they could have hurt their son- they have hurt their son, killed him with their inaction and never again.
So when these oversized jello-eyeballs try to insist that their baby, their precious baby boy, take a crown? Become a king when he’s not even out of highschool, when he doesn’t want it? No. Hell no! That is his Danny-o, his baby boy who was terrified of his own parents!
Which is how Jack, despite technically still being alive even if so-very ecto-contaminated, became the Ghost King.
And for some reason there’s several ghosts rather happy about this- oh, these are his Danny-O’s ghost-parents? Not-ghost parents seeing as some of them have never been anything but a realm denizen? That’s really fascinating- y’know what, want some fudge and we can exchange childcare- Maddie dear come over and meet our co-parents apparently!
Now it’s not all easy, but they’re trying their best, and that’s all that can be asked.
…
Which is perhaps why it’s so exasperating- or as Maddie would put it, downright infuriating- that it is now, almost an entire year and a half later that the Heroes finally arrive to investigate. Well, at least he has plenty of fudge since it’s almost time for the council meeting.
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There are many things people expect from one called 'God of Blood'. Always, the first thought is the blood of war, the blood of violence, the blood of the weak shed for the goals of the strong. Ares doesn't think of the blood of battle at all. When he thinks of blood, he envisions the many tied knots of blood bonds and bonds forged in the blood of battle. Blood sons and blood daughters, blood brothers and battle sisters, blood oaths and blood vengeance - he watches over them all and keeps close each one of these bonds.
One cannot begrudge his displeasure then when he realises he cannot tell Leto's offspring apart just by looking at them.
It was easier when it was just Artemis. Dark hair curled about her shoulders, a fierce mien whenever Father summons her to the mountain, a scattering of bones and blood shed whenever she was disturbed; the eldest child of Leto was a wild thing, sharp toothed with sharper claws always at the ready. There's whispers of her being a twin, of her other half being made to crawl on their belly as penance for their sin of god-slaying but Ares pays it little mind. What twins look alike among their number? Even dog litters are born distinct with all their unique markings inlaid in their fur. Artemis' twin too would be much more than their sister's mirror image.
Pouring over his list now, he wishes anything about Phoebus Apollo was that simple.
Mirror image did not begin to describe it. The twins were the same height, the same build, had the same colour and texture hair, ate the same raw food and drank the same amount of nectar. There was no difference in how they dressed, no difference in the company they kept, no variance in the weapons they used. There are some days Ares still cannot believe Phoebus will grow into a man and not some nymph with the way his ears have that slender point. He watches them now, sitting together beneath a shady palm and stringing their bows in an uncanny unison and curses because he still cannot tell them apart. What use is his skill in knowing blood when they both have the same damn blood running through their veins? What bond is there to sense when they are tied so tightly together, Ares can scarcely tell brother from sister?
He sighs. Unadorned and completely alone, the only way to know who is who is to speak to them. He'll have to find more ways to tell them apart from a distance. Surely they cannot stay this similar all the rest of their immortal lives.
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no thoughts just comparing the deliberate parallels between the concerned comments layla, faruzan and paimon make to kaveh which are used to contextualise alhaitham’s comments to kaveh during a parade of providence
In the desert, layla who previously had issues with dealing with anxieties, received dubious advice from kaveh about equating worries to that of a sickness for that which is no cure, therefore you have to let its run its course
Layla reveals that this advice isn’t suitable for her, since the cause for her anxiety was solely because she didn’t have a clear goal for herself. She states that therefore, if this advice is something kaveh adheres to, then this is ultimately worse for him, as kaveh claims to have a set goal - as in, he wants to win the interdarshan chanpionship.
She notes that kaveh seems conflicted, and that this could stem from some inner sadness which he suppresses with a façade of happiness.
This points to kaveh’s internal conflict being between that of his guilt complex brought about by his perceived involvement in his father’s passing, and his genuine desire to help others at the cost of himself. Kaveh cannot balance the two in ways that will allow him to prioritise his own needs and desires
Kaveh’s internal conflict is pointed out later on in the same quest by Faruzan, who highlights kaveh’s title as a genius being incongruous with his problem solving abilities after kaveh passes out in the desert due to giving his food and water to the disturbed foxes and going out of his way to lead them to safety, putting himself at risk and jeopardising his place in the competition
However, Kaveh states that his title of a genius has nothing to do with this situation, and although he admits it wasn’t the most practical solution, it was dually his conscience that ultimately caused him to act and perceivably the guilt that would come from not attempting to help
After the second round comes to a close and faruzan inadvertently informs alhaitham of kaveh’s “tribulations”, the player gets to hear alhaitham’s reactions to kaveh’s decision through kaveh, as kaveh and alhaitham have discussed the events in the desert offscreen
Paimon points out that this is definitely ‘something’ alhaitham would say due to the blunt manner of speaking and the dryness of his words - this contextualises how kaveh receives them, as personal goading
When looking past this and focussing on alhaitham’s actual words, the real meaning can be found, and it is even a point in this scene that paimon offers the exact same comments, drawing direct parallels between her and alhaitham’s words, and therefore establishing the same concerns
Alhaitham points out kaveh’s unreliable problem solving abilities being incongruous with his title as a senior - directly paralleling faruzan’s comments in which she highlighted how kaveh’s decision making abilities were at odds with his title as a genius
As well as this, alhaitham alludes to kaveh’s guilt complex being the reason why he exerts himself for others at his own expense - which is a point that the traveller and paimon directly follow up on
Kaveh responds to their questioning amicably despite the sensitive nature of the conversation, just as he did when faruzan pointed out kaveh’s problematical decision making, and this is because of their apparent concern rather than actively seeking offence, with paimon protesting when kaveh asks: “don’t tell me you think i have serious personality flaws, too?” With the ‘too’ clearly referencing alhaitham and the conversation the two had prior to the traveller and paimon turning up
Kaveh can understand the concern in others’ words when they question his problem solving skills and the sense of his inner conflict stemming from guilt, however, when alhaitham makes the same comments, kaveh sees this as a form on animosity and personal critique
Because of alhaitham’s manner of communication and kaveh’s apparent distrust of alhaitham, the two cannot reach a mutual understanding - despite alhaitham expressing the same concerns as three separate characters within this quest
It is telling then that when kaveh gleans an otherwise unseen meaning in alhaitham’s words is when alhaitham changes his method of communication and directly, and intimately, addresses kaveh by using a script that only the two are privy to
Kaveh still doesn’t wholly understand alhaitham’s meaning, but the switch up in communication method is enough for kaveh to question alhaitham’s sincerity and not attribute it to alhaitham mocking him
Kaveh continues questioning the cause for this throughout the remainder of the event, being seen to question why alhaitham left the notes for him and whether if it was a coincidence or not. He concludes that it wasn’t a coincidence and then states “then…”, inferably questioning why alhaitham left the notes for him and what the meaning of his words were, in a script only kaveh would understand. Additionally, kaveh mentions wanting to ask alhaitham what the meaning of his notes were when at dinner after the closing of the interdarshan championship, as the uncertain meaning of his words has seemingly left a profound effect on him
Alhaitham changing his manner of communication, which kaveh usually perceives as negative, causes kaveh to question alhaitham’s sincerity, and therefore causes doubt in whether alhaitham is patronising him or not. This in turn can cast obscurity over kaveh’s assertion that alhaitham holds “disdain” for him due to Alhaitham’s expression of concern which kaveh cannot perceive due to the abrasiveness of his words. Alhaitham conveying his concern in a roundabout way only allows for kaveh to misinterpret him, which kaveh perceives as “disdain”.
A parade of providence establishes the cause for the rift in alhaitham and kaveh’s relationship mainly to be perpetual misunderstanding in communication, and sets out to propose a solution being that a change of communication.
By using a language that only the two of them know shows that for kaveh to fully understand his meaning, alhaitham must meet kaveh on his own terms when it comes to communication - the two must be on equal and frank level. this could allow a potential rebuilding of intimacy the two once shared when initially learning the language, and thus overcome the idea of “mutual disdain” which kaveh asserts due to his fundamental misunderstanding of alhaitham which alhaitham seems to reinforce with his typical language
(Update: For more analyses like this, the essay this is taken from is now uploaded! It can be accessed here and here as as a pdf <3)
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Is there any food that humans eat that AP Eclipse would like? I’m thinking probably sushi or something (he might pick off the rice though lol) It would be funny if Photographer YN brings him sushi somehow and he’s SO happy they’re bringing him food but also he’s like, side-eyeing them because oh, so they CAN raw fish
Ohhh, yeah! That would be raw fish! Y/N would have to explain that, well, it's a little different than a freshly killed seal. (Eclipse doesn't think so and he's a bit pouty about it.) But, Eclipse would eat sushi, he wouldn't like a lot of the extra bits with the raw fish, but food is food. Mostly, he's ecstatic that his mate is bringing him a meal and of course, he's good and eats it all, even the parts he doesn't like (because he's a good mate, hint hint, nudge nudge).
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au where when a Death Eater is killed, they can actually not die, on one condition:
Their heart must be pure.
This doesn't mean they never ever did anything wrong. That's impossible if you're human. No, this means that whatever they've done, it's for a selfless reason. That whatever bad they've done for selfish reasons, they've fully regretted, repented, and set out for redemption. That in their heart of hearts, they are no true Death Eater, because true Death Eater have no compassion, or selfless love. Selfless Love is a pure thing, and if that exists in the heart, then they may survive being killed.
And there's another thing: they return to the physical state they were in before taking the Dark Mark. It's all effectively "wiped clean", as it were. Of course, the actions remain, as do the mental scars, but the physical body is now back to when it was still pure of this evil as a little nod to the purity of their heart.
During the second war, then, there are a few Death Eaters who do not die. But only the fewest:
The most famous example? Severus Snape, who is all but a mere child, barely touching adulthood. Who's small and underweight, whose body is still riddled with scars from the Good Guys. Who's so young it's frightening to think he became a death eater at this age because there's something so broken and fragile about him. How did he manage to survive through that?
And then... And then there's Bellatrix. Bellatrix Black.
Who... Who's a literal child.
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No, but all the implications!!!
Gortash starting to treat Durge's wounds as a mere way of ensuring his ally doesn't die while he still needs them.
Durge begrudgingly allowing it bc fighting against it is more trouble than it's worth, though they're a little peeved by the idea first. Letting others treat their wounds feels too vulnerable, too...intimate.
Gortash slowly establishing that as the means of control because well-treated dog is a loyal dog and he needs Durge loyal to him.
Durge getting used to that because for the first time ever they're offered comfort, for the first time ever their pain eases, even if only the physical one. Learning they don't have to bear pain, what they can simply go to Gortash and he'll make the best healers take it away. Or better yet, would bandage their cuts himself, almost as if he cares.
This gradually turning into routine to the point where Durge once gets hurt Badly, blacks out and drags their uncooperative body to Gortash's house bc subconscious is a bitch and connected Gortash = comfort/relief/no pain/etc.
Gortash being met with the bloody unconscious body of his ally on the floor of his bedroom and being both annoyed and, strangely, relieved, because his plan of leashing Bhaalspawn is working and because he'd prefer to know if Durge is hurt and be in control of their healing.
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