#fongbe
Explore tagged Tumblr posts
Text
The language emerged from contact between French settlers and enslaved Africans during the Atlantic slave trade in the French colony of Saint-Domingue (now Haiti) in the 17th and 18th centuries.
Although its vocabulary largely derives from 18th-century French, its grammar is that of a West African Volta-Congo language branch, particularly the Fongbe and Igbo languages. It also has influences from Spanish, English, Portuguese, Taino, and other West African languages.
It is not mutually intelligible with standard French, and has its own distinctive grammar. Haitians are the largest community in the world speaking a modern creole language, according to some sources.
However, this is disputable, as Nigerian Pidgin, an English-based Creole language, is attested by some sources to have a larger number of speakers than that of Haitian Creole and other French-based Creole languages, particularly if non-native speakers are included.
#creole#haitian creole#nigerian pidgin#creole language#taino#spanish#english#african languages#congo#miami#zoe pound#west african#atlantic slave trade#french#african#afrakan#kemetic dreams#africans#brown skin#brownskin#afrakans#african culture
89 notes
·
View notes
Photo
Map of Cotonou + Registration #benin #benim #africa #stademathieukérékou #antalyacup #beninsquirrels #fongbe #kutonu #dantokpa @republique_du_benin #republiquebenin #soglo #tokpa #findyourthingredbubble #benineseculture #beninois @beninrepublic @beninrepublic #redbubble https://www.instagram.com/p/CcBVrwYqqNE/?utm_medium=tumblr
#benin#benim#africa#stademathieukérékou#antalyacup#beninsquirrels#fongbe#kutonu#dantokpa#republiquebenin#soglo#tokpa#findyourthingredbubble#benineseculture#beninois#redbubble
0 notes
Photo
#sogbo #vodun #jeje #candomble #afrobrasileiro #afrobrazilian #diaspora #veve #voodoo #fongbe #brazil #haiti #lwa #loa #art #andrehoraart
#brazil#haiti#loa#diaspora#afrobrazilian#art#andrehoraart#lwa#fongbe#veve#candomble#afrobrasileiro#jeje#vodun#voodoo#sogbo
10 notes
·
View notes
Note
Fon/fongbe (yoruba language)
Hey! Most resources I saw were in French (which I don’t speak) but I managed to add 3 resources to the MEGA folder one of which should be in English.
3 notes
·
View notes
Photo
Je protège ma planète et toi ? Helou en #fongbe (une dialecte du #Benin) signifique que cest un malheur... Fuyons le sachet. Il nous rend malade, nous tue et detruit notre environnement. Chacun peut adopter des comportements responsables #sachetHeloue #NonAuSachet #YESUE
0 notes
Text
Wow Dahomey was pretty awful, eh?
The kingdom of Dahomey, situated in the modern Republic of Benin, emerged over the course of the seventeenth through nineteenth centuries as a primary example of centralized state- hood in precolonial West Africa. Oft-cited royal oral traditions recount that its ruling dynasty was born of a succession dispute involving claims made by two rival princes of the kingdom of Allada (Teagbanlin and Dogbari), the dominant polity in the region, in the first quarter of the seventeenth century. At the town of Huegbo these two princes agreed that Teagbanlin would depart for the south, where he subsequently founded the kingdom of Porto Novo, and Dogbari would seek his political fortunes on the Abomey Plateau to the north. After a brief sojourn near Cana, Dogbari’s son Dakodonu was granted permission to settle at Huawe by the Guedevi, a confederation of chiefdoms who dominated the region. Dakodonu later requested additional territory at Abomey, nearby that of a local chief named Dan.
According to royal traditions documented as early as the eighteenth century, Dan asked the Fon chief,
Have I given you so much land and yet you want more? Must I open my belly for you to build your house upon? Dakodonu responded by skewering Dan with a kpatin pole, and building a royal palace over his exposed entrails. The usurper-come-king thereby proclaimed that his kingdom would forever rest “in the belly of Dan.” It was from this architectonic event that the kingdom purportedly earned its name: Dan for the victim, xo meaning “stomach,” and me meaning “inside” in Fongbe, the branch of the Gbe language cluster spoken by Dahomeans.
-From Monroe, J. Cameron (2011). In the Belly of Dan. Current Anthropology, 52(6), 769–798. doi:10.1086/662678
0 notes
Text
Police Officers Disrobed for ‘Shooting Unarmed Civilian to Death’
Police Officers Disrobed for ‘Shooting Unarmed Civilian to Death’
The Liberia National Police has announced that it has stripped two of its officers for killing an unarmed civilian despite knowing he was unarmed.The victim — identified by the police authorities as Rufus Fongbe — was shot in the head on June 13, in Kakata City, Margibi County, while escaping like others from the two police officers who had gone into his World Bank Community to effect an armed…
View On WordPress
0 notes
Text
Afrocracia: por un nuevo paradigma del renacimiento africano
Sâa François Sandouno
Al intentar analizar los males del continente africano, es fundamental no olvidar abordar las ideologías con las que África se ha alineado para emerger en el tablero de ajedrez geopolítico. En la década de 1960, las naciones africanas obtuvieron la independencia, pero no de facto. Ser independiente no significa solo tener control sobre la propia primacía territorial. Debemos ser capaces de aplicar un paradigma único desde la perspectiva del pluriversalismo geopolítico. Era el problema fundamental de África, de haberse arraigado en ideologías exógenas concebidas por otros, para otros, y por tanto que no se ajustan a las realidades del continente africano. Después de la colonización, varias naciones africanas adoptaron ideologías modernas derivadas del Siglo de las Luces: liberalismo (tanto social como económicamente), comunismo, micro-nacionalismo, democracia liberal, socialdemocracia, capitalismo, etc.
En ese momento, el mundo estaba dividido en dos bloques bipolares: al Este el bloque comunista soviético y al Oeste el bloque capitalista occidental. En este contexto de la guerra fría, las neonaciones africanas se vieron obligadas a elegir una posición muy precisa para ser reconocidas y apoyadas frente al nuevo mal emergente, el neocolonialismo occidental. No se puede negar que la Unión Soviética bajo el liderazgo de Nikita Khrushchev dio un gran apoyo a los movimientos de liberación anticolonialistas en África, pero esto se hizo desde un punto de vista puramente ideológico, ya que los ingredientes del marxismo-leninismo debían ser difundidos en todas partes del continente africano. Respetables personalidades panafricanas como Ahmed Sékou Touré (primer presidente de Guinea), Kwame Nkrumah (primer presidente de Ghana) o Mathie Kérékou (primer presidente de la República Popular de Benin tras un golpe de Estado) han optado por ello. Sin embargo, no todos los líderes africanos aceptaron el marxismo-leninismo, ya que sentían que era un pensamiento demasiado limitado para las necesidades y realidades de los africanos, dependiendo de ciertas ideología, excepto por algunas ideas que son la esencia del humanismo panafricano, como la solidaridad, la lucha contra el capitalismo, la soberanía popular y anti-imperialismo. El rechazo de la eterna lucha de clases y la aceptación de la religión como parte integral de las sociedades africanas tradicionales fue el principal punto de separación entre el socialismo africano y el marxismo soviético. Es esta dinámica epistémica la que ha llevado a algunos líderes africanos a establecer un socialismo africano endógeno. Entre estos podemos citar a Julius Nyerere (primer presidente de Tanzania) que teorizó en el libro "Ujamaa: Essays on socialism", un modelo de socialismo sin marxismo y sin capitalismo. Su concepción de Ujamaa tenía que basarse en el comunitarismo, porque consideraba que las sociedades africanas eran comunitarios, y no comunistas, sin que sin embargo, los principios de igualdad, solidaridad, participación y fraternidad fueran borrados.
''El africano no es un comunista en su mente; es - si puedo usar una expresión - comunitario.'' Julius Kambarage Nyerere
Para Nyerere, la eterna lucha de clases en África no tenía sentido, porque el hombre no podía dividirse en grupos (en este caso en clases), sino que el socialismo tenía que poner el ser en el centro de la comunidad y del pueblo. Esta reflexión no borrará en modo alguno su visceral dinámica anticapitalista. Para él, el pueblo debería oponerse al capitalismo internacional y no oponerse a sus pares en sociedades donde las clases nunca han existido (a diferencia de Europa). Ha habido, históricamente, castas tradicionales que armonizaban la vida de la ciudad, y que practicaban la cohesión social de manera equitativa, pero nunca ha habido subordinación de un grupo específico a otro.
Un pensamiento paralelo se puede encontrar en el libro "Consciencism" de Kwame Nkrumah. Este último tuvo su fase marxista-leninista, pero no aceptó todos sus principios. Para él también, la religión formaba parte de la vida de los africanos. Por lo tanto, personalidades como Nyerere, Nkrumah y otros contemporáneos panafricanos habían intentado tomar un camino alternativo a los patrones ideológicos que emergían del mundo occidental y soviético. El socialismo en sus diversas variantes africanas funcionó mientras no faltara el apoyo del poder soviético en ese momento. Los líderes africanos vieron en este último un aliado fundamental en la oposición al bloque capitalista e imperialista occidental. Pero cuando la URSS comenzó a 'cojear' políticamente hablando, a implementar más liberalizaciones y más apertura hacia el bloque atlantista (hecho que llevó al colapso del Muro de Berlín el 9 de noviembre de 1989 y la disolución de la Unión Soviética el 26 de diciembre). , 1991), las naciones africanas se han convertido en huérfanas ideológicas y abandonadas a su suerte.
En 1945, el nacionalismo en deriva chovinista e imperialista que caracterizaba a Occidente, fue derrotado contra el eje liberal. Desde entonces, la diatriba ideológico-política se había vuelto bipolar entre las últimas ideologías del mundo moderno, a saber, el liberalismo contra el comunismo / socialismo. El colapso del muro de Berlín y la descomposición de la URSS dieron paso a la última ideología totalitaria del liberalismo. Este último se ha establecido ahora en todos los sectores políticos y económicos, tanto de izquierda como de derecha. Hay una derecha que ha abandonado su camino social, soberanista, antiimperialista para ahogarse en el neoliberalismo económico y alinearse con un modelo atlantista. Y al otro lado hay una izquierda que ha abandonado su lucha contra el Capital Financiero, la lucha por los trabajadores, la resistencia antiimperialista, la soberanía popular y se ha ahogado en el neoliberalismo social / cultural (promoción de la agenda LGBT, ideología de género, la extremización del feminismo burgués, la defensa de un mundo sin fronteras, sin Identidad, sin Dios y sin Tradición, etc.). El neoliberalismo se ha arraigado en todas partes y se ha convertido en una huella para estructuras de todo tipo político. Se pueden defender todas las ideologías y todas las causas, pero no podemos oponernos al liberalismo. De hecho, los movimientos comunistas occidentales posmodernos (que aquí diferenciamos del marxismo teórico y científico) son muy opuestos al neoliberalismo económico, pero han integrado el pensamiento del neoliberalismo social y cultural globalizado. Tal es la situación del Occidente moderno y actual. En este contexto de posbipolarismo, África se encontró perdida, sin singularidad ideológica e integró el neoliberalismo en su paradigma de civilización. La socialdemocracia (socialismo reformista con liberalismo moderado) se impuso rápidamente en oposición a un liberalismo también instalado en África, reemplazando a los micro-nacionalismos y socialismos revolucionarios. Con los respectivos partidos políticos socialdemócratas y liberales, poco en sintonía con las realidades de los pueblos, las élites no comprenden que es necesario hacer una ruptura epistemológica con las ideologías que han frenado el avance del continente africano.
En cuanto al contexto extra-africano, Alexandr Dugin (intelectual ruso muy influyente entre el movimiento euroasiático), entendió que las tres ideologías modernas ya mencionadas (liberalismo, comunismo, nacionalismo) son obsoletas y no pueden responder a las realidades de nuestro tiempo (como él lo describe de forma exhaustiva en su libro '' Fourth Political Theory'') y por tanto, debemos dirigirnos a un cuarto camino que armoniza la Tradición Primordial, los bloques de civilización (Panafrica, Eurasia, un estado sureño-americano unido, etc.), multipolarismo y soberanismo.
Este concepto está en plena armonía con el panafricanismo que defendemos los africanos y que defendieron nuestros padres (Marcus Garvey, Cheikh Anta Diop, Kwame Nkrumah, Thomas Sankara, Mu'ammar Gadhafi, entre otros). Esta cuarta vía, que por tanto no es ni liberal, ni comunista, ni nacionalista, responde a nuestras necesidades y realidades africanas. Kemi Seba (testaferro de la resistencia africana en el siglo XXI y presidente-fundador de la ONG Urgences Panafricanistes que yo dirigo en Italia) alude a ello en su libro ''L'Afrique libre ou la mort '', libro que entre otros recibió el prólogo positivo de Dugin (https://www.geopolitica.ru/fr/article/kemi-seba-espoir-africain-dun-monde-multipolaire). Necesitamos una filosofía política sin individualismo, competencia, materialismo, racismo, chovinismo, imperialismo, colonialismo y que pueda enfocarse en cambio en Muntu (Hombre) en Ubuntu (Colectividad), Alodo (solidaridad en el lenguaje fongbe), identidad, federalismo con una visión a la creación de un bloque soberano de civilización, la Tradición Primordial en su sentido divino (no confundir con la costumbre que es una creación del Hombre como la enseña la escuela perennialista) cualquiera que sea nuestra esfera religiosa, y la Mujer Africana en el centro de todo, porque ella es el motor y la matriz, así como el pilar de nuestras vidas. Estos conceptos se pueden resumir bajo el nombre de 'Afrocracia'. ¿Por qué afrocracia? Porque es en estas realidades citadas donde reside el destino de nuestro verdadero poder. La descolonización económica, política pero también ideológica es un factor urgente para un nuevo renacimiento africano.
0 notes
Text
Summer Snail Mail!🌻
Hi!
My name is Sophia and I'm from Oregon, USA. Im looking for someone who I could mail back and fourth and become friends with!
I'm a huge book nerd! I love all sorts of books but mainly romances. Art is another one of my passions. I do drawing and painting, both digital and traditional.
I speak English mainly but I also speak French (badly). My family is from West Africa but we don't live there so I speak a bit of my family's languages Fongbe and Yoruba.
I'm a huge advocate for equality, Black Lives Matter, Planned Parenthood, LGBTQ+ Community and other movements.
Sending letters with little trinkets and such is my priority but in addition, or alone, I'd love to talk online too.
I prefer someone close to my age and I'm open to pretty much everyone! I hope I can make some friends.
(No homophobic, racist, sexist, islamophobic, ect. people please!) You can reach me at my Tumblr @greenwitchartist .
Thank you!
#pen pal#pen pals#penpal#penpals#pen pals wanted#letters#snail mail#friends#13 to 14#15 to 16#submission
15 notes
·
View notes
Text
The language emerged from contact between French settlers and enslaved Africans during the Atlantic slave trade in the French colony of Saint-Domingue (now Haiti) in the 17th and 18th centuries. Although its vocabulary largely derives from 18th-century French, its grammar is that of a West African Volta-Congo language branch, particularly the Fongbe and Igbo languages. It also has influences from Spanish, English, Portuguese, Taino, and other West African languages. It is not mutually intelligible with standard French, and has its own distinctive grammar.
Haitians are the largest community in the world speaking a modern creole language, according to some sources. However, this is disputable, as Nigerian Pidgin, an English-based Creole language, is attested by some sources to have a larger number of speakers than that of Haitian Creole and other French-based Creole languages, particularly if non-native speakers are included
6 notes
·
View notes
Text
SwiftKey for Android gets support for new languages, some bug fixes #Toronto #Montreal #Calgary #Ottawa #Canada
SwiftKey for Android gets support for new languages, some bug fixes #Toronto #Montreal #Calgary #Ottawa #Canada
[ad_1]
SwifKey’s Android app has received a new update. Primary among the changes that have been introduced is support for five new languages, including Alsatian, Fongbe, Norman, Urdu (English), and Warlpiri .
Other changes the update brings along are bug fixes – punctuation slider now doesn’t trigger period when sliding, keyboard doesn’t lock up when trying to tag someone in Instagram…
View On WordPress
0 notes
Text
Benin / Benim
officially the Republic of Benin, is a country in West Africa. It borders Togo to the west, Nigeria to the east and Burkina Faso and Niger to the north; its short coastline to the south leads to the Bight of Benin. Its size is just over 110000 km2 with a population of almost 8,500,000. Its capital is the Yoruba founded city of Porto-Novo but the seat of government is the Fon city of Cotonou. A democratic government between 1960 and 1972 was followed by a self-proclaimed "Marxist-Leninist" dictatorship between 1972 and 1991, which was highly repressive and led to economic collapse. Multiparty elections have taken place since 1991. About a third of the population live below the international poverty line of US$1.25 per day. Main income sources are subsistence agriculture and cotton.
Name During the colonial period and at independence, the country was known as Dahomey. It was renamed on November 30, 1975, to Benin after the body of water on which the country lies, the Bight of Benin, which had in turn been named after the Benin Empire. The country of Benin has no direct connection to Benin City in modern Nigeria, nor to the Benin bronzes.
The new name, Benin, was chosen for its neutrality. Dahomey was the name of the former Kingdom of Dahomey, which covered only the southern third of the present country and therefore did not represent the northwestern sector Atakora nor the kingdom of Borgu, which covered the northeastern third.
History
The Kingdom of Dahomey formed from a mixture of ethnic groups on the Abomey plain. Historians theorized that the insecurity caused by slave trading may have contributed to mass migrations of groups to modern day Abomey, including some Aja, a Gbe people who are believed to have founded the city. Those Aja living in Abomey mingled with the local Fon people, also a Gbe people, creating a new ethnic group known as "Dahomey".
The Gbe peoples are said to be descendents of a number of migrants from Wyo. Gangnihessou, (a member of an Aja dynasty that in the 16th century along with the Aja populace had come from Tado before settling and ruling separately in what is now Abomey, Allada, and Porto Novo), became the first ruler of the Dahomey Kingdom. Dahomey had a military culture aimed at securing and eventually expanding the borders of the small kingdom with its capital at modern day Abomey.
The Dahomey Kingdom was known for its culture and traditions. Young boys were often apprenticed to older soldiers, and taught the kingdom’s military customs until they were old enough to join the navy. Dahomey was also famous for instituting an elite female soldier corps, called Ahosi or "our mothers" in the Fongbe language, and known by many Europeans as the Dahomean Amazons. This emphasis on military preparation and achievement earned Dahomey the nickname of "black Sparta" from European observers and 19th century explorers like Sir Richard Burton.
Though the leaders of Dahomey appeared initially to resist the slave trade, it flourished in the region of Dahomey for almost three hundred years (beginning in 1472 with a trade agreement with Portuguese merchants), leading to the area being named "the Slave Coast". Court protocols, which demanded that a portion of war captives from the kingdom’s many battles be decapitated, decreased the number of enslaved people exported from the area. The number went from 20,000 per year at the beginning of the seventeenth century to 12000 at the beginning of the 1800s. The decline was partly due to the banning of the trans-Atlantic trade by Britain and other countries. This decline continued until 1885, when the last Portuguese slave ship departed from the coast of the present-day Benin Republic.
By the middle of the nineteenth century, Dahomey started to lose its status as the regional power. This enabled the French to take over the area in 1892. In 1899, the French included the land called Dahomey within the French West Africa colony. In 1958, France granted autonomy to the Republic of Dahomey, and full independence as of August 1, 1960. The president who led them to independence was Hubert Maga.
For the next twelve years, ethnic strife contributed to a period of turbulence. There were several coups and regime changes, with four figures dominating — Hubert Maga, Sourou Apithy, Justin Ahomadegbé and Emile Derlin Zinsou — the first three of them representing a different area and ethnicity of the country. These three agreed to form a presidential council after violence marred the 1970 elections. On May 7, 1972, Maga turned over power to Ahomadegbe. On October 26, 1972, Lt. Col. Mathieu Kérékou overthrew the ruling triumvirate, becoming president, and stating that the country will not "burden itself by copying foreign ideology, and wants neither Capitalism, Communism, nor Socialism", then on November 30 announcing that the country was officially Marxist, under the control of the Military Council of the Revolution (CNR), which nationalized the petroleum industry and banks. On November 30, 1975, he renamed the country to People’s Republic of Benin. In 1979, the CNR was dissolved, and Kérékou arranged show elections where he was the only allowed candidate. Establishing relations with the People’s Republic of China, North Korea, and Libya, he put nearly all businesses and economic activities under state control, causing foreign investment in Benin to dry up. Kérékou attempted to reorganize education, pushing his own aphorisms such as "Poverty is not a fatality", resulting in a mass exodus of teachers, along with a large number of other professionals. The regime financed itself by contracting to take nuclear waste from France. In 1980, Kérékou converted to Islam and changed his first name to Ahmed, then changed his name back after claiming to be a born-again Christian. In 1989, riots broke out after the regime did not have money to pay its army. The banking system collapsed. Eventually Kérékou renounced Marxism. A convention forced Kérékou to release political prisoners and arrange elections. The name of the country was changed to the Republic of Benin on March 1, 1990, once the newly formed country’s constitution was complete, after the abolition of Marxism-Leninism in the nation in 1989.
In 1991, Kérékou was defeated by Nicéphore Soglo, and became the first black African president to step down after an election. Kérékou returned to power after winning the 1996 vote. In 2001, a closely fought election resulted in Kérékou winning another term, after which his opponents claimed election irregularities. Kérékou and former president Soglo did not run in the 2006 elections, as both were barred by the constitution’s restrictions on age and total terms of candidates. Kérékou is widely praised[citation needed] for making no effort to change the constitution so that he could remain in office or run again, unlike many African leaders. On March 5, 2006, an election was held that was considered free and fair. It resulted in a runoff between Yayi Boni and Adrien Houngbédji. The runoff election was held on March 19, and was won by Boni, who assumed office on April 6. The success of the fair multi-party elections in Benin won praise internationally. Benin is considered by a few to be a model democracy in Africa, but with such a short track record that only time will tell.
Geography
Benin, a narrow, north-south strip of land in west Africa, lies between the Equator and the Tropic of Cancer. Benin’s latitude ranges from 6°30′N to 12°30′N and its longitude from 1°E to 3°40′E. Benin is bounded by Togo to the west, Burkina Faso and Niger to the north, Nigeria to the east, and the Bight of Benin to the south. With an area of 112622 km2, Benin extends from the Niger River in the north to the Atlantic Ocean in the south, a distance of 650 km (400 mi). Although the coastline measures 121 km (75 mi) the country measures about 325 km (200 mi) at its widest point. It is one of the smaller countries in West Africa: eight times smaller than Nigeria, its neighbor to the east. It is, however, twice as large as Togo, its neighbor to the west. A relief map of Benin shows that it has little variation in elevation (average elevation 200 m).
The country can be divided into four areas from the south to the north. The low-lying, sandy, coastal plain (highest elevation 10 m) is, at most, 10 km wide. It is marshy and dotted with lakes and lagoons communicating with the ocean. Behind the coast lies the Guinean forest-savanna mosaic covered plateaus of southern Benin (altitude between 20 m and 200 m) are split by valleys running north to south along the Couffo, Zou, and Oueme Rivers. Then an area of flat lands dotted with rocky hills whose altitude seldom reaches 400 m extends around Nikki and Save. Finally, a range of mountains extends along the northwest border and into Togo; this is the Atacora, with the highest point, Mont Sokbaro, at 658 m.
Benin has fields of lying fallow, mangroves, and remnants of large sacred forests. In the rest of the country, the savanna is covered with thorny scrubs and dotted with huge baobab trees. Some forests line the banks of rivers. In the north and the northwest of Benin the Reserve du W du Niger and Pendjari National Park attract tourists eager to see elephants, lions, antelopes, hippos, and monkeys.
Benin’s climate is hot and humid. Annual rainfall in the coastal area averages 36 cm (14 in)—not particularly high for coastal West Africa. Benin has two rainy and two dry seasons per year. The principal rainy season is from April to late July, with a shorter less intense rainy period from late September to November. The main dry season is from December to April, with a short cooler dry season from late July to early September. Temperatures and humidity are high along the tropical coast. In Cotonou, the average maximum temperature is 31 °C (89 °F); the minimum is 24 °C (75 °F).
Variations in temperature increase when moving north through a savanna and plateau toward the Sahel. A dry wind from the Sahara called the Harmattan blows from December to March. Grass dries up, the vegetation turns reddish brown, and a veil of fine dust hangs over the country, causing the skies to be overcast. It also is the season when farmers burn brush in the fields.
Other Infos
Nome Oficial: Republique du Bénin
Independencia: August 1, 1960
Superficie 112.622km2
Habitantes: 8.000.000
Capital: Porto-Novo
Idioma e Dialectos: Aguna [aug] 3,470 (1992 census). Zou Province, Djidja Subprefecture, around village of Agouna. Alternate names: Awuna, Agunaco. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe
Aja [ajg] 588,100 in Benin (2002 SIL). Population total all countries: 740,400. Southwestern Benin on the Mono River. Primarily in the Couffo Province (formerly northern half of Mono Province), subprefectures of Aplahoué, Djakotomè, Dogbo, Klouékanmè, Lalo, and Tovinklin; Mono Province (formerly southern part of Mono province) subprefectures of Athiémè, Comè, and Houéyogbé. There are Aja people living in villages mixed with other language groups in the Zou Province, Djidja and Agbangnizoun subprefectures. Aja speakers can be found in Cotonou and many of the towns throughout southern Benin. Also spoken in Togo. Alternate names: Adja, Ajagbe, Hwè. Dialects: Dogbo, Hwe (Ehoue), Tado (Stado, Sado, Tadou), Sikpi, Tala. The Hwe, Sikpi, Tado, and Tala varieties are linguistically closer together with Dogbo being linguistically more distinct. Differences are minor. Lexical similarity 92% with Hwe-Sikpi, 89% with Hwe-Dogbo, Hwe-Tado, and Hwe-Tala. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Aja
Anii [blo] 33,600 in Benin (1992 census, village count). Population total all countries: 45,900. Both sides of the Togo-Benin border. In Benin, the southern part of the Aracora Province, Bassila Subprefecture. Also spoken in Togo. Alternate names: Gisida, Basila, Bassila, Baseca, Winji-Winji, Ouinji-Ouinji. Dialects: Gikolodjya, Gilempla, Giseda, Akpe, Balanka. Close to Akpe of Togo. Lexical similarity 92% between Bassila and Kouloumi, 89% between Bassila and Bodi and 74% between Bassila and Balanka. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Nyo, Potou-Tano, Basila-Adele
Anufo [cko] 13,800 in Benin (2002 SIL). A few villages in the Atakora Province, Cobly and Boukombe subprefectures. Alternate names: Chokosi, Chakosi, Chokossi, Tchokossi. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Nyo, Potou-Tano, Tano, Central, Bia, Northern
Baatonum [bba] 460,000 in Benin (1995 R. Jones). Population total all countries: 560,000. Central, north, Borgou Province. Also spoken in Nigeria. Alternate names: Baatonu, Baatombu, Baruba, Bargu, Burgu, Berba, Barba, Bogung, Bargawa, Barganchi, Bariba. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Bariba
Biali [beh] 64,500 in Benin (1991). Population total all countries: 66,000. Atakora Province, Materi Subprefecture. There is also a sizable population in the Ouessi Subprefecture in the Borgou Province. Also spoken in Burkina Faso. Alternate names: Bieri, Bjeri, Bjerb, Berba. Dialects: Dassari, Gouande, Materi, Pingou, Tihoun, Tangeta, Porga. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Eastern
Boko [bqc] 70,000 in Benin (1995 R. Jones). Population total all countries: 110,000. Borgu Province. Also spoken in Nigeria. Alternate names: Bokonya, Bokko, Boo, Busa-Boko. Dialects: Closely related languages: Busa-Bisã (Nigeria), Bokobaru (Nigeria), Shanga (Nigeria). Lexical similarity 90% with Busa-Bisã, Bokobaru, Shanga, 86% with Bokobaru, 52% with Kyenga, 51% with Bissa in Burkina Faso. Classification: Niger-Congo, Mande, Eastern, Eastern, Busa
Dendi [ddn] 30,000 in Benin (1995 Jones). Population total all countries: 32,050. Atakora and Borgou provinces, along the Niger River, from the Medru River to the Nigeria border, and down to Kandi. Many at Djogou. Most towns in northern Benin. Also spoken in Nigeria. Alternate names: Dandawa. Dialects: Closely related language to Zarma and Songai. They form a dialect cluster. Classification: Nilo-Saharan, Songhai, Southern
Ditammari [tbz] 20,000 in Benin (1991 UBS). Population total all countries: 47,500. Atakora Province, Boukombe and Natitingou subprefectures. Many now live along the Djougou-Parakou road. Also spoken in Togo. Alternate names: Ditamari, Tamari, "Somba". Dialects: Eastern Ditammari, Western Ditammari (Tamberma). Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Eastern
Ede Cabe [cbj] 69,000 (2002 SIL). Borgou Province, Tchaourou Subprefecture; Zou Province, Savè and Ouèssè subprefectures. Alternate names: Caabe, Cabe. Dialects: A member of the Ede language cluster. Lexical similarity 76% with Yoruba (Porto-Novo). Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Ede Ica [ica] 63,000 (2002 SIL). Zou Province, Bante subprefecture. Alternate names: Ica. Dialects: Ica, Ilodji (Ife). A member of the Ede language cluster. Lexical similarity 83% with Yoruba of Porto-Novo. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Ede Idaca [idd] 100,000 (2002 SIL). Collines Province (northern half of former Zou Province), Dassa-Zoume and Glazoué subprefectures. Alternate names: Idaca, Idaaca, Idaasa, Idáìtsà. Dialects: One of 8 languages that make up the Ede language cluster (Yorboid) that spreads over southwestern Nigeria, southern and central Benin, and into southern and central Togo. The cluster also includes Ede Cabe, Ede Ica, Ife, Ede Ije, Ede Nago, Kura Ede Nago, Manigri-Kambole Ede Nago. The various people groups seek to maintain their individual identities yet recognize the wider ‘Yoruba’ community. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Ede Ije [ijj] 50,000 (2000 SIL). Plateau Province (northern part of former Oueme Province), subprefectures of Pobe and Ketou. Zou Province, Ouihni Subprefecture. In general, the rural districts between the towns of Ketou and Pobe, extending westward to the Oueme River. There is also a group of Ije villages in the Zou Province, Zogbodome Subprefecture, south of the town of Zogbodome. Alternate names: Holi, Ije. Dialects: A member of the Ede language cluster. 99% comprehension of Yoruba, narrative text. There is a very high comprehension of Yoruba due to the linguistic and cultural closeness. Lexical similarity 85% with Yoruba of Porto-Novo, 91% with Ede Nago. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Ede Nago [nqg] 200,000 (2002 SIL). Southeastern Benin, Plateau Province (formerly northern half of Weme Province), Ketou, Pobe, Adja-Ouere, Ifangni, and Sakete subprefectures. Alternate names: Nago, Nagots, Nagot. Dialects: A member of the Ede language cluster. Lexical similarity 87 to 91% with Yoruba of Porto-Novo. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekir
Ede Nago, Kura [nqk] 25,000 (2002 SIL). Donga Province (formerly southern half of Atakora Province), Bassila Subprefecture. Aledjo Koura is main center. Alternate names: Nago. Dialects: A member of the Ede language cluster. Lexical similarity 78% with Ife of Tchetti, 76% with Manigri-Kambole Ede Nago, 68% with Yoruba of Porto-Novo, 65% with Ede Nago. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Ede Nago, Manigri-Kambolé [xkb] 30,000 in Benin (2002 SIL). Population total all countries: 70,000. Donga Province (formerly southern half of Atakora Province), Bassila Subprefecture south and west of town of Bassila, Bante Subprefecture south of Bassila along route RNIE3. Also spoken in Togo. Alternate names: Manigri, Ana. Dialects: A member of the Ede language cluster. Lexical similarity 87% to 91% with Ede Nago, 77% with Yoruba of Porto-Novo, 78% with Ife of Tchetti. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Fon [fon] 1,700,000 in Benin (2000 Hoddenbagh). Population total all countries: 1,735,500. Zou Province, Atlantic Province, southern part of the Abomey-Calavi and Ouidah subprefectures, Littoral Province (Cotonou). There are many Fon interspersed with other groups throughout southern Benin and in the towns of northern Benin. Also spoken in Togo. Alternate names: Fo, Fongbe, Fonnu, Fogbe, Dahomeen, Djedji. Dialects: Agbome, Arohun, Gbekon, Kpase. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Fon
Foodo [fod] 24,500 in Benin (2002 SIL). Population total all countries: 25,500. Atakora Province, Ouake Subprefecture, Semere town. Also spoken in Ghana. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Nyo, Potou-Tano, Tano, Guang, North Guang
French [fra] 16,700 in Benin (1993 Johnstone). Classification: Indo-European, Italic, Romance, Italo-Western, Western, Gallo-Iberian, Gallo-Romance, Gallo-Rhaetian, Oïl, French
Fulfulde, Borgu [fue] 280,000 in Benin (2002 SIL). Population total all countries: 328,200. Atakora and Borgou provinces, villages, and encampments. Bakuure is spoken in the Borgou Region north of N’Dali. Korakuure is spoken in the central and south Borgou Region around Parakou. Djougoure is spoken in northern Benin in the Atacora Region, from Djougou north to the Burkina border, and may extend west into northern Togo. Tchabankeere is spoken in the Zou Region. Also spoken in Nigeria, Togo. Alternate names: Peulh, Peul, Fulbe-Borgu, Benin-Togo Fulfulde. Dialects: Bakuure, Korakuure, Djougoure (Juguure), Tchabankeere (Caabankeere). Classification: Niger-Congo, Atlantic-Congo, Atlantic, Northern, Senegambian, Fulani-Wolof, Fula, West Central
Fulfulde, Gorgal [fuh] 30,000 in Benin. Northern most part of Borgou provinces, villages and encampments. Alternate names: Peulh, Peul, Fulfulde, Fulfulde Western Niger. Classification: Niger-Congo, Atlantic-Congo, Atlantic, Northern, Senegambian, Fulani-Wolof, Fula, East Central
Gbe, Ayizo [ayb] 328,000 (2000 SIL). Mono and Atlantique provinces. Alternate names: Ayizo, Ayzo, Ayizo-Gbe. Dialects: Kadagbe (Kada-Gbe), Ayizo-Seto, Ayizo-Tori, Ayizo-Kobe. Close to Fon. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Aja
Gbe, Ci [cib] 25,000 (2002 SIL). Mono Province, Lalo Subprefecture. Alternate names: Ci, Cigbe, Tchi, Ayizo-Ci. Dialects: A member of the Gbe language cluster. Ci is very close linguistically to Fon and is considered to be the same by Ci speakers. Lexical similarity 80% with Fon, 77% with Ayizo, 59% with Aja. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe
Gbe, Defi [gbh] 13,500 (2002 SIL). Southeastern corner of Benin, Oueme Province, Seme-Kpodji Subprefecture between the Oueme River to north, Cotonou-Porto-Novo railroad to west, Gulf of Guinea to south, and into Nigeria in the east. Dialects: A member of the Gbe language cluster. Defi is close linguistically to Gun. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Aj
Gbe, Eastern Xwla [gbx] 80,000 (2002 SIL). Southeastern Benin along coast, Oueme Province, Seme-Kpodji Subprefecture. Alternate names: Phla, Xwla, Offra, Ophra, Houla, Kpla, Pla, Popo. Dialects: A member of the Gbe language cluster. Lexical similarity 90% with Gun, 82% with Fon, 68% with Gen, 68% with Aja. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe
Gbe, Gbesi [gbs] 65,000 (2002 SIL). In the Atlantic Province, several individual and mixed villages, Kpomasse, Alada, and Tori-Bossito subprefectures and in the Mono Province, Bopa Subprefecture along Lake Aheme. Dialects: Gbokpa. A member of the Gbe language cluster. Lexical similarity 91% with Kotafon, 85% with Fon, 73% with Aja, 70% with Gen. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gb
Gbe, Kotafon [kqk] 100,000 (2002 SIL). Mono Province, the main area is the subprefectures of Lokassa and Athieme. There are some villages in the Bopa Subprefecture north and south of Bopa along Lake Aheme. There are also a few Kotafon communities in the Grand Popo Subprefecture, north of Grand-Popo. Alternate names: Ko, Kogbe. Dialects: A member of the Gbe language cluster. Lexical similarity 82% with Gbe Ayizo, 81% with Fon, 69% with Gen, 65% with Aja. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe
Gbe, Maxi [mxl] 66,000 in Benin (1993 Johnstone). Population total all countries: 91,300. Collines Province (formerly northern half of Zou Province), Dassa-Zoume, Savalou, Bante, Glazoue, and Ouessi subprefectures. Also spoken in Togo. Alternate names: Maxi, Maxi-Gbe, Mahi. Dialects: A member of the Gbe language cluster. Lexical similarity 80% with Fon, 68% with Ayizo, 51% with Aja. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Fon
Gbe, Saxwe [sxw] 6,272 (2000 WCD). Mono Province. Alternate names: Saxwe, Saxwe-Gbe. Dialects: Saxwe, Daxe, Se. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe
Gbe, Tofin [tfi] 90,000 (2002 SIL). Atlantique Province, So-Ava Subprefecture. Alternate names: Tofin, Tofingbe, Tofi. Dialects: A member of the Gbe language cluster. Lexical similarity 88% with Gun, 87% with Fon, 82% with Eastern Xwla, 75% with Ayizo, 66% with Gen. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Aja
Gbe, Waci [wci] 110,000 in Benin (1993 Johnstone). Mono Province. Alternate names: Watyu, Waci, Ouatchi, Waci-Gbe. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe
Gbe, Weme [wem] 60,000 (1991 L. Vanderaa). Weme and Atlantic provinces. Alternate names: Weme, Weme-Gbe. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Aja
Gbe, Western Xwla [xwl] 50,000 in Benin (2002 SIL). Population total all countries: 71,000. Southern Benin along the western coast in the Mono Province, Grand-Popo Subprefecture, Atlantique Province, Ouidali Subprefecture, and Littoral Province (Cotonou). Also spoken in Togo. Alternate names: Phla, Xwla, Xwla-Gbe. Dialects: A member of the Gbe language cluster. Lexical similarity 86% with Gun, 84% with Fon, 73% with Gen, 68% with Aja, 90% with Xwela, 88% with Saxwe. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe
Gbe, Xwela [xwe] 65,000 (2002 SIL). Mono Province, Come Subprefecture near Lake Aheme, southernmost part of Bopa Subprefecture; Atlantic Province, Kpomasse and Ouidah subprefectures. Alternate names: Phera, Xwela, Xwela-Gba, Houeda, Peda. Dialects: A member of the Gbe language cluster. Lexical similarity 90% with Western Xwla, 85% with Fon, 71% with Gen, 82% with Saxwe, 68% with Aja. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe
Gen [gej] 158,000 in Benin (2001 Johnstone and Mandryk). Mono and Atlantique provinces. Alternate names: Ge, Gen-Gbe, Mina-Gen, Mina, Guin, Gegbe, Popo. Dialects: Anexo, Agoi, Gen, Gliji. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Mina
Gourmanchéma [gux] 62,000 in Benin (2001 Johnstone and Mandryk). Northern Benin, Atakora Province, primarly Tanguieta and Kerou subprefectures. There are some individual villages in the Materi and Cobly subprefectures; Borgou Province, Banikoara and Karimama subprefectures. Alternate names: Gourmantche, Gurma, Goulmancema, Gulimancema, Migulimancema. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Gurma
Gun [guw] 243,000 in Benin (2001 Johnstone and Mandryk). Population total all countries: 501,804. Southeast Benin, Weme Province, Akpro-Misserete, Avrankou, Adjara, and Porto-Novo subprefectures. Also spoken in Nigeria. Alternate names: Alada, Alada-Gbe, Gun-Alada, Gun-Gbe, Goun, Egun, Gu, Gugbe, Seto-Gbe, Toli-Gbe. Dialects: Ajra, Alada, Seto, Toli. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Left Bank, Gbe, Aja
Hausa [hau] Atacora and Borgou provinces mainly in larger towns and large market villages. Classification: Afro-Asiatic, Chadic, West, A, A.1
Ifè [ife] 80,000 in Benin (1990 SIL). Collines Province (northern part of former Zou Province), Savalou Subprefecture, Tchetti is main center. Alternate names: Baate, Ana, Ana-Ife, Anago, Ede Ife. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Kabiyé [kbp] 30,000 in Benin (1991 Vanderaa). Scattered villages in Donga Province (formerly southern half of Atakora Province), Ouake, Djougou, and Bassila subprefectures. Alternate names: Kabre, Kabye, Kabure, Cabrais, Cabrai. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Southern, Grusi, Eastern
Kyenga [tye] 1,000 in Benin (1995 Ross Jones SIM). Alibori Province (formerly northern half of Borgou Province), Segbana Subprefecture, around the village of Tungan Bage. Alternate names: Cenka, Tyenga. Classification: Niger-Congo, Mande, Eastern, Eastern, Busa
Lama [las] 69,000 in Benin (2001 Johnstone and Mandryk). Atakora Province, several villages, Boukombe Subprefecture, northwest of Boukombe and in the Donga Province (formerly southern half of Atakora Province), Djougou and Bassila subprefectures. Alternate names: Lamba, Losso. Dialects: Kande (Kante), Kadjala (Kadjalla). Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Southern, Grusi, Eastern
Lukpa [dop] 50,000 in Benin (2001 Johnstone and Mandryk). Population total all countries: 63,581. West Djougou and border areas, Atakora Province. Primarily around Kémérida. Also spoken in Togo. Alternate names: Lokpa, Logba, Legba, Lugba, Dompago. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Southern, Grusi, Eastern
Mbelime [mql] 24,500 (1991 Vanderaa). Atakora Province, Cobly Subprefecture and 5 villages in the Boukombe Subprefecture. Alternate names: Mbilme, "Niendi", "Niende". Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Eastern
Miyobe [soy] 7,000 in Benin (1991). Population total all countries: 8,700. Atakora Province. Also spoken in Togo. Alternate names: Soruba, Bijobe, Biyobe, Sorouba, Solla, Uyobe, Meyobe, Kayobe, Kuyobe, Sola, Solamba. Dialects: Lexical similarity 27% with Moba, 25% with Tamberma (Ditammari), 47% with Ngangam. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Gurma
Mokole [mkl] 65,500 (1991 L. Vanderaa). Borgou Province, Kandi and villages to the north and east. Alternate names: Mokollé, Mokwale, Monkole, Féri. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Nateni [ntm] 66,000 (2001 Johnstone and Mandryk). Atakora Province. The Natemba are in Toukountouna District, Tayaba in Tanguiéta District, Kuntemba in Kobly, Matiri, and Tanguiéta districts, Okoma in Tanguiéta and Kouandé districts. Tayakou is the center of traditional beliefs and practices. Dialects: Nateni (Natemba, Natimba), Tayari (Tayaba), Kunteni (Kuntemba), Okoni (Okoma). Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Gurma
Ngangam [gng] 20,000 in Benin (2002 SIL). Alternate names: Dye, Gamgan. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Gurma
Notre [bly] 1,500 (2002 SIL). Atakora Province, Tanguiéta Subprefecture, northwest, north, and northeast of town of Tanguiéta including Yarka section on the northeast side. Alternate names: Bulba, Nootre, Burusa, Boulba. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Western, Nootre
Tchumbuli [bqa] 2,500 (2000 SIL). Departement des Collines, subprefectures of Save and Ouessi, three villages: Okounfo, Edaningbe, and Gbede. Alternate names: Basa, Tshummbuli, Chombulon, Tchombolo. Dialects: Cobecha, Tchumbuli. Lexical similarity 80% with Chumburung. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Kwa, Nyo, Potou-Tano, Tano, Central, Akan
Tem [kdh] 50,000 in Benin (2001 Johnstone and Mandryk). Alternate names: Kotokoli, Cotocoli, Tim, Timu, Tembe. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Southern, Grusi, Eastern
Waama [wwa] 50,000 (2000 SIL). 20,000 monolinguals. Atakora Province, at least 20 villages. Natitingou is the cultural center. Several thousand in Cotonou, around Parakou, and in western Nigeria. Alternate names: Yoabu, Yoabou. Dialects: Waama, Tangamma. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Eastern
Yom [pil] 74,000 (2001 Johnstone and Mandryk). Djougou area, Atakora Province. Alternate names: Pila, Pilapila, Kpilakpila. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Northern, Oti-Volta, Yom-Nawdm
Yoruba [yor] 465,000 in Benin (1993 Johnstone). Porto-Novo and throughout the country in the towns and major villages. Alternate names: Yooba, Yariba, Ede-Yoruba. Dialects: Egba. Classification: Niger-Congo, Atlantic-Congo, Volta-Congo, Benue-Congo, Defoid, Yoruboid, Edekiri
Origem do nome do País : Named after an old African Empire of Benin, on whose territory modern Benin does not actually lie. Dahomey (former name): Named after the principal ethnic group of the country.
A Bandeira: The national flag of Benin was originally adopted in 1959. It was changed upon the accession of the Marxist regime in 1975, but upon the removal of the regime, the old design was reintroduced on August 1, 1990. The colours are the traditional Pan-African colors: green symbolizes hope, yellow symbolizes wealth and red symbolizes courage.
Brasão: The Coat of Arms of Benin was readopted in 1990 after being replaced in 1975. At the top of the emblem is the national crest that consists of two horns with corn in the ear and filled with sand. These are reputed to stand for prosperity. Below the crest is a shield that contains the actual coat of arms of Benin. The shield is broken into four quadrants. The top left quadrant contains a castle in the style of the Somba, representative of the history of Benin. In the top right quadrant, is the Star of Benin, the highest award of the nation. Below this is a ship, that stands for the arrival of Europeans in Benin. In the lower left quadrant is a palm tree. The shield is supported by a pair of leopards, the national animal of Benin. Below the shield is the motto of Benin (Fellowship, Justice, Work) in French.
Palavra de ordem: "Fellowship, Justice, Labour"
Hino Nacional: L’Aube Nouvelle
Jadis à son appel, nos aïeux sans faiblesse Ont su avec courage, ardeur, pleins d’allégresse Livrer au prix du sang des combats éclatants. Accourez vous aussi, bâtisseurs du présent, Plus forts dans l’unité, chaqu’jour à la tâche, Pour la postérité, construisez sans relâche.
CHORUS Enfants du Bénin, debout! La liberté d’un cri sonore Chante aux premiers feux de l’aurore; Enfants du Bénin, debout!
Quand partout souffle un vent de colère et de haine. Béninois, sois fier, et d’une âme sereine, Confiant dans l’avenir, regarde ton drapeau! Dans le vert tu liras l’espor du renouveau, De tes aïeux le rouge évoque le courage; Des plus riches trésors le jaune est le présage.
CHORUS
Tes monts ensoleillés, tes palmiers, ta verdure, Cher Bénin, partout font ta vive parure. Ton sol offre à chacun la richesse des fruits. Bénin, désormais que tes fils tous unis D’un fraternel élan partagent l’espérance De te voir à jamais heureux dans l’abondance.
CHORUS
English Translation
Formerly, at her call, our ancestors Knew how to engage in mighty battles With strength, courage, ardour, and full of joy, but at the price of blood. Builders of present, you too, join forces Each day for the task stronger in unity. Build without ceasing for posterity.
CHORUS Children of Benin, arise! The resounding cry of freedom Is heard at the first light of dawn, Children of Benin, arise!
When all around there blows a wind of anger and hate: Citizen of Benin be proud, and in a calm spirit Trusting in the future, behold your flag! In the green you read hope of spring; The red signifies the courage of your ancestors; The yellow fortells the greatest treasures.
CHORUS
Beloved Benin, your sunny mountains, palm trees, and green pastures Show everywhere your brightness; Your soil offers everyone the richest fruits. Benin, from henceforth your sons are united With one brotherly spirit sharing the hope of seeing you Enjoy abundance and happiness forever.
CHORUS
Internet : www.gouv.bj www.benintourisme.com
Benim em diferentes idiomas
eng | afr | bre | ces | cor | cym | dan | dsb | est | eus | fao | fin | fur | glv | hau | hrv | hsb | hun | ibo | ina | ita | jav | jnf | lim | lld | mlt | nld | nor | oci | pol | roh | ron | rup | slk | slv | sme | spa | swa | swe | tur | vor | wln | zza: Benin aze | bos | crh | kaa | mol | slo | tuk | uzb: Benin / Бенин arg | ast | cat | glg | isl | tet: Benín deu | ltz | nds: Benin / Benin fra | lin | nrm: Bénin kin | run | wol: Bene ind | msa: Benin / بينين lav | mlg: Benina scn | srd: Benìn bam: Benɛn cos: Beninu epo: Benino frp: Bènin fry: Benyn gla: Beinin gle: Beinin / Beinin hat: Benen kmr: Bênîn / Бенин / بێنین kur: Benîn / بەنین lat: Beninum lit: Beninas por: Benim; Benin que: Binin rmy: Benin / बेनिन smg: Benins smo: Penini som: Beniin sqi: Benini szl: Byńin vie: Bê-nanh vol: Beninän yor: Ìbúní abq | alt | bul | che | chm | chv | kbd | kir | kjh | kom | krc | kum | mkd | mon | oss | rus | tyv | udm: Бенин (Benin) bak | srp | tat: Бенин / Benin bel: Бенін / Bienin; Бэнін / Benin kaz: Бенин / Benïn / بەنين tgk: Бенин / بنین / Benin ukr: Бенін (Benin) ara: بينين (Bīnīn); بنين (Binīn / Banīn); بانين (Bānīn); ب��نان (Bīnān); البنين (al-Binīn); البينين (al-Bīnīn); البينان (al-Bīnān); بنن (Binin) fas: بنین (Benīn) prs: بینین (Bēnīn) pus: بېنين (Benīn) uig: بېنىن / Bénin / Бенин urd: بنین (Banīn); بینین (Benīn); بینن (Benan) div: ބެނިން (Benin) heb: בנין (Benîn) lad: בינין / Benin yid: בענין (Benin) amh: ቤኒን (Benin) ell: Μπενίν (Mpenín) hye: Բենին (Benin) kat: ბენინი (Benini) hin: बेनिन (Benin) ben: বেনিন (Benin) pan: ਬੇਨੀਨ (Benīn) kan: ಬೆನಿನ್ (Benin) mal: ബെനിന് (Benin) tam: பெனின் (Peṉiṉ) tel: బెనిన్ (Benin) zho: 貝寧/贝宁 (Bèiníng) jpn: ベナン (Benan) kor: 베넹 (Beneng); 베냉 (Benaeng) mya: ဘီနင္ (Bʰinĩ) tha: เบนิน (Bēnin) khm: បេណាំង (Beṇāṁṅ); ប៊ែនីន (Bænīn)
Posted by Hugo Carriço on 2010-03-07 22:33:15
Tagged: , Benin , Benim , Africa , flag , bandeiras
The post Benin / Benim appeared first on Good Info.
0 notes
Text
SwiftKey for Android gets support for new languages, some bug fixes
SwiftKey for Android gets support for new languages, some bug fixes
SwifKey’s Android app has received a new update. Primary among the changes that have been introduced is support for five new languages, including Alsatian, Fongbe, Norman, Urdu (English), and Warlpiri .
Other changes the update brings along are bug fixes – punctuation slider now doesn’t trigger period when sliding, keyboard doesn’t lock up when trying to tag someone in Instagram comments, and…
View On WordPress
0 notes
Photo
SwiftKey for Android Gets Urdu Language Support The SwiftKey keyboard app has been updated with support for Urdu (English) and a bunch of other languages, including Alsatian, Fongbe, Norman, and Warlpiri.
0 notes
Text
gsmarena.com | SwiftKey for Android gets support for new languages, some bug fixes
gsmarena.com | SwiftKey for Android gets support for new languages, some bug fixes
mukeshbalani.com | “You heard it here first…if you haven’t already heard it elsewhere”…
SwiftKey for Android gets support for new languages, some bug fixes
SwifKey’s Android app has received a new update. Primary among the changes that have been introduced is support for five new languages, including Alsatian, Fongbe, Norman, Urdu (English), and Warlpiri .
Other changes the update brings along…
View On WordPress
0 notes
Text
Fongbe-Portugues
GBETA GBƐ Ɔ BI TƆN EE ƉƆ XÓ DÓ ACƐ E GBƐTƆ ƉÓ KPODO SISI E ƉO NA ƉÓ N’I LƐ KPO WU E WEXWLE
Ee nyi ɖɔ hɛnnu ɖokpo mɛ ɔ, mɛ ɖokpoɖokpo ka do susu tɔn, bɔ acɛ ɖokpo ɔ wɛ mɛbi ɖo bo e ma sixu kan fɛn kpon é ɖi mɛɖesusi jijɛ, hwɛjijɔzinzan, kpodo fifa ni tiin nu wɛkɛ ɔ bi e ɔ,
Português
Todos os seres humanos nascem livres e iguais em dignidade e direitos. São dotados de razão e consciência e devem…
View On WordPress
0 notes