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#especially if it makes them seem less gay to the dangerous homophobes
asteracaea · 1 year
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So, is August, Augustine, or is it just the month "James" messed up and has to fix things with Betty? I need Taylor to pick a story and stick to it.
August is quite a month in Kaylorlore:
August 2016: After jet setting around the world in the summer with TS, Taylor pops up at a party on Aug. 9th that Karlie is at.
August 2018: Karlie shows up to the Rep Tour in Nashiville. First reunion after not seeing each other publicly for over a year.
August 2019: Lover the album comes out, and it has a song that Taylor is deeply apologetic.
July 2020, at the start of Leo Season, Tay drops folklore and album that includes a song called August.
So, Taylor Swift. What's the true story sis? 🤔
and august is the birth month of a very special human 🥰
god, i've been reminiscing about when folklore was announced and then released, especially that first day when we only knew the song titles and nothing at all else about them.
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the 1 (the subway between their village apartments), seven (it had been 7 years since they met in 2013), august (her birth month), betty (her middle name is elizabeth), illicit affairs (!!!!!), hoax (!!?!?!?!?!!!)
that was a day full of possibilities 🫠
her explanations of the songs break my heart again and again but i just try to forget about them. and the fact that they are so inconsistent and contradictory make it all the easier to do that.
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maxellminidisc · 4 months
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I've said this for years but the way the community absolutely has an undiscussed dislike or idk disregard for closeted people has bothered me for years. Yeah theres that sheen of being understanding but I've seen and had to have so many conversations with people to have more empathy for closeted people, especially closeted partners because I understand full well how complicated that is. Btw I'll be using gay as an umbrella term for most of the following cause I'm sometimes uncomfortable with using the q word too much, please respect that.
Like it got especially bad after gay marriage became legal here in the US and most of Western Europe and like every mostly white gay living in liberal areas started acting like everyone should be out already and if you weren't you were idk probably ashamed of yourself, or worse someone faking it. You become some kind of half baked gay person who their behavior implied couldn't possibly connect to queerness in the right way.
But like it doesn't work like that. Some of us very much live in unsafe places to do that and we also don't have the financial privilege to leave to safer states/countries or move out of homophobic/transphobic households. I can't imagine especially how disabled and closeted members of our community feel trapped by these kind of circumstances.
Plus some of us live in cultures where the emphasis on family and community is an essential tenant of our makeup and learning to separate ourselves from the abuse present in those communities towards us is difficult, much like any abusive relationship. There is so much nuance, especially outside the lense of whiteness, that out people sometimes seem to forget or even dismiss instead of helping to foster relationships or community to help the people in their lives who are closeted find refuge safely.
And it really comes to a head when out people I know date closeted people. They seem understanding enough at first but then start questioning if the person they're dating "actually really loves" them if they're not willing to out themselves and the conversation can at time turn progressively meaner as if closeted people are all inheritly selfish. Yes it is a romantic notion for someone to risk everything to be openly with you, and its something frankly all of us deserve including closeted people, but life is far more dangerous and complex than that and I think some people have forgotten that.
And look, I even empathize with open people in that kind of circumstance cause yeah the pressure of having to keep something that incredibly special to you under wraps can be very daunting. But often I've found, most open people have a chosen community to fall back on and talk about it with because they're not as inhibited or cut off from the larger, while closeted people often dont have anyone except their partner because being closeted has severed most pathways of finding the community. Their partners are usually their first connection to the community.
I even sometimes think this sort of mind set extends into how white people perceive gay poc as inherently closeted too. We're either not open enough or being closeted is weaponized against us. Like we could be out and white people still presume we're not and act like were straight lite and we could talk about how we're closeted and white people, again, think it's ok to treat us like straight lite. This is especially evident when we say something that makes them uncomfortable and angry. Like the only time they take cultural nuance into account is to use it to dismiss us, as if all of us must be in hiding and cant be as gay as them.
Point is, being closeted is complicated and frankly miserable as someone whose got one foot in and one out lol and although some peoples only space to be open is online, it doesnt makes them fake, doesnt make them less gay or trans, or less part of this community. It doesnt make them less worthy or deserving of love and community despite their circumstances.
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redheadbigshoes · 5 months
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I don't know what you're looking at, but bi women talk about bimisogyny from men all the time, and stats are usually referenced not to say we're more oppressed but in response to the idea that we're somehow less in danger of homophobic violence or that specifically biphobic violence doesn't happen or that biphobia isn't that bad/a form of oppression at all, that we have it easier, etc. That these arguments usually come from other members of the LGBTQ community and is prevalent in online sapphic spaces is not our fault. There's also the major point that we've tried to make over and over again but is usually ignored that biphobia specifically from other community members intersects with this violence from men because intracommunity biphobia often impedes our ability to get help for that violence, a point usually made in response to gays and lesbians making light of the impact intracommunity biphobia can have and acting as though it's just that we don't want people to call our boyfriends ugly or something.
I was talking about a specific situation of cases of domestic violence against bi sapphics being brought up only when trying to make a competition oppression. I was talking about people who are very prepared to point fingers at other LGBTQ+ people (especially lesbians), call them out for biphobia (and hate on them) while NOT doing the same when it comes to men. If you checked the tags you’d notice I was simply trying to make a point of calling out more biphobia coming from men, not only from lesbians. Because whether you like it or not the double standards when it comes to men and lesbians are huge…
If you don’t do this that’s great. But from the essay you sent it seems the shoe fits…
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tavtarnish · 2 years
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So I was looking at soap's wiki page and it says that he visited his cousin in the SAS many times and also tried to join under aged a few times, right? Well it doesn't say why, tho. And any normal person would assume that he wanted to join so bad because of his cousin. But im not normal so I got to thinking.well even if he did join just because of that cousin, that doesn't explain why whe tried to join early. Multiple times. So obviously there is atleast another factor in this situation. And we've all established his thing for hating himself, just a bit, and he's definitely not a straight man. And well homosexual and military down exactly sound like a the most delicious martini. And I'm not exactly caught up on Scotland's ally status, nor have I found much info about his family. So what if this was his way of self punishment for being a gay man?
But, El, what if he didn't realize his sexuality until aftet he joined? Or his family was supportive? An excellent question. If it wasn't that maybe it was because he had no direction in life. Perhaps he felt lost. Academics maybe weren't his strong suit, or he burnt out at somepoint, so college (university?) Wasn't an option. Maybe his parents said either higher education or a job, right?(yes I'm heavily projecting onto this poor man, I'm sorry but you also can't stop me) In today's day and age it is becoming increasingly difficult to find a job without a college degree. And jobs like that can always be unstable or underpaid or overworked, understaffed, unnecessarily dangerous, and a multitude of other things. But the military? Well you know what you're signing up for, you really only have to do as your told and no more, and you can do alot of good. Plus he already has a cousin in there.
Or maybe its as simple as his family has/had money issued and the military gives good pay?
Also apparently I left a comment on the latest chapter of I.S.B.T.P.K.F.T.S and I don't remember lol. Also I promise the next part of my favorite moments is coming out. I've been very busy lately. Sorry for the long ask
I've had SO many thoughts about Soap joining the military ESPECIALLY the fact he tried to join at 16 but was refused. You are allowed to join the military at 16 with parental consent, so I've come to the conclusion that his parents wouldn't like the fact that he wanted to be in the military - this tracks considering many Scots who see them self separate from Brits aren't typically the biggest fans of joining UK collective things like the military (this is coming from my Irish bg so it could be different).
As to why he wanted to join, I think there are multiple reasons, but if his queerness is a reason I would think its less to do with punishing himself (though sometimes it may feel like a punishment being around Ghost when Soap wants him so badly) and more to do with him possibly avoiding telling his family. Scotland as a whole recently is quite up there in ally status but that 1) doesn't reflect how the 2000's/2010's were 2) doesn't mean everyone is an ally ofc. Anyway, the MacTavishes aren't homophobic in any regard but that doesn't mean Soap knows that or isn't scared (either bc he's never seen his family react to queer people irl or, if he has, he'll think he'll be an exception).
Other causes likely are due to his school career: he was a footballer, but I don't think he ever tried to go pro, and in ISBTPKFTS the backstory I've given him wouldn't allow him to (W.C status and home life). And you make a great point with burnout - if we're sticking to real rules of the army, he wouldn't be able to be medicated or have lesson plan adjustments for his ADHD if he's diagnosed (i think I read that somewhere) so he's either not diagnosed or he never had accommodations so burnout is very likely. Uni, of course, would seem like a horrible thing for him, even if he was like many ppl who go to uni for the experience or bc of the job market.
But the idea that his parents expecting him to get a job or go to uni is very real (dw I'm also projecting here) and the monotonous work/life balance sounded like hell. Knowing his cousin's life in the army definitely planted the seed, and I think (in the fic at least) he'd visit his cousin to get some free time away from home but it ends up convincing him of what he wanted to do with his life. Like you said, you know what you sign up for with the army. He probably didn't expect the RSD to follow him especially if he isn't diagnosed, or if he's not very clued up on that part of his ADHD,hence why he can't rationalise his own feelings when they start to overwhelm him
Also dont be sorry and there's no rush I love that you even want to make those posts in the first place!! Thank you
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pear-pies · 3 years
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Placebo in Rock & Folk magazine - April 2003
Words by Jerome Soligny, photos by Carole Epinette
Wonky translation under the cut:
These three did it all. Shot with the QOTSAs and posed with Indo. They survived "Velvet Goldmine" and the Top Bab. They come back after the ordeal of the fourth album. Danger interview: “Jerome, what if you came out?” They ask our charming reporter.
"We do not regret anything"
Everything begins again with "Bulletproof Cupid", a punky instrument that pulls everything off. Then "English Summer Rein", mechanico-depressive spinning punctuated by twisted keyboards, and "Sleeping With Ghosts", the lament which advances while blistering during cooking, confirm the tone. Against all expectations, because you never know how will age the groups that the previous album installed at the Top, Placebo took over. And stuffed it in an iron glove. Further on, "The Bitter End" tumbles through yapping guitars which would stick to the hatches the thickest of the sailors. Be careful, Placebo is on the way out of being one. At the end of the record, Brian Molko, Stefan Olsdal and Steve Hewitt do not even run out of steam. The cows. They drop a "Centerfolds" which frolic like a cynical top under a shower of saving doubts. What augur still other perspectives.
The fourth album: a horror for all who have faced it. Often a stupid trap. Returning from the Gothic directly inherited from the glam of pageantry and from these hasty and harmful certainties which congest the face and the veins, Placebo publishes its first real great disc. Oh, not the marvel of wonders, not the album from the third millennium, but something very strong, compact, tenacious in listening, which proves that the future is indeed there, in front, where the light is most blinding. Calfeucée in their Parisian hotel (the Costes, of course), our three lads do not make the blow of the revelation, of the luminous questioning. Simply, they now think with their heads, a good plan most often Likewise, reality no longer frightens them, and it is probably she who is hiding behind this "Sleeping With Ghosts" which relates the sorrows only for the better. melt into hopes At the moment when rock brings us back to life and when we just want to ask them everything, the Placebo have decided to say everything. Not even in a hurry, they settle down on the couch, ready to talk like never before. Despite new batteries embedded in the carcass, the Panasonic barely a Brian Molko: Hey Jerome, you came to talk to us this time when you had not come to the previous album ...
Rock & Folk: Uh yes but I was there for the first two, that says a lot, right?
Brian Molko: Certainly, I also believe that over time, we finally appreciate the true nature of the problem: we were mainly criticized for the sound of the previous album, which I can understand but, paradoxically, it is the one that brought us to the Top.
R&F: Legitimately, we have the right to expect a lot from the people we love: while "Black Market Music" sounded a bit like a sequel, this new record is all about a renaissance.
Brian Molko: Actually, we were finally able to live a little. After having existed in a small bubble for a very long time, we forced ourselves to take an eight-month break. The album-tour rhythm put us on the sidelines: we no longer had normal contact with anything. We were losing ourselves. We have fully lived the old cliché which claims that we spend the first years of our life writing a first record and six months on the second. It turned out to be very true. We had to get back to the situation of the first album, see friends, go shopping, look at the buildings in our city.
R&F: So the freshness would come from there ...
Brian Molko: Yes, and it was essential spiritually, emotionally and physically.
Steve Hewitt: We had to be in tune with reality again.
Brian Molko: In fact, we find ourselves in a bit of the same state of mind as when we released "Without You I'm Nothing", although "Sleeping With Ghosts" is a lot less gloomy. The heroin has since stopped leaking. In fact, I feel like I've pulled myself out of what I consider my second teenage years, between twenty and thirty. I conquered the self-destruction, exorcised some demons, understood what had happened to me. I held on to what I had learned. As a human being, I am now able to continue living, to try to answer the big questions posed by existence.
R&F: Maybe that's why the melodies are needed this time. It took me four records to get a favorite Placebo track.
The whole group in chorus: Which one?
R&F: "Protect Me From What I Want", of course ...
Brian Molko: The most paradoxical is that this song dates from the end of the "Black Market Music" sessions. I was not married at the time, but I was trying to get out of a particularly vicious divorce.just started. Then we wait for the lyrics, which don't arrive, it's rather intriguing. We especially wanted to avoid the big Rican producer side, we needed someone who shakes us up a bit. Jim could do that because he comes from dance and his pedigree is impressive. We have all his records at home, Bjôrk, Massive Attack, Sneaker Pimps and especially DJ Shadow. It is believed that guitar rock can only evolve by incorporating new genres, this is the only way to remain a modern rock band. At home, we practically only listen to hip hop.
R&F: Still, he didn't betray you.
Brian Molko: No because he actually brought out our rock side, which I'm particularly proud of. In fact, because we always wanted to control everything, it was not easy to be forced, to do certain things backwards, to walk on the head. But in truth, that's what we wanted: yes, there was some tension in the studio but we all took advantage of it. The challenge is necessary and it is also valid for the public. We opened up and rediscovered ourselves.
Stefan Olsdal (emerging from his chair): We found ourselves in front of the mirror, at the foot of the wall: someone had to kick our ass.
Brian Molko: Jim was like, "Why are you doing this?" We would answer him: "Because we always do it like that!" He would say: "All the more reason not to do it."
Stefan Olsdal: On the first day, he messed up all the demos, changed the tones, the tempos ...
R&F: Like Brian Eno ...
Steve Hewitt: Yeah, but with a lot more compassion. Eno is a bit (silence) ... We don't really like being told our actions, but at the same time, we are still young, still absorbing. Jim knew how to preserve us while making a modern sound.
R&F: Modern and rock'n'roll at the same time, a characteristic which does not necessarily apply to all the young groups in The which recycle the past gently but are convinced to have found the virus of the AIDS.
Steve Hewitt: Placebo doesn't belong to any current, has nothing to do with fashion.
R&F: You always pose as outsiders.
Brian Molko: It's the only way to survive.
Steve Hewitt: These bands, like The Strokes, play the nostalgia card.
Stefan Olsdal: And what happens next? I would not like to be in their place.
Brian Molko: If you want good New York pop, you better listen to Blondie.
R&F: In 2003, 11 seems that you have abandoned all the androgynous paraphernalia, sexual ambiguity, glam references ...
Brian Molko: I think today everyone knows what there is to know. Our sexual inclinations haven't changed, and we still wear makeup. It is just more expensive and better applied. We are ourselves, in our music and in private. I went through my travelo period (in French in the interview - Editor's note), and I understood that being androgynous was not wearing skirts. It is a way of being on the spiritual plane. It is not an image but a state of mind.
Steve Hewitt: It's like being punk, it's an attitude.
Brian Molko: At the same time, I don't regret any of my eccentricities. I grew up in the spotlight and it all kind of makes me smile.
Stefan Olsdal: People still talk to us about certain outfits or positions, as if it still shocks them.
R&F: Yes, and particularly in France, a particularly homophobic country which bumps heartily on gay artists.
Brian Molko: And you, coincidentally, you still hang out with.
Stefan Olsdal: Jérôme, it's coming out time (laughs) ...
Brian Molko: All that has to change, that all of France becomes gay (laughs)!
R&F: "Protect Me From What I Want" precisely, here is a title heavy with meaning. What was the idea behind this song?
Brian Molko: For me, it's a study of the pathological need people have to copulate, the search for meaning in copulation. As if bachelors or monogamists were aliens. As if we were only one when we were two. The song is about the fact that one relationship has destroyed me but I can't help but look for another ... why do I keep coming back to this?
R&F: Wow, we're bathing in philosophy here!
Brian Molko: Yes and it's the same elsewhere in the record: in "Plasticine", I insist on the fact that you have to be yourself above all while asking myself all these questions. Why do we have to do a lot of forbidden things, bad or harmful?
R&F: It's therapy in public.
Brian Molko: At least I find some balance in it. These are not songs about compassion or self-pity. They came out like this because it was vital for me. I am in this privileged situation where I can express myself and the world hears me. Otherwise, I would be really frustrated and I would have suffered a lot more in the last fifteen years.
R&F: Music saved your life.
Brian Molko: Sure.
Steve Hewitt: Everyone: I think we can say that. Without Placebo, we would not be not even alive.
Brian Molko: Spitting it all out is not necessarily the right solution. There are things with which to live. In fact, I've always been afraid to go see a psychiatrist ...
R&F: Yet, listening to you speak earlier, you could have the feeling that Jim Abiss acted a bit like a shrink with you.
Brian Molko: That's right. You could say that.
R&F: At a time when Bush and Blair want to play World War III, what attitude do you adopt? What do you think of these Englishmen who left for Iraq to constitute a human shield?
Brian Molko: Let's say we stand together. We participated in the March for Peace on February 14th with Damon Albarn and 3D from Massive Attack. We were also surprised that so few groups mobilized, which increased our desire to participate tenfold.
R&F: Do you consider that it is the role of the artist to give voice in such circumstances?
Steve Hewitt: Yes, in the sense that we can help with general motivation.
Brian Molko: I'm very interested in seeing if Blair is going to let Bush bomb Iraq with the British present on the soil of the country. If he ever allows that, the consequences will be dire.
R&F: It will only be one more religious war, in the name of oil and money ...
Brian Molko: It seems absurd that we can still fight for that. And curiously, nobody speaks more, or almost, of Bin Laden. Wouldn't it all come from him, by chance, as a huge consequence of September 11? On the other hand, we have such a feeling that Bush wants to finish the job that daddy started. Its image is so bad that it needs at least one war to restore its image.
Steve Hewitt: And reinvigorate its dying economy.
R&F: The method is lamentable, deceitful. Like those employed by the recording industry which claims to be doing well by selling pop in damaged boxes to ignoramuses.
Brian Molko: The ability of this job to ingest people, bribe them and then spit them out is impressive. This is what happened here at Canal +.R&F: Business is the beast.
Brian Molko: All these pre-made artists are young and naff ...
Steve Hewitt: They'll all end up in a labor camp for ex-pop stars.
R&F: Warhol was talking about fifteen minute glory, we're brutally passed to fifteen seconds.
Brian Molko: We should have called them Karaoke idols from the start.
Steve Hewitt: And it only works because of the TV ...
R&F: Who washes the poor, helpless brains.
Steve Hewitt: You can tell how much people want to think less
R&F: And spend less. For many, music should be free: one in five thirteen-year-olds doesn't know that a disc doesn't have to be a computer-burnt puck. Some are flabbergasted when they see a cover for the first time.
Stefan Olsdal: And those who don't buy records put pressure on those who have them to pass them on at all costs, just long enough to copy them.
R&F: Exactly.
Brian Molko: That's why we blame Robbie Williams so much. Scooping 80 million pounds off EMI and then declaring that pirating music is a fantastic thing just makes him want to stick a chunk in his face.
R&F .: And then piracy is not a matter of environment. It's not a suburban thing. There are rich kids who find it normal to burn 80 CDs during their weekend and sometimes sell them to their friends ...
Brian Molko: What do these people believe? That we are there, the face in the stream with a syringe stuck in the arm singing "La Vie En Rose"? And who will pay for our children's school? Not them, anyway. Our mentality is quite different: we always want to buy records from people we love, from our friends. Personally, we are partly out of the woods, but it will be particularly difficult for new groups to make a living from music in five or ten years.
R&F: Come on, we're not going to leave each other on this, a little humor won't hurt anyone. If you were to be banned from any of these three things, which would you choose: making music, making money or making love?
Steve Hewitt (almost tit for tat): I would stop making money, without hesitation. It's because I love music and sex too much. And then, well, you have to choose.
Brian Molko (completely overwhelmed): Oh damn, that's not true. What a dilemma!
R&F: No Brian, that doesn't count, make an effort (laughs).
Brian Molko: Ah, I don't know. And then if. I would stop making money and get on well with someone super rich.
R&F: Or you would be pimp ...
Brian Molko: Yes, that's it. Good plan.
Stefan Olsdal: Stop making love does not mean to stop loving ...
Brian Molko (preparing his shot): And we can always masturbate (general laughter).
Stefan Olsdal: OK then, I would stop making love.
R&F: Okay, it will be written in black and white for all eternity.
Brian Molko: Will we live long enough to regret it? This is the real question.
*COLLECTED BY JEROME SOLIGNY
[Inset, Trash Palace]
Already present on the first album by Trash Palace which he had adorned with his presence one unhealthy recovery of "I Love You, Me No More "in duet with Asia Argento, Brian Molko is coming to re-stack. This time he cosigns directly "The Metric System " with Dimitri Trash Palace Tikovoi, an electro saw boosted to bleeps fundamentals available in two remix and its clip on an enhanced single recently published at Discograph. The result is particularly (d) amazing and sounds good logical, like of Placebo cyber.Placebo in  Rock & Folk magazine - April 2003
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elyvorg · 4 years
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So… I was talking about aspec V3 headcanons? Well then, let me lay down the facts.
Maki Harukawa is on the aromantic spectrum. Yes, even though she explicitly develops a crush on Kaito, and no, I’m not trying to dispute that part.
This is basically canon. Let me tell you why.
Maki is aro
For this, we need to consider the conversation Maki has with Shuichi in the first training session in chapter 4, while Kaito has temporarily disappeared to the bathroom. On one level, this conversation exists to be the only actual meaningful indication* that Maki has romantic feelings for Kaito until she goes and confesses them. Someone like Maki wouldn’t care about asking Shuichi if he “liked” Kaede (in that annoying loaded meaning of the word “like” that specifically refers to romantic attraction) unless she was trying to come to terms with the idea that she also “likes” someone else in the same way, and the only plausible candidate for that is Kaito.
But even more striking about this conversation, far more so than the general implication that Maki would only bother asking this if she happened to be crushing on a certain spiky-haired space dork, is the way Maki approaches and thinks about this whole topic in general. Take a look:
Maki:  “Well… I assumed you didn’t, because that would be weird. […] Liking someone you just met… especially in a situation like this…”
Shuichi:  “… Then tell me… under what circumstances is liking someone *not* weird?”
Maki:  “…Huh? I… don’t know. I don’t… really understand what that is.”
I, as an aromantic person myself, fully agree with Maki that it just seems weird to start romantically liking someone you’ve only just met, especially in a life-or-death situation where surely there’s way more important things to be focusing on. But apparently, most people do not find this thought weird at all – love at first sight is supposedly a real thing that can happen, and something something dangerous situations can bring out more hormones and passion???? sounds fake but okay – and so opinions like mine and Maki’s here are very much outliers.
And not only that, not only does the thought of crushing on near-strangers bewilder Maki to the point of disbelief, but she also can’t even come up with an answer to when crushing on someone would ever not be strange and bizarre. Like the whole concept is just alien to her. She can barely even wrap her head around how “liking” someone in that way even works. The very reason she’s even asking Shuichi about this is because she doesn’t understand why she’s feeling this way about Kaito.
This is how an aromantic person would view this kind of thing. It doesn’t sound even slightly like something an alloromantic person would say in this situation. That’s not up for interpretation – that’s just the truth about these views that Maki is expressing. Again: I’m aromantic. I would know.
Even from a character who then does turn out to nonetheless have a crush on someone, these statements are pretty much as canonically confirmed arospec as you can get short of them straight up using the word "aromantic" or a variant.** And, well, obviously Maki isn't about to go calling herself that. From the way she’s questioning this, she clearly doesn’t realise that her perspective is the outlier, so she’s probably never even heard of the term. Besides, she most definitely has way bigger hurdles to be getting over first in terms of her self-acceptance before she's ever going to particularly care about figuring out labels for her orientation of all things.
Aros with trauma are still aros
Now, granted, I severely doubt that Maki being arospec is what the writers intended to convey. Haha, deliberate aro representation in mainstream Japanese media, especially something more complex than vanilla aro, that's a funny joke. What the writers probably meant by writing this conversation I just discussed is to suggest that Maki is viewing things this way a result of her trauma.
But hey, guess what? Even if it is because of her trauma - and I'm not denying that it probably is - that doesn't make Maki any less aro. Some people are arospec because of trauma, and that's equally as valid a reason to be arospec as without. Maybe Maki would have grown up alloromantic if she hadn't been scouted as an assassin, but that's irrelevant, because that's not the Maki who exists now.
In writing this conversation, the writers were presumably attempting to communicate that Maki is so messed up by having been manipulated and abused and moulded into a soulless killing machine that she can no longer comprehend the idea of how or why anybody (especially not herself) would fall in love with someone when they'd only just met, or even really in any circumstances at all. …And in doing that, the writers unintentionally wrote a character who, as a result of her trauma, is aro(-spec). This is an objective fact about the canon story that does not change just because the writers probably weren’t aware enough about aromanticism to actually realise this.
Aros who feel romantic attraction are still aros
So, of course, Maki does in fact come to romantically love Kaito despite this. That fact becomes very important to her, and me lengthily explaining here that she’s actually arospec is not remotely trying to diminish that. But it’s also very important to me that people realise that Maki’s romantic love for Kaito comes from an aromantic perspective. She eventually chooses to embrace those feelings not remotely because it just feels to her like the natural way things should go, but despite every single conscious part of her insisting that this is weird and illogical and doesn’t make any goddamn sense to even be happening at all. She is not going to suddenly fall into all the boring romantic cliches and stereotypical alloromantic approaches to love just because she does in fact happen to be experiencing romantic attraction. There’s nothing alloromantic about Maki’s crush on Kaito.***
As for the specific flavour of arospec that allowed Maki to fall in love with Kaito anyway? This part is somewhat more up for interpretation because there’s no real explicit indication of this in particular, but I personally like to go with the idea that Maki is demiromantic. It feels appropriate for Maki’s character and trauma to imagine that she can only begin to potentially feel romantic things towards a person when she has an emotional connection with them – when she trusts them and knows that they trust her. It doesn’t necessarily have to take very long – she’d only been friends with Kaito for a handful of days before that telling conversation with Shuichi – and she may not even have to have consciously admitted to herself that she trusts them, but she needs to have that bond. She’s normally so guarded and has such strong automatic barriers up during her interpersonal interactions that seeing most people in a romantic light literally isn’t even an option in her brain.
Maki’s confession of her feelings for Kaito does read as rather strongly demiromantic, I think. She makes a point that this is about who Kaito is and what he’s done for her, before even getting to the part where she admits to having fallen for him. And she says she “fell for” him, not that she was always in love with him or anything to that effect. This happened somewhere along the way during their friendship, because of their friendship, and because of Kaito being his incredible trusting supportive self towards her when she needed it most.
Maki Harukawa is demiromantic, and she’s wonderful.
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[some grumpy Amatonormativity and Aro Erasure 101 footnotes, can you tell I am bitter about this kind of thing]
(* When I say “actual meaningful indication” of romantic feelings, I mean something that isn't just the narrative infuriatingly pointing at things that are actually perfectly platonic in nature and going “ooh look how romantic~!”. Newsflash: worrying about somebody and wanting to rescue them when they're sick and injured and have been kidnapped by someone you think is an evil sadistic mastermind is not somehow proof of romantic feelings. That is a thing that friends do. And on the same note, teaching somebody how to build a crossbow is not some kind of deep metaphor for romance; it is literally just a lesson in how to build a goddamn crossbow. Maki would have done both of these things in exactly the same way if her crush on Kaito didn’t exist.)
(** It's exactly like how characters can be considered canonically confirmed same-gender-attracted when all they've done is show attraction to the same gender****, without them actually needing to explicitly refer to themselves with the word “gay”, or “lesbian”, or “bi” or whatever else. Anyone who tried to insist that was necessary in order for it to “count” would instantly be written off as homophobic. So if that’s the case, then a character explicitly saying something such as “I don’t understand what it means to like someone that way” equally constitutes them being confirmed aro, and trying to argue that it doesn’t “count” without outright hearing the word itself is, guess what…?)
(*** This also inherently means that there’s nothing straight about Maki’s crush on Kaito either, since societally-expected “straight” attraction is allo as well as hetero. I gather that some people in this fandom like to devalue and erase Maki’s crush (and potentially also Maki herself) because they feel that it’s an Obligatory Forced Straight Romance and don’t like that, or something along those lines. Well, good news! It’s literally not that, actually, because Maki isn’t straight.)
(**** …This only applies so long as it actually is very clearly romantic or sexual attraction and not just people deciding platonic affection is totally romantic thanks to the disease that is amatonormativity. Because, you know. That happens. Literally all the time. (Even from V3’s narrative itself; see footnote 1.))
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mattzerella-sticks · 3 years
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“is scamming gay rights?” - Dean & Jack, DeanCas, Bi!Dean (ao3)
Jack tries teaching Dean about his latest obsession, TikTok, except a breakdown in communication teaches Dean that, sometimes, acronyms can mean more than one thing.
           Dean didn’t understand exactly what Jack rambled on about, but he passed the point of no return a few minutes back and couldn’t interrupt without revealing he had no clue what the younger boy prattled on and on about. As it was Jack currently kept pushing his phone in Dean’s face, gesturing at it and shaking it every ten seconds or so. Dean glanced between Jack and it; each time he did there was a new video on screen and by the time he shifted his focus back to his son the lecture had moved elsewhere along a road he had trouble following. By then, he let himself sink into the comfortable numbing cadence of Jack’s speech, sipping at his beer, surfacing only when he recognized a word before diving back under.
           His ears perked in familiarity as Jack used an acronym Dean recently learned, and so he tuned back in. Jack drew the phone closer to his side of the kitchen table, tapping on it. “There was this big problem with mlms actually, and even though I filtered my home page to avoid profiles like that, they kept popping up,” he said, “Luckily TikTok went ahead and basically blacklisted and deleted all mlm content. Now, I rarely see any of those kinds of content.”
           Dean’s features shuddered, mouth dropping slightly in fright. His ears echoed with the awful drumming of his heart, and a painful wheeze tickled his throat, demanding freedom. He released it on a sigh, slightly curling in on himself. “W-what?” he asked, “You… you didn’t like it?”
           Jack shrugged, “I mean, it was kind of annoying, but I learned to ignore them. When I learned how harmful the content was, however, I was very glad to hear that TikTok went ahead and took some sort of action – Hey!”
           On autopilot, Dean snatched the phone out of Jack’s hands. He slammed it, hard, on the table between them. Dean pointed a harsh finger towards Jack, snarling his next few words. “I don’t want to ever hear you talk like that again.”
           “What?”
           “Or!” he added, fist hammering Jack’s phone further into the wood, “use this, this damned app – if this is what it turns you into!” He huffed, hands retreating to steeple at his chin. “You think you’re raising a kid right… raising a kid to be accepting despite being so close to the Bible Belt… and one dumb app undoes all that hard work.”
           Jack, frozen in his seat, stared at Dean with concern shining in his comically wide eyes. “What are you talking about, Dean?”
           “Look,” Dean said instead, his finger extending once more to point at the younger boy. It was a less accusatory gesture, softened by the gentle tone Dean adopted. “I know I haven’t been the best role model with… with that kind of stuff. Hell of a lot better than my dad was, though… still not the best. But I’ve been getting better, especially after I…” His words bottlenecked on his tongue, and through great effort did Dean spit them out. “After I admitted my own attraction to… to men, especially one man in particular…” Dean’s head felt like it might erupt, magma-like blood swelling his brain to dangerous sizes. “Cas.”
           “Yes, Dean,” Jack nodded, “I know that. I’m… I’m confused what any of that has to do with this?”
           “What it has to do with…? Jack…” Dean pinched his brow, tense shoulders collapsing as the strain became too much, muscles snapping like bridge cables. “I might not be the most… the most out, or the most proud, okay? But I’m trying. Remember that bi flag pin I wore during that hunt one time? That was me… trying. And I’ll keep trying, because this isn’t something I’m ashamed of.” He reached for Jack, ensnaring his wrist to make sure his message was well received. “So you see, being gay isn’t – it’s not annoying. It shouldn’t be hidden, or… banned and it certainly isn’t harmful despite what some repressed shitheads might think.” Emboldened, Dean levelled a disappointing glare at Jack. His lower lip jutted out in fatherly disapproval. “And I’d rather be staked on some piece of rusty rebar than let a stupid app make you homophobic. No more… Ticking-tock. Period.”
           While Jack might not appreciate Dean’s ultimatum now, he will later on in his life. Dean imagined a future where he and Jack, much older than they were in this moment, sat on a porch swing talking about how good a job Dean did raising him to be a decent human being, as Jack’s partner, whose features he couldn’t distinguish from such a distance in their front yard, played with their son, named for the man who set Jack on the right path, obviously. He was knocked out of this fantasy, unfortunately, by the lumbering footsteps of his oafish brother.
           Sam entered the kitchen, Cas at his side with a tome held open in his hands. Their conversation withered as they took in the scene they walked in on. “Hey,” Sam said, shuffling his way to them, “what’s going on?”
           Dean opened his mouth, about to explain that he was dishing some serious parental law and wisdom. Except Jack hurriedly interrupted, rushing to speak first. “I have no idea,” he told them, “I was explaining TikTok to Dean, and suddenly he starts ranting about how it’s a homophobic platform?”
           “Because it is!” Dean argued. He grabbed Jack’s phone, waving it at the others. “Jack told me that they’ve gone full Russia – banning mlms and… and it was brainwashing him, making him hate gay people!”
           “Dean! I don’t hate gay people –“
           “Because I acted before any of the damage actually managed to take root,” he said, “If you used this any longer you would’ve had more harsh things to say about mlms than they’re annoying.”
           Jack groaned, scrubbing his face with twitching fingers. “They are annoying!”
           Dean gestured at Jack, asking with exaggerated brows and frown lines, what they should do about Jack’s denigration. Sam, for his part, seemed unbothered by Jack’s callous attitude. “I mean,” he shrugged, “Jack’s not wrong. Mlms are… pretty annoying.”
           Betrayed, Dean staggered to his feet. He faltered visibly, enough that Cas rushed over, dropping the yellowed book he held, and offered a hand. Dean accepted it, leaning on his boyfriend’s shoulder. The touch on the small of his back renewed his strength. “Sam,” he muttered, voice cracking, “how could you say that?”
           Sam mirrored the confusion noticeably present in Jack’s features. “Dean, why are you taking this so personally?”
           “Because, apparently,” Dean shouted at him, “you find me annoying!”
           “No more than I usually do,” Sam told Dean, “But that’s never bothered you before?”
           “Well, it’s pretty hard staying fucking unbothered when you think my sexuality is annoying.”
           “What?” Suddenly, something flashed behind Sam’s eyes, and the fog of bewilderment dissipated as pure rays of understanding shone from his smug expression and annoyingly struck Dean in the face. “Dean,” Sam sighed, “you… we’re not talking about gay people.”
           Dean snorted, “Of course you are. I’m not stupid.” Sam’s bitchy expression disagreed. “I’m hip, Sam. I know the lingo – better than you would, anyway… ‘ally’. Mlm… men loving men… What else could it be?”
           “Mlm is an acronym for multi-level marketing, Dean,” Sam explained, “that’s the kind of mlm we’ve been talking about this entire time.”
           “What?” Dean’s gaze bounced around the room, from Sam to Jack, then Cas, finally returning to Sam. “No, but I… the Internet, mlm is… it stands for…”
           “Things can have more than one meaning,” Cas supplied, appearing pained as he spoke, “especially acronyms.” He pressed a consolatory kiss upon Dean’s cheek, touch sparking a flame on his already burning skin. “It was nice to see how outspoken you’ve become, though.”
           “Yeah,” Sam agreed, “Like a modern-day Harvey Milk.”
           Dean refused to comment on Sam’s teasing, sinking into his seat again while his mind processed this new information. Cas joined him, continually rubbing soothing circles into his back. Sam sat next to Jack, across from them. Jack, sullenly tracing the cracks Dean made in his phone screen, asked, “Does this mean I’m not banned from TikTok?”
           “I just don’t get it,” Dean said, ignoring Jack’s question, “why would something that sounds boring like multi-level marketing even deserve its own acronym, let alone be banned from a whole app.”
           “Because it’s bad, Dean,” Sam explained, “multi-level marketing is, like, an evolved pyramid scheme, made more prevalent because of how easily social media disseminates misinformation and reaches impressionable people. Companies like TikTok are doing what they can to try and curb all these kinds of scams because, well… they’re annoying.”
           Adamant, Dean scowled and shook his head. “Mlm meaning that is what’s annoying.”
           “Too bad, Dean,” Sam said, “that’s probably the universally accepted meaning for it.”
           “No!” Dean said, “No, mlm is about gay people. It doesn’t have anything to do with scams.”
           Cas scoffed at Dean’s side, mumbling, “But what if scamming people is gay rights?”
           It was ridiculous, made in jest, and held no actual weight in a discussion, but Dean latched onto the throwaway line like it were the last life preserver on the Titanic. “You know what, Cas, you’re right!” he crowed, “Scamming is gay rights.”
           “It is?”
           “It should be,” Dean said, “I mean, do you know the number of times in my life I’ve scammed bigoted jerks for all they had? Scamming definitely feels like something that’s for gays only.”
           Sam rubbed his temples, battling an incoming migraine. “I don’t know why, but that take feels homophobic.”
           “Hush, Sam,” Cas told the other man, “I want to see where Dean goes with this.”
           Jack nodded, camera eclipsing his features. “Just let me hit record first, Dean. This could go viral.”
           Dean waited for the signal from Jack, a small thumbs up, and then he cleared his throat. “Okay, so here’s why scamming is a right for the gays and the gays alone…”
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Why the ending of Supernatural is problematic - the meaning of storytelling
Originally, I wanted to write a full essay on this and I still might, but since the university libraries are closed and I have three other big writing projects at hand, one of which is my final thesis, this might take a while. I still want to share my thoughts about this. A lot of this has been said before, but not yet by everyone. Trigger warning for mentions of suicide and homophobia.
The thing that bugs me most about the whole discussion about the ending of Supernatural is people saying “why do you care so much? It´s just a story.” Storytelling has been a part of human culture for thousands of years, it is something that everyone does and to think that telling stories doesn´t have a function in society that goes beyond entertainment is just plain wrong. Every part of storytelling, be it the actions shown, the words used, the characters involved or the connotations connected with any of the above, have the power to influence the way that the recipients of the story perceive reality. Now let that sink in for a moment. 
To borrow some words from a text about gendered narration: “Narration is understood as a cultural practice that spans genres and media and it is of great significance for gender constructions and gender relations, because stories don´t simply reflect on the perception or imagination of ´gender´, but they create them. From this perspective, storytelling seems to be one of the performative acts that produce and establish identities and gender constructs in the first place.” (Nünning/Nünning (2006): Making gendered selves; translated from german). The important thing to take from this quote is the last bit: Storytelling is an act that produces and establishes identities. And from here, we jump directly into the ending of Supernatural.
I don´t think I have to explain a lot about what happens in the last two episodes of Supernatural. But I want to go into the potential impact. So, in the ending of episode 15x18, we see a male presenting character, Castiel, declare his love to another male presenting character, Dean Winchester. It is made very clear, both by the actual show and the comments of Misha Collins, who plays Castiel, right afterwards, that this is in fact meant to be romantic. Right after that scene, Castiel dies. He not only dies by coincidence, but confessing his love is the thing that makes him happy and therefore, because of a deal he made with the empty, is the thing that kills him. It is not explicitly said if Dean loves him back. In the next episode, this confession is never mentioned, but Dean shows some signs of wanting Castiel back desperately (begging Chuck to bring him back, running up the stairs because he thinks that Cas will be there), but these signs just stop at some point during the episode. In the series finale, Castiel is mentioned twice, but not once by Dean and always in a fleeting manner. It never becomes clear if Dean loves him back and life apparently just went on without him. Not to mention that death has never been a permanent or undefeatable state in the show. But Castiel never comes back, his feelings are never mentioned and neither are Dean´s, although it has been clear in previous seasons that he usually takes it very, very hard to lose Castiel, to a point where he becomes reckless and suicidal (see early season 13). 
There are a few things to address here, but the main thing for me is that it seems like Castiel loses his status as a friend who will be dearly missed as soon as he comes out as in love with Dean Winchester, which is perceived by the audience as being gay (angelic gender discourse aside). And this is a bad message. It´s a really bad message both for people who struggle with their sexuality and see all their fears come true, and for people who have prejudices about LGBTQI+ people and get the message that they are less valuable as human beings. Which is not true, but again: Storytelling is an act that produces and establishes identities. The death of Castiel was only one of the problematic messages. Dean Winchester, who has been coded and perceived as bisexual and who has been a beacon of light for many who struggle with mental illnesses, dies too. Worse, he basically chooses death, which completely destroys the hopeful message of never giving up. Eileen Leahy, a deaf character who represents a group of people who are seldomly represented in media in a positive and empowering way, disappeares from the narrative, too, without an explanation and takes that empowerment with her. There are more examples, but the general idea is clear.
And this is, for me, the main problem with the Supernatural finale. The ending of Supernatural helps to establish hurtful tropes and assumptions. It transports messages that can be very harmful both for people who identify with those characters and see their own very real and important hopes and dreams fall to pieces, and for people who could use to see good representation of diverse characters to question their own values and opinions. 
I hear you asking: “Okay, so bad media representation is bad in an abstract, cultural context. But how big can the impact of such media representation actually be for individual people? And how do you prove that?” So let me ask back: “Have you ever heard of the Werther effect?”
In 1774, Johann Wolfgang von Goethe published the novel “The sorrows of Young Werther”. In this book the main character kills himself after being rejected by the woman he´s in love with. After the novel had been published, a number of young men committed suicide, following the example of the book character Werther. This is not the only case where the depiction of the suicide of a character inspired people who strongly identify themselves with the character commit suicide: “There have been other such “epidemics” [meaning suicides in imitation], such as the rash of suicides in young Jewish females after the publication of Otto Weininger´s Sex and Character in 1903. However, an earlier recorded epidemic occurred in the early 1700s in Japan.” (Krysinka/Lester (2006): Comment on the Werther effect. S.100). 
Long story short, it is a known phenomenon that media has a huge influence on the lives of recipients, especially if they can identify strongly with the characters, all the way to existential decisions like suicide. And in the case of Supernatural, that´s an extraordinarily relevant question.
The character Dean Winchester has battled depression, trauma and suicidal thoughts and tendencies in his journey. Many people who battled the same issues could identify themselves with this character, which is a known fact in the fandom and has been said multiple times on conventions and on social media. Showing that this character accepts death, even though it is questionable if that was necessary, and implying that the only way that he can find peace is by dying is highly problematic. Combined with the number of people who identify as LGBTQI+ and who have a strong connection to the character Dean Winchester, and considering the high suicide rate among LGBTQ+ individuals, death as the conclusion of his character arc is a dangerous message.
To summarize my point, storytelling is an insanely powerful instrument to shape the collective social memory of a culture and it has direct influence on how we perceive the world and other humans. Bad media representation causes real life issues and can be very harmful, both on a personal level and in society, for those who are affected. It lets hypocrites, homophobes and racists stay in their bubble of righteousness and fails to call them out on their bullshit. It is a lethal threat to some. Bad media representation and thoughtless storytelling is dangerous. And this is why I care so much. Because it´s not just about a story.
So, that´s it for now. I would love to hear your thoughts about it! 
And I send love to all of my mutuals, everyone who loves Supernatural and hates the finale because of it, all of my rainbow siblings and everyone who needs it! <3 
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butterflyinthewell · 4 years
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Adult fandom antis scare me.
You know how the most violently homophobic people end up being gay themselves?
That’s why I’m immediately suspicious of any 20+ adult fandom anti who uses the same rhetoric as 15 year olds and presents themselves as a “safe adult”.
There’s no way they’re safe, they’re using the rhetoric to deflect suspicion off themselves and they’re probably saying and doing really gross shit to kids in private.
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— TW CSA MENTION —
Just imagine how they could find the kid that’s the most on the fringes, make them feel special, reel them in more, get them to share nudes, and then threaten to take away all that friendship and turn everyone against them if they tell anyone what happened. Imagine how scared that kid will feel when they see this monster, feel disgusting and deflect all that terror and guilt into telling people to stop being alive over Loli artwork.
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Predators are slick like that. They’ll hide in plain sight if it means accessing their chosen prey.
That’s why people need to educate minors about what grooming can really look like, cuz I promise it’s not icky artwork just existing on a server somewhere.
Being groomed is never the child’s fault, blame always lies on the predator. Always.
I looked up info about online grooming warning signs and here’s what I found. This may be triggering for survivors.
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The Steps of Grooming
Any person of any age, gender, sexual identity or ethnicity can groom someone for the purpose of abuse. That person may be someone you know or someone you don’t know. Children and teens are not the only victims of grooming, but this guide focuses on young people.
Grooming was first recognized in abuse cases where the abuser knew their victim in person, like Ariana Kukors, a US Olympic swimmer who was abused by her coach. Kukors has spoken publicly about the role grooming played in her story, and how the manipulation kept her under the control of her abusive coach for years. In addition to in person grooming, online grooming has become equally dangerous, prevalent and damaging. More and more of our lives are lived online, which is why we need to think more and more about our safety online.
1. Targeting a victim
Unfortunately, any young person is at risk of online grooming. Abusers typically look for someone who is more vulnerable or in a vulnerable situation, like someone living in foster care or someone with a disability. Online, abusive people look for teens who are lonely or expressing sexual curiosity. Sometimes online abusers pretend to be teenagers themselves, but more often they are adults trying to play the role of an older boyfriend or a mentor who can “teach” the victim about love or sex.
2. Gaining access
Sexual abuse is most often committed by someone that you already know, and this is because the abuser usually needs to be in your circle of acquaintances to get access to you. They want to be nearby and to have opportunities to be alone.
This is often not the case with online abuse, because the internet provides that access. Instead of being in the same city or neighborhood, abusers can meet potential victims on social media, in games, chatrooms, or anywhere that users correspond. Online platforms also allow anonymity, which works in the abuser’s favor. It can be difficult to determine who a person is and their intentions.
3. Building trust
A key part of grooming for sexual abuse is building trust with the victim. In person or online, abusers try to fill a need. You may be lonely, feel unpopular, isolated or bored, and the abuser will pretend to become a friend you can confide in and who can listen. They may act sympathetic, always take your side, and portray themselves as the only person who understands your problems. Their goal is to become your main emotional support. They may also try to make you feel special by treating you like an adult and commenting on your maturity. They may quickly look for a favor they can do for you to make you feel indebted and more likely to do something for them return. This stage is particularly damaging because it closely mimics a positive relationship.
4. Isolation and risk assessment
When an abuser thinks they have established trust, they test that bond. They may try to isolate you from family or friends, sometimes to the point of you becoming very emotionally or otherwise dependent on them. With online grooming, they may ask if your parents check your phone or if you are home alone. They may also start asking you to keep secrets, either about conversations or gifts they send. This is one way the abuser assesses whether they can move to the next step and you will stay silent.
5. Sexualization of the relationship
The final step occurs when the abuser believes they have built sufficient trust that you will do what they request and keep everything secret. They may commit sexual assault in or request sexual images or videos, often increasingly explicit in nature.
While in person and online grooming both follow these steps, abusers work at different rates. For example, Ariana Kukors swim coach began grooming her when she was 13 years old and the physical sexual abuse began when she was 15. Online abuse can occur faster, sometimes in even less than one hour.
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Red Flags and Warning Signs
It is not reasonable to say that you should avoid the internet if you don’t want to be abused. The responsibility and blame always lies with an abuser, not someone they victimize who is simply engaging in modern life online. We believe it is possible for you to still have fun online, meet new friends, and stay safe. The key is awareness. It may be difficult to identify a step in the grooming process in real time, but there are red flags and warning signs that you can recognize, especially if they start to accumulate. They can help you protect yourself when sexual requests slide into your DMs.
Flattery
It can feel nice to be noticed. Lots of likes and comments on your social media can feel good, but excessive compliments from a stranger can be a warning sign, particularly sexualized comments about your appearance. Flattery is one way online abusers gain access to their victims and begin building a relationship. “Wow, you should be a model,” may seem harmless, but it often isn’t. You have the power. Just because someone gives you a compliment does not mean you have to continue the conversation.
Gifts
Online groomers might send video game currency, cash, electronic devices, or other gifts to you to ingratiate themselves. This is a clear red flag. There is no reason why an adult should be sending gifts to a minor they met online, nor is it typical teen behavior to send gifts if the abuser is posing as a younger person. In actuality, gifts are one way abusers assess risk. They may ask you to not tell your parents about the gift to test how much you trust them and if you will stay silent after sexual abuse.
Asking for personal information
It is safest to avoid sharing personal and identifying information about yourself online or with those you don’t know. If you are playing video games, chatting, or sharing photos for fun, there is no need for personal questions about where you live or go to school. Do your parents read your messages? What is a secret no one knows about you? Abusers want to know as much as they can about their victims so they can better manipulate them.
Secret conversations
Secrets work in the abuser’s favor in two different ways. To build trust, they may confide in you by telling real or made up secrets to try to make you feel special. Abusers also use secrets to test that trust before escalating to sexual abuse. If someone asks you to keep a conversation secret, ask yourself why? Is the conversation inappropriate, or is it dangerous?
Sending sexually explicit photos
In the online dating world, it is almost assumed you will receive sexual photos whether you asked for them or not. Sexting is considered normal, but still has risks and consequences, particularly if you are under 18. Unfortunately, abusers rely on the normalization of sexting. They expect you to dismiss or think nothing of an explicit image, but in reality, abusers send explicit imagery to try and desensitize their victim to future abuse. It is a priming tactic. Keep in mind, that in many countries it is illegal for an adult to send an underage person pornographic material,nor is it lawful to send nude photos as a minor to another person. In any online exchange, it is not okay for anyone to send unsolicited explicit photos. This is poor etiquette and ultimately a nonconsensual act and red flag no matter what.
Requesting sexual photos
Online abusers sexualize the relationship by sending and requesting explicit photos and videos, explicit letters or phone calls, or asking detailed questions about your sexual history or experience. They may begin with a seemingly harmless request, like a photo of you fully clothed, before asking for increasingly sexual images. Others brazenly ask for explicit material straight away and even demand live webcam performances. Remember that after you send an image, you no longer have control over what a person does with that image. Ask yourself how well you know the receiver. Did you meet in person or online? Do you know their real identity and their intentions? How does the request make you feel? Many young people enjoy the attention that comes from the potential of a new relationship, but requests to send nudes can still feel like unwanted pressure.
Threats
After the abuser receives one or multiple sexual images, they may try to blackmail you into sending more images of increasing exploitative nature. They may send threats that they will release the images online or send them to your family or school. This is a kind of extortion, or rather sextortion, and is another form of sexual abuse. You do not need to respond or give in, despite how terrifying the threats may seem. An abuser does not want to put themselves at risk by exposing the relationship, so the threats may be a bluff. Seek immediate help.
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Next Steps
If you feel uncomfortable about an online conversation, the next thing you should do may be the hardest. Reach out for help and support. Telling a parent, guardian, teacher or someone else can be daunting because you can’t know for sure how they will react, but confiding in someone with some power who you can trust and who won’t blame you for the abuse is key to moving forward. Alternatively, you can call a helpline which allows you to remain anonymous and get accurate advice about your situation.
An online conversation with someone abusive can spiral out of control quickly. You may feel ashamed or embarrassed, but if there is anything you should take away from this guide, it is this: it is never your fault. The blame is not yours to bear.
—source: Scarleteen website.
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My advice: keep receipts. Take screenshots, save emails, save photos or videos if it’s safe/legal to do so (ie they’re not another minor sending sexually explicit stuff, saving that might be cited as CSEM possession), and document whatever you can. It will help you expose the person to either law enforcement or in a callout post if a callout is necessary.
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let’s talk about lesbophobia in fandom
i don’t like to use the word “lesbophobia” unironically because of all the gross radfem terfy connotations, so i will clarify right off the bat that i am neither a terf nor an aphobe and that if you are i want you off my blog like, right now. unfortunately, the meaning of lesbophobia has been so warped by alt right lesbians that seeing it in an unironic context makes me, a lesbian, uncomfortable, which speaks volumes in itself. so to clarify, lesbophobia is essentially homophobia with a pinch of sexism thrown into the mix, and it’s running rampant in supposed safe spaces and, more relevantly, fandom. 
/i’d also like to clarify that i’m not only speaking on lesbophobia, but also the general disgust and disdain for all wlw in fandom, and am using it as a sort of umbrella term/
lesbophobia and disdain for wlw has been around forever, but whilst gay positivity, mlm and mlm ships have been steadily increasing in popularity within fandom over time, wlw and wlw ships have remained perpetual underdogs. why? because lesbophobia has become a fandom within itself. both in and outside of fandom, we see instances of casual lesbophobia every single day—from aggression towards wlw to something as simple and prevalent as the complete and utter lack of sapphic ships and characters in media. hatred of lesbians and wlw is practically a trend, and it’s seeping in through the cracks of fandoms who are already facing issues with minorities and marginalized groups (i.e. racism, ableism). if you honestly think that lesbophobia isn’t prevalent as hell in fandom right now, you’re either not a wlw, you’re not all that involved in fandom, or you’re dumb as shit. 
just look at ships. in almost every single fandom, the ratio of mlm ships to sapphic ships is ridiculously unbalanced. people are quick to ship male characters who so much as smile at each other (and i don’t condemn that) but would never do the same for two women—even on the rare occasion that the ship is actually canon. i once wrote a wlw fanfic for a [predominantly straight] fandom, and received messages like this gem:
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on the flip side of that, if there is a sapphic ship in canon or fanon, it is often fetishized and sexualised to a disturbing degree. there will be double the amount of nsfw art and fics, and ninety percent of it will be derogatory and fetishized as hell. having been actively involved in several fandoms over the past few years (and currently a content creator in one), i’ve seen instances of all this hundreds of times. people go crazy for mlm ships, but the second you say you ship/prefer a wlw ship, there’s always someone at the ready with, “i think all ships are great!” or “it’s not a contest” or “i prefer [insert m/m or m/f ship] actually” or “they’re my brotp!/why can’t you just let them be friends?”. not only do lesbians and wlw not get to have any rep in media, any rep that they try to create for themselves in fandom just gets attacked or ruined. this is so detrimental not only to all wlw, but especially to younger wlw who will end up being indoctrinated into this belief that their sexuality is something dirty, something that can never be tender and sweet but rather something that deserves to be preyed upon. 
building on that, let’s talk about engagement. i run an instagram account (where i have a significantly bigger following) as well as this blog for my fandom, where i post the content i create (mainly text posts). when i first started creating content, i made a lot for a relatively unpopular wlw ship, in which both girls are canonically romantically involved with a dude—though one of them is canonically pan. their canonical m/f ships are both very popular, and i noticed that my engagement was dropping every time i posted them, so i eventually just stopped. it wasn’t even a conscious decision; i merely resigned myself to the fact that the fandom didn’t want to see sapphic ships, and some people would even go as far as to condemn them. for reference, my instagram posts get an average of about 500 likes per post (popular ones usually exceeding 1k), but when i post this ship, my engagement drops to about 250 likes. similarly, my tumblr text posts have an average of about 140 notes per post (popular ones usually reaching up to 750), but my wlw content rarely surpasses 100. this just feeds the cycle of wlw never getting rep: if, like me, content creators become disincentivised by the lack of engagement with their sapphic content, they’re more likely to stop making/posting it, leading to further lack of rep—and when new content creators try to rectify that, they face the same problems. 
and then, of course, there’s the treatment of actual wlw in fandom. my best example of this is when my friend and i made an anti account on instagram (the first instagram anti account in that fandom), our bio saying something like “salty and bitter lesbians being salty and bitter”, and received an onslaught of lesbophobic insults and threats from angry stans within hours. (tw: r*pe) one commenter even went as far as to tell us that they wanted us to get r*ped. as well as this, i’ve seen so many instances of people using slurs against lesbians in arguments/in anons, often for no apparent reason other than they feel that they have the right. when i first mentioned i was a lesbian on instagram, my account only had about 200 followers, and within a day i lost 20. i also lose followers whenever i post f/f ships, not quite to that extent but enough for it to be noticeable, on top of the aforementioned engagement dips. in the face of all this adversity, i think a lot of wlw turn to mlm ships because they’re the closest thing we have to actual rep, but when we do we get accused of fetishizing them by the same people who fetishize us. there’s an endless list of double standards that non-wlw have been upholding for years, and i can firmly say that i’m really fucking sick of it. because of our sexuality, we will never be allowed to enjoy something without someone labelling it or us as dirty or otherwise problematic, when to them, the only problematic thing about us is that we aren’t pleasing men. 
as i mentioned before, the lack of rep for wlw in media is appallingly consistent, and part of that stems from tokenism. in a lot of modern mainstream media, you’ll have one, maybe two lgbt characters, and nine times out of ten those characters are white cis male gays. of course, there are exceptions to this, but generally, that’s it. script writers and authors (especially cishets) seem to have this mentality of, “oh, well, we gave them one, that’s sure to be enough!”, which means that on the off chance you do get your gay rep, the likelihood of also receiving wlw or any other kind of rep becomes practically non-existant. this belief that all marginalized groups are the same and that one represents all is what leads to misrepresentation on top of lack of rep, which is what makes tokenism so dangerous. if you treat your only gay character badly, you are essentially treating every single gay person badly in that universe. so not only is lesbophobia and disdain for wlw harmful to sapphic women via their exclusion in media, it’s also harming those minorities who do get rep. when people try to defend lesbophobic source material, that’s when fandom starts to get toxic. the need for critical thinking has never been more apparent and it has also never been less appeased—and wlw are getting hit hard by it, as always.
finally, a pretty big driving factor of lesbophobia is, ironically, lesbians. my lesbian friends and i often joke that though everyone seems to hate us, no one hates lesbians more than lesbians do. though i’d say it’s most prevalent on tumblr, i see traces of it all over the internet. the growth of alt right lesbian movements is not only reinforcing hatred for lesbians, but also reinforcing hatred for bi and pan women. here you have these terrible lesbians using their platforms to express their disgust for bi/pan women, for aces and aros, for trans women/nb lesbians, and people see them and say, “gosh, lesbians are just awful.” and just like that, all of us are evil. occasionally, lesbian blogs that i follow get put on terf blocklists for no other reason than the fact that they have “lesbian” in their bio. and the lesbians that actually deserve to be on those blocklists? they’re too busy spewing misinformation about trans women and bi women to care, boosted up by their alt right friends in an ever-expanding movement. i’ve found that this heavily influences fandom on tumblr, lesbians often getting branded as “biphobic” when they hc a female character as a lesbian rather than bi or pan. this criticism of both lesbians and wlw by lesbians and non-wlw alike only ever allows lesbophobia to grow, both in and out of fandom. that said, lesbians aren’t to blame for their own discrimination; rather, many of us have been conditioned into subconsciously endorsing it after spending our entire lives hearing heterosexual platitudes about lesbians and sapphic relationships. homophobic cishets are and always have been the nexus of this oppression—the only difference is that now they can hide behind alt right lesbians.
one thing has been made apparent to me throughout my time in fandom, and that thing is that no one likes to see men “underrepresented”. people hate sapphic ships and lesbians so much because there is no room for men, and men Do Not Like That. so, like the worms that they are, they slither their way in, be it through fetishization or condemnation of wlw characters and ships, and they ruin whatever good things we have going for us. the thing about worms, though, is that they’re easy enough to crush if you’re wearing the right shoes.
so to all my bi/pan gals and lesbian pals: put on your doc martens, because we’ve got ourselves some lesbophobes to stomp on. 
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therewrites · 4 years
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We Are Who We Are Overall Thoughts *spoilers*
This review will be discussing briefly some of the episodes so far, so SPOILERS
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So I started watching the HBO original series, We Are Who We Are, and I am conflicted. When I initially watched it, the dialogue made it hard for me to enjoy it so I stopped. Then after a couple of weeks after its airing, I thought, what the hell? And this time, I was pleasantly surprised. I always maintain the belief that pilot episodes are either boring, messy, or just bad so I try to push past it in order to get to the good shit. The pilot for We Are Who We Are was...I’m not sure how to explain...different? It certainly wasn’t bad and it made an impression on me, but this show as a whole is hard to limit by just a few words. It’s really something that you should watch and experience yourself.
It was only after the first 3 episodes that I began to understand the tone and mood that Luca Guadagnino was trying to convey. A lot of the time, the dialogue is abrupt and choppy and can make no sense. It can be frustrating, especially when you have two characters that aren’t communicating effectively. But I think that was the point. Guadagnino is a very realistic director, he captures the most realistic elements in a film. A lot of the conversations between characters is meant to emulate real life. Like, what the hell do you say when a conversation becomes awkward? Well, nothing sometimes.
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While Guadagnino’s typical cinematography may suggest whimsy, in WAWWA’s case the small structured and synthetic model of the military base is juxtaposed to the very concrete characters. When I started to view the show less as simply a televised airing of fictional characters and problems, and instead looked at them as people, I began to really enjoy it. 
Take the main character of Fraser, played by Jack Dylan Grazer. Fraser is meant to be seen as an extremely complex and troubled kid, but the difference between him and every other teen in a coming-of-age drama is that he isn’t polished. His drinking and drug habit isn’t framed as romantic or beautiful, in fact most of the time it’s portrayed as his weakness of sorts. In the first episode, Fraser has one of his mothers drive him home after getting pretty wasted and Luca graces us with a direct shot of him throwing up. And before that, Fraser is stumbling on a bridge when he drunkenly falls and cuts his face. Everything the character does is messy, uncoordinated, yet extremely real and relatable. Hell, in one shot you can clearly see him do a Naruto run!
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Caitlin/Harper is a character that I enjoyed watching, as well. Jordan Seamon did a fantastic job and I really connected with their character. Initially we see Caitlin as this mysterious girl, and in the pilot we are meant to assume that their relationship with Fraser is supposed to develop into a romantic one. This is not the case as it seems that Caitlin is trying to come to terms with who they are. The biggest shift in Caitlin’s character isn’t their friendship with Fraser but probably when they get their period. 
This was a moment that even I related to, even though I am cis when I first got my period I didn’t tell my mom until the day after. The possible confusion and shift in their reality that Caitlin felt was only heightened with the conflict of their boyfriend wanting to be more physically intimate, and Fraser’s eventual discover of Harper. I would have like to see exactly why Fraser seemed drawn to Caitlin. I’m assuming viewers were supposed to think that Fraser is attracted to her, or something. But both Caitlin/Harper and Fraser are queer coded and their respective sexualities are alluded to not being straight. It would’ve made their standing as platonic friends more clear if this had been established stronger. 
I definitely think the writer could have devoted more time to giving certain characters proper conversations. It would’ve given more development to certain characters and better context for things. However even without that, there is a lot that the audience is showed that can’t be told through dialogue. The power struggle between Sarah and Richard being one. So far, there hasn’t been any explanation as to why they have a such a volatile relationship other than Richard being a homophobe. 
Through deeper inspection, I was able to interpret it as: Richard may heavily resent the fact the Sarah was promoted to Colonel and not him. It is never made clear who has the better credentials, Sarah or Richard, but assuming that she was the one promoted it is a safe guess. This may be highlighted by the fact that Sarah is a women, and also gay. Even before episode 7, it was clear that Richard did not respect her authority. I also interpreted it as Richard being upset that and openly gay women was promoted instead of him, a black man. 
Of course this is just based on my own personal knowledge of how the U.S. military can be towards people of color and LGBTQ+. Regardless, the competitive tension between two parents is palpable without needing dialogue to explain.  
When conflict happens, I can kind of figure out which characters are going to react and which one’s will stay silent. I think the show is trying to accomplish a drastically realistic and raw series. It took me while to adjust to it, but by maybe the 2nd or 3rd episode, it starts to grow on you. Despite not liking a good majority of the characters, I was very surprised by how invested I was in them. 
Like, Danny is my least favorite character because he displays very abusive and explosive tendencies, and doesn’t seem to care about the world around him. However, getting glimpses into his character and seeing how Richard ignores him for Caitlin/Harper, his suicidal thoughts, and how he is trying to reclaim his cultural and religious background makes me empathize with him. 
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Even though I hate his character, I can see that he is struggling. I appreciate the way that this show freely shows dark skinned black boys dealing with mental health issues, and personal development. Rarely are issues like suicide talked about in the black community, so seeing Danny talk about it and Craig offering(admittedly poor)comfort was touching. This is a general vibe that I get from nearly all the characters on WAWWA. I also appreciated the how Danny is actively trying to convert to Islam. In shows, rarely is Islam ever portrayed in a positive manner. Especially when female characters are shown to be struggling with their religion, Islam is shown as this barrier that prevents them from living life. Hopefully it goes without saying that the “taking off the hijab” as a way to show that a female character is “liberated” is overplayed and does not offer any respect to the countless Muslim women who choose to wear hijabs. 
Now I think the pacing of some of the storylines could have been handled a bit more gracefully. Like how we jump from Fraser and Harper being kind of enemies(not really but you know what I mean), to just them hanging out in Richard’s boat was jarring. I would have at least liked to see the scene of them talking on the rocks at the beach. It would’ve given more insight on Caitlin/Harper’s character and also on Fraser too. Also how quickly Maggie and Lu(Jennifer but I love the name Lubaba, it’s my aunt’s name)jump into a physical affair. I just would have liked to see a build up of tension between all these characters but I don’t think this entirely ruins the plot. 
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I was very iffy when I learned that the show would be focusing on trans identity and gender and sexuality, but not actually hire a trans male actor. I was afraid that the show would completely botch the experiences of being transgender, and honestly I don’t have the authority to speak on whether or not this affects the quality of the show. I am cisgender, and only can empathize with this particular situation as much as I can. But I would like to hear to the opinion of someone who is trans and elaborate on the ways that they did/didn’t like Jordan Kristine Seamón’s portrayal. 
Now at the time I’m writing this, the season finale has yet to come out. But I’d also like to briefly discuss the most recent episode and how it developed Jonathan and Fraser’s relationship. I was VERY worried that Guadagnino was going to take their relationship in the direction of inappropriate. While nearly all the depictions of Jonathan and his actions have been trough Fraser’s pov, it didn’t stop me from side-eyeing some of the interactions they shared. Of course after it was mentioned that Jonathan was supposed to be in his late 20s, nearing 30 I was immediately uncomfortable with the very flirty behavior he exhibited. 
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So when the scene of Fraser going up to his apartment after Craig’s death, I was very on edge. If Guadagnino had gone the extra mile to show an even larger age gap then I would’ve been pissed. While I enjoyed Call Me By Your Name, the implication that sexual relationships between barely legal teenagers and adults well into their 20s was sensual is something that I see as very weird now that I’m older. So seeing Jonathan as the object of Fraser’s affections made me extremely warry. 
And honestly, I’m still surprised that the scene even happened in its entirety. I’m sure that Jack was not in any danger of being exploited but there were definitely points while watching I thought, what the fuck is going on? I was very worried that it would escalate, but I was happy to see that Fraser was the one who stopped it from going further.  It made sense to me that this scene took so many liberties to be as graphic as possible without being too graphic, in order to show why a situation like that would be scary and confusing for Fraser. It wasn’t lost to me that Marta and Jonathan were the one’s initiating all the sexual advances. They held all the power in that scenario, even more so because Fraser is younger and has the tendencies to not make the best decisions. Though it seemed that Fraser was trying, he knew that the situation was fucked up.
I’d like to hear what JDG felt and thought doing this scene. What was his character’s thought process?
I’ve seen a lot of people compare the show heavily to CMBYN, which is fine. Besides certain cinematic parallels that people pointed out, I don’t see the clear comparison. CMBYN is more of a love story and it’s more polished than WAWWA. Now when I say tat, I don’t mean it as a negative. Rather, We Are Who We is obviously more devoted to realism and its characters. I appreciate the inclusion of more LGBTQ+ people and black main characters with development, something that CMBYN lacked. And for some people who didn’t like the show based solely on the fact that it wasn’t a CMBYN tv show, I suggest just going into it with no expectations and enjoy the mess. 
And I’d also like to take a moment to commend Jack Dylan Grazer for his job in We Are Who We Are. All of the main cast are amazing actors and actresses and did a really good job bringing their characters to life. Though, I had always associated JDG with supporting roles that, while highlighted his acting talent, only put him in a one-dimensional light. As good as It 2017 was, JDG’s role of Eddie is only meant to be seen as a comic relief. In WAWWA, I was able to forget that he was teen actor, Jack Dylan Grazer, and really see him as Fraser. It’s worth mentioning that in a GQ interview, Grazer also mentioned how this role made him reevaluate is approach to acting. 
And after reading an interview he did with a Interview Germany, with him saying he spent months in Italy reading the script and trying to perfectly craft this character, I was immensely impressed. I hope that he knows that all his hard work payed off and made a really dynamic and interesting character. I really hope that in the future JDG continues with more mature or multi-dimensional roles because he displayed that he has the talent to do so. Him being so young makes me optimistic in knowing that he is definitely going places in his career. I also hope that there will be a season 2 of WAWWA because despite having hour long episodes, the show still felt way too short. There is a lot about Fraser’s character, and all the others’ characters, that I want more information and analysis on.
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smartbutuncertified · 4 years
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So. Today I read J.K. Rowling’s essay on trans people.
I could spend hours finding sources to debunk what she said. I could yell until my fingers are tired that trans women are women, trans men are men, and nonbinary people are valid. I could cry. I could leave it to others. It’s been a long few months. I’m tired.
But I’m a trans man. I can see how she’s weaponizing our existence against our trans sisters. I can’t let that pass.
A lot of the discussion around TERFs revolves around trans women, and for good reason. TERF’s hatefulness is primarily directed at AMAB trans people, especially transfem ones, because of the mistaken belief that they are men invading women’s spaces. All that they are doing is striving to be treated as who they are instead of who others say that they are.
Because of this, much of the pushback against TERFs comes from a place of support of and defense for trans women. This has led to the TERFs developing a tactic that I’m going to name “Dysphoric ‘women’ in distress.”
Persistently attacking a group without clearly defending someone is a great way to get panned for being unreasonable. TERFs don’t want to be seen as a hate movement, so they focus their vitriol on trans women, and attempt to sweep trans men and AFAB nonbinary people under their banner. They’re protecting all “females”, see? No bigotry here.
Here’s a few passages from Rowling’s essay about trans men, and about biological sex, in the order that they appear. The bolding is mine.
“Ironically, radical feminists aren’t even trans-exclusionary – they include trans men in their feminism, because they were born women.”
“The fourth is where things start to get truly personal. I’m concerned about the huge explosion in young women wishing to transition and also about the increasing numbers who seem to be detransitioning (returning to their original sex), because they regret taking steps that have, in some cases, altered their bodies irrevocably, and taken away their fertility.“
“The UK has experienced a 4400% increase in girls being referred for transitioning treatment. Autistic girls are hugely overrepresented in their numbers.“
“The writings of young trans men reveal a group of notably sensitive and clever people.  The more of their accounts of gender dysphoria I’ve read, with their insightful descriptions of anxiety, dissociation, eating disorders, self-harm and self-hatred, the more I’ve wondered whether, if I’d been born 30 years later, I too might have tried to transition. The allure of escaping womanhood would have been huge. “
“I’ve read all the arguments about femaleness not residing in the sexed body, and the assertions that biological women don’t have common experiences, and I find them, too, deeply misogynistic and regressive. It’s also clear that one of the objectives of denying the importance of sex is to erode what some seem to see as the cruelly segregationist idea of women having their own biological realities or – just as threatening – unifying realities that make them a cohesive political class. “
Trans men are not women. We are not girls. We are mostly AFAB, with some intersex and CAFAB men as well.
As an autistic trans man, autistic people may be more likely to transition, but that doesn’t mean that our transitions are less valid or more suspect. To say otherwise is both ableism and infantalization.
Lastly, the idea of womanhood being biological is as deeply offensive to us as it is to trans women. We share a lot of the health risks and need for reproductive rights and justice that cis women do, but this does not make us women. Trans women are women, not us.
Trans men are not delusional women to be protected from ourselves. We are not part of any “class” of women. This sickly sweet “compassion” because we “were born women” is not something that we support or want any part of. We are not and never will be women. The only people we’re in danger from are transphobes like Rowling.
This is not to say that trans men face the same things as trans women.
Trans women face a whole section of transphobia that transmasc people are exempt from, transmisogny. They are disproportionately targeted by TERFs and other transphobes.
Compare what she says about trans women to the statements about trans men. Again, the bolding is mine.
“Magdalen was an immensely brave young feminist and lesbian who was dying of an aggressive brain tumour. I followed her because I wanted to contact her directly, which I succeeded in doing. However, as Magdalen was a great believer in the importance of biological sex, and didn’t believe lesbians should be called bigots for not dating trans women with penises, dots were joined in the heads of twitter trans activists, and the level of social media abuse increased.“
“Examples of so-called TERFs range from the mother of a gay child who was afraid their child wanted to transition to escape homophobic bullying, to a hitherto totally unfeminist older lady who’s vowed never to visit Marks & Spencer again because they’re allowing any man who says they identify as a woman into the women’s changing rooms. “
“I happen to know a self-described transsexual woman who’s older than I am and wonderful. Although she’s open about her past as a gay man, I’ve always found it hard to think of her as anything other than a woman, and I believe (and certainly hope) she’s completely happy to have transitioned. Being older, though, she went through a long and rigorous process of evaluation, psychotherapy and staged transformation. The current explosion of trans activism is urging a removal of almost all the robust systems through which candidates for sex reassignment were once required to pass. A man who intends to have no surgery and take no hormones may now secure himself a Gender Recognition Certificate and be a woman in the sight of the law.”
“But, as many women have said before me, ‘woman’ is not a costume. ‘Woman’ is not an idea in a man’s head.”
“So I want trans women to be safe. At the same time, I do not want to make natal girls and women less safe. When you throw open the doors of bathrooms and changing rooms to any man who believes or feels he’s a woman – and, as I’ve said, gender confirmation certificates may now be granted without any need for surgery or hormones – then you open the door to any and all men who wish to come inside.”
“On Saturday morning, I read that the Scottish government is proceeding with its controversial gender recognition plans, which will in effect mean that all a man needs to ‘become a woman’ is to say he’s one. To use a very contemporary word, I was ‘triggered’. Ground down by the relentless attacks from trans activists on social media, when I was only there to give children feedback about pictures they’d drawn for my book under lockdown, I spent much of Saturday in a very dark place inside my head, as memories of a serious sexual assault I suffered in my twenties recurred on a loop. That assault happened at a time and in a space where I was vulnerable, and a man capitalised on an opportunity.  I couldn’t shut out those memories and I was finding it hard to contain my anger and disappointment about the way I believe my government is playing fast and loose with womens and girls’ safety.“
Things to note:
She was concerned about trans men undergoing voluntary hormones and surgeries because they “have, in some cases, altered their bodies irrevocably, and taken away their fertility.”, but is repeatedly horrified by the idea that trans women could be considered women without them.
She is consistently pitching the narrative that trans women’s interests are men’s interests and in conflict with women’s interests.
The misgendering is about equal in both sections, but in this one, the misgendering is intentionally framed as trans women being deceitful men, whereas trans men are framed as women and “girls” in distress. Notice that the trans women are always “men”, never “boys”, for maximum implicit threat.
“’woman’ is not a costume” is a huge red flag. Trans women aren’t wearing costumes, they’re living their lives as women.
The narrative she’s weaving is that trans men are misled women who need help and protection, and trans women are potentially predatory men. She leaves caveats, such as the “self-described transsexual woman”, but even she is referred to as a former man, and we don’t know how that trans woman feels about that. She’s being used as a prop, framed as an exception.
This is all transphobia, and heavily leans towards transmisogyny.
In short:
Trans men aren’t interested in you persecuting our sisters to “defend” us. Fuck off, Rowling.
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talkingbl · 3 years
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The Good and Bad of Make It Right (MIR)
SPOILER WARNING. TW: rape, dubious consent, minors
I wasn't going to do this one for a number of reasons but honestly, my thoughts are so overwhelming that the review just wrote itself so...enjoy I guess
The Good:
FrameBook. If you've watched MIR, you had to know this would be king. Ohm is so incredibly gifted that even 15 year-old him had us all thinking Frame had genuine feelings for Book. Their intimacy just seems so natural at moments that it covers up some of the more amateurish aspects of Ohm's acting. But aside from the incredible chemistry Ohm is able to manufacture as Frame and the vulnerability Toey exuded as Book, it was the unconventional progression of their relationship from competitors (at least in matters of the heart) to lovers that made them so iconic.
Lukmo's character arc. As the series progresses, Lukmo becomes increasingly more sympathetic and is shown to be a loyal, loving friend. By the end of Season/Series 1, you're starting to get all the good parts of him and less of his obnoxious teen-boy "humor."
The first few episodes of TeeFuse. Tee is one of the better characters in this series and much of the charm of the series comes down to Boom's charismatic disposition, Tee's genuine and unquestioning interest in Fuse, and the way Fuse struggles with his feelings for Tee. Because MIR was made in a time before Thai BL tropes were really a thing, Fuse's struggles with accepting his feelings for Tee seem novel and are explored in a much more raw and almost childish way. This inner struggle is different from, for example, that of Pick in Puppy Honey because instead of becoming homophobic, Fuse's mulling over and ultimate acceptance is largely portrayed as more of general indecision and curiosity on his part. Specifically, indecisiveness about whether to break up with his girlfriend. Of course the internalized homophobia is part of why he doesn't accept his feelings for Tee, but not only does he not constantly vocalize it (and no, being in denial about being gay isn't *necessarily always* synonymous with homophobia), but his rejection of Tee also comes largely as a consequence of his already having been in a relationship with Jean.
Most of the actors are the same age as their characters. This roots the world the story takes place in and, by (most likely unintentional) extension, serves as an escape from all of the toxic standards set by shows that cast ripped 28 year-olds to play high school seniors.
The communication between all the couples at one point or another is some of the best in BL. With the notable exception of late series TeeFuse, all the couples have moments of brilliance where communication errors in a typical Romance show would completely ruin the relationships between couples. In MIR, the process of solving communication-related problems is either given realistic development or doesn't need development in the first place due to characters immediately solving any issues that could stem from miscommunication.
Yok as a concept. The fact that he is a main character and is more on the femme side (and has a best friend who is also quite femme) feels like a revolutionary step forward in Thai BL (until you realize it never really happens again 🙃).
The Bad:
FrameBook. This relationship literally should not exist. Its beginning is worse than even TharnType. And it's not really that you can't have characters experience trauma like rape in stories at all, it's just that you shouldn't then downplay it dramatically and then make the rapist a sympathetic character...
Lukmo. I fucking hated this guy at the beginning lmao. He's homophobic, colorist, gross, annoying, and just an all-around asshole. He had 0 redeemable qualities until he saw TeeFuse kiss
TeeFuse. Ch- I just- So Tee rapes a drunken Fuse and its effects are played for laughs, and then they spend the better part of the season not actually being together with Fuse just being completely indecisive about what he wants and Tee just?? doing whatever the hell with discount Saint Suppapong for a couple of eps to, I guess, move on from Fuse? I don't know girl the whole thing was just weird to me.
Most of the actors are the same age as their characters. So let's just address the elephant in the room that all of these kids behaved like adults at some point in the story...ESPECIALLY Frame, Tee and Fuse. This is quite controversial because while it's not out of the ordinary for teen shows to showcase its characters grappling with the complexities of sexual relationships, it is if the actors playing those characters are themselves teenagers. Peak would've been no older than 16 when he began filming for MIR, Ohm no older than 15, and Boom 14-15. And they were not just hinting at sex scenes but actually showcasing foreplay in their scenes.. I understand that it is normal/natural and am not necessarily saying teens can't portray teen issues, I'm just saying that some of it can be seen as a bit much given these guys' ages. Not to mention the fact that the entire approach to sex was very unrealistic. Like, the idea that Book and Fuse would basically be in severe pain for days after having sex just shows a lack of basic knowledge on how average human bodies work and the safe/enjoyable ways to engage in penetrative sex. But beyond the general unsafeness of the sex are some of the ideas that the show portrays as normal in teen relationships that are completely unrealistic--though I find that the most egregious levels of unrealism come in Make It Right 2.
The toilet humor reached new levels of gross with this one.
The casual colorism is just all over the place and is, in fact, one of the main character's primary motivations for befriending another main character (thinking of Rodtang and Fuse here). In fact, I stopped watching MIR 3 times mere minutes into the first episode after Fuse talks about his sister's line of whitening serums. The incessant worship of white skin (and consequent down-putting of dark skin) from multiple characters at several points throughout the show is not only extremely problematic but actually annoying.
The concept of "to get over a girl date a guy" is not even actually the joke it seems to be in this series and is, in fact, played as a legitimate coping strategy. The main problem I have with this is that none of the guys who use this strategy are ever actually interested in men before they try this out. They are painted as straight boys who can magically turn gay at the drop of a hat and, seeing as how it is never refuted, this is dangerous messaging.
I have like a thousand very complicated thoughts on this show but this is a good gist I think. So....yeah.
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floatingbook · 4 years
Text
The place of lesbians in women’s liberation and lesbophobia (2/2)
- Reading: Tales of the Lavender Menace by Karla Jay (part 1 here)
On organising a women-only dance event as part of the GLF, and asking their “heterosexual sisters of the women’s movement” to attend, out of fear of failure of the event:
“We asked them to come to the dance as an act of support. Many of the women I knew from of Redstockings and Rat [Rat Subterranean News, a radical bi-monthly that had begun publishing in fall  1969, taken over by militant feminists in 1970] agreed to come. Just under the surface of solidarity, however, lurked tensions. When I mistakenly asked one woman twice, she accused me of trying to transform her into a lesbian.
Some of the women I asked refused to attend. Many of them objected to the very notion of dances for the same reasons I did. A few feminists had additional objections as well. One woman, writing for Rat, expressed a “ fear of breaking down this political, nearly formal relationship with my sisters and sisters I would meet.” Her phobia about “dancing with sisters because it means ‘sexual’” was one I encountered often. It might have been difficult for straight women to appreciate just how political a women’s dance was. In New York State it was illegal for two people of the same sex to dance together. Just by dancing, we were challenging as system that refused to let us be ourselves.“ p. 127-128
And here lesbophobia lurks. There is a palpable fear emanating from the straight women Karla Jay’s writes about, the fear of being seen as a lesbian. What would be so terrible in being mistaken for a lesbian by other women? Nothing, unless you hold—and you know the society you live in holds—a terrible view of lesbians, as disgusting and despicable creature, as sex-crazed deviant women. Lesbians are just women who happen to be only attracted to other women. Nothing to fear here.
“Lesbians whose only involvement was withe the Women’s Liberation Movement were generally no better off than those of us connected with the Gay Liberation Front. Most heterosexual feminists were no better at hearing us than gay men were. Conservative elements of the women’s movement were openly hostile to lesbians. For instance, Betty Friedan had branded us a “lavender menace.” Lesbians, she believed, would blight the reputation of the National Organization for Women [NOW] if its members were labeled “man-haters” and “a bunch of dykes.” The very threat of such an appellation led NOW to deny the number of lesbians in its ranks. Lesbophobia was so virulent that NOW omitted the name of the New York chapter of the Daughters of Bilitis from the list of sponsors for the First Congress to Unite Women, a conference that NOW organized in November 1969 as a forum for New York area feminists.” p. 137
How hypocritical do you have to be to accept financial donation but refuse to name the benefactors? As I have previously touched upon, the reason for this hostility was mostly a question of appearance in the eyes of men and the mainstream media. The reputation of the women’s liberation movement had to be safe-guarded, lest women participating be described as lesbians, that supreme insult. What a shame that would have been, if these respectable heterosexual women were put in the same basket as lesbians. This performative lesbophobia is but an attempt at appeasing the dominant males, to make sure that even if women are campaigning for a little betterment of their existence, for a little relief from their oppression, men are still not too displeased with them. It’s an attempt to diminish the backlash. But how much are these heterosexual women loosing by compromising in such a way? Haven’t they already lost? By being afraid of what the public and especially the men will think if they are associated with lesbians, have they not immediately failed at liberating women? Because lesbians are women too. As long as one woman is in chain, we are not free, even if this woman is a lesbian.
Rita Mae Brown decried the leadership of NOW as “consciously [oppressing] other women on the question of sexual preference…. Lesbian is the one word that can cause the Executive Committee a collective heart attack. This issue is dismissed as unimportant, too dangerous to contemplate, divisive or whatever excuse could be dredged up from their repression.” (p. 138)
“I some ways the stage was already set for a massive lesbian rebellion. Not all feminist groups, of course, were as homophobic as NOW, and a number of radical women were quietly experimenting with lesbianism. Redstockings’ “prowoman line” publicly supported all women, including lesbians, even if many straight women privately considered our concerns less weighty than those of women who had to do battle every day in the master’s bed. Ti-Grace Atkinson, who had broken from NOW in October 1969 and founded The Feminists, may have been the most pro-lesbian. The Feminists was the only group to limit the number of married women in its ranks. Ti-Grace preached abstinence (the Republicans today would adore her) but accepted lesbianism as an alternative form of sexuality, at least until the revolution had equalized power relations between the sexes. In Amazon Odyssey, a collection of her writings published in 1974, Ti-Grace wrote that “lesbianism has been a kind of code word for female resistance. Lesbianism is, in many ways, symbolic of feminism as a political movement.” She admired lesbianism as a “full commitment” to other women that surpassed the part-time involvement of the women who were married or living with a boyfriend. Of course, some heterosexual women, including Ti-Grace, were fully devoted to feminism, even though they had never engaged in lesbian sex.” p. 138
In a way, it is a relief to learn that some straight women were supportive of lesbian voices. But there also comes the worry that straight women are merely supporting a version of lesbianism that they find palatable and useful to further their own interests. Ti-Grace Atkinson said that “lesbianism has been a kind of code word for female resistance. Lesbianism is, in many ways, symbolic of feminism as a political movement.” but lesbianism is nothing more than female exclusive attraction to women. Nothing political about it, nothing rebellion, nothing of resistance to men. It’s a state of being, and denaturating it as something in relation to men is not helping lesbians. As if we were only lesbians because we hate men, as if we were only lesbians because we want to fight patriarchy. This kind of reasoning opens the door wide for political lesbianism, which is an insult to lesbians.
“But this provisional acceptance was an exception in a movement that was apologetic, dismissive or even downright derisive about the presence of lesbians in its midst. Calls for attention to lesbian issues were attacked as divisive. […] [J]ust as many of the GLF [Gay Liberation Front] women believed that our liberation was intrinsically linked to that of gay men, lesbian/feminists felt a pressing need for the women’s movement to recognize our oppression. As Sidney Abbott and Barbara Love later wrote in their 1972 book Sappho Was a Right-On Woman: “For Lesbians, Women’s Liberation is not an intellectual or emotional luxury but a personal imperative. Living without the approval or support of men, Lesbians desperately need women’s rights. For Lesbians, independence and responsibility for self are lifelong realities and not merely interim needs between support by father and support by husband”.” p. 138-139
Despite lesbians having a strong stake in women’s liberation, because we cannot really compromise with our oppressor or be satisfied with the status quo, lesbians’ voices and expectations are dismissed by mainstream feminism. Again, we might be accused of not having any interest in women’s liberation (because we are not married to men) or of not knowing what we are talking about (because lesbians live in a vacuum and are never oppressed by men), when we could bring some detachment and clarity on the subject of men.
The Lavender Menace action took place in response to mainstream women’s liberation movement completely disregarding lesbian voices. However, it doesn’t seem to have changed much. A few workshops were organised, but things soon returned to the previous normal.
“Although it seems like a long time ago, mainstream feminists still remember the Lavender Menace action. In 1987 I was invited to an awards ceremony […] Afterward, in the lobby, I found myself standing next to Betty Friedan. I was certain that she wouldn’t recognise me—it had been more than a decade since she had last seen me. But she hadn’t changed much, so perhaps I looked more like my old self than I thought. Betty scowled at me. She shifted her drink to her left hand and crooked a gnarled finger in my direction.
“You! You!” she squealed. “You caused me so much trouble!”
I laughed, even though I didn’t think she intended to be funny. “No Betty,” I replied, “you caused yourself trouble. Get over it.” And I walked away.” p. 145-146
Lesbians are not the enemy. We too want women to live free from oppression by men. We just happen to have different experiences than those of straight women. This makes our inputs all the more valuable because they might shed light on some previous blind spots. And remember, lesbians are women too. We also have a stake in women’s liberation, and we deserve to live free of oppression.
First part here.
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yoimeta · 5 years
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Hi everyone! I noticed recently that the "KAZAKHSTAN 101 OR HOW TO OTABEK" post seems to have been taken off of tumblr? The author's whole blog seems to have been wiped. Do you know if this is archived anywhere? Is there a mirror, say, on Ao3?
Hello!
Thankfully, I managed to find what I believe is the original post. Here it is! The post is archived in plain text under the cut.
Hope this helps!
- Ji
Source: @sawyer-aik
KAZAKHSTAN 101 OR HOW TO OTABEK
THERE YOU GO YURI ON ICE FANDOM.
Disclaimer: this is in no way a fully comprehensive guide. This is just me trying to put together basics for people who are unfamiliar with Kazakhstan/Kazakhs to start their writing/research.
I am an ethnic Kazakh female, citizen of Kazakhstan, Almaty, bisexual, upper middle class, currently in college in the US. My experience is in no way representative of all kazakhs and Kazakhstan citizens. However, I think it’s pretty close to Otabek’s.
This is really, really long and kinda convoluted, but if you can bear it –– welcome!
Name: Many people have talked about Otabek’s name. This is how you shorten it –– “Bek”, “Beka”, or “Beks” if you wanna be really familiar and laid back.
Kazakhs don’t have middle names, we have patronymics. They are formed like this: the father’s name + ‘uly’ if the child is a boy or ‘kyzy’ is the child is a girl. For example, Otabek’s childrens’ patronymics would be Otabekuly and Otabekkyzy.
About Almaty and almatinians: Ok I’m so happy Otabek is from Almaty, I really don’t know much about life in other cities or rural areas. Almatinians rarely do. Comparing Almaty lifestyle to the rest of Kazakhstan is the same as comparing NYC to the rest of America –– it’s not representative of the quality of life in the country, like, at all.
Almaty has 2.5+ million population, and it grows every year. It’s a cultural and economic centre of the country. Apples originate from Almaty (!!!), hence the name from “Alma” –– apple. Almatinians are usually stereotyped as fast, brash and snobby –– kinda like New Yorkers, right? Almaty is much more tolerant and progressive, and also more ‘Western’ than the rest of the country in terms of mindset. Almatinians kinda look down on non-Almatinians, and really dislike the capital Astana because of all the funding and attention it gets.
Almaty has a great ethnic diversity –– main groups are Kazakhs, Russians, Uygur, Koreans, Germans, Jews, Uzbek, and many more. Though stereotypical jokes are generally acceptable, outright hate and discrimination against an ethnic group is not tolerated. Many foreigners visit here for business –– mostly Americans, Western Europeans and Chinese.
Almatinians love: coffeeshops, mall sales, cool cars (Hello Otabek’s motorcycle), smoking hukkah and vaping. They are usually concerned with status and try to show off their wealth. You can see people of all kind of different style and background in Almaty, fashion shows are held there, contemporary art and indie-music congregates there, along with all kinds of fancy ass crowd. It is a really interesting and kinda exhausting scene, especially if you are young and wanna have fun.
Language, culture, food, etc.
As an Almatinian Kazakh, Otabek is definitely fluent in both Russian and Kazakh, and probably has a very good grasp on English. He is a master of shala kazakh. Shala kazakh is a magic language that only city Kazakhs are privy to. It’s basically a wild mix of kazakh, russian and some fashionable english slang thrown in there. It’s usual for me to start a conversation with “OMG bro” and then kinda pull my speech together, substituting kazakh and russian words with each other and pepper it with “cool”, “ok” and other english exclamations. It’s not grammatically correct and is kinda lowbrow, but we all do it. Yes, even our parents. This is how Otabek sounds when he is talking to someone from home. Terrifying.
Nuclear family: City Kazakhs usually have two or three kids. That’s less than people have in rural areas. Children are important in Kazakh culture because they carry the family’s bloodline and history, especially boys. If you headcanon Otabek as having brothers and sisters, you are probably right! His family should be at least sort of wealthy to afford all the expenses of having a professional athlete for a child. Otabek has an expensive bike and his clothes look high-end –– he is definitely not poor.
Family in general. Kazakhs are close, VERY CLOSE to their family. Mind you, family is not just parents and siblings but also your grandparents, aunts and uncles and like all 173 cousins and nieces and nephews. Everyone is ridiculously involved in your life, always there with advice and complaints. You stay connected to your parents when you move out, when you get married, when you have kids, when you DIE. When Otabek misses the weekly skype dates or check-in phone calls, HE IS SHAMED SO HARD. Do you know grandma is worried about you, think about how old she is! Otabek’s relatives brag about his achievements like they moved him up the career ladder personally, with their own two hands. There’s nothing Otabek can really do about it tho he gets annoyed
Food: city Kazakhs have a very diverse cuisine. Traditional kazakh food is like 50% batter and 50% meat and takes long ass time to prepare so we reserve it for the holidays. My family loves fish, russian dishes such as borsht and blini, Uzbek lagman, Korean kimchi tho we try to avoid pork. And it’s not like we choose one day as a “Russian cuisine day”, we just kinda??? Deside to have some borsht today?? Almaty has lots of different restaurants, almatinians love sushi, pizza and pasta, shashlyk, all kinds of experimental foods and trying new things. Kumys –– mare’s milk –– is one of the things you should try in Kazakhstan as a turist, but I know many kazakhs who have never had it or don’t like it. They say it’s really good for you tho.
Holidays: ethnic Kazakhs in Kazakhstan celebrate: birthdays, New Years, Eid al-Adha which we call Kurban Bairam, Independence Day on December 16th and Nauryz on March 22nd. Young people kinda have get togethers on Halloween because it’s fun and a reason to hang out. Nauryz is one of my faves, it’s a pagan holiday of coming of spring and new life. On Nauryz, Almaty is adorned with flowers, yurts and giant swings are set on the city square, people wear traditional clothing and dance and play and eat a lot. My family also ended up celebrating Eastern Orthdox Christmas and Easter because each year our Russian friends invite us to hang out and celebrate with them, lol.
LGBTQIA+
Main principle is “Don’t ask, don’t tell”. General conflict avoidance protocols are in place. I personally know like 3 LGBT friendly hubs/clubs in Almaty. Nobody explicitly says “gay clubs” but people just kinda know what and where those are. There are get togethers and meetings you can attend to meet people, you can hang out with your significant other in public, hug, hold hands and no one would probably say anything. Colleges and universities are generally safe places, many of my friends are out in their college and don’t face any trouble. PDA will be frowned upon, but all PDA is generally frowned upon in Kazakhstan, even hetero. Feminist and sex-positive initiatives try to educate the populace and break the status quo, and are doing really well but the government’s disposition is homophobic. If your family is religious or traditional, they probably wouldn’t go as far as disowning you, but will probably pressure and guilt-trip you. LGBT+ youth generally plan to move somewhere else or just not settle. All of this is Almaty situation tho. Being LGBT in rural area is much more dangerous.
THE BEST PART: VOCABULARY
Ok this is what I find to be the easiest way to explain Kazakh to English speakers: think Turkish but written in cyrillic, with words borrowed from Arabic and Russian.
Endearments:
zhanym, жаным: my soul. Zhanym is everything to a Kazakh. You can use it for your family, friends, SO, I called my laptop zhanym today. It can be flirty, it can be serious. If you need Otabek to be affectionate with someone, use zhanym.
ainalaiyn, айналайын: really hard to translate but something like my precious?? Usually used towards small kids, but also if a Kazakh finds something really cute.
altynym, my golden baby. I love this one for obvious reasons, lol, hi, Otabek.
Mahabbatym, махаббатым, my love +
Suiktim, сүйіктім. my love, my dear. Kinda old fashioned but really romantic. I can see Otabek using this, but he will be teased and called an old sap if he does.
Kazakh have a lot more endearments, but most of them are for children.
Basic interaction and exclamations:
Iya. Ия. Yes.
Zhok. Жоқ. No
Rakhmet. Рахмет. Thank you.
Keshir. Кешір. Sorry.
Salem, Сәлем. Hello. A familiar greeting.
Sau bol, Сау бол. Literally “Be well” but actually means goodbye. Pretty familiar too.
O Kudai, О Құдай/O Allah, О Алла! Oh my god, obviously. Used in all kinds of different situations.
Oibai, Ойбай! How does one explain oibai. When a friend jump scares you, when you receive bad news, when you check your bank account –– oibai!
Abai bol, Абай бол. Be careful, is what your mom tells you when you go out.
Expletives and Swear Words. Yeeaaah the juicy stuff.
Zhyndy, Жынды. Crazy. If someone is being stupid or inappropriate, you call them zhyndy. When you tell a dumb joke at the familty table, mom smacks you upside the head and hisses “Ooooi, zhyndy!” When Jean-Jaques is acting a fool and makes out with his reflection, Otabek rolls his eyes and mutters “Zhyndy”.
Akymak. Ақымақ. Idiot. When someone is just dumb and not worth your time.
Ittin balasy. Иттің баласы. Child of a dog. It can be as harmless as “you pup” and as offensive as “son of a bitch” depending on the situation.
Kotindy kys. Көтіңді қыс. Squeeze you ass. God I love this one. When someone being an obnoxious wannabe, tell them they should squeeze their ass and check themselves.
Jean-Jaques: I am gonna be the King of the Grand Prix!
Otabek: Kotindy kys.
Shygasyn ba?! Шығасың ба?! You wanna go bro?! Ohh, someone is gonna catch these Kazakh fists.
Sigil. Сігіл. Basically go fuck yourself.
Sheshen ahmy/Sheshen sigem. Шешең амы/Шешең сігем. Your mother’s c*nt/Imma fuck your mother. REALLY FUCKING OFFENSIVE. Say this to a Kazakh if you have a death wish.
——————————————————————————————-
AND THEEEEEEERE YOU GO.
Again, this is just the basics. Do more research and talk to as many Kazakhs and Kazakhstani people as you can. We are a different but usually an interesting bunch. Thanks for your attention, Sawyer out!
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desiree-harding-fic · 5 years
Text
That’s a Candlenights to Me
Also known as: Four Single Idiots Who Could Have Avoided All This If They Just Talked to Anyone Like an Adult: the movie.
So @fandomsnstuff and I were chatting and we came up with our very own Taakitz/Blupjeans Hallmark Christmas Movie “Thats a Christmas to me” style.
The classic is, of course, the busy working character who doesn’t care for Christmas incidentally finds love when they’re forced to spend Christmas in a small, folksy town, but we realized quickly that all of our main leads are so smart and capable they would all be the ultra-successful first act character. And then we added a splash of fake dating to spice it all up. So this is what we came up with. I like to call it Four Uptight Singles in New York, Probably.
Strap in and strap on everybody, this isn’t your average au:
So all of our four characters need dates for the holiday season desperately. Their circumstances are as follows:
Taako: is a famous successful chef and is honestly doing pretty good, got out of a bad relationship a few years ago and hasn’t really dated since. The problem is his sister. She hovers. And it’s because she worries about him being lonely. She spends all her time with him, looking after him even though he doesn’t need it, Lup, and Taako know’s she’s the lonely one, really. He thinks that if he can only find a date for Candlenights, someone he can show around and then ditch, Lup will be convinced enough that he’s fine to start pursuing her own romance. Plus he’s about to show up to a lot of fancy Candlenights parties alone. A date couldn’t hurt.
Lup: Lup’s worried about Taako. The poor guy needs someone in his life, and what better way than to lead by example? She’ll see someone for the holiday season, go on a couple “dates,” then let him go quick. Easy peasy. Taako will be back onto dating in no time.
Barry: Barry’s mom has been on his back for years about getting a significant other in his life, and Barry’s... look he’s happy with his work, really. He doesn’t have all that many friends right now but he’s productive. The problem is he maybe was talking to his mom on the phone a couple of months ago, and she maybe asked him if he was seeing anyone, and, just to make her happy, he maybe said yes. And then she was so happy he just couldn’t bear to be caught in the lie. She’s expecting someone for Candlenights when he goes home to visit. He’s gotta find someone quick.
Kravitz: Kravitz is a starving musician trying to make his way in the city, and the music gigs only pay so much. He’s playing two Messiah’s a day when his doctor diagnoses him with tendonitis and he’s shit out of luck. No more playing all holiday season, or at least less, and it’s his best season for gigs all year, and he needs another source of income quick. While drunk one night, a fellow musician friend suggests he put out an ad about being someone’s fake boyfriend for Candlenights as a joke, and he does. He doesn’t expect anyone to answer.
And we’re off to the races.
Taako’s giving a guest talk at Barry’s university when he hears the man having a minor breakdown in the hallway about his predicament. And well, he’s Taako. And this man is human oatmeal. There’s no danger of anything happening here. Taako proposes an arrangement that could suit them both.
Lup answers Kravitz’s ad. He’s gay, but that’s fine; he said it wasn’t a problem. She can offer a pretty handsome amount too, and the guy, though he seems initially surprised, also seems like he needs the money. It’ll serve them both, and there’s no danger of entanglements, because Kravitz is very gay. They’ll have no trouble breaking it off. 
Barry thinks Taako’s a bit strange, but he’s offering Barry the easiest out possible for his problem, and he says if Barry really wants, Taako will pay him, but that’s not necessary. It’s only until Candlenights. And Taako says he’ll be great at press events. The cameras will hardly touch him. Barry’s not sure that’s a compliment but Taako seems to mean it as one.
Kravitz’s ad is responded to quicker than he thinks. And Lup seems plenty respectful. And the amount she’s willing to pay him is nothing to turn up his nose at, especially with his hand in the condition it is. He accepts the transaction. (Plus, he’s not strictly out to his mom, and maybe bringing home a girlfriend will keep things happy at home (and before we imagine that Raven is homophobic, she is not; she’s known her son is gay as the fourth of july since he was a kid, and just assumed he knew she knew (you see we have a theme of people not talking))).
This is Act 1.
Act 2 goes as follows:
The couples are introduced. They do some Candlenights-y things together, and it’s supposed to end there, but here’s the thing: 
Taako really plays up how happy he is that Lup’s found someone she likes. He wants her to feel safe in the knowledge that she can move away from him a little bit. He wants to show her she can be free to do her own thing. So he’s just gushing over how great it is she found Kravitz. Even if he thinks, secretly, that Kravitz is really hot.
Lup’s in deep shit. Because she meant for the thing with Kravitz to be casual and quick, but Taako seems so happy for her. And he’s so happy with Barry (how could he not be? Barry’s amazing, he really hit the jackpot) and Barry’s nothing like Taako’s usual type but Lup thinks he’s great, and she’s afraid if she regresses romantically, Taako will withdraw too. She can’t have that. She offers Kravitz more cash.
Barry thinks that Taako’s sister is actually really beautiful. But Kravitz is awesome. He can’t get anywhere near that. And his contract with Taako is until Candlenights.
Kravitz is making bank. And maybe if he sticks around Lup even more, he can talk more with her brother, who is entirely unreasonably too beautiful.
These issues only snowball (ha) as we go along, and the 4 spend more time together. There’s probably a scene where they all go Candlenights shopping and the couples split off into the ones that are supposed to be (Taakitz and Blupjeans) because like Barry and Lup both need to get Taako a gift haha and they can help each other and the same with Taako and Kravitz needing to buy Lup presents and the fake boyfriends have to pretend they know the twins well enough for that, in front of their sibling, and shenanigans ensue but so does genuine heartfelt bonding.
Act Two just generally looks a lot like the following:
Taako: oh god he’s perfect I can’t believe he’s STRAIGHT and he’s dating my SISTER the universe HATES ME
Krav: lup is paying my bills and even if she wasn’t, how can i compete with barry, barry's great and he's so in love with taako its obvious :(((
Barry: *is staring at taako imagining it's lup*
Lup: IM IN LOVE WITH HUMAN OATMEAL WHO ALSO HAPPENS TO BE MY BROTHER'S BOYFRIEND SEND HELP
Act two comes to a head when the family visits happen.
The twins feel obligated to spend Candlenights proper with their respective “boyfriend” and his family, because of all the shit they’ve put them through. So they split off and go to the respective mom’s house.
It’s... not good. Each of the four misses the one they’re in love with who isn’t their boyfriend so much. The pining is intense, and now that they’re not all four together, it’s unbearable. The mom’s like each boy’s respective “partner” (Raven cuts some of the tension with a funny section where she goes  ??????? internally when Kravitz arrives at her door with a girlfriend of all things), and we even get the “oh god there’s only one bed” trope but terrible because they’re all in love with the person who isn’t there. It’s a whole thing.
Act 3:
What else could Act 3 be but the fancy New Years’ gala where everything finally comes out. Where all these idiots finally burst and spill their feelings. It’s messy and weird and all very much covered by the media (Taako is in the tabloids for weeks). But needless to say there’s drama and silly-times and each one leaves the paty not with the one they started with. 
And then of course they get to explain everything and Barry’s mom takes to Lup even better than Taako (she thought that he and Taako had a strange vibe and now she knows why). And Raven rests secure in the knowledge that she does know her son and introduces him to her girlfriend, Istus after they have a long talk. Lup adores Barry, more than is reasonable, and he feels the same way about her. Taako adores Kravitz, and he loves Taako back, and is never a starving musician again, with a chef boyfriend on the one hand, and a famous boyfriend on the other (networking for music jobs has never been easier). 
And They All Lived Happily Ever After The End.
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