#empathic-people
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thepersonalwords · 6 months ago
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Take heart, brothers and sisters. Keep working on keeping yourself clear, balanced and in a peace. It takes some kind of daily practice to remain in a higher consciousness and maintain our center in the heavy, chaotic energy created by humans at this time. I always find that those called upon to change our world are the most affected by it.
Eileen Anglin
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idolomantises · 1 month ago
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If Monsters and Girls ever gets a tv show my only request is that it doesn’t become that kind of show where a male character with a small role somehow overshadows the female cast.
And you WILL draw Yuri
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shinynewmemories · 4 months ago
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Listen to me Suzanne Collins did not have to give Katniss and Peeta a history before the games. She did NOT have to do that. She could have just had their story begin when Peeta's name was called. She could have had them be total strangers until the moment of the reaping.
Like: "And the boy tribute is... Peeta Mellark!" Katniss: Who's that? Or she could have made them vaguely familiar with each other! Peeta's name is called and Katniss just thinks, Oh, I know that name! He's in my class, actually. Poor boy... Anyway!
Either way, SC could have written the rest of the story exactly the same! I think many authors would have done that! Because if Peeta's purpose in the book was to be Gale's competition, to be one of the 3 corners of a love triangle, THAT WOULD HAVE BEEN THE WAY TO DO IT!! But that's NOT how she did it because that's NOT what Peeta is.
And who is he? To Katniss, Peeta's someone who saved her and her family and received nothing in return except a beating. Peeta's someone she has had her eye on but has never worked up the courage to talk to. Peeta's someone she associates with kindness and hope. And all this before the start of the events of the book! Just because WE, the READERS, met Gale before Peeta and immediately felt a connection with him does NOT mean that was Katniss's experience! And that's what SC is trying to tell us!
To dismiss Katniss and Peeta's past as unimportant or inconsequential compared to whatever Katniss and Gale have in the present is to fundamentally misunderstand Katniss as a character and, as a result, condemn oneself to never fully understand the choices she makes in the future.
Suzanne Collins wrote it that way on purpose because she had something to say. And no one will ever be able to convince me that something wasn't "It was always going to be Peeta".
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bixels · 3 months ago
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I'm not explaining why re-imagining characters as POC is not the same as white-washing, here of all places should fucking understand.
#personal#delete later#no patrick. “black washing” is not as harmful as white washing.#come on guys get it together#seeing people in my reblogs talk about “reverse racism” and double standards is genuinely hypocrisy#say it with me: white washing is intrinsically tied to a historical and systematic erasure of poc figures literature and history.#it is an inherently destructive act that deplatforms underrepresented faces and voices#in favor of a light-skinned aesthetic hegemony#redesigning characters as poc is an act of dismantling symbols of whiteness in fiction in favor of diversification and reclamation#(note that i am talking about individual acts by individual artists as was the topic of this discourse. not on an industry-scale)#redesigning characters as poc is not tied to hundreds of years of systemic racism and abuse and power dynamics. that is a fact.#you are not replacing an underrepresented person with an oft-represented person. it is the opposite#if you feel threatened or upset or uncomfortable about this then sorry but you are not aware of how much more worse it is for poc#if representation is unequal then these acts cannot be equivalent. you can't point to an imbalanced scale and say they weigh the same#if you recognize that bipoc people are minorities then you should recognize that these two things are not the same#while i agree that “black washing” can lead to color-blind casting and writing the behavior here is on an individual level#a black artist drawing their favorite anime character as black because they feel a shared solidarity is not a threat to you#i mean. most anime characters are east asian and i as an east asian person certainly don't feel threatened or erased. neither should you.#there's much to be said about the politics of blackwashing (i don't even know if that's the right word for it)#but point standing. whitewashing is an inherently more destructive act. both through its history of maintaining power dynamics#and the simple fact that it's taking away from groups of people who have less to begin with#if you feel upset or uncomfortable about a fictional white character being redesigned as poc by an artist on twitter#i sincerely hope you're able to explore these feelings and find avenues to empathizing with poc who have had their figures#(both real and fictional) erased; buried; and replaced by white figures for hundreds of years#i sincerely hope you can understand the difference in motivations and connotations behind whitewashing and blackwashing#classic bixels “i'm not talking about this chat. i'm not” (puts my media studies major to use in the tags and talks the fuck outta it)
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nelkcats · 1 year ago
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Empath
Jason Todd is an empath, something that probably no one would believe if they were told the story of Red Hood. It's not an ability he likes to brag about either, honestly, Jason hates it, as much as he hates being back from the dead, it makes him feel different, it makes him feel like he doesn't fit in.
It starts small, with a boy who feels his mother's pain and his father's rage. With a child who sees Batman and instead of a big scary bat feels layers and layers of sadness. It starts with Robin, feeling too much and wanting to change everything for the better.
He never tells Bruce, what good would it do? It's not a useful skill, sensing the Joker's madness didn't help to prevent his death. Feeling Bruce's despair wasn't enough to keep his eyes open.
It ends too quickly, too soon. Maybe for that reason he was given a second chance. One that Jason didn't want. Pit madness feels a thousand times stronger than it should, it pollutes his mind, it seeps into his heart and Jason hates it a little more every day.
Then, he meets Danny in a bar, full of smiles and biting comments but so so scared. He hears his silent pleas, his regrets, his desire to belong, to not be hated. And for the first time in a long time, Jason's heart breaks a little.
For the first time in a long time, the pits fall silent and give way to the confused feelings of the boy beside him.
Danny becomes part of the routine, Jason doesn't quite know how but the boy refuses to leave. He never asks about Red Hood, though the small flicker of doubt every time Jason leaves the apartment confirms that he knows. He never stops him, he just smiles and waits for him with a first aid kit under his arm, bandages his wounds and sleeps beside him.
Jason knows he is dangerous but can't help but love him as much as he can't help but feel the pain that accompanies the boy.
Then, his little home life is invaded by Bruce (worried, always worried, overly cautious), he warns him that Danny is a dangerous creature, warns him that he will hurt him. Jason can't help but snort.
Jason knows Danny isn't human, it's not something his ability tells him, it's just easy to deduce. But when Danny confesses it to him (scared, so so scared), he downplays it, tells him it's okay and he can go back to sleep. Danny doesn't fit into what's normal, but that's okay, he doesn't either.
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amygdalae · 7 months ago
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Side note i discovered a small customer service hack
sometimes when I gotta scan a book a small child picked out, toddlers who think I'm just taking it from them might get stressed out or start to cry cuz they don't understand what's happening
But I figured out--since children love sound effects--if I say something like "it's okay, it's just gonna go "Beep!" Then I'll hand it right back to you! Ready?" And then I scan it. And it seems to go over better. They're intrigued by the noise
Yesterday this toddler was on the verge of tears when his mom had him hand me his book but then I did this maneuver and he broke into a huuuge grin when the scanner beeped. I'm literally some kind of sorcerer
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valtsv · 2 years ago
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*types any question containing the word "empathy" into a search engine*
like half the results: are YOU an EMPATH??? EMPATHS are a SPECIAL ULTRA RARE SHINY POKEMON GROUP OF PEOPLE they are like MYSTICAL PERFECT FAIRY ELVES they are the BEST most MORALLY PURE beings on the planet they basically have MIND READING SUPERPOWERS and they are also SUPER OPPRESSED by SELFISH GREEDY ORDINARY PEOPLE who DRAIN THEM like VAMPIRES with their NEGATIVE ENERGY. if you are an empath you are guaranteed to get into HEAVEN 😇 but if you are not you are BASICALLY THE DEVIL!!! 😈🔥😈🔥😈🔥
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blueskittlesart · 3 months ago
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i get that people’s first reaction for the religious thing is often negative—being raised irish catholic i experience the same knee-jerk reaction—but that’s because we as adults are approaching the ideology from an adult perspective. we have our own associations with both religion as a concept in general, as well as the social phenomena around religion (and for this post specifically we’re talking about christianity more than anything else). kids don’t have that experience, and so while it might feel really uncomfortable to an adult listening to them speak with such a casual incorporation of it into their worldview, they truly wouldn’t see why that could be. and it’s only when it they’re older and it becomes the only point of perspective or logic for them that it’s truly a problem
EXACTLY. if you don't have a lot of experience with very young children it may be hard to conceptualize, but especially preschool-aged children are still learning LITERALLY EVERYTHING. like, I said the word "collision" when two of my kids ran into each other the other day and then had to have a like 10 minute conversation about what that word means and why I said it. Everything in the world is a new experience for them, including morality, storytelling, and social interaction. there's a specific, scientifically documented developmental stage (usually between ages 2.5-3) where they learn for the first time that they can lie. before that stage, they genuinely don't understand the concept that something can be fake, and it often takes even longer for them to understand that other people, especially adults, can lie to THEM, too. everything in their world is true unless proven otherwise, which can be a scary way for adults to hear religious concepts addressed, since among adults that kind of rhetoric very often goes hand in hand with radical beliefs or conspiracy thought. but for a child, it's just an age-appropriate way to conceptualize religion.
children of that age are also very self-centered in their thinking and largely assume that their lived experience is the same as everyone else's, and that anything outside their own little world doesn't exist. we almost all assumed as kids that our teachers lived at school. I once had a kid with lesbian parents ask me where my 'other mom' was. children I babysit for will very often be upset that I don't inherently know where things are in their house, because to them it's the most obvious thing in the world. they're still developing empathy and the ability to think from someone else's perspective doesn't exist yet. again, irt religion, when that kind of sentiment is expressed by an adult it's usually a supremacist or evangelical who believes that all other religions are inherently evil and their religion is inherently good, but that's not what it means when a kid expresses self-centered thought about their religion. it just means that they haven't yet learned that other people view the world differently.
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yourspiritguide-quotes · 11 months ago
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I must also have a dark side if I am to be whole
- Carl Jung
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ahsoka-in-a-hood · 7 months ago
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The forbidden codywan kink is where Cody has a subby dehumanization kink. He absorbed ten years of indoctrination about being a tool made to serve a jedi. It's all a bit confusing and rapidly transforming into a psychosexual pathos. General Kenobi giving orders is kinda hot. General Kenobi telling him how good he's been is kinda hot. The more respectful Obi Wan is the more intense his fantasies of being ordered to his quarters to serve his every need and whim get. He doesn't think he actually wants to be bent over on the bridge in front of everyone and used like the clone fleshdroid he was made to be, but his dick sure seems to like the idea. He has no idea what to do with himself except repress this as best he can. He's quite good at that.
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spiritualseeker777 · 7 months ago
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starcurtain · 2 months ago
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What do you think about Sunday and Aventurine? and their interaction in 2.1, I know Sunday did what he had to do but I just have a strong dislike for him ever since. He is an interesting character though.
I mentioned on a previous ask that I wanted to talk about narrative foils/character parallels, and that ask mentioned Aventurine being similar to Robin and a little to Sunday. But I thought I'd combine that character foils idea with this post about Sunday because...
Aventurine and Sunday are Near Perfect Character Parallels
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(Also sorry to Youtuber Fayato who I screencapped this image from; I literally couldn't find a single other good image of Aventurine and Sunday in the same frame!)
In media, the concept of the narrative foil refers to a character who contrasts another character; by setting the two characters and their plots side by side, the audience is better able to understand the traits of the central character.
And by setting two surprisingly similar characters in opposition to each other, it becomes very clear how even those facing similar circumstances can take diametrically opposed paths in life.
First, let's start with the basics:
Aventurine and Sunday are both characters whose real fathers were never in the picture, and who lost their mothers right in front of their eyes to traumatizing events.
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They both experienced the violent deaths ("death" in Sunday's case) of their sisters.
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They both were "rescued" by people who intended to use them by growing them ("grooming them" in Sunday's case) into a figure of authority.
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They were both told they were "chosen ones" growing up. And yet ultimately this status as the chosen one is in doubt: Aventurine isn't sure if his family's faith is real, while Gopher Wood tells Sunday that Penacony's chosen should have been Robin all along.
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They both became self-sacrificial, Aventurine through his obvious willingness to throw his life away, and Sunday through his plan to remain outside the sweet dream to be its keeper while everyone else got to live in "paradise."
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They both are trapped by their situations, Sunday by his inability to leave the cage, Aventurine by his inability to accept the life he isn't able to throw away.
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They both became the "villain" of their respective patches and both faced "death."
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Personality-wise, they both strongly favor being in control, to the point that their scene together is an aggressive power struggle over each other.
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This is how the "future" Aventurine describes himself:
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Does it sound familiar? It should, since that's exactly how people describe Sunday.
But they also both prioritize their families, and they are equally altruistic at the core while seemingly self-centered on the exterior.
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They both, of course, have the blessing of an aeon.
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And here's where I'm going to take a massive tangent, but it's important: I do tend to be among those who think there is at least some connection between Ena, the Order, and Gaiathra.
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I've heard all sorts of reasons that they can't be two different concepts for the same being, from the whole "Gaiathra is a goddess of trickery and that's not related to order" to the whole "the Order's followers worship with song while Gaiathra's followers specifically don't," but I think something that has been missing from the discussion of Ena and Gaiathra's possible connection is that "Order" as a concept has entirely different definitions depending on which cultural context you approach it from.
The most mainstream modern concept of "Order" is something that is imposed: A power from on high descends to quell the chaos of the mortal world, to "bring order" through guidance to humanity. This is very Abrahamic, very modern Christian, and that is reflected in the imagery surrounding Sunday. Sunday, as a manifestation of the Order's power, believes he will be able to uplift Penacony from the mire, free people from their unfulfilled desires and confusion, and bring about perpetual peace by enforcing his understanding of harmony on the populace trapped in the dream.
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Sunday's Order is not the natural state of the world but something that must be carefully cultivated and maintained, a constant battle against the chaotic forces of life and its temptations. This type of "Order" promises an idyllic future, but at the cost of the present freedom of everyone who submits to the law, who must surrender their original fate for a structured sweet dream.
We understand this concept of "Order" because at its core, it's the one that modern societies largely embrace--ruling authorities establish laws that must be followed at all costs, even when they risk the freedoms of individuals, because they ultimately (supposedly) support a greater good. A majority of society adheres to the laws handed down from on-high, and life functions relatively stably.
Yet this conception of "Order" is predicated on the idea that the course of people's lives is decided first and foremost by the people themselves--which is why they can make mistakes, go astray, and need to be shepherded in the first place.
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Without imposing structure through authoritarian power, this type of "Order" will crumble away in an instant, because this view assumes that rightness can only created by humanity, and that chaos--not order--is the natural state of existence.
Ena, who holds worlds tidily contained in her hands, who is tangled in puppet strings, who wears a hood like a nun or the Virgin Mary, and who is haloed like a Christian angel, clearly represents this definition of "Order" to a T.
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But... this is not how humanity has always defined "Order."
It was not always taken for granted that people had the power of self-determination, and in fact, for many centuries and across many cultures, the concept of "the order of the world" was tied directly to the concept of destiny. Whether a volcano would explode and destroy your entire civilization, whether floods would swallow your city, whether the crops would grow or fail all depended on the pre-made decisions of supernatural powers, who were in turn often personified concepts of the natural world itself. What happened to any given individual, what twists and turns their life would take, whether they would achieve their dreams or not--all these aspects were also predetermined, decided not by the actions of the individual but by fate itself.
Thus, the world and everything in it has a natural order. Things may seem chaotic, they may even seem unbelievably horrible, but all events in existence unfold as they should. We may not understand why, but everything occurs in due course, woven into an endlessly repeating pattern on the fates' loom--spring becomes summer, life becomes death, disasters happen and are healed from, children are born and grow old. If it is your fate to die, you will. If it is your fate to fight and live, you will. To reject this natural order would be as futile as telling the sun not to rise.
The words "order" and "ordained" have the same origin.
Enter Gaiathra. First of all, she is the Star Rail equivalent of a pagan goddess--her worship exists separate of the confirmed existence of aeons, by an uncontacted and non-space-faring race. Even her description, being triple-eyed, evokes other "triple goddess" figures across history, both in modern interpretations (the triple goddess of Neopaganism) and in ancient mythologies (the three fates of Greece, the Tridevi of Hindu culture, etc.).
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She is strongly associated with the natural world: The planet of Sigonia is said to be a manifestation of her very body, the rain is her blessing and acknowledgment, and she goes through a yearly cycle of death and rebirth (calling the cycle of the seasons to mind). She is said to be a goddess of both fertility and travel (likely in the sense of nomadic wandering by the time Aventurine was born). Avgin worship of the goddess manifests in the form of sacrificial cyclic knots.
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Which might call to mind another pagan culture well-known for their cyclic knots: the Celts, whose famous Celtic knots represent cycles of eternity, unity, and the interconnected nature of life itself.
The Avgin prayer to Gaiathra focuses on elements of a person's life that all might be determined by "fate"--will your blood keep flowing, will your journey be peaceful, will your schemes stay hidden? It hopes that things will be as they should, that the future ahead of you is predetermined to be a good one, and that the cycle of life decided by the goddess will be in one's favor.
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But while the Avgin hope for good things, they also strongly espouse embracing the reality of one's life, with suffering and hardships seen as manifestations of fate that should be accepted as facts of life. It is said that any society blessed by the Order ultimately falls--is it not the natural fate of all societies to one day fall? For mankind to return to the dust and be reborn anew?
Whatever will be, will be.
There is a reason--a logic--an order--to everything that happens.
I hope you can see where I'm going with this: While Sunday and Ena represent the concept of "Order" as a result of self-determination, a power "the strong" can wield to overcome the inherent chaos of reality, Aventurine and Gaiathra represent a different, older concept of "Order" (I can't help but see the entirely separate eye lurking behind Ena?): existence is not inherently chaotic but instead is foreordained, following endless orderly cycles life and death, weal and woe, rise and fall.
PHEW! Okay, so all of that to say Aventurine and Sunday make perfect parallels through a mirror darkly, even when it comes to the blessings they've been granted: One imposes order from on high; one continually rolls the dice despite knowing the inevitable outcome.
Both of their stories are entirely intertwined with the concept of fate, whether by opposing it...
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Or accepting it.
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And even at the end of Penacony, we leave both Sunday and Aventurine in precarious positions. Aventurine, while ostensibly "victorious," faces another roll of the dice immediately after Penacony, when his future as a Stoneheart is called into question. Yet "fate" comes through for him again--his bet, as always, comes true. His future isn't in question--it is the question itself. What's next? He finally wants to live to find out.
Sunday, meanwhile, ends Penacony's arc in a truly difficult place. He's virtually exiled from the only home he's ever known, a flightless bird tossed out of his cage into cold hard reality. He has to find an entirely new way forward and may even be forced to reckon with an entirely new definition of "Order" itself.
The parallels between these two characters are entirely intentional and very, very blatant, and I am exceedingly interested in seeing whether their paths diverge or continue to reflect similar fates moving forward.
So uhhh... that's what I think of Sunday? 😂
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the-way-astray · 4 months ago
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*basically just the first rule of telepathy, which is you can't use your ability on someone without their permission
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starberry-cupcake · 1 month ago
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the empath started well for jim, as usual
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in a reversal of the immunity syndrome, bones got to be the one to sacrifice himself in this one
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which means there's a lot of domestic mcspirk in this one
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uncanny-tranny · 7 months ago
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So much love and recognition to the people who don't know how they feel about recovering. To the people whose scars are fading away, and there's a sinking feeling, despite knowing that it's a good thing. To the people who miss when they were "worse," when they felt "broken." To the people who mourn losing their coping mechanisms, even the ones that were destructive, scary, or unpleasant. To those who feel guilty they're healing because their past self wasn't ready.
Whatever it is, there is nothing wrong with any of those feelings. It's a natural reaction, something you don't have ultimate control over. There is nothing shameful about yourself, and I admire the strength it takes to recognize how you feel, even the parts that do feel like the "wrong" reaction to a Good Thing.
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greenbloods · 1 year ago
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fundamentally cannot stomach a lot of asoiaf character discourse because like. I love all of these characters even the terrible inexcusable ones and the ones who love so deep and so raw that they are their own doom and the ones who are so tangled up that every choice they make in the narrative is the wrong one. noticing more and more that people are evaluating a lot of the decisions that characters make like theyre math equations as if every single one of these people is not deeply sick in the head. if you dont love all of these characters why are you here reading these books
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