#don't like these associations?

[swan2swan]

"So we must ask: why? Why did I see a Jewish symbol in an episode celebrating Jewish culture and have a sudden gag reflex? Learned antisemitism, perhaps?" YES. Absolutely antisemitism. Post over, let's all go home.

Yes, and what's causing the antisemitism? Is it the symbols being included in children's show? Nah. That's Good Stuff. That's enrichment! Education! Inclusion! That's Representation Done Right!

The problem is that there's a bunch of people out there cool with killing others who say "Ah-ah-ah! You can't be mad at me! See, I have a pass!" and hold up a blue and white flag with a star on it. Which means people who actually respect and treasure that star, along with human life, then have to say "Um, hey, no, indiscriminate killing is very, very wrong! In fact, killing itself is wrong!"

Let's make it simple:

^ Good. VERY, VERY, GOOD.

^ Bad. VERY, VERY BAD.

Note that the gold star on blue doesn't do anything bad in my brain (especially because after the initial shock, I was prepared and I adjusted). The star itself isn't the issue! It's the very specific blue on white.

NOW.

If you want me to take my argument further...THIS is what antisemitism looks like.

Thankfully, scrolling through the comments after that first ugly comment bit me in the face didn't show me any others, but...there's some antisemitism. Not "oh, wow, that innocent expression of religion in a kid's show reminded me that there's a genocide going on, and this time that flag is for the villains", but "THA EVIL JEWS WANT TO RULE THA WORLD! THEY WILL DESTROY HUMANITY!"

There are actual antisemites out there, and they're not going to use images from children's (SADLY, THEY WILL, I KNOW THEY WILL, SHUT UP) shows for propaganda, they're going to use stuff like this.

Anyway, keep it real! Remember that everyone's life is different, and that you matter!

[knifearo]

this year my challenge for everyone is to unlearn the association between love and morality. love is not something that is inherently morally good, and the absence of love is not something that is inherently bad. sex without love isn't morally bankrupt, it's just an action. people without love aren't less kind or less good, they're just people. when we can get past this false (and often unnoticed) dichotomy of good love/evil lovelessness then i think we are going to be able to take leaps and bounds in sex positivity, aro advocacy, certain discussions of mental health...

[anoant-haikyuu-dump]

never trust the guy with a bright blonde mohawk to style your hair

[plangentia]

(leave your country in the tags lololol)

[elytrianicarus]

rough concept for a hare pearl design, just a normal lass

[poorly-drawn-mdzs]

Turtle Takedown Teamwork.

[First] Prev <–-> Next

[thatrandombystander]

"Chaos' Hades 2 design is better because it's hot and having the genderqueer character be less eldritch is better representation"

Well maybe some of us genderqueers like interesting and thematic designs and identify more with eldritch monstrosities over conventional attractiveness? What about the unsettling weirdo representation for freaks like me 😔

Although holding the detached head and spine of your previous form does absolutely slap

[fizpup]

Sonic Request: Please make a rat OC with a grey and pastel color scheme ^^

hell yeah 🐀

[erinwantstowrite]

the duality of comments i get gives me whiplash sometimes. cause i'll get a really nice very sweet comment from people, then i'll get needless feedback that is like. if i wanted you to critique my work i would have asked for that. and then i'll get a comment like "you should kill yourself" and i'm just like. if i wasnt an adult and/or wasn't in a good headspace can you imagine the repercussions that would have. if i had gotten these types of comments when i was a teenager i don't think i would be writing right now. people get real brave when they think things are anonymous. anyways you don't know what people are going through and maybe, just maybe, think before you make a mean comment or critique without permission. if you're leaving any other kind of comment then you're already doing 10x better than that and making someone's day

[shewhodoesnotexist]

Did Rlain know this about Shallan? Did Renarin? How many people had she told? Or where they like, "you killed WHO?!"

[antiyourwokehomophobia2]

Been thinking a lot about how lesbians have to pretend they never experience any adverse feelings to rejection in order to avoid the "predator" stereotype. When we get rejected by a straight woman or even just get hit with the reality that most women are straight, we're not allowed to be upset or angry or hurt about it.

I am not saying that lesbians should be allowed to verbally abuse a straight woman for saying no, but I don't feel like we're allowed to be angry at all. Even privately. Having those feelings at all makes us 'bad'.

The truth is that it very much so sucks to watch women you love choose men over you. It sucks to know that no matter how attractive and sweet and kind you are, most women will simply not be attracted to you in the slightest and there's nothing you can do about it. It sucks to know that men get to freely love women while you have to hide from bigots. It sucks to have strong, tender feelings for women that they simply do not return.

It's perfectly normal to feel deep sadness and anger over this. I'm talking bubbling violent anger that leaves you feeling like you're a descendant of the Greek goddess Lyssa. Wishing deeply that your feelings for women were returned doesn't make you a predator. Having extremely negative feelings towards the men that catch your crush's attention doesn't make you a bad person. That is all incredibly normal.

Straight men get rejected one too many times and commit mass shootings... You feeling private rage doesn't make you a bad person at all.

I just really hate that it seems like the only appropriate reaction lesbians are allowed to have to heartbreak is demure acceptance.

[coquelicoq]

it's about...longevity? stability? it's about natsume believing he'll be somewhere long enough to plant flowers and see them bloom. it's about him taking touko seriously when she asks him to tell her what flowers he wants to plant. it's about making something with his own hands, building a future with the fujiwaras. it's about him repairing a rundown home for someone else, restoring it because it's beloved to them, because it's the home of someone they love. it's about him seeing touko's joy and thinking about the youkai saying we'd like to look upon her happy face forever. it's about the box garden making him think of the fujiwaras' garden and his parents' garden, about the flowers being both the memory of flowers that bloomed there before, and the flowers that he and the youkai planted earlier that day. it's about him waking up in both worlds with sensei. it's about touko finding the petal in his hair. it's about him feeling how he falls short and the youkai saying, but you have such gentle hands...

[unproduciblesmackdown]

Lackadaisy Enrichment

[whiteboardartstudios]

I SAID I WAS GOING TO DRAW THAT CAR SO HERE WE ARE (I hope you enjoy this is the stupidest thing I've drawn in months /affectionate)

(I put the image descriptions in the Alt text this time because there's so many images. If it doesn't work please tell me and I'll yeet them in the actual post!!)

happy finale of Wild Life everybody! :D

[serpentface]

A few birds of prey found in (and beyond) Imperial Wardi claimed land: the crow kite, dove eagle, and golden eagle.

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The crow kite is a small, nimble hunter. This particular species is found exclusively west of the Blackmane mountain range and east of the Mouth seaway, though has close relatives elsewhere. They're mostly found in grasslands, where they can be seen hovering in midair while scanning for prey below. They primarily prey upon insects caught in flight, though will also regularly take rodents and lizards and can grapple with prey almost as large as themselves. Most of their diet consists of live prey, though they will opportunistically scavenge.

They are threatened by larger birds of prey, though are notably aggressive and proficient at mobbing most threats.

The crow kite has a particular partnership association with the (broadly unnoticed to be Sapient by humans) 'talking crows' who live here. Mutualistic and/or stealthily parasitic interactions with other animals characterize many crow cultures, and kites represent the only raptors that crows in this region partner with (largely due to posing no threat to themselves/their young).

Both (mostly) benefit from the overall relationship- the kite is slightly larger and notably more powerful than a single crow, while the crows are highly social and can keep more effective watch for predators as large groups. When foraging in association, they are highly effective at warning each other of threats and teaming up to drive them away. Crows will take on predators they wouldn't even dare approach as a large group with kites on their sides (notably the dove eagle, which is rarely outright mobbed by smaller birds due to their tremendous agility and capability of turning the tables on pursuers), and the two species are known to drive away substantially larger mammalian predators (occasionally even humans) from carcasses and resources. Kites also have beaks better equipped for tearing than crows, and can open some carcasses that crows cannot.

The most dramatic form of this association is the 'adoption' of kite chicks by some crow families. Kites rear clutches of 3-5 eggs, and the crows will occasionally steal an unguarded chick and raise it to maturity in order to fully monopolize the benefits of this partnership. Kite chicks adopted by crows do not heavily compete for resources (as the crows have a significantly more generalist diet) and serve as permanent attack dogs/can openers for their adoptive families while out foraging. This is not Particularly beneficial to the kite, who (having imprinted on their crow parents) will not readily mate with their own species, and will often be allowed to do most of the work of mobbing predators (when deemed too risky/too much effort for the crows themselves). An adopted kite's propensity to form one-sided pair bonds with their adoptive species is also utilized to assist in the labor of rearing chicks, where it can be coaxed into bringing kills for a nesting crow 'partner'. The crows generally do bond with their 'adoptees' (though not as fellow crows) and don't tend to perceive this relationship as wholly exploitative.

This association in of itself is widely noted by human observers, hence the kite's common name. Most peoples in this region have largely negative outlooks on crows (ranging from being despised scavengers to respected but frightful animals, and in all cases are considered potentially bad omens), which is extended to the crow kite. Crow kites are often regarded as omens of death and misfortune, sometimes even more intensely than crows. One of the most widespread beliefs (across several cultural groups) is that seeing a crow kite and crow perch together on top of a home indicates the impending demise of a mother and infant during childbirth.

---

The dove eagle is a mid-sized specialist predator of smaller birds, found widely across the temperate and subtropical eastern continental mass. It is most associated with the killing of doves (hence its name), though the majority of its prey is passerine birds and it is occasionally known to take small mammals and reptiles. It is a very powerful predator and exceptionally agile in flight. It also has notably long legs, and can occasionally be seen pursuing prey on foot. It is most abundant in savanna and wooded regions, as well as mountainous areas with high cliffs, as it usually hunts in short bursts from high perches. It can be somewhat of a pest in human settlements, where it poses a threat to poultry.

While often an irritant to people for its predation of avian livestock, it tends to be regarded for its beauty, with its bluish-hued feathers, sleek profile, and elegant flight. Its light blue-gray eyes are notably distinctive among predatory birds here. Light eye colors commonly have sinister and/or apotropaic associations among peoples south of the Viper seaway, which carries into folklore surrounding dove eagles. They are often ascribed the power to paralyze prey with their stare, to be capable of inflicting curses, and/or to be able to frighten off evil spirits with their glare. They are often left unharmed where other threats to livestock would be killed out of fear of receiving a curse.

The dove eagle has the most extensive significance in the Hill Tribes cultural sphere. This bird is one of many avian forms ancestors can take when visiting the world of the living, and the vast majority of its birdsign-omens are wholly positive. The dove eagle tends to be a signal of impending success and good luck in economic ventures, and its presence/gaze chases away bad luck and evil spirits (perhaps at the cost of some poultry here and there, which sometimes may be a message of ancestral disapproval as well as just a general bummer). Its feathers are considered lucky and utilized in magical practice (bundles are waved to banish malicious spirits from homes and objects, single feathers are sometimes worn as good luck charms), though feathers must be retrieved from around nests or by chance, as killing predatory birds is taboo.

---

The golden eagle is a very large, bulky predator. This particular subspecies (distinguishable by its dark, mostly solid colored wings) is very widespread and can be found throughout much of the northeastern hemisphere, adapting to a considerable variety of habitats and climates. It is occasionally a threat to livestock, being wholly capable of killing the tiny offspring of horses, and sometimes even a threat to newborn cattle (they are known to kill very young calves by knocking them off cliffs when the opportunity presents itself). They are noted for their dramatic courtship displays, wherein coupling pairs lock talons and spin towards the ground in freefall.

They tend to be highly regarded animals in most of this region. They tend to garner associations of regality, power and (usually masculine) strength. They are frequently used as symbols of monogamous romantic love and devotion, notably mating for life (most partnered pairs at least rear chicks together for life, though extra-pair copulation is fairly common and often goes unnoticed by observers). Their mating death-spiral makes frequent appearances in Wardi poetry as a romantic allegory, sometimes as a simple representation of foolhardy love and sometimes representative of the often challenging nature of first-time marriages (very commonly arranged, and often between strangers in the upper-class contexts that mainstream poetry tends to focus on).

Most proto-Wardi groups appear to have held the eagle as a high status sacred animal in ancient history, and very old outsider recordings of these earlier practices describe these birds as highly venerated in association with a non-personified but semi-deified sun and/or sky. Proto-Finnic groups that migrated here appear to have had associations with golden eagles in a funerary context (these migrants most likely practiced sky burials early in their history here) and to have adopted the golden eagle's semi-deified status from proto-Wardi groups they interacted with/absorbed/were absorbed by.

The centrality of the golden eagle has largely been lost in contemporary practices, but remnants of its status are still obvious. Cholemdinae folklore describes the golden eagle as one of God (who is the sun)'s most devoted creations, who tried to stop the theft of fire that would destroy the first world. Surviving 'heathen' North Wardi practices that similarly venerate the sky as a central deity describe the golden eagle as its messengers, also capable of traveling to and from the land of the dead. The King of Eagles, the first golden eagle (and first bird in general), father of dragons and the winds, is lightly venerated as a deity-spirit throughout most of the Hill Tribes religious sphere, and the spirits of dead ancestors are considered to frequently take the form of these birds. Contemporary Imperial Wardi animal-folktales also tend to cast the golden eagle as a king of birds, commanding and served by lesser flying creatures. While not outright sacred animals in the Faith of the Seven Faced God, they have noted solar associations. They are sometimes used as sacrifices to the Face Inyamache, and their feathers are given as offerings and worn by priests to this deity-aspect.