#btw yes that symbol means something

[hdra77]

just realized i havent doodled him as much so uh have some more disarray fp doodle!! aswell as handing out some fresh crumbs of lore :D

[rowie264]

If someone criticizes something, it doesn't mean that they hate it. It also works the other way around. If you like something, it doesn't mean that it's done well from an objective point of view.

I love Jinx. Her design, her story, her personality, her character arc... I was just fascinated by her. Jinx has become one of my favorite characters in media in general. It was the continuation of her story that I was waiting for the most.

Jinx is still my favorite character in season 2. I love almost every scene with her. How she did Sevika's arm and the subsequent fight with the Smeech, the fight with Vi in Act 1, the prison break, search for Vander in the mines, epic appearance during the battle against Noxus.

I got a lot of positive emotions while watching s2 and especially during Jinx's appearance on the screen. But… an emotional response and objective assessment are two different things. And objectively, Jinx's character in season 2 is OOC and poorly written.

Removing very importand part of her story and personality. Her mental issues almost completely disappear. This is a very important aspect of her character. And no, Isha's presence and a "more favorable environment" would not heal her, the whole 2nd act is completely unrealistic and looks stupid, since all her problems with her mental health were magically solved off-screen;

Irrelevant piece of plot. Her arc of "Zaun symbol" passes by her - she becomes a symbol by accident, ignores the consequences and directly encounters all this revolutionary mood only during Isha's saving from Stillwater (at the same time saving her followers - an indirect action, not a purposeful one). So this arc is kinda about her, but she doesn't seem to participate in it herself, and it ends with literally nothing (like the whole Zaun revolution);

Making her more appealing to wider audience. Her hatred of Piltover and Caitlyn just disappeared. Yes, while she was with Vi in the mines she said "piltie goons who murdered mom and dad," but… that's all? Jinx doesn't kill a single enforcer in the entire 2nd season (although, for example, she could have in Stillwater) and tells Caitlyn "I didn't know your mother was there." Let me remind you that Jinx literally giggled in s1 when she killed a dozen enforcers during gemstone kidnapping, killed enforcers on the bridge without any care, she hated Caitlyn fiercely because she "stole" her sister from her, and she couldn't not know that Cassandra was a councilor. It isn't showed how and why she changed her opinion and this is important thing to her character, you can't explain such change with microexpressions or parallels;

Unrealistic happy family reunion. The reunion of Jinx, Vi, and Vander is a spectacular moment from Disney. Do you remember how Jinx reacted when Vi returned? Yes, she was happy but as soon as she spotted Cait she freaked out and immidiately thought that Vi betrayed her. Imagine what would happen if her supposedly dead - bc of her btw - father had returned and now looks like some animal;

Silco mattered much more to Jinx. A very "subtle" replacement of Silco for Vander in the role of father (Jinx calls him father, sniffs Vander's jacket and not Silco's), although Silco played probably a bigger role in this? And Jinx remembers about him like 2 times? Although it's been about 7-10 years since Vi's "death" in season 1, Jinx was still triggered by just a similar appearance. Apparently, Silco wasn't that important to Jinx (which is not true); I could still keep talking about Jinx, but let's leave it at that.

I love Jinx even in season 2. I like watching scenes with her. But my emotional attachment doesn't stop me from seeing that Jinx's character in s2 is not a continuation of Jinx's character of the end of s1. Her image is broken, the arcs are not completed, the relationships with other characters are poorly written.

[miwiheroes]

Light = Truth

So this whole Byler post is literally just based off something that my friend who has a studies film at school said to me about lighting. Me and my friends do a presentation night like every few months and obviously my hyperfixation atm is byler so I did '10 reasons why I think byler could be canon'. My friends were convinced by the end btw, which is fun (and they kept pointing out yellow and blue things afterwards i loved life), but they also contributed so many things that I have never even considered or seen on byler tumblr before.

For example, my friend who studies film (btw we aren't just kids who like movies or smth, we are adults studying film lmao), stopped me during my presentation because I wasn't talking about lighting choices that were super clear.

I guess you can take what they said with a grain of salt because they aren't like, a professional ig, but they said that so many times during film, light is symbolic to mean truth. And it's like... oh my god. Suddenly, after they said that, everything made sense. Of course, light means truth in all these scenes! So I just want to point out two Byler/ Mike is gay moments that I think are related to this:

Light in the Closet tm

Hello??? Why is there a light in the closet here, not just to draw ur attention towards it, but also to symbolise something. Who tf has a light in their closet unless its massive, and why would it even be on in this scene?

The truth is, you're in the closet, Michael. We've all seen these images before and how he has his eyes open, yada yada, but the light literally means truth here, and its framed on his head, like he's thinking of the truth.

In literally the first scene in season 4 with Mike, as we know, we see a closet. That's almost comical. Not only that, but the light is on. Meaning, the truth is, Mike's still in the closet, again it's framed near his head. (Pair this with the one way sign, it's very obvious what they're trying to say here)

Let's talk about this image right here:

First of all, the light is literally shining out of the closet, not just in a blurry fashion, but it's literally a ray of light pointing at Mike who's standing in front of it. This being in the very first scene with Mike in it sets up the sort of arc he has in season 4, the fact that the truth is he's in the closet, but the one way sign shows he's still in it.

I showed this image to my friends during the presentation and the one I mentioned earlier also said that the set designers put the lamp where it is for a reason as well. The lamp in Mike's room is, of course, lighting up Will's drawings on his notice board as well as the buff guy posters. So, his true feelings are that... he likes men. Yah

2. Lights on Will

In the Van scene, everyone knows about how they spent a reallyyyy long time getting the lighting just correct, and if it was meant to mean truth, it all makes sense. (Also to get that heart in Will's eye lmao)

In this shot, (not particularly this frame but yknow) Will is literally bathed in sunlight, and it could just mean that Mike's seeing him in this light because he's pretty to him or something, or it could mean that Will's literally telling the truth/ Will is Mike's truth. Playing D&D and Nintendo for the rest of their lives is really what he wants, as established in season 3.

(my fave byler scene yes pls) When I showed this photo to my friends in my presentation, my film studies friend literally laughed. Yes, it is very very clear what they are trying to tell viewers here. The light is purposefully shining perfectly on Will only. Mike is completely cut off from the light and is in the dark. Some think that it's because he's 'in the dark about Will's feelings' (and yeah he is) but I think it's because by the end of season 4, Will has kind of admitted the truth to himself. He loves Mike, but Mike hasn't admitted his truth, that he loves Will.

However, we get clear foreshadowing for the next season in this scene because:

Mike reaches into the light, for the truth. It also foreshadows him supporting Will more in season 5 perhaps, but the fact that the next shot is this:

kind of just makes it super duper obvious that he's going to (very cheesy but) 'find his truth' or true feelings with Will/ in the next season.

Okay thanks for listening to me ramble about how light = truth, i would love to hear any other moments that could also mean the same thing :) Anyways, byler endgame.

[lukolalove13]

Yes, another post about the ring. But this is different, I promise!

I'm not gonna beat a dead horse. I think by now all of us (or most of us, at least) have heard about the controversy surrounding the ring.

But what I want to focus on is HOW she's wearing the ring.

From what we know, she publically started to wear the ring in June (at least she's photographed wearing it) on her right hand with the heart pointed in. She is now wearing this on the left hand, heart tip pointed in. Which is how it's worn for marriage.

And what do we know about the ring?

-We know it was commissioned while L and N were on the WT because Chupi said it takes approx. six weeks to create.

So hypothetically, they're somewhere in between Australia and Italy and she decides to get this ring comissioned while she's on her WT with her co-star. Because, doesn't everyone decide to spend time doing that while they're traveling all over the world?!?!

Ok, fine. Maybe I can buy that. They're caught up in the excitement, etc...and she's like "You know, I'd love something to commemorate this moment," so she has it made.

Here are my thoughts on this:

-Why a Claddagh ring?

Nicola is ALL about symbolism. She KNOWS what it means to wear a Claddagh ring and in what position to wear a Claddagh ring. Can she just choose to ignore those "rules", I mean sure, she can. But why would she?

She's been wearing this ring in the "in a relationship" position since she's put it on!

Let that sink in!

So, playing Devil's Advocate, let's just imagine this.

She is on her WT with her co-star and she decides to get a ring made that symbolizes her time on Bridgerton.

She doesn't have it made before, so she can wear it to ALL of their stops. But, maybe it wasn't a thought until they were on their WT.

Ok, fine. So she has this thought 'I want a ring to symbolize my time on Bridgerton' and she doesn't want to wait until the WT is over to get it made. Because, I mean ...why would she? There's a sense of urgency for it. Isn't there?

No?

Oh ok.

Between all the chaos and interviews (where she is probably exhausted) she decides she needs to get this ring made! How is she going to get engaged photographed in Ireland without it?!

So she works with Chupi to create a customized ring. But not just any pretty ring that could symbolize Bridgerton. A Claddagh ring.

So now they're finally on that leg of the tour where they are in Ireland, and she stops by to pickup said ring (with her co-star) but I mean, it IS for Bridgerton. They then precede to spend time alone together with her family. Like any good co-worker/friends would do. And why else wouldn't they? She wants to show them her engagement Bridgerton ring and she wants them to spend some time with her fiance co-star.

Ok, so now we're back to London and it's June and we see this beautiful Claddagh ring she's had made for Bridgerton. BUT, it's in the "in a relationship" status. She knows this. We know this. She knows we know this.

But it's in this position for someone OTHER than her co-star. I mean, Obviously.

Doesn't it make sense to have a ring made while you're traveling the world with the co-star (who you have INSANE chemistry with, btw. So much so that everyone comments on it and you just say 'isnt that nice?' that people think we love each other? We never say we're just friends, because...you know what, why don't we ever say we're just friends? I mean, I'm in a relationship with someone else (atleast according to my ring) and everyone else knows you're in a relationship with someone else. So...don't you think that'll piss off our significant others if we don't clarify that we're "just friends"?

No, oh ok. Guess we're good then. I'll just wear this ring (that symbolizes the season where we were lovers. You know, the ring with rings on the hands that matches ones you wear? The one that we picked up together before you spent some time alone with me and my family) to say I'm in a relationship with this other person. They should totally be ok with that. I mean, they didn't care that we took nighttime walks on the beach alone or discussed how we didn't mind being naked together or the fact that we couldn't stop touching each other. Why would they care about this?

Now doesn't that seem a little...odd?? 🧐

The ring is on Chupi's website. Under the engagement section. It was removed once from that section (for unknown reasons) but it's back now!

[psychicwavementality]

🚨 🚨 ‼️ 🇨🇳🇭🇰 HK/CHINESE SUOPOST V2 PART 1 HAS LANDED!!

EDIT NOV 11 2024: So with recent Niisato interview news that Suo was designed to be a cool Chinese character, I have officially lost all words. Take my post as my "I called it so hard because it was obvious from the start, but I sure do appreciate the extra confirmation" cheer.

I never thought it would see the light of day because this draft got deleted like, 2 times and running. But it's here. It's finally here.

Below the cut is another long and lengthy Suopost V2 about his inherent Chineseness and, may I now congratulate, even further Hong Kongness! Not only that, but now we have Endo Yamato also starting to show signs of diagnosable Chineseness, and because my CN friend and I are ridiculously tweaky when it comes to overanalyzing characters who show even a smidge of Chinese in their eyes—this post was born! Sadly, because I am slow as hell when it comes to writing, this post only contains 11,000 words discussing Suo Hayato. You'll need to wait for Part 2 if you want to see me Hallelujahpost and Chinkpost Endo Yamato... blame my stupid baka life.

Now feast your eyes upon me having to correct my own errors in analysis that turns out to reveal even more Chinese connotations 😭😭😭💪!! This is VERY VERY long and has genuine deep analysis regarding a lot of China/HK culture/like 8 seconds of politics and 15 minutes of history + the weight behind some symbolism in Suo's name + theories regarding Suo's arc + Suo's absolutely yappable connection to 儒家思想/Confucianism.

Later in Part 2, we'll talk about Endo Yamato's biblical symbolism + alchemical influence + his connections to Suo, and how I can jokingly chinkpost him lol. I'll also be uploading a Reddit version of this post onto r/WindBreakerManga either tomorrow or the day after because I have to re-format a lot of things.

So strap in for a long and potentially mind-exploding ride because this is what happened to me while researching/writing all this. BTW, feel free to spam live commentary at me using Tumblr's comment function or something because I'd love to hear your thoughts while reading this whole gigantanorstus assfuck of a post... I'm not okay. I think I went insane. Niisato needs to pay me USD 1,664,800 for a new heart because I think mine stopped beating multiple times during research.

Before we begin, I'd like to tell everyone who has read my previous Suo chinkpost (v1) to DISREGARD EVERYTHING I SAID ABOUT SUO'S FLOWER BEING PLUM BLOSSOMS. You'd think I'd be devastated to find out I have to retcon an entire analysis because I picked out the wrong flower. You'd be expecting Suo to lose Chinese aurapoints. I shit you not: he auramaxxed HARDER. It's like opening a Pandora's Box; you learn about the real flower and then 5 trillion more connotations are thrown at you at Mach 20. It is more over than I thought possible when I wrote the traditionally symbolic Chinese boypreggers marriage room part. And one connection caused me to spiral into another, thus stretching this post's wordcount into unholy numbers 😭

Anyway.

In Suopost v1, I thought these fuckass flowers [IMG 1] next to Suo were plum blossoms [IMG 2] and, ngl! They look plenty like them. But after I read this mind-blowing char analysis + theory document made by u/Snowy-kitten, my jaw fell as:

Oops, Suo's name means Chinese redbud [IMG 3], and if Sakura's flowers are sakura, then Suo's flowers should be redbuds. Damn, I got it wrong, time to rewrite my Suopost. Sorry for spreading misinformation gu—

...What are these flowers called in Chinese anyway?

why do i hear boss musicHOLY SHIT OH MY GOD THEY'RE CALLED 紫荊花. OH MY GOD OH MY GOD OH M

Taken directly from the wonderful and super informative document which I highly advise you to read to fully understand this post, especially if you have time:

Su (蘇) – sappanwood, a wood that can be made into medicine used to improve blood circulation, treat wounds, and alleviate pain. It also symbolizes revival, resurrection

O (枋) – sappanwood or a tough wooden plank that can be used for crafting, maybe symbolizing the bridge of communication between other characters?

Suo (蘇枋) – Sappanwood, a deciduous shrub of the legume family (ie a small shrub that loses all its leaves in winter), or Chinese redbud, symbolizing family harmony, can be used as treatment for fever (No wonder why Sakura recovered after Suo visited him)

Haya (隼) – Falcon, a symbol of nobility (high status + wealth) in Japan, also symbolizes bravery, power and vision, is an icon of pursuit and movement, heading toward success (Falcon in other cultures also symbolizes freedom, which might have something to do with Suo’s dream – the liberation of slaves)

To (飛) – Fly or Flight

Hayato (隼飛) – Flying Falcon

Analysis: Most likely the key to the success of Sakura or Bofurin’s rebirth, if Sakura became the leader of Bofurin, Suo would most likely be his right-hand, just like Hiiragi and Umemiya

- Although Chinese redbud symbolizes family harmony in Chinese culture, it also symbolizes betrayal/death due to betrayal in the Bible

- Unlike other characters, Suo’s name contains more than one species of tree, would this be a hint of him having more than one identity, hence the traitor theory?*

*I'll elaborate with my own understanding on the traitor theory expanded from the information I've gotten from u/Snowy-kitten's document. Please please pleaser read their theories and their analyses!! It's super super good and deserves so much credit and a lot of this post is built from it.

-

1. Suo and the 'Chinese Redbud'

Suo's name is extremely fucking insane if viewed from a cultural lens — specifically the symbolism of the 'Chinese redbud' as well as some themes of the 'sappanwood'.

If you're from HK you might already be freaking out with me when you saw those three Chinese characters: 紫荊花, AKA the Chinese name of Suo's second plant after the sappanwood. You might be thinking, User Psychiwavementality, is it truly joever as it is? Is there no coming barack from the HK suoposting? Have we found salvation? Is Suo from Hong Kong, better yet, the Wind Breaker version of Sun Yee On or 14K???

Unfortunately, I have to inform you: no. 🥲 Suo's flower is NOT the bauhinia, known as the '洋紫荊' yang zijing/bauhinia x blakeana/羊蹄甲屬 (yang ti jia shu) which happens to be the official flower of Hong Kong.

Suo's flower is the '紫荊花', or the zijing hua/cercis chinensis, which, in China, can be found in southwest Guangdong, southern Guangxi, and southeastern Yunnan the most. <- These could be places Suo hails from!

However, the Chinese redbud/ZJH and the Bauhinia/YZJ are often used interchangeably (and also incorrectly), causing confusion and mix-ups between both flowers, as HK's 'yang zijing' is sometimes shortened directly to 'zijing'.

Outside of WBK, this shortening is a topic of political discussion. For reference, there is debate around the could-be or could-not-be intentional omission of the 洋 (yang) character in Mainland China when referring to the yang zijing (making it simply zijing (hua) and not the YZJ) as well as how it affects HK.

There was discussion when the HK's Gov. omitted the 'yang' and referred to the YZJ as the 'zijing hua' in our Basic Law. If you want to get a gist of the discussion it feel free to Google Translate this image because mobile Tumblr only lets me embed 10 images and I need to use it sparingly lol.

From Wikipedia:

洋紫荊作為香港法定代表花卉，在《香港特別行政區基本法》第一章第十條提述香港區旗及區徽時被稱作「紫荊花」，英文版則使用泛指羊蹄甲屬的「bauhinia」。然而「紫荊花」一名除在中國南方多泛指羊蹄甲屬外，也可以泛指紫荊亞科的其他花卉，甚至特指紫荊屬物種紫荊（Cercis chinensis）的花。紫荊與洋紫荊兩個物種的花朵外觀有顯著分別，但因中國大陸媒體多依照「紫荊花」一名來宣傳香港市花[註 3]，引致部分中國大陸民眾誤以為香港市花為紫荊的花。

(Edited MTL):

As the legal representative flower of Hong Kong, Bauhinia is called "紫荊花 (ZJH)" when referring to the Hong Kong regional flag and regional emblem in Article 10 of Chapter 1 of the Basic Law of the Hong Kong Special Administrative Region.

The English version uses "bauhinia" which generally refers to the genus Bauhinia. However, the name "紫荊花 (ZJH)", in addition to generally referring to the genus Cercis chinensis in southern China, can also generally refer to other flowers of the subfamily Bauhinia, and even specifically refers to the flowers of the genus Cercis chinensis.

There are significant differences in the appearance of the flowers of the two species, Cercis chinensis and Bauhinia x blakeana. However, because the mainland Chinese media mostly uses the name "紫荊花 (ZJH)" to promote the municipal flower of Hong Kong, some people in mainland China mistakenly believe that the municipal flower of Hong Kong is the 紫荊花 (ZJH).

(I'm not shitting you when I tell you even Google Translate didn't pick up on the nuances between yang zijing and zijing hua 😭😭 also the scientific names have me tripping so the MTL might be wrong yet I'm too blurry to correct it properly... if any native Chinese speaker wants to write a proper TL in the comments I allow you to help me!!)

2. What does this mean for Suo?

The Lack of '洋 (yang)':

(This part touches a little on HK/China/UK history and politics.)

Now that you know the difference between the 'yang zijing' and the 'zijing hua', let me explain some possible symbolism that Suo might carry by having the ZJH as his other plant and not the YZJ.

In Chinese, '洋' means 'foreign'. And yes, Suo likes foreign tea and cakes. Anyway, some people think that the omission of '洋’ is a way to be politically accurate as it may carry connotations of HK being colonized by the UK, and the Mainland Gov. is known to be against the colonization of Hong Kong, often being reluctant to admit that HK belonged to the UK in a brief period of history after signing an unequal treaty. The Mainland Gov. commonly asserts that HK has always been a part of China even during the colonial period, claiming that HK was rightfully returned to its roots on the 1st of July, 1997.

Hence, there is the omittance of 'yang/foreign' from 'yang zijing', whether unintentional or not, when referring to HK's flower, resulting in many current-gen Mainlanders referring to it as the ZJH, which if intentional, could be used as a way to linguistically minimize the alienation between HK and China.

Theories/Speculation as to why it was omitted:

There are multitudes of reasons why Nii Satoru could have chosen to use the ZJH instead of the YZJ in Suo's name.

On a practical level, one reason may be because Suo's name is intended to have double meanings—sappanwood and the Chinese redbud—to show that he has two sides to him, most likely being connections to Chinese culture. Nii Satoru might have been unable to use this two-sided symbolism if he used the YZJ instead, hence why he used the ZJH instead of the YZJ; furthermore, there is a cultural story that comes with the ZJH that could very well coincide and foreshadow Suo's arc which I will explain soon. I personally think this is the most likely reason.

Another practical reason is that Nii Satoru genuinely had no idea there was a difference between the YZJ and the ZJH and, if he ends up revealing that Suo is a born-and-raised in HK lad, he made an honest mistake while trying to hint at Suo being from Hong Kong.

Nii Satoru could also not want to be too 'on-the-nose' when hinting at Suo having correlations to HK, OR he wanted to imply that Suo was originally from China and immigrated to HK at a young age — or it could be hinting at his ancestors moving from China to HK, which was common back in the 'golden era of HK' spurred forward by its advancement in the film industry as well as budding business opportunities for being an international trading hub. Either way, it could have meant to be a nod towards Suo being from China and not Japan/HK etc.

On a theory/canon level, Suo could have intentionally chose this Japanese name for himself and intentionally omitted the '洋 (yang)'/'foreign' character. He could've done it because he dislikes its implications, that he's a stranger in a foreign land (Japan). Or he could be touchy about his identity as a 'foreigner' — what differentiates him from the Japanese? Hence why he dresses and expresses himself so Chinese-ly — or he could've done it to show that he's freeing himself of his roots — people who leave their OG culture behind often become walking time capsules of That Particular Period, and the loss of '洋 (yang)' could also imply he's losing his connections to Hong Kong/the triad. The latter ties in with my tiny theory that Suo's hair is short because he cut it as a way to symbolize him breaking away from his shixiong/shidi, yet his past still haunts him in the way his tassel earrings resemble long hair at times. (The flower meaning of ZJH is also very very in line with this latter theory. I will elaborate more in my next part about the meaning of the Chinese redbud/ZJH.)

Suo could also be omitting this character on purpose to reconnect with his Chinese side after immigrating to HK and then Japan, I suppose? This might be EXTREMELY controversial to show in HK/China if he shows bias towards one side's culture by stepping away from the other, and I don't see a way this can be written without stomping on one side's good graces + provoking political disgruntlement amongst HK/CN readers, so this is probably not going to be an option up for consideration (hopefully).

Furthermore, if Suo also shows favor of JP culture/claiming that he's JP over being HK/CN as his arc and that he's abandoning his past identity as a Chinese/HK person, I promise you that some CN readers might become unhappy as there are long-standing grudges between the Chinese and the Japanese from WW2 that are too long to elaborate here. If you're curious to learn about it, search up 'Nanjing Massacre' and 'Unit 731' to see for yourself — please heed a TW for extreme brutality and inhumane torture.

OK, this is the last of all things political, but I promise the historical part will still continue. Let's move on.

3. The Meaning and Stories Behind the Zijing Hua/Chinese Redbud and The Yang Zijing/Bauhinia x blakeana

In Chinese culture, the Chinese redbud/zijing hua has a well-known cultural story behind it. It is deeply tied to the flower meaning of the Chinese redbud -- which has core symbolisms of familial reunion/love (親情) and brotherly harmony (兄弟和睦). And to any SuoSaku enjoyer's delight, they also symbolize steadfast love, passion, and affection; it is known to be a well-received gift for husbands and wives; it can even symbolize a strong and loyal friendship (if you're into that). The growth structure of a Chinese redbud, as said by a user in an online Chinese forum to whom I will graciously quote:

3、倔强坚强

紫荆花的花语为倔强坚强，紫荆花的花朵生长的十分紧凑，就算在阴雨天气，叶片被大风所吹动，不断摇慎态摆，也不会掉落，好似一位倔强的人，永远不会向困难低头，努力拼搏，最终收获成功。

(Edited MTL):

3. Stubborn and strong

The flower language of the zijing hua is stubbornness and strength. The flowers of the zijing hua grow very compactly. Even in rainy weather, the leaves are blown by strong winds and keep swaying cautiously, but they will not fall off. Just like a stubborn person, they will never bow their head to difficulties, work hard and exert oneself to the utmost, and ultimately achieve success.

It can also symbolize new beginnings, just like Sakura's sakura:

紫荊花的象徵意義 紫荊花象徵著愛情、美麗和純潔。 在中國傳統文化中，紫荊花還被視為春天的使者，寓意著新生命和新的希望。

(Edited MTL)

The symbolic meaning of zijing hua symbolises love, beauty and purity. In traditional Chinese culture, the zijing hua is also regarded as the messenger of spring, implying new life and new hope.

Moving on to English sources, I've basically learned that the Chinese redbud:

Is not resistant to winter frost, but is generally able to survive the cold. Suo's favorite season may be winter, but both the sappanwood and the Chinese redbud are not resistant to either the cold or frost, with the first losing all its leaves in winter and the second potentially dying to snow/frost (like most plants lol.) Despite being resistant to the rain and heat of spring and summer and being able to tolerate degrees under 38°C (remember Suo not breaking a sweat when training in the summer with Furin?), Chinese redbuds fall short when it comes to braving brutal winters, thriving best when the temperature is above 10°C.

They bloom during spring, around March-April. Could this be a parallel as to why Suo idolizes Ume, the 'plum blossom' that can bloom in the cold of winter? For being able to stay resilient and stand proudly/beautifully even amidst harsh and stressful conditions?

Has many parts can be utilized for traditional Chinese medicine, cooking, and decoration. The wood and the bark have been used to treat abscesses, bladder ailments, and head troubles. Treats bladder diseases, post-partum discharges, bleeding piles, and internal parasites; its flowers are used for relieving rheumatic muscles and joint pain. Even the flowers can be eaten raw or pickled, containing vitamin C with a fresh and acidic taste. The bark of young shoots can be used to weave baskets, as the wood of Cercis species is generally of good quality. -> Suo's plants can both weave baskets and act as good wood...

Is also known for its ornamental purposes, and has a neighboring family tree—the Cercis siliquastrum, known as the 'Judas Tree', which is a symbol of betrayal. Judas Iscariot betrayed Jesus and committed suicide by hanging himself from a redbud tree. Additionally, I was told by my friend that u/Snowy-kitten realized the kanji for Suo's name is is 蘇枋（すおう), but the tree he represents is Chinese redbud (花蘇芳/ハナズオウ/hanazuou in Japanese). 蘇枋 and 蘇芳 are pronounced the same and one of the hanakotoba (flower language) of 花蘇芳 is apparently death by betrayal.

While the Chinese redbud/ZJH is known for these traits, the YZJ is a little bit different; it was difficult to find meanings and symbolism for the Bauhinia x blakeana due to it being a lesser-known flower + a sterile hybrid flower.

Locally, the leaves of the YZJ are considered "clever leaves" and a symbol of wisdom; sometimes harvested to be dried into bookmarks to bring good luck in studies.

The Bauhinia x blakeana is a hybrid between the Bauhinia purpurea and then Bauhinia variegata. But I could not find anything about the symbolism of the Bauhinia purpurea... I looked at some other ones in the Bauhinia genus, though.

From what I found, the genus has flowers that typically represent new beginnings (is he twinning Sakura?), feminine beauty (he's still ♂ fertile ♂ like that), grace, elegance, and nobility.

Bauhinia kappleri:

Historically, it has been seen as a symbol of unity due to its bilobed leaves resembling joined hands. This symbolism was especially prominent in cultures that valued harmony and cohesiveness. [...] Pink Bauhinia represents grace, unity, and resilience. Its delicate yet sturdy appearance communicates a balance of beauty and strength. [...] In Chinese culture, for instance, it symbolizes renewal and new beginnings [...] Meanwhile, in Western contexts, it often represents appreciation and noble elegance.

Bauhinia acuminata:

The Bauhinia acuminata's striking appearance symbolizes beauty, elegance, and grace. It is often associated with the ideals of feminine beauty and charm. In some cultures, these blossoms are seen as symbols of new beginnings and growth, making them popular choices for weddings and other celebrations.

Bauhinia variegata:

1. [...] the white orchid has held reverence throughout Chinese culture and stands as a symbol of nobility, beauty, and innocence.

2. The Orchid Tree holds symbolic meaning in several cultures. In India, it is associated with love, fertility, and prosperity, often featured in weddings and religious ceremonies. In Chinese culture, Bauhinia variegata is a symbol of beauty, grace, and the fleeting nature of life.

Bauhinia x blakeana in Chinese Sources:

在中國文化中，紫色常代表高貴與權力，而洋紫荊則代表了優雅和力量。 此外，洋紫荊還象徵著團結和繁榮，這也使它成為許多盛大活動的首選花卉。

(Edited MTL)

In Chinese culture, the color purple often represents nobility and power, while the yang zijing represents elegance and strength. In addition, the yang zijing symbolizes unity and prosperity, which makes it the flower of choice for many grand events.

I have a headache. 🤕 Am I just yapping or was this all preordained by Nii Satoru?

Do you still remember that Suo's earrings are made of coral? The very coral that symbolizes a lofty status, auspiciousness, nobility, power, and eternity? 🤕

It's all coming together...

The Story of Three Brothers and the Zijing Hua Tree/田真兄弟：

This story could very well be a direct hint towards Suo's future martial siblings + how his arc will end. I vaguely remember(?) studying this passage for DSE unseen 文言文s so I managed to find it again. I'll cross-reference and do a direct word-to-word translation. If you understand Chinese I recommend just reading the 文言文 because it has more of the OG meaning 💪

原文/Original:

京兆田真兄弟三人，共议分财。生资皆平均，唯堂前一株紫荆树，共议欲破三片。翌日就截之，其树即枯死，状如火然。真往见之，大愕，谓诸弟曰：“树本同株，闻将分斫，固憔悴，是人不如木也。” 因悲不自胜，不复解树。树应声荣茂，兄弟相感，遂和睦如初。

註釋/Glossary

（1）京兆：京城地區。

（2）生資：生活資料。

（3）皆：都。

（4）唯：只有。

（5）破：使之破為。

（6）就：開始。

（7）即：立即；立刻。

（8）狀：形狀；狀態。

（9）然：通假字，同“燃”，燃燒。

（10）翌日：第二天

（11）愕：驚訝。

（12）諸：眾；

（13）斫（zhuó）：砍。

（14）勝：承受；控制。

（15）憔悴：枯死。

（16）故：所以。

（17）解：分解。

（18）其：他家的。

（19） 堂：門。

（20）株：棵。

（21）遂：於是。

句子翻譯/Sentence TLs:

1、���日就截之：第二天就準備截斷它。

2、狀如火然：形狀像被火燃燒過一樣。

3、樹木同株，聞將分斫，故憔悴，是人不如木也：樹本來是同根的，聽到要砍斷分開，所以枯死了，我們人都不如樹木。

4、樹應聲榮茂：紫荊樹聽到（田真的）話後（立刻）枝葉繁茂（了起來）。

My attempt at an English TL:

In the capital city [Beijing], the three Tianzhen brothers divided their property. All other assets [means of living] had already been evenly divided; all except the Chinese redbud tree/zijing tree in front of the door. They discussed and agreed to split the tree into three pieces each. The next day, they prepared to cut the tree down, but the tree immediately withered to death, as if it had been torched by a flame. The oldest brother looked at the sight and was extremely stunned, saying to his younger brothers: "This tree is originally from the same root. It heard it was going to be separated after it was felled, and thus, it withered. We, as humans, were no match for/couldn't live up to even a tree."

Because they were unable to bear with/contain their remorse, the brothers decided not to cut the tree. When the Chinese redbud/zijing tree heard the eldest brother's words, it immediately sprouted flowers once more. The Tianzhen brothers were astonished and emotional and thus returned to their harmonious relationship from the beginning.

From this, I'm heavily inclined to believe that:

Suo is one of three brothers/martial siblings.

Suo left/they left Suo due to family issues or family inheritance trials.

Suo's arc will end well, with all brothers reaching an understanding and becoming friendly again.

OR, Suo is the Chinese redbuds/zijing tree in this scenario.

Suo might end up facing Endo because the passage mentions 'as if it had been torched by a flame [状如火然]'. Endo's name is '棪堂' -> this also means something else which u/Snowy-kitten mentioned, it being 'a tree that bears edible red fruit' in Chinese, which contributes to Endo's biblestuff. But let's analyze it later in Endo's part.

Chinese can somewhat be considered playing Pictionary—if you separate the words from 「棪堂」 into three: 「木」、「炎」、「堂」， you could literally interpret this as, in 文言文/Classical Chinese, 「Tree/Wood」、「Flames Rising」、「Courtyard/Doorfront」

This coincides with the "Chinese redbud tree/ZJH" looking as if it "had been torched aflame" in front of the house/the courtyard/the door.

In conclusion, this might allude to Suo having to fight Endo, or Endo having to fight Suo to get him back due to a family feud—and Suo might get heavily injured. His martial brothers might realize the impact of their actions and finally retreat and make up.

Suo and Sappanwood:

Sappanwood can make a type of valuable red dye named brazilin.

The character of 'Su' (蘇) in JP also means resurrection, reviving, resuscitation, and rehabilitation.

The red pigment found in the sappanwood tree (brazilin) has also been used to treat wounds and ward off infections, encouraging faster healing.

Sappanwood isn’t as favoured for extracting dyes as brazilwood, though—the discovery of brazilwood led to a boom in red pigments due to its greater concentration, whereas sappanwood was much less saturated in comparison.

This is pure yappanese but maybe Suo sees himself as inferior compared to his brothers...

That's the color of the dye sappanwood creates and that is the color of Suo's eye and his coral earring. I don't need to say anything more, right?

4. FALCON KICK 𓅃𓅃 FALCON PUNCH 𓅃𓅃

Rejoice!! We have made it to the next section of Suo's name at last!! I never thought I'd get here!!!! LET'S MAKE THIS QUICK (it's not quick).

Again, from the document that u/Snowy-kitten wrote, "隼" means 'falcon' and "飛" means 'fly/flight', spelling out "隼飛" lit. 'flying falcon'.

Reviewing the Symbolism Blargh Off This Page: (OG text has been slightly edited)

"The falcon represents vision, freedom, and victory. Hence, it also connotes salvation to those who are in bondage whether moral, emotional, or spiritual." <- I find it very interesting that many of Suo's symbolisms tie back to things relating to a new beginning/healing: salvation, revitalization, resurrection, a new hope, etc., which falls in line with his dream: the liberation of slaves. And look, I know this possibly means Suo breaking free of whatever chains down his heart, but ACTUALLY Suo will be stuck in 𝓯𝓻𝓮𝓪𝓴𝔂 bondage and then be saved by EndoSaku. Trust me y'all I'm Nii Satoru's right-hand man

"In Christian symbolism, the wild falcon represents the unconverted, materialistic soul and its sinful thoughts and deeds. The tamed bird symbolizes the Christian convert pursuing his lofty thoughts, hopes, and aspirations with courage." <- I don't think Suo is wild or tame or Christian in particular, but you could take it as current-Suo suppressing and masking his true identity/emotions. And that actually makes sense when you remember how Suo nearly went Insanity.PNG during KEEL Arc and Sakura had to stop him from continuing to pummel a guy when he was down; when Sakura admitted he was pissed at himself and turned away Suo thought 'I really am no match for you'. On one hand, this could be explained extremely well if we view it from a Confucian + Suo's theory of adulthood lens which will be talked about later in Part 6. However, this could also symbolize Suo being bound in emotional chains and having... wtf, 'sinful thoughts'? That he's suppressing?? Maybe that's why he doesn't use his phone around people coz there's a bunch of 料 (blackmail) in there 🤣. And when Suo gets his arc I suppose he gets 'tamed' and is finally free to pursue his aspirations with courage (being with Furin and supporting Sakura), which will effectively act as another new beginning/his healing—further tying into his whole shtick surrounding resurrection revitalization healing salvation blah blah blah. (POV: the 'Suo has no Christian allusions' part comes to bite me back in the ass via. Taiping Rebellion parallels where an ethnically Han Chinese mf in Suo's triad or Noroshi proclaims to be "Endo's brother-in-christ" slash the brother of the WBK Jesus Christ. And then I kill myself)

"In Egyptian hieroglyphs, the falcon glyph was used in words and phrases such as 'god', 'pharaoh', 'greatness', 'year', 'sovereign', 'star', 'hour', 'prayer', 'land', and 'world'. It was associated with the deity of the sky, of kingship, and of the sun, Horus [...] In early dynasties, the king’s ascension was known as the “Flight of the Falcon”." <- Aha! AHA! YEAH MORE NOBILITY HOURS AND A DIRECT REFERENCE TO THE DEFINITION OF HAYATO. Okay. So. This is highly unlikely to happen but imagine Suo becomes the head of his triad branch. Or maybe this means that Suo is the heir to something lofty... deadass the fated ascension to big bad boss which he skedaddled from or was denied from, who knows?

"The Eye of Horus, the Egyptian symbol for the Sun, depicts a stylized falcon's eye and face markings. It signified royal power and protection from danger, evil, and ill health." <- More nobility/higher status allusions and illness-warding shit, typical Suo Hayato behavior.

"A human-headed falcon served as a symbol of the human soul on its flight from this world to the afterlife. Similarly, the crossed arms of Egyptian mummies were intended to symbolize the folded wings of a falcon at rest." <- And here we have more Suoshit related to afterlife-isms resurrection-isms and new beginnings-isms. Chat can I stop talking about Suo Hayato ... he's just a never-ending Pandora's 24-hour unboxing video...

"The sport of hunting with falcons was associated with nobility in Europe, Japan, and China, where falcons symbolized keen vision, boldness, and power." <- 'Takagari (鷹狩) is Japanese falconry, a sport of the noble class, and a symbol of their nobility, their status, and their warrior spirit.' - Wikipedia.

To continue with Wikipedia: In the 13th century, hawking became popular among the rising samurai class as well as among court nobles (kuge). At that time, the practice of hawking was a means of resolving struggles over land ownership among lords. <- This feels a little similar to the splitting of property mentioned in the Tianzhen brothers!

What's more interesting about falconry is that falcons typically wear 'falcon hoods' that blind them, which forces them to be calm.

The bird wears a hood, which is used in the manning process (acclimatizing to humans and the human world) and to keep the raptor in a calm state, both in the early part of its training and throughout its falconry career. Out of all the falconer's aids, the hood is the most important piece of equipment. There are various styles and types of hoods for raptors within falconry. The hood is handmade, often from kip leather or suitable kangaroo leather. —Wikipedia

Suo's eyepatch is made from leather as mentioned in his character sheet even though nowadays, a lot of eyepatches and most medical eyepatches are made with cloth and/or other adhesive materials.

What's more, a majority of traditional falconry gloves/gauntlets have tassels extremely close if not similar designs to the earrings Suo wears:

Remember when Suo once mentioned that he had an 'ancient Chinese dragon spirit sealed away in his eye', hence the eyepatch? Maybe there's weight behind that joke because he might lose his composure if the eyepatch is taken away.

If Suo is a trained falcon belonging to his family—although he's 'flying' right now, either for a hunt or free roam—he's been educated in a way that eventually, he will always turn back and roost on the gloves of his master.

"The falcon was seen as the bird of Princes, the gyrfalcon the bird of Kings, and the eagle the bird of Emperors. [...] A falcon [would be released] at the funerals of Pharaohs. This illustrates the ancient view of raptors as intermediaries between the divine and eternal heavens and the mortal earth." <- The 'bird of Princes' part really makes me want to believe Suo is truly in a high-ranking and potentially triad-inheriting position of power; he could really be a 'prince' of sorts for his gang... The O (枋) in Suo can stand for a 'sturdy plank', and even 'raft/boat', which might symbolize him being a bridge of connection between the 'divine and eternal heavens' (his triad/family/whatever dude) and the 'mortal earth' (Furin).

"Furthermore, falcons are represented by the constellation Aquila [lit meaning eagle], as are all raptors. This constellation is said to confer the qualities of boldness, ambition, courage, liberty, generosity, penetrating vision, and a noble spirit, along with a gift for martial arts and the fabrication of weapons.

"This contrasts with a vulnerability to and enmity toward reptiles and their symbolic qualities of deceitfulness, underhandedness (venom), vindictiveness, and baseness of spirit.

[OP's Quick Interjection: from the source some mf added a little 'that aint falco' after the following part and I gotta agree. But also, falcons and eagles are both under raptors as birds of prey, and from what I've seen, Suo is the only known person in WBK so far to have a bird of prey in his name, so I'll still keep this here as food for thought—as well as a theory I have for later.]

"Reflecting this opposition, the battling eagle and serpent has been a motif from ancient times, common to Western, Eastern and New World civilizations. See classical Roman statuary, the ancient coat of arms of Mexico and the Garuda emblems of Indonesia, Thailand and Ulan Bator. The dichotomy can also be seen in the eagle and the rattlesnake competing to be symbols of the Revolutionary United States in the 18th century."

Right. So. I have a lot to say about this chunk. The first is the numerous stories of raptors, mainly eagles, and serpents/snakes, as well as my theory that the family Suo has been sworn into will feature new characters with birds of prey as their joining kanji.

I'll elaborate on the latter first because it's shorter: so far, out of all of the named and introduced people in WBK up till Rooftop Fight, not a single person except Suo contains the character of an animal capable of flight, much less a bird of prey.

The only person who comes remotely close to having birds as a symbol is Chika Takiishi and the full-page spread ft. his fight with Umemiya which u/Just_EveB theorized to be the karura, which originates from the Garuda in Hinduism (will also elaborate later). But even Chika doesn't have any bird radical in his name. Shishitoren isn't exempt from this; the gang known for people with animal radicals only contains land mammals and reptilians:

Tomoyama Choji (兎耳山 丁子) = rabbit

Togame Jo (十亀 条) = tortoise

Sako Kouta (佐狐 浩太) = fox

Arima Yukinari (有馬 雪成) = horse

Kanuma Minoru (鹿沼 稔) = ♫ Shikanokonokonokokoshitantan ♫

(There's also Inugami Teruomi who is a dog for "inu" but I CAN'T FIND HIS KANJI AND HE DOESN'T EVEN HAVE A WIKI PAGE??? FREE MY MAN!!!)

Even other characters who happen to have an animal in their name e.g. Hiiragi Toma (柊 登馬) (馬 -> horse) don't have an animal capable of flight, much less a bird of prey, and no one has the radical for bird (鳥).

Hence, I'm genuinely going to go out on a limb and say that the family Suo has sworn into—or his biological brothers or martial brothers or whatever fucked-up triad business he's in—will have characters containing '鳥' (bird) or one of the following in their names: 鷹、鵰、鳶、鵟、鷂、鴞、鵂鶹、魚鷹、鷲, which are respectively eagle, eagle but different*, kite, buteo, the birds that are under here, owl, collared owlet, osprey, and vulture. OR, if these family members have Chinese names instead of JP, it's plausible they have the same pinyin pronunciation as some of these.

*Btw, this is the difference between a 鷹 and a 鵰. Don't even ask me tbh

Next up, let's talk about the correlations between birds of prey and serpents. I did some scouring through the internet and dug up quite a lot of stuff.

Let's first establish that the only person so far who has been shown with serpent/snake imagery is none other than Endo Yamato himself.

(And yes, I switched to desktop just to embed more images, I'm crying. Anyway, these panels are all taken from Chapters 144 and 145.)

The tattoo on Endo's neck, an infinity symbol, is derived from the ouroboros, a snake/serpent/dragon biting its own tail.

It symbolizes 'eternal cyclic renewal' or 'a cycle of life, death and rebirth'. Wow, so Suocore.

(BTW, in some religions... the ouroboros is also a fertility symbol. This just in: Suo, Sakura, and Endo are all ♂fertile♂)

I have so much more to say about Endo's tattoos but that's reserved for when I'm done with Suo Hayato... so let's go back to the topic of serpents and eagles and their tales.

Here's some prominent stuff I found:

Aesop's fable: This is the first example I managed to find. It's a story about how kindness will always be repaid. I honestly can't seem to think of a way this coincides with Suo/Suo's family/Endo etc. You can click on it to read the story yourself. Like, I think Endo's on a path to pseudo-redemption or at least 'potential future allies', and I can't see a reason why? He'd want to poison? Somebody?? Even 'figuratively'. Like, let's pretend my theory of Suo's family having birds of prey in their names is correct. Why would one of Suo's martial bros, or better yet the head honcho or something, swoop in to save this Countryman from Endoshittalk? But well, if anyone can think of anything, feel free to comment on it!!

Thus Spoke Zarathustra:

An eagle soared through the sky in wide circles, and on him there hung a serpent, not like prey but like a friend: for she kept herself wound around his neck. “These are my animals,” said Zarathustra and was happy in his heart. “The proudest animal under the sun and the wisest animal under the sun” […]

“That I might be wiser! That I might be wise through and through like my serpent! But there I ask the impossible: so I ask my pride that it always go along with my wisdom. And when my wisdom leaves me one day—alas, it loves to fly away—let my pride then fly with my folly.”

Friedrich Nietzsche, Thus Spoke Zarathustra, “Zarathustra's Prologue,” translated by Walter Kaufmann.

This is something that also came up, yet this is a more different example compared to the beginning—instead of feuding, the eagle and snake are in harmony, representing the mind and body becoming one, as well as taken from u/__Can__ from the linked Reddit post detailing what they symbolize:

It represents the highest strivings/capacities in man (eagle) and the lowest and more earthly/instinctive faculties (serpent). They are not opposed to one another but are rather one. Just like the other metaphor Nietzsche used, the tree (thought as the self-actualizing man) that if it wants to grow towards heaven (the highest in man) has to have its roots deep beneath the earth in the dark and evil layers of the psyche so to speak. You have to integrate your obscure and evil side in order to become whole.

There's a lot of tree imagery that I'm not really familiar with but know exists in WBK... such as that time Sakura's branch was nearly snapped off by Endo. To me this feels more like a general 'concept' that can be written into the story rather than an important foreshadowing towards future arcs ... plus I haven't read the book so I can't commentate on the philosophies of Nietzsche, so far the only thing I know about him is that he is one of the philosophers outspoken on overcoming Nihilism... taken from a deleted Reddit user:

People who haven’t read or understood Nietzsche think he is a nihilist, which is a bit understandable as his thought is complex, and he was a devastating critic of both dominant and trendy movements/institutions and their values. I believe he once described himself as a maggot that goes into a wound to eat away at the decaying flesh to clean it out. He also described himself as philosophizing with a hammer. In many ways, he is one of the intellectual fathers of postmodern deconstructionism. Which can often border on the nihilistic, but Nietzsche wasn’t simply trying to tear everything we believed in down for its own sake, his intention was to make things better.

From a site (really good read about Nietzsche and Buddhism):

Nietzsche aimed to overcome nihilism by affirming the unconditional embrace of existence. For him, life was not to be denied but rather created by one’s own value system, and built on the foundation of understanding that there is no inherent meaning in the universe. Nishianti describes this process as “dying the great death in the abyss of nihility and coming back to life again” (1983, 233). In doing so, active nihilism becomes a transitional stage rather than an end in itself. It is the abyss into which we must descend, “the darkest night before the dawn” (Nietzsche, 1968, 12). It is through the experiential stages of active nihilism that an individual strives for the heights of the ideal being, the übersmench. He asserted that living by one’s own ‘noble morality’ is characterized as a vigorous, free, and joyful existence, ruled by an innate “will to overpower, and will to rule” (1968, 16). From his works, it is evident that Nietzsche detested the weak and humble man who sought to escape the realities of life.

I can somewhat link Nietzsche's theories on nihilism with the process of creating the Philosopher's Stone (nigredo, albedo, citrinitas, rubedo), which is suuuuper interesting because Endo has vaguely alchemic symbols tattooed onto him. But again I'm digressing.

Norse Mythology [1] and [2]: According to ancient Norse mythology, the World Tree Yggdrasil has an unnamed eagle at the top and a serpent/dragon named Nidhogg at the bottom, and beneath the eagle there is a hawk named Vedrfolnir, standing for '"storm pale", "wind bleached", or "wind-witherer". Between them, there is also a squirrel named Ratatoskr who carries messages between the eagle and Nidhogg.

From Wikipedia: In historical Viking society, 'níð'(nid) was a term for a social stigma, implying the loss of honor and the status of a villain. Thus, its name might refer to its role as a horrific monster in its action of chewing the corpses of the inhabitants of Náströnd: those guilty of murder, adultery, and oath-breaking.

It's faster to just attach images of me and my friend tweaking:

I might one day do a separate post about Norsestuff and Furin because this is really interesting.

This entire Reddit comment section: Talks about the historical significance of the eagle and the snake in tales, depictions, etc. From u/Wayrin:

This symbol goes way way way back. There are depictions of eagles with snakes going back to Babylon and Elam around 3000 BCE. Of course the image was borrowed by everyone and the Egyptians saw it as Horus defeating Seth. Similarly Ahura Mazda was depicted as an eagle and Ahriman as a dragon. The Greeks borrowed the idea of the eagle as a symbol of resurrection from later Egyptian tradition and then it starts popping up everywhere. India, Indonesia, Rome and all over the Mediterranean. Most of these traditions use the Eagle to represent some great good. Usually a god related to the sun combating the forces of evil the snake. We believe the symbol to be borrowed and expanded (except for Mesoamerica) since they have so many commonalities. A lot of the stories have the Serpent winning over the Eagle before the Eagle triumphs. If you can access it, this is my source "Eagle and Serpent. A study in the Migration of Symbols." It was written in 1939 though so take it with a grain of salt.

And from u/tonycmyk, about ancient Mesopotamia:

[...] The snake/serpent has always represented the giving of knowledge to humans and the connection to earth. The eagle has always represented power over the earth and war. And this symbolism can be traced back through every ancient culture we know of and probably the ones we don’t. Powerful stuff.

Something not related to Suo: So about the Karura... the theorized demon JoJo stand that Chika has in the spread originated under 'Garuda' in Hinduism. You can read more about Garudas VS. Nagas here and the common point between Karuras and Garudas is that they're both depicted as people who feud constantly with dragons/serpents/snakes. In Hinduism, though, Nagas aren't depicted as evil like in Christianity. (And they're also a symbol of fertility... Endo's more ♂fertile♂ than Suo confirmed...)

5. Final Closing Notes on Suo

So, in summary, what do I think about Suo?

... What do I think about Suo... (crushing the chopsticks in my hand) I have multiple proposals as to what Suo is doing in Furin and what's going on with his family. And other Suostuff in general.

Falcon flying away: - To me, I see this as Suo leaving the family for a brief period, similar to how falconers can train their falcons to hunt but inevitably return to their owner. - If Suo's arc involves him cutting ties with his family, then this part could also symbolize Suo's desire to leave his original background behind in favor of Furin. - If the falcon symbolizes Suo's family as a whole, then this could represent the downfall of Suo's triad/noble family too, or that they're conducting some of their business elsewhere from their place of origin (*suspiciously Chinese ringtone starts to echo from my phone holder*)

u/Snowy-kitten's traitor Suo theory: Suo could be a spy in Furin. He could be scoping out the area for his own triad/gang/whatever. But what's most curious is the already-existing relevance between Endo and Suo that u/Snowy-kitten pointed out: Suo’s given name and Endo’s given name, Hayato and Yamato respectively are the names of two ancient Japanese tribes. [...] The Hayato is a tribe of ancient Japanese people that existed during the Nara period. The Yamato is another tribe of ancient Japanese people that existed alongside the Hayato. The Hayato frequently resisted the Yamato rule until the year 720 when the Hayato rebellion broke out. It was a rebellion of the Hayato against the Yamato. The rebellion ended in the year 721 with the Yamato being victorious. The interesting thing about the name 'Yamato' as u/Snowy-kitten also mentions is that its kanji (哉真斗) holds almost no meaning in JP. In Chinese, though, this can more or less translate to an expression, 'Ah, a real fight!' as '哉' in classical Chinese can be translated into an exclamation of sorts (「哉」可表示感嘆、疑問及反問語氣，相等於「啊」、「呢」、「嗎」), the '真' translates to 'real/true', and the '斗' (or 鬥 in trad) translates to 'fight'. So in the end, the Serpent VS. Eagle thing might happen in the form of Endo fighting Suo himself or Endo fighting one of Suo's family members.

Tsuge-chan and Suo: Remember this part?

Yeah, so, wtf was that? Fun facts on Tsuge's name from u/Snowy-kitten again (thank you bro you're saving my life):

I feel like Tsuge is going to be interlinked with Suo's backstory, that maybe he knows something more about Suo's 'family' than anyone in Furin should. Whether or not the XL river in Tsuge's name can be crossed with a bridge from another character's name or not... IDK we'll see if said bridge can be crossed when we get to it or burnt in favor of Suo lol... because Suo mentions bridge building in his character song gg

My final hard read on Suo's arc (take this with 2 mouthfuls of salt): - Suo will be called away briefly and leaves Furin either without notice or on short notice. He might leave behind enough clues to let Furin know why or where he's going. Or he might leave none at all, and Tsuge has to guess and explain what's most likely going on. - Endo might have to fight Suo in some way. Or he ends up fighting Suo's older martial siblings (the 'eagle') and triumphs over them. - If the oldest is truly the 'eagle', then there will be a younger one, the second-in-command, the 'hawk', like in Norse mythology. - I might come up with more stuff and I'll edit this into here as time comes.

6. I Lied

Suo isn't over. We still have to talk about how well he fulfills the shit we learnt in the HKDSE about our goat Johnny Hung's virtues/morals/principles.

So anyway, this is Johnny Hung our fucking GOAT!!!!!:

AKA Confucius lmao. Sorry it's an inside joke

This man is the reason I had to memorize so much classical Chinese sayings and literature that eventually culminated into Knowledge for the Suopost. It was all built towards this moment :( Let's start with an explanation of 論仁、論孝、論君子 as well as 五倫/四端！

...User Pyschicwavementality, wtf is this?

(Stares at you with the most depressed, sick, and haunted eyes) Chinese lore.

I will sadly not be sane if I explained every single one of these sayings to you guys. (Mutters) I mean I did have to memorize all of them back in the day but I'd kms elaborating on all of them so. I'm just going to take the relevant ones that could tie into Suo's character.

Let me first establish: the core of Confucianism revolves around "仁、義、禮、智、信、恕、忠、孝、悌". The arguably quote unquote """""important""""" ones (to today's discussion and in What I Learnt in general anyway) would be 仁義禮智信 and also 孝, of which I will now try? My best? To explain?? Please forgive me I learned everything in Chinese and it's really hard to do an accurate translation/analysis without going deep into culture and history 😭

CLASSICAL CHINESE 101

仁：This is read as rén. It is like... altruism, betterment, and love, I guess? Rén is how you interact with people, it is the innate connection and bond and interaction between human beings. (人與人之間互相關懷，尤其以關愛自己的親人最為重要。) It is respect and love and doing good deeds and Kind deeds out of our inner Goodness in our hearts. It is born from our inner individual and it affects our actions and what we do. We aim to always be a 'jūnzǐ' （君子）in Confucianism, someone who embodies all of Confucianism as the "self-improving and good-hearted" individual. To be empathetic and the kindest/most altruistic and loving person to one and all; to treat everyone equally from our innate Goodness—that is more or less rén. In the ideal society of Confucianism, everyone practices rén. This would mean society would always be harmonious.

義：this is read is yì. It is morality, justice, and helping others when in need. It is doing what is right and according to rén.

禮：this is lǐ. It is respect, treating people with manners, following social rules under rén, showing filial piety to your parents and elders, etc.

智：this is zhì. It is the pursuit of knowledge, creation, innovation, and improvement. It is having the intelligence to separate right/wrong and good/evil.

信：this is read as xìn. It is to have faith and belief in our beliefs and pursuits and our governing body. It is also integrity, honesty, and truthfulness. Whether it be a person, an organization, a business, or a government, they must have integrity as their core value.

(Additional) 孝：this is read as xiào and is essentially filial piety. Confucius believed that respect and love towards our parents should not be seen as an 'obligation', but rather something inner from the heart. There are four 'levels' of xiào: 孝順、孝敬、孝養、孝承 (xiàoshùn, xiàojìng, xiàoyǎng, xiàochéng). This is super complicated to go through so if you're bored and have tons of free time on your hands, feel free to run this PDF through a translator to get a better idea on what xiào is.

To get an idea on xiào, Confucius said that, if our parents became old and we only send them food and money, this is no different from raising a dog or a horse (孝養). He says, "Without respect (敬), where is there a difference?". When his disciples asked what we must do to respect (敬) our parents, he answered "We must not turn our backs on them [or more specifically, do not turn our backs on lǐ (etiquette)]. We serve them according to etiquette while alive; bury and commemorate according to etiquette after death."

But anyway, in turn, parents must also treat their children with all the above-mentioned virtues and said parents need to respect their parents with the same attitude as well. In theory, this goes both ways.

There's also Mencius' beliefs branched from Confucius' teachings (still part of Confucianism):

惻隱之心：read as 'cèyǐn zhī xīn'. This is your innate ability to feel compassion and empathy. Some people always see the "evil" around them and fail to see the goodness inside people and thus choose to be "evil" in turn. Mencius, one of Confucius' disciples, believed everyone was born kind and carried compassion. For those who are unfortunate, people will sympathize with them out of their own kindness; for those who are weak, people will have compassion for them and reach out to help them. He believed that people should never abandon their inner kindness, as kind people will always be rewarded by the kindness of others.

是非之心：read as 'shìfēi zhī xīn'. This is the innate ability to differentiate right and wrong actions as well as morally incorrect/correct decisions others make and reflect on them to judge why it is wrong and what not to do.

羞惡之心：read as 'xiūwù zhī xīn'. This is the innate ability to feel shame and guilt for making mistakes or doing things that are not following lǐyí (禮儀). It is also feeling scorn/disgust for others who do not follow lǐyí (禮儀).

辭讓之心：read as 'círàng zhī xīn'. This is the innate ability to feel thankful when others do something kind towards you, and you will feel like you need to pay it forward. It is giving others opportunities in exchange of your own and taking a step back to put others in mind first.

There's also the concept of inter-relationship hierarchy from the foundations of filial piety, which stipulates the order of respect should go from 君臣、父子、夫婦、兄弟、朋友 -> Lord/Emperor & Gov., Father-Son, Husband-Wife, Brothers, and Friends

Additional aid via. translations of my super helpful diagrams I made ages and ages ago about how to differentiate 仁義禮智:

(2) Analogy: POV you are in Ancient China and you see an elderly man killing a random guy

(3) Because you have 惻隱之心 (cèyǐn), you feel pitiful for the guy being killed. Because you have 是非之心 (shìfēi), you can judge and realize why the elderly man killing the guy is wrong. Because you have 羞惡之心 (xiūwù), you feel angry that the elderly man is killing the guy.

(4) Because in Ancient China, the lǐ [social rules] is to respect your elders [filial piety], but because the elderly man is doing something not in accordance with lǐ and yì (禮儀) [social rules and justice], you will do what is right (the lǐ action) and stop the elderly man from getting killed.

(5) Think: your choice to act and do correctly and the correct act itself is yì; your heart's inner compassion is rén; your ability to tell if the situation is in accordance with lǐyí (禮儀) or not is zhì; and the environmental/social rules = lǐ, e.g. respecting your elders. When you do actions that are not fulfilling yì, you feel guilty because you have 羞惡之心 (xiūwù). Rén is inner moral/virtue requirements [to be a 君子 jūnzǐ)，whereas yì is your outward action.

(6) Oh, and don't forget: 羞惡之心 (xiūwù) is feeling disgusted/hateful when you see others do something not in accordance with 禮儀 (lǐyì). If you do non-lǐyì things yourself, you will feel ashamed.

(7) Adding on to the last sentence in (5), 'rén' is not a requirement; it is inner 'love' exuded from the heart. If you are forced or required to do so, that is not 'rén', that is 'duty'.

So how does this all tie into Suo Hayato?

(Shakes my fist full of documents) so this is where I start CRAZYMAXXING.

If you also lovehate this man you might have already made some connections between Suo and the above few values I've described. Otherwise let me elaborate: when dear old Niisato made Suo to be the most stereotypically Chinese lad ever, he also managed to include a shitton upstanding moral traits that a jūnzǐ (君子) would have, essentially making Suo an amazing representation of core Confucian beliefs (so far as of writing this post in my theory state of mind).

When Suo talks about 'growing up' or taking the steps to adulthood, he mentions one of the most important core values being able to make your imagination reality as well as empathy.

You could actually simplify rén into putting yourself in another person's shoes to see/think/feel from their perspective, and one famous saying from Confucius is to wish no harm to come upon others that you do not wish to come upon you, which ties in with Kanuma mocking the fallen Shishitoren member and only starting to feel panicked once he realizes the same harm was going to happen to him. ("己所不欲,勿施於人。")

Suo also insinuates the ability to chase your goals and turn them from dreams into reality is another part of 'attaining adulthood'. You can boil this down to being able to fulfill what you say/living up to your claims/fulfilling your beliefs. Honesty and integrity also play a major role in Confucian beliefs. There are a few sayings under xìn '信‘ that Confucius said about this:

5.1 A jūnzǐ (君子) must be mindful of what they say and do things swiftly/efficiently/quickly. 5.2 A jūnzǐ (君子) does not endorse a person just because he speaks favorably, nor does he reduce a man's worth just because he has a bad impression of him. 5.3 A jūnzǐ (君子) will feel shameful if he cannot go through with what he said he will do. 5.4 [Text Before Image] If one's name/renown is not righteous, his speech will not be reasonable; if one's speech is not reasonable, he will not be able to accomplish anything. If things are not accomplished, the law will not be able to reach into one's heart; if the law cannot reach people, the punishment will not be fair; if the punishment is unfair, the common people will be at a loss. [Text In Image] Therefore, leaders must be steadfast and reasonable in both what they do and what they say. When leaders speak, they must not be careless (read: 'whatever' energy) or rash.

^^ When you translate this, doesn't this essentially reflect Umemiya as a leader? Which also falls in line with Suo seeing Ume as his ideal 'picture' for adulthood and further aligning w/Suo's statement of 'making your imagination reality'?

It doesn't end here though...!!!

KEEL ARC! When Suo got PISSED as hell seeing his friends around him hurt, Sakura had to step in to stop Suo from losing composure in Chapter 50 | Extreme Emotions. Remember when I talked about explaining how this could be understood SO WELL from a Confucian lens in Part 4?

What Sakura said: 'I'm pissed as all hell at myself. I was talking big [I can 'em all on my own], and look what's happened. But getting pissed off isn't gonna help. We need to focus on what we have to do.'

(Pokes my finger at statement 5.3 and 5.4)

This ABSOLUTELY makes Suo's reaction called for ("I really am no match for you") because right now Sakura is embodying the core values of Confucianism better than Suo was moments prior. In that moment, Sakura was the one closer to being a jūnzǐ (君子). At that moment, Suo was the one who should've been learning and modeling after him.

Remember 羞惡之心 (xiūwù)? It is feeling disgusted/hateful when you see others do something not in accordance with 禮儀 (lǐyì). If you do non-lǐyì things yourself, you will feel ashamed.

Suo was disgusted/hateful at the KEEL member for hurting his friends. He may have reflected and felt shame when Sakura came up to stop him.

It's still not over though!

Suo has consistently shown contempt for those who are older than him yet do not practice the same values of 仁義禮智信! Another one of the major Suo moments:

"Goodness... How self-centered. Even to the very end. To teach others, you need to engage with their feelings and support them to stand on their own two feet for the first time." — Suo Hayato on the most Confucian thing he could say at the moment

How self-centered:

顏淵問仁。子曰：「克己復禮為仁。一日克己復禮，天下歸仁焉。為仁由己，而由人乎哉？」 [1] 顏淵曰：「請問其目。」子曰：「非禮勿視，非禮勿聽，非禮勿言，非禮勿動。」 [2] 顏淵曰：「回雖不敏，請事斯語矣。」（《顏淵》第十二）

(HIGHLIGHTED = TRANSLATED BELOW; EDITED MTL)

[1] "Rén is to restrain one's selfish desires and to conduct oneself in an honorable manner. Once you have done this, all the people of the world will submit to your benevolence and virtue. The fulfillment of rén depends entirely on oneself. How could it depend on others?"

[2] "How do you practice rén?" "Do not look; listen; speak; or do things not in accordance with lǐ."

Already, gymnast-guy has violated the above.

To teach others [...]:

"與人交,推其長者,讳其短者,故能久也。"

"When interacting with people, you should pay attention to discovering and promoting others' strengths, rather than always pointing out other people's shortcomings." [MTL]

Confucius was known to be a very open and benevolent teacher. He did not require students to pay fees; he simply wanted your desire to learn. Suo's really open with teaching Nirei and he matches the teaching style of Johnny Hung really well <3 He's very positive and uplifting when it comes to Nirei. Personally, I also like to believe Suo also sees a younger or past version of himself in Nirei which adds more layers to his intrigue...

Scroll back up to the part where I had three Instagram stories explaining how 仁義禮智 linked with Mencius' additions if you forgot about it. You can re-read what I said regarding the example of seeing an old man killing someone.

Then the gymnast guy talks about 'discipline', and Suo has a vision of his master, which he adds with: "'Discipline', 'training and passing down your teachings'... Okay! I've got a question, sensei! How are you supposed to act when you go barging into another person's home?"

(He's pissed.)

Rewording [2] from my Instagram Story Explanation: Because you have 惻隱之心 (cèyǐn), you feel pitiful for Furin getting invaded and fighters/friends getting hurt. Because you have 是非之心 (shìfēi), you can judge and realize why the Noroshi invading Furin is wrong. Because you have 羞惡之心 (xiūwù), you feel angry that Noroshi is invading Furin.

And once again, just like from KEEL: 羞惡之心 (xiūwù) is feeling disgusted/hateful when you see others do something not in accordance with 禮儀 (lǐyì).

For someone older to be breaking 禮儀 (lǐyì) and speaking on how Suo's 'similar to him' and how he's having 'fun', this was The singularly most awful thing gymnast-guy could've done at the moment as someone Suo is meant to respect according to the age/skill hierarchy in Chinese culture. Not to mention the gymnast guy establishes himself indirectly as a 'teacher' in this scenario by using the phrase 'discipline'. It's even crazier when you realize that Confucianism explicitly believes that anyone can be a teacher to you because you do not know everything. There's literally a story about Confucius speaking with a 7-year-old who spoke so much facts that Confucius himself recognized the kid as a teacher. Suo taunting the guy asking what he could learn from the gymnast is NUTS.

Some other quotes that I think really match Suo's character:

子曰：「君子病無能焉，不病人之不己知也。」（《衞靈公》第十五）

“A jūnzǐ (君子) worries that he himself is incapable, and not that others do not understand him.”

子曰：「君子不重則不威；學則不固。主忠信。無友不如己者。過則勿憚改 。」（《學而》第一）

"If a jūnzǐ (君子) is not steadfast/solemn/decisive, he will not be dignified; and what he learns will not be stable. Maintain loyalty and integrity as your main principles. Do not make friends with people who have lower moral standing than you/who are not as good as you are, and do not be afraid to correct your mistakes."

Final Theory Pitch: "Death By Betrayal"

"Death By Betrayal" in Suo Hayato's name based on the symbolism of the Chinese redbud might make one immediately think of his master and his family. Perhaps Suo's teacher passed and Suo's embodying his master's teachings, or his family has backstabbed/been backstabbed. If we go down the route of Suo still being an active triad member, then this may talk about his triad being betrayed and Suo having to briefly live/train with his master under a new identity. If Suo's former martial siblings (whom he respects, by the way, literally so xiào) want to reform the group, Suo might force them to align with his current set of values (which are extremely similar to Furin too—to protect the common people) and avoid harming innocents.

From another point of view this can also symbolize the "death" of Suo Hayato's former character, where instead he was the one who turned his backs on his clan/family first. Either to learn from his master who may or may not be dead, or to escape his supposed triad ties.

There is another piece of classical literature that I can yap about: 《魚我所欲也》. Here's a quickest translation of it possible:

“魚，我所欲也，熊掌，亦我所欲也;二者不可得兼， 舍魚而取熊掌者也。生亦我所欲也，義亦我所欲也;二者不可得兼， 舍生而取義者也。

"Fish, I desire it; bear paw [rare and believed to have medicinal properties], I also desire it. If I cannot obtain both at once, then I will sacrifice the fish for the bear paw. Life, I desire it; yì [to do morally correct/upstanding/good things], I also desire it; if I cannot obtain two at once, then I will sacrifice my life for yì.

生亦我所欲，所欲有甚於生者，故不為苟得也; 死亦我所惡，所惡有甚於死者， 故患有所不辟也。 如使人之所欲莫甚於生，則凡可以得生者，何不用也 ? 使人之所惡莫甚於死者，則凡可以辟患者，何不為也 ?由是則生而有不用也，由是則可以辟患而有不為 也，是故所欲有甚於生者，所惡有甚於死者。非獨賢者有是心也，人皆有之，賢者能勿喪耳。

Life is something that I want, but there is something I want more than life [yì]! so I will not be greedy for immediate survival. Death is something I hate, but there is something I hate more than death [not fulfilling yì], so I will not avoid the evil that comes my way. If there is nothing that men love more than life, why do they not use whatever means they have to live? If there is nothing that men hate more than death, why do they not use any means of avoiding evil? By these means may we live, but some do not use them; and by these means may we avoid evil, but some are unwilling to do so.

Thus (it can be proved) that there are things that people want more than life, and there are things that people hate more than death. It is not only the 賢者 (virtuous man) that has this nature—all men have this innate nature, but the virtuous man can preserve and maintain it.

一簞食，一豆羹，得之則生，弗得則死 。

A serving of food, a bowl of soup; if you obtain it, you will live. If you do not obtain it, you will die.

嘑爾而與之，行道之人 弗受;蹴爾而與之，乞人不屑也;萬鍾則不辯禮義而受之。

Giving this to someone while mocking and hollering at them, normal people (people on the road) will not accept it because they feel disrespected; stepping on it before giving it to someone, a beggar would not accept it because it is unclean. The temptation (t/n: 萬鐘 is similar to 'bad temptations' or 'great benefits') for benefits: one will not differentiate whether or not it is aligned according to yì [etiquette/moral ethics] before obtaining it.

萬鍾於我何加焉?為宮室之美、妻妾之奉、所識窮乏者得我與?鄉為身死而不 受，今為宮室之美為之;鄉為身死而不受，今為妻妾之奉為之;鄉為 身死而不受，今為所識窮乏者得我而為之，是亦不可以已乎?此之謂 失其本心。"

What do these benefits have that can help me? For a beautiful house, many wives, and for the recognition and thanks from poor people? In the past, one would sacrifice their life before accepting these benefits; but now, for a beautiful house, many wives, and the recognition and thanks from poor people, they will accept temptation. Can we not stop this? This is the act of losing one’s trait [of sacrificing your life for the greater good]."

A summary of this thinking would be to "捨生取義", lit. 'sacrifice your life to obtain yì/the greater good'.

It is completely possible that Suo, when raised or sworn into the triad, was taught by his master (either in secret or after he briefly leaves) about the importance of 'upholding the ultimate good', which may have caused him to realize his triad—which may or may not prey on the weak—does not align with his moral worldviews any more.

To escape, Suo could've decided to fake his death or leave behind his old self and turn his back as betrayal, which ties into his 'noble' symbolism and 'flying falcon' name in Hayato.

But tbh, I'm inclined to believe Suo's master was on okay terms with the triad because he/she had long hair. Suo's hair, as I've stated elsewhere, could be short due to hair being used as a major symbolism device in WBK as a way to say he's tried to leave his past.

Yet some things may be unable to be broken away from so easily, and Suo, a trained falcon, might be unable to leave behind everything. He was likely loyal since a young age and unconsciously finds himself lingering on old sentiments. Maybe his earrings are gifts from his master. Maybe his eyepatch is from his triad/family.

Still, Suo being from a criminal family and having distaste for Noroshi/KEEL is really interesting because we can see that he doesn't enjoy it when people lack empathy or cause pain to others. You’d expect him to react more to Choji’s gang because of their “violence for violence’s sake” going against his whole empathy tangent, but Suo seems to hate it more when someone finds interest in violence for meaning’s sake or violence for profit’s sake. I think Suo understands Shishitoren is built off violence to become stronger (<- literally the WBK OST), and everyone in SSTR seems to mutually be okay with this in-fighting. There's also a big difference between Suo clashing with SSTR and the other: he hasn't forged as deep of a bond with Furin compared to vs. KEEL and vs. Noroshi, and the latter two have made active attempts at hurting Furin through morally corrupt means (beating Nagato up and taking over Furin for personal gain).

Suo could've developed this sort of morality to distance himself from his family, who may have gotten infamous/profited off similar methods. (<- and this is really funny because Confucius has ALSO said that a jūnzǐ (君子) should not accept wealth or escape poverty if it wasn't achieved through morally correct means. A jūnzǐ (君子) cannot turn his back on rén in the span of a meal, and this remains true even during hasty and urgent times + when one is poor/wandering/living in tough conditions.)

A possible timeline:

-Suo is born to a rich family, possibly wealthy through a criminal empire.

-Suo dislikes his family because of his morals (may not have happened), and his family may dislike him back because he is considered “weak” (could explain why he’s the one who offers to help Nirei or why empathy as an adult is so important to him). Or, he's a super loyal lapdog and hella admires his brothers. Maybe they're the only good guys in the triad. Maybe they're really bad and Suo's also really bad. Suo might have two wolves inside him... the Confucian morals vs. Organized crime persona

-Suo studies Chinese fighting techniques and philosophy with someone (possibly a figure outside his family)

-Suo's family and/or mentor is betrayed/Suo betrays them

-Suo has to escape and create a new identity fully based off of his Confucian learnings.

...

And with that, I've said almost everything I need to say on the topic of Suo Hayato.

It totally didn't take 10,000 words or anything.

What's up next in Part 2?

I'll be writing Endo's version of this post and include some Suo-Endo joint theories and/or notes. Things to look forward to include Endo, Christianity, and alchemy... And maybe I'll even start yapping about the 0.2472983% potential Daoist/Taoist influence Sakura has.

I'll be back in 1 business century!

(Bonus) out of context convos and quotes my friend and I have said during the process of writing this that may foreshadow Part 2 or something:

Me: Picture Endo being Chinese too but it's Mainlander vs HK [Suo] beef

Me: WHO'S THE TAIWANESE 😭😭😭 IS IT UME??? HE HAS PLUM BLOSSOMS

Nakama: Okay so (crackposting) it's choji because of TW's association with the sun

Me: What if it's Chiitan [Chika Takiishi] and we get the Mainland x TWnese "forbidden" romance...

Me: But anyway I find it devastating choji would say cao ni ma wo che ne and its not even ooc

Me: ...Shit now I can imagine endo with a strong beijinger accent

Nakama: ...yamato儿(er) endo儿(er)

Nakama: ....chiika儿(er) takiishi儿(er)

Nakama: ...sakuraur harukaur

Me: endo going BEJINGRR WELCOMES YOU

"You not only ate, you devourered that like you were unaccountably peckish." —Nakama-kun 2024

Nakama: Waiting very politely for ur suopost to show up

Me: It might tonight, I'm typing like a keyboard warrior rn

Me: When u wake up it might be posted 😎

—A lie quoted from the 17th Aug 2024 at 3：57 PM GMT+8, a whopping one month and seven days ago.

"Y'know maybe suo's from oklahoma" —Me, delirious, 2024

The Suo Post's TLDR:

"WE NEED TO KILL HIM FOR BEING TOO CHINESE"

—User psychicwavementality after 1 month of crying in voice messages about Suo Hayato.

(Total word count: 11,781 words. Part One, scene!)

[irlplasticlamb]

what's your process for like designing your borders for your art pieces or just like how do you come up with such cool designs and layouts and the little details and symbolism you add

if that makes sense

ah thank you!

honestly it’s just a lot of brainstorming — trying to look for symbolic or visual representation for something that’s linked to the character/s the artwork is of!

this one for example: i don’t remember the names of the flowers i used as reference (i’m so so bad with flower names y’all) but i’m pretty sure their meaning was connected to desire and complicated love (btw flowers are a great way to fill out a border, it’s SO easy to find flower language guides online!); moon phases to symbolise the turbulent, passing-and-going nature of rhaenyra and alicent’s love towards each other; the valyrian dagger, the hightower sigil, fire and dragons are pretty self explanatory i guess hahah! don’t be afraid to go for the more obvious symbols, not everything has to be super deep and cryptic! and then FILLER! oh yes! when in doubt add some stars, add some little sparkles and you’re gucci!

here we have: aegon’s sword, crown and dragon for his symbols of legitimacy and targaryen heritage (and him being doomed because of it); carnations symbolise mourning, grief, and sorrow; chrysanthemums are commonly used in funeral floral arrangements to say goodbye; and apples as symbol of destruction; then the star of the seven on top to highlight the religious aspect of the artwork!

so yeah! basically it’s usually a mixture of flower language (and sometimes animal motives! i had a commission once when i used some lovely little deer imagery), some research, more obvious symbols and FILLER!

[losyash]

SHIMON ARC: Hibari to Tsuna

Recently I've been liveblogging my Shimon arc reread to my friends.

On chapter 323 one of them said they always wondered if the headband being there meant something. And yes, curtains might be blue because it's a nice color. But no. No, curtains being blue is incredibly goddamn important.

HEAR ME OUT

First, to recap what is happening: Shimon arc, pre Adelheid vs Hibari battle they briefly argue about Tsuna and Enma and decide on their pride and the rules of the battle: to seize each other's handband. Adelheid creates an ice prison that is impossible to penetrate from outside and 500 ice clones to fight Hibari. He fights them all, tells Adelheid she is wrong about Enma and small animals (which i will talk about later) and uses minirolls to crush the ice fort from the inside. After this he gets her handband, they talk about Tsuna again and Hibari drops his "it is because of the sky the cloud can float freely" thing.

Before I delve into it, however, I feel like I should take a quick dive in Tsuna-Hibari relationship from Hibari's perspective.

To put it simply, at first Hibari does not give a single fuck about Tsuna personally. Even after this glorious scene happens

All Hibari thinks about that day is that he wants to meet Reborn again. During the course of Daily life arc however Hibari messes with him plenty. Ny the time 43rd chapter (sakura viewing) rolls around, Hibari's opinion on Tsuna is summarized by this:

And this is actually the key. Hibari does not understand Tsuna. To him Tsuna is some weird ass alien creature who does not fit his rigid worldview. At first Hibari tries to make him make sense again by asserting himself over Tsuna and putting him back to the role of herbivore which he does follow every time except when he doesn't?? For some reason?????

Kokuyo arc is the arc that changed the manga tone in general but it's also the arc that changed Hibari himself. He is brutally shown that he as he is does not have the power to do whatever he wants. Something has to change. And Hibari seeks that change in Tsuna, who somehow managed to defeat Mukuro when Hibari himself failed.

chapter 123, cloud battle aftermath

He stops trying to still Tsuna. Instead he wants now to understand what the fuck is up about him and what can he do. The answer is Tsuna can burn a man alive in a fit of rage btw.

BUT THE THING IS. THE THING IS EVENTUALLY HE DOES UNDERSTAND TSUNA. AND THIS LEADS US TO TAKE A LIL BREAK FOR THE PRIDE TALK

Now, the obvious thing: headband symbolizes Hibari's pride.

Here is what he says, when first asked about it:

But also Hibari vs Adelheid battle is the one that finally clears up what the hell does "pride" mean.

The thing is. What Hibari is saying (and what he tried to make Tsuna understand, because the whole battle here his two goals are to win (duh) and to help Tsuna find his conviction again) is that the actual meaning of "What is your pride?" is "What makes you yourself?". You, as a person, should be proud of who you are. And he tells Tsuna, that it is whatever he cannot give up, whatever makes the very core of Tsuna's self is what he should fight for (And then Tsuna tells Enma "You are my pride" which is very juicy but deserves its own post).

Okay, now with this out of the way, let's get to the next thing:

Hibari vs Adelheid (but not the violent edition)

Hibari and Adelheid are not only fighting, they are also talking to each other. And by talking I mean arguing. About Tsuna and Enma and little animals.

Here is important thing to note first: asking around some people who know some people who know japanese gave me information that actually "small animal" is. Not different from herbivore at all. They are apparently used intechangingly based on how much space speechbubble has.

This does affect things: when it is usually thought that Tsuna in Hibari's eyes carves a new category for himself, not worth calling by name nor insulting nickname, nor he can be classified as a simple herbivore, he is just his own thing. Instead it seems like Tsuna changed Hibari's opinion on entire population of herbivores-small animals. (and if those people just got me confused ill die of shame (;-;)b)

ANYWAY, THEIR DEBATE

yes i had to put it all here. it's good. read it.

Do you see it guys? Do you see how far he came from daily life? He now really does understand Tsuna. He cracked the code. And he does now acknowledge that yeah Tsuna (and by extention other ppl like him. Like Enma) has his own way to live life and it does work for him. Tsuna is not weak. Being a herbivore does not automatically mean being weak.

Another interesting thing here is this:

"Why is a man like you with the likes of Sawada Tsunayoshi?"

"I'm not with him"

And I think it's important to remember here that Adelheid does see Tsuna=Vongola boss thing. To Tsuna it's Him and His Friends against Enma and His Friends. To her? It's Vongola vs Shimon

And when she talks to Hibari about Tsuna, she is saying "Why are you with Sawada Tsunayoshi?" but what she means is "Why are you with Vongola?" and this difference does impact Hibari's answer. Case in point:

I DON'T LIKE THE WAY YOU SAID THAT... WELL... TRUE ENOUGH.

BUT WHAT DOES IT MEAN TO BE CLOUD GUARDIAN OF THE VONGOLA'S SKY? ACCORDING TO WIKI, THIS:

A drifting Cloud, whom cannot be bound. Protecting the famiglia from an independent standpoint.

AND SO

I am sorry, I am very normal about this, promise.

And so Hibari basically admits that he will not be bound to Tsuna, but he will be around, involving himself when he feels like it. They're friends your honor.

BUT THERE IS MORE.

The attribute of the cloud flames is propagation. Why is it relevant?

this is the hype up text at the end of chapter 322.

and this is the last page of chapter 323.

Remember i briefly mentioned Hibari stagnating in daily life arc and realizing that there must be something more during Kokuyo arc? He found it. Tsuna is the one who gave him this opportunity. Just being around Tsuna allowed Hibari to grow. To propaga- Okay, that does sound silly. But I think the point still stands. Tsuna gave Hibari space to grow, and frankly, Hibari is grateful for that.

now we are entering the deranged territory

Hibari watched Tsuna grow all during the course of the manga and at some point Tsuna DID outgrow him. Not psychologically, but powerwise? Def. And Hibari cannot be not aware of that.

You might ask, how is he okay with that, but the thing is, Hibari is actually very chill with not being the strongest person in the room. What he actually needs is people to respect him and his authority as Disciplinary Committee chairman and Namimori protector. Reborn respects it and is stronger than him. Does Hibari want to fight him? Yes. But he is not actually going out of his way to attack him.

Tsuna has a great deal of respect for Hibari, and in turn Hibari does not feel the same hostility to him he does towards Mukuro despite Tsuna being totally able to win against him in a fight. Once again, rip Byakuran.

BUT. HIBARI IS NOT GOING TO STOP GROWING ANYMORE. HE LEARNED HIS LESSON, HE IS NOW ENDLESSLY EVOLVING OR SOME SHIT.

AND

WHAT I AM SAYING IS

HE IS NOT ONLY NOT GOING TO STOP HELPING TSUNA TO BE BETTER BUT HE ALSO IS GOING TO USE TSUNA AS BENCHMARK

NOT AS SOMEONE TO BE LIKE. BUT SOMEONE TO BE BETTER THAN

THE PRIDE AS SYMBOL OF SELF AND AND THE BAND AS SYMBOL OF PRIDE

AND DISCIPLINE BEING THE KEY TO BETTERMENT OF SELF

HE DECLARES TSUNA BOTH HIS FRIEND AND HIS RIVAL THATS WHAT THE BLUE CURTAINS MEAN I REST MY CASE

[cledubs]

i really don’t understand how some fantasy high enjoyers don’t see the very obvious metaphor for aromantic denial within baron from the baronies in sophomore year. baron is a nightmare creature that came into existence because riz lied about having a partner so his friends wouldn’t bother him about it? he made up baron when his friends were all talking about the people they wanted to kiss? how is that not aromantic to some people. maybe it’s more obvious to me because i HAVE been in denial about being aro and made up crushes for myself and tried to pretend i had them. just because i felt it was a thing i needed to do, that it was a thing that EVERYONE had to have a crush and that it was normal. how do you see the confrontation between baron and riz as anything other than accepting aromanticism. this thing, his nightmares personified, says to him “the years will go by, and everyone will find someone that matters more to them than you.” as an aro person yeah that’s gotta be up there with the top ten nightmares.

how do you look at this interaction and NOT see an aromantic boy.

(for further elaboration, yes i am aware that aromantic people CAN want to kiss others and hell yeah power to you, i’m just saying that it’s a common thing to not care about kissing/not want to do it)

and another thing with with the fhigh fandom is that like, some people will go through every loophole they can to try and pair up riz anyways. aromantic people CAN be in relationship, of course, but why would people take this specific boy, who has repeatedly expressed distaste in being in a relationship, and ship him with other people. especially since fabian and riz is a common ship. is it because they’re best friends? is it because people value romance over friendship? oh they’re such close friends they must have a thing! it’s so stupid. why is it, that when a character is asexual (riz, being confirmed asexual), people respect that. they don’t often go “oh yeah i know they’re asexual but asexual people can have sex! or want to have sex! it’s a spectrum!”. (that is true, btw, ace people can have sex and all that. but it’s different when allosexual people do it to try and just make up excuses to not treat asexual characters like they’re asexual.) why do i mostly see it done with aromantic people? one of this boy’s biggest fear is people pairing up and leaving him behind. how do you see that as a boy who WANTS to be in a relationship? do you think he WANTS to pair up as well?

just because it’s not been outwardly confirmed and directly said “riz gukgak is aromantic” doesn’t mean that it’s not true, y’know? there’s subtext, there’s symbolism, there’s metaphors, there’s DIRECT REFERENCES TO RIZ NOT LIKING ROMANCE! i don’t really know how people can see him as alloromantic

anyways thank you for coming to my ted talk, this is sam (confirmed aroace) signing off or something

(also some of my non-aro, romance enjoying friends have confirmed that the aro implications are very obvious so clearly it’s not just an aro brain thing to understand)

[ravioliet]

ok so let me be cringe on main for a minute here (this is a joke btw i know cringe isn't real). odd squad mlp au for your consideration

please ask me questions about this by the way i have so much for this. i'll put some of the basic info (it's a lot more than that now but in my defense it started as a basic summary) and a few more drawings under the cut though please look at it with your eyes thank you

so for some basic explanations we have Olive who is a unicorn, Otto who is a pegasus, Olympia who is a part unicorn earth pony (which i'll explain in a sec), and Otis who is a full blooded pegasus (which i'll also explain the importance of in a moment). i haven't drawn Ms. O, Oscar or Oona yet but they are an alicorn (formerly an earth pony), a unicorn, and an earth pony respectively

Olive and Otto are the only two that i've come up with cutie mark designs for so far (they are so hard to design..) but Olympia and Otis have them too, they just get them mid-season. specifically after the talent show. i'm designing them side by side so that they kinda match because they get them at the same time and also they're besties your honor, but anyways theirs are a little fireworks design and some sort of a swan design because y'know. the ugly duckling story. and also i think part of his talent is dancing and like swan lake exists etc etc. and yes this does mean that he's a little bit scared of his own cutie mark at times but he just tries not to think about it and usually covers it with his wings anyway. all four of their cutie mark meanings are kinda abstract personality trait related things

Olive got hers after stopping the pienado because character development moments, which also kinda means that she's sorta tied to Todd because of this which she Does Not Like. i'll need to make a whole other post about Todd in this au because he's definitely a guy, but anyways while they were partners Olive was a blank flank and despite how good at his job he was Todd was one too and it was like one of the only things they really had in common, but it also ends up being one of the reasons he goes rogue because not only is Todd bored but he's also frustrated because he's tried everything he can think of and won every award he possibly can and he still doesn't have a cutie mark even though he feels like he definitely should by now because this has to be his talent. why would he be so good at it if it wasn't? he doesn't get his cutie mark until after he reforms btw, because before then he was either too certain about his talent being something else or too busy causing trouble to entertain himself that he never really took the time to stop and discover that his actual interest was gardening and that's when he finally gets his cutie mark. in my head i have this alternate version of Otis's tomato speech where when Todd is like "i'm Odd Todd it's who i am" Otis is just like "that's not what your cutie mark says" and it's very silly but anyways i'm gonna circle this back around to Olive real quick

so on top of Todd's cutie mark being in gardening he also has a sort of side meaning as well in the sense that he's a little bit like the CMC and has a sort of knack for encouraging character growth in others whether he realizes it or not because. encouraging plants to grow.. encouraging people to grow... the whole villain rehab thing...... you see what i'm getting at here. but the funny thing is the first pony he really did this to was Olive and it was completely unintentional. he didn't know that she would get her cutie mark by stopping him, at least not consciously, but she did. it probably takes him quite some time before he actually puts together the fact that he's had that talent the whole time.

Otto's cutie mark is a lot sillier. he actually doesn't know how he got it or what it means (as mentioned earlier it's symbolic but he doesn't know that. also shoutout to Shroom aka Evillandscaper for suggesting a paper crane because i did NOT know what i was gonna make it) he just kinda walked into work one day and Olive was like "oh cool you got your cutie mark?" and Otto was just like "WAIT I GOT MY CUTIE MARK?????" cue a whole silly filler episode involving the two of them trying to figure out what it means and also Olive having a crisis over the fact that Otto can do that pegasus thing where they use their wings like cartoon hands. both of these become running bits from then on. also i drew this comic about it and it might be one of my favorite things i've made for this au honestly

and on the topic of cutie marks as i previously mentioned, Olympia and Otis both get theirs after the talent show and they're also matching a little bit. theirs are also personality things but in addition to that Otis's is also for dancing and Olympia's is for magic, and you may be wondering how an earth pony can be a magic talent and this is where that half unicorn thing comes in!

so Olympia is half unicorn half earth pony which i don't think is too uncommon on its own, but the thing that makes her weird is that she inherited traits from both sides instead of just one over the other, so she actually has unicorn magic but no horn to actually use it with so she's unable to cast actual spells or anything but her magic will kinda spill over at times, especially if she's emotional, and cause things to happen like that one time she exploded into glitter when interviewing Olive or of course the fireworks! she's kind of like the Pinkie Pie character who just does unexplained things sometimes she's just very silly. fun fact in her ref you can see that her mane and tail are sparkly and that's because they kinda just perpetually look like they have glitter in them, but the thing is it's not really glitter it's all just magic. i imagine her coat is like this as well but i just didn't draw it in

also as a side note it came to my attention that she bears an uncanny similarity to Sparkleworks from G3 and i have absolutely no idea how that happened At All. like they have the same cutie mark and everything it's so weird. i've never even watched G3 i'm a G4 kid i legitimately have no clue how the hell this happened. i did make this out of it though

anyways for Otis, he's a pegasus of course but he's specifically a Cloudsdale weather pegasus, which yes i did make up but hear me out. so basically in my mind pegasi born in somewhere like Cloudsdale are more likely to have weather talents or like. stronger abilities in controlling the weather and such, which means stuff like larger wings and weatherproof wings and feathers to make it easier to deal with storms and stuff like that, so basically all this is just an excuse for me to give Otis waterproof feathers like a duck. but anyways since he was still raised by the ducks he doesn't actually know he's from Cloudsdale or anything so he just thinks he's weird for the feathers thing

okay i have. way more but i'm cutting myself off here so i don't overload everyone with information but anyways, please ask me about them, and also here's some extra drawings i've done of them :3

[your-ne1ghbor]

It was 1 am-2 am when I decided: OOOO I should mess with Star's design again... so tell me... Why did it work???

also another long post from the sleep deprived fish lets goo

The cape is ugly af, but the rest of the deign is actually...GOOD??? I am in shock since this rarely happens when I actually like how the colors came out on any character-

UNFORTUNATLY, the cape is what ruins it due to how BLAND it is. Not only that, but it is VERY important to how I design his cape. Like basically:

Yes, that is how important his cape is! I wanna talk about what his cape means in another post where I talk about the Star Realm, but for now, I got this ugly ahh cape.

Not only that, the rims with the colors being gold is actually wrong with how I wanted to make his color pallet. The gold rims (ON HIS CAPE NOT THE REST OF THE OUTFIT) are supposed to be a light blue to signifiy a lake. HOWEVER, I tried to see what it would look like, especially here and in my other post here, where it just does not work with his design. Sure, the light blue is nice, but doesn't fit no matter how hard I try to make it look nice. The gold rims work way too well to where the only light blue where it would work, would only be seen on the back of his cape...WHICH IS UGLYYYYYYYYY

Perhaps I go with either a different cape? Change up the color pallet? Or try to make it work with the lore of the Star Realm? (Yeah I'm being serious, thats how important his cape is and how I represent it. If it doesn't look good or work, then idk... I really wanted to incorprate the star realm onto his cape. I might have to come up with a symbol of the star realm if this doesn't work)

The front however, is actually okay, which is basically the little circle with the ribbon draping over his cape. It is just as important as the rest of the design of his cape, ESPECIALY with those 2 pieces in particular. I dont have a problem with it, since it is what I wanted it to look like in the first place and works well with the design either way.

I don't want to continue empathizing on how important it is to how I represent his cape, but it is overall significant to his design. So I'll talk about the bottom of his design since it is actually where I had trouble with before.

To be specific, it is how I wanted his top to look like. Either I wanted a closed off semi-skirt like what the original or what @signed-sapphire and @chillwildwave did with their star boy's design, or go with a more open skirt like what @oh-shtars and @spectator-zee with theirs. It ofc ended up being more open, just it being shorter. I was unironically inspired by Eugene's outfit lmao but the rest came by easy. I knew I wanted his shoes to be almost up to his knees cause he needs to be FANCYYYYY. I also changed up his sleeves and made it more flowy cause I wanted more fun with his design and works with his character :D

Speaking of character, this somewhat works with his character. SOMEWHAT. He is pretty a optimistic kind of prankster, but I feel like his bright personality is toned down to how dark the outfit came out. I know it is to represent the stars since...you know..he is one, just that (quote from one of my bsfs (TY FOR YOUR INSIGHT BTW)) "the outside is more dark whilst the inside has lighter colors, it makes it look like a glowing star trying to hide, a bit".

I mean, makes sense to why he needs to hide: Maggy wants to make sure he is fucking dead- JOKES ASIDE, it works with context, but he doesn't nessicairly like hiding stuff, like he is pretty open about his feelings for example, but like I said, it also works since he has to hide from the people of Rosas and her parents or else he's seen as the monster (rawr rawr rawr) in their eyes 💀

That aside, you probably notice I changed up his hair. Why? Because I wanted to try something and make it have more depth. It works, so it stays for now.

Is this the final design for him? No. Its not. Until I get the cape right, I still have to get his design working. At least it is working with how I am envisioning it, minus the few little details that make me annoyed for no particular reason other than it needing to work with his character and world.

My next post is going to be an update to the Maggy silly lil backstory cause...it is REALLY important to the story 😭😭

Until then, GOOD DAY/AFTERNOON/NIGHT

[atlitudes]

I'm Cataloging Every Occurrence of the Piano in Malevolent in a Spreadsheet for Leitmotif Analysis. No, I'm Not Kidding.

As the title of this post reads, I've spent the last few weeks listening to every episode of Malevolent and logging every time the piano is heard (both within the story and as background score), to analyze the data for leitmotif/music based theory-crafting. I originally was planning on getting through the entire series before posting anything, but I am very quickly realizing that this is going to take me a while, and I start a new semester in two weeks, so there is a high likelihood I will not finish before I get too busy to chug through as many episodes a day as I am now. I'm on episode 16/44 and I've already logged 137 instances of piano music. I'm not even halfway done. And this is all I've been doing for the past multiple days. For this reason, I've decided to post the link to the spreadsheet before finishing.

If you're familiar with Malevolent, and just how much music is in it, you might be asking, "OP, are you utterly fucking insane?" And well, dear reader, the answer to that is probably yes, but while you might call it madness, I call it love. So, before getting into the meat of things, I wanted to explain why I even decided to do this. Spoilers ahead for Malevolent (obvious, but yeah). If you don't give a single shit about why I did this and want to get straight to the sheet, scroll to the bottom for the link.

So. About 2 weeks ago I finished my first listen-through of Malevolent. One thing about the most recent episodes struck me as very very significant: John and Arthur's "collective force" being titled as the Dies Irae.

Now, a full-bodied explanation of why I find this so important and the possible implications will come at a later date, but long story short, the Dies Irae is a very significant piece of musical literature-- it is, perhaps, the most commonly quoted leitmotif of the past 800 years, and it symbolizes death. So, understandably, the Themes of this kinda sent me down a spiral.

But the Dies Irae being mentioned in such a way also got me thinking: music is a pretty integral part of Malevolent. So, is the Dies Irae quoted anywhere in its soundtrack? I suddenly got very very excited at this prospect, particularly if it might be in Faroe's Song, because well... god that would hurt lol. I scoured the available songs on the bandcamp aaaaand... no luck (as far as I can tell). Regardless, even if the Dies Irae wasn't a part of the soundtrack, I became curious about what kind of leitmotifs were in the podcast, and what they might mean. And so, the spreadsheet was born.

I explain this in the User Guide part of the sheet (please read it before going through the rest btw), but I only track the piano parts of the podcast. The reason for this is two-fold:

First, score wise, piano is very easy for me to pick apart, and I don't see a lot of significance in the suspenseful string music for horror moments (though I don't deny there might be something to it, I simply won't be able to find it.) To me, the piano is also significantly more important than the strings because it's a notable part of the story-- Arthur and his relation to the instrument is a key part of the plot, and multiple of the piano compositions are made by him. For this reason, I found tracking the piano in the podcast worthwhile.

Second, I also don't touch any of the non-original radio tracks in the podcast (i.e. You Call It Madness (I Call It Love)) because this video by The Final Fantasmagorie already does an excellent job of covering them (please check it out!!), and I felt it would be redundant, especially considering the astronomical amount of ground I already have to cover. If these tracks start being featured as leitmotifs in the piano music then... well, I might change my mind, but so far, no dice.

If I noticed a non-piano piece of music (such as the wraith humming in Ep3) that I haven't found any analysis of whatsoever, I also noted it just so there was some record. Other than that, just piano tracks.

Explanations and disclaimers out of the way, here is the link to the spreadsheet. I might open it up to comments and/or editors at some point, but for now, it's just available to viewers. Once again, please read the disclaimer and user guide before the rest of the sheets.

Thanks for reading, I know this was a very long post, and I appreciate it if you've beared with me! Enjoy!

[destinygoldenstar]

The Amazing Digital Circus Episode 3 - "As Iron Sharpens Iron-"

To say I was excited for this Episode to come out is an UNDERSTATEMENT.

Ever since Episode 2 PROVED it to me that this show was going to be something very special to me, I've been very invested and eagerly waiting the next installment.

This also marks the FIRST Digital Circus Episode where I CAUGHT THE PREMIERE.

I didn't see the Pilot until a month after it came out because I didn't know about the show. And Episode 2 I was at work at the same time of the release. I had a nerve-wrecking day.

But this time I CAUGHT IT, AND I COULDN'T BE HAPPIER TO.

So I was excited, especially when it was hyped up as the best episode so far!!!

...

IT WASN'T, BUT I STILL REALLY LOVED IT.

Yeah... I said it. I will be the first to say this:

As of right now, this is my least favorite episode.

NOW HOLD ON, THAT IN NO WAY MEANS I DISLIKED IT. THIS EPISODE IS GREAT.

Which should really tell you the quality of this show.

This IS a review based off a first viewing, so be aware of that. Y'all know I'm gonna rewatch this multiple times. So maybe my problems will become less problems.

I also CANNOT WAIT to see all the Angry Karens raging on the Internet about the show! "THIS CARTOON IS TOO DARK AND SCARY FOR MY CHILDREN!! I OUGHTA SUE YA GLITCH!!"

To that I'll say "F%#K YOUR KIDS, CARTOONS ARE FOR EVERYONE!!" (No I won't, but you get the message)

You want a kid friendly haunted mansion episode, NINJAGO SEASON 5 GOT YOU COVERED. (One of the best episodes in that show btw)

I would argue the circus tent is a lot scarier than a haunted mansion, but whatever.

But I do need to explain WHY I find this episode the weakest, and also gush over the good stuff cause there IS good stuff.

So I need to get into spoilers:

I've complained before in the previous two episodes that the B Plots were my least favorite thing about this show. They weren't bad, they just didn't grasp me like the A Plots did (AKA whichever plot Pomni has going on).

But I was really looking forward to them fixing this issue with this episode, especially to aid the characterization of Zooble. A character that has been very neglected. I was expecting this therapy session with Caine to be both chaotic (Because it's Caine) and inciting.

Did it deliver with that??

Yes AND No.

Technically, YES, it was inciting and we learned more about Zooble. They're not straight. They have dysphoria. They're very uncomfortable with their body which is why they're constantly changing parts. And because of that they don't feel like they fit in with the people around them.

LGBT+ Symbolism. Trans Symbolism. Zooble has dysphoria. CALLED IT.

(I mean, Jax even SAYS Zooble isn't straight in the episode)

And hey, just because I guessed what it was and saw it coming, doesn't mean I'm not very appreciative they brought it up. It helps with Zooble's character, and I'm sure the trans audience enjoyed it. I'm cis though, so I don't find it personal. That can't be helped.

We also learned about CAINE's mentality. The A.I was only programmed to create adventures. So he relishes in that because it's the only thing he knows how to do and knows how to help. And Zooble snarking at the very thing Caine was designed to do... BREAKS HIM.

And I am already theorizing, because Caine mentally breaking like that CAUSES A GLITCH IN THE ENTIRE CIRCUS.

So... CAINE'S mental state is what's keeping the circus afloat. THAT SAYS A LOT.

Yeah I definitely think he's getting redeemed, AND this is gonna come up later.

But other than those two scenes, I was a bit disappointed with this plotline. I feel like it could've been longer and we could've learned more. Or, let me rephrase that, at least ONE more cutaway to them.

As it stands, while this is TECHNICALLY the best B Plot of this show's episodes, it is still a B Plot that suffers from being much less interesting.

Idk, maybe this is a 'first viewing' issue, and when I watch the episode again, I'll understand it better.

Oh yeah, speaking of B Plots, we BARELY get ANYTHING regarding the pacifist route.

Once Pomni and Kinger fall into the hellhole, we don't hear from Ragatha Gangle and Jax FOR AWHILE.

And then the next time we see them, they're having tea and being friendly with the hunter's ghost wife, who DID NOT get an in person introduction. And they tied up Jax off screen. WHAT?!?! HOW DID Y'ALL GET HERE?!?!

It wasn't their episode, I understand why the episode wouldn't focus on them, but I DID want an explanation as to how we went from THIS, to THIS.

AND NO ONE BOTHERED TO SHOW CONCERN FOR POMNI AND KINGER THE WHOLE TIME?!

I also feel like it could have, at the very least, benefited Ragatha. But because we don't get anything, her little moment with Pomni at the end felt quite out of nowhere. Because... they didn't have any exchange this episode. I mean good for Pomni for finally expressing she likes her I guess.

Also... that whole exchange was really platonic...

(I don't ship them)

Overall, I really think this is a pacing issue. The pitch black scene with just their eyes is VISUALLY GREAT, love that they're experimenting with different art styles, BUT OH MY GOD THAT SEQUENCE DRAGS. It could have been HALF as long and the point would've still come across.

I also am just not a big fan of haunted mansion stories. And I know that MIGHT be just a me problem.

But in my defense, Ninjago Season 5 had a haunted mansion episode, and that was one of their best episodes that really SAID SOMETHING and taught the main characters something valuable.

THIS haunted mansion feels more like an obstacle more than anything else. Unless there's some deeper meaning behind the mansion's lore in the future, but I doubt it because it's designed to be a one time thing.

I'm MUCH more invested in the PSYCHOLOGICAL horror of the show instead of the PHYSICAL horror. And I think that's why The Pilot and Episode 2 felt a lot more scarier to me than this.

Don't get me wrong, the dismantled heads and the corpse monster ARE scary. The lit up severed head MADE MY SKIN CRAWL when I first saw it. So did Possessed Pomni.... is it bad that I'm kinda obsessed with Possessed Pomni though? But the scary imagery doesn't do much for me unless there's a deeper meaning behind it. Because after my skin crawl I was able to say "Yep. That's the severed head alive and glowing." "That's it's headless body."

When Pomni got possessed by running through the hall of souls, I remember saying aloud "NO DON'T DO IT".

And the thing that ACTUALLY scared me was when they said "How's your wife, Kinger?"

THAT'S the scary part of that for me.

They also OUTRIGHT TELL you the message of the episode this time.

Now I DON'T hate that they did that, it's meant to be a nice moment between Kinger and Pomni. But I MUCH prefer the approaches the previous episode had with showing its message and letting us pick it up for ourselves.

I don't think that's too much of 'dumbing down' though. Episode 2's incident is different. And this episode it IS meant to be a nice moment between Kinger and Pomni and that's why it had to be told.

So yeah, that's what's keeping this episode back for me.

Okay let me talk about the great stuff now. Aside from what I already mentioned.

ANIMATION.

I LOVE that they're experimenting with different styles, like I said. The 2D eyes look really good, and the little hand drawings at the beginning? Love them. They're so cute. PLEASE keep experimenting with animation techniques.

I was also REALLY WORRIED that the Episode's lighting would be too dark for me to see anything that was going on.

This is a BRIGHT show, especially in the previous two. So it's kinda offputting to see these cartoonish characters in a realistic setting. (That's probably on purpose)

But no, it ended up NOT being an issue for me. I followed everything that was happening perfectly.

Also POMNI AND KINGER.

They were EASILY the BEST thing about this episode. Hands down.

EVERY scene with them and their interactions is GOLDEN.

I SERIOUSLY thought Pomni was gonna take a backseat for a couple of episodes to make way for everyone else. But she IS the main character, so I should've suspected that wouldn't be the case.

The story LETS her BE the protagonist, WITHOUT taking anything away from the other character's development. Every scene aids BOTH HER & THEM.

She's such an incredibly written protagonist AND WE STAN IN THIS HOUSE.

But enough about her.

I KNEW this episode was going to make me understand the Kinger hype and love him, AND I WAS EXACTLY RIGHT.

I was wrong about it being schizophrenia. Instead his issue is dementia, which is memory loss/problems. But I'm not mad at all that I got that wrong.

I'm not someone who has dementia, so I can't speak if it's accurate or not, but I LOVE how it was handled here.

Kinger's brain works much differently from everyone else due to his past experiences, and there are certain triggers to his sanity. SO THAT'S WHY HE STAYS IN A PILLOW FORT. I GET IT NOW.

Also HIS WIFE.

Okay yeah so I was wrong about what the relationship was. But I don't care. I LOVED THIS BACKSTORY.

(Abstractions can be tamed?)

Kinger DEFINATELY went up my list for me thanks to this episode, and I KNOW he's gonna be a key player in the future. If his "seven years of computer science" line is anything to go off of.

I love him so much. Your honor, I love him. I wanna protect him.

These two make such great friends and I'm completely here for it.

And the episode STILL maintains all of Digital Circus's great qualities. Thrilling action, sharp comedy, great character interactions, excellent characterizations. And also much more theorizing material that will rot all our brains.

Great Episode. 8/10.

Now if you'll excuse me, I'm going to be welcoming this beauty in my nightmares.

[nyaagolor]

Merry DL6mas!

I wrote an inordinate amnt of words about Edgeworth and MVK and dynamics and meta and w/e, stuck it below the cut so I don't obliterate ur dashes

So originally I wanted to make a relationship flowchart for all the characters and then realized that the amnt of caveats would make the image entirely text so I’m just forgoing the image altogether and doing this group by group starting with the VKs bc DL6mas and whatnot. It’s an essay and also unorganized so um. Have fun or apologies in advance? 

Anyway. I think AA1 intending to be standalone and then getting these additional games does some fun things to the characters but especially for Manfred. I’m of the opinion that he was not created or written to be deep or nuanced or anything. He’s the final boss, we weren’t supposed to get more on him, he’s honestly just a symbolic representation of the forces Phoenix works against rather than a character in his own right (in AA1 at least). He’s cartoonishly evil and that was supposed to be it— and then we get JFA and Franziska and suddenly Manfred gets all this retroactive characterization as the story is built beyond its initial parameters. That’s part of the reason why I’m so interested in him— all this new information comes exclusively through other characters and insinuations rather than him actually being on screen up until Investigations and even then it’s like 4 lines. We get more on Manfred, yes, but it’s a shadow on the wall. I’m sorry to bring up allegory of the cave about the gay lawyer simulator but w/e I’m a melodramatist, it’s an allegory of the cave situation. The reason I bring that up is because I don’t really think about Manfred in the same way as other characters; I piece together how I think of him though his relationships and impact on others rather than as an independent dude. His past is inconsequential to me and the ppl who flesh him out are the real troopers but he matters to me more as a vessel for narrative themes than anything. This is all to say that everything I’m doing is conjecture and just kind of filling in the gaps based on my current understanding of the text. Headcanons for the broad and far-reaching audience of me, myself, and I. 

That being said. The whole spiel I just went on about “Manfred as defined by his relation to others” works quite nicely as tie-in to how he feels about Edgeworth, because I think Edgeworth occupies this symbolic space in MVK’s mind. Yes, Edgeworth is a kid he mentors and who lives in his house and who he is legally responsible for, but Edgeworth is also this physical manifestation of his failures. Edgeworth is a child, yes, but to MVK he’s a ghost, a consequence, a punishment. He may not be a VK, but he IS karma (sound the turnabout melody I am kissing you on the lips for this line btw). 

This also means that the way MVK views Edgeworth as an extension of his own thoughts about the DL6 incident rather than solely as his own person, which is something that changes pretty drastically over time. The way he talks about and to Edgeworth goes beyond who and what Edgeworth is as a person because for MVK, there was always an aspect of the self in there, and MVK interacting with Edgeworth is as much a reflection of his own identity as it is how he feels about Miles. 

If there is one thing the entire VK family does extraordinarily well it's projection, and I think MVK has been doing this since he brought Edgeworth into the picture (and before that, but it’s only relevant to me now). This is personally how I rationalize how absolutely batshit half of MVK’s actions are. I know the actual reason is “we expanded the characters around him which necessitates certain actions to drive the plot and inconsistency results from this expansion” blah blah blah paratext more or less confirms this, but we are going full Watsonian in this bitch. 

I have talked at length about the actual medical stuff around gunshots and how bullets are typically removed from joints specifically because of how badly they damage the surrounding tissues over time, I’ll link the post if anyone is curious, but tldr bullet wound symbolism. I bring this up now because I think the bullet acts as a physical representation for DL6, it literally and metaphorically tears him up inside. No one else knows about this murder, most people have forgotten the penalty, but he never did, because he can’t. For someone who has structured his entire self on the idea of perfection, this is an event of unprecedented magnitude, and the living proof of it is eating dinner at his table every night. MVK sits with the weight of what he’s done, and whether or not he feels justified or guilty or w/e doesn’t even matter because it’s making him lose his goddamn mind. His behavior gets more intense, more irrational, because before he was just a massive, scheming, paragon of perfection (and corruption but shh) but now he is in this inescapable cycle as the result of his choices and his choices exclusively. I don’t propose to know nor care about how he felt about it or what the specific emotions he felt were because they’re not particularly important in my mind, only that the lingering ghost of DL6 is driving MVK kinda bonkers and that drastically alters how he interacts with Edgeworth and Franziska. 

I’ve seen a lot of debate about why MVK took in Edgeworth, but my hot take is that he actually doesn’t know. I don’t think MVK ever processed DL6, I think he is filled with contradictory feelings (how ironic) and that this is what eats at him through all those years. Why did he take in Edgeworth? Because he felt guilty? Because he wanted to train him into everything his father hated as a twisted kind of revenge? Because he wanted a prodigy and saw himself in Edgeworth? It’s all of them, it’s none of them, it doesn’t matter, he doesn’t know. Why did he prosecute Edgeworth right before the statute of limitations ended? Was it revenge? Hatred? A way to test his prodigy? To project his own gnawing nest of emotions onto the person he felt embodied the incident? Same deal. (the real answer is that it doesn’t really matter bc we were not supposed to think about it this hard but. Shh. dw about it.)

I don’t take much interest into Manfred’s inner world because I ultimately think that a lot of his actions, while completely under his control, are him acting on impulse, on him doing irrational things because DL6, in a sense, killed him too. He comes out of that elevator a different person (not worse (can’t go down from rock bottom), not better, just a different kind of asshole), but destroyed from the inside out by a murder he committed. He’s so arrogant, so entitled, that he could never let this go, and I think that drives so much of the insane shit he tries to pull. He has centered his life around the axis of DL6 and he will always be pulled back into its orbit. The further we get from DL6 the more time he has to think, the more it tears him apart, the more the contradictory feelings about it rear their heads in turn and create this guy who is just desperate and angry. And when it’s days before the statute of limitations he just becomes completely subsumed by it all. He was always cruel, but now he’s cruel and desperate and completely willing to drag everyone down with him. The desperation is the important part. 

I will say though that he is, irrefutably, his own downfall. He molded Edgeworth in his own image, he created Phoenix Wright the defense attorney as a consequence, and it is the two of them who send him to his death. He is the one who planned the murder of Turnabout Goodbyes. From beginning to end, it’s his own hand. Manfred is one of the only characters in this series whose actions are not precedented by extenuating circumstances. It’s allllll him. He’s the bitch. He has been and will always be a selfish prick and for as much as he is lashing out because of DL6 he does so by dragging others in. 

Extremely long prelude to say that I think how he treats edgeworth varies so wildly over time and is so irrational in its presentation because of everything I mentioned before. He is Edgeworth’s greatest kindness and his worst nightmare— at the same time!! Multitasking king. He takes in Edgeworth as a snap decision for reasons he doesn’t entirely understand, and I think because of that he never quite views Edgeworth as a son (at least in the traditional sense). Edgeworth is not his child in the same way that Franziska is his child (and we will get to her in a different post I promise), but he’s not just some random kid either. Manfred is emotionally tied to him through DL6, and I think the fact colors the way that Manfred treats him. It’s a dynamic that I can’t really put a label on, because it’s mentor/student with so much extra baggage that it feels different than that. There is an emotional connection between them, a sense of atonement and revenge, and I don’t think either of them will ever be able to articulate what that means. Manfred does not address Edgeworth as his child, and I think there is an attempt in his language to distance himself from Edgeworth, but he finds himself drawn to Edgeworth all the same (bc Edgeworth is DL6 etc etc). He did not ask for a child, he does not WANT a child, but he has one! Get fucked!

MVK is obsessed with his own image, with this idea of perfection, and insofar as Edgeworth is DL6, Edgeworth is an extension of MVK. He pushes his ideals and tactics onto Edgeworth the second Edgeworth decides he wants to be a prosecutor, because even more than Franziska, Edgeworth is MVK’s living legacy. He is quite literally Manfred’s midlife crisis and I think Edgeworth wanting to be like him and becoming this Demon Prosecutor is this insanely fucked up kind of catharsis in MVK’s mind. And as Edgeworth becomes more like him, as he takes up MVK’s mantle, he becomes a mirror— that is where shit gets fun. I don’t think I need to spell out the ways in which MVK was simultaneously caring and cruel to his kids— you’ve seen Sound the Turnabout Melody, you’re seen Turnabout Goodbyes, we know this song and dance. 

The more time Edgeworth spends around him, as Edgeworth reflects more of Manfred back at himself, MVK simultaneously becomes proud and revolted. Edgeworth is growing beyond the consequences of DL6 and into a mirror of his adopted father figure mentor person. He is, from the ashes of DL6, becoming Manfred von Karma, and I think that drives MVK insane. He is becoming firmly entrenched in MVK’s life at this point. For as much as Edgeworth is DL6, he is now MVK himself. He becomes a walking contradiction, and Manfred’s projection then manifests as this rapidly oscillating clusterfuck of reactions. Edgeworth is out of his control but he’s super important to MVK— recipe for disaster. 

He builds Edgeworth up, teaches him everything he knows, starts to treat him like a son while at the same time irrevocably traumatizing for the rest of his life. He loves who Edgeworth is becoming while hating everything he stands for, and I think this absolute garbage pile of a child-rearing philosophy is as much a projection of himself as anything. It was never about Edgeworth the person. At first, MVK does not care in the slightest about Miles Edgeworth and it is only when he does, even a little bit, that shit hits the fan in my mind. Edgeworth the physical manifestation of DL6 is being overtaken by Edgeworth the Demon Prosecutor, and MVK starts to be proud of him— but this is an eventuality he did not plan for and cannot do anything about. For both of them, it’s personal now, and no amount of pushing each other away is really going to fix that. 

Anyway I don’t think literally any of this was intended. Manfred is not this deep, I am making literally all of this up, but it’s fine. If you got this far I salute you. Miles time. To pivot to Edgeworth’s POV for a while, I think that from the very beginning, Edgeworth looked up to MVK. It’s not the same idolization that Franziska does, but it’s up there. Obviously he idolized his father, but DL6 not only served as a complete evisceration of his family but also his ideals. Gregory the man was dead, but if criminals can kill his father and get away with it, that collapses the foundation on which Miles built his understanding of justice. Gregory the defense attorney– his ideals, his legacy, his philosophy– he died in that elevator too. Edgeworth pivots, completely independently, from a man who wants to protect to a man who wants to punish (and I firmly believe that this was his own decision and not Manfred pushing him into it, if MVK had not adopted him he still would have become a prosecutor just not so much of a dick). 

But so Manfred takes him in, and was spectacularly ill-equipped to handle this. I always saw Manfred as emotionally distant on the best of days (he’s born in the 50s what did u expect) but for Miles, who he barely considers a son at all, he isn’t capable of being the emotional support he needs. He never would be and never wanted to be. That’s layer one of baggage. What MVK does provide for Miles, though, is a purpose. Miles does not wallow in his father’s death, because he is taken in by someone who acts as a paragon of Miles’ new worldview. Manfred never lets a criminal get away. He is perfect in that way, and it gives Miles a tangible (albeit impossible) goal to strive for. MVK mentors him in this worldview and gives him the tools to outlet his grief and rage into something productive— fucked up and wrong, maybe, but productive. That’s layer two of baggage. 

For as complicated and twisted and contradictory as MVK’s feelings towards Edgeworth are, Edgeworth for most of his childhood sees MVK as this pillar of everything that is good and treats him with intense amounts of respect. He accepts any cruelty as tough love, he adopts his ideals and his tactics and his suit. Edgeworth needed *something* after the grief of DL6 and MVK is what he got, so Miles latches on and never lets go, for better or for worse. Miles Edgeworth is not Manfred von Karma but he actively tries to take his shape because whether or not it’s reciprocated, Edgeworth loves him and everything that he stands for. Manfred cares about him in that respect at the very least. And ultimately, this is my big take on Edgeworth: I think Edgeworth actively chased MVK. He became MVK on purpose. It’s a result of trauma and built entirely on false pretenses, but Miles is the one who takes the initiative and Manfred indulges him— And then Turnabout Goodbyes happens. 

Everything Edgeworth is, everything he made himself become, is wrong. Edgeworth has molded himself into a person he does not recognize and that person turned out to be a monster. The person Edgeworth idolized, respected, and maybe even loved is the very person who destroyed his life. He is wearing the skin of the monster he wanted to destroy, and he did it on purpose (in his mind). This is not to say he had much if any agency in this situation— this is not a path he would naturally take, this is structured entirely under false pretenses, and he was clouded by grief, traumatized, and most importantly nine, but what matters here is that Edgeworth FEELS like it’s his fault, and the complete collapse of his worldview AGAIN is what drives all the bullshit of RFTA. Edgeworth is not MVK (and you can tell because he is capable of self-reflection which MVK is ostensibly not (or at least unwilling to)), but it still drives him to this complete and utter devastation. He sees Manfred in himself and it isn’t until AAI1/2 that he’s able to see Gregory as well. MVK filled a need for Edgeworth at the lowest point in his life (and absolutely made him worse but that’s not the point). Edgeworth respected and loved Manfred’s ideals, STILL chases the idea of the man, and because of that still cares about him. He becomes aware of who the monster he loved is, and how has to reconcile with what it means to be that person’s reflection and legacy despite knowing— and feeling, and BEING— all the harm he caused.

Those contradictory feelings that I talked about earlier? Love and hatred all mixed together— questions that cannot be answered and actions taken without knowing why? That’s Edgeworth’s final gift from Manfred: he inherits the bullet and the legacy he carries forward. Unlike Manfred, though, Edgeworth takes that pain and shares it, lets other people in, scoffs at the veneer of perfection and allows himself to be hurt and vulnerable and it is only in that way that Edgeworth can break out of VK’s shadow and break the cycle. He holds onto the ideals that he learned from Manfred, separates them from the nastiness and acknowledges the place they came from. It’s obvious in the way that Edgeworth carries aspects of that legacy forward that he’s capable of disseminating everything that Manfred is, acknowledging the way he’s been influenced by him and what he still respects about the man despite it all, and make peace with the rest of it. The cycle of violence and corruption started with Manfred and Edgeworth makes sure that it ends with him too. 

I have a ton more to talk about with respect to his teaching methods and the nitty gritty of how he interacts with his kids but that’s for the Fran post. This is more of the “whys” than the “hows” but I’ll get there :)

Anyway, I think that’s it. I’m sure there’s more that I’m missing but my head is beyond empty rn and I can’t think of anything else I wanna talk about with respect to these two. I know I literally just spewed 3k words about into this textpost but I do love chatting about them (total shock I know) so if u also have thoughts or ideas abt anything related to them lmk :3

[creature-wizard]

Hii genuine question. Are Christian holidays not actually from a basis of paganism? I felt like from what I’ve read about it before made sense to me

So like, a lot of people basically jumped to conclusions whenever a Christian holiday was either celebrated near the time of an old pre-Christian holiday, or its name sounded superficially similar to something pre-Christian, or its popular celebrations included elements that didn't seem quite Christian enough.

So, let's take Easter, for example. At one point, this guy Bede mentioned that the holiday got its name from "Eostremonath," IE, Eostre Month, which was named after an old goddess, Eostre. Now, that may very well be true, but it doesn't demonstrate that the holiday had pagan origins. See, when it comes to words for the holiday celebrating Jesus's resurrections, English is an outlier. Most European languages use words that derive from Pascha, which is ultimately derived from the Hebrew word Pesach, as in Passover.

There's also no evidence that Eostre's symbols included eggs or hares. In fact, everything we know about Eostre comes from Bede. Anything else is just guesswork. Dr. Andrew Henry of ReligionForBreakfast on YouTube, by the way, has a decent video on the topic of Eostre.

So why eggs, anyway? Well, back in the day, eggs were forbidden during Lent, so by the time Easter rolled around people had like a month's worth of eggs stacked up. So like, why not eggs?

And then of course, Alexander Hislop completely pulled the Easter/Ishtar connection out of his ass, because he was an anti-Catholic conspiracy theorist who did not care about scholarship, only about demonizing the Catholic Church.

Christmas has been claimed to have been derived from Saturnalia or Sol Invictus based on similarities in dates, but scholars have found that there was this belief that holy men died on the same day they were conceived. So if we start with Good Friday and fast forward nine months, that puts us either in December or January, depending on when exactly you believe Jesus was crucified. So Western traditions, which went for March 25, settled on December 25, whereas Eastern traditions, which went with April 6, got January 6. Dr. Andrew Henry talks about this here.

Christmas trees are also claimed to be pagan, but in reality they weren't a thing until the late medieval period. The earliest known reference to a decorated tree goes back to 1419. Or, it might be a tree; the word used ("Bom") could also mean a pole, as in a decorated pole like a maypole. It was shortly after this that people began erecting trees out in public squares. Again, Dr. Andrew Henry has a video on this.

And yes, it's true that Christmas is called something like Yule or Jol in other languages, but as we've determined from Easter, a name doesn't necessarily tell us where something came from. Most languages don't use anything like Yule; for example, English uses Christmas, as in, "Christ's Mass," while many languages use a word deriving from the Latin natalis, as in "birth," as in "Jesus's birthday."

Just about every attempt to link a Christian holiday to a pre-Christian one is operating on similarly poor methodologies. People just kinda drew conclusions based on things looking kinda similar without looking closer to see if they were really actually connected, or based on things not lining up with their personal ideas of how Christians ought to behave. (This whole idea that pure, true Christianity is sourced 100% from the Bible and the Bible alone is very Protestant, btw. It's also a position that would have baffled the earliest Christians, who didn't even have a New Testament and didn't regard things like the the epistles as holy scripture yet.)

Now of course, the Christianization of Europe didn't overwrite its cultures entirely, and local cultural beliefs and traditions ultimately did influence holiday traditions in some way; Christmas elves are a pretty clear example of this. But this whole idea that the Catholic Church just stole all these pagan holidays and remade them into Christian ones is pseudohistory.

[wordslikesilver]

I’m LOVING all of your Elden Ring write ups! I’m curious as to what you think the endgame of Godwyn’s death root is for TLB. Unless the tarnished Elden Lord is able to somehow grant Godwyn’s body its death (or go with the Fia or Frenzied Flame ending), what’s to keep death root from eventually engulfing ALL of TLB at the end of the day? I suppose there would have to be different outcomes for each ending.

(Also RIP Godwyn I cry about your cursed fate as Marika’s son every day)

Godwyn is SO WEIRD because we get so much gorgeous symbolism around him right, he’s LITERALLY Baldur from Norse mythology, golden child loved by everyone whose death brings about ragnarok, even his afterlife is giving Baldur, the ritual needing everyone in the world to weep for Baldur, weep for Baldur! And it’s not enough. But who IS he, why do we know so little about how he lived and what he was like? Every other demigod except MAYBE rykard we know pretty intimately tbh, but Godwyn was friends with a dragon and a hero for those efforts and… what? What else was he? He was kind to Miquella and Malenia, maybe. He evaded being cursed by the hornsent physically, but apparently it was his fate that bore the greatest curse of all. His themes also give Hel from Norse mythology, ruler of the underworld who was literally half alive and half dead, literally like the split was right down the middle of her body. Funnily enough, it was Hel who refused to allow Baldur to resurrect because they didn’t get everything in the world to weep for him, one giantess refused to do so. Anyways, it’s giving Hel because golden boy’s body is alive but the soul is dead within. Half alive, half dead. Super interesting btw that in the mythology, Baldur’s body is perfectly invulnerable except to mistletoe, and Godwyn’s body was perfectly untouched by Destined Death, it was his soul that was slain.

And then we learn NOTHING about him in the DLC! What?! What the fuck??? He’s got an entourage of death knights who sought the proxies of his corpse that have spread via the roots of the Erdtree and possibly the Scadutree by extension and then we learn fucking dick all about him. It’s so weird! It’s as if Miquella researched how to resurrect a demigod using Godwyn (Miquella of the Eclipse—more Griffith imagery btw) and then after he learned what he needed or perhaps learned it wouldn’t be possible with Godwyn, he moved on to learning about other means that could facilitate using Radahn’s soul and Mohg’s body. It’s SO curious, what IS Godwyn to the story? It’s like he acts as both catalyst and stepping stone to four different people’s grand plan (Marika, Ranni, Fia and Miquella) but he wasn’t even an empyrean? The perfect golden child wasn’t an empyrean wtf??

I believe his body growing the way it is is similar in nature to Scarlet Rot. Godwyn’s very body is becoming an expression of infectious divinity. Its spread feels inevitable and endless and incurable, yes, but by completing the game through any ending in particular, you still affect the state of the world to a degree that it affects the other divinities living within it. This is why Fia’s ending allows him his true ascension and in the others, it can be presumed that his power never achieves its true potential. In some ways, Fia’s ending is practically allowing Godwyn his justice for being a tool to so many, but only in the way that Radahn is honoured by Miquella. He’s still forced into his godhood whilst we are his Elden Lord, it’s like a role reversal of what Miquella does to Radahn. We as Elden Lord wield Destined Death, we would indeed be able to slay Godwyn if we chose to do so. Technically, we wield the very power that made Maliketh the Grim Reaper of demigods himself.

There’s more curious things surrounding Godwyn as well. The wording of Fortissax’s remembrance and the quest steps of Fia’s quest make it sound as if Fortissax is either keeping something alive within Godwyn which prevents Fia from doing her job, or his mere presence after being so corrupted by the death blight is preventing Fia from completing her task. You have to slay him if you wish to obtain the great rune of death, to unlock Fia’s ending but it’s weird. Does Fortissax wish for Godwyn not to come back? Does he perhaps not want Godwyn to ascend as the Prince of Death? You start to wonder if thematically, he’s more of a parallel to an Empyrean’s shadow, a mad dog and dear friend who’s left with only a single, eternal purpose in their life once their sworn charge moves on towards godhood, or is he more like St Trina, begging Miquella not to become a god because of how tragic the life afterwards would be? The most miserable part of ALL of this speculation is that we literally just have no idea what Godwyn would’ve wanted. We don’t know if we’re forcing him into something like Radahn, if he struggled against the Black Knives not to be killed, if he even knew what he’d become. We don’t know if he knelt to the black knives willingly and reassured his mother that this was the only way and he was happy to be nothing more than a sacrifice. If he told Ranni “Take me, if you must have your vengeance on my family.” Or if he whispered to his dearest friend, dread Fortissax, “I’m scared. Please don’t let me die.”

Godwyn FASCINATES me but the sheer lack of what we know about him as a person makes analyzing his story SUCH a headache. That said, he easily has some of the most peak imagery surrounding him in the entire game, right down to his colours being Black and Gold, very constantly recurring colour themes whenever talking about Death (death knights, maliketh armour, death lightning, some others). If only we could learn more, truly. If only, if only.

[eldritch-muppetshow]

continued fairy!timmyposting

lil spoiler for the story: timmy’s extremely limited shapeshifting isn’t just because he only has a basic education in magic as a godparent. it’s also to symbolize that in this setting, timmy is still clinging to his childhood. he’s not the timmy from the live action movies or even timmy from the ending of channel chasers, but a sort of “good ending” scenario to the version of the character who froze everybody in time for 50 years because he desperately didn’t want to lose his fairies— he grew up into a seemingly well-adjusted adult and doesn’t have to leave cosmo and wanda, but it doesn’t take much digging to discover that he has some pretty deep-rooted issues.

i haven’t decided if this au will directly integrate the events of a new wish, but i’m leaning towards “yes” because it’s way more interesting that way. anyway i’m imagining that as a fairy, timmy got a little less clingy with his godparents because he had the reassurance that they wouldn’t be taken from him and he wouldn’t lose his memories of them— even when he had to be apart from them when they were on vacation and he had to learn basic magic. unfortunately, that fear of losing cosmo and wanda comes back full force when he finds out they have a new godkid, and he absolutely drags casey into it bc he’s irrationally jealous of hazel. i feel like there’s a lot of ways this plotline could be resolved (namely cosmo and wanda reassuring him that just bc they have a new godkid doesn’t mean they’re replacing him as their adopted son), and through some means that leads to him getting a better grip on his shapeshifting abilities bc he’s actually thinking about his future as a godparent rather than seeing fairyhood/his godkid as a way to relive his childhood.

casey absolutely calls him out for the genuine trouble he’s caused her by making some very ill-advised suggestions for her wishes during this arc btw, because almost everything that goes wrong/off the rails with her wishes is because of something timmy suggested. she appreciates that he taught her to have fun with magic and that it’s okay to indulge every now and then, but ffs he needs to figure out a way to do that without causing chaos and destruction