#biblically accurate dark pit

[beamclaws]

Hello tumblr for your consideration. AU where the mirror shattering turns DP into a biblically accurate underworld monster guy

I call him "Deep" bc I think its funny. His personality is exactly the same as the regular game (except a bit more creechur) but he just looks Like That. He can't speak normally but can fly so he took Pandora's powers to allow him to speak w/ her voice (sounds like a YTP)

[remwrites]

*slides into your inbox with a rose between my teeth* hii. i'm asking you to consider: scarian, but one of them is some kind of a fucked up creature and the other is Just Some Guy learning many new things about themselves (*cough*monsterfucker*coughcough*). can be either people-eating vex Scar or biblically accurate Grian, both are fun in their own ways :3c

(don't feel obliged to write anything if it's not your thing, im just sharing my brainworms with u)

tripped and fell and wrote 3.5k. and there's probably gonna be more. whoops.

welcome to rem and szad's monsterfucker au. i told myself the whole time i was writing this that it wasn't going to be called that. here we are.

[]

Grian was never great at running.

He didn't have any shoes. His feet slipped, hands scraping the ground while his heart punched his chest in earnest. He just needed to be fast enough to get away, it didn't matter where, everywhere was better than here. He couldn't take the Watchers anymore, he couldn't take--

The heavy shackle on his ankle suddenly yanked taunt, and it was too late. He was pinned, dragged, and despite his struggles and screams brought back into the very place he was trying to escape.

"Traitors don’t get to leave.” The Watcher holding him said, serene.

Grian spit in their face.

It didn't seem to even faze them. “We tried so hard to rehabilitate you.”

Grian recognized where they were going and his heart dropped like a dead weight. Instead of continuing to struggle, he clamped his mouth shut and breathed heavily through his nose. If he screamed the whole way down, the monster would know he was coming.

This seemed to amuse the Watcher, who pulled Grian by his bound wrists and brought him to the pit. It was covered in cross-hatched metal, a small latch to drop the food down.

Grian was the food.

"Please." Grian said, a terrified whisper. "Don't."

"Will you cooperate now?"

“No.”

“Then you are no use to us.”

Fear pounded louder than his heart and against all sense he tried to flee one last time. Only to be wrenched immediately when the Watcher yanked the chain on his ankle, swinging him down with a stomach-swoop of momentum into the pit.

Grian landed face first into the dirt, teeth splitting his lip. A broken cry, curling around his bound hands that cut into his stomach. The latch shut with a resounding clang of metal, echoing in a haunting repetition. The Watcher mercilessly strode away and left Grian to his fate.

Silence. All Grian could hear was the pounding of his own heart and his ragged breath. Somewhere within the dark was the Vex. They kept him to dispose of any bodies, but there hadn't been any for a while. Here was his next meal, dribbling blood into the dirt.

Grian was so fucked. He pushed up on his aching hands, raising his head. No visible signs. Just dirt and the geometric squares cut from the only light source above. He dragged himself to the nearest wall, for the fallacy of protection, pulling his knees up and burying his face in his knees and waited for death.

Shivering. Quiet. Death didn't come. The pain and ache of leftover adrenaline. Grian raised his head, looking into the darkness of the pit. There was nothing.

He trembled, struggling for air, and his heart skipped a beat, then redoubled in fervour. On the opposite side of the pit, in the shroud of darkness, a pair of white eyes stared at him.

"I'm sorry to disturb you." Grian said, delirious, terrified. "Please don't eat me. I promise I'm not tasty."

A piercing white stare, not even so much as a blink. The hairs on the back of Grian's neck stood up.

"I'll just stay over here, and you'll stay over there, and we won't bother each other. Okay?" Grian said, slow, voice fabricating calm.

The eerie glowing eyes didn't move.

"Great." Grian hid his face back in his knees.

The silence almost seemed to reverberate around him, motionless airwaves prickling and pushing against his skin. There was a flood of blood down his chin from his lip, stinging with the dirt from his fall. Even if Grian wanted to do something about it, his hands were bound and there was a fucking Vex watching him from the other side of the pit.

The reminder restarted his panic. Grian looked up again and the eyes were gone. That was somehow worse.  He frantically looked around but didn't see anything.

"Where did you go?" Grian put a voice to his panic, because he talked when he was nervous. It was a terrible habit and it was imminently going to get him killed.

Then white eyes appeared, directly across from him in the darkness. Grian swallowed a cry, and said, "Hey, you're not going to eat me, right?"

The heavy silence remained. Then, slow and purposeful, the white eyes blinked.

Grian had never heard the Watchers refer to the Vex as anything but a mindless monster. However, Grian found that he did not agree with them on most things. Maybe this was just another thing.

"They suck, huh?" Grian said, bravely, pointed up through the metal grate. "They treated me like shit too. I'm sorry they've locked you in this pit, it's not very nice."

The white eyes didn't blink again. But Grian was on a roll, and he pretty much always figured he'd die running his mouth anyway.

He continued, "I'm not gonna tell you what to do, but they want you to kill me. So if you hate them like I do, I'd suggest not killing me. Then maybe we can see if there's a way to break out of here instead. Sound like a plan?"

That horrible, compressing silence. Grian bore it with as much grace as he could muster, pretending to be a lot more confident than he was. After an eon, the white eyes blinked again.

"Brilliant." Grian smiled, wobbly. "My name's Grian, what's yours?"

The white eyes vanished. Grian's heart dropped, but he didn't react, licking his lips and tasting pennies. Feeling cold from the drain of adrenaline, heart stuck in an uneven cadence.

A whisper beside him. Grian jumped, despite trying to keep his cool, and almost fell over in surprise.

The Vex was big. He was almost spectral, translucent, an ephemeral electric blue except for his white eyes, a heavy collar around his neck, and off-coloured scars intersecting over his form. His shape was mostly vague, with claws sharp like knives and more teeth than a mouth should fit.

"Hello." Grian said, tight, terror woven into his bones. "You're awfully close. I like my personal space."

The Vex hovered a moment, then moved back just a touch.

Hope sparked in Grian's chest. That meant something. He said, "Thank you, I appreciate it."

The Vex raised a giant hand and pointed to a large noticeable scar on his own face.

Grian stared at him, the point of his claw, mind not quite keeping up. He was still focused on the 'not being eaten' thing.

Then the Vex mouthed a word. No sound, but the faint attempt of showing a spectral tongue on the roof of his mouth. It could've been 'name'. Then he pointed to the scar again.

Everything about the situation became rapidly very different than what Grian had been thinking. He was not dealing with a mindless monster. He was dealing with someone who had a name, and that name was Scar.

"Your name is Scar." Grian said, with a touch of wonder.

Both white eyes shut. It took Grian a moment to realize the Vex was attempting a smile.

"Hello Scar." Grian said. "You understand me?"

A careful nod. Keeping a safe distance away.

"Can you speak?"

Scar shook his head. Those huge claws touched the collar around his throat.

"Oh no, that's awful." Grian leaned forward on his bound hands to look closer in the darkness. "What have they done to you?"

A visible hesitation, then that razor sharp claw reached towards him, half-curled, and pointed at Grian lip.

"Oh." Grian tried to wipe away the blood on his chin, using his wrist since his hands were still bound. "I pissed them off. I was trying to get away. Didn't work, obviously."

The Vex made a breathy noise and turned away. He floated along, disappearing into the darkness, but a moment later the white eyes flashed in waiting. That same breathy noise, like a summon.

Grian figured he had little to lose at this point. He struggled to his feet, the chain on his ankle dragging on the ground as he limped forward. He followed the Vex into the darkness, where his eyes slowly adjusted to the lack of light. In the corner the pit was more like a cave, with a running source of water pooling and draining out into the small cracks in the rock.

But it was running water. Grian knelt beside it and drank, throat dry and coated in copper. Then he tried to wash off all the blood from his face and clean his lip. It hurt like hell, stinging, and his bound hands didn't make it easy.

He had an audience of one, the two pricks of white watching him. He tried to shake his self-consciousness, reminding himself over and over that he had to stay calm. He had been given no reason to be afraid.

Scar came closer, and it was hard to stand beside the Vex because his presence was much larger, even when not solid. Grian felt his breath clog his throat, the ephemeral shape of a hand reaching towards his.

"What's up?" Grian asked, as the claws touched his wrist, pulling just a little. "Oh, okay."

He held his bound wrists out. Scar barely twitched his sharp claw and the ropes shredded, the bits falling to the floor.

Grian rubbed his red-ringed skin and looked at the destroyed rope, a little ill and intimidated. The Vex was that powerful, claws that sharp.

"Thank you." Grian said, carefully. "Do you want me to see if I can get your collar off?"

Scar didn't reply, but didn't move away either. Grian carefully reached up to pull on the metal, finding no visible seam. He frowned and muttered, "They must've got it on somehow."

Scar made a motion, like turning a key in a lock. Grian found the keyhole on the back of his neck and sighed.

"Sorry, I can't be more help." Grian said. "If only I had tools. I'm a great lockpick."

A low sound that Grian couldn't determine was good or bad. He stepped back from his inspection of the collar and gave Scar space, instead kneeling to inspect the chain around his own ankle. There was little they could do for that either, and Grian suspected it had tracking magic imbued in it -- the only reason he could think that they caught him leaving so quickly. If they were to attempt an escape a second time, he'd need it off first, just like they needed Scar's collar off.

"Let me think." Grian announced, and began to pace. He inspected the corners of the pit, looking at the narrow corners, the only exit being the overhead heavy metal grate. He stood underneath and stared up, heart drumming his carotid artery as he considered how fucking ridiculous the situation was. Then he walked to the other side, where Scar had been watching him initially. There was a corner, shadowed in darkness. And the dirt and rock were covered in discarded clothes -- blood stained and ripped.

Grian knew that they were from bodies Scar would've consumed and he chose to ignore that for his own sanity at the moment. Since it was the only other thing inside the pit, he began to rifle through the nest, picking up the socks and jackets to see if they had anything helpful in the pockets.

Scar appeared at his side again, a small growl.

Grian had a death wish, apparently. He held both hands up and said, "Sorry, should've asked before I just started going through your stuff. I'm just looking for anything that can help us escape. I want both of us to get out of here, okay?"

The sharpness in the white eyes backed off a little. Scar turned his head away, huffing.

"I appreciate it." Grian told him. Then returned to his task.

There was nothing useful in the pockets, they were mostly shredded beyond usefulness. He almost gave up before he found a jacket that had its sleeve held together by pins.

"Perfect." Grian breathed, a light of hope in his chest.

Grian separated the pins and kinked the metal into a more useful shape. He stuck a couple extras in his mouth and said around them, "I can try and get that off for you."

Scar didn't move. Grian climbed out of the nest and approached, the chain on his ankle dragging as he moved.

"I'm not sure if it'll work." Grian told him, holding up the pins, spitting the rest from his mouth into his hand to show. "But I'm reasonably confident I can try. Okay?"

White eyes stared. Grian had no idea what the Vex was thinking -- if this would be the moment he'd decide to turn on him, or if it was just a lack of trust. That was understandable, he didn't know Grian.

But he could pick a lock better than anyone. He waved the pins, raising an eyebrow, offering. Scar finally turned around and let Grian access the back of his collar.

It wasn't an easy lock. It was tiny, and Scar was tall so he had to reach up to work on it.

"Could you get lower for me?" Grian said, when he couldn't get the angle he needed.

Scar cast a look at him over his shoulder, glowing white, a long contemplative pause. Then his spectral figure knelt on the floor.

It was very helpful. Grian had a much better approach to the lock, and with three different pins jabbed into the collar as he worked the tumblers, he managed to pick it open. There was a hissed release, the metal thudding against the dirt.

"Yes!" Grian cheered, stomach flipping with success. He said, "Is that better?"

The Vex was still kneeling. A long, clawed finger reached out to touch the collar split on the floor. A breathy sound, almost like a laugh. Then the light surrounding him faded, and his figure solidified.

Grian's throat caught in surprise, taking a step back. The shaped glow softened into tattered wings on his back, becoming a tall man with bluish grey skin and hair. Eyes still snow-white, but now fanned with lashes and eye crinkles. Pointed ears, teeth still sharp, nails pointed to claws, but otherwise Scar had a real form, one might mistake for a person if you were dumb enough to ignore all the signs that he was incredibly dangerous.

Still on his knees, Scar raised his chin to Grian and said in a very unused rasp, "Thank you."

"You're welcome." Grian replied, dumbfounded. He hadn't been expecting that. He watched the long whip tail flicker. The same scars crossing his face in the spectral form carried over to the flesh one.

"You should get that off too." Scar said, pointing to the shackle on Grian's ankle.

"Yeah, right. Of course." Grian gathered up all the pins he'd dropped, forgetting entirely that Scar wasn't the only one trapped. "You were stuck like that?"

"Mhm." Scar stood, stretching with a long pull, like a very big dangerous cat. The tattered wings expanded to their full wingspan and it just about took Grian's breath away.

"How long?" He asked, almost afraid of the answer.

"Longer than I'd like to admit." Scar said, and turned to give Grian a smile with his many teeth. "You're an angel."

"Pleasure." Grian replied, throat dry. Oh no, he had a deathly good charm. He ducked his reddening face to focus on trying to accomplish the same feat for himself.

Scar stalked the length of the pit while Grian worked. He stood underneath the grate and stared up into the light, a frown on his face, tail flicking irritably behind him.

"Are they going to come back for you?" Scar asked.

"They were hoping you'd kill me." Grian reminded him.

"They usually just drop dead bodies in here. And I eat them because it's not like they're getting any deader. But I wasn't going to attack you if you weren't a threat." Scar told him, cavalier.

"They think you're a monster so they will assume I'm dead."

"I am a monster." Scar smiled, all his horrible teeth on display. "But not the kind they want. What did they do to you?"

Grian thought about the cell he'd been locked in, the problems he'd caused himself, the disciplines and punishments and gaslighting over long periods. The chilled smiles and bruises around his wrist. He said, "What didn't they do?"

"I'll kill them for you." Scar offered.

Grian dropped the pin he was trying to hold. He said, "I don't need you to do that. I just want to get out of here."

"We can do that." Scar said.

It was stupid, but Grian's hands were shaking and he couldn't manage to get his own shackle off. He exhaled, mind running a mile ahead of him, and placed the pins on the floor for a minute to calm down.

"Am I scaring you?" Scar asked.

"No. Yes. I'm just having a very long day." Grian rubbed his bruised wrists, feeling every beat of his heart throughout his whole body, but especially his split lip. It was bleeding again, sluggish and slow, and he kept sucking the swollen thing and making it worse.

"Grian, you said your name was?" Scar stopped roving the length of the pit and came to sit beside him. Legs tucked underneath him. He had an old dusty coat and tight pants but no shirt and no shoes. Even with the bluish grey hue, he had a very nice chest. It was currently eye level and Grian made an effort to lift his chin and look Scar in the eye. A ringed white iris pinned back at him, searching his face.

Grian swallowed, "Yeah. Was I right? Scar?"

"That's me." Scar smiled, a little crooked, a peak of fangs, and it was hopelessly endearing.

Grian felt his heart beat harder, and this time the fear entangled with something else incredibly complicated. His mouth was dry. His sense was left somewhere else.

"How'd you end up here?" Scar inquired, picking up the pins off the floor and offering them to Grian, urging him to continue trying to free himself.

Trembling fingers took the pins and he ducked over his leg as he worked, hair covering his face. He said, annoyed, "They took me from my home. I don't know how long ago it was now. They were trying to get me to become one of them. It didn't take. What about you?"

"Wrong place, wrong time, I guess. I was overconfident that I couldn't be caught. They had more power than I considered." Scar said, shooting an annoyed look at the collar discarded on the ground.

"They're annoyingly resourceful." Grian agreed. The pin he was working with broke and he swore. He took a minute to dislodge the broken piece and manipulate a new pin into the right shape. Scar watched him work, eyes tracking, contemplative. Then Grian managed to get that satisfying click and eagerly shook the shackle off.

"But you are more resourceful than them." Scar praised.

Grian helplessly flashed a smile, shaky, and bent over his knee to breathe. He said, "Can I just have a bit to rest before we go? I'm so tired."

Scar shrugged, tattered wings flexing behind his shoulders. "Won't make a difference either way. They think you're dead and they don't visit me."

Grian nodded dazedly and moved to sit in the horrible nest of dead people's clothes, back against the wall and trying to breathe. He hadn't realized how much a weight the shackle was until it was gone, the binding magic disappearing into the air. They couldn't track him anymore. They couldn't contain Scar. A couple metal pins from the people the Watcher's had killed would be the same thing that freed them.

Rest wouldn't be easy with all the jittering adrenaline. He eyed the grate, with the light going pale with the growing night. He said, "They don't visit?"

"They do not." Scar agreed, moving and kicking the shackle idly as he passed, coming to sit beside Grian. "But if today is the day that changes, I will be awake to alert you."

Grian swallowed. He was drained and heavy. He wasn't sure this was a good idea, if he should've just pushed through.

Scar sensed his hesitation and tipped his head towards him. "Grian, you have given me back my voice and my physical form. I will protect you with my life."

That was a solemn vow, a painful one, a dangerous one. To have the favour of a monster.

"Soon we will have our freedom too. But it has been a very long day for you, and you need your strength. Rest and I will keep an eye out for anyone who seeks to harm you." Scar promised, shifting and lifting a leathery wing in offer.

Grian stared at him, unsure, but emboldened by his words. He carefully leaned into Scar's side and let the wing shield him, wrapping him in warmth.

He shut his eyes, body hyperaware, tense and waiting for something. Nothing came. He breathed carefully in and out, as the warmth seeped into his skin, as Scar's watchful eye protected him, and sleep felt like he was giving away something. Something vulnerable and coveted. He would never use the word trust, not after what he'd been through. But there wasn't a better word coming to mind.

Sleep was spotty and uneven, and came with a very distinct feeling of being chased, even if the images didn’t solidify into such. But everytime his mind came to the surface, the secure wrap of the wing around him bathed his mind in reassurance.

...

if/when i finish part 2, i may just post the whole thing to ao3. spirit willing.

[transhawks]

Oh I didn’t realize you were asking for ship names too, I was trying to read the posts in order, well then!! This is fun, you’re giving in haha :D Funny story, remember how we thought “Dark Fallen Angel” Tokoyami’s supermove was foreshadowing for Hawks? Well ShigaHawks might have transcendent young god/angel/messenger vibes, AfoHawks has similar, he’s made a lot of godlike poses and is even wearing Greek robes, but it’s also a bit of a demon x angel thing, but a judgement angel. I always imagine AFO wishes he could've found Hawks as a kid because he would've made the perfect little trophy, the perfect Nomu to stand by his side, he's smart and fast and if AFO gave him his mom's quirk? He'd be obsessed with a biblical accurate angel Hawks, and the fact that Ujiko calls AFO the buddha and Keigo means enlightenment, I'm so sorry Rani you are getting dragged into this pit whether you like it or not and I love you for indulging us 😔✊😆🥺 we can always count on you, like during our Compressoe days.

UGH I FORGOT ABOUT THE BUDDHA THING THAT'S EVEN WORSE!!!

I actually adore the shoutouts to Buddhism that Keigo's name gives us. I have a friend really into zen buddhism/often goes to a monastery and had to grill them about enlightenment in the buddhist view and just try to see if anything they expressed about it would hit on Keigo's personality/narrative. I haven't really found much yet. It's a work in progress because Buddhism and all its branches and thought are very complicated.

And yes, there's a lot of greco-roman aesthetic when it comes to All For One. I also want to argue his robes are a shout to Adrian Veidt/Ozymandias of Watchmen, but as I was rereading today I kept thinking how much All For One fits that ideal Hellenistic Body. He's drawn a bit differently, I think, from other characters, like All Might, and there's something very "statue-like" about the way he's built.

So, with his mom's quirk - I have theories on what she does, and like I have a feeling much like a lot of the League unlocked parts of their quirk, we might have that with Keigo if he loses his mind, and maybe all the angel allusions we've been getting via Tomie go somewhere. At the same time, I think there's just so much there to pull from.

Sigh, I hate being in this pit. At least you guys are in there with me.

[lordofryoshimacoast]

what if..?

Biblically accurate Pit and Dark Pit? Like? Mayhaps... I might just learn how to draw biblically accurate angels for this

[kabra-malvada]

I’ve never really been afraid of biblically accurate Sun or Moon either. With the ball pit scene I was more like “ok. This is happening.” And of course being hunted by Moon in the dark is terrifying, but aside from the initial fear from his jumpscare, his animation looks like he’s just gonna tickle the shit out of you. I never knew the appeal until the DA fandom (in which I became a total simp whoops) but yeah I’d give biblically accurate DA’s a kiss kiss

Yes yes! You get me.

Everyone, gather around! We smooching biblically acurate Sun/Moon!

[you-cant-spell-subtext-without]

so get this. I was gonna roll around in Tombstone related fluff today - but no, no - this post came across my dash so Now We Are Gonna Discuss the Carnal Consumption of Meat as it appears on That Show Supernatural.  YEAH BUDDIES!

(also my sincere apologies to OP of the inspiration post who innocently tagged it with “lunch date!”  because I am about to go Elsewhere, cursedly).

Let’s all go meat man, after the cut!

This analysis centers primarily on 5x14 Bloody Valentine.  The title of course is a semi-homage to a 3D Slasher Film Jensen starred in circa 2009. 

Which I will be renting soon I guess.  ,[<- parasocial panda GET BACK IN YOUR ENCLOSURE]

Also Its Really Fun that the trailer for Said Cinema ends with “nothing says date movie like a 3-D ride to hell” [are you also thinking of Cas pulling Dean out of hell, or are you normal?]  ***unironically the teaser for 5x14 is -

EXT. SIDEWALK - IN FRONT OF ALICE'S APARTMENT BUILDING

RUSSEL 

First date.

They then eat each other.  Literally they eat each others flesh.  They also do it while dirty talking about it.  SPN IS A SHOW 

ALICE Ugh! I've been so alone. So empty...

RUSSEL I know. Me too.

ALICE I want you, Russel---All of you... inside me...

[they both take bites out of each other, Alice chewing on a piece of Russel's flesh]

****Remember this detail, as it is important.

ANYWAY, it’s truly Cursed that not only are we doing an homage to this 3-D Jensen Horror Date Flick but also this episode is specifically centered on Valentine’s Day.  The day honoring romance and love Now Coopted by Hallmark, everyone, that is the day spn writers chose to introduce us to 

Sir Horseman of THE Biblical Apocalypse Famine. 

Canonically, we are aware that the show is drawing from the book of Revelations in its depiction of the Four Horsemen.  Here’s what it says about Famine -

"When He broke the third seal, I heard the third living creature saying, "Come." I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand.”

-Revelations 6:5

Famine holds scales (used to weigh out grain in times of food scarcity).  Spn’s depiction is represented as hunger, a bottomless pit of need.  It consumes souls (demon and human alike).  

Cas describes Famine a little more poetically:

CASTIEL 

"And then will come Famine riding on a black steed. He will ride into the land of plenty... "

"... and great will be the Horseman's hunger, for he is hunger. "

"His hunger will seep out and poison the air. "

***Consider a prior season in which we are introduced to the Seven Deadly Sins.  Which are the sins associated with hunger?

Gluttony

and Lust.

***this is also important

Back to the episode.  Case cold open, and we find out that Alice was a Nice Girl.  In that she didnt drink, smoke or

have premarital sex.

***So Alice’s hunger for the sin of Lust caused her to succumb to it; and her demise was presented as Gluttony (literally eating her partner’s flesh). HMM

Famine’s presence is affecting the town, and Cas is not immune.

DEAN 

And when did you start eating?

CASTIEL 

Exactly. My hunger-- it's a clue, actually.

***They lay it out a little more in case you missed it ->

SAM 

I thought famine meant starvation, like as in, you know, food.

CASTIEL 

Yes. Absolutely. But not just food. I mean, everyone seems to be starving for something--Sex, attention, drugs, love...

***this is so important.  but of course because its spn and our textual narrators are generally unreliable (even in a Ben Edlund episode, yes I know)

we get a red herring

CASTIEL 

Right. The cherub made them crave love, and then Famine came, and made them rabid for it.

***but that’s not accurate.  they didn’t get married or become obsessed with each other (remember the cursed coin in 4x08 Wishful Thinking and the unconditional love wish? not what happened here). they had premarital sex.  they did the thing Alice considers wrong, and dark, and sinful.  and then they ate each others’ flesh.

DEAN 

Okay, but what about you? I mean, since when do angels secretly hunger for White Castle?

CASTIEL 

It's my vessel-- Jimmy. His, uh, appetite for red meat has been touched by Famine's effect

***mad lad Jimmy Novak’s hunger is for...red meat?  He is starving for red meat?  You are telling me that the Novaks, red blooded conservative religious midwestern Novaks, ate RED MEAT SO SPARINGLY that Jimmy Novak was LITERALLY starving for it?!?!  No way.  Absolutely no way.  This is a man who was such a religious zealot he STUCK HIS HAND IN BOILING WATER and accepted an angel of the lord into his own body but his secret hunger was for fucking ground beef?

give me a damn break.

to me this is an absolute coverup.  Because Cas’s burger consumption is not related one iota to his vessel Jimmy Novak.

it is a representation of Cas falling.  Cas’s cravings for meat represent his growing (and very much prohibited) feelings for...humanity (Dean Winchester), and they are presenting as Gluttony in the form of his downing more and more copious amounts of red meat.  

SERIOUSLY, consider this - at one point the depiction is so desperately carnal that he is eating raw ground beef with his bare hands. It is fucking uncomfortable.  and it is SUPPOSED to be.  Famine stirs up hunger for the prohibited.  For the sinful. That which we are starving for but do not believe we can ever have, so we lust and we lust and we LUST after it, but should we allow ourselves even just a taste of what we have been ravenously craving, we binge it until we ourselves disappear into the oblivion of our own sinful, dark desires.

Since You Want More Examples of why this cant possibly be hunger for Cheeseburgers and Cheeseburgers alone, Consider Famine’s effect on Dean.  Remember his doctor kink?

**when its revealed that Doctor Corman has succumbed to Famine’s poison by drinking himself to death, Dean - very uncharacteristically by the way - reacts by saying out loud

DEAN Thanks. Crap! I really kind of liked this guy.

***please note that Doctor Corman says the following to Dean in the prior scene they have together -

DR. CORMAN [to Dean]

Agent Marley, you just can't stay away.

****was that a flirtation?

***Also, Dean doesn’t want to go out and chase tail for Valentines Day.   

SAM

I mean, what do you always call it-- Uh, unattached drifter Christmas?

DEAN 

Oh, yeah. Well... be that as it may...I don't know. Guess I'm not feeling it this year.

SAM 

So you're not into bars full of lonely women?

DEAN 

Nah, I guess not. [takes a sip of his beer] Ahh. What?

SAM 

That's when a dog doesn't eat-- That's when you know something's really wrong.

***oh look we are relating things to eating again.  sex/lust to gluttony.  hmmm hmmm hmmm

ANYHOW -  *takes deep breath*

 this is also the Episode Where This Scene Lives

****JACKTING JOICES

oh and speaking of jacting joices, this is also the Dean Notices Cupids Crotch Episode.

frAckles, I am once again asking why you only permit celestial beings to hug you from behi-[gunshots]

but Dean isn’t hungry.  Why? Famine has the explanation, and we get it after Dean immediately runs inside after Cas heads in to complete his portion of their plan barely giving him any time to do so because he misses him that much.

FAMINE 

I disagree. [Famine moves closer to Dean and touches him] Yes. I see. That's one deep, dark nothing you got there, Dean. Can't fill it, can you? Not with food or drink. Not even with sex.

DEAN 

Oh, you're so full of crap.

FAMINE 

Oh, you can smirk and joke and lie to your brother, lie to yourself, but not to me! 

***not Dean making all of those homophobic/homoerotic jokes every time he’s in danger or feeing uncomfortable; not that, that can’t possibly be what Famine is referencing, right?

I can see inside you, Dean. I can see how broken you are, how defeated. 

***not THIS parallel:

AMARA:

You're a mystery. I can see inside your heart. Feel the love you feel, except… It's cloaked in shame

You can't win, and you know it. But you just keep fighting. Just... keep going through the motions. 

***not the motions of performative heterosexuality!!

***Dean’s not hungry because in his heart he truly believes that he can’t actually have what he hungers for.  That Thing Which This Episode Overtly but Also Very Clearly Made Obvious.  It’s an angel riding shotgun [I did Do That and I am Not Sorry], eating a burger in the front seat of the impala.  But, I’ve deviated from the meat of this essay [gunshots] [this time just for the bad joke].

BONUS

there’s Exists another episode in which a man ravenously consumes red meat; eventually succumbing to eating raw beef with his bare hands in the season prior to this one.  

Yes Supernatural the Show That Brought Us Not One But Two Scenes of Persons Carnally Consuming Red Meat With Their Bare Hands.  

This episode is a MOTW - the man in question is a rougaru - a monster that starts out as human but due to some specific genetic disorder (hmmm hmmm hmm crack in THE chassis hmmm hmmm) soon begins to be extremely hungry - “for everything, but eventually long pig.” AKA human flesh. 

Wanna know the kicker?  

Episode’s called Metamorphosis.

(GIF by jackttwist)

I’ll see myself out.

[DOUBLE BONUS for extra credit:

if you really wanna wild out, go watch the scene of Jack the rougaru looking at himself in the mirror in 4x04 - and then meander on over to 7x01 and check out God!stiel looking in the mirror as the leviathans writhe inside him over there. It’s worth the walk.]

***oh and @lilac-void​ im tagging you in this one because in exchange for your KIND creator content nomination I guess I will respond by cursing you with an Honorary tag in this, a Meat Meta.  you’re welcome slash I'm sorry XO [but seriously thank you again for your kindness and appreciation; it really motivated me to sit down and get moving on making more content <3]

[ace-of-pythons]

Proceedings of the Men Of Letters on Angels

The following text will examine the Biology, Culture, and Psychology of Angels. These creatures have not been observed since 1901 [See Recorded Angelic Sightings by Matt Powell, pg. 893] and remain mysterious. Many would suggest that Angels are presented well in religion and are covered in their entirety. On the contrary, many paintings from the 1700's and journals from the 1800's depict another side of Angels that show many contradictions. This text is meant to be a compilation of many of the different literary records of the Men of Letters American [A31d], British [B85g], Mongolian [M59u], and Egyptian [E93k] chapters.

Compiled and written by Sebastian Outlander of the Men of Letters British Chapter

1963

Biology & Physiology

Angels are beings that inhabit the waves of light in multiple parallel spaces, or dimensions. The theoretical reason that they are able to exist between spaces, is that they travel at too high a speed for humans or our technology to detect. It is assumed that the energy Angel's are made of is faster than light. Using this speed, a massive amount of Kinetic energy is formed and is possibly how Angels get their power. The light that makes up their incorporeal forms is often referred to as "Grace". [The Journal of William Greyson, The Murder of Grace (painting by Brianna Colt)] The collection of an Angel's Grace is know as a "True Form" as seen in both numerous journals and the Bible. [See Biblical Accurate Angels, sketches by Juliet Robinson] Angel True Forms are too bright for any one person to lay their eyes upon. There have been several accounts of people being found dead with their eyes burned out of their skull. Whether Angels were the cause of these deaths or not is still up to debate.

Angels can not show their true forms to the creatures of Earth but many take a mortal vessel to communicate. These vessels are usually devout followers of the Lord and will follow an Angel's word. Angels need to have the vessel's permission to enter, unlike demons who can possess a person unwillingly. [The Vessel (1875, Mia Partens)]. These vessels may or may not be able to contain the Angel's full power, and in that case, their body will start to disintegrate and their mind will be null and void. This is, in fact, more desirable than meeting an Angel out of their vessel. An Angel's true voice alone is able to shatter glass, make ear drums bleed, and shake the earth. Seeing an Angel's true form is securing a sure destruction, as the image can burn a victim's eyes, and even brain, out of their skull.

Angels are known to be more like soldiers than expected. The Men of Letters Egyptian [E93k] chapter recovered a silver blade with markings of an ancient language. Upon further investigation, it was discovered to be Enochian, the language of the Angels [See Angelic Culture and Rankings] . The blade of the Angel is safely stored in the Egyptian [E93k] chapter house [Building 4, Row 28, 13b]. Other weapons have been recovered from dig sites across the globe. A long sword believed to be used by a subset of Angels [details unknown, American chapter, Main bunker, Room 24, 58c], a curved spiral blade believed to be used for ceremonial reasons [British chapter, Chapter house, A37b], and a peculiar spear also carved with Enochian [Stolen from the American chapter house in 1958]. Angels are believed to be fierce fighters, and precise in their attacks. According to the Daily Musings of a Wanderer, [Mary Wanderer, 1253] a female Angel was able to throw a silver blade around 50 feet and hit the direct center of her target. It is unknown if this Angel was trained for ranged weapons or if she had the same skill as the rest of the Host. [The Heavenly Host, all Angels known in heaven]

One of the oldest books that has been acquired by the Men of Letters is an untitled journal from both an unknown author and unknown date, although our scientists believe that it dates back to before Christ. This book contains information on Angel wings and culture and was discovered somewhere in Africa by townsfolk. A few of the illustrations have been recreated for this index, so in event of disaster, the information in the book will not be lost.

Angel wings are mostly held in the Ether and are rarely brought into our plane. Although they are rarely brought here doesn't mean they can not be. It is unsure how an Angel does this, but a common theory is that they either use an Enochian spell or that they are intrinsically able to control what plane their wings are on. An Angel is extremely vulnerable while their wings are out, so it is understandable that it is a rare occurrence.

The diagrams that have been found [The unknown book, A Complete Study of Angels (1901, Lily Sunder)] are almost exact to the structure of bird wings. It can be assumed that God created birds to mimic his first creation. The diagram shows that Angel wings have primary feathers and secondary feathers, primary coverts and secondary coverts, marginal coverts, and an alula on each wing. While each of the individual parts of the wing are depicted on the diagram, each section will be described in detail.

The largest feathers at the tips of the wings are grouped as the primary feathers, which help the Angel gain thrust. The long feathers on the rest of the wing are called the secondaries, which help the Angel gain lift. The next layer of feathers up is called the covert. The primary coverts cover the primary feathers and the secondary coverts cover the secondary feathers. The top most layer is called the marginal coverts. All sections of coverts are meant to stream-line the wing as to reduce the amount of drag. The alula is the thumb-like feather that is used during flight to lessen the speed of sharp angles and dives.

According to the text, Angels have created a culture around their wings, [See Angelic Culture section of text] as many have different shapes, sizes, and even colors. Not all Angels have white wings like many paintings portray them as. Each color represents a different personality trait, some being more common than others. The book goes into detail on what each color means. It is unsure if this is accurate or not. Below is the paraphrased section on wing colors from the text.

"White represents Heaven and purity, shades of purple represent logic and the ability to use it well, red represents anger and a tendency to lash out, yellow represents bravery and fearlessness, the lightest blue represents intelligence and one's ability to use it in battle, and silver represents loyalty. All of these colors are the most common among Angels.

Indigo represents an Angel's resourcefulness, orange represents an Angel with a cunning nature, dark green represents stealth, jade represents an Angel's stubborn nature, and cyan represents high prowess. These colors are uncommon wing colors in Heaven.

Dark brown represents Earth, rose represents ruthlessness, coral represents power and pride, tan represents compassion, and the darkest blue represents curiosity. These colors are rare and not seen often in Heaven.

Gold, grey, and black are rare enough that only a handful of Angels are known to have them. Gold may represents a flair for the dramatics in such a way that an Angel would go above and beyond to impress. The only Angel known with this coloration is the Archangel Gabriel. Grey is believed to be independence and doubt, as it is noted that before an Angel fell, grey feathers were seen mixed in with their normal colors. Black is the most unknown color. According to the unknown book, Angels have differing opinions on what it means or what causes it. Black could represent an Angel who has been to the deepest pits of hell, or could be what a Fallen Angel's wings would be. Rebellion was also noted frequently."

Angels can display multiple colors at once, or can change their colors during their next molt. Each Angel has a slightly different molt period. It is said that "An Angel will shed their grace of physical form every millennium and begin anew with colors unable to be perceived by the humble human mind." [Life of Light (1534, Leo Morris)] The estimate of one-thousand years between molts may be 100 or more years off, depending on the individual, the state of an Angel, or the inevitable change of an Angel's colors.

Angelic Culture and Rankings

Angels have been a prominent piece of religion for centuries, and many different types and ranks have been presented. Some put the Powers as the highest rank, others have Principalities, while some have Archangels. [Rings of Heaven (1904, Anthony Stine), Angelic Omens (1800, A.Z. Fell), The First (1734, Eve Heartt)]. When averaging all media in the Men of Letter's possession, we can create an accurate ranking system.

Archangels are the highest ranking Angels and the first to be created. There are four documented Archangels. Gabriel, Raphael, Michael, and Lucifer, who was cast out of heaven. The next rank is Seraphs or the Seraphim. They are the commanders and leaders of Heaven's army. There are different sub-categories within the Seraphim, similar to those who lead battles and those who order the battles to be fought. Then comes the common ranking of "Angel". They are the soldiers, the writers, and the guards. They are meant to fill any role given to them. The lowest ranking Angels are the Cherubs, as they are the ones meant to deal with humans and human relations.

Within these ranks many Angels will create some form of sibling bonds during molt. Molting is believed to be quite painful and difficult to deal with, so Angels will help each other. The painting labeled "The Bond" [1634, Paul Theos] depicted two Angels sitting while one is combing through the other's feathers. Outside of molting, it is believed that the partners will fight together and spend much time in each other's company. From a first-hand account of an Angel [Host, (1102, Akobel)], it is known that Angels see each other as siblings. Molting partners seem to have a closer sibling bond with each other then with the rest of the Host.

Due to Lily Sunder's book [A Complete Study of Angels (1901, Lily Sunder)], we now know more about the way Angel's age and train, although it is much different then how humans grow. Because Angels are created from God Himself, they are incapable of being infants or children. The youngest Angels are referred to as "fledglings" when they are first created. Fledglings are not children but are still inexperienced in relation to their older companions. Any fledglings that were created were positioned with an older sibling, to help train, teach, and care for them. The reason that these Fledglings had older siblings to begin with is that not all Angel's were created at the same time. There were multiple generations of Angels created. The first Angels were the Archangels, as they are God's oldest and they represent power. The second generation, or first choir, was meant to represent defense. The third generation, or second choir, was meant to represent agility. The fourth and final generation, or the third choir, was meant to represent endurance. Eventually there were no new fledglings created and the ones that did exist grew older. Today, fledglings are essentially an extinct species.

The fledgling's guardian would care for their needs, help with the first molts, and teach them how to fight and follow orders. Fight training would include training in defense, offence with weapons such as spears and swords, battle strategy, and learning about their enemies, such as demons and monsters. Not all fledglings would be warriors and commanders, but all would receive basic training and knowledge. Many of these Angels would become archivists and shepherds. In regards to care, the guardian would show them how to take care of their wings, help them heal any injuries, and teach them how to fly and properly use their powers. Molting would also be taken care of by the guardian until the fledgling could find a molt partner.

Angels are known to have both the first spoken language and the first written language. It is known as Enochian. The Angels have many weapons and tablets carved with this language. It is unknown what these carvings and texts mean, as no one can decipher them. All songs and communication between Angels is conducted in Enochian, although they understand all of the worlds later languages.

Psychology

Not much is known about how an Angel's mind works, or even how much free will they display. Their culture is based upon worship of God and following orders. Loyalty is an important trait in Heaven, and is rewarded. The Archangels are the highest rank, and by that default, they are the ones depicted to have the most autonomy. There is no room for mistakes in Heaven and it has been seen that free will creates disorder in many cases.

Although loyalty is desired and autonomy is frowned upon, there are Angels who dislike the system of Heaven. These Angels are referred to as the "Fallen". Angels who wish to have more free will can flee from the host to Earth in what seems to be two ways. An Angel can flee to Earth and take a human vessel and use the many Angelic wardings to help avoid the Host. The second way is more dangerous and precarious. An Angel can rip their own Grace out to be born as humans with no memory of Heaven. This has not happened often according to the book Host. [1102, Akobel] The Fallen have been associated with black wings and Lucifer although only one of which is remotely true. The few Angels that have fallen have been seen with a few black feathers, but there is no guarantee they are working with or for Lucifer.

There is much more information now then there was back a hundred years and it is much easier to find. Although an Angel may never step foot on this planet again, it is a curious thing to learn about their culture and biology. They are celestial creatures we may never understand completely, but we live in their world. It is my hope that this text can be of use to understand both Angels themselves and spell work that revolves around them.

-Sebastian Outlander

This work is inspired by many wing fics and Flight by northernsparrow.

[savedfromsalvation]

Compiled by Jim Walker

Be Wise As Serpents

"Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves." (Matthew 10:16)

Comment

This verse instructs the apostles to act "wise as serpents." Since Christians hold that the serpent in the Bible represents Satan, one might wonder about this. In Genesis 3:1 the Bible describes the serpent as "more subtil than any beast..." Some early Gnostic heretics believed that Satan and Jesus were the same. They may have used sayings such as this to support their belief.

It seems odd that Jesus would resort to the metaphorical "sheep" instead of sheep-dogs or some other noble animal. The awkward fact remains: people raise sheep to either fleece them or kill them for food. To send them as prey in the midst of marauders hardly seems advisable.

Note also that doves actually act just the opposite of "harmless." Doves sometimes act viciously against other birds.

Beat That Slave

"And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes." (Luke 12:47)

Comment

Note, the word "servant" here means slave. The Biblical Jesus lived in a time when slavery flourished, yet He never spoke or fought against it.

"English North Americans embraced slavery because they were Christians, not in spite of it... It was Christianity that perverted the African's way of life. Not leaving them alone was the real tragedy." --Forrest G. Wood

Burn Them!

"Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings." (Psalms 140:4)

"Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again." (Psalms 140:10)

Comment

Such wicked words can justify to the religious person any atrocity including holocausts. Ironically, the words "Keep me, O Lord, from the hands of the wicked" and which verse 10 calls for horrible acts against their enemies, hardly imparts a message of love of thine enemies.

Creation Contradiction, 1

"And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day." (Genesis 1: 3-5)

"And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth." (Genesis 1:16-17)

Comment

God creates day and night on the first day and then makes the stars and the two great lights (sun and moon) on the fourth day (Genesis 1:19). How can you have day and night on the first day without a star? This describes a dramatic contradiction to the way the actual universe works. To have a day you must have a rotating planet and a sun. Genesis proves that God (or more accurately, the authors of Genesis) could not have known about the structure of the universe, or even the difference between stars and planets.

Creation Contradiction, 2

"And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that is was good. And God said, Let us make man in our image, after our likeness..." (Genesis 1:25-26)

"And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. And out of the ground the LORD God formed every beast of the field, and every fowl of the air..." (Genesis 2:18-19)

Comment

In the first account, man gets created after the beasts, the second account has man created before the beasts . Only a person who exercised warped logic or blind faith could believe this outright contradiction. Yet to the fundamentalist reader, the many hundreds of contradictions and discrepancies in the Bible go by unseen, regardless of how many honest scholars and theologians have discovered otherwise.

In fact there occurs two stories of Genesis, the second story starts at Genesis 2:4. The first story uses Elohim (God in the plural form) and the second story uses the LORD God (Yahweh Elohim, sometimes incorrectly termed Jehovah). Both stories appear markedly different, yet somehow in history the stories got annexed together. This shows the allegorical intent of Genesis rather than a factual account.

Even the belief among non-fundamentalists, that the Bible has kept its original form despite minor changes, has led many theologians to think otherwise. One of the most highly respected theologians, Bruce Metzger, has written extensively on the errors in the Bible. For example, in his book "The text of the New Testament- Its Transmission, Corruption, and Restoration," Metzger asserts errors due to:

Errors arising from faulty eyesight

Errors arising from faulty hearing

Errors of the mind

Errors of judgment

Difficulties historical and geographical

Alterations from doctrinal considerations

Addition of miscellaneous details.

Many times whole belief systems and vast changes to a society can change from a simple mistranslation of a single word. (For example "virgin" got confused in Isaiah 7:14 for young woman "almah")

Creation Contradiction, 3

"So God created man in his own image, in the image of God created he him; male and female created he them." (Genesis 1:27)

"And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man." (Genesis 2:21-22)

Comment

In the first account, God created a man and female simultaneously, in God's image. In the second account Adam gets created from the dust (Genesis 2:7), and then later, a woman came from one of Adam's ribs. Again, this shows another difference between the two Genesis story accounts, each contradicting the other.

There occurs a plethora of contradictions in the Bible, far too many for the scope of the Dark Bible. For those who wish further edification, consult "The Bible Handbook for Free-Thinkers and Inquiring Christians," edited by G. W. Foote and W. P. Ball (Pioneer Press, London)

Curse The Children

"And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness. After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise." (Numbers 14:33-34)

Comment

This cruel curse on children attributed to God, for the sins of their parents, bears the typical harsh vengeful evil spirit that permeates the Old Testament.

How can one not conclude that these verses give the greatest insult to a loving God?

Eat Your Children

"And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD they God hath given thee, in the siege, and in the straightness, wherewith thine enemies shall distress thee:" (Deuteronomy 28:53)

"And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates." (Deuteronomy 28:57)

Comment

Here we have the horrific calling for cannibalism. It comes even more barbaric considering it calls for the devouring of their own sons and daughters.

Hardly anyone today accepts cannibalism, yet many fundamentalist Christians would have us believe that cannibalism or some other depravity will result if we choose not to believe in God or to choose another god.

(See also II Kings 6:28-29)

God Accepts Slavery

"And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever." (Exodus 21:5-6)

Comment

The Bible bears witness to the fact that God accepts not only slavery but violence against such slaves (in this case a awl driven through the ear) for the innocent statement of love for their master, wife and children.

It came from precisely these verses that justified, in many peoples minds, the tortures inflicted on African slaves when they tried to leave their cruel masters in the American colonies. "Good" Christians of the day would drive nails and spikes through the ears of defenseless slaves whose only offense came from the will to no longer serve as slaves.

Not until after the Civil War did federal laws become enacted to protect African Americans from gross physical abuse. Even today, the KKK and "the Aryan Race" use the Bible as justification for their attacks against "Negroes."

God Condones Slavery

"Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids." (Leviticus 25:44 , KJV)

"As for the male and female slaves whom you may have, it is from the nations around you that you may aquire male and female slaves." (Leviticus 25:44, NRSV)

Comment

The Biblical meaning rings clear: God not only condones slavery, but gives permission to buy and own slaves. The Southern United States fought The Civil War over such Scriptural teachings.

The Gods creation

"In the beginning God created the heaven and the earth." (Genesis 1:1)

"And God said, Let us make man in our image, after our likeness..." (Genesis 1:26) [Bold caps mind, Ed.]

Comment

The Bible has a crisis from the very beginning in that Biblical translators have chosen to use the word "God" for the Hebrew term 'Elohim.' The problem, here lies in the fact that Elohim represents the plural form of 'El.' Elohim literally means 'gods.' A more honest translation of Verse 1 should read, "In the beginning Gods created the heaven and the earth," and in Verse 26: "And the Gods said..."

The idea of Genesis and the Creation story did not come originally from the Hebrews, but rather from various cultures in the area. For example, excavations in Mesopotamia uncovered small cylinder seals depicting the creation stories. Of course these early people believed in many gods and goddesses, just as did the first Hebrews. The Enuma Elish, the Mesopotamian creation story which predates Genesis and which believers recited in every Mesopotamian temple every year for some 4000 years and more, parallels the Biblical stories to such an extent that it even makes abundant use of the "magical" number seven. [Romer, p.35-36]

Although as the Hebrew belief system grew, and the word Elohim came to mean the singular God, the fact still remains: The original meaning meant the plural form. Any honest translation of Elohim, therefore should reflect this plurality. In the name of honesty, we should ask why our Church fathers would allow the dishonest singular forms of the word God in the Bible.

Note, when anyone questioned this plurality, Christian priests tried to resolve this sticky problem by using the concept of the Trinity (Father, Son and the Holy Ghost) or the heavenly angels to explain the plurality. The problem here comes that if they truly believed this, then why not use the proper plural translation in the first place? Substituting a singular term for the plurality of the Trinity or other heavenly agents amounts to dishonesty or subterfuge.

God Orders Adultery

"This said the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun." (II Samuel 12:11)

Comment

Here describes God, not only condoning adultery, but literally causes it to happen!

Note also, the strange assertion that God raises up evil, supposedly an act reserved for Satan. In fact, nowhere does the Bible accuse Satan of raising evil. Little do most faithful realize that they worship a raiser and creator of evil (for God's creation of evil, see Isaiah 45:7).

God's OK On Abortion

"And when he hath made her drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed." (Numbers 5:27-28)

Comment

This nonsensical ritual, prescribed by God, to a woman suspected of infidelity, must undergo the drinking of a vile concoction made of bitter water and dust from the floor of a tabernacle. A priest calls a curse upon the woman's head to insure that if she has acted in adultery the drinking of the liquid will cause her to have a miscarriage. If she comes out clean, then she shall conceive.

Regardless of how ridiculous this procedure seems, any person who believes every word of the Bible must come to terms with the realization that the quoted God here sometimes authorizes abortion.

(also see Num. 5:1-25)

Golden Rule

"And as ye would that men should do to you, do ye also to them likewise." (Luke 6:31)

Comment

From this verse we have the Jesus formulation: Do unto others as you would have them do unto you. Also known as the Golden Rule. This gives an example of perhaps the most admired and quoted saying by Jesus, not only from Christians, but from unbelievers alike.

Most people do not realize that Jesus did not originate this saying. K'ung-Tzu (also known as Confucius) also expressed a similar idea, ironically called the Silver Rule. However, does this seemingly worthy Golden Rule live up to its billing?

At first glance, the rule appears justified. Who wouldn't want to receive treatment the way we wish? And who wouldn't want to give the same treatment to others? However, upon further reflection we quickly come upon problems. Who says that the receiving person wishes to always get treated the way "we" wish? Would most people like to get treated like a masochist from a masochist? Would an atheist like to get treated like a Christian? Would a Christian like to get treated as an atheist? Clearly, the Golden rule can cause severe incompatibilities with the other person involved. The Golden Rule only seems commendable because we impart our own individual concepts without realizing that "doing unto others" has various meanings to other people. The Golden Rule reflects upon selfish motives instead of incorporating a system that can work for a diverse society. Therefore, when Jesus uses this incomplete and illusory command, he deceives the believer into a false sense of morality. Consider that in some cases, treating people the way they would like to get treated works better than the way you would like to get treated. Think about it.

Note: many studies of rule based systems (including ethics, game theory, and computer simulations) reveal two rules that always lose: the Golden Rule and the Iron Rule. The systems that work best involve Tit-For-Tat strategies that include many situational rules.

[For more information on game theories, refer to the works of Robert Axelrod (for example: 'The Evolution of Cooperation,' and 'The evolution of strategies in the iterated prisoner's dilemma') and Douglas R. Hofstadter's, Metamagical Themas)]

Happy To Kill Children

"Happy shall he be, that taketh and dasheth thy little ones against the stones." (Psalms 137:9, KJV)

"How blessed will be the one who seizes and dashes your little ones Against the rock." (Psalms 137:9, New American Bible)

"Happy the man who shall seize and smash your little ones against the rock!" (Psalms 137:9, New American Bible)

"a blessing on anyone who seizes your babies and shatters them against a rock!" (Psalms 137:9, Jerusalem Bible)

Comment

Ask a Christian friend whether he or she should feel happy to dash a child against the rocks. Your friend will most likely stare at you in horror, much less believe this idea exists in their sacred Bible.

Many Churches have found this verse quite embarrassing. It gives no wonder why priests, Jews, and Christians alike, who quote from Psalms 137, always leave out this last verse.

(See also Isaiah 13:16; Hosea 13-16)

Hate Them!

"Surely thou will slay the wicked, O God: depart from me therefore, ye bloody men. For they speak against thee wickedly, and thine enemies take thy name in vain. Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred: I count them mine enemies." (Psalms 139:19-22)

Comment

A message of hate from the, supposed, inspired words of God against anyone who takes God's name in vain or who goes against God.

Faith in one's belief produces a barrier to further investigation. Religious groups that differ in beliefs from other societies cannot see past their own barriers. When hate enters into the prison of their beliefs, the seeds for violence to act out against other societies come to full bloom.

Hate Your Family!

"If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." (Luke 14:26)

Comment

This remarkable statement of hate by Jesus directly contradicts the idea of a loving Christ. If one must hate their father, mother, wife, children, brethren and sisters and even themselves, in order to become a disciple of Jesus, one must question Christ's idea love, family, and decency.

(See also Luke 12:51-53, Matthew 10:34-37.)

Note: A few desperate apologists attempt to dismiss this verse claiming that the word 'hate' here really doesn't mean what it says. The problem with this approach boarders on complete deception and the ironic dismissal of the Bible and Biblical scholarship. The word 'hate' here comes from the ancient Greek word 'miseo' which means hate (from the primary 'misos' [hatred]). If any synonym could substitute for this word, it would come from a word like 'detest,' 'loath,' or 'despise.' Moreover, virtually all Bibles translate the term as hate. To deny this intent means to deny the Bible and the alleged word of Jesus.

He Must Increase But I Must Decrease

"He must increase but I must decrease." (John 3:30)

Comment

The dubious Old Testament concept of declaring the entire human population as depraved and sinful goes far to insure an inferiority complex, but this verse takes it to a lower level. One of the distinctive features of the Dark Ages showed how the faithful would publicly display their lower status by prostrating and punishing themselves before crosses, priests, and churches. Monastic disciplines adopted flagellation and scourging in the fifth and following centuries. Self-flagellation served as a discipline as a measure of mortification and penance as exemplified in the lives of St. Dominic Loricatus and St. Peter Damian. Damian wrote a special treatise in praise of self-flagellation. In the 13th century a sect developed called the Flagellants where its members would whip themselves in public which aroused much excitement among the populace. [Catholic Encyclopedia]

To decrease one's earthly life for promoting an increase of a superstitious idea, in effect, declares humans as unworthy and valueless. Belief in universal sin and increasing the myth of Jesus above all human concerns must put this kind of worship as among the most insidious and depraved forms of human thought known to man.

"There was a time when religion ruled the world. It is known as The Dark Ages."

-Ruth Hurmence Green (The Born Again Skeptic's Guide to the Bible)

Human Sacrifice

"Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me." (Exodus 22:29)

Comment

This verse refers to human sacrifice which many primitive cultures practiced.

In the Canaanite world the Molech cult practiced human sacrifice and many scholars equate Yahweh with the Molech god. Explicit references to Molech appear in Lev. 18:21, 20:2-5; Jer. 32:35 and II Kings 23:10. Fortunately, few people believe in sacrificing humans directly to gods these days (but Christian leaders still sacrifice soldiers and innocent men, women, and children in the name of "freedom" and God).

(See also Gen. 22:1-19 for Abraham's will to sacrifice his son Isaac, and Judges 11)

Make Weapons

"Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong." (Joel 3:9-10)

Comment

Peace loving Jews and Christians love to quote the biblical passage about beating swords into ploughshares and spears into pruninghooks, (Micah 4:3) but here we have just the opposite.

More Than One God

"Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them." (Exodus 18:11)

Comment

Here we have the Bible alluding to the existence of more than one god.

Note that it does not say "the Lord is the only god" but rather that he "is greater than all gods."

History records that the ancient people in the area of the Middle East, including the Hebrews, believed in many goddesses and gods. Yahweh served only as their god, a god among many others.

"It does me no injury for my neighbor to say there are 20 gods, or no God. It neither picks my pocket nor breaks my leg."

--Thomas Jefferson

Pray in the Closet

"And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly." (Matthew 6:5-6)

Comment

The Religious Right wishes to put into law public prayer. How many Christians realize that the Biblical Jesus strongly opposed public prayer?

The wall of separation between Church and State, actually protects the religious liberties for all of us in the United States and here we have Biblical justification for keeping prayer private.

Serpent Jews

"Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?" (Matthew 23:33)

Comment

Chapter 23 describes the famous diatribe of Jesus against the Jewish leaders. Such biblical words has, for centuries, given believers justification for Jewish hatred. This verse, spoken by the alleged Jesus himself, compares the unbelieving Jews with the serpent devil.

Slay Enemies

"But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." (Luke 19:27)

Comment

Although Jesus in one instance calls for the love of enemies, at the end of the parable of ten pounds, he orders to slay his enemies that would deny his reign (Luke 19:12-27). Despite the commandment not to kill, Jesus accepts the killing of humans here.

Believers try to escape this problem by claiming, "Well, it's just a parable." Of course when Jesus gives a parable about love or living, then the parable serves as an important lesson which the faithful should take seriously. So also must any of Jesus' parables. Nor can one escape by route of metaphorical excuse. The parable clearly connects the "nobleman" with Jesus (see verse 12) , and there occurs no other meaning for a metaphorical "slay" other than words like "kill," "slaughter," "massacre," etc.

Although there occurs scholarly debate as to whether Jesus meant verse 27 as part of the parable or as a non-parable conclusion, it has far more serious consequences if believed as a parable. Why? Because a parable instructs beyond the life-time of the parable's author. If the author of these words meant it only as an example during Jesus' alleged life on earth, then it would serve only as a request of Jesus during his life time. But as a parable, it lives through the followers of Jesus who believe that he still lives (in Heaven) and that they might follow his commands, even after his death-and-resurrection. As a parable then, slaying of enemies "before me" (in Jesus' spirit) instructs believers well past the alleged life of Jesus.

If any one need Biblical justification to kill anyone who denies Jesus, or whom you believe acts as an enemy, you need only to believe this verse.

Synagogues Of Satan

"But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate." (Revelation 2:6)

"I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan." (Revelation 2:9)

"So hast thou also them that hold the doctrine of the Nicolaitanes, which the thing I hate." (Revelation 2:15)

"Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee." (Revelation 3:9)

Comment

These verses by Jesus has fueled the engine of anti-Semitism throughout Europe and the rest of the world for centuries. Unfortunately many believers today still justify their hatred of Jews based on Scripture.

Note that we have here in Rev 2:6 the words of Jesus admitting to hate, contrary to the belief by many Christians that Jesus holds only to the principle of love.

The Talking Donkey

"And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff. And the LORD opened the mouth of the ass, and she said unto Balaam, 'What have I done unto thee, that thou hast smitten me these three times?' And Balaam said unto the ass, 'Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.' And the ass said unto Balaam, 'Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee?' And he said, 'Nay.'" (Numbers 22:27-30)

Comment

Here we have, as absurd as it may seem, a talking donkey. If we came across a talking animal, would we not feel amazed? Yet, oddly, Balaam here seems not the least bit concerned and converses with the ass as if nothing unusual had happened!

Given that millions of fundamentalists believe every world in the Bible, they would have us also believe that the Bible has its own version of Mr. Ed.

Notice that Balaam's cruel behavior to the donkey seems to have mimicked God's jealous behavior towards His people. Yet God responds to Balaam: "thy way is perverse before me." (Num. 22:32)

"If the bible had said that Jonah swallowed the whale, I would believe it."

--William Jennings Bryan

The "Gods"

"Thou shalt have no other gods before me." (Exodus 20:3)

"Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting unto the third and fourth generation of them that hate me;" (Exodus 20:5)

Comment

Note this does not mean "I am the only god," but rather, that one shall not believe in other gods above the God of the Chosen People.

Scholars and archeologists know that the early Hebrews practiced polytheism.

Not only does the Bible describe the polytheism of the Hebrews but digs from archeological sites give evidence that these early people believed in many gods, or more accurately, goddesses. They have found many statuette goddesses among their living dwellings.

Monotheism appears later in the Bible. Historically, monotheism got taught by many Greek philosophers. Judaism later separated itself from the Hellenistic world with its belief in only one supreme deity.

In verse 20:5 we have here a god so jealous that he holds a grudge against the children of the fathers who hated him. Hardly a concept of a forgiving and loving God. And if not against the other gods, just who could God claim for his jealousy?

The Sun Stands Still

"Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day." (Joshua 10:12-13)

Comment

These verses imply that the sun moves around the earth. If the Bible actually represents the words or inspired words of God, then why didn't the Great Creator inspire them to tell the truth about the universe and our solar system?

Also, the Bible asks us to believe that a supposedly loving God made the sun stand still for the sole purpose of helping the Israelites slaughter the Amorites. How can one not see that these verses would insult the intelligence of any person who believes God possess wisdom, knowledge and love?

Turn Thy Cheek

"But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also." (Matthew 5:39)

Comment

This nonviolent principle does not originate with Jesus. Lao-tse and the Buddha taught this five or six hundred years before Jesus, but does this represent a good rule to follow?

Ironically, few Christians hold to this principle. In fact, the Religious Right preach just the opposite as Christians throughout the centuries have violently attacked anyone who dared threaten them.

Although one should not overly react if smacked on the cheek, it might prove prudent to raise your hand in defense or at least leave the scene of trouble to avoid conflict. If you turn your other cheek to get smacked again, your enemy may just break your jaw or beat you to a pulp.

Wars must be

"And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows." (Mark 13:7-8)

Comment

Belief in these words can justify any war and atrocity against nations. Yet Jesus here tells us that we should not feel troubled by it as long as we have belief in Him.

When Jesus prophesies about the future, he gives the message that we have no control over our lives other than to choose or not choose a belief in the Lord. With such a message, it should not surprise anyone why the Religious Right does little to strive against war.

[faithfulnews]

Life and Death in the World of ‘The Punisher’

“Tonight, you’re gonna have to break your one rule.”

Close your eyes and imagine a long-running battle between a hero and a villain coming to an end. It doesn’t matter which hero or which villain; they’re all interchangeable here. It doesn’t matter how long the two have been pitted against each other — ten episodes, maybe twenty, maybe 110 minutes of a two-hour movie.

It always comes down to this.

The hero, after coming this close to losing the last battle, finally has the upperhand. He stands over the villain who lies prone in the dirt, rain pelting his face, spitting out what he knows will be his last furious words. He’s killed dozens. Hundreds. Maybe thousands. Terrorized a city — or a country — or a planet. Caused untold pain and suffering. Yet, he’s still full of rage. The world is what’s wrong; not him.

You can see it in the hero’s eyes. He can finally end this. He can put the bad guy in the ground — end his villainy for good. He wants to. He knows he should. 

But he hesitates. Somewhere in the back of his mind, a law emerges. A law which says he must be better than his enemy. And that means he, the hero, cannot kill the villain.

A (Problematic) Double Standard?

I’m not sold on the hero-can’t-kill-the-villain rule that seems to be the norm in the comic book-based TV and movie productions beloved by millions. Death, for some villains, seems justified in my opinion. Not long ago, I advocated that Supergirl & Co. would have been well within their rights to take the life of the Kryptonian Worldkiller Reign at the end of Season 3. But the decision not to is typical of superhero fare: heroes choose not to kill their archenemies either due to their own moral code (Batman vs. the Joker in The Dark Knight) or due to urging by a secondary character that the hero must be better than his enemy (Barry Allen vs. Eobard Thawne in The Flash). Admittedly, there is a smaller subset of stories where the villain dies at the hands of a secondary character (Catwoman vs. Bane in The Dark Knight Rises) or brings about his own death due to events already in motion or by forcing the hero’s hand (Superman vs. Zod in Man of Steel). But these climaxes only serve to keep the hands of the hero clean and uphold the virtue of the hero in the eyes of the audience.

Worldkiller Reign was dead, but Supergirl brings her back to life because… she felt bad or something.

Netflix’s The Punisher, however, introduces us to a “hero” who kills his enemies without compunction — with the cold conviction that Bad. Guys. Must. Die. That conviction carries through Season 1, with Frank Castle killing, or attempting to kill, numerous enemies — until the final episode when he faces his greatest enemy and the author of all his nightmares, his ex-military buddy Billy Russo. Castle opts to let Russo live, severely damaging his face in an attempt to force him to be reminded of his evil deeds for the rest of his days.

And, so, the most bloody, violent, and death-filled adaptation of a comic book property in recent history submits to the rule that the hero can only maintain his heroism by not killing the villain, no matter the villain’s crimes. Somehow, we’ve come to accept this as just and right.

In a cruel and ironic twist, Punisher Season 2 opens with Billy Russo suffering from memory loss — thereby escaping the punishment Frank Castle designed for him.

The oddity of Frank Castle not, well, punishing in his usual manner carries throughout Season 2 with Castle laying down his gun at times when he otherwise would have put a bullet (or several) through his adversary.

A hero’s motivations for killing (or, more likely, not killing) his ultimate enemy — and our (the audience’s) acceptance of these heroes’ stories — raise interesting questions about our collective perspective on life, death, and punishment in the real world.

No-Kill Rule? Y/N/IDK

Deep down, do we agree with a hero’s decision not to kill a murderous villain? Or are we simply committed to preserving our own high moral ground of never sinking to the level of our enemies — no matter how much they deserve it? Certainly, it makes us feel better to say we are superior to our adversaries.

But isn’t justice an eye for an eye? Or is there no more appetite for this brand of punishment in the present day (at least in the West)? 

What about the families of those killed or otherwise affected by a villain’s actions? Is escaping a punishment that fits the crime justice for them? 

What justifies letting a villain live if he has blood on his hands?

Billy Russo, the Punisher’s ultimate enemy, shortly before he dies.

The Bible and The Punisher

I could argue from the Old Testament that The Punisher is an accurate depiction of biblical restitution. I could argue that even from the New Testament, for it’s in Romans that we read, “the wages of sin is death.” Sin — all sin, any sin — deserves death in God’s eyes. And maybe that’s why we as humans reject that view. If all have sinned, and the wages of sin is death, then all deserve death. But who among us will admit our own death-deservingness, and who among us will advocate for the death-deservingness of others? Humans, sinful as we are, seem to think we are more reasonable than God: that God is too harsh and that our ways are better, nicer.

In the Old Testament, God authorizes the death of the wicked, but also declares that He takes no pleasure in it and that He would rather the wicked repent than die. Similarly, the Punisher takes no pleasure in his kills. We never see him celebrating the demise of his enemies.

The debate over “gun culture” aside, can we, as a society, embrace a “hero” like the Punisher? After all, didn’t the “mighty men” and women of the Old Testament operate in the same vein? David slaughtered hundreds of Philistines, took the skin off their foreheads, and brought it to Saul. Ehud tricked the servants of anm obese Canaanite king so he would have the opportunity to stab him when his guard was down. Jael was celebrated for driving a tent peg through the skull of an enemy general whom she lulled to sleep in her tent. The newly-anointed King Jehu rode into Samaria and called for those “on the Lord’s side” to throw the wicked Queen Jezebel out of an upper story window, after which he trampled her under his horse’s hooves, and left her body in the street for the dogs to eat. And can we forget Elijah’s slaughter of the 400 prophets of Baal? Or Samson’s slaughter of hundreds of Philistines in brutal fashion on multiple occasions?

Mighty men riding to punish the enemies of God.

Repulsed?

Fine. Take a breather. Let’s say it was a wilder, rougher, more difficult time then. Things change. The world changes. Even God told David he didn’t want him to build his Temple because he had so much blood on his hands.

Ethic of Life

Is the superhero ethic of life comparable to the New Testament ethic of mercy and grace? Could it be an embodiment even? When the Punisher decides not to kill, is he making a more ethically and morally commendable decision? Is he making a godlier choice?

Maybe our support of the tendency to choose life — even for the worst of villains — shouldn’t come as a surprise. 

Maybe this is progress.

Maybe it’s a move toward a godlier, nobler, more life-embracing world.

Go to the article

[ebola-chan-love]

NTEB PROPHECY NEWS PODCAST: COVID-19 Has Absolutely Impacted And Changed The Entire World, It Is A Biblical Pestilence From Matthew 24?

The headlines today are screaming at us, telling us to wake up and look around, to open our King James Bibles and connect the dots of what is truly happening. COVID-19 is not a pestilence like AIDS, Ebola, SARS, MERS chicken pox, scarlet fever or anything else, it is the Pestilence that has changed the world.

As I write this we are approximately 38 days here in America into the nation-wide COVID-19 shut down of the US economy, and a suspension of our freedoms and liberties the likes of which has heretofore never been seen since our founding in 1776. Globally, every major nation on earth is undergoing similar measures. There can be no question that the world is being shaken to its core, the only question is why, and why now?

“For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. The silver is mine, and the gold is mine, saith the LORD of hosts.” Haggai 2:6-8 (KJB)

On this episode of the NTEB Prophecy News Podcast, we are looking into the ‘beginning of sorrows’ in Matthew 24, with some of the only verses in the entire chapter that can be rightly divided and applied to the Church Age, and examine the COVID-19 phenomenon in light of the prophesied ‘pestilences’ that Jesus said would precede the time of Jacob’s trouble. Our time, in the days before the Pretribulation Rapture of the Church.

CLICK TO LISTEN TO THIS LIVE END TIMES PROPHECY NEWS PODCAST WHEN IT STARTS TODAY AT NOON EST

CLICK TO LISTEN TO THIS LIVE END TIMES PROPHECY NEWS PODCAST WHEN IT STARTS TODAY AT NOON EST

The headlines today are screaming at us, telling us to wake up and look around, to open our King James Bibles and connect the dots of what is truly happening. COVID-19 is not a pestilence like AIDS, Ebola, SARS, MERS chicken pox, scarlet fever or anything else, it is the Pestilence that has changed the world. And that change has only just begun. On today’s NTEB Prophecy News Podcast, we will connect those dots and the wise shall understand.

ARTICLES REFERENCED IN THE PODCAST:

MASSIVE EARTHQUAKE IN UTAH IS THE LATEST EVENT IN A SERIES OF EVENTS THAT BEGAN ON JANUARY 1ST AND IS STARTING TO LOOK LIKE MATTHEW 24 BIRTH PANGS

DARK AND SINISTER OPENING CEREMONY OF THE 2012 LONDON OLYMPICS USED PREDICTIVE PROGRAMMING TO SHOW US THE COMING COVID-19 PLANNEDEMIC

PREPARE YOURSELF FOR THE ID2020 COVID-19 ‘IMMUNITY PASSPORT’ THAT COMBINES DIGITAL IDENTITY WITH VACCINATIONS, BLOCKCHAIN AND NANOTECHNOLOGY

1981 DEAN KOONTZ THRILLER ‘THE EYES OF DARKNESS’ ACCURATELY PREDICTED CHINESE CORONAVIRUS OUTBREAK EVEN NAMED A LAB IN WUHAN AS STARTING POINT

SATANIST MADONNA ANNOUNCES SHE IS JOINING THE GATES FOUNDATION COVID-19 THERAPEUTICS ACCELERATOR PROGRAM TO VACCINATE EVERY HUMAN BEING ON EARTH

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SUNDAY NIGHT: Our original Sunday Night Radio Bible Study, it’s from 9:00 – 11:00 PM EST, and we have praise, singing, testimony and of 90-minute King James Bible study. All our King James bible study programs are archived here.

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[bargain-sale-mage-blog]

Surprisingly Good Weab Fantasy

TL;DR  Highschool DxD and the Fate series have cool magic shit.  You should read and/or watch them, unless you have self-respect.

I don’t draw a lot of my magic readings from anime, per se, but two of the ones I read and watch are pretty spot on.  Highschool DxD and the Fate series.  Both take it to absurd, blatantly fictional, and dick-measuring levels of magic (and other given entertainment exaggerations).  However, both have clearly done their homework on their subjects, with the latter instead choosing to butcher the characters’ histories anyway.  I’m not here to give plot summaries, but I will skim through notable actions and instances within these series.

DxD focuses on the life of some guy who is killed and reincarnated as a devil.  The traits that I must commend the author on for being accurate are... virtually everything except personality.  The series is rife with the existence of powerful mythological characters, all of whom stay largely true to their legends.  Azazel is one of the fallen angels (correctly named Grigori) who is featured, and his anime traits are an obsession with tinkering and the Sacred Gears (a major plot crutch in the series, basically fragments of magical beings and artifacts clumped into the reincarnation cycle).

In lore, he was the fallen angel that introduced Mankind to invention.  Barakiel is another fallen angel whose specialty is ‘holy lightning.’  Lore?  He introduced Man to meteorology.  The Norse gods Odin, Thor, and Loki make appearances, each as they appear in most incarnations (with Odin still being one-eyed, although a perverted old man this time around).  Historical dragons such as Ddraig and Albion of Welsh mythology appear as main supports, and various Biblical individuals also take the stage at random points.  Michael the Archangel is the de facto God (God is kill), and there are four heads of Hell (it’s a representative democracy now, I guess, since original devils are kill also).  The spear of Longinus, the dark god Balor, the Holy Grail, among several other things.  My favorite little touch was the acknowledgement of 666 as potentially having been 616.  That’s just one of the little “I did my homework” moments that I really appreciate.

The other series, Fate, is kind of a hodgepodge of different things.  The basic premise is that there is a Holy Grail War where people summon Heroic Souls from the past and pit them against each other to decide who wins.  There are numerous variations on it and Marvel levels of ret-con, but they do have some very interesting ideas about magic in it.

First, there is the idea of a “Throne of Heroes,” a plane of existence that individuals who have left their mark on history die and ascend to.  I guess this would be like the VIP room of the Afterlife.  I don’t specify Heaven or Hell because in Fate, you didn’t have to be a good guy to become a Heroic Soul.  Some of the “heroes” earned their titles by being pscyhopaths who murdered everyone in sight then bathed in their blood.  Regardless, I like the idea of a plane of existence dedicated to folks with powerful identities.  It’s reminiscent of the idea of True Names holding what power they do.  Not everyone had to actually be alive, either, as long as there exists a persistent legend of said hero in the minds of the people.  Jesus Christ would be a good example of this, as while his historical existence is lacking in evidence, tales of his actions have spawned an entire faith.  This would qualify him to be summoned by the Holy Grail.

Another great point is the way the treat mages and foci.  I won’t go into detail, but they do mention how each mage has a style and that it can be passed down through a bloodline.  Tohsaka Rin inherits her family’s skillsA focus is a catalyst used to summon one of the aforementioned Heroic Souls, usually a piece of something they owned in life.  I do believe in the idea that such things can hold echoes of a soul, and even in the short term possessions can hold magic and energy like batteries as long as a mental/spiritual connection exists.

I dunno why I felt like ranting about that, but I did.  Sue me.  Image credits to the Highschool DxD anime and Fate/Zero anime, respectively.

[beamclaws]

Funny creature man