#based on actual history

[lets-steal-an-archive]

[kittykatninja321]

Very deeply annoyed by the fanon idea that Talia treated Jason like a pet or a tool when he was catatonic, because when you actually read lost days you can clearly see that Talia is literally the only person who looked at Jason while he was catatonic and still saw a person and treated him like a person while everyone else around her (Ra’s and the doctor she hired) was ready to dismiss Jason as an empty shell

[deezneezz]

Leojami for a cute teacher AU where they both teach ancient history (and bicker about it a lot)

[aroaceleovaldez]

having been in the fandom for awhile, one interesting shift I remember seeing was around when BoO came out and people realized solangelo was implied to be a future thing, people were kind of scrambling to remember literally anything about Will cause of how minor of a character he had been up until that point.

And one of the things they were looking at with Will was that previously to BoO, people thought Will was a lot older. Because he was a cabin counselor (and generally how he was usually interacting with characters like Percy, Annabeth, and Clarisse - all 16+ish, or Leo - 15/16), most people assumed he was closer to 16 at least, if not actually older than Percy. It wasn't uncommon to see HoO!Will being 17 or so (this is also why there's a decent amount of hcs of him being at CHB pre-BoTL despite not existing until TLO). After BoO happened, it wasn't uncommon to see Solangelo content with a significantly older Will.

Like, it has always been implied in the series that Will is on the younger side (since Michael Yew joined CHB in SoM and Will is younger than him/would have joined BoTL at the earliest) and it's just the entire Apollo cabin keeling over in TLO that made Will counselor. But I just think it's interesting to remember that for awhile Will was not confirmed to be 13 in HoO/14 in TOA when solangelo first became a thing/people started paying attention to Will, and the fandom very widely thought he was older.

[serpentface]

Omg, is there any more about Odonii battlefield performance?

Faiza giving a full battlefield performance, which includes grimacing, sinister looks, letting out terrifying war cries, and banging on her shield with her dagger's pommel. She's wearing a full set of armor, which is functional but highly decorative. A squire will be present somewhere nearby to carry the rest of her weaponry.

As mentioned in the other post, Odonii generally do not actually Participate in fighting. Their perpetual armament and training to correctly Use this armament has predominantly symbolic functions, with their bodies as vessels for state and military empowerment and integrity.

Their normal role on the battlefield is:

a) Spiritual protection for their associated warriors and intimidation of enemies.

Their role is partially to be the ‘guardian lion’ figure in human form, their presence and performance in of itself is considered metaphysically protective. This guardian lion nature is played up and reinforced with their dress and behavior- they wear lion skins over their armor, paint their faces red to obscure human features, perform war cries tailored to sound inhuman (not like lions, just a very shrill and frightening sound). They perform ‘frenzied’ movements that intend to evoke an enraged animal- pacing, banging on their shields, biting their weapons/shields, baring teeth, exaggerated glances that emphasize the whites of their eyes, etc. This can be a disturbing sight- reassuring to their allies who know a frightening spiritual guardian figure is on their side, and demoralizing to an enemy (the latter especially in conjunction with common beliefs that Odonii are witches/shapeshifters)

b) A motivating factor to get the men to fight more bravely.

This is partly out of religious belief (you will probably be a little bolder if you feel reassurance that God is very much present and on your side, via Its priestesses), partly out of esteem for the order (you are highly motivated to perform for their recognition and protect them from harm). In a way, their role on the battlefield is the Least masculinized aspect of their performance- they are in part there to remind men of their mothers, wives, and daughters, who they are supposed to be the protectors of and whose benefit they are ultimately (at least deemed to be) fighting for.

In some cases, this is taken to a (cultural relative) extreme wherein they will expose their breasts towards their own men as a part of battlefield performance, in the form of a supplicatory gesture (bearing the breasts and thumping on the chest with a fist). (The Odomache’s nude body should never be publicly seen under any circumstances, limited and controlled exposure by Odonii Can be appropriate). Breasts are not sexualized in this cultural sphere, but are not treated as neutral body parts either, instead having values of motherly nurturing and feminine vulnerability projected onto them. Odonii showing tits will be a DISTINCT reminder of the ‘vulnerable female’ elements that the men should be protecting, and can be highly motivating (especially in the context of a figure who is otherwise behaviorally ‘masculinized’, it’s jarring and can have useful emotional impact).

c) General spiritual leadership (in connection to a & b).

Weapons dances are an aspect of military training and the kagnoma odo dance is always performed prior to conventional battles, Odonii lead these dances. This has multifacted functions- it is believed to spiritually bless the troops, it is a means of practicing with weaponry/limbering up, it is a psychological rallying point and good for morale, and it may intimidate your enemy who can see it happening from a distance (by displaying readiness/eagerness to battle, good discipline, unity, and physical might). Odonii also perform personalized blessings of soldiers, weapons, and armor.

c) Filling gaps in the command structure or acting as commanders

Odonii are involved in strategic meetings, and ones who receive battlefield roles are very well studied in military tactics. As a matter of technicality, their commands to the body of Imperial Wardi troops do not override those of generals or other ranking soldiers (though they will often be deferred to regardless), but they can fill in gaps in the command structure in case of death of high ranking soldiers or if lines become scattered and communication breaks down.

Additionally, there are two elite warrior orders presided over by the Odonii priesthood (the rest answer directly to the Usoma's court appointed general), with senior Odonii as their commanders and the Odomache as their general. (This is one of many political tension points between the priesthood and monarchy, given that the Odonii have managed to get themselves about 200 high skill, firearm'ed warriors that are separate from the normal military structure, only as loyal to the Usoma as their current general is, and Very beloved among the public so you can't just like, outright kill or disarm this very obvious threat.)

d) A strategic flexing of eastern seaway honorable combat norms

Conventions of honorable warfare have broad commonalities across the eastern seaway peoples, one of which is that noncombatants (by default- women, girls, prepubsecent boys, unarmed elderly men) are not legitimate targets in the normal process of open war (but are fair game in contexts like sieges when a foe has refused to surrender on behalf of their population). Odonii being armed throws a wrinkle into this - they are still effectively ‘noncombatants’ by virtue of being women, but if they actually Engage in fighting they do present a threat that could be justifiably neutralized.

If they do not actually Use their arms they are not legitimate targets, and an enemy concerned with honorable combat will have to work around their presence (or risk social/retaliatory consequences if he does not). They are thus effectively human shields- at the very least introducing an additional layer of difficulties for an opponent to navigate, and sometimes actively putting their bodies between their men and their opponents.

e) as a factor of D, potential mediator figures.

When in conventional battles, Odonii on losing sides are usually expected to allow themselves to be captured without resistance. They stand a very high chance of being taken alive and remaining unharmed due to a combination of factors- baseline honorable warfare practices (which are ABSOLUTELY not always followed, but at least Influence behavior), fears of material consequences in retribution for harming the priestess, fears of spiritual consequences for harming a potentially powerful witch, knowledge that releasing an Odonii unscathed may give the captors a better negotiating position down the line, or knowledge that an Odonii is a very valuable hostage and can make for a good bargaining chip.

Because of this element, captured Odonii are expected to perform mediation roles, negotiate the release of hostages, carry messages from their captors, or bravely tolerate hostage conditions (ideally while gaining intelligence on their captors)

---

Odonii very, very rarely actually participate in combat (and are in fact not Supposed To in the vast majority of circumstances).

They are, however, fairly well equipped for it. Their perpetual armament is symbolic in nature, but its intended function of empowering their bodies and the state by proxy additionally requires them to know how to Use It. They are trained and regularly drill and engage in mock battles in each of their key weapons/defensive combinations (sword, sword and shield, spear, spear and shield, longgun, handgun) and are expected to be adept at their use. Odonii who attend battlefields, while not being directly engaged, are still in very high-stress and dangerous environments and will have to learn to stay calm and collected under duress. All this doesn't mean every Odonii would be a skilled warrior in an actual combat situation (given that most will have no experience fighting someone who is actually trying to Kill Them), but it does mean they have enough technical skill and mental fortitude to stand a decent chance.

The only times where they are SUPPOSED to actively engage is when a battle is deemed as an existential struggle and is being lost (in practice, the main context for this is a siege), or losing against a foe deemed so thoroughly depraved that they won’t even slightly follow wartime conventions. The idea in these situations is that they are most likely already doomed, and that they should die protecting their people in battle.

Wardi history is filled with stories of Odonii fighting and dying in desperate conflicts (particularly against Imperial Bur), but this is at least Partly historical revisionism (there WERE some women in proto-Odonii roles involved in these conflicts, but these retellings project the modern Odonii order onto its multiple progenitor practices).

Odonii are frequently present on battlefields, but there are only two major instances of modern era Odonii participating in battle as full combatants, both involving conflict with Finnerich

---

The fully modern incarnation of the order can be defined as starting in the late period of Burri occupation, in which multiple Wardi city-states and kingdoms allied against a common foe, and the separate progenitors of the Odonii tradition began to coelesce into a single practice. These alliances were mostly dropped after Burri withdrawal, and the immediate post-withdrawal period was a chaotic scrambling to politically stabilize and assert old territorial claims- thus most Wardi states resumed hostile or indifferent relations with one another. (The one exception is that Wardin and Ephennos remained allied, which shortly would become a Big Deal). Forms of early Odonii now existed throughout most of these states, just not united under a single banner.

The city of Godsmouth was blockaded and besieged by Finnerich during this period (taking advantage of its historical rival’s weakness in the political chaos of de-occupation and hoping to capture or at least maim the city), and some of these early Odonii were involved in this conflict and are known to have engaged.

Godsmouth was a rival to its neighboring states more than anything else- there was little reason for others to send aid in the conflict, and it was left to fend for itself. It was and is a heavily fortified city, and thus the siege lasted for months, with the strategy turning to starving the population out rather than the risky maneuver of throwing troops at well-defended gates to force entry. The Finn forces never managed to breach the inner walls, but were very successful at starving the city's population, raiding its farmlands and villages, and destroying its ports and capturing or burning its ships, all with minimal casualties on their side.

The strategy of the siege finally turned to a risky push to breach and capture the city (due to Finnerich’s own dwindling resources and logistical difficulties in restocking due to storms at sea, and news that an allied Wardin and Ephennos had, in an unprecedented move, been persuaded to send reinforcements (in return for Godsmouth's sworn fealty and absorption into their alliance)), and Finn forces succeeded in breaking through the outer walls. This developed into a very dramatic standoff in which the remaining warriors and/or civilians of Godsmouth attempted to fend off the attack long enough for reinforcements to arrive (which would take days by sea).

Odonii are very famously known to have fully engaged in this stretch of the conflict on the front lines, as it represented an existential threat to the city-state (it’s a fortified settlement, if it was captured, reinforcements would not matter). Some of the recountings are distinctly fanciful (describing Odonii and noblemen leading Siege Of Helms Deep style khaitback charges into masses of enemies, or SWEARING that one of them actually did turn into a lion and ripped apart a hundred Finns before she succumbed to her wounds). An At Least Partially True Story With Exaggerated Elements of the final days of the siege describes the Odonii priestess Hibrides Odiboe rallying a group of elderly men into battle by baring her breasts and scratching deep, bleeding wounds into her chest, declaring herself as 'your mothers, your wives, your daughters, and look how I bleed while you hide behind your walls and wait to die.' While accounts have fantastical elements, it is factual that Odonii priestesses fought and died defending the city's inner walls, notably filling command positions left vacant by slain or starved leaders and rallying citizens to the front lines.

The end of the siege was ultimately a pyrrhic victory for Godsmouth- the city was never actually taken but its population was starved and riddled with disease, its farmlands were burned, and its ports were destroyed. Finnerich forces retreated before reinforcements arrived after failing to break through the inner walls in time, but had succeeded in most objectives of severely wounding their historical enemy. It has been a source of collective trauma in Godsmouth since that point (it is now out of living memory, but vivid stories remain of seeing the dead eaten by dogs and the starving eating the dogs that ate the dead, watching family members succumb to disease and starvation, all while hearing the sounds of fighting draw closer and closer with no reason to believe that any help would ever come), but ultimately recontextualized as a victory, a turning point in the arc of modern history. (The Wardin-Ephennos-Godsmouth alliance, which formed in full as a result of this conflict, would become the triple state that conquered the rest of the region and formed Imperial Wardin).

The direct participation of Odonii in this conflict is heavily played up in the narrative as the order in its purest form as sovereignty incarnate, the priestesses bravely fighting for (what would turn out to be) the beginnings of the Imperial Wardi state. The 11 Odonii who died fighting in the siege have been bestowed sainthood and are memorialized in a series of guardian lion statue-shrines overlooking Godsmouth’s ports (in which their ashes and bones are stored).

---

The other instance of modern era Odonii engaging in conflict is significantly less romantic, occurring in the context of the Extremely failed second invasion of Finnerich.

During and after the rout that resulted in the Odomache's capture and killing, it became exceptionally clear to the Imperial Wardi forces that They Were Fucked. The conflict veered with REMARKABLE speed from being an attempt end the state's civil war between the Imperial Wardi-loyalist provincial puppet government and its rebelling northwest population, to a desperate struggle for Wardi forces to get out of Finnerich Alive. At this point it was assumed (fairly accurately) that any defeated party would be summarily executed, so most Odonii present ended up directly engaging in battle. Two are known to have died leading soldiers in a bid to retrieve the Odomache's body, others fought and/or died while defending the retreat.

A few Finn Odonii (women appointed as a local sect of the priesthood after the initial takeover) remained in the capital after the Wardi forces fucked off overseas, and were executed along with the rest of the installed loyalist government and priests (though it's unlikely that they were involved in any fighting, as the provincial government surrendered after the withdrawal).

Odonii veterans of the invading force have not fared well in the aftermath. Most of those who survived the ambush in which the Odomache was captured have ended up committing honorable suicide due to breaking vows in abandoning their leader in retreat, failing to retrieve her body, and/or being assaulted in capture. More have committed (ostensibly ritual, probably emotionally driven) suicide in the years that followed, with the knowledge that their leader's death and defilement and this severing of God's spirit has brought doom upon their land in the form of an unbroken drought and famine, and that they failed to prevent this. The priestess who was captured alive to witness the Odomache's death and released unharmed to report it was the first.

All this has opened some vacancies in the order's leadership, and given things a very somber tone. It is currently in debate as to whether the ones who died on Finn soil (particularly those who died attempting to retrieve their leader's body) should be canonized as saints or if it's a little too soon for all that.

[moeblob]

"Yeah, it was over here. Follow me."

(based on work yesterday)

[tinseltina]

trying to make fanart of leona from @kiame-sama's humans are extinct twst au (warning it is a yandere au and 18+ so minors DNI)

[alex51324]

In honor of the Christmas season, here's "Comrade Jesus."

NB: The poem, by Sarah N. Cleghorn, was originally published in 1917, so before the Russian revolution. Now that we all know how that turned out, the final stanza is omitted in some printings. This is the full poem.)

Comrade Jesus by Sarah N. Cleghorn from Portraits and Protests (New York: Henry Holt & Co., 1917)

Thanks to Saint Matthew, who had been At mass-meetings in Palestine, We know whose side was spoken for When comrade Jesus had the floor.

“Where sore they toil and hard they lie, Among the great unwashed, dwell I. The tramp, the convict,  I am he: Cold-shoulder him, cold-shoulder me.”

By Dives’ door, with thoughtful eye, He did tomorrow prophesy:– “The kingdom’s gate is low and small: The rich can scarce wedge through at all.”

“A dangerous man,” said Caiaphas, “An ignorant demagogue, alas. Friend of low women, it is he Slanders the upright Pharisee.”

For law and order, it was plain, For Holy Church, he must be slain. The troops were there to awe the crowd: Mob violence was not allowed.

Their clumsy force with force to foil, His strong, clean hands he would not soil, He saw their childishness quite plain Between the lightnings of his pain.

Between the twilights of his end He made his fellow-felon friend. With swollen tongue and blinded eyes Invited him to Paradise.

Ah, let no Local him refuse! Comrade Jesus has paid his dues. Whatever other be debarred, Comrade Jesus has his red card.

* * * * *

[fuckyeahchinesefashion]

chinese guzhuang fashion

[moongothic]

WAIT WAIT WAIT HOLD THE FUCKING PHONE

So normally we only get fullblown, extended and dedicated flashbacks for heroic characters in One Piece, the characters who we're meant to root for. The literal only TRUE exception we've had to this rule was Big Mom's flashback. Even fucking Doflamingo's flashback was tied to Law and Rosinante's

So the fact that we haven't gotten a single fucking GLIMPSE at Crocodile's backstory is?!?

Like sure, we haven't gotten like a Moria flashback, but you know, he literally told us all we needed to know himself, AND we got to see glimpses of him in the Wano flashbacks. Arlong didn't get a flashback of his own, but he did get to cameo in Fisher Tiger's flashback. And Rob Fucking Lucci got a flashback that was 6 whooping panels long

BUT CROCODILE?? Not only do we know almost Fuck All about his story, but also have never gotten as much as a glimpse at it? But his backstory has been HINTED and TEASED at multiple times??

GUYS. FELLAS

Like. I am SURE the "Full Backstories for Heroes Only" rule is going to get broken again, but with Imu and Blackbeard already there just BEGGING to have their beans spilled, can we even be sure Sir Fucking Crocodile is somehow going to become A Villain So Dangerous To The Narrative that he ALSO should also recieve a Full Fucking Backstory?? For his Nefarious Schemes?? AT THIS POINT??

Y'all

I think it's more likely Oda's been saving up Croc's backstory because it might just completely recontextualize his entire character

[goodsped]

Negotiations of the Franco-Prussian Treay of Tilsit, 6th July 1807

[foxx-queen]

there's something fascinating to me about the fact that mythal's fragmented spirit went on to try and help the world. we don't know how much her spirit was fragmented, or how many pieces there were, but I think this appeals to me because it does connect with lore from the previous games

veilguard all but confirms the popular theory that andraste carried a piece of mythal's spirit. people have been talking about the mythal/flemeth/andraste similarities for years! morrigans cryptic comments seem to tell us that that same fragment later came to flemeth after she was 'betrayed by those sworn to love her', which is I think confirming the version of flemeths backstory that she was married to a poor poet who sold her to a lord, who then killed the husband and imprisoned her.

whatever her faults, flemeth has frequently popped up to help when the world needs it. we know she's spent time with the dalish over however many centuries, since they have their own name for her. even just looking at the previous games - we wouldn't be here without her. the warden? dead. hawke? dead. inky? lasts a little longer maybe, but still dead. I defs wouldn't say she was a 'benign' influence like emmrich says, but if not for her intervention, we simply wouldn't be here.

but there's other stories throughout the history of thedas that have been attributed to mythal.

there's yavana, an antivan witch thought to be a daughter of flemeth, who's protecting high dragons since they'd vanished from the world prior to the start of the dragon age, who is implied to contain a fragment. (this also makes me wonder, if this is a separate fragment of mythal, did flemeth go around finding her fragments and putting them to use? is this a fragment of the fragment flemeth contained? many questions)

there's tyrdda bright-axe, the mother of the avvar, who led her people to fereldan at the advice of her lover, a spirit in the form of an elf, who was said to be the lady of the skies. nice that mythal had a gf for a while, as a treat

in the hissing wastes in dai, we find the remnants of an ancient dwarven thaig built on the surface, the only known of its kind, that pre-dates the first blight. the codex entries imply that when they left because of a civil war between the dwarves, they knew to be wary of dragons, even though they'd never seen one before. there's a statue of mythal watching over the tomb of paragon fairel (the dwarf who led them to safety). did mythal lead these dwarves to the surface in a hope to help them given what was going to happen once the first blight happened? it's not hard to imagine she had regrets over the dwarves and the titans, and that she might've wanted to atone by helping in some way.

flemeth tells us in da2 that 'regret is something I know well'. while we don't know exactly what regrets mythal has, it's clear she has them, and it's easy to see that she might be watching over this world to make up for her part in breaking the one that came before.

is the fragment you meet in the fade a bit of a bitch? sure. I probably would be too if I'd spent hundreds of years unable to do anything but watch the world, when my very nature was to help it, and my only friend had never visited me but instead went on to try and destroy the current world out of a very misguided attempt to make up for our mistakes. and still, even though this is the fragment that's never grown from spending time in the world, she still helps us. of course she does.

however much I'm not really satisfied with the conclusion of her story (I wanted to see that vengeance that would shake the very heavens, I wanted to see her fight with us against elgar'nan, and instead it culminated in her just being used to persuade solas) I do think that the fact that she cares about the current world has always been there in the previous games. it's funny actually, because as much as the writers keep telling us the dalish were wrong about their gods, mythal ended up becoming what they believed of her. protecting the world as best she could.

biggest complaint was she should've been voiced by kate mulgrew tho

[profounddefendorcrusade-blog]

Starlo's personality

I'm still confused about this man's 'true self,' gotta admit. How much of 'himself' IS there in 'North Star'?

What we know about real Star:

He's a nerd/geek obsessed with westerns; that's where he got the inspiration to build WE

He looks different than with the hat on and used to wear braces

Was shy in his teenage years around Ceroba (no idea how he acted normally) + couldn't confess to her

His mom (after killing him) says how he's never been the one to follow rules. I wonder what she meant by that. Rules, like, you're supposed to hate humans like everyone else or rules, like, no sneaking off to practice your shooting and lasso skills? Both?

Ed describes the 'old him' as a fearless leader and as a monster who could 'make his own fun in the little things' (you mean he used to be more humble but at the same time remained an ambitious risk-taker?)

Is insecure about where he comes from and what he looks like

We don't have enough info to know what he was like as a kid. I'm curious if absolutely everything about North Star is the opposite of Starlo (I don't think it is); both are kind and protective. Still, I can't help but wonder if the Starlo after Showdown, in both routes, is the real him or not. Maybe 50% yes and 50% no

Just from the end credits, the only thing I got about him was that he's kind and friendly and optimistic and charming (North Star is this way too, but more exaggerated). Nothing new

So maybe Starlo IS North Star, but more modest (aka not as exaggerated)

I'm curious about your thoughts guys.

Also I forgot to mention how he wanted to plan a PARTY for Kanako, in neutral says that the PARTY in the saloon was great (and the letter he sent was pretty charming), wants to accompany Ceroba in the Steamworks, is open about how he feels (immediately openly confronts Ceroba and calls her out; he's assertive), not afraid to get physical if it means protecting Clover & Martlet, can be pretty loud (like when he spotted Clover after sparing him in neutral, he was like "DEPUTY!!!"

I'm left wondering if all this is the real him or not. I think it is. Just maybe toned down a bit :) It's the only explanation for the fact he's been doing all this for a really long time and never showing signs of wanting to stop/that it exhausted him

[avesdraws]

action movie hero boy

[anglerflsh]

per amor cortese