#ask me i won't say no how could i?

[quillandrapier]

your opinion on the ocean/seaside!! <3

When I was little I used to enjoy it, going to the beach playing in the sand. The highlight of our welsh holiday was visiting our cousins family's seaside cottage.

There was no greater disappointment though than brighton beach made of stones, a killer to the fun of a child.

As a teen I hated the beach. I'd sit on my phone, in a hoddie cursing the hours I felt wasted. It became a metaphor for the widding relationship between me and my family. The sticking point of our family trips I was growing out of.

Now as a adult, i like the beach a bit more. I don't think I could just sit there for hours on end, like my mum does because I'd be bored, but a bit of time by the sea is nice. I wish one day to get in a car with my mates, go to the beach stay till the wee hours having a bonfire on the beach. I don't think I'd get this though because my friendship is scattered now.

Thank you for asking.

Ask me my opinion on...

[erinwantstowrite]

if you want people to get into the canon comics and lead everyone away from fanon misinterpretation (which is a losing battle because there will ALWAYS be this) then why not be helpful instead of being a dick about it 🤨

the comics are hard to get into because it's hard to know where to start, and there's so much content that people are able to fill themselves in by reading fanfic or watching something on tiktok or seeing posts about it on here. perhaps instead of telling people they're stupid for not realizing your favorite character is being mishandled by others, you could write up a list of your favorite comics and/or how, if you could read them for the first time again, you would order your favorite comics to get the best reading experience. and also write your own fanfiction and draw your own fanart or make a passionate post, answer questions politely

[einaudis]

ALL OF US STRANGERS (2023) dir. ANDREW HAIGH

[theyarebothgunshot]

jsyk, i'm about to have 3 weeks off of work and i Will make it everybody's problem (be online a lot)

[beanghostprincess]

Usopp's constant negativity and anxiety are something useful and "positive" at the end of the day (eg: fight against Perona) because he doesn't necessarily need to change his views, he just needs to trust himself and his abilities more and he just uses what he has at the moment which is, you know, negativity. It is not something positive but it does keep him safe from danger and he will end up being proud of himself and stronger than he could ever imagine, but that doesn't mean he'll stop being negative. It's just another personality trait a lot of people have, and Usopp using it for his advantage is something great, I feel. He takes pride in being like that. He's loud and shameless about it.

Unlike Sanji, who dwells on his negativity on his own. Quietly. And lets it consume him without having any power over it. His self-sabotaging and self-sacrificing behavior often comes from a place of giving up out of fear of others getting hurt to save him because that's pretty much his core fear. Being a burden/Not being able to save the people he cares about from himself and his past. It's not something the manga shows that much in comparison to Usopp's negativity, but Sanji's pessimistic views are pretty much one of the reasons why WCI happens and why he puts himself in the worst situation in Wano.

And I think (this is why I'm writing all of this) that they're perfect for each other because Usopp could show him that being afraid and negative isn't something so bad. After all, at least Usopp is aware that if he can't do something, the crew will help him out no matter what. Usopp's negative, yes, but it's alright because he doesn't go through it on his own. Even if he does look shameless and "selfish" when desperately asking for help (he isn't, by the way. It's actually pretty reasonable to act like that). Sanji needs to learn to ask for help shamelessly too and he needs to stop putting all the weight of the world's negativity on his shoulders. They need to carry it together.

Like- There's just something so personal in Usopp going "Yes! I am scared. Frightened even. Please, help!" because he might not like that part of him and he's trying to be stronger and more independent every day, but he acknowledges that things can go south and his reaction is very fight or flight but pretty mostly flight to be safe. While Sanji's response is always to fight because he refuses to let others know he needs help in case something happens to them (and also because he feels ashamed of feeling weak). Usopp shares the responsibility and accepts that he's kind of a loser sometimes but Sanji refuses to do so.

This is just a thought about Sanji learning that being a coward and asking for help isn't bad because they're meant to do stuff like that, and Usopp growing to be stronger and independent but not necessarily stop being pessimistic because sometimes you just... Are like that. Sometimes you're scared. Sometimes you have anxiety. And that's alright. You can be strong anyway.

[silverwhittlingknife]

can we have a hint about what the spring break tim patrol chapter of red letter day contains? (you kept having dick say "if the joker shows up" and tim's "he won't." for me to be convinced that goes off without any trouble)

i'm sure it'll be fine. :D

i am delighted you're enjoying the story <333 i haven't updated it in soooo long but i got some very sweet comments lately so i have been looking at my scribbles again <3

[thevoidstaredback]

2021

Me: I work in a different city almost everyday this month. Can I take the train? It'll save ya gas and money and time

Parents: No

2022

Me: I work in a different city almost everyday this month. To save gas and money, can I take the train?

Parents: No

2023

Me: I work in a different city almost everyday this month. Can I take the train to save gas and money?

Parents: No

2024

Me: I work in a different city almost everyday this month. Can I take the train to save gas and money?

Parents: No

Parents, a week later: Buy a train pass because gas is expensive

Me: Okay, but I don't get paid until Tuesday

Parents, that Tuesday: Don't get a pass; we'll take you to work

Me: Alright, then I'm going to spend this $85 on food and gas

Parents, yesterday: You're taking the train to work tomorrow because gas is expensive

Me, to myself: If you'd actually teach me to drive, we wouldn't be having this problem

[lostandbackagain]

are you looking for something new to read? do you like negative character development? the most fridged woman of all time? inconsistent magic? a world where being straight is illegal? the funniest dialogue you will ever read? the most annoying b plots you will ever read? plot twists that take your breath away? pacific rim? pages and pages of car facts being forced down your throat? heinous amounts of mild gore? never getting the emotional fulfillment you crave as a reader? nineteen books and counting for no good reason? then why not try skulduggery plea-- [gunshots and when the smoke clears I'm lying dead on the ground]

[uncanny-tranny]

A really sinister aspect into how people view children and parents is the idea of children being a replaceable commodity.

I've seen this in the way people talk about parents who have lost children but have surviving children... "Oh, at least you have other children," as though a child is just an interchangeable tool, a machine that dispenses what you want from it without it being sentient, whole, and feeling. The fact that people say that in order to comfort somebody shows, to me, how deep this mindset is engraved in people's brains: children are interchangeable items, and they do not fundamentally matter.

[screambirdscreaming]

I used to like saying "gender is a social construct," but I stopped saying that because people didn't tend to react well - they thought that I was saying gender wasn't real, or didn't matter, or could be safely ignored without consequences. Which has always baffled me a bit as an interpretation, honestly, because many things are social constructs - like money, school, and the police - and they certainly have profound effects on your life whether or not you believe in them. And they sure don't go away if you ignore them.

Anyway. What I've taken to saying instead is, "gender is a cultural practice." This gives more of a sense of respect for the significance gender holds to many people. And it also opens the door to another couple layers of analysis.

Gender is cultural. It is not globally or historically homogeneous. It shifts over time, develops differently in different communities, and can be influenced by cross-cultural contact. Like many, many aspects of culture, the current status of gender is dramatically influenced by colonialism. Colonial gender norms are shaped by the hierarchical structure of imperialist society, and enforced onto colonized cultures as part of the project of imperial cultural hedgemony.

Gender is practiced. What constitutes a gender includes affects and behaviors, jobs or areas of work, skillsets, clothing, collective and individual practices of gender affiliation and affirmation. Any or all of these things, in any combination, depending on the gender, the culture, and the practitioner.

Gender encompasses shared cultural archetypes. These can include specific figures - gods and goddesses, mythic or fictional characters, etc - or they can be more abstract or general. The Wise Woman, Robin Hood, the Dyke, the Working Man, the Plucky Heroine, the Effete Gay Man, etc etc. The range of archetypes does not circumscribe a given gender, that is, they're not all there is to gender. But they provide frameworks and reference points by which people relate to gender. They may be guides for ways to inhabit or practice a gender. They may be stereotypes through which the gendered behavior of others is viewed.

Gender as a framework can be changed. Because it is created collectively, by shared acknowledgement and enforcement by members of society. Various movements have made significant shifts in how gender is structured at various times and places. The impact of these shifts has been widely variable - for example, depending on what city I'm in, even within my (fairly culturally homogeneous) home country, the way I am gendered and reacted to changes dramatically. Looping back to point one, we often speak of gender in very broad terms that obscure significant variability which exists on many scales.

Gender is structured recursively. This can be seen in the archetypes mentioned above, which range from extremely general (say, the Mother) to highly specific (the PTA Soccer Mom). Even people who claim to acknowledge only two genders will have many concepts of gendered-ways-of-being within each of them, which they may view and react to VERY differently.

Gender is experienced as an external cultural force. It cannot be opted out of, any more than living in a society can be opted out of. Regardless of the internal experience of gender, the external experience is also present. Operating within the shared cultural understanding of gender, one can aim to express a certain practice of gender - to make legible to other people how it is you interface with gender. This is always somewhat of a two-way process of communication. Other people may or may not perceive what you're going for - and they may or may not respect it. They may try to bring your expressed gender into alignment with a gender they know, or they might parcel you off into your own little box.

Gender is normative. Within the structure of the "cultural mainstream," there are allowable ways to practice gender. Any gendered behavior is considered relative to these standards. What behavior is allowed, rewarded, punished, or shunned is determined relative to what is gender normative for your perceived gender. Failure to have a clearly perceivable gender is also, generally, punished. So is having a perceivable gender which is in itself not normative.

Gender is taught by a combination of narratives, punishments, and encouragements. This teaching process is directed most strongly towards children but continues throughout adulthood. Practice of normatively-gendered behaviors and alignment with 'appropriate' archetypes is affirmed, encouraged, and rewarded. Likewise 'other'- gendered behavior and affinity to archetypes is scolded, punished, or shunned. This teaching process is inherently coercive, as social acceptance/rejection is a powerful force. However it can't be likened to programming, everyone experiences and reacts to it differently. Also, this process teaches the cultural roles and practices of both (normative) genders, even as it attempts to force conformity to only one.

Gender regulates access to certain levers of social power. This one is complicated by the fact that access to levers of social power is also affected by *many* other things, most notably race, class, and citizenship. I am not going to attempt to describe this in any general terms, I'm not equipped for that. I'll give a few examples to explain what I'm talking about though. (1) In a social situation, a man is able to imply authority, which is implicitly backed by his ability to intimidate by yelling, looming, or threatening physical violence. How much authority he is perceived to have in response to this display is a function of his race and class. It is also modified by how strongly he appears to conform to a masculine ideal. Whether or not he will receive social backlash for this behavior (as a separate consideration to how effective it will be) is again a function of race/class/other forms of social standing. (2) In a social situation, a woman is able to invoke moral judgment, and attempt to modify the behavior of others by shame. The strength of her perceived moral authority depends not just on her conformity to ideal womanhood, but especially on if she can invoke certain archetypes - such as an Innocent, a Mother, or better yet a Grandmother. Whether her moral authority is considered a relevant consideration to influence the behavior of others (vs whether she will be belittled or ignored) strongly depends on her relative social standing to those she is addressing, on basis of gender/race/class/other.

[Again, these examples are *not* meant to be exhaustive, nor to pass judgment on employing any social power in any situation. Only to illustrate what "gendered access to social power" might mean. And to illustrate that types of power are not uniform and may play out according to complex factors.]

Gender is not based in physical traits, but physical traits are ascribed gendered value. Earlier, I described gender as practiced, citing almost entirely things a person can do or change. And I firmly believe this is the core of gender as it exists culturally - and not just aspirationally. After the moment when a gender is "assigned" based on infant physical characteristics, they are raised into that gender regardless of the physical traits they go on to develop (in most circumstances, and unless/until they denounce that gender.) The range of physical traits like height, facial shape, body hair, ability to put on muscle mass - is distributed so that there is complete overlap between the range of possible traits for people assigned male and people assigned female. Much is made of slight trends in things that are "more common" for one binary sex or the other, but it's statistically quite minor once you get over selection bias. However, these traits are ascribed gendered connotations, often extremely strongly so. As such, the experience of presented and perceived gender is strongly effected by physical traits. The practice of gender therefore naturally expands to include modification of physical traits. Meanwhile, the social movements to change how gender is constructed can include pushing to decrease or change the gendered association of physical traits - although this does not seem to consistently be a priority.

Gender roles are related to the hypothetical ability to bear children, but more obliquely than is often claimed. It is popular to say that the types of work considered feminine derive from things it is possible to do while pregnant or tending small children. However, research on the broader span of human history does not hold this up. It may be true of the cultures that gave immediate rise to the colonial gender roles we are familiar with - secondary to the fact that childcare was designated as women's work. (Which it does not have to be, even a nursing infant doesn't need to be with the person who feeds it 24 hours a day.) More directly, gender roles have been influenced by structures of social control aiming for reproductive control. In the direct precursors of colonial society, attempts to track paternal lineage led to extreme degrees of social control over women, which we still see reflected in normative gender today. Many struggles for women's liberation have attempted to push back these forms of social control. It is my firm opinion that any attempt to re-emphasize childbearing as a touchstone of womanhood is frankly sick. We are at a time where solidarity in struggle for gender liberation, and for reproductive rights, is crucial. We need to cast off shackles of control in both fights. Trying to tie childbearing back to womanhood hobbles both fights and demeans us all.

Gender is baked deeply enough into our culture that it is unlikely to ever go away. Many people feel strongly about the practice of gender, in one way or another, and would not want it to. However we have the power to change how gender is structured and enforced. We can push open the doors of what is allowable, and reduce the pain of social punishment and isolation. We can dismantle another of the tools of colonial hedgemony and social control. We can change the culture!

[quillandrapier]

Im having a very awful time lately and need some cheering up so please send me something that has brought you joy reccently

[heretichromia]

Gla-dia.

[catkin-morgs-kookaburralover]

"i mess up things and then i don't have the energy to fix them up" yes brain true sentence but no brain the appropriate response is NOT "therefore i should kill myself (and here's how)"

[tenrose]

So you're telling me in the US they put their ballot votes in a box in the streets????

Learnt that because apparently they are being sent on fire which is exactly what I'd expect with that kind of system...

[here-there-were-dragons]

i have to wonder what super hardcore militant vegans think should be done about obligate carnivore animals, because in all my painfully-rapidly-approaching-30-years i've literally never actually seen anyone give a clear consistent much less halfway feasible answer on that

[trickstersaint]

hey hi hello! first of all i'd like to say i took your patron saint uquiz and it. Changed my life unironically it's so good. i follow you now because every line in that quiz was a gut punch and i loved it. top tier hurt honestly

my question is this - i am a fanauthor. on the side i also write my own original fiction but i specialize in fanfic. Am I allowed to use your poetry for a reference folder? I wouldn't use your poetry in a fic without explicit permission and without linking back here of course, and I'd never use it for commercial work outside of maybe taking inspiration without copying, but I wanna have a ref folder of Things That Made Me Feel Things about a character. It's not planned to be public as of yet, it's just supposed to be a bunch of screenshots in my drafts, but I'd like to maybe one day make it public once the fic was complete. (I already have your blog linked in my drafts actually, so if it goes public I'm not gonna forget.) I just want to make sure you're comfortable with me using your poetry for fanfic of all things

It's cool if not and have a great day! I still think your poetry is great and evocative and all

hi, anon! you're all good, i prommy. so glad you like the quiz + the poetry, and i would always prefer people come and ask questions if they're uncertain! no trouble at all.

my general stance is that as long as it's clearly credited, i am totally cool with my work being used in personal projects. like you said, i've got a tag for the things that people make! i love to see what people create. if it's for a noncommercial creative project then i would say there's no need to ask beforehand (unless it would make you more comfortable to ask, in which case go ahead and i'll almost certainly say yes <3). my only thing is that if you post it, please tag me in it/send it to me so that i can reblog it here for people to see!

if there are any questions about using my work that anyone has, feel free to ask. i don't think i've got anything particular going on outside of common practice! same way you'd treat, like, a richard siken poem or smth: you wanna credit it so that people can find the source material, and make sure you're not using it for profit unless you have an understanding with that author. i trust you all to be decent about it <3 kiss kiss go out and make your cool little things so that i can be delighted and amazed with them