#Wang Hong

[abslover]

[kdram-chjh]

Cdrama: Rise from the Ashes (2024)

Gifs of Intro & Ending of cdrama "Rise from the Ashes"

EP01-04 | Reborn from flames, new lease on life | [Rise From the Ashes 小亭台]

Watch this video on Youtube: https://www.youtube.com/watch?v=v5i3e3N8llk

[dialoguestetatet]

Enemies to lovers, but he never hates you. He's so in love with you it hurts. He's never rude to you, just a little arrogant, teasing, and flirtatious. He wants you to be only his. He scares away every boy who has the audacity to be near you. He snarls at every girl who tries to approach him, so you wouldn't think that he has an interest in anyone but you. You, on the other hand, are boiling with anger. This bastard. This jerk. How dare he make your heart beats faster. How dare he make you blush after some stupid remark about your appearance. How dare he stand here so tall, so strong, so handsome, so sexy, and look at you with such love and adoration. How dare he kiss you with such passion after another fight and make an absolute mess of you. How dare he come to your apartment in the middle of the night. How dare he make love to you, worship you, make you scream his stupid name. How dare he stay with you and make you the best breakfast in the morning. How dare he make you so happy and loved that from now on, you feel safe only in his arms.

Windbreaker: Sangho Choi, Wooin, Hajun (Joker), Owen Knight, Vinny Hong, Hwangyeon Choi, Hyuk Kwon, Harry Shepherd, Ryohei

Lookism: Vin Jin, Jake Kim, Samuel Seo, Han Sinu, Olly Wang, Xiaolong, Kim Goo, Gun Park, Ma Taesoo, Hudson Ahn, Seongji Yuk

Get Schooled: Na Hwajin, Lee Junbin

Guard Pass: Jason, Son Do-Hyun

masterlist

[sketchytea]

my piece for the @hws-anthology! it's the gang enjoying some spicy street hotpot on a humid summer's evening 🍲

thanks to the mods for their enduring patience, and for pulling this off. i'm happy to have participated in something like this with so many friends and creators i admire 🧡

[ivanscarf]

a single mom who works two jobs

[nordic-italian-german]

Little Hong Kong on China's shoulders

[xiaolanhua]

GUARDIANS OF THE DAFENG 大奉打更人 (2024) Dir. Deng Ke – EP. 3

[night-rider-lily]

These behind the scenes pictures of Love Between Fairy and Devil make me giggle so much-

[ventivente]

My contribution to the Lookism fandom

[abslover]

[kdram-chjh]

Cdrama: Rise from the Ashes (2024)

Full Version | The sweet and painful forbidden love with fake uncle | [Rise From the Ashes 小亭台]

Watch this video on Youtube: https://www.youtube.com/watch?v=ClkYG8FK6pM

[nunafilms]

✩ The Double ─ Episode 35 (墨雨云间)

[city-of-ladies]

Women warriors in Chinese history - Part 2

(Part 1)

"However, court confessions, unofficial histories, and local gazetteers do reveal a host of women warriors during the Qing dynasty when patriarchal structures were supposedly most influential. Women in marginal groups were apparently not as observant of mainstream societal gender rules. Daughters and wives of “peasant rebels,” that is, autonomous or bandit stockades, were frequently skilled warriors. Miss Cai 蔡†(Ts’ai) of the Nian (Nien) “army,” for example, “fought better than a man, and she was especially fine on horseback. She was always at the front line, fighting fearlessly despite the large number of government troops.” According to a folktale, she managed to rout an invading government force of several thousand with a hundred men and one cannonball after her husband led most of the Nian off to forage for food.

Related to the female bandits were the women pirates among whom Zheng I Sao 鄭一嫂†(literally, Wife of Zheng I; 1775–1844) is the best researched. “A former prostitute … Cheng [Zheng] I Sao could truly be called the real ‘Dragon Lady’ of the South China Sea.” Consolidating her authority swiftly after the death of her husband, “she was able to win so much support that the pirates openly acclaimed her as the one person capable of holding the confederation together. As its leader she demonstrated her ability to take command by issuing orders, planning military campaigns, and proving that there were profits to be made in piracy. When the time came to dismantle the confederation, it was her negotiating skills above all that allowed her followers to cross the bridge from outlawry to officialdom.”

We know slightly more about some of the women warriors involved in sectarian revolts. Folk stories passed down orally are one of the sources. Tales that proliferated in northern Sichuan on the battle exploits of cult rebels of the White Lotus Religion uprising in Sichuan, Hunan, and Shaanxi beginning in the late eighteenth century glorify several women warriors. The tall and beautiful Big Feet Lan (Lan Dazhu 籃大足) and the smart and skillful Big Feet Xie (Xie Dazhu 謝大足) vanquished a stockade together; the young and attractive Woman He 何氏 could kill within a hundred feet by throwing daggers from horseback. The absence of bound feet in Big Feet Lan and Big Feet Xie suggests their backgrounds were either very poor, unconventional, or non-Han.

Sectarian groups accepted female membership readily, and many of these women trained in the martial arts. Qiu Ersao 邱二嫂†(ca. 1822–53), leader of a Heaven and Earth Society (Tiandihui 天地會) uprising in Guangxi, joined the sect because of poverty and perfected herself in the martial arts. Some women came to the sects with skills. Su Sanniang 蘇三娘, rebel leader of another sect of the Heaven and Earth Society, was the daughter of a martial arts instructor.  Such sectarian rebel bands are frequently regarded as bandit groups. A history of the Taiping Revolutionary Movement refers to these two cult leaders as female bandit chiefs before they joined the Taipings.

Male leaders of religious rebellions frequently married women from families skilled in acrobatic, martial, and magic arts. These women tended to be both beautiful and charismatic. Wang Lun 王倫, who rebelled in 1774 in Shandong, had an “adopted daughter in name, mistress in fact,” by the name of Wu Sanniang 烏三娘 who was one of Wang’s most powerful warriors. Originally an itinerant performer highly skilled in boxing, tightrope walking, and acrobatics, she terrified the enemy with spellbinding magic. She brought a dozen associates from her old life to the sect, and they all became fearsome warriors known as “female immortals” (xiannü 仙女); three of them, including Wu Sanniang, lived with Wang Lun as “adopted wives” (ifu 義婦). A tall, white-haired woman at least sixty years old, possibly the mother of one of these acrobat-turned women warriors, wielded one sword with ease and two almost as effortlessly. Dressed in yellow astride a horse, hair loose and flying, she was feared as much for her sorcery as for her military skills. Her presence indicates that some of the women came from female-dominated itinerant performing families. Woman Zhang 張氏and Woman Zhao 趙氏, wives of Lin Zhe 林哲, another leader of the cult, were also known for being able to brandish a pair of broadswords on horseback.

Hong Xuanjiao 洪宣嬌†(mid nineteenth century), also known as Queen Xiao (xiaohou 蕭后), wife of the West King of the Taiping Heavenly Kingdom (taiping tianguo 太平天國), was so stunningly beautiful and impressive in swordsmanship that she mesmerized the entire army during battles. The link between early immortality beliefs and shamanism also suggests that these women warrior “immortals” of sectarian cults may represent surviving relics of the female shamans who occupied high positions during high antiquity.

During the White Lotus Religion rebellion in Sichuan, Hunan, and Shaanxi beginning in 1796, five of the generals were at once leaders and wives of other leaders of the cult. They were Woman Qi née Wang (Qiwangshi 齊王氏; Wang Cong’er 王聰兒), Woman Zhang née Wang (Zhangwangshi 張王氏), Woman Xu née Li (Xulishi 徐李氏), Woman Fan née Zhang (Fanzhangshi 范張氏), and Woman Wang 王†née Li 李 (Wanglishi 王李氏). In the Heavenly Principle Religion (tianlijiao 天理教) rebellion that began in Beijing during 1713, the wife of its leader, Li Wencheng 李文成, led three invasions into the city. There was even a “Female Army” (niangzijun 娘子軍) within the Eight Trigrams (baguajiao 八卦教) uprising in Shandong during the Daoguang 道光† reign (1821–51). The female generals, Cheng Sijie 程四姐†and Yang Wujie 楊五姐, were particularly impressive when they wove among enemy forces in the style of “butterflies flitting among flowers,” wielding broadswords on horseback, their hairpins glittering in the light.

A number of female rebel leaders used religion and magic to buttress their power. Many claimed to be celestials and were leaders of sectarian cults (...). Chen Shuozhen 陳碩貞†(?–653) mobilized a peasants’ uprising by declaring that she had ascended to heaven and become an immortal. Tang Sai’er (ca.1403–20), a head of the White Lotus Religion (bailianjiao 白蓮教), designated herself as a “Buddhist Mother” (fuomu 佛母). The spellbinding old woman warrior in Wang Lun’s Clear Water Religion (qingshuijiao 清水教) sect was known to the rebel community as a reincarnation of the highest White Lotus deity, the Eternal Venerable Mother (wusheng laomu 無生老母). Wang Lun relied on her for performing magic and the rituals for calling on their supreme deity. Woman Wang née Liu (wangliushi 王劉氏), one of the numerous female leaders of the White Lotus Religion revolt, also titled herself the Eternal Venerable Mother. Wang Cong’er (1777–98), originally an itinerant entertainer, became the commander in chief of the rebel army she launched with her husband, a master in the White Lotus Religion.

Indeed, itinerant performers such as Wu Sanniang mentioned above were frequently trained in the martial arts since childhood and must have been skilled at performing magic tricks as well. Lin Hei’er 林黑兒†(?–1900), leader of Red Lanterns (hongdengzhao 紅燈照), the young women’s branch of the Boxer’s Movement (yihetuan 義和團), was also originally an itinerant entertainer (her husband was a boatman). Designating herself the Holy Mother of the Yellow Lotus (huanglian shengmu 黃蓮聖母), she taught her followers the skills of wielding swords and waving fans as well as magic to defeat their enemies.  Wang Nangxian 王囊仙†(literally, Goddess Nang, 1778–97), an ethnic minority of the Miao tribe, was worshipped as a goddess by her tribesmen before she led them in revolt against the Chinese government."

Chinese shadow theatre: history, popular religion, and women warriors, Fan Pen Li Chen

[guzhufuren]

mr Kaikai said no slutty shirt view for you all

[swiftletinthecloud]

THE DOUBLE 墨雨云间 (2024) | Xiao Heng's Allies

@asiandramanet july bingo:shapes (insp)

[lookismfanfics]

You know what it is…

Behold, more Lookism Actor AU!