#Vedant Fashions

[eyeoftheheart]

“Jesus does not ask you to wait to attain the Kingdom of Heaven, but rather to bring about a change and a transformation within to enter that Kingdom here and now. Similarly, in Yoga, the Kingdom of Heaven, also known as Self-realization or God-realization, is the intrinsic urge of life in every individual and is accomplished through the integration of reason, will, emotion, and action in day-to-day life. Reason is rendered into intuition, will is sublimated into the Divine Will, emotion is integrated into Divine Love, and action is permeated with a deeper sense of serving God at all times. Thus in the course of Yogic movement, every part of the personality is integrated and elevated until the Self is realized. In Self-realization, God is known to be the innermost Reality of all that exists. He is no longer seen as an entity existing outside of a person. Sages become one with God, eternally abiding in the Kingdom of Heaven while they continue treading the earth, sowing the seeds of Divine Bliss.

In the midst of the alternating experiences of pleasure and pain, remember that you are merely a traveler through the world-process. Always center your mind on the goal: The Kingdom of Heaven or God-realization. With joy in your heart, gain the insight that intrinsically you are one with God, that you have been fashioned in the “Image of God.”

The beautiful teaching of Lord Jesus, “The Kingdom of Heaven is within thee,” is also expressed in the Upanishadic statement, “Tat Twam Asi”— “Thou Art That.”

Alluding to the state of Liberation (the attainment of the Kingdom of Heaven), St. John says in Revelations:

And there shall be no night there; and they need no candle, neither light of the sun; for Lord God gives them light; and they shall reign forever and ever.

(KJV Revelations 22:5)

A similar statement is given in Kathopanishad, describing the state of Liberation:

There the sun does not shine; the moon, stars, lightning and fire—none of these have access to that realm. It is by the light of the Self that all these shine.

These statements from the Christian and Vedantic scriptures reveal that one who has attained the Kingdom of Heaven has acquired the mystic knowledge that is the radiance in the sun, the illumination of the moon, the surging of the ocean and the dynamism of the wind—that which is the Beauty of the beautiful, the Joy of the joyous, the Essence of all—one’s very Self.” (p. 237-238)

~ Mystic Pathways Through The Bible by Swami Jyotirmayananda

[make-up18]

Dr. Pragna Vedant Academy is Best Makeup Class in Mulund,Mumbai.

Dr. Pragna Vedant Academy in Mulund, Mumbai, is renowned for offering the best makeup class in the area, catering to aspiring makeup artists and beauty enthusiasts alike. Our academy stands out for its comprehensive curriculum, which is carefully designed to cover all aspects of makeup artistry, from the basics to advanced techniques. Whether you’re a beginner looking to build a strong foundation or an experienced artist aiming to refine your skills, our classes provide the perfect blend of theory and practical experience. Under the guidance of expert instructors with extensive industry experience, students learn the art of makeup application, color theory, contouring, highlighting, and much more.

What makes our makeup class unique is the emphasis on hands-on learning. Students are given ample opportunities to practice on models, experimenting with various looks, from everyday natural makeup to glamorous bridal and editorial styles. The course also includes training on the latest makeup products, tools, and trends, ensuring that our students are always up-to-date with what’s happening in the beauty industry. Our instructors, who are seasoned professionals, share their insider tips and tricks, helping students master the techniques needed to excel in a competitive field.

At Dr. Pragna Vedant Academy, we believe that makeup is an art form that requires creativity, precision, and a deep understanding of different skin tones and face shapes. Therefore, our curriculum also focuses on client communication, skin preparation, and hygiene, all essential skills for a successful makeup artist. The academy’s state-of-the-art facilities provide a professional environment where students can hone their skills using high-quality products and equipment, giving them a real-world experience that prepares them for the demands of the industry.

Choosing Dr. Pragna Vedant Academy for your makeup education means investing in a future filled with opportunities. Our graduates go on to work in various fields, including fashion, film, television, bridal, and even special effects makeup. If you’re passionate about makeup and want to turn your passion into a successful career, Dr. Pragna Vedant Academy in Mulund is the perfect place to start your journey. Join us and discover why we offer the best makeup class in Mulund.

[foxnangelseo]

Top Sectors for Startup Investments in India

India's startup ecosystem has been bustling with energy and innovation, attracting both domestic and foreign investors alike. The "India's Top 200 Self-made Entrepreneurs of the Millennia 2023" study by Hurun India provides insightful information about the top 10 industries in India that have developed into thriving hubs for entrepreneurial endeavours. India has been undergoing rapid transformation, driven by technological advancements and changing consumer preferences. With the emergence of digital payment platforms like Razorpay, founded by Hashil Mathur and Shashank Kumar, startups in this sector are revolutionizing the way financial transactions are conducted in India. Additionally, the recent liberalization of India's FDI policies in the financial services sector has opened up new avenues for foreign investors to participate in India's fintech revolution.

1. Retail:

India's retail sector has witnessed significant growth, fueled by rising disposable incomes, urbanization, and changing lifestyles. Startups like Avenue Supermarts, founded by Radhakishan Damani, have capitalized on this trend by offering innovative retail experiences and value-driven propositions to consumers. With the advent of e-commerce platforms and omni-channel retailing, foreign investors have ample opportunities to invest in India's retail sector and tap into its vast consumer market.

2. Healthcare:

The healthcare sector in India has been grappling with challenges related to accessibility, affordability, and quality of care. However, startups like Max Healthcare, founded by Abhay Soi, are leveraging technology and innovation to address these issues and provide comprehensive healthcare solutions to patients across India. With the government's focus on promoting healthcare infrastructure and initiatives like Ayushman Bharat, foreign investors have the opportunity to invest in India's healthcare sector and contribute to its growth and development.

3. Software & Services:

India's prowess in software development and IT services is well-known globally, and startups in this sector continue to push the boundaries of innovation. MakeMyTrip, founded by Deep Kalra, is a prime example of a startup that has disrupted the travel and hospitality industry with its technology-driven solutions. With the rise of cloud computing, artificial intelligence, and blockchain technology, India's software and services sector offer lucrative investment opportunities for foreign investors looking to capitalize on India's digital transformation journey.

4. Transportation & Logistics:

The transportation and logistics sector in India is undergoing a paradigm shift, driven by e-commerce growth, infrastructure development, and policy reforms. Startups like Zomato, founded by Deepinder Goyal, have revolutionized food delivery services and logistics management in India. With the government's focus on initiatives like Bharatmala and Sagarmala, foreign investors can explore investment opportunities in India's transportation and logistics sector and contribute to its modernization and efficiency.

5. Education:

India's education sector is ripe for innovation and disruption, with startups like Eruditus, founded by Chaitanya Kalipatnapu and Ashwin Damera, leading the way in providing online learning solutions. With the adoption of digital technologies and the increasing demand for upskilling and reskilling, India's education sector presents attractive investment opportunities for foreign investors looking to tap into the country's growing knowledge economy.

6. Consumer Goods:

India's consumer goods sector has been witnessing robust growth, driven by changing consumer preferences, urbanization, and rising disposable incomes. Startups like Vedant Fashions, founded by Ravi Modi, have capitalized on this trend by offering trendy and affordable fashion apparel to Indian consumers. With the government's focus on promoting domestic manufacturing through initiatives like Make in India, foreign investors can explore investment opportunities in India's consumer goods sector and leverage its vast market potential.

7. Media & Entertainment:

India's media and entertainment industry is experiencing a digital revolution, fueled by increasing internet penetration and smartphone adoption. Startups like Dream11, founded by Bhavit Sheth and Harsh Jain, have disrupted the fantasy sports industry and created new avenues for engagement and entertainment. With the rise of OTT platforms, digital content creation, and immersive technologies like virtual reality, India's media and entertainment sector offer exciting investment opportunities for foreign investors seeking exposure to India's growing digital economy.

8. Services:

The services sector in India encompasses a wide range of industries, including professional services, hospitality, and consulting. Startups like Urban Company, founded by Abhiraj Singh Bhal, Varun Khaitan, and Raghav Chandra, are leveraging technology to disrupt traditional service delivery models and create new market opportunities. With the government's focus on promoting ease of doing business and digital adoption, foreign investors can explore investment opportunities in India's services sector and contribute to its growth and development.

9. Hospitality:

India's hospitality sector is undergoing rapid transformation, driven by changing consumer preferences, technology adoption, and evolving business models. Startups like Oyo, founded by Ritesh Agarwal, have revolutionized the budget accommodation segment and created new opportunities for travelers across India. With the rise of experiential tourism, eco-friendly accommodations, and personalized services, India's hospitality sector presents attractive investment opportunities for foreign investors looking to capitalize on the country's growing tourism industry.

India's top sectors for startup investments offer a diverse array of opportunities for foreign investors looking to participate in the country's dynamic and evolving startup ecosystem. From fintech to healthcare, retail to transportation, these sectors represent the forefront of innovation, growth, and entrepreneurial success in India. By understanding the unique dynamics, challenges, and opportunities of each sector, foreign investors can strategically allocate capital, forge partnerships, and drive sustainable growth in India's vibrant startup landscape. As India continues on its path of economic growth and transformation, the role of foreign investment in India- fueling innovation, creating jobs, and driving prosperity will become increasingly significant, positioning India as a global hub for entrepreneurial talent, creativity, and innovation.

References

This post was originally published on: Foxnangel

[purpleloveenthusiast]

The Man Who Turned Rs.10,000 Borrowed into Rs.26,000 Crore Legacy

Friday November 24, 2023, 2 min Read Ravi Modi’s transformation from a child math prodigy to a fashion industry titan as the founder of Vedant Fashions, creators of the renowned Manyavar brand, is a compelling narrative of resolve and entrepreneurial spirit. His early flair for mathematics won him recognition, foreshadowing a future of extraordinary achievements. After a stint in his father’s…

[doeroneforall]

From Passion to Profit-Exploring the Lucrative World of Sneaker Reselling in India

The rise of the sneaker culture in India over the past several years has been clearly visible. According to Vedant Lamba, 23, the owner of streetwear retailer Mainstreet Marketplace, "A lot of kids, aged 17 to 19, are now making lakhs of rupees a month by reselling shoes. Starting with Rs 20,000, they are now making Rs 3 to 10 lakh a month in profit from just selling sneakers.

" The emergence of trainer culture in India has swept the country, enticing fans and businesspeople to create a company out of this item of footwear through street fashion and investment potential.

According to a forecast released in July 2021 by financial firm Cowen, the excitement is so intense that by 2030, a global valuation of $30 billion is expected for the sneaker resale market.

The company is purchasing limited edition shoes at retail costs and then reselling them for a profit. One such businessperson, Vedant Lamba, has established a successful enterprise in India's trainer resale market. Lamba's adventure began at the age of 16 when he found the alluring world of trainers after growing up with no exposure to luxury products.

The now 23-year-old immediately became aware of a gaping need in the Indian market for trainer resale. Then, in 2017, Lamba launched Mainstreet TV, a YouTube channel that later grew into the prosperous business known as The Mainstreet Marketplace. In 2023, the business has grown to have two locations in India. In fact, according to Lamba, Mainstreet Marketplace is on pace to generate sales of Rs 100 crore this fiscal year.

"In our first fiscal year, we made roughly Rs 7 crore in sales. We'll accomplish more than that next month. We expect to generate sales of more than Rs 100 crore this fiscal year, according to Lamba. The business had previously revealed that it had raised an undisclosed sum of seed money. Lamba also disclosed to CNBC-TV18 that Mainstreet Marketplace had concluded a new round of funding with a few venture capitalists.

[shlipayadavblog]

Manyavar brand owner Vedant Fashions plans to double retail floor space

Vedant Fashions, which owns brands like Manyavar, Mohey and Mebaz, plans to double retail floor space to two million square feet in the next few years.

“We are at 1.1 million square feet and in the next few years we are targeting two million square feet,” said Arif Raza, chief, retail business development & projects, Vedant Fashions.

Majority of the company’s EBOs (exclusive brand outlets) are owned and operated by franchisees. The company’s draft red herring prospectus filed with the Securities and Exchange Board of India (Sebi) for an initial public offering (IPO) mentions that as of June 30, 2021, it had over 300 franchisees and a total of 537 EBOs (including 55 shop-in-shops and 12 international stores) spread over an aggregate retail floor space of approximately 1.1 million square feet in 207 cities and towns in India and eight cities internationally.

About 90.14 per cent sales was generated by franchisee-owned EBOs in the financial year 2021.

Moreover, 60 per cent of Vedant’s retail area is in Tier-2 and Tier-3 cities while the balance is spread over Tier-1 cities.

[tezlivenews]

मान्यवर ब्रांड के मालिक Vedant Fashions आईपीओ लाने की तैयारी में, सेबी के पास जमा कराए दस्तावेज

मान्यवर ब्रांड के मालिक Vedant Fashions आईपीओ लाने की तैयारी में, सेबी के पास जमा कराए दस्तावेज

नई दिल्ली. देश के आईपीओ बाजार में बहार है. एक के बाद कई कंपनियां अपना इनिशियल पब्लिक ऑफरिंग यानी आईपीओ (IPO) ला रही हैं. अब शादी-ब्याह और उत्सव के लिए मान्यवर (Manyavar) ब्रांड से परिधान बनाने वाली कंपनी वेदांत फैशंस लि. (Vedant Fashions Ltd) भी आईपीओ लाने की तैयारी कर रही है. कंपनी ने आईपीओ के लिए देश के मार्केट रेगुलेटर सिक्योरिटीज एंड एक्सचेंज बोर्ड ऑफ इंडिया यानी सेबी (SEBI) के समक्ष दस्तावेज…

[topmodelcentral]

Monique Weingart for Atlas Magazine 

~ America (16) ~

by Vedant Gupta

[jyotifestpost]

Vedant Fashions makes good debut; lists at 8% premium over issue price

Vedant Fashions, the owner of ethnic wear brand Manyavar, made a good stock market debut on Wednesday, with shares of the company getting listed at Rs 936, an 8 per cent premium over its issue price of Rs 866 per share on the BSE. On the National Stock Exchange (NSE), the stock opened at Rs 935 per share.

"Vedant Fashion debuted on a positive note despite poor subscription figures. The company has strong brand value with good fundamentals. However, valuation is a major concern. Investors should approach it from a long-term perspective, where any dip of 15-20 per cent from the current levels will be a good buying opportunity. Those who applied for listing gain should maintain a stop loss of Rs 890," said Santosh Meena, Head of Research, Swastika Investmart.

At 10:15 am, Vedant Fashions traded at Rs 973, 12 per cent higher against its issue price on the BSE. The stock has hit a high of Rs 975 and a low of Rs 926.25 so far. In comparison, the S&P BSE Sensex and Nifty50 indices were 0.16 per cent down.

The Rs 3,150-crore IPO of Kolkata-based Vedant Fashions had received lukewarm response with issue subscribed nearly three times. The institutional investor portion of the IPO saw 7.5 times oversubscription, the wealthy investor portion was subscribed 1.07 times, while the retail portion remained undersubscribed at 40 per cent.

Vedant Fashions is among the top companies in the Indian wedding and celebration wear segment with the brand name Manyavar Mohey. The Indian wedding and celebration wear market is pegged at around Rs 1,020 billion (15-20 per cent branded penetration) while the branded space is expected to grow at a CAGR of 18-20 per cent by FY25. With the company's strong brand franchise, it looks to tap the large and growing Indian wedding and celebration wear market driven by increased spending.

[make-up18]

Dr. Pragna Vedant Academy- Best Makeup Class in Mulund, Mumbai

Dr. Pragna Vedant Academy, located in the bustling area of Mulund, Mumbai, is a distinguished institution known for offering the Best Makeup Class in Mulund. The academy has established itself as a leader in beauty education, attracting aspiring makeup artists who seek to master the art and science of makeup application. With a curriculum that is meticulously crafted to cover all aspects of makeup artistry, from foundational techniques to advanced skills, Dr. Pragna Vedant Academy ensures that students are well-equipped to succeed in the competitive beauty industry. The Makeup Class at the academy includes detailed instruction on various makeup styles, including bridal, editorial, fashion, and special effects makeup. Students are trained to work with different skin tones and types, learning the nuances of color theory, contouring, highlighting, and product application. What makes Dr. Pragna Vedant Academy truly stand out is its emphasis on hands-on learning, where students practice on live models and receive personalized feedback from experienced instructors. The faculty comprises seasoned makeup artists who bring their industry experience and creative insights into the classroom, offering students the guidance they need to refine their techniques and develop their unique style. The academy’s state-of-the-art facilities and access to high-quality products ensure that students gain practical experience in a professional setting. Conveniently located in Mulund, Dr. Pragna Vedant Academy is easily accessible to students from across Mumbai, making it the ideal choice for those looking to pursue a career in makeup artistry. The academy’s commitment to excellence and its reputation for delivering top-notch education have made it the go-to destination for the Best Makeup Class in Mulund. Whether you are a beginner or an experienced makeup artist looking to enhance your skills, Dr. Pragna Vedant Academy provides the perfect platform to achieve your goals and thrive in the beauty industry.

[vr-kiran]

Vedant Fashion ipo #ipo #vedant #Fashion https://www.instagram.com/p/CZdoULiluZW/?utm_medium=tumblr

[stay-natural]

"The habit of eating heavily in the morning has come into fashion by imitating foreigners. For one that has slept at night after eating a substantial meal, hunger does not arise in the morning. Dr Dewey remarked that ‘sleep is not a hunger-producing process’ Hence if one has taken a meal at night, for him, food eaten in the morning is poison. The rule for him is that he should wait for hunger as explained above and then eat, meanwhile doing work enough to provoke natural hunger, for work is the natural cause of timely hunger, not idleness. Those that will not work, neither shall they eat. Eating a heavy ‘breakfast’ in the morning is one of the causes of the great decline in the health of the civilised nations. Before the white men came, the rule was, at least for the Brahmanas, to go without food till noon, meanwhile doing all the day’s work. Professors taught, and pupils learnt their lessons on an empty stomach, and there was a high level of scholarship due to this hygienic rule being observed. In one of the Vedantic books, there is a passage that says: ‘Take water and do thy work.’ This was one of a series of instructions given to a student when he was accepted as a student by his teacher. As Dr Dewey remarked, all work is best done on an empty stomach. In the west, it was Dr Dewey who first discovered and proclaimed this health habit, the No Breakfast Plan. He had been in poor health for some time, but one morning, he suddenly noted the fact that he had no real hunger for the breakfast; then and there, he stopped taking breakfasts, and the results proved to him that abstinence from eating in the morning is an ordinance of Natural Hygiene. Morning eating is also condemned in the Old Testament of the Bible. Another very bad habit that has come into vogue among us is the eating of a very substantial meal, the principal meal of the day, before going to one’s daily work. This means that the work is done on a loaded stomach, which prevents digestion of the meal and in due course sets up serious acute diseases at first and later causes chronic diseases, which are medically incurable; they can be cured by reform of habits. Employees in the public services and in the business houses are all guilty of this great crime against Health. Even early in the morning, when they could not possibly be hungry, they eat the principal meal and then hurry to their place of work. Work and digestion cannot go on at the same time. As work is done with the will, the vital power is monopolised by the work, and there is no vital power available for digestion, which then ferments and putrefies, releasing gases of decomposition, which rise up to the brain and weaken all the vital organs. Scientists, who believe in the calorie theory of food values, say that very little vitality is spent in mental labour. But actual experience shows that such labour is far more exhausting than muscular work."

Practical Nature-Cure (9th Ed.) by K. Lakshmana Sarma, 1956 Chapter: VIII Vital Economy

[drnikolatesla]

A Letter Written By Swami Vivekananda About Nikola Tesla and the Vedic Cosmology

“…Mr. Tesla was charmed to hear about the Vedantic Prâna and Âkâshâ and the Kalpas, which according to him are the only theories modern science can entertain. Now both Âkâshâ and Prâna again are produced from the cosmic Mahat, the Universal Mind, the Brahmâ or Ishvara. Mr. Tesla thinks he can demonstrate mathematically that force and matter are reducible to potential energy. I am to go and see him next week, to get this new mathematical demonstration.

(Quote by Nikola Tesla on the Akasha and Prana)

“In that case, the Vedantic cosmology will be placed on the surest of foundations. I am working a good deal now upon the cosmology and eschatology (That is, doctrine of the last things — death, judgement, etc.) of the Vedanta. I clearly see their perfect unison with modern science, and the elucidation of the one will be followed by that of the other. I intend to write a book later on in the form of questions and answers. (This was never done. But from his lectures in London in 1896, it is easy to see that his mind was still working on these ideas. (See also Vol. VIII Sayings and Utterances& Letter to Mr. Sturdy .)). The first chapter will be on cosmology, showing the harmony between Vedantic theories and modern science.

Brahmâ = The Absolute

Mahat Ishwara = Primal Creative Energy

Prâna and Âkâshâ = Force and Matter

“The eschatology will be explained from the Advaitic standpoint only. That is to say, the dualist claims that the soul after death passes on to the Solar sphere, thence to the Lunar sphere, thence to the Electric sphere. Thence he is accompanied by a Purusha to Brahmaloka. (Thence, says the Advaitist, he goes to Nirvâna.)

“Now on the Advaitic side, it is held that the soul neither comes nor goes, and that all these spheres or layers of the universe are only so many varying products of Âkâshâ and Prâna. That is to say, the lowest or most condensed is the Solar sphere, consisting of the visible universe, in which Prana appears as physical force, and Âkâshâ as sensible matter. The next is called the Lunar sphere, which surrounds the Solar sphere. This is not the moon at all, but the habitation of the gods, that is to say, Prâna appears in it as psychic forces, and Akasha as Tanmâtras or fine particles. Beyond this is the Electric sphere, that is to say, a condition in which the Prâna is almost inseparable from Âkâshâ, and you can hardly tell whether Electricity is force or matter. Next is the Brahmaloka. where there is neither Prâna nor Âkâshâ, but both are merged in the mind stuff, the primal energy. And here — there big neither Prâna nor Âkâshâ — the Jiva contemplates the whole universe as Samashti or the sum total of Mahat or mind. This appears as a Purusha, an abstract universal soul, yet not the Absolute, for still there is multiplicity. From this the Jiva finds at last that Unity which is the end. Advaitism says that these are the visions which rise in succession before the Jiva, who himself neither goes nor comes, and that in the same way this present vision has been projected. The projection (Srishti) and dissolution must take place in the same order, only one means going backward, and the other coming out.

“Now as each individual can only see his own universe, that universe is created with his bondage and goes away with his liberation, although it remains for others who are in bondage. Now name and form constitute the universe. A wave in the ocean is a wave, only in so far as it is bound by name and form. If the wave subsides, it is the ocean, but those name and form have immediately vanished for ever. So though the name and form of wave could never be without water that was fashioned into the wave by them, yet the name and form themselves were not the wave. They die as soon as ever it returns to water. But other names and forms live in relation to other waves. This name-and-form is called Mâyâ, and the water is Brahman. The wave was nothing but water all the time, yet as a wave it had the name and form. Again this name and form cannot remain for one moment separated from the wave, although the wave as water can remain eternally separate from name and form. But because the name and form can never he separated, they can never be said to exist. Yet they are not zero. This is called Maya.

“I want to work; all this out carefully, but you will see at a glance that I am on the right track. It will take more study in physiology, on the relations between the higher and lower centres, to fill out the psychology of mind Chitta (mind-stuff), and Buddhi (intellect), and so on. But I have clear light now, free of all hocus-pocus. I want to give them dry, hard reason, softened in the sweetest syrup of love and made spicy with intense work, and cooked in the kitchen of Yoga, so that even a baby can easily digest it.”

–Swami Vivekananda

(A Letter To Mr. E.T. Sturdy. 228 W. 39th Street, New York, February, 13, 1896.)

[blessedrestlessness]

I found it! The most Zen passage in all of Derrida (each sentence of which is like a kiss from the Buddha):

“As soon as a sign emerges, it begins by repeating itself. Without this, it would not be a sign, would not be what it is, that is to say, the non-self-identity which regularly refers to the same. That is to say, to another sign, which itself will be born of having been divided. The grapheme, repeating itself in this fashion, thus has neither natural site nor natural center. But did it ever lose them? Is its ex-centricity a de-centering? Can one not affirm the non-referral to the center, rather than bemoan the absence of the center? Why would one mourn for the center? Is not the center, the absence of play and difference, another name for death?” (Jacques Derrida, Writing and Difference, “Ellipsis”, p. 297).

I love: “another sign, which itself will be born of having been divided.” The proverbial moon the finger points to is always already an other/different finger, pointing elsewhere (in its own “non-self-identity”); to outer space, or to nighttime, or to the tide. And I love: “Can one not affirm the non-referral to the center, rather than bemoan the absence of the center? Why would one mourn for the center?” I’ve read entire books on Zen that don’t contain a statement as Zen as that!

So many contemporary critics misrepresent Derrida because they misunderstand him. They assume (quite western-metaphysically) that his opposition to “Logocentrism” is a rejection of Logos (reason, logic, the divine or absolute, etc.). But what he really rejects is the centrism. His point isn’t that Logos “doesn’t exist” or isn’t valuable (i.e. mere nihilism), but that all that exists, all that is valuable, “Logos” included, is non-centered necessarily (with the exception of death). The Absolute itself (i.e. Logos), to the extent that it can be said to exist in either tradition (deconstruction or Zen), is always de-centered, semi-marginal, made up of “play and difference” (like the concept of Lila or Divine Play, in Vedantic thought).