#Toronto Depression

[therapysupportson]

Welcome to TherapySupports, where your mental health and well-being are our top priorities. As a trusted virtual psychotherapist in Toronto, we provide accessible, high-quality therapy services to individuals, couples, and families looking for support in managing life’s challenges. In a world where time is often scarce, our virtual therapy sessions offer the flexibility and convenience you need to prioritize your mental health without compromising your schedule.

TherapySupports 88 Bloor St E., Toronto, ON M4W 3G9 (647) 964–3669

Official Website: https://therapysupports.com/ Google Plus Listing: https://www.google.com/maps?cid=2174038919680065174

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Virtual Psychotherapist Toronto : https://therapysupports.com/services/trauma online couples therapy Toronto : https://therapysupports.com/services/couples-therapy Toronto Anxiety Therapist : https://therapysupports.com/services/anxiety Toronto Depression Counseling : https://therapysupports.com/services/depression LGBTQ+ Therapist Toronto: https://therapysupports.com/blogs/lgbtq-emotional-challenges Toronto Cognitive Behavioral Therapy : https://therapysupports.com/blogs/virtual-psychotherapy-ontario individuals therapy services Toronto : https://therapysupports.com/services-for-individuals

Other Service We Provide:

Depression Counseling Anxiety Counseling Life Transitions Counseling Parenting Stress Counseling Online Couples Therapy | Couples Therapy Services Virtual Trauma Therapy | Online Trauma Therapy Services

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[if-you-fan-a-fire]

Unemployment relief delivered by the government in minuscule amounts, The Worker. July 3, 1933.

[3416]

"is the sun important to you" has to be one of the funniest questions ever asked in media availabilities

[doghartzy]

thinkin about the deweys . as always

[travisdermotts]

do you ever stop and think about how many people have come and gone?

[lcandothisallday]

my will to live is back🙂‍↕️🙂‍↕️

[eyes-above--the-waves]

OH NO, I FORGOT TOMORROW IS MITCHY'S BIRTHDAY!! 😫😫😫😫

[astoryfullofwoe]

Petrichor

The sickness clings to your skin

like rain beating down on you—

persistent and desperate

to infiltrate your bones,

to rot you from the inside out.

The scent of despair follows you around—

you wear it like armour, like an umbrella.

Can’t you smell it?

The damp melancholic air

tinged with the scent

of an indescribable sorrow;

it surrounds you like screams,

like the thunder shouting her anthems of rage—

the same rage that you harbour, child,

longing for a reaction, for an outlet,

for something that your faceless

bedroom walls cannot provide.

Time floats on by, indefinite,

blown by the ever-changing winds.

Shades of grey contorting

and melting into white,

cotton clouds replacing

the gloomy overcast;

the sun has come out—

you didn’t even notice, did you?

Feel Her joyful rays dance on your skin,

evaporating the rain that has soaked your bones.

Wake up and smell the petrichor,

that earthly aromatic hymn

of the calm after the storm.

Breathe in, breathe deep,

let the dewy air enter your lungs

and embrace you like a mother.

The black sludge that lives

in your chest is evaporating,

fading, fading, fading,

until it is almost entirely gone—

reduced to puny tendrils of parasite,

suspended in futile attempts

to cling onto your ribcage;

and in its place, a sphere of light

amongst the likes of which

you have never felt before:

a blazing, all-consuming light,

but not blinding, no—

for you’ve never seen so clearly;

the veil of fog has lifted.

the world is so vast,

its corners unfolding before your eyes.

The storm has been long and harsh—

you deserve this happiness, child.

so breathe out slowly, lie down,

feel the grass tickle your bare skin

(don’t be afraid of the earth,

we are all an extension of Her, anyways),

breathe in the petrichor,

the promise of blossoming life,

and start anew.

[parcoeurs]

[iamidentical]

FRANK MAHOVLICH TRANSCENDS TORONTO

"Owena's Ode", @darkforestroads // "Viva Mahovlich!", Maclean's, 1961 // "It Should Have Been You", The Waterboys // Toronto Daily Star, Nov. 3rd 1967

[therapysupportson]

At TherapySupports, we believe that every relationship deserves a chance to thrive. Our online couples therapy in Toronto offers a convenient and effective way to address relationship challenges and improve your connection. Our experienced therapists use evidence-based techniques to help you and your partner communicate better, resolve conflicts, and rebuild trust. With the flexibility of online sessions, you can receive the support you need without disrupting your schedule.

TherapySupports 88 Bloor St E., Toronto, ON M4W 3G9 (647) 964–3669

Official Website: https://therapysupports.com/ Google Plus Listing: https://www.google.com/maps?cid=2174038919680065174

Other Links

online couples therapy Toronto : https://therapysupports.com/services/couples-therapy Virtual Psychotherapist Toronto : https://therapysupports.com/services/trauma Toronto Anxiety Therapist : https://therapysupports.com/services/anxiety Toronto Depression Counseling : https://therapysupports.com/services/depression LGBTQ+ Therapist Toronto: https://therapysupports.com/blogs/lgbtq-emotional-challenges Toronto Cognitive Behavioral Therapy : https://therapysupports.com/blogs/virtual-psychotherapy-ontario individuals therapy services Toronto : https://therapysupports.com/services-for-individuals

Other Service We Provide:

Depression Counseling Anxiety Counseling Life Transitions Counseling Parenting Stress Counseling Online Couples Therapy | Couples Therapy Services Virtual Trauma Therapy | Online Trauma Therapy Services

Follow Us On

Twitter: https://twitter.com/TherapySupp Pinterest: https://www.pinterest.com/TherapySupports/ Instagram: https://www.instagram.com/therapysupportson/

[if-you-fan-a-fire]

"BELIEF IN "HAIRY GIANTS" NOT CONFINED TO INDIANS," Toronto Star. March 8, 1934. Page 5. ---- White Men Familiar With B.C. Natives Belief In "Sasquatch" ---- ONE SAW FAMILY ---- By A. D. KEAN That "Sasquatch," the legendary hairy giants of West Coast Indian fame are believed in by white men borne borne to-day when J. A. Hewat, came into The Star office to see me. Mr. Hewat is the son of Ronald Hewat one of the best known of the older police constables of British Columbia, and has been an acquaintance of mine since Childhood, having been born in the Similkameen valley near my own home.

"Sure I believe in Sasqusttch," stated the known stalwart J. A. "for I've known a great many Indians who must have seen the hairy giants. Not only among the tribes who live on the mainland but among those of the north end of Vancouver island as well. For three years I was with the Dominion geological survey, in the capacity of packer, with from 10 to 20 horses and three to five helpers in charge, and at various times I came I came in contact with Indians who told in detail of meeting the Sasquatch. The giants are thought to live in caves mostly, and have been known for ages in the districts adjacent to the Fraser delta, the western mountain passes of the coast range in and around Coquohalla - where the boundary railroad comes through from the Okanagan valley to Vancouver, and upon the high table-lands about Victoria peak on the northermost tip of Vancouver island.

More Than Legend "Sasquatch is considerably more than a legend with all those Indians," said Mr. Hewat convincingly. "I've even heard the giants described being the last living descendants of the once powerful Aztecs of Mexico and the country to the immediate south. I knew a prospector, Cariboo George by name, who told me he had seen huge barefoot tracks of the Sasquatch in the shore of William's lake (North Central B.C.) and had followed the giant's trail up into the hills nearby.

"Cariboo George related how he had hidden himself in some bushes while the Sasquatch went by. They were a monster 8-foot man and his wife and child. All were completely naked except for a thick coat of pale, brownish-colored short fur or matted hair. The giants spoke with deep rumbling, guttural voices and seemed act very happy toward one an other. Old George seemed so wholly convinced by what he described that I found myself believing likewise in the reality of the Sasquatch," admitted Hewat seriously.

"Cariboo George also claimed that a good-sized family of the giants lived in the William's lake district somewhere and that they paid visits intervals to the local waters at nightime for fishing.

Several Near Fort Langley "Near old Fort Langley, on the upper Fraser delta," went on J. A., "there are known to be several of the giants. Many Indians there whom I met and knew told me they had seen the Sasquatch. These Indians, like those farther inland, declared the giants to be rather blonde than otherwise, but that the Indians feared the Sasquatch greatly considering them in the light of evil spirits. All the Indians agree, however, that the Sasquatch are of immense stature and tremendously powerful, and that they possess the faculty of seeing clearly through the darkest night.

"No can hide from Sasquatch, one of the stock phrases of an Indian, when relating some legend of giants," said the dark-eyed Hewat.

"About the best story I heard told of the experience of an Indian trapper who lived on the northern extremity of the Mt. Victoria plateau on Vancouver island. went on J. A This Indian looked on out of his split log cabin in early one morning to find a Sasquatch stalking about dooryard.

"The giant spied the Indian just in time to prevent being shot at. According to the trapper the Sasquatch leaped behind the corner of the shack and tore the whole roof-corner off at a single sharp pull.

"This act so terrified the Indian inside that he fell into a swoon, from which he did not awaken for several hours. When that frightened trapper regained consciousness the place seemed deserted so the redman crept cautiously outside to look around.

"While following the huge footprints left by the Sasquatch the trapper came suddenly upon the giant seated calmly at the foot of a widespreading 12-font cedar tree. With horrified gaze the Indian froze In his tracks. the while the Sasquatch eyed him silently. Presently the giant spoke. He used the native dialect of the Indian though hardly used to it.

"Why Do You Follow Met" "Why do you follow me? asked the Sasquatch in a rumbling voice. I could have killed you but you were too frightened. So I came away. Now go back and tell your tribesmen what you have seen and I have done and remember, Sasquatch cautioned, ominously. 'If you so much has tell the least falsehood about me I shall bring more of my people and we will destroy you all. At which the trapper turned away and fled.

"I asked the trapper what that Sasquatch looked like and he described the giant as being of a red-brown color with a cost of thick all over the body. He said the Sasquatch showed great shiny white teeth and around the loins of the monster was a short skirt made from the pounded inner bark of cedar plaited into a strong-looking cloth.

"The Sasquatch wore no shoes or moccasins, but the bottoms of his feet appeared tough and calloused, like the pads on the feet of big bear. The giant's hands were of immense size, nearly twice as large as of a man. And the height of Sasquatch was at least eight feet. He must have weighed 400 pounds, declared the trapper.

"ONe day at home in the Similkameen valley I met an Indian who claimed to have visited the cave of Sasquatch," continued Hewat. "The place was near the head of the Tulameen river, up near the old pass used to drive cattle over to the coast when you and I were boys."

"Yes I know where you mean," I answered, but go on with the Sasquatch story."

Found Great Stools "Well this Tulameen redskin told me he walked right to the mouth of the strange cave before he realized it was there at all. Inside the darkened dwelling were great stools made of gnarled fir tree roots. There were six of these, the Indian said. In the centre of the big cave was a strong wide table. It, too, was made as though to carry several tons of weight.

"There were long logs piled at the side of the cave, near a sort of rough-looking fireplace. Farther back hung the unskinned carcass of a blacktail buck deer and there were several set chunks chunks of meat hung upon the cave, sharp racks protruding. The Indian took one fearsome look around, then darted from the cave mouth at a swift run. He never stopped, he said, until he reached the safety of his own family wig-wam.

"So you see," explained Hewat, "it's pretty hard to disbelieve the presence of the Sasquatch, in face of all the realistic stories passed on by the various tribes of Indians who live near the mountains, and who are so convinced of the existence of the giants that they scarcely dare to speak of them in more than the whispers.

"How about yourself?" I questioned J. A. "Do you believe in the Sasquatch?"

"Sure-I can't help but believe in them, after hearing almost every tribe along the lower mainland of the B.C. coast tell about the wonders of the Saskquatch," concluded Hewat.

[magentagalaxies]

sometimes i'm just awake in the middle of the night and it suddenly hits me all over again that i'm literally only halfway through college and already i'm making a film with my number one comedy hero????? like what the hell that's the type of goal i expected to be chasing for my entire career but it's happening now!!!

[3416]

i missed him so bad it's not even funny

[anik]

this is so fucked it’s 5pm and no one i love is awake

[thepastisalreadywritten]

Toronto in the 1900s was a different city from the one we know today.

The center of business had moved west of the historical Town of York site and the skyline was undeveloped.

The tallest structures were the Temple Building at 10 stories and the Trader’s Bank Building at 15 stories.

A new downtown to the west of Yonge and King Streets was built. The City of Toronto moved into a new City Hall, built at the head of Bay Street at Queen Street.

Much of this new downtown was destroyed in the Great Toronto Fire of 1904, but it was quickly rebuilt, with new taller buildings.

South of downtown, the railways dominated most of the lands. A new viaduct was built to carry the main lines and eliminate the many at-level crossings.

A single Union Station was built to replace the several railway stations of the rail lines. It sat empty for a while over disagreements between the government and the rail companies.

In the late nineteenth century, Toronto welcomed the rise of Victorian architecture, as well as many of its revival styles.

This style of architecture was thought to be more modern, unique and creative than its successor, characterized by steep gabled roofs, round angles, towers, turrets and dormers, shapely bay windows, stained glass, centric carved woodwork, and bright colored paneling.

This style lent itself well to narrower lots, and thus, Victorian-style housing was most abundant in the city’s traditionally middle-class neighborhoods where individual properties were smaller, most notably Cabbagetown, Trinity-Bellwoods, Parkdale, and The Annex.

These neighborhoods held some of the largest collections of Victorian houses in North America.

Specifically, houses constructed in the Annex developed an individual iteration of the Victorian style, called the “Annex Style House.”

This style contained a variety of diverse and eclectic elements borrowed from many different styles.

Most distinctively, these houses were built of a mix of brick and sandstone, turrets, domes, and decorative ornamentation.

The city received new European immigrant groups beginning in the late 19th century into the early 20th century, particularly Germans, French, Italians, and Jews.

They were soon followed by Russians, Poles, and other Eastern European nations, in addition to the Chinese entering from the West.

As the Irish before them, many of these migrants lived in overcrowded shanty-type slums, such as “the Ward,” which was centered on Bay Street, now the heart of the country’s Financial District.

As new migrants began to prosper, they moved to better housing in other areas, in what is now understood to be succession waves of settlement.

Despite its fast-paced growth by the 1920s, Toronto’s population and economic importance in Canada remained second to the much longer-established Montreal, Quebec.

The Great Depression of the 1930s reversed the employment trend, with approximately one-fourth of the Toronto population unemployed and caused severe financial problems for suburban Toronto.

Capital debt payments could not be met and expenditure on public services—sewage and piped water supply in places remote from the lake, for example—had to be postponed.

However, World War II’s demands for war supplies and soldiers soon changed the employment picture.

Following the war, and into the 1960s, times were prosperous throughout North America.

Toronto’s economy diversified and boomed, greatly altering the cultural and spatial pattern of the city.

Other factors after the war included the baby boom, demand for single-family dwellings, and the proliferation of the automobile.

Suburban sprawl was assisted by the increase in road networks and freeways, thereby consuming some of the best agricultural land in the region.

By 1953, a reorganization of local government had been created, along with the Corporation of Metropolitan Toronto, in an attempt to control development in the surrounding regions.

Suburban growth continued. In 1966, new City of Toronto boundaries were drawn, amalgamating 13 communities, with the Metropolitan government still in place.

By the 1976 census, Toronto passed Montreal to become the largest city in Canada, and the gap between these two cities continued to grow.

(Photo credit: City of Toronto Archives / BlogTO / Wikimedia Commons / Britannica / Flickr).

Updated on: February 6, 2023