#The New Masculinity

[msclaritea]

How the trans activists fooled Ireland - UnHerd

Ireland is the trans activists’s trump card. Whenever debate flares up about self-identification or the Gender Recognition Act or transgender rights, campaigners can say “There has never been any trouble in Ireland.” And governments believe them.

The Irish “success story” has been trotted out and swallowed down whole. Ireland was an early adopter of “self-ID”: since 2015 the state has allowed individuals to change their “gender” — their legal sex, effectively — just because they want to. There are no background checks and no medical reports.

Let’s be clear, that is an affront to safeguarding. But that has not stopped activists claiming Ireland to be an example of “international best practice”, and framing it as a great model for Westminster and Holyrood. But while politicians may still be lapping up whatever activists tell them, recent polling suggests that the Irish public is not convinced.

It does not take a legal expert to see the dangers. If biological males can access women’s single-sex spaces including hospital wards and prisons simply by making a statutory declaration, it was only a matter of time before there was an outrage. In fact, there have been at least two in one prison.

Barbie Kardashian is a troubled teenager who was “born a male but identifies as female”, and has a history of particularly nasty physical and sexual violence towards women. Having previously torn the eyelids from a female care worker, Kardashian was jailed last year in the women’s wing of Limerick prison following threats of violence against two individuals. According to the court report, Kardashian was “very anxious she be detained in a prison facility for females, as she identifies as a female”.

Already there was a “pre-operative, pre-hormone therapy”, male-to-female transgender prisoner who had been convicted of ten counts of sexual assault and one count of cruelty against a child.

Whatever Irish politicians had been thinking when they waved through the 2015 Gender Recognition Act, there had not been any proper public debate to inform the new legislation. But that is not surprising; the law was changed swiftly and quietly, just the way the activists like it.

“Nobody spoke about the GRA,” says the Irish writer Stella O’Malley. It wasn’t even mentioned in the media: “We were all about the gay marriage referendum and the GRA just didn’t come up. I’ve always been interested in trans issues and I would have noticed if it had.”

This strategy is straight from an activists’ handbook, or to be precise the “Denton’s Document”. This guidance – officially titled, Only adults? Good practices in legal gender recognition for youth – was published two years ago. Backed by an unlikely triumvirate of Dentons (the world’s largest law firm by number of lawyers), Thomson Reuters Foundation and IGLYO – the International Lesbian, Gay, Bisexual, Transgender, Queer and Intersex Youth & Student Organisation – it was an instruction manual for lobbying groups who wanted to extend gender recognition to young people with or without their parents’ permission.

The tactics are detailed in full within the handbook, including the instruction to “avoid excessive press coverage and exposure.” And specific reference was made to Ireland where, “activists have directly lobbied individual politicians and tried to keep press coverage to a minimum.”

O’Malley was right: the events of 2015 had been carefully managed.

“In Ireland, Denmark and Norway, changes to the law on legal gender recognition were put through at the same time as other more popular reforms such as marriage equality legislation. This provided a veil of protection, particularly in Ireland, where marriage equality was strongly supported, but gender identity remained a more difficult issue to win public support for.”

It’s only now, six years on from the Irish Gender Recognition Act, that the public has been consulted. Not by the government, even now, but by The Countess, an Irish campaign to restore the privacy, dignity and safety of women and children in schools, workplaces, sport, changing rooms, toilets, hospitals, prisons and refuges. Opinion polling carried out for them by Red C – found that respondents were not impressed.

Only 17% agreed with the 2015 law that allows someone to change their birth certificate as soon as they self-identify as the opposite sex. Rather more (34%) thought it should be permitted once a trans person has partially or fully transitioned through hormone treatment and/or genital surgery. But 28% felt that individuals should not be allowed to change the sex on their birth certificates at all.

Even younger people (aged 18-34) favoured no changes to birth certificates, as opposed to the laissez-faire approach that was pushed through parliament. Overall, men were more cautious than women — perhaps because they better understand what men can be like.

Birth certificates are the last line of defence for service providers trying to maintain single-sex provision for women. If these can be changed on demand, then the safeguards become worthless. We can probably safely assume that few men would ever seek a Gender Recognition Certificate but mixed in with those suffering from gender dysphoria — a diagnosable medical condition — would be those who women need to worry about most. There’s little point of locking a door if a potential abuser can cut his own key.

As the polls show, while Irish politicians were captured by the transgender activist lobbying, the Irish public understands the dangers. When asked about transgender people who had not been through gender reassignment surgery, more people than not opposed their inclusion in changing rooms, sports, refuges and prisons. Clearly, the naïve government policy that led to the outrage in Limerick women’s prison is not supported by the electorate.

Laoise Uí Aodha de Brún, founder of The Countess said, “This is the first time the public has been given a say on gender self-identification. When the government passed the Gender Recognition Act in 2015 it did so with little thought of the effect it would have on the wider community, let alone consultation with groups that would be most affected, particularly women.”

This does not mean that The Countess and the Irish public are transphobic. Rather they are pro-science, and supportive of the rights of women to defend their own boundaries. As a transgender person myself, I know transphobia when I see it and this is not it. It is not hateful to make factual claims such as “transwomen are not female and therefore not women”, nor is it transphobic to apply safeguarding procedures appropriate to an individual’s biological sex. That is necessary to protect everyone’s welfare. Accusations of transphobia are thrown around far too easily and they deflect attention from genuine hate.

Unfortunately, though, the Irish self-identification “success story” has been misrepresented and disseminated by activists who are desperate to extend it far and wide. On this side of the Irish sea, the Westminster government has, to their credit, thrown out self-identification, despite the howls of protest from some quarters — but gender recognition is a devolved matter. North of the border, Nicola Sturgeon’s SNP government seems determined to make the same mistakes as the Irish one, despite the furore surrounding the debate. Scotland has already cited alignment with “international best practice” as a rationale for introducing self-identification, using Ireland as an example.

All these leaders have been hoodwinked by a narrow group of self-interested activists who have seized the agenda and are loath to let go. I’m a teacher and my pupils are taught to think critically. Some of our politicians need to learn a similar lesson. Instead of following blindly, then need to start asking themselves some hard questions. I suggest they kick off with “Who told us that self-ID was international best practice and why did we believe them?” Because this polling suggests that their electorates would like some answers.

[genderkoolaid]

The young men in our study were between the ages of 14 and 17 from families with low incomes and lived in high-crime neighborhoods. They were split into three groups. The first group received money on reloadable gift cards every week. The second group was offered an after-school program and received money on a gift card as long as they attended the first few sessions. The third group served as a comparison or “control,” and participants were able to take advantage of the programming after the completion of the study. When asked about how they spent the money they had received, participants reported a variety of expenses. Some spent it on personal items and entertainment like clothes, video games, and activities such as amusement parks. Others reported using the money for necessities, such as helping out a parent with groceries or fixing a car. Some participants reported that they saved the money to reach goals such as purchasing a car or helping their family move out of their neighborhood and purchase a house. Receiving the cash transfer alone led to an increase in healthy behaviors. Participants who received the cash transfer were less likely than the control group to do things like drink alcohol, use marijuana, take prescription medication without a prescription, be in a physical fight, carry a weapon, or use a vapor product. Some participants said they felt the extra money helped them to perform better in school by allowing them to buy supplies, and others felt that the cash alone helped reduce crime. We also found that the cash transfer plus programming improved the financial health of participants, which may be because the after-school programming included financial education. Beyond the benefits of the cash, the young men who were offered and attended the after-school program noted that having a safe, neutral space to go after school helped them stay away from the violence in their neighborhoods.

[pre-raphaelite-s]

they won’t let ethan peck have makeup as spock bc they know he’ll slay too hard :/ maximum slayage will occur and earth will leave its axis :/ but some things must be endured for ethan peck spock with a face beat to the gods i fear :/

[phierie]

Dani ink from ref

[abrillustrated]

thinking about mizu from blue eye samurai. thinking. thinking so much. thinking about how mizu operates outside of gender. like we joke about her gender being revenge but straight up? it literally is. like she grew up as a boy and is most comfortable being a man, but behind that is the feeling of betraying himself because he isn't being honest about who he is and he lives in fear of being discovered. and when he lived as a woman, she found joy there as well. she fell in love, and though she wasn't good at it, she liked being a wife and enjoying a simple life. but in that life too, she isn't being honest about who she is. and when she reveals her true self, it's not a woman, she's a demon, a weapon. she's to masculine to be a woman, and too feminine to be a man. ultimately, mizu is most comfortable when they are being a murder machine. that's when they feel they are being the most true to themself. like a sword, they are neither man nor woman, but a blend of both, which makes them stronger.

[r3dblues]

*yuries your yaoi*

[uncanny-tranny]

I think it's incredibly important to remind folks on testosterone or folks who want to reverse patterned baldness about their options, but man, does it sometimes suck wondering how much of our insecurities about our hair stem from backwards beliefs that to strive towards beauty is not only preferable but "makes you good."

As someone with a rather masculinized body pre-medical transition, patterned baldness has always seemed neutral. Hair is incredibly important (hell, much of my own energy is spent on my hair because I like it), but the pressure to have hair, to have hair the "right way" is something that I absolutely loathe.

I'm not here to judge people who don't want patterned hair loss or baldness, I'm here to say that those traits will never make you lesser. Not only is it neutral, but it is also just as worthy and beautiful.

[sir-illmatic]

2025 IS NOT FOR "PLAY PLAY" .

[mysharona1987]

It is now woke to dare talk about your feelings, eat healthier and have hobbies and interests, guys.

[wordpress-blaze-241905021]

Diary of a Petty Non Conformist

Step 1: Recognizing that you have a problem

I’m beginning to understand how really petty I can be, which in itself is a large step in learning how not to be. As in all sorts of situations, acknowledgment of a problem is the first step in transforming it. So this, I guess, is part of a way to release and work through this, journal style. Maybe so others can realize they’re petty as well, which is undoubtedly petty.

For decades I’ve had this issue where I honored some sort of social anarchist type of view. To conform was to be less than; to be like everyone else was to give in. There’s truth to some of this, but at the same time, one sometimes creates a narrative of being above the norm to put up a barrier to block the stress of self-esteem and avoids it rather than tackling it head-on.

All that in mind, this default has helped me develop parts of myself I hold value for. There is true authenticity. There are also not-so-pleasant parts of me that, in my later years, have popped up while diving deeper into my spiritual self.

I’ve noticed that when I see or hear someone say something and I feel the need to instantly counter their opinion with my, better and much wiser one, I don’t like the way it feels. Which… to me is a good thing. I recently watched a video where this young woman was bashing a trend in spirituality and calling it fake; there was the immediate need to counter because she was being judgmental. Why though? Why is it so important that I let this girl know that she was being judgmental?

I thought back to my struggles with loathing my Christian upbringing. Then later the triggers of some New Agey stuff like twin flames and other aspects that make me feel higher when I express my distaste for them. To me, this moment was part of that. The core of my issues with these stems from the situations themselves not the people wrapped up in them. They’re just people, trying to be people. This girl is just expressing and having fun. The other girl, the hater, was just trying to define her stance in something she felt deeply about. This brought me back to my adolescence.

The 90’s were no doubt the best decade, and you can’t tell me otherwise. But the one thing that I’m constantly reminded of is how being original was a ‘thing’. It started as really people exploring, and the more media took hold, the bigger this idea was. It was our generation's version of the free-spirited 60’s. And let’s face it, style and music? Yeah, I thought so, no contest.

While it was good and legitimate in so many ways, I can’t help but remember the feeling of being anti, because anti was better than being judged. And I believe this is why I feel there are parts of me that I didn’t develop or express.

The reason, though, this mashed pile of words is coming out is that I have realized this is an aspect I would like to dissolve. Not because I don’t like being a weirdo; that part I thoroughly enjoy, but because I’m looking to be able to meet people where they are. Not to think everything is cool, be the nicest person in the world, or to dismiss bad behavior. My goal is to be able to see the realness in others, to have less of these moments where, as a grown woman, I feel the need to right the wrongs of the youth on social media. These are not proud, fulfilling moments.

When I saw the ‘hippie Barbie’ (totally petty of me, I’m sorry) just seconds before the young lady bashed her for being fake, I literally thought the same thing. Somehow, coming from someone else made it seem bad. The real kicker was realizing how I was judging the mean girl, and I felt a sense of superiority. Crazy how things like that happen. And maybe because Coachella Barbie could literally be my kid, and if you wanted to be honest, I could be her grandma… ugh, that just sunk in.

What I was having was a moment of spontaneous self-reflection where instantly I understood what I’d been trying to say for quite some time. Everyone finds their way to God, Spirit, Universe, what have you, in their own way. Also, as a forty-five-year-old woman, there are plenty of ‘I can’t believe I did that’ moments, and who am I to judge what gives someone that spark of confidence and courage? We are all the same at some point in our lives, dusted with different spices, but ultimately the same beings trying to figure it out, and how we do that becomes our adventure.

Source: Diary of a Petty Non Conformist

[poorly-drawn-mdzs]

A fierce duel commences!

[frenchnewwaves]

Rest in Peace Françoise Hardy 🤍🤍🤍

[lonely-fried-art]

hey the amout of detail in this show drives me nuts

[queermasculine]

sometimes you think you hate your body and then you try on something new and realize you've just been dressing wrong your whole life

[transmascpolls]

*Malgendering is when you are gendered correctly, but in a very negative way. It especially applies to when people only gender you correctly to be negative, but it applies to other situations as well. Some examples include things like “it’s okay to hit you because you’re a man” or “I know you’re a not a woman because you suck at relationships.” It can happen to both trans mascs and trans femmes (such as when people act like trans women should be grateful to have misogyny aimed at them because they’re correctly being gendered), this poll just happens to be aimed at trans mascs.

[lecineaste]

Masculin Féminin by Jean-Luc Godard