#Shvetashvatara Upanishad

[noosphe-re]

Without feet, without hands, he moves, he grasps; eyeless he sees, earless he hears; he knows all that is to be known, yet there is no knower of him. Men call him the Primordial Person, the Cosmic Man. Smaller than small, greater than great....

C.G. Jung, Collected Works, Volume 5: Symbols of Transformation, Paragraph 182

[bhagvadgita]

Verse 13.5 - Kshetra & Kshetrajna Yoga 

ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक् |ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः ||

This has been sung by the sages in various ways, with different meters, and also by the words of the Brahma Sutras, which are based on reason and logic.

The meaning of this verse is that the subject of the field (kshetra) and the knower of the field (kshetrajna), which is the main theme of this chapter, has been expounded by various seers and sages in the past, using different poetic forms and styles. They have also been explained by the aphorisms of the Brahma Sutras, which are the authoritative texts on Vedanta  philosophy, and which use rational arguments and evidence to establish the truth. This verse implies that the teachings of the Bhagavad Gita are not new or novel, but are in harmony with the ancient wisdom of the Vedas and the Upanishads, and are supported by sound reasoning and logic.

Some similar verses from other Vedic texts are:

- Rig Veda 1.164.20: 

द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते । तयोरन्यः पिप्पलं स्वाद्वत्त्यनश्नन्नन्यो अभिचाकशीति ॥

Two birds of beautiful plumage, who are inseparable friends, reside on the same tree. One of them eats the sweet fruit, while the other looks on without eating.

This verse symbolizes the relationship between the individual soul (jiva) and the supreme soul (Brahman). The former is entangled in the fruits of its actions, while the latter is detached and merely witnesses the play of nature.

- Shvetashvatara Upanishad 6.19: 

न तत्र सूर्यो भाति न चन्द्रतारकं नेमा विद्युतो भान्ति कुतोऽयमग्निः । तमेव भान्तमनुभाति सर्वं तस्य भासा सर्वमिदं विभाति ॥

There the sun does not shine, nor the moon and the stars, nor these flashes of lightning. How can this fire? He shining, everything shines after Him. By His light all this is lighted.

This verse describes the transcendental nature of Brahman, who is the source of all light and illumination. Brahman is beyond the reach of the senses and the mind, and can only be realized by the Grace of a Guru and the practice of meditation.

- Brahma Sutra 1.1.2: 

जन्माद्यस्य यतः ।

From whom is the origin (of this world).

This sutra states that Brahman is the cause of the creation, sustenance and dissolution of the universe. Brahman is the Ultimate Reality, from whom everything proceeds and to whom everything returns. Brahman is the essence of all beings and the controller of all activities.

[oshri]

Radhe Radhe 💕 

oshriRadhekrishnaBole 💕 

[blacklinks01]

Mahadev Book: An In-Depth Exploration

In the rich tapestry of Indian spirituality and mythology, Mahadev holds a position of unparalleled significance. Known widely as Lord Shiva, Mahadev is revered as the supreme being in Shaivism, one of the principal traditions within Hinduism. This article delves into the multifaceted dimensions of Mahadev as depicted in various sacred texts and contemporary literature. Through an exhaustive examination, we aim to provide a comprehensive understanding of the Mahadev Book, its themes, narratives, and cultural impact.

The Mythological Origins of Mahadev

The Birth and Significance of Mahadev

Mahadev, or Shiva, is one of the most complex and revered deities in the Hindu pantheon. His origins are steeped in mythology, with numerous stories narrating his birth and divine attributes. According to the ancient texts, Mahadev’s genesis is linked to the cosmic dance of creation and destruction. He embodies the cycle of life and death, balancing the universe with his dual roles as a creator and destroyer.

Symbolism and Iconography

Mahadev’s iconography is rich with symbols that convey his multifarious nature. He is often depicted with a third eye on his forehead, symbolizing his omniscience and ability to see beyond the ordinary. The crescent moon on his head signifies the cycle of time, while the Ganga flowing from his matted hair represents purity and the life-giving force. The trident (Trishul) he wields is emblematic of his control over the three aspects of time: past, present, and future.

Mahadev in Sacred Texts

Vedas and Upanishads

The earliest references to Mahadev are found in the Vedas, the oldest sacred texts of Hinduism. In these scriptures, he is often referred to as Rudra, a fierce form of Shiva. The Shvetashvatara Upanishad presents Shiva as the ultimate reality and supreme deity, emphasizing his transcendental nature and omnipotence.

Puranas and Epics

The Puranas, a genre of ancient Indian literature, contain extensive narratives about Mahadev. The Shiva Purana and the Linga Purana are particularly significant, offering detailed accounts of his life, exploits, and teachings. The Mahabharata and the Ramayana, India’s epic sagas, also feature Mahadev prominently, highlighting his interactions with other deities and his role in the cosmic order.

Philosophical Aspects of Mahadev

Shiva as the Destroyer and Regenerator

In Hindu philosophy, Mahadev’s role as the destroyer is not merely destructive but regenerative. Destruction is seen as a precursor to renewal, and Mahadev’s dance of destruction, the Tandava, symbolizes the cyclical nature of the universe. This dance destroys the old and weary, making way for new creation and growth.

The Concept of Ardhanarishvara

Mahadev’s androgynous form, Ardhanarishvara, represents the synthesis of masculine and feminine energies. This half-male, half-female form signifies the unity of opposites, illustrating the essential balance between different forces in the universe. Ardhanarishvara is a profound philosophical statement about the interconnectedness and interdependence of all life forms.

Mahadev in Contemporary Literature

Modern Interpretations and Retellings

The figure of Mahadev continues to inspire modern authors and storytellers. Contemporary literature often reinterprets his myths, presenting them in new contexts to resonate with today’s audiences. Books like “Immortals of Meluha” by Amish Tripathi have brought Mahadev’s legend into the mainstream, blending mythology with modern narrative techniques to create a compelling saga.

Cultural and Social Impact

The enduring appeal of Mahadev is evident in various cultural expressions. Festivals like Maha Shivaratri celebrate his divine presence with fervor and devotion. These celebrations involve elaborate rituals, fasting, and night-long vigils, reflecting the deep-rooted cultural and spiritual significance of Mahadev in the lives of devotees.

Rituals and Worship Practices

Daily Worship and Offerings

Devotees of Mahadev engage in various rituals to honor him. Daily worship typically involves offering bilva leaves, water, and milk to the Shiva Lingam, a symbolic representation of Shiva. Chanting of mantras such as the Mahamrityunjaya Mantra is believed to invoke his blessings and protection.

Major Temples and Pilgrimages

Numerous temples dedicated to Mahadev dot the Indian subcontinent, each with its unique legends and rituals. The Kashi Vishwanath Temple in Varanasi, the Kedarnath Temple in the Himalayas, and the Somnath Temple in Gujarat are among the most revered. Pilgrimages to these sacred sites are considered highly auspicious and are undertaken by millions of devotees annually.

Conclusion

Mahadev, as the supreme deity, embodies the quintessence of Hindu spirituality and philosophy. His multifaceted nature, encompassing both creation and destruction, reflects the complex and dynamic universe we inhabit. Through sacred texts, philosophical discourse, and contemporary literature, the legacy of Mahadev continues to inspire and guide countless individuals on their spiritual journey.

For those seeking to delve deeper into the enigmatic world of Mahadev, the Mahadev book serves as an invaluable resource, offering insights into his divine nature, teachings, and cultural impact. The exploration of Mahadev’s mythology and philosophy not only enriches our understanding of Hinduism but also provides profound lessons on the nature of existence and the eternal cycle of life and death.

Read More : https://mahadevbooks.ind.in/

[munindramisra]

Upanishad Seventh Series in English rhyme with original text - Tej Bindu Upanishad, Shvetashvatara Upanishad and Niralamba Upanishad in English rhyme

[kailasalondon]

"You are not a sinner or slave, you are ‘amrutasya putraha’ – ‘sons of immortality’. ‘putra’ means extension, manifestation, living inheritor, not just son or daughter. I am reminded of the words: शृण्वन्तु बिश्वे अमृतस्य पुत्रा, आ ये धामानि दिब्यानि तस्थुः‘ shrinwantu vishwe amritasya putra ā ye dhāmāni divyāni tasthu’ the line from Shvetashvatara upanishad, chapter 2, verse 5. Such words sit in your throat and give you constant sweetness!"

[omnistpilgrim]

Know God and all fetters will fall away. No longer identifying yourself with the body, go beyond birth and death. All your desire will be fulfilled in him who is One without a second.

Know him to be enshrined in your heart always. Truly there is nothing more in life to know. Meditate and realize that this world is filled with the presence of God.

-The Shvetashvatara Upanishad

[father-of-the-void]

What is the cause of the cosmos? Is it Brahman? From where do we come? By what live? Where shall we find peace at last? What power governs the duality of pleasure and pain by which we are driven? Time, nature, necessity, accident, elements, energy, intelligence - none of these can be the First Cause. They are effects, whose only purpose is to help the self rise above pleasure and pain. In the depths of meditation, sages saw within themselves the Lord of Love, who dwells in the heart of every creature. Deep in the hearts of all he dwells, hidden behind the gunas of law, energy, and inertia. He is One. He it is who rules over time, space, and causality.

Shvetashvatara Upanishad I.1-3

[filmcentury]

"Hear, ye children of immortal bliss! even ye that reside in higher spheres! I have found the Ancient One who is beyond all darkness, all delusion: knowing Him alone you shall be saved from death over again." "Children of immortal bliss" — what a sweet, what a hopeful name! Allow me to call you, brethren, by that sweet name — heirs of immortal bliss — yea, the Hindu refuses to call you sinners. Ye are the Children of God, the sharers of immortal bliss, holy and perfect beings. Ye divinities on earth — sinners! It is a sin to call a man so; it is a standing libel on human nature. Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter.

Swami Vivekananda, referring to a quote from the Shvetashvatara Upanishad in his address to The Parliament of the World's Religions in Chicago, 1893

[mynzah]

God Realization...

God Realization…

In the depths of meditation, sages saw within themselves the Lord of Love, who dwells in the heart of every creature. Deep in the hearts of all God dwells, hidden behind the gunas of law, energy, and inertia. God is One. God it is who rules over time, space, and causality. May we realize the Lord of Love in our consciousness; There is no other way to conquer death… ~ The Shvetashvatara Upanishad…

[vedicshastras]

The Seed of Life - To know the unity of all life leads to deathlessness; to know not leads to death. both are hidden in the infinity of Brahman, who is beyond both. - The One who presides over all and rules over everyone from within. Sowing the golden seed of life when time begins and helps us know its unity. - The Lord who casts the net of birth and death and withdraws it again, the supreme Self who governs the forces of life. - As the sun shines and fills all space with light, above, below, across, so shines the Lord of Love and fills the hearts of all created beings. - From God the cosmos comes, he who teaches each living creature to attain perfection according to its own nature. He is the Lord of Love who reigns over all life. - He is the supreme creator, hidden deep in the mystery of the scriptures. By realizing him the gods and sages attained immortality. - Under the hypnotic spell of pleasure and pain, we live for ourselves and are bound. Though master of ourselves, we roam about from birth to birth, driven by our own deeds. ___________________________________________ Art: ‘Fragility Giclee’ from Sky Black Art (#SkyBlackArt) @vedic.shastras #Wisdom #Esoteric #Science #Symbolism #Philosophy #Hindu #Vedas #Upanishads #TheShvetashvataraUpanishad #Shvetashvatara #TheWhiteHorse #bhramhavaastu #vastu #numerology #tarot (at Vedic Shastras) https://www.instagram.com/p/CIVLARMFDx6/?igshid=j1gws9ie4tr9

[jose-a-perez]

The Seed of Life - To know the unity of all life leads to deathlessness; to know not leads to death. both are hidden in the infinity of Brahman, who is beyond both. - The One who presides over all and rules over everyone from within. Sowing the golden seed of life when time begins and helps us know its unity. - The Lord who casts the net of birth and death and withdraws it again, the supreme Self who governs the forces of life. - As the sun shines and fills all space with light, above, below, across, so shines the Lord of Love and fills the hearts of all created beings. - From God the cosmos comes, he who teaches each living creature to attain perfection according to its own nature. He is the Lord of Love who reigns over all life. - He is the supreme creator, hidden deep in the mystery of the scriptures. By realizing him the gods and sages attained immortality. - Under the hypnotic spell of pleasure and pain, we live for ourselves and are bound. Though master of ourselves, we roam about from birth to birth, driven by our own deeds.

[bhagvadgita]

Verse 12.20 - Bhakti Yoga

ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते । श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रियाः ॥

Those who honor this nectar of wisdom declared here, have faith in Me, and are devoted and intent on Me as the Supreme Goal, they are exceedingly dear to Me.

This verse is the concluding statement of the twelfth chapter of the Bhagavad Gita, which deals with the topic of bhakti or devotion to the Supreme Lord. It summarizes the essence of the teachings given by Lord Krishna to Arjuna on how to attain the highest state of Bliss and Realization through loving service to Him.

The phrase "this nectar of wisdom" refers to the entire Bhagavad Gita, which is considered to be the essence of the Vedas, the sacred scriptures of Hinduism. The Bhagavad Gita reveals the nature of the Self, the world, and the Supreme Lord, and instructs the seeker on how to perform one's duties in accordance with one's nature and the will of God, without being attached to the results. It also describes the various paths of yoga, such as karma, jnana, and bhakti, and shows how they ultimately lead to the same goal of union with the Lord.

The phrase "have faith in Me" means to have complete trust and confidence in the Lord as the source, sustainer, and controller of everything, and as the ultimate benefactor and well-wisher of all living beings. It also means to accept His words as the highest authority and guidance for one's life, and to follow His instructions with sincerity and devotion.

The phrase "are devoted and intent on Me as the Supreme Goal" means to have an exclusive and unflinching love for the Lord, and to make Him the sole object of one's thoughts, words, and deeds. It also means to dedicate one's entire life and energy to His service, and to seek His pleasure and satisfaction in everything. It also means to renounce all other desires and attachments, and to consider nothing else as more important or valuable than Him.

The phrase "they are exceedingly dear to Me" means that the Lord is very pleased and delighted with such devotees, and that He reciprocates their love and devotion by bestowing His Grace and Blessings upon them. It also means that He considers them as His own, and that He protects them from all dangers and difficulties, and grants them the highest perfection of life, which is to attain His eternal abode of bliss and knowledge.

Similar verses from other Vedic texts are:

- Yogavashishta 2.18.35

यस्मिन्श्रुते मते ज्ञाते तपोध्यानजपादिकम् ।

मोक्षप्राप्तौ नरस्येह न किंचिदुपयुज्यते ॥

Having studied, understood and realized its philosophy, one does not stand in need of any other performance (askesis, meditation, mantra chanting etc.) for Realization of God.

This verse implies that the knowledge of the Self and the Reality, as expounded in the Yogavashishta, is sufficient to free one from the bondage of ignorance and suffering, and that no other means or practices are required for attaining the Supreme Goal of God Realization.

- Shvetashvatara Upanishad 6.23

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ ।

तस्यैते कथिता ह्यर्थाः प्रकाशन्त�� महात्मनः ॥

To him who has the highest devotion to God, and as to God so to the Guru, to that great soul these truths, here taught, shine forth.

This verse emphasizes the importance of having the highest devotion to both God and the Guru, who is the representative and manifestation of God, and who imparts the knowledge of the Self and the Reality to the disciple. It also states that only such a devotee can comprehend and Realize the truths taught in the Upanishads, which are the essence of the Vedas.

- Vishnu Purana 1.19.84

यस्यानुग्रहतो विष्णुः प्रसन्नो भवति प्रभुः ।

तस्य सर्वाणि कार्याणि सिद्धिं यान्ति न संशयः ॥

When the Lord is pleased and gracious to anyone, all his actions are crowned with success, without a doubt.

This verse declares that the Supreme Lord, who is the source and sustainer of all creation, is the ultimate goal and benefactor of all living beings, and that by pleasing Him with one's devotion and service, one can achieve all one's desires and aspirations, both material and spiritual. It also assures that there is no doubt or uncertainty about the Lord's mercy and favor to His devotees.

[oshri]

Radhe Radhe 💕 

oshriRadhekrishnaBole 💕 

[diorbabe66]

i just went from not liking my name to totally loving it !! so, i was bored and searched for my name on google and opened wikipedia (btw i knew what the meaning of my name was, it means 'witness' but i always thought that was boring so i started searching in depth) and guess what i found. my name literally means 'Pure Consciousness' CRAZY IKR wait i'll paste the exact words from wikipedia

*my name* means 'observer', 'eyewitness' or the 'Supreme Being', is the Atman (sanskrit; meaning - self/soul) , the unchangeable eternal Reality, Pure Consciousness and knowledge.

further more,

a verse from Shvetashvatara Upanishad (some ancient Sanskrit text ig)

" the lord is hidden in the hearts of all.

the eternal witness, pure consciousness,

he watches our work from within, beyond

the reach of the gunas (attributes of mind) "

reading this just made feel even more powerful wtf?? like my name literally means Pure Consciousness and here i was sTrUgGliNg to get in the void when i was the pure consciousness all along.

i don't want to reveal my name so please don't ask what it is but if u really want to know u can just google the wikipedia texts i've pasted and maybe google will show u my name (it's a hindu name btw)

have a good day/night !

omg that's amazing!! and i would rather not ask due to privacy reasons, wanna keep y'all safe and im not gonan go searching for it either out of respect for you!! but i think that's absolutely amazing!! and you are powerful babes, whenever you feel doubt just think of your name :)

[munindramisra]

Upanishad Seventh Series in English rhyme with original text -Tej Bindu Upanishad, Shvetashvatara Upanishad & Niralamba Upanishad