#Pueblo County

[petnews2day]

Pueblo West recognizes rescuers who saved a drowning dog

New Post has been published on https://petn.ws/zFNs0

Pueblo West recognizes rescuers who saved a drowning dog

A whimpering dog trapped in a water storage basin and clinging to life was discovered by a Pueblo West Metro District water treatment plant worker who called upon two co-workers to help him rescue the canine. Justin Martinez grabbed a ladder and asked coworkers Kyle Staples and Libby Houth to help. As Martinez held the […]

See full article at https://petn.ws/zFNs0 #DogNews #Co, #And, #Animal, #AnimalWelfare, #County, #Dogs, #Emergency, #EmergencyServices, #Government, #Labor, #LaborAndTradeUnions, #Local, #LocalGovernment, #LocalNews, #Neutral, #News, #Overall, #OverallNeutral, #Pueblo, #PuebloCounty, #Rescues, #Services, #Trade, #Unions8217, #Weeds, #Welfare

[conandaily2022]

Bond for Colorado's Solomon Martinez set at $1 million; What happened to Pueblo's Renee Portillos?

Renee Marie Portillos of Pueblo, Pueblo County, Colorado, United States has died. She was 47.

[rabbitcruiser]

Mesa Verde National Park (No. 9)

6000 BC marks the beginning of the Archaic period in North America. Archaeologists differ as to the origin of the Mesa Verde Archaic population; some believe they developed exclusively from local Paleo-Indians, called the Foothills Mountain Complex, but others suggest that the variety of projectile points found in Mesa Verde indicates influence from surrounding areas, including the Great Basin, the San Juan Basin, and the Rio Grande Valley. The Archaic people probably developed locally, but were also influenced by contact, trade, and intermarriage with immigrants from these outlying areas.

The early Archaic people living near Mesa Verde utilized the atlatl and harvested a wider variety of plants and animals than the Paleo-Indians had while retaining their primarily nomadic lifestyle. They inhabited the outlying areas of the Mesa Verde region, but also the mountains, mesa tops, and canyons, where they created rock shelters and rock art, and left evidence of animal processing and chert knapping. Environmental stability during the period drove population expansion and migration. Major warming and drying from 5000 to 2500 might have led middle Archaic people to seek the cooler climate of Mesa Verde, whose higher elevation brought increased snowpack that, when coupled with spring rains, provided relatively plentiful amounts of water.

By the late Archaic, more people were living in semi-permanent rock shelters that preserved perishable goods such as baskets, sandals, and mats. They started to make a variety of twig figurines that usually resembled sheep or deer. The late Archaic is marked by increased trade in exotic materials such as obsidian and turquoise. Marine shells and abalone from the Pacific coast made their way to Mesa Verde from Arizona, and the Archaic people worked them into necklaces and pendants. Rock art flourished, and people lived in rudimentary houses made of mud and wood. Their early attempts at plant domestication eventually developed into the sustained agriculture that marked the end of the Archaic period, c. 1000.

Source: Wikipedia

[ericruchenskyblog]

Tuzigoot National Monument near Clarkdale, Arizona

A pueblo built between 1125 and 1400 CE and a national monument since 1939

[newhorizonsthriftstores]

New Horizons Thrift Store

2930 N Elizabeth St Pueblo CO 81008 USA (719) 276-2676 https://www.newhorizonsthriftstores.com/thrift-stores/pueblo-co/ info@newhorizonsthriftstores.com

We use part of our proceeds to lift families out of the destructive cycle of incarceration. Our wide selection of clothing, accessories, home goods, furniture, and more offers the brand names you love at the prices you deserve. You’ll forget you’re in a thrift store as you shop our inventory of high-end items! We also offer unique grocery items such as canned goods, jarred items, and beverages to take home with you.

[redgoldsparks]

I wrote a 12 page epilogue to my 2019 comic "Harry Potter and The Problematic Author" because I found, in 2023, that I had more to say. You can also find this comic on my website, and I have PDF copies available on etsy. I may sell print copies at some point in the future.

instagram / patreon / portfolio / etsy / my book / redbubble

Full transcript below the cut.

PAGE 1

Part one: Ruddy Owls!

I was in fourth grade when the first Harry Potter Book was released in the US.

Panel 1: Sometimes our teacher would read it aloud in class. “Mr and Mrs Dursley of number 4 Privat Drive were proud to say they were perfectly normal, thank you very much…”

Panel 2: I was 11 years old when Harry Potter finally broke through my dyslexia and turned me into a reader.

Panel 3: Every night in the summer before sixth grade I waited for the owl carrying my Hogwarts Letter. I cried when it didn’t come. “I have to go to Muggle school!”

PAGE 2

Part Two: Hats

I dedicated myself to being a fan.

Panel 1: I began collecting Harry Potter News article.

Panel 2: I asked my relatives to mail me ones from their local papers. I filled a thick binder with clippings.

Panel 3: I wrote my own trivia quiz

Panel 4: and participated in the one held annually at the county fair. “Next contestant!”

Panel 5: I usually got into one of. the top five spots. I won boxes of candy, posters, stationary, and once a baseball cap. (Hat reads: I survived the battle of Hogwarts).

Panel 6: In high school I sewed a black velvet cape and knitted many stripped scarves.

PAGE 3

Part Three: Double Trouble

Watching the last film in 2011 felt like the final note of my childhood. 

Panel 1: I remember driving home from the midnight showing thinking about the end of 13 years of waiting; wondering what would define the next chapter of my life. 

Panel 2: That same month I heard of something called Pottermore. “Okay, so there’s a sorting quiz… I already know my house! Patronus assignment? Mine’s a barn owl. Duh!" 

Panel 3: You can read the books again but with GIFs? Why? 

Panel 4: I lived in a place with very slow and limited internet at the time. Pottermore sounded inaccessible, but also boring. I never joined. 

Panel 5: "I’ll just read the actual books again, thanks." 

PAGE 4

Part Four: Sweets

In 2016, a series of short stories titled "History of Magic in North America” were released on Pottermore to pave the way for the first Fantastic Beasts Film. These stories display an extreme ignorance of American history, culture, and geography, but the worst parts are the casual misuse of indigenous beliefs and stories. Fans and critics immediately spoke up against this appropriation. Some of the most quoted voices included Nambe Pueblo scholar Dr. Debbie Reese who runs the site “American Indians In Children’s Literature”; Navajo writer Brian Young; Johnnie Jae (Otoe-Missouria and Choctaw), founder of A Tribe Called Geek; Dr Adrienne Keene (Cherokee Nation), a Professor at Brown University who runs the blog “Native Appropriations”, and writers N.K. Jemison and Paula Young Lee.

PAGE 5

Rowling is famous for responding to fans directly on twitter, yet she did not respond to anyone calling out the damaging aspects of “Magic in North America.” Her representatives refused to comment for March 9 2016 article in the Guardian. She has never apologized. All of this, plus the casting of Johnny Depp and the specific declarations of support by JKR, Warner Brothers, and director David Yates left a sour taste in my mouth.

For further thoughts on the new films read The Crimes of Grindelwald is a Mess by Alanna Bennett for Buzzfeed News, November 16, 2018.

PAGE 6

Excerpt from Colonialism in Wizarding American: JK Rowling’s History of Magic in North America Through an Indigenous Lens by Allison Mills, MFA, MAS/MLIS (Cree and Settler French Canadian)

Although Rowling is certainly not the first white author to misstep in her treatment of Indigenous cultures, she has an unprecedented level of visibility and fame, […] One of the most glaring problems with Rowling’s story is her treatment of the many Indigenous nations in North America as one monolithic group. […It] flattens out the diversity of languages, belief systems, and cultures that exist in Indigenous communities, allowing stereotyping to persist. […] It continues a long history of colonial texts which ignore that Indigenous peoples still exist. […] In the Wizarding world, as in the real world, Indigenous histories have been over-written and our cultures erased.

from The Looking Glass: New Perspectives in Children’s Literature Volumn 19, Issue 1

PAGE 7

Part 5: Music

Panel 1: Also in 2016 I discovered two podcasts which radically altered my experience of being an HP fan. The first was Witch Please created by two Canadian feminist literary scholars Hannah McGregor and Marcelle Kosman.

Panel 2: “If it’s not in the text it doesn’t count!” “Close reading ONLY!”

Panel 3: They talk about Harry Potter at the level you’d expect in a college class with particular focus on gender, race, class, and the troubling fatphobia, fear of othered and queer coded bodies, violence against women, white feminism, gaslighting and failed pedagogy in the books. They bring up these issues not because they hate the series, but because they LOVE it.

PAGE 8

These passionate, joyful conversations went off like fireworks in my mind. I had never taken a feminist class before. I gained a whole new vocabulary to talk about the books- and the world.

PAGE 9

Panel 1: The second podcast I started that year was Harry Potter and the Sacred Text, created by two graduates of the Harvard Divinity School, Vanessa Zoltan and Casper Ter Kuile.

Panel 2: They read one chapter per episode through a theme such as love, control, curiosity, shame, responsibility, hospitality, destruction, or mystery. Like Witch Please, they are interested only in the information on the page, not thoughts from the author. The delights and failures of the text are examined in the context of the present day, and new meanings constantly arise.

PAGE 10

What does it mean to treat a text as sacred?

Trusting that the more time we give to it, the more blessings it has to give us.

Reading the text repeatedly with concentrated attention. Our effort is part of what makes it sacred. The text is not in and of itself sacred, but is made so by rigorously engaging in the ritual of reading.

Experiencing it in community.

“To me, the goal of treating the text as sacred is that we learn to treat each other as sacred.” -Vanessa Zoltan

PAGE 11

Part 6: Tooth and Claw

In October 2017, Rowling liked a tweet linking to an article arguing that trans women should be kept out of women’s bathrooms because of cisgender women’s fears. In March 2018, she liked a tweet about the problem of misogyny in the UK Labour Party which included the line “Men in dresses get brosocialist solidarity I never had.” The author of the tweet had previously posted many blatantly anti-trans statements.

Rowlings publicist claimed she had liked the posted by accident in a “clumsy and middle-aged moment.” Yet, in September 2018 she liked a link posted by Janice Turner to her column in the Times UK titled “Trans Rapists Are A Danger In Women’s Jails.”

Screencaps of these tweets can be found in the article “The Mysterious Case of JK Rowling and her Transphobic Twitter History”, January 10 2019 by Gwendolyn Smith (a trans journalist), LGBTQNation.com

PAGE 12

Excerpt from: Is JK Rowling Transphobic? A Trans Woman Investigates by Katelyn Burns

Ultimately, the answer is yes, she is transphobic […] I think it’s fair that she receives criticism from trans people, especially given her advocacy on behalf of queer people in general, but also because she has a huge platform. Many people look up to her for creating a singular piece of popular culture that holds deep meaning for fans from different walks of life, and she has a responsibility to handle that platform wisely. (Published on them.us March 28, 2018)

PAGE 13

Part 7: Home

At age 30, I’m still not over Harry Potter.

Panel 1: I’ve recently found a local bar that does HP trivia nights. “Poppy or Pomona?” “Poppy!”

Panel 2: I currently own an annual pass to Universal Studios so I can visit Hogsmeade.

Panel 3: I love talking to kids who are reading the books for the first time. “Who’s your favorite character?” “Ginny!”

Panel 4: And I’m planning a relisten to the audio books to next year to help me get through the election cycle. “Jim Dale, I’m going to need you more than ever…”

Spoiler from 2023: I did not do this. By mid-2020 JKR had posted her transphobic essay; we were in covid; I never visited Universal Studios again.

PAGE 14

But I do want to learn from her mistakes. I never want to repeat “Magic in North America.” As I write, I will do my research. I will consult experts and compensate them. If a reader from a different culture/background than me speaks up about my work, I will listen and apologize. I KNOW I WILL MAKE MISTAKES. But I will own up to them and I will do better.

PAGE 15

Excerpt from Diversity Is Not Enough: Race, Power and Publishing by Daniel José Older

We can love a thing and still critique it. In fact, that’s the only way to really love a thing. Let’s be critical lovers and loving critics and open ourselves to the truth about where we are and where we’ve been. Instead of holding tight to the same old, failed patriarchies, let’s walk a new road, speak new languages. Today, let’s imagine a literature, a literary world, that carries this struggle for equity in its very essence, so that tomorrow it can cease to be necessary, and disappear. (Buzzfeed, April 14, 2017) 

PAGE 16

Harry Potter is flawed, & JK Rowling is problematic. But the books helped me learn a lot: 

*One of the greatest dangers facing the modern world is the rise of fascism 

*The government cannot be trusted 

*Read and think critically

*Question the news: who paid the journalist? Who owns the paper? 

*Trust and support your friends through good times and bad

*Organize for resistance

*Educate and share resources with peers

*The revolution must be diverse and intersectional

* We are only as strong as we are united

*The weapon we have is love 

MK 2019

PAGE 17

PART 8: EPILOGUE

In 2021 I removed a Harry Potter patch I sewed to my book bag over a decade ago. I took 15 pieces of Harry Potter fanart off my walls. I got rid of my paperback book set, 2 board games, and 8 t-shirt. [images: a Hogwarts a patch with loose threads, a pair of scissors and a seam ripper]

Panel 1: Maia holding up a shirt with the Deathly Hallows logo on it. Maia thinks: “Damn, this really used to be my entire personality.”

Panel 2: The t-shirt gets thrown into the Goodwill box.

PAGE 18

I wrote my zine wrestling with JKR’s legacy in 2019, after her dismissive and racist reaction to indigenous fans and critics of “Magic in North America” and after she had liked a couple transphobic tweets. Since then, she has gotten so much worse.

A Brief Timeline (mostly from this Vox article)

June 2020- JKR posts a 3600 word essay making her anti-trans position clear

August 2020- The Robert F Kennedy Human Rights Org issues a statement about her transphobia, JKR doubles down on her position and returns an award they gave her

December 2020- JKR claims 90% of HP fans secretly agree with her anti-trans views

December 2021- JKR mocks Scottish Police for recognizing transgender identities

March 2022- JKR criticizes gender-inclusive language and legislation

December 2022- JKR retweets trans youtuber Jessie Earl’s critical review of Hogwarts Legacy, starting an onslaught of transphobic harassment towards Earl

December 2022- JKR removes her support from an Edinburgh center for survivors of sexual violence with a trans-inclusive policy and funds her own center which explicitly excludes trans sexual assault survivors

January 2023- JKR tweets “Deeply amused by those telling me I’ve lost their admiration due to disrespect I show violent, duplicitous rapists.” It got nearly 300K likes

March 2023- One the podcast “The Witch Trials of JK Rowling”, hosted by a former Westboro Baptist Church Member, JKR compares the trans rights movement to Death Eaters.

PAGE 19

What are The Witch Trials of JK Rowling?

Panel 1: Maia speaking. “It’s a 7 episode documentary style podcast hosted by Megan Phelps-Roper. Nearly every episode contains interviews with JKR as well as critics, journalists, historians, protestors and fans.

Panel 2: Maia speaking. “In episode 1, JKR speaks more candidly than she has previously about being in an abusive marriage. Her ex-husband hit her, stalked her, broke into her house overlapping with the time she was writing the first three HP books.”

Panel 3: Maia speaking. “What she went through genuinely sounds horrific. I have a lot of sympathy for the kind of life-long traumas those experiences leave.”

PAGE 20

HOWEVER.

It is clear from reading the June 2020 essay on her blog and listening to the podcast, that JKR still to this day feels unsafe. Despite her wealth and privilege she moves through the world with the mindset of a victim. And the group of people she finds most threatening are trans women.

Or rather, she is afraid that allowing trans women in women’s spaces invites the possibility of male predators entering those spaces.

Here’s a direct quote: The problem is male violence. All a predator wants is access and to open the doors of changing rooms, rape centers, domestic violence centers [...] to any male who says “I’m a woman and I have a right to be here” will constitute a risk to women and girls. - from The Witch Trials episode 4 as transcribed by therowlinglibrary.com, March 2023

Image: A stem of Belladonna with flowers and berries.

PAGE 21

Let me introduce here the term: TRANSMISOGYNY. The intersection of transphobia and misogyny, this term was coined by Julia Serano in 2007. Scout Tran, on tiktok as Queersneverdie said: “Transmisogyny occurs in people who have been previously hurt by traditional misogyny. Who have been driven to hate men or at the very least to be scared of men. They will sometimes take out that rage on trans women. (March 2023)

JKR claims to care for trans women and understand they are extremely vulnerable to assault and violence. In her 2020 Essay she wrote: “I want trans women to be safe. At the same time, I do not want to make natal girls and women less safe.”

So she cares about trans women… just less than cis women, and she’s willing to throw all trans women under the bus because of her unfounded, prejudice fears.

PAGE 22

Panel 1: Maia speaking. “JKR claims to have seen data that proves trans women have presented physical threats to other women in intimate spaces, but never cites sources. She also uses “producer of the large gametes” as a definition of “woman”.

What about transmen and nonbinary folks?

Panel 2: Maia leaning on a stack of all seven HP books, the first four Cormorant Strike books and The Casual Vacancy, gesturing to a series of quotes with a tired and disgusted expression.

I’m concerned about the huge explosion of young women wishing to transition and also about the increasing numbers who seem to be detransitioning. * [...] If I’d been born 30 years later, I too might have tried to transition. The allure of escaping womanhood would have been huge. -June 10 2020 essay

I don’t believe a 14 year old can truly understand what the loss of their fertility is.

-Witch Trials episode 4

I haven’t yet found a study that hasn’t found that the majority of young people experiencing gender dysphoria grow out of it*. -Witch Trials episode 7

*No sources cited

PAGE 23

It’s hard to over emphasize how fixated JKR has become on these topics. As of the date I’m writing this, 14 out of her 20 most recent tweets (70%) are in some way anti-trans. She tweets against Mermaids (a UK based trans youth charity), against trans athletes, against gender neutral bathrooms, and in support of LBG Alliance- a UK org that denies trans rights while upholding gay rights. Here are some gems from her archive:

“People who menstruate.” I’m sure there used to be a word for those people. Someone help me out. Wumben? Wimpund? Woomud? -June 2020

War is Peace. Freedom is Slavery. Ignorance is Strength. The Penised Individual Who Raped You Is a Woman. - December 2021

And in response to someone asking “How do you sleep at night knowing you lost a whole audience?”

I read my most recent royalty cheques and find the pain goes away pretty quickly. -October 2022

PAGE 24

Hashtag Ruthless Productions a queer nerd podcast company created a great guide on ethical engagement with HP. Image: the two hosts of Hashtag Ruthless productions, Jessie (They/she) and Lark (he/him).

Stop buying all official HP Products: books, movies, games, toys, etc, Universal Studios tickets, food, merch.* Boycott any new TV series or movies. Instead: buy the books and DVDs used. If you still want to wear HP merch, buy fan-made. Engage only with fan content: fic, podcasts, fanart, wizard rock, etc. Show transphobia is bad for business. None of this will change JKR’s mind. But the Fantastic Beast series was canceled and after record Pottermore sales in 2020, they fell in 2022 by 40%.

*She gets a portion of ALL tickets. In 2019, this was her largest income source. Read the full guide: hashtagruthless.com/resourceguide

PAGE 25

As late as 2019, I was still reading JKR’s murder mystery series. But by the fourth book my experience began to sour.

Panel 1: Maia holding a copy of Lethal White. “The only gay character in this book is a government official who gropes his staff?”

Panel 2: “The only genderqueer character is misgendered and portrayed as a whiny faker?”

Panel 3: “The only Muslim character is disowned by his family over gay rumors?”

Panel 4: “Even the women aren’t portrayed very well…”

Panel 5: “Why is the main female character defined by the rape in her past?”

Panel 6: “Wait, what happens in the rest of this series…?” Maia scrolls on eir phone.

Panel 7: “Is the series heading towards an employee/boss relationship?”

Panel 8: “And has a man wearing women’s clothes to commit assault?”

Panel 9: “Yeah, I’m done. I’m never reading a new JKR book ever again.”

PAGE 26

And as for JKR herself?

As tempting as it might be to tweet your frustrations at her, I don’t recommend it. In 2021, she tweeted, “Hundreds of trans activists have threatened to beat, rape, assassinate and bomb me.” Getting hate online feeds her sense of victimhood and she waves it as proof of her moral high ground. Instead I suggest you block her on twitter, then delete twitter, go to the library and try to find a new book that feels magical.

Stack of books: In Other Lands by Sarah Rees Brennan, The Scorpio Races by Maggie Stiefvater, Gifts by Ursula K Le Guin, Deep Wizardry by Diane Duane, A Deadly Education by Naomi Novik and Gideon the Ninth by Tamsin Muir.

PAGE 27

In “Emergent Strategy” adrienne maree brown writes: You do not have the right to traumatize abusive people, to attack them, personally or publicly, or to sabotage anyone else’s health. The behaviors of abuse are also survival-based, learned behaviors rooted in pain. If you can look through the lens of compassion, you will find hurt and trauma there. If you are the abused party, healing that hurt is not your responsibility and exacerbating that pain is not your justified right.

PAGE 28

Seeing anyone over age 12 wearing HP merch now makes me uncomfortable. Are they ignorant or actively a TERF? I hate wondering how much money JKR has probably poured into anti-trans legislation… This zine is a culmination of my slow breakup with a story that once brought me joy. Now it just makes me angry, tired and sad.

Image: Candle in a fancy holder burned down to less than an inch.

Maia Kobabe, 2023

[autotrails]

American Auto Trail-Vietnam Veterans Memorial Highway (Thoreau to Tsaya Canyon NM)

American Auto Trail-Vietnam Veterans Memorial Highway (Thoreau to Tsaya Canyon NM) https://youtu.be/ePDaeTVAg44 This American auto trail follows New Mexico’s Vietnam Veterans Memorial Highway (New Mexico Highway 371) from Thoreau north to Tsaya Canyon.

[reasonsforhope]

"New Mexico will establish a permanent absentee voter list and remove barriers to voting on tribal lands under sweeping legislation signed into law Thursday [March 30, 2023] by Gov. Michelle Lujan Grisham.

The measure also will automate voter registration during certain Motor Vehicle Division transactions and more quickly restore the voting rights of people exiting prison after a felony conviction. It was supported this year by Democratic legislative leaders and Lujan Grisham, a Democrat, after a similar measure died in the final moments of the 2022 session amid a GOP filibuster...

Republican lawmakers fiercely opposed the bill this year, too, contending automatic voter registration and other measures aren't necessary in a state that already allows same-day registration. But advocates of the legislation, House Bill 4, celebrated Thursday [March 30, 2023] as Lujan Grisham signed the bill during a ceremony at the Capitol with Secretary of State Maggie Toulouse Oliver; House Speaker Javier Martínez, D-Albuquerque; and others.

Native American leaders described it as critical step toward protecting the voting rights of people on tribal land, especially those without a traditional mailing address. [More details in/moved to the last key point!]

In a signing ceremony at the Capitol, Lujan Grisham said the legislation would serve as a template for other states. "We want to send a message to the rest of the country — that this is what voting access and protection should look like," the governor said...

Absentee voting: Sign up once

The legislation calls for a permanent absentee voter list to be available in time for the 2024 elections. Voters could sign up once to get absentee ballots mailed to them before every statewide election. People on the list would also get notices mailed to them seven weeks before Election Day. Any election-related mail returned to the county clerk as undeliverable would trigger the voters' removal from the absentee list.

Automated voter registration

Automatic voter registration during some transactions at MVD [DMV] offices — such as when a person presents documents proving citizenship while applying for a driver's license — would begin in July 2025. Newly registered voters would be told they've been added to the voter rolls and that they'll get a postcard in the mail allowing them to decline the registration. For MVD customers already registered to vote, their address would be updated in the voting rolls if they renew their driver's license with a different address.

Restoration of rights

The legislation will restore the voting rights of felons when they leave custody rather than after they complete probation or parole. Inmates would be granted the chance to register or update their registration before release. The Sentencing Project, an advocacy group, estimated the measure will restore the voting rights of more than 11,000 citizens.

New holiday

The bill makes Election Day a school holiday.

Drop boxes

The legislation requires each county to have at least two secured, monitored boxes for people to drop off absentee ballots. State election officials are empowered to waive the requirement or grant requests for additional containers, depending on the circumstances of each county.

Native American voting

The proposal establishes a Native American Voting Rights Act.

[Moved here from earlier in the article]

The measure requires collaboration with pueblos, nations and tribes on establishing polling places, early voting locations and precinct boundaries. It also allows members to register to vote or receive absentee ballots at official tribal buildings — a necessity, supporters said, for residents who don't receive mail at home. "It is truly monumental reform," said Ahtza Chavez, executive director of NM Native Vote and a member of the Kewa Pueblo and Diné Nation. "It requires collaboration with tribes at all levels.""

-via Albuquerque Journal, March 30, 2023

[whenweallvote]

In 1948, Miguel Trujillo, a WWII Marine veteran and member of the Isleta Pueblo, sued the county registrar (Trujillo v. Garley) and ultimately won the right to vote for Native Americans in New Mexico.

On #MiguelTrujilloDay, we celebrate the work of Native American voting rights activists who continue to fight tirelessly to secure the equal right to vote.

[thebigkelu]

Two Native American (Hopi) women, probably of Oraibi Pueblo (Navajo County), Arizona, grind corn in square containers with metates. Jackson - 1880s

[hometoursandotherstuff]

Welcome to the Temple of the Living Goddess. Isn't it interesting how lately, there've been a rash of "cult-y" places for sale? The 1995 hacienda style home in Santa Fe, New Mexico has 9bds, 6ba, and is $1.95M. This property has been on the market for over 2 years.

Outer doors open to a long hall. (Does the dog convey?)

And, then you walk down to these arched stained glass doors with a heart. As you can see, "Temple of the Living Goddess" is written in gold over the arch.

I would feel uneasy here. This actually looks like a church. The description says that there's a "retreat building," so I'm guessing that this is it.

Not sure what this large space is.

There are 3 treatment rooms, so maybe this is one of them. I don't know what they're treating.

And, this is clearly a kitchen. A very Zen kitchen- it's so serene.

This is the hacienda style residence.

The living room has tree trunk beams and a nice Pueblo style fireplace. I like the built-in shelving, too.

The kitchen is nice- love the tiles.

So many large homes have these bunker rooms.

One of the baths is large and has beautiful tile.

There are 3.47 acres of land with fruit trees and flagstone paths to walk. There's also a 3 bedroom casita.

The property is zoned for several permitted uses including a potential B and B, family compound, religious facility or retreat center.  Several other conditional or accessory uses are available with approval of the County of Santa Fe.

[southwest-pottery-bracket]

Round 1, Match 3: Decorated Yellow-ish Wares

AND WE'RE BACK!

Jeddito Yellow Ware

Left, a Sikyatki Polychrome jar, 1400-1625, from the Hopi Mesas; Right, a stipple-decorated Jeddito Black-on-Yellow bowl, 1375-1630, Hopi Mesas.

vs.

Hohokam Red-on-Buff

Left, Sacaton Red-on-buff jar, 950-1150, Gila Bend, Maricopa County, central Arizona; Right, Santa Cruz red-on-buff jars, 850-1000, Maricopa County, central Arizona.

More information and examples under the cut:

Jeddito Yellow Ware

Jeddito Black-on-yellow Bowl, 1365–1400 C.E., Homol'ovi, Hopi Mesas.

Jeddito Yellow is an Ancestral Hopi pottery, made on and around the Hopi Mesas in north-central Arizona. There are three mesas, called the Hopi Mesas, where most Hopi villages are congregated; they have been continuously occupied for more than a thousand years. However, the Hopi clans there also have a long and intertwining history of of migration, of congregation of clans, of ethnogenesis and becoming. During the great drought of 1275-1292, some of the people who evacuated southern Utah and northeastern Arizona moved to the Hopi Mesas and joined the ancestral Hopi there. Salado polychrome never took a significant hold here; instead, Jeddito Yellow Wares proliferated.

Jeddito Yellow is a ware with many decorative types within it, from black- and brown-on-yellow, to stipple decorated, to the striking and famed Sikyatki Polychrome. It is built of thin coils, high-fired via coal-burning (unique for the Southwest), porcelain-like in their hardness and brittleness, and uses a very fine, almost microscopic temper. It's been speculated, admittedly a bit fancifully (Hargrave, 1935) that this rich and highly polished yellow pottery may have been the golden plates and cups that the Spanish conquistadores heard about when they were searching for the mythical Cibola. They're beautiful enough to be.

Hohokam Red-on-Buff

Santa Cruz Red-on-buff jar, 750-1150, Pinal County, Arizona (near Phoenix)

Some of the earliest painted pottery in the Southwest, Hohokam red-on-buff exists in multiple striking types - Snaketown, Santa Cruz, and Sacaton Red-on-buff being some of the most widespread and distinctive. They are typically unslipped, with bold or hatched repeating designs in red paint. They were made in central and southern Arizona.

Unlike Ancestral Pueblo and Mogollon pottery, which was made with the coil-and-scrape technique, Hohokam pottery was made with a technique called "paddle-and-anvil." It was still coil-built, but the coils used to build the pot were typically bigger than the thin coils of northern and eastern types. To merge the coils and thin the pot, potters used a wooden paddle to strike the outside, and a stone anvil held against the inside to brace against. In this way the coiled walls were thinned, shaped, compressed, and drawn up.

[rabbitcruiser]

National Quilting Day

A quilt is a type of bed cover, traditionally composed of three layers of fiber, a woven cloth top, a layer of batting or wadding, and a woven back, combined using the technique of quilting. A quilt is distinguishable from other types of blankets because it is pieced together with several pieces of cloth.

National Quilting Day recognizes quiltmakers and their quilt-making abilities. The word ‘quilt’ comes from the Latin word ‘culcita,’ which means stuffed sack, it became adapted to the English language from the French word ‘cuilte.’

Quilting practices can be found in almost every area of the world and it is celebrated on the third Saturday in March every year. The National Quilting Association started National Quilting Day in 1991 and since then it has grown into a global celebration for all quilt lovers and makers.

History of National Quilting Day

Quilting refers to the technique of joining at least two fabric layers by stitches or ties. The quilting practice dates back as far as 3400 B.C. It was mainly a practical technique that provided physical protection and insulation. However, decorative elements were often also present and many quilts are now primarily art pieces.

In the United States, quiltmaking was common in the late 17th century and early years of the 18th century. In these times, only the wealthy had the time to practice quilting so it was done by only a few persons. Commercial blankets or woven coverlets were a more economical bed covering for most people unlike the colonial quilt bed covering which displayed the fine needlework of the maker, such as the Baltimore album quilts. Presently, quilting is now a popular hobby, with an estimated base of twenty-one million quilters.

The oldest example of a quilted piece is kept at the Saint Petersburg department of the Russian Academy of Sciences, Archaeology section. It is a linen carpet that was found in a Mongolian cave, between 100 B.C. and 200 A.D.

The origin of the quilting day can be traced to the Quilters Day Out, which was organized by the Kentucky Heritage Quilt Society in 1989 to celebrate the ancient tradition and its practice in the state of Kentucky. Two years later, this event became so popular that the National Quilting Association decided to declare an official holiday for quilting. From this day, the name changed from Quilters Day Out to National Quilting Day. Over the years, this event has attracted people to celebrate from all over the world and participate in helping to build and maintain the global heritage of quilting.

The first remnants of quilting were dated to 3400 B.C., showing that this art form had existed far into pre-history. They were traded extensively until sometime in the 12th century when these types of trade goods were returned from the Middle East by the Crusaders. Since then, it had become an integral part of the Colonial textile arts and one of the things they were well known for.

National Quilting Day timeline

1170 — 1800

The Birth of Pieced and Applique Quilts

During American Colonial times, quilts are known to be predominantly whole cloth quilts. Later on, pieced and applique quilts begin to appear.

1989

The Roots of Quilting Day

Quilters Day Out is first organized by the Kentucky Heritage Quilting Association in 1989, which later leads to the birth of National Quilting Day.

1991

The Dawn of National Quilting Day

In June, members of the National Quilting Association pass a resolution in Lincoln, Nebraska, for the celebration of National Quilting Day.

2001

Commemoration of the Demise

The National Quilt Museum is honored to host a collection of quilts from the 9/11 Memorial and Museum for the commemoration of the 20th anniversary of the September 11 attacks.

National Quilting Day FAQs

When do people celebrate National Quilting Day?

National Quilting Day is celebrated on the third Saturday in March annually.

What month is National Quilting Month?

National Quilting Month is celebrated during the month of March. 

What are the types of quilts?

There are three types of quilts, namely patchwork quilts, applique quilts, and embroidered quilts.

How to Celebrate National Quilting Day

Hang quilts outdoors: On National Quilting Day, quilts are hung outside the homes to educate and inspire people to join in celebrating this ancient creative skill and as a sign that you recognize this event and that you are observing it.

Show your quilting skills: This holiday is a time to share your skills with others by offering to teach a simple quilt project A.M.D. showing them how it’s done. You can decide to teach this to your relatives/family members, schools, neighbors, friends, or a youth group.

Make it a service day: On this day, you can work on a quilt for your favorite cause — either national or local projects. You can also check departments and facilities like the police and fire departments, nursing facilities, or children’s services to see if they have a need for quilts.

5 Fascinating Facts About Quilting

The origin of the word: The word ‘quilt’ comes from the Latin word ‘culcita’, meaning a stuffed sack.

There is an identity behind a quilt: It would interest you to know that quiltmakers make the quilts in such a way that depicts the quality of their lives or custom. Think of it as a book of tradition where pieces of stories are sewed together.

A precious heritage: Apart from the professional quiltmakers, women of the old generation can make a traditional quilt and it is passed down from one generation to the other; from grandmother to mother and mother to daughter.

For armor protection: Medieval knights used quilted pads under their armors, to protect them from chaffing and to prevent the armor from rusting from sweat.

Interest for the husband: During the 19th century, it was customary for a woman to show her quilting skills to her new husband.

Why We Love National Quilting Day

It’s a day for fun: It is a day to share in the fun and appreciate the history of quilts; to share quilting stories, fabrics, and patterns.

It’s a time to reflect on the old times: Quilting is a practice that can be dated as far back as 3400 B.C. Quilting day allows us to appreciate this old-time art, understand the history, and value it, like a connection between the past and present, creativity and heritage.

It’s a day to understand its symbolism: Quilts often symbolize resourcefulness, as quilters use what resources are available to them to make a quilt covering. They also symbolize heritage.

[offender42085]

Post 1023

Austin Brookshire, Mississippi inmate 246060, born 2001, incarceration intake in August 2023 at age 21, sentenced to life

Murder

Brookshire, one of two men charged in the murder of Willie “Chill” Jones, a Picayune man who went missing and was later found dead in 2020, was sentenced to life in prison in July 2023.

On July 6, 2020, Jones was reported missing to the Picayune Police Department by his family.

Austin R. Brookshire and his half-brother Dustin Michael Gray, 24, of Picayune, who Jones considered a friend, had planned to rob Jones of a large amount of money he was keeping in a box, according to press accounts.

Brookshire then shot and killed Jones in the backseat of Dustin Gray’s car in Pearl River County and took Jones’ body to a wooded area on Texas Flat Road in Hancock County, where they buried him in a shallow grave, according to records.

An affidavit from the case said that Gray then attempted to get his car washed but employees at the car wash he went to refused after seeing the blood in the backseat.

Gray’s wife was charged with accessory after the fact to murder and allegedly helped try to clean the vehicle before fleeing with Gray to Pueblo, Colorado, where they were eventually picked up by authorities and extradited back to Mississippi.

Gray’s father, attorney James L. “Jim” Gray, turned over Gray’s vehicle to the police after seeing the blood in the backseat. Jim Gray received threats and his office was burned down as his son was on the run from authorities.

Misinformation spread through rumors on social media led to right-wing militias gathering in Picayune over false notions that instead of a vigil for a missing Black man, a group of Black Lives Matter and Antifa supporters were going to allegedly burn down the town. That did not happen, but right wing militia members amassed in Picayune anyway without violence.

Austin Brookshire was found guilty in a trial on May 24, 2023.

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[mapsontheweb]

Number of Spanish Missions in California and Baja California by county/municipality

by mexidominicarican8

<div class="md"><p><strong>California:</strong></p> <p>The Spanish missions in California formed a series religious outposts or missions established between 1769 and 1833 in what is now the U.S. state of California. The missions were established by Catholic priests of the Franciscan order to evangelize Indigenous peoples backed by the military force of the Spanish Empire. Civilian settlers and soldiers accompanied missionaries and formed settlements like the Pueblo de Los Ángeles. Indigenous peoples were forced into settlements called reductions, disrupting their traditional way of life and negatively affecting as many as one thousand villages</p> <p><strong>Baja California:</strong></p> <p>The Spanish missions in Baja California were a large number of religious outposts established by Catholic religious orders, the Jesuits, the Franciscans and the Dominicans, between 1683 and 1834 to spread the Christian doctrine among the Indigenous peoples living on the Baja California peninsula. The missions gave Spain a valuable toehold in the frontier land, and introduced European livestock, fruits, vegetables, and industry into the region. Indigenous peoples were severely impacted by the introduction of European diseases such as smallpox and measles and by 1800 their numbers were a fraction of what they had been before the arrival of the Spanish.</p> <p><strong>Mexico:</strong></p> <p>The First Mexican Republic secularized the missions with the Mexican secularization act of 1833, which emancipated indigenous peoples from the missions. Mission lands were largely given to settlers and soldiers, along with a minority of indigenous people. Most of the missions in Baja California were abandoned and are currently in ruins. Cities like Loreto, Mulegé, La Paz, and San José del Cabo were formed near/around Spanish missions</p> <p><strong>USA:</strong></p> <p>Many of these missions were restored in the mid 20th century. They have become a symbol of California, appearing in many movies and television shows, and are an inspiration for Mission Revival architecture. Concerns have been raised by historians and Indigenous peoples of California about the way the mission period in California is taught in educational institutions and memorialized. The oldest European settlements of California were formed around or near Spanish missions, including the four largest: Los Angeles, San Diego, San Jose, and San Francisco.</p> </div>

[speaknahuatl]

The Speaknahuatl Collective Condemns the Mishandling of Gabrieleño / Kizh remains by LA County, Archdiocese of Los Angeles, and LA Plaza de Cultura y Artes

The Speaknahuatl collective condemns the mishandling of more than 100 Gabrieleño / Kizh graves by LA County, Archdiocese of Los Angeles and LA Plaza de Cultura y Artes in 2010. These are atrocious actions and we are appalled and disappointed beyond belief. At a time in which museums are being held accountable under the Native American Graves Protection and Repatriation Act (NAGPRA) of 1990, the start of reparations must be done immediately. Learn more about the Gabrieleño / Kizh Nation here https://gabrielenoindians.org and about NAGPRA here https://www.nps.gov/subjects/nagpra/index.htm. 

Read more here and here 

El colectivo Speaknahuatl condena el mal manejo de más de 100 tumbas del pueblo originario Gabrieleño / Kizh por parte del Condado de Los Ángeles, la Arquidiócesis de Los Ángeles y LA Plaza de Cultura y Artes en el año 2010. Estas son acciones atroces y estamos consternados y decepcionados más allá de lo imaginable. En estos tiempos en que los museos deben rendir cuentas en virtud de la Native American Graves Protection and Repatriation Act (NAGPRA) de 1990 [Ley de Repatriación y Protección de Tumbas de Nativos Americanos (NAGPRA) de 1990], el inicio de las reparaciones debe realizarse de inmediato. Obten más información sobre el pueblo originario Gabrieleño / Kizh aquí https://gabrielenoindians.org y sobre NAGPRA aquí https://www.nps.gov/subjects/nagpra/index.htm.

Lee más aquí y aquí

Further reading / Otras lecturas: El Pueblo de Los Angeles Plaza Church Cemetery Campo Santo Excavations

Museum Excavation Continues as American Indians Call for Work to Stop

Lost Cemeteries of Early L.A.: The Forgotten Burial Sites of the City's Earliest Settlers

Timeline of events for La Plaza Cemetery