#Political | Economic | Strategic Issues

[xtruss]

Almost Nothing Is Worth a War Between the U.S. 🇺🇸 and China 🇨🇳

Americans and Chinese have to rehumanize each other in terms of the way we conceive of our problems and engage.

— By Howard W. French | Foreign Policy | August 21, 2023

A child sitting on a man's shoulder takes a picture as she visits the Bund waterfront area in Shanghai, China, on July 5, 2023. Wang Zhao/AFP Via Getty Images

Midway into my just-completed one-month stay in China, I found myself seated alone in a tasteful restaurant in an upscale shopping mall in Shanghai, where I had gone for dinner.

There, amid dim lighting and soft traditional music, I had a kind of revelation. Bear with me. Against the opposite wall sat a three-generation Chinese family dining together. Two grandparents, slouching a bit, their visages deeply lined, faced in my direction, and seemed to exhibit mild curiosity about what has become a rare sighting recently, even in China’s most cosmopolitan city: a foreigner. They watched closely as I spoke with the waiter in Chinese to complete my order.

Two other people—from all evidence their much taller daughter, who was dressed in the refined way of a well-paid professional, and a small grandchild—sat with their backs to me. I was only able to see their faces when the mother stood up mid-meal to take her girl to the bathroom. In this little glimpse of three generations, an entire world opened up for me, as did a deep sense of alarm over one of the most urgent problems facing all of humanity in these times.

As a former longtime resident of China and someone who has been studying the country since I was a college student many decades ago, I could not prevent myself from trying to imagine the run of experiences the two elders had lived through. I guessed they were roughly my age, meaning in their 60s, but they looked a lot older and more worn than your average well-kept American of similar age.

This meant they would probably have harsh memories of the Cultural Revolution, the decade of political violence and upheaval that began under Mao Zedong in 1966. They or their families may also have suffered even worse tribulations late in the previous decade during the “Great Leap Forward,” when Mao’s crash effort to industrialize resulted in tens of millions of Chinese people starving to death.

Now, the elderly looking man who gazed across the narrow space separating us wore a light blue Gap t-shirt as he picked his way gingerly through a three-course meal, seemingly taking his time to chew. What did he understand of the symbolism of mass consumerism represented in the white logo emblazoned on his shirt? What did he make of the proliferation of this temple of marketing and surplus that is the shopping mall, a cultural phenomenon that contemporary China has made its own? How did he feel about the long curve of his life? Of the grave errors that China had made, but also about where it had ended up, or at least where it stood in this moment? I almost wanted to ask him, but thinking it would have been too much of an intrusion, I restrained myself, with regret.

In those moments, these thoughts impelled me to think about the curve of life in my own country, the United States, too—of how easily one can assume a kind of superior or even triumphalist attitude toward other people in other places. I had just missed being of draft age in the Vietnam War, a senseless tragedy visited upon tens of millions of Southeast Asians, for reasons as specious as many of Mao’s economic and political ideas. I thought of the persistent denial of civil rights for African Americans, which continued in a de jure sense almost into my teenage years. I thought of the devastation to the planet caused by America’s heedless crusade for wealth. Then, based on the evidence, I concluded that bad decisions and human folly are, well, universally human.

The biggest human folly I can presently think of, though, would be something that nowadays seems frighteningly easy to imagine: a war between the United States and China. Until the coronavirus pandemic, I had either lived in or visited China every year since the late 1990s. I plan to write several columns based on my recent return to the country after four years of pandemic-enforced absence. But this is not yet the occasion for a deep exploration for the political, economic, and strategic issues that are pushing to the two countries so far apart and fueling ever greater risk of catastrophe.

I’ll just say here that this is not a situation where, as so many in each country may be inclined to think, if only the other side would stop doing things that threaten or provoke us, the war clouds would dissipate. We have problems together, and if they are to be prevented from causing mass death and destruction, both countries will have to escape the endless loop of reflexively problematizing and sometimes essentializing the other, along with the relentless self-justification.

Many will think me naive, but this has to begin with something all too rare. Americans and Chinese have to rehumanize each other in terms of the way we conceive of our problems and engage. Actually, seeing people in China, like that family across from me at dinner, helped bring this home. But how can this be achieved for the crushing majority of Americans and Chinese who will never visit the other’s country? How can we strip off the layers of surface things that separate us to get in touch with the profound humanity that should unite us? It’s hard work, and the answer is not obvious, but it is urgent.

Since I’m ready to be accused of naivete, I’ll try to start first. There is almost nothing that is worth a war between the United States and China. I’ll come back to the tricky sounding “almost” in a second—it’s actually not as big of an asterisk as some might imagine. Control over Taiwan, which the government of Chinese President Xi Jinping has made into an all-too-public obsession, is not worth the killing that would be unleashed by a Chinese invasion and by any U.S. response in defense of that island. Continued U.S. geopolitical preeminence in the world is also not worth a major armed conflict with China. This is not a call for capitulation, but rather for both countries to find ways to prioritize coexistence and avoid disaster.

As a non-academic historian, I read an inordinate amount about the past, and I have always been struck by the airs of overconfidence and intoxication that have preceded many great past conflicts. On the eve of World War I, for example, elites on both sides—in Germany and Britain—were blithely predicting the troops would be home by Christmas.

Most Americans (and most Chinese) probably spend precious little time thinking about what war would do to their own country. It would be useful to give a wider airing of war game scenarios, such as one carried out recently by the Center for Strategic and International Studies, that make clear just how devastating a conflict could be. In this example, just one of many, Hawaii, Guam, Alaska, and San Diego, California, would all come under withering Chinese attack, up to and potentially including with nuclear weapons. Lest Chinese people think that they would have little to fear by way of direct impact, just for starters, many areas of coastal China, where the country’s population and wealth are heavily concentrated, could face a rain of U.S. missiles.

What are people willing to concede in order to avoid such a fate? In a book I wrote about China’s conception of itself as a great power, I concluded that the United States needed, for starters, to signal a lot more serenity in its competition with China. For at least two decades, my country has behaved as if a bit haunted by the prospect of being overtaken. But for objective reasons—including China’s extraordinarily profound demographic problems, the declining effectiveness of China’s economic policies, and a plethora of domestic challenges in the country—the United States needn’t be. What is more, though, is that the signals of American anxiety, which are rife in the political culture and come through in many U.S. policies, fuel Chinese nervousness, insecurity, and over-assertiveness.

China, for its part, needs to get over its own insecurities. The air of self-confidence it seeks to project is powerfully belied by the constant resort to overt nationalism and to assertions that in its dealings with other countries—or with international bodies like international tribunals governing laws of the sea, for example—only others are capable of incorrect positions. China, by contrast, is not only always right but also righteous.

Beijing is profoundly worried about the staying power of its own political system, but it needn’t obsess, as it claims to, over the supposed efforts of others to undermine it. Whatever threats there are to China’s system of rule come from within China itself. Nobody outside of the country, in other words, is trying to bring down the Communist Party. Only the party itself can achieve this, by failing to reform in step with the desires of the country’s own population.

So how can we restore some confidence on both sides? First the asterisk from above. War should be ruled out except in the case of a direct attack by one side on the other, which means we should rule out attacking each other. China should meanwhile also lower the temperature on Taiwan, in tandem with more reassurances from the United States that Washington does not support the idea of formal independence for the island.

Chinese and American leaders also have to start speaking with each other and meeting much more often face to face. There is really no substitute for this, for as much as what were once called people-to-people exchanges can reinforce a shared sense of humanity, seeing political leaders shake hands and smile and meet across the table to discuss thorny issues separating the two sides can also remind both countries’ public and political classes that there is nothing so hard that it can’t be talked about.

— Howard W. French is a Columnist at Foreign Policy, a Professor at the Columbia University Graduate School of Journalism, and a longtime Foreign Correspondent. His latest book is Born in Blackness: Africa, Africans and the Making of the Modern World, 1471 to the Second World War.

[northern-passage]

Read the full call to action here.

Tomorrow, November 29th, the International Day of Solidarity with the Palestinian People, the #BDS movement is calling for an all day social media storm. Our physical and digital actions can be used together to strengthen our demands: Permanent ceasefire and lifting the siege to stop Israel’s genocide in Gaza. Lawful sanctions on Israel, including a #MilitaryEmbargo. Pressure on the International Criminal Court (ICC) to issue arrest warrants for Israeli leaders. Click here for prepared messages and images to use for the social media storm. Over the last 7 weeks, millions of you have taken to the streets for the largest protests the world has seen in the last 20 years! We are grateful to each one of you who, through your voices and creative actions, have built up unprecedented grassroots power to end Israel’s genocidal war against 2.3 million Palestinians in Gaza. Yet, Western governments are continuing to arm, fund and provide political cover for Israel’s genocide. We must act urgently to end all state, corporate and institutional complicity with Israel’s genocidal apartheid regime. Palestinian lives and livelihoods literally depend on it. To this end, and as time has shown, BDS is the most effective form of solidarity with the Palestinian liberation struggle. Tomorrow, we call for escalating worldwide peaceful mobilizations and expressions of meaningful solidarity to stop the genocide including: 1. Whenever feasible, organizing peaceful disruptions, sit-ins, occupations, etc. targeting  policymakers, as well as the corporate enablers of genocide and apartheid (arms manufacturers, investment firms), and institutions (media, universities, cultural spaces, etc.). 2. Disrupting the transport of weapons, or weapon parts, to Israel, including in transit states, by supporting trade unions refusing to handle such shipments, as has been done in Belgium, US, and the Spanish State, and as expressed by trade unions in India, Turkey, Italy and Greece.  3. Pressuring parliaments and governments to cancel existing military contracts and agreements with Israel, as Colombia’s president publicly espoused, and as demanded by the BDS movement in Brazil, a demand supported by civil society and more than 60 parliamentarians in the country. 4. Intensifying all strategic economic boycott and divestment campaigns against complicit corporations, and escalating campaigns to cut all ties to apartheid Israel and its complicit academic and cultural institutions as well as sports teams. Mobilizing your community, trade union, association, church, social network, student government/union, city council, cultural center, or other organization to declare itself an Apartheid Free Zone (AFZ) on November 29th, if it hasn’t already, and organize a solidarity event or action on November 29th. 5. Pressuring your elected officials, where relevant, through direct communication or collective direct action, to demand real pressure on the International Criminal Court (ICC) to urgently prosecute Netanyahu and all other Israeli officials responsible for genocide, apartheid, and war crimes. If not now, when? In solidarity, The Palestinian BDS National Committee (BNC)

ABOUT THE BDS MOVEMENT

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[sansculottides]

𝗛𝗼𝗹𝗱 𝘁𝗵𝗲 𝗨𝗦 𝗔𝗰𝗰𝗼𝘂𝗻𝘁𝗮𝗯𝗹𝗲 𝗳𝗼𝗿 𝗜𝘁𝘀 𝗖𝗼𝘃𝗲𝗿𝘁 𝗙𝗮𝗸𝗲 𝗡𝗲𝘄𝘀 𝗢𝗽𝗲𝗿𝗮𝘁𝗶𝗼𝗻 𝗶𝗻 𝘁𝗵𝗲 𝗣𝗵𝗶𝗹𝗶𝗽𝗽𝗶𝗻𝗲𝘀

On June 14, 2024, international news agency Reuters exposed a secret disinformation campaign by the US Department of State meant to discredit Chinese-manufactured COVID-19 vaccines amongst Filipinos. The US anti-vax fake news campaign ran from 2020 to 2021, and involved the use of dummy social media accounts posting false and unscientific information about the efficacy of Chinese vaccines, as well as weaponizing pervasive racist conspiracy theories that the COVID-19 pandemic was created and spread by the Chinese government.

We demand an immediate investigation by the Philippine government on the matter, and for decisive action to be taken by the government to hold the US accountable for its deception campaign against the Filipino people. The Reuters exposé has uncovered a clear national security threat to the Filipino people. The US carried out its fake news campaign at a time when the COVID-19 pandemic was ravaging the Filipino people, and worsened already widespread anti-vaccination beliefs amongst the public.

We are appalled by the glaring lack of Philippine media coverage on the Reuters exposé. An international scandal has just been uncovered. How can truth be spoken to power, and how can political action be taken by citizens, if the media does not play its part? Silence is silence, whether due to the threat of repression or the suffocating consensus by media capitalists that unsavory things be left unsaid. We call on all media workers, whether working at mainstream media organizations, independent media, social media, or campus media, to take the lead themselves and focus public attention on this issue.

The year-long campaign clearly demonstrates the untrustworthiness of the US as a strategic diplomatic and military partner of the Philippines and of all Global South countries. The campaign was initiated by the Trump administration and was first focused on the Philippines. Later on, the project was expanded further into Central Asia and the Middle East. It took the Biden administration three full months to end the globalized and state-sponsored mass disinformation project.

This issue is not just a problem of specific administrations. The year-long campaign should remind the workers and the masses of the Philippines and the world that the US remains the world’s foremost imperialist power. Its overriding foreign policy concern is the maintenance of its dominant global military and economic position, and its means are deception and force.

The US’ covert effort to corrupt public discourse in the Philippines should prompt the Marcos administration to question the intentions of its close diplomatic and military ally. The disinformation campaign was motivated primarily by the US’ geopolitical rivalry with China, which has, since the former’s Pivot to Asia in 2012, increasingly taken on a more militarized and antagonistic form. US military and intelligence agencies are manufacturing consent in the Philippines to win the hearts and minds of the Filipino masses in its effort to overpower China through military means. This is its real goal, and not to aid the Filipino people to address Chinese maritime aggression.

The US has no legitimacy to pose as a champion of international laws and norms and as a partner to secure the Philippines’ national sovereignty. It conducted its campaign to serve its own geopolitical interests with no regard for the immense need of the Philippines to vaccinate its citizens against the pandemic. Once again, Washington D.C. has Filipino blood on its hands.

US interference in Philippine public life cannot be left without consequences. Philippine foreign policy should pivot away from its longstanding reliance on the US and towards ASEAN, and away from addressing Chinese aggression through militarized means and towards regional multilateral diplomacy. 𝙏𝙝𝙚 𝙥𝙚𝙖𝙘𝙚 𝙖𝙣𝙙 𝙨𝙤𝙫𝙚𝙧𝙚𝙞𝙜𝙣𝙩𝙮 𝙤𝙛 𝙩𝙝𝙚 𝙋𝙝𝙞𝙡𝙞𝙥𝙥𝙞𝙣𝙚𝙨 𝙘𝙖𝙣 𝙤𝙣𝙡𝙮 𝙗𝙚 𝙜𝙪𝙖𝙧𝙖𝙣𝙩𝙚𝙚𝙙 𝙗𝙮 𝙩𝙝𝙚 𝙁𝙞𝙡𝙞𝙥𝙞𝙣𝙤 𝙢𝙖𝙨𝙨𝙚𝙨. 𝙄𝙢𝙥𝙚𝙧𝙞𝙖𝙡𝙞𝙨𝙩𝙨 𝙖𝙧𝙚 𝙣𝙤 𝙛𝙧𝙞𝙚𝙣𝙙𝙨 𝙤𝙛 𝙤𝙪𝙧𝙨!

📷 AP

Reposted from SPARK - Samahan ng Progresibong Kabataan (Union of Progressive Youth), a socialist youth organization in the Philippines.

[crazy-pages]

A) If this reporting is correct, Harris turned away from economic populism because her brother-in-law, Uber's chief legal officer with a $60,000,000 net worth, told her it was needed to win CEO support.

B) Biden's team things he would have won if he'd stayed in because he would have been more explicitly dismissive of trans people.

We need. To fucking eat. The Democratic establishment.

Earlier this fall, one of Joe Biden’s closest aides felt compelled to tell the president a hard truth about Kamala Harris’s run for the presidency: “You have more to lose than she does.” And now he’s lost it. Joe Biden cannot escape the fact that his four years in office paved the way for the return of Donald Trump. This is his legacy. Everything else is an asterisk.

In the hours after Harris’s defeat, I called and texted members of Biden’s inner circle to hear their postmortems of the campaign. They sounded as deflated as the rest of the Democratic elite. They also had a worry of their own: Members of Biden’s clan continue to stoke the delusion that its paterfamilias would have won the election, and some of his advisers feared that he might publicly voice that deeply misguided view.

Although the Biden advisers I spoke with were reluctant to say anything negative about Harris as a candidate, they did level critiques of her campaign, based on the months they’d spent strategizing in anticipation of the election. Embedded in their autopsies was their own unstated faith that they could have done better.

One critique holds that Harris lost because she abandoned her most potent attack. Harris began the campaign portraying Trump as a stooge of corporate interests—and touted herself as a relentless scourge of Big Business. During the Democratic National Convention, speaker after speaker inveighed against Trump’s oligarchical allegiances. Representative Alexandria Ocasio-Cortez of New York bellowed, “We have to help her win, because we know that Donald Trump would sell this country for a dollar if it meant lining his own pockets and greasing the palms of his Wall Street friends.”

While Harris was stuck defending the Biden economy, and hobbled by lingering anger over inflation, attacking Big Business allowed her to go on the offense. Then, quite suddenly, this strain of populism disappeared. One Biden aide told me that Harris steered away from such hard-edged messaging at the urging of her brother-in-law, Tony West, Uber’s chief legal officer. (West did not immediately respond to a request for comment.) To win the support of CEOs, Harris jettisoned a strong argument that deflected attention from one of her weakest issues. Instead, the campaign elevated Mark Cuban as one of its chief surrogates, the very sort of rich guy she had recently attacked.

Another Bidenland critique takes Harris to task for failing to navigate the backlash against identity politics. Not that Harris ran a “woke” campaign. To the contrary, she bathed herself in patriotism. She presented herself as a prosecutor, a friend of law enforcement, and a proud gun owner. But she failed to respond to the ubiquitous ads the Trump campaign ran claiming that Harris supports sex-change operations for prisoners. She allowed Trump to create the impression that she favored the most radical version of transgender rights.

Biden, allies say, never would have let such attacks stand. He would have clearly rejected the idea of trans women competing in women’s sports. Of course, he never staked out that position in his presidency. But it’s true that Harris avoided the issue, rather than rebutting it, despite the millions of dollars poured into those attack ads. And in the end, those ads very likely implanted the notion that Harris wasn’t the cultural centrist she appeared to be.

A sour irony haunts Biden aides. In the coming months, Trump will use executive power and unified control of Washington to wreck many of the administration’s proudest accomplishments. But the ones he doesn’t wreck, he will claim as his own. Biden helped build the foundations for economic growth, with the Inflation Reduction Act, the CHIPS Act, and the infrastructure bill. Because the investments enabled by all three of those bills will take years to bear fruit, Biden never had the chance to reap the harvest. Despite Trump’s opposition to those pieces of legislation, the benefits of those bills could bolster his presidency. Biden will have passed along his most substantive legacy as a gift to his successor.

[drdemonprince]

I deeply agree that weve got to meet people where they are at, and that there are multiple factors to consider in a masking situation. But I’m gonna be real as someone who was deeply disabled by covid something still urks me about the way people have been discussing covid protection with you. It is all so overwhelmingly from the perspective of someone not sick. It’s all about how one made the choice to not mask in certain situations and how doing otherwise would ruin ones life, and that’s like, sure, makes sense. But I don’t get that choice. That choice was taken away from me. And I am not making a ill-informed strategic decision in shaming others, I simply have no empathy for the hurt feelings of the people who put me on my deathbed, to be quite fucking honest. I am all for strategic discussions but I am not here to be tone policed by people talking about their choices that I don’t even get to take, sitting here struggling to even type.

Thanks for sharing this. One of the big tension points with COVID is that the target behaviors that need to be changed are located within people who are, statistically, not the most vulnerable -- and so, on a tactical level, we are tasked with extending compassion and aid to people who might not show the same consideration to us as disabled people, if we want to be safe.

As HIV spread throughout queer, sex worker, and intraveneous drug user communities, it was often these very communities that organized in order to influence behavioral change within their own ranks. Gay bars handed out condoms to gay men. Gay sex clubs facilitated fisting nights so people could have safer sex. Needle exchanges run by current and former drug users helped keep drug users safe. The people most likely to be infected were also the people whose behavior could be positively influenced to protect them, and thus protect the community as a whole.

That's not quite the calculus here. In order to protect disabled and high-risk people, we need EVERYONE to be on the same page with regard to COVID mitigation strategies. We need people who are not themselves high risk to mask, test, get vaccinnated, improve ventilation in their homes, etc.

Now, many of these "low risk" people are not actually low risk; the data is pretty abundant at this point that it is in actuality quite hard to pin down who will develop long COVID and who will not, it can happen to just about anyone. And indeed, even many people who know themselves to be high risk are still taking significant risks regarding COVID right now -- because they are forced to go to work in kitchens and grocery stores and live with roommates who travel and etc or because they are so filled with despair they are risk resigned.

So trying to demarcate who is a disempowered victim here and who is an inconsiderate abled person is not actually so easy -- we must resist the urge that has been drilled into us to issue moral judgements about whom is righteous and whom is deserving of suffering. That is not a disability justice politic. No one deserves long covid, no one deserves to die, no one deserves to overdose, no one deserves to get AIDS, no one deserves to perish because they could not handle the loneliness of social isolation either. We must believe that all disabilities are legitimate and in need of accommodation here, and that includes mental ones that make strict mitigation adherence hard for some. (hello, hi, i have crazy risk-taking brain disease, and even so i care about COVID mitigation, and i need community care too).

EVEN SO, it is undeniably true what you are saying, that we are focusing more on the actions and choices and hang ups of the people who have some freedom to choose, and not the people who have been at home for years at this point, completely isolated, because they are high risk or disabled by COVID already.

I would always caution people to remember that there very much are folks who are high risk and have long COVID who are still forced by economic circumstances out into public life every single day. so we can't equate who is at home and who is out in public taking risk with how disabled or sick someone is. But still, I digress, and on the whole you are right, we are concerning ourselves with people who have the freedom to choose how they respond to COVID, and doesn't that seem unfair?

Sure it's unfair! But the people who have the ability to choose how they respond to COVID risk are the exact people whose behavior we are trying to influence here! We want more people to mask, get tested, get vaccinated, socialize outdoors, etc. And so we do have to put considerable resources and messaging into reaching those people and influencing their behavior if we wish to protect disabled and high risk people.

Someone has to do the work of listening to their concerns, educating them, validating their feelings, giving them access to masks and tests, and removing barriers to them taking those kinds of desired actions. a LOT of people have to do that work. You don't have to do that work as someone who is chronically ill, but I'm gonna do it. and I wish more of my comrades would join me in it, for your sake too! We need to be doing the footwork of getting all your neighbors masking so that it is safe for you to go outside!

We also DO want to protect those people who are taking big risks. Their lives do matter just as much to me. Many of the people who are disabled with long COVID were them once. The fact that someone takes a risk does not mean they deserve to get sick and die. Again that is a fundamental cornerstone of a disability justice politic.

But yes, I hear you, it's annoying from where you are sitting to have to hear people who get to out in public and take big risks complaining about how they are sad when they get criticized. You don't have to listen to these conversations. It shouldn't be your job to hold those conversations. But they do need to happen.

[mariacallous]

In May, pro-independence demonstrations spread across New Caledonia, a small Pacific island territory that has been ruled by France since 1853. Waving the flags of the Indigenous Kanak people as well as the flag of the pro-independence Socialist National Liberation Front, demonstrators took to the streets to protest voting reform measures that would give greater political power to recently arrived Europeans.

Curiously, however, they also waved another flag—that of Azerbaijan. Although the similar colors of the New Caledonian and Azerbaijani flags led some to speculate whether the demonstrators had inadvertently acquired the wrong flag, other observers viewed the presence of the Azerbaijani flag as an indication of ideological support from Baku.

It turns out, the Azerbaijani flags were not mistaken. Since March 2023, Baku has strategically cultivated support for the New Caledonian independence movement under the guise of anti-colonial solidarity. As payback for French diplomatic backing of Armenia after Azerbaijan’s 2020 invasion of Nagorno-Karabakh, Baku has disseminated anti-French disinformation related to New Caledonia. Following the outbreak of protests this May, France publicly accused Azerbaijan of doing so.

Baku’s influence campaign successfully inflamed long-simmering hostilities toward French descendants in New Caledonia, culminating in violent demonstrations and riots, which triggered a visit by French President Emmanuel Macron—as well as French police forces—even though Macron ultimately issued a de facto suspension of the reforms.

The incident in New Caledonia is hardly an isolated one. Anti-colonialism, which rose as a powerful ideological force during the 1960s and 1970s, is having a resurgence, and its philosophical underpinnings continue to shape some of the biggest geopolitical crises of the day, from Gaza to Ukraine. But unlike the decolonization movements of the Cold War era, this wave is being driven by opportunistic illiberal regimes that exploit anti-colonial rhetoric to advance their own geopolitical agendas—and, paradoxically, their own colonial-style land grabs.

The basic aims of the decolonization movement during the Cold War were twofold: securing national independence for countries colonized by the West and preserving sovereignty for postcolonial countries in Africa, Asia, and Latin America, whether through armed struggle or ideological diplomacy. Focused on ending the Vietnam War and fighting white minority rule in southern Africa, the movement quickly became the cause célèbre of the international left.

Despite divergent views on economic and social issues, the movement’s proponents coalesced around a central belief that Western imperialism, particularly the U.S. variant, singlehandedly held back the advancement and development of what was then known as the third world—ignoring the fact that many anti-colonial movements often had their own internal issues of graft and corruption. Disheartened by the West’s history of imperialism, many on the left even embraced authoritarian leaders, such as Zimbabwe’s anti-colonial freedom fighter-turned-despot Robert Mugabe and even former North Korean dictator Kim Il Sung.

Today, the anti-colonial movement is less about securing independence for the few remaining colonial outposts or debating the proper developmental pathway for countries in the global south. Bolstered by powerful state-backed media corporations in the capitals of authoritarian states, the current movement is largely a Trojan horse for the advancement of global illiberalism and a revision of the international rules-based order.

Authoritarian governments in Eurasia have taken their influence operations to social media, where they hope to inflame grievances—possibly into actual conflicts—to divert the attention of Washington and its allies from areas of strategic importance. This is the case for not only Azerbaijan, but also for China in sub-Saharan Africa, as well as Iran, which provides financial support to anti-Israel protest groups in the United States.

But more than any other country, it is Russia that is attempting to ride the resurgent anti-colonial wave and position itself as a leading voice of the global south. Russian leadership describes itself as the vanguard of the “global majority” and claims to be leading “the objective process of building a more just multipolar world.”

After his visit to Pyongyang in June, Putin wrote in North Korea’s main newspaper that the United States seeks to impose a “global neo-colonial dictatorship” on the world. In the United States, several Russians alleged by prosecutors to be intelligence agents have been accused of funneling financial support to an anti-colonial Black socialist group to promote pro-Russian narratives and justify Russia’s illegal military actions in Ukraine. And in regard to New Caledonia, Russian Foreign Ministry spokeswoman Maria Zakharova fanned the flames when she said in May that the tensions there stemmed “from the lack of finality in the process of its decolonization.”

Moscow’s primary stage to project itself as the spearhead of a new global anti-colonial movement is Africa. During the Cold War, the Soviet Union provided ideological and military support to numerous national liberation movements and anti-colonial struggles in sub-Saharan Africa on the grounds of proletarian internationalism and socialist solidarity. According to a declassified 1981 CIA report, Namibia’s SWAPO guerilla group received nearly all of its arms from the Soviet Union, and Soviet military personnel trained South African anti-apartheid guerrillas in Angola-based training camps. Moscow also trained and educated a large number of African independence fighters and anti-colonial rebels at Communist Party schools and military institutes back in the Soviet Union.

This legacy of Soviet internationalism and socialist goodwill generated lingering sympathy for the Kremlin, and Russia continues to be widely perceived as a torchbearer of anti-colonial justice and national independence on the continent, particularly in the Francophone Sahel region. Before his death in August 2023, former Wagner Group leader Yevgeny Prigozhin blamed instability in the Sahel on Western interventionism, saying, “The former colonizers are trying to keep the people of African countries in check. In order to keep them in check, the former colonizers are filling these countries with terrorists and various bandit formations. Thus creating a colossal security crisis.”

Despite Moscow’s own imperialist legacy and its current war of recolonization in Ukraine, Russia is increasingly seen as an anti-Western stalwart in the Sahel and a key supporter of anti-French political movements. Kremlin-backed mercenaries from the Wagner Group’s successor, Africa Corps, have supplanted French security services as the primary counterinsurgency force for fragile West African governments. And in addition to the counter-insurgency operations, Russian mercenaries have provided personal protection for key African military and government leaders.

But the shift from French to Russian interventionism in the Sahel raises the question of just how much national sovereignty the governments in the affected countries have.

Military juntas in West Africa exploit anti-French sentiments among the general public in order to obscure the fact that they are merely relying on a different foreign state for regime security, effectively trading one colonialist power for another. Most importantly for the juntas, unlike the French, the Russian security forces have no qualms about violently cracking down on political dissent and committing war crimes. For example, in late March 2022, Russian mercenaries assisted the Malian military in summarily executing around 300 civilians in the Malian town of Moura, according to Human Rights Watch.

With its colonial baggage, France has struggled to penetrate pro-Russian propaganda in its former African colonies. For instance, Afrique Média, an increasingly popular Cameroon-based television network, often echoes the Kremlin’s positions on international events. In April 2022, Afrique Média promoted a Russia-produced propaganda video that depicted a Russian mercenary escaping his African jihadi captors and then revealing U.S, and French flags behind an Islamic State flag, suggesting that these Western countries are supporting religious extremists.

Russia’s anti-colonial crusade belies its efforts to advance its own political and economic interests. Moscow’s efforts in Africa are borne from a desire to undercut Western influence in the region; shore up diplomatic support for itself in multilateral forums, such as the United Nations; and reinstate Russia’s reputation as a global superpower. Moscow may also seek to secure access to Africa’s vast natural resources, including criterial minerals, and take advantage of illicit networks, such as illegal gold mining, to circumvent international sanctions and fund its war in Ukraine.

Authoritarian regimes, including those in Russia, China, and Azerbaijan, would not exploit anti-colonial rhetoric if it did not continue to resonate in the global south. Long-standing economic disparities with the global north and painful histories of Western interventionism, especially the post-9/11 U.S. wars in the Middle East, have fostered sympathy for revisionist authoritarian regimes. The current humanitarian crisis in Gaza has heightened feelings of Western hypocrisy among some commentators and public figures in the global south.

As Kenyan journalist Rasna Warah explains, “There is deep sympathy and support [in the West] for Ukrainians who are being bombed and made homeless by Russia but Palestinians being killed and being denied food and water are seen as deserving of their fate.”

Therefore, it is crucial for Western governments to acknowledge the shortcomings of the current international liberal order to governments in the global south, rather than attempting to gaslight them into believing that it is equitable and just. The Western-led international order has a long history of violence and instability in the developing world. The trauma of Western imperialism and colonialism should not be forgotten but rather reworked into developmental programs that help to build robust institutions and infrastructure in the global south.

For example, Germany’s joint declaration with Namibia in 2021, which acknowledged the genocide of the Herero and Nama peoples between 1904 and 1908, committed $1.2 billion over the next 30 years to funding aid projects in Namibia, which are more likely to have a long-lasting positive effect on the development of Namibian institutions than individual financial handouts to descendants of colonial-era violence.

In the near term, the United States and its Western allies should actively counter propaganda from Baku, Tehran, Moscow, and Beijing that seeks to portray these nations as free from interventionist pasts. Exposing their disinformation campaigns in the global south—starting with labeling social media accounts linked to state-run media—could help to alert the public to the presence of bad-faith actors, who exploit genuine anti-colonial grievances for their own political and economic goals.

While the Soviets were certainly no saints, there was a genuine internationalist and collectivist spirit in their interactions with the Cold War anti-colonial movement. The same cannot be said for Russia today.

[racefortheironthrone]

So! I was planning on writing a Batman fan fic and had a question about the urban facing side I was wondering if you could help on. I suppose this can intersect with other super hero / billionaire figures. Interested in exploring urban development in the setting but trying to avoid pitfalls , but ofc no worries if this isn’t something in your purview or interest

I feel like Gotham, so deeply realized as a fictional setting and riddled with its issues as a city, would be a great template to explore these urbanist issues. And while Batman treats symptoms - protecting people from acts of violence, and also pursuing those who are responsible for the corrupt systems who have put themselves above conventional pursuit. But Bruce Wayne I feel like by a lot of fans can he overlooked as an agent of improvement in Gotham - he can use his political and economic clout to both publically and privately improve the systemic conditions of the city, like his famous hiring program for ex cons. And I would like to explore this side a lot deeper, however I’m wary of showing a billionaire as the only solution , or even the best solution to a city’s issues and basically recreating public policies privately.

Since showing a privatized solution to be the answer to all these problems isn’t the sentiment I want to give, as often private corporations are the ones exploiting / building up this cult of personality around millionaires is already troublesome. But ofc, Bruce Wayne is fictional and can be an example of how a CEO ought to act, but would like to show these solutions are achievable and to be sought after in the public sphere - we shouldn’t expect CEO to hire ex cons, build free transit, eliminate all these zoning issues by buying half the city because 1) unrealistic and 2) can institute a dangerous mindset where it’s like “just give everything to billionaires and they’ll fix things!” (See, the cult of musk)

So my question is, do you have any recomendations on how to achieve this balance of using Wayne as a championing workers rights, urban development , reform etc. without just shilling for billionaires? Because, after all, billionaires have been opponents and don’t want to diminish that. Perhaps using his influence to give away his infouence to others , if that makes sense. or even better - historical examples of figures of privilege utilizing their position to advocate for the public sector and go all in as earnest urban Allies as a roadmap to model this after?

This is a really interesting question, and I think points to some of the limitations of what can be done with the Bruce Wayne archetype.

As I've said before, I think what can be done to make Wayne an enlightened person without falling prey to the mentality that "the billionaires will save us!" (looking at you, RALPH) is to really explore the limitations of top-down reform.

Because if there is one genuine weaknesses both to the Batman and Bruce Wayne, it's that he has a well, "heroic" mindset in which he thinks that if he's just smart enough, prepared enough, tough enough, that he can win a one-man-war on crime and other social evils - but you don't really see him engaging in movement-building in either his vigilante or civilian sides.

In the former, even if we leave aside his more "lone wolf" depictions, Batman has issues with trust and working well in groups. At best, he cultivates a small number of people (the Robins, the JLA), and he tends to keep people at arm's length. In the latter, even when Bruce is trying to make systemic, social interventions in transportation or housing or health care or social welfare, it's usually done through a top-down approach - build this project here, support this politician there - rather than sitting down and doing an analysis of how he could build a sustainable majority coalition with the muscle to change Gotham on its own.

Realistically, an honest, militant, and strategic Waynetech union (albeit assisted from the shadows to keep the mob and the supervillain gangs at bay) could do more to change Gotham for good than any Foundation that has ever or could ever exist.

[centrally-unplanned]

Central, my new favorite internet homie, do you listen to Dan Carlin? I am listening to his 400 million hour segment on Japan leading up to, and into, WW2, and it is FASCINATING. Its on Hardcore History, and it is called Supernova in the East. I am absolutely blown away, learning all kinds of new shit. It seems right up your alley

I do not! Right now I am actually not listening to any history podcasts - not through choice, just inertia, I need o find more context.

Dan Carlin does seem pretty cool and I definitely think his work is good and pretty accurate, and I have listened to some of his stuff. My "issue" is that on a topic like Japan in World War Two, I am probably too high context for those podcast? I will know most everything they cover ^^ This is just one of my areas of specialty!

Part of my struggle with podcasts is that right now I kindof want to go deeper on my current areas, versus broader on new topics, which means you gotta find really specialized people making content on the niche stuff. Its hard, which is a bit of a gap for me because I don't have the reading budget I used to so audio content would be quite great, if it was designed well. I do find some academic lectures at times, I do have a few, its just a hard market to fill.

I certainly encourage everyone to study Japan's build-up to WW2, its an amazingly complex political, social, economic, and military history. A good reminder to finally write my essays on Japanese strategic decision-making ^^

(And I am glad you like my posts! I appreciate your questions, its nice to talk to internet friends <3)

[zvaigzdelasas]

[The Hill is US Private Media]

Earlier this year, The Hill published an Op-Ed I wrote that was titled “Puerto Rico’s political status, an issue of national security.” In that piece I presented a series of events to stress and relate the political future of Puerto Rico, its importance to the U.S. national security needs and how foreign powers push their agenda through the pro-independence movement within the island.

This past June, the United Nations Decolonization Committee met to discuss the issue of Puerto Rico at the request of Cuba. That body also passed the 41st consecutive resolution asking for the island’s self-determination and independence, with complete disregard of the will of its residents, who are US citizens. I tried to set the record straight by submitting a written and oral statement but the representative of Cuba had other plans. My statement blew the Cuban representative’s mind that led to an interruption rampage. Somehow my statement[...] made him forget that he was not in Cuba and that the UN is a place where different points of view are supposed to come together in order to encourage a thorough discussion of the issues pressing the world. I can attest that this wasn’t one of the UN’s best moments. 

But what was he trying to hide? Simple, for the Cuban representative, the truth is inconvenient. Its ties with China and Russia are publicly known and widely reported. The Wall Street Journal, in June 20, 2023, wrote “Beijing Plans a New Training Facility in Cuba.” This is something that the Cuban representative did not want on the UN record. But why would China want to establish a military training facility in Cuba? Maybe for the same reason, the Chinese wanted to buy what used to be Roosevelt Roads Naval Station in Puerto Rico but couldn’t. [...]

In June 2023, Francisco Urdinez wrote for the [US industry thinktank] Wilson Center, “At the OAS, where China is an observer, an analysis by George Meek showed that between 1948 and 1974, the United States influenced 75 percent of the 297 roll-call votes. That influence has clearly diminished. Between 2001 and 2021, countries in which China has displaced the United States economically were 26 percentage points less likely to vote in alignment with Washington than other member states.” This clearly represents a shift in political power because of ill conceived policies that fail to recognize the importance of U.S. leadership in Latin America.[...]

It is important to remember that the involvement of foreign powers and interests in Latin America is not new. In 2011, the subcommittee on Counterterrorism and Intelligence of the U.S. House of Representatives held a hearing on Hezbollah in Latin America — Implications on U.S. Homeland Security, and received the testimony of Ambassador Roger F. Noriega, former US Ambassador to the Organization of American States (OEA) and stated, “Hugo Chaves hosted a terror summit of senior leaders of Hamas (supreme leader “Khaled Meshal), Hezbollah (unnamed “chief operations”), and Palestinian Islamic Jihad (Secretary General Ramadan Abdullah Mohammad Shallah) in Caracas on August 22, 2010. That extraordinary meeting was organized at the suggestion of Iran,… In addition to the summit, operatives from other countries gathered in Caracas to meet with these terrorist chieftains.”

These are but a few indications that Puerto Rico’s political status may have a significant impact on U.S. security and foreign policy interests. The island’s current political status is not sustainable and when it comes to an end there will be only two options: it either becomes a state, thereby ensuring a strategic U.S. presence at the crossroads of the Americas, or it becomes a sovereign country which would be tantamount to ceding the island to our adversaries. The longer Congress takes to act on Puerto Rico’s political status, the greater the likelihood of the latter outcome.[...]

[The Author] José Enrique Meléndez-Ortiz, Esq., LLM., is representative at large in Puerto Rico’s House of Representatives.

"Puerto Rican Independence is a Russian-Chinese-Iranian Plot" now a mainstream narrative being pushed among self described progressive media by sitting politicians [22 Oct 23]

[politicalfeed]

What’s Next After Joe Biden Steps Down from the 2024 Elections?

The political landscape in the United States has shifted dramatically with President Joe Biden’s decision to step down from the 2024 presidential race. As the Democratic Party grapples with this unexpected development, several key questions and potential scenarios emerge about the future of the party and the upcoming election.

Immediate Reactions and Interim Leadership

Following Biden’s announcement, Vice President Kamala Harris has become the most likely interim leader of the Democratic Party. Her role as vice president positions her as a natural successor, and she has already garnered significant attention and support from various factions within the party. However, her potential candidacy will need to be officially endorsed by the Democratic National Committee (DNC).

Potential Candidates and Primaries

The race for the Democratic nomination is now wide open, with several high-profile politicians likely to throw their hats into the ring. Potential candidates include:

Kamala Harris: As the current vice president, she has a strong platform but will need to consolidate support from various party factions.

Gavin Newsom: The Governor of California has been seen as a rising star in the party, known for his progressive policies and strong leadership.

Pete Buttigieg: The Secretary of Transportation and former mayor of South Bend, Indiana, has maintained a significant national profile since his 2020 presidential run.

Elizabeth Warren: The Senator from Massachusetts remains a powerful voice within the progressive wing of the party.

Amy Klobuchar: The Senator from Minnesota offers a more centrist approach that could appeal to moderate voters.

The DNC will need to organize a series of debates and primaries to allow these candidates to present their platforms and vie for the nomination.

Impact on the General Election

Biden’s decision to step aside has significant implications for the general election. The Democratic Party must quickly rally around a new candidate who can unite the party and appeal to a broad base of voters. This includes addressing concerns about Biden’s health and ensuring that the new candidate can effectively challenge the Republican nominee, presumably former President Donald Trump.

Strategic Shifts and Campaign Focus

With a new candidate, the Democratic Party may need to adjust its campaign strategies. Key issues that will likely be emphasized include:

Healthcare and Pandemic Response: Continuing Biden’s efforts in managing the COVID-19 pandemic and improving healthcare access.

Economic Recovery: Building on the current administration’s efforts to strengthen the economy and address income inequality.

Climate Change: Promoting aggressive policies to combat climate change, a central issue for many Democratic voters.

Social Justice: Ensuring that issues of racial and social justice remain at the forefront of the campaign.

Republican Response

The Republican Party will closely monitor the Democratic transition, adjusting their strategies accordingly. Trump’s campaign is likely to capitalize on the perceived instability within the Democratic Party, using it as a point of criticism. However, the Republicans will also need to address their internal challenges and unify their base.

Voter Mobilization and Engagement

The uncertainty surrounding Biden’s departure places a premium on voter mobilization and engagement. Both parties will intensify efforts to reach out to key demographics, including young voters, minorities, and independents. The importance of voter turnout cannot be overstated, especially in swing states that will determine the election’s outcome.

Conclusion

Joe Biden’s decision to step down from the 2024 election marks a significant turning point in American politics. The Democratic Party faces the urgent task of selecting a new candidate who can inspire and unite voters. Meanwhile, the Republicans will seek to exploit this transition to their advantage. As both parties navigate this evolving landscape, the 2024 election promises to be one of the most consequential in recent history, shaping the direction of the United States for years to come.

[dailyanarchistposts]

India witnessed the rise of two large protest movements in last 2 years which saw millions taking to streets against the oppressive laws passed by the government. These were the Anti-CAA protests against the discriminative Citizenship Amendment Act (CAA), and the farmers protests against the 3 pro-corporate farm laws. During the Anti-CAA protests, the loudest voices of dissent have been the women, from housewives to grandmothers, lawyers to students, women across India have been at the forefront of this struggle. This female-driven political awakening has been most jubilantly epitomized by the sit-in protest at Shaheen Bagh, drawing a cross-generational, largely female crowd never seen in India before [1]. Then came the farmer protests, where millions of farmers took to streets to fight the anti-farmer legislation that was passed in the Indian parliament and to highlight the issues of agrarian crisis which has been growing in India for the last few decades. In these protests, there is an unprecedented solidarity being displayed in the daily rallies that draw out thousands of people all over Indian cities. There are no visible leaders calling out to people to protest in one mode or another, yet the country has found a way to speak truth to power [2].

The Shaheen Bagh protest was led mostly by Muslim women, in response to the passage of the discriminative and unconstitutional CAA passed by Parliament of India and the police attack on students of Jamia Millia Islamia University. Protesters agitated not only against the citizenship issues of the CAA, National Register of Citizens (NRC) and National Population Register (NPR), but also against economic crisis, rising inequality, police brutality, unemployment, poverty and for women’s safety. The protesters also supported farmer unions, unions opposing the government’s anti-labour policies and protested against attacks on academic institutions. The protest started with 10–15 local women, mostly hijab wearing Muslim housewives, but within days drew crowds of up to a hundred thousand, making it one of the longest sit-in protests of this magnitude in modern India. The Shaheen Bagh protest also inspired similar style protests across the country, such as those in Gaya, Kolkata, Prayagraj, Mumbai, Chennai and Bengaluru. The protesters at Shaheen Bagh, since 14 December 2019, continued their sit-in protest in New Delhi using non-violent resistance for 101 days until 24 March 2020 when it ended due to COVID-19 pandemic outbreak.

Most of the women who came to Shaheen Bagh protest were first-time protesters, mostly homemakers, who were standing up to the government [3]. This was the first time they came out on a national issue which cut across religious lines. Some came with their newborns and children and some were grandparents. The women were center of protests and men supported them from the sidelines. They were creative and strategic. They governed their worlds quietly from the background and knew when a crisis needed them to cross invisible boundaries and step into the foreground. They emerged into the public space to collectively confront a looming crisis [2]. Armed with thick blankets, warm cups of tea and songs of resistance, these women have braved one of the coldest winters Delhi faced in the last 118 years [4]. These women were drivers of this protest, joining in irrespective of caste and religion, taking turns to sit-in at the site. They broke down the historically prevailing gender binary of patriarchy and took control. They also destroyed the popular imagination claiming Muslim women as powerless and lacking agency.

Shaheen Bagh in many ways typifies the protest movement that erupted across India as it was leaderless. No political party or organization could claim to be leading the protest. Instead, it was fueled primarily by these women who were residents of working-class neighborhoods of Shaheen Bagh. Since it was a leaderless protest, it could not be terminated by a few prominent organizers [5]. When they tried to “called off” the protest citing interference of political parties and security threats, the women of Shaheen Bagh rejected it and decided to continue the protests. The movement had no formal organizers and thrived on a roving group of volunteers and the local women’s tenacity alone. The lack of leaders also confused the police who are clueless on whom to approach to make these women vacate the site.

The protesters were supported and coordinated by a diverse group of more than hundred volunteers, including local residents, students and professionals. These volunteers organized themselves around different tasks such as setting up makeshift stages, shelters and bedding; providing food, water, medicine, and access to toilet facilities; installing CCTV cameras, bringing in electric heaters, outside speakers and collecting donations [6]. Donations includes mattresses, an assortment of tables that form the foundation of the stage and endless cups of steaming tea that provide warmth on cold winter days. Local residents formed informal groups which coordinated security, speakers, songs, and cultural programs that happened on these makeshift stages. People distributed tea, snacks, biryani, sweets and other eatables at the protest site. Some donated wood logs to keep the protesters warm. Collection drives for blankets and other essentials were organized through social media. A health camp was also set up beside the camped protesters which provided medicines for them. Doctors and nurses along with medical students from different medical institutes and hospitals voluntarily joined for the purpose [7]. A group of Sikh farmers from Punjab came and set up a langer (free community kitchen) in the area.

The space was decorated with art and installations [8]. Stairways leading to the closed shops in the vicinity of the protest circle were transformed into a public library and art centre by student volunteers from Jamia along with the young children of Shaheen Bagh. Protest art became the voice of resistance and dissent during the event, and the area was covered in murals, graffiti, posters and banners [9]. A reading area called “Read for Revolution” had been set up with hundreds of crowd-sourced books as well as writing materials [10]. A nearby bus stop was converted into the Fatima Sheikh-Savitribai Phule library, which provided material on the country’s constitution, revolution, racism, fascism, oppression and various social issues [11]. Public reading spaces were created for the cause of dissent and to amplify the idea of education amongst the protesters of Shaheen Bagh. Since a majority of women of Shaheen Bagh have stepped out of their homes for the first time, this was an attempt to bring these women closer so that they read and facilitate the social change they exemplify. Besides young children, senior citizens, working people, domestic workers and many from Shaheen Bagh and nearby areas were occupying the area, choosing books or picking up colors and chart paper, while some also come to donate their old books and stationery.

लड़ो पढ़ाई करने को, पढ़ो समाज बदलने को (Fight To Read, Read To Change)

The children who were present alongside parents also participated in the protest. Most of these children would visit school in the morning before joining their parents at the protest site, which became an art space for many children [12]. They would express their thoughts and join in the protest through storytelling, poetry, puppetry, singing and painting. Student volunteers engaged the local children in reading, painting and singing, and held informal reading lessons.

Speeches, lectures, rap and shayari poetry readings were held every day [13]. Activists, artists and social workers came and gave talks on various issues faced by Muslims, Dalits, Adivasis, the disabled, LGBTQ people, and all those who are oppressed. The stage is democratic and hosts poets and professors, housewives and elders, civil society groups and civic leaders, actors and celebrities and of course students – from Jamia, JNU to the local government schools. A large number of women participate in open-mics to express their thoughts, many speaking in public for the first time. The protestors read the Preamble of the Constitution which reminds them of their rights of Liberty, Equality and Justice. If the Shaheen Bagh stage had a bias, it is towards women and those, from academia and elsewhere, who can educate them not just on CAA-NRC-NPR, but also the freedom struggle, Ambedkar, Gandhi and the ideas that animate the preamble to the constitution [13]. The chants of “inquilab zindabad (long live the revolution!)”and “save the Constitution” filled the site. At night people would watch films and documentaries which were screened on the site, about refugee crisis, anti-fascist struggles and revolution. Musical and cultural events were also conducted in solidarity with anti-CAA protests. This occupy protest provided an example of how to create a community without government support by voluntary association and mutual aid, make decisions in a democratic way where everyone takes part and decentralize power by having no organizers or leaders who control everything. These elements of anarchist organizing is also visible in the farmers’ protest.

Small and marginal farmers with less than two hectares of land account for 86.2% of all farmers in India, but own just 47.3% of the crop area. A total of 2,96,438 farmers have committed suicide in India from 1995–2015 [14]. 28 people dependent on farming die by suicide in India every day [15]. India is already facing a huge agrarian crisis and the 3 new laws have opened up door for corporatization of agriculture by dismantling the Minimum Support Price (MSP) leaving the farmers at the mercy of the big capitalist businesses.

The farmers protest began with farmers unions holding local protests against the farmer bills mostly in Punjab. After two months of protests, farmers from Punjab and Haryana began a movement named Dilli Chalo (Go to Delhi), in which tens of thousands of farmers marched towards the nation’s capital [16]. The Indian government used police to attack the protesters using water cannons, batons, and tear gas to stop them from entering Delhi. On 26 November 2020, the largest general strike in the world with over 250 million people, took place in support of the farmers [17]. A crowd of 200,000 to 300,000 farmers converged at various border points on the way to Delhi. As protest, farmers blocked the highways surrounding Delhi by sitting on the roads [18]. Transport unions representing 14 million truck drivers also came out in support of the farmers. The farmers have told the Supreme court of India that they won’t listen to courts if asked to back off. They organized a tractor rally with over 200,000 tractors on the Republic day and stormed the historic Red Fort [19]. The government barricaded the capital roads with cemented nails and trenches to stop farmers and electricity, Internet, and water supply were cut off from the protest sites.

Scores of langars, i.e. free community kitchens have been set up by farmer’s organizations and NGOs to meet the food needs of the hundreds of thousands of farmers in the farmers-camps that have sprung up on the borders of Delhi [20]. The farmers came fully equipped to prepare mass meals in these community kitchens with supplies coming from their villages daily. Tractors and trucks with sacks of vegetables and flour as well as cans of oil and milk arrive daily from villages and towns where pooling resources for community meals is a way of life. These langars work round the clock and provide free food without distinction of caste, class, or religion. Supporters of the farm protest often bring almonds, apples, sweets, and packaged water. They even supplied a machine that rolls out a thousand “rotis” every hour. Social media is used to collect blankets and other essentials for these protests who are braving the harsh winter. Many protestors camp on the roadside in the cold Delhi winter and spending nights curled up in tractor trailers. Volunteers have set up solar-powered mobile charging points, laundry stalls with washing machines, medical stalls for medicines, arranged doctors and nurses, dental camps and brought foot massage chairs for elderly protesters [21].

A makeshift school has been set up at the camp, called “Sanjhi Sathh” (a common place) to recreate a village tradition of holding discussions on important issues. Children from underprivileged families who are unable to attend school due to financial issues and the ongoing Covid-19 pandemic come to this tent. It has library, which displays biographies of Indian freedom fighter Bhagat Singh, revolutionary Che Guevara, and other books of various genres and newspapers in English, Hindi and Punjabi languages. Dozens of posters with slogans written on them cover every inch of the tarpaulin tents [22]. Farmers also installed CCTV cameras to keep a watch on the protest site and keep a record of what is happening and counter any narrative to discredit their protest. Farmers protest also saw participation of women coming out to protest in large numbers. Women farmers and agricultural workers were riding tractors from their villages and rallying to the protest sites, unfazed by the gruesome winter.

Just like Shaheen Bagh protest, this is a decentralized leaderless protest by hundreds of farmer unions. Even though the negotiations with the government are being attended by representatives of 32 farmer unions, they act as spoke persons who present the collective demand of all farmers. Whenever Government introduces a new proposal, the representatives come back to the unions where they sit together, discuss, debate and decide the future course of action together in a democratic way. Farmers are conducting Kisan Mahapanchayats (public meetings) which are attended by hundreds of thousands of people in villages around Delhi, UP, Punjab, Rajasthan and Haryana to discuss strategies and ways to put pressure on the government. It was this decentralization that made the protest robust and overcome the condemnation around violence during Republic day Truck Rally. Even though many farm union leaders called for ending the protest, the farmers remained steadfast in their decision to not go back till the laws were repelled.

The sites of the two protests mentioned above can be compared to the Capitol Hill Autonomous Zone (CHAZ) that was set up in Capitol Hill neighborhood of Seattle, Washington by Black Lives Matter (BLM) protesters during the aftermath of the murder of George Floyd by Police [23]. CHAZ was a nascent commune, built through mutual aid where no police was allowed and almost everything was free.

CHAZ, Shaheen Bagh and Farmers’ protests were occupation protests where the protestors set up a community themselves and created an autonomous zone. If one was against racism and police brutality, others were against religious discrimination and agrarian crisis. The protests were mostly self-organized and without an official leadership. The sites were filled with protest art, paintings, film screenings and musical performances [24]. Just like the mutual aid cooperative in CHAZ, free food, water, snacks and other supplies were provided to everyone. Areas were set up for assemblies and to facilitate discourse [25].

CHAZ was a leaderless zone, where the occupants favored consensus decision-making in the form of a general assembly, with daily meetings and discussion [26]. They slept in tents, cars and surrounding buildings, relying on donations from local store owners and activists. They collected donations for the homeless and created community gardens [27]. Medical stations were established to provide basic health care.

Anarchism tries to create institutions of a new society ��within the shell of the old,” to expose, subvert, and undermine structures of domination but always, while doing so, proceeding in a democratic fashion, a manner which itself demonstrates those structures are unnecessary [28]. Anarchists observe what people are already doing in their communities, and then tries to tease out the hidden symbolic, moral, or pragmatic logic that underlie their actions and tries to make sense of it in ways that they are not themselves completely aware of. They look at those who are creating viable alternatives, try to figure out what might be the larger implications of what they are already doing, and then offer those ideas back, not as prescriptions, but as contributions [28]. They understand that people are already forming self-organized communities when the state has failed them and we can learn a lot about direct action and mutual aid from these communities.

Direct democratic decision making, decentralization of power, solidarity, mutual aid and voluntary association are the core principles of anarchist organizing. Anarchists employ direct action, disrupting and protesting against unjust hierarchy, and self-managing their lives through the creation of counter-institutions such as communes and non-hierarchical collectives. Decision-making is handled in an anti-authoritarian way, with everyone having equal say in each decision. They participate in all discussions in order to build a rough consensus among members of the group without the need of a leader or a leading group. Anarchists organize themselves to occupy and reclaim public spaces where art, poetry and music are blended to display the anarchist ideals. Squatting is a way to regain public space from the capitalist market or an authoritarian state and also being an example of direct action. We can find elements of these in all these protests and that is the reason for their robustness and success. It bursts the myth that you need a centralized chain of command with small group of leaders on top who decide the strategies and a very large group of followers who blindly obey those decisions for the sustenance and success of large scale organizing. All these protests were leaderless protests where people themselves decided and came to a consensus on the course of action to be followed in a democratic way. When people decide to take decisions themselves and coordinate with each other in small communities by providing aid to each other, it creates the strongest form of democracy and solidarity.

The fact that these protests happened, with so many people collectively organizing and cooperating, for such a long duration, shows us that we can self-organize and create communities without external institutions and it can be civilized and more democratic than the autocratic bureaucracy and authoritarian governments which concentrate all power and oppress people. These protests were driven by mostly by uneducated women, poor farmers and people from other marginalized communities, who showed that they can create communities which are more moral and egalitarian, than those that exist in hierarchical societies with the affluent and highly educated. They showed that people who are oppressed and underprivileged can organize themselves into communities of mutual aid and direct democracy which eliminates a need for coercive hierarchical systems of governance which exist only to exploit them.

What these occupy protests show us is that we can form communities and collectively organize various forms of democratic decision making simultaneously providing everyone their basic needs. There protests show us models of community organizing in large scales comprising hundreds of thousands of people. Even though they are not perfect we can learn the ideas these protests emulate – of solidarity, mutual aid, direct democracy, decentralization of power and try to recreate these in our lives and communities.

References

[1]

H. E. Petersen and S. Azizur Rahman, “‘Modi is afraid’: women take lead in India’s citizenship protests,” The Guardian, 21 January 2020.

[2]

N. Badwar, “Speaking truth to power, in Shaheen Bagh and beyond,” Livemint, 17 January 2020.

[3]

B. Kuchay, “Shaheen Bagh protesters pledge to fight, seek rollback of CAA law,” Al Jazeera, 15 January 2020.

[4]

“Shaheen Bagh: The women occupying Delhi street against citizenship law — ‘I don’t want to die proving I am Indian’,” BBC, 4 January 2020.

[5]

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[11]

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[14]

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[thelensofyashunews]

Mach-Hommy Explores Diasporic Duality on New Album #RICHAXXHAITIAN

Mach-Hommy–the acclaimed and prolific artist who keeps his government name unpublished, maintains no social media presence, and covers his face with a bandana of the Haitian flag–releases #RICHAXXHAITIAN, his first solo studio album since 2021, out now on all platforms. Released in time for Haitian Flag Day (May 18th), #RICHAXXHAITIAN channels the troubled political evolution of Haiti, as well as its rich cultural inheritance. Galvanized by the country's turbulent past, Mach-Hommy presents a beacon towards a better future.

#RICHAXXHAITIAN is the fourth album in a tetralogy of albums that examine Mach-Hommy's relationship with his homeland and provide a wide-ranging account of how its issues intersect with problems facing the world at large. While the first album in the series, H.B.O. (Haitian Body Odor), reclaimed an ugly stereotype, and his two acclaimed 2021 albums, Pray For Haiti and Balens Cho (Hot Candles), chronicled hardship and recovery, #RICHAXXHAITIAN is a small musical panacea for his homeland amidst poverty and political strife, combating the public's negative images of Haiti by focusing on the greatness and prosperity of the country's diaspora. Over the course of the album, Mach-Hommy emphasizes the country's potential, strategizing ways that his troubled homeland could become an exemplar of Black cultural and economic excellence.

#RICHAXXHAITIAN draws from a variety of musical styles, welcoming producers like Grammy-winning producer Conductor Williams, along with Multi-Grammy-winning producer KAYTRANADA, Grammy-nominated producer Quelle Chris, longtime associate Sadhu Gold, and others, to indulge their most creative impulses. The album progresses from vintage samples from the pre-rock era to futuristic electronic, jazz, and soul music, sketching a potential path for Haiti to evolve from developing nation to Afro-Futurist paradise.

Last week's single, "#RICHAXXHAITIAN," a collaboration with KAYTRANADA and L.A. legend 03 Greedo, exemplifies Mach in the latter mode, using a house-inflected instrumental and an interpolation of Afrobeat legend Odion Iruoje's "Ikebe" to provide a luxurious platform for both emcees to flex their hard-earned wealth. Focus track "COPY COLD," produced by Quelle Chris, draws from the other end of the spectrum. The song features a guest verse from Black Thought, who has long praised Mach-Hommy and called him one of his favorite emcees, as both emcees unfurl some of their densest verses to date. Originally recorded as a demo during a difficult period of Mach's life, nearly ten years ago, Mach was inspired to dust off the old tape with the hopes of collaborating with an emcee of Black Thought's caliber on the track. Over Quelle Chris's rippling piano instrumental, the two rappers beat against the current mode of label-driven rap beef, instead elevating the art of the emcee with kindred spirit collaboration.

03 Greedo and Black Thought lead a long list of collaborators that make #RICHAXXHAITIAN one of Mach-Hommy's most ambitious albums to date. Mach connects with R&B/jazz luminary HEPHZIBAH on "SONJE," an Afro-Futurist and psychedelic highlight that approaches the dissonant highs of 70s jazz fusion. Buffalo-based activist/singer/songwriter Drea D'Nur graces "POLITickle" with her luminous vocals, putting a button on a song that directly comments on how global capitalism tramples culture and fosters poverty. Mach rolls out the red carpet for Roc Marciano on the brief, but brilliant "ANTONOMASIA," as the two underground heroes trade verses over big band jazz samples and tribal drums. Mach feels right at home when rapping with frequent collaborators like Your Old Droog, Tha God Fahim, and Big Cheeko, providing a familiar anchor for longtime fans and ice cold bars for anyone who might not be familiar with their chemistry.

Born in Newark and raised in Port-Au-Prince amongst the elders of his culture, Mach-Hommy has always strongly identified with his home country's struggle, and his people's resilience. Haiti was the world's first Black republic formed as the result of a successful slave revolt. The Caribbean nation's very existence was a thumb in the nose of white supremacy, heralding the gleaming potential of Black self-government in the new world. Of course, the colonial powers could not let this stand: shortly after Haiti won independence, its former colonial overlord France levied a punitive tax, designed to cripple the young nation's economy and prevent it from growing into a power in the Caribbean. Still, despite the various man-made and natural disasters that have plagued the island nation over the centuries, the people of Haiti have grown strong, developing an influential cultural tradition and a vibrant diaspora, of which Mach-Hommy is a proud member. 

Attempting to transform our modern dystopia into a utopia using only his rhymes and force of will, Mach-Hommy invites us all, from his most loyal investors to his freshest fans, to imagine a brand new world. With #RICHAXXHAITIAN, that seemingly impossible dream creeps ever closer.

“I’ve always wanted to rep for Haiti and the cultural and intellectual richness we’ve provided the world,” Mach-Hommy says. “From our musical styles like kontradans  that have influenced world music, our natural resources which provide so much raw  material for so many important advancements in technology, our thinkers that  pioneered philosophical movements and Black pride, and our spiritual leaders who  kept the religious traditions of Guinea alive and intact, the religious traditions of Ayiti….” 

Buy #RICHAXXHATIAN on vinyl, CD, and cassette at Zotanica

[trickricksblog08]

🚨 Explosive Announcement: Ron DeSantis Drops Out of Presidential Race, Throws Full Support Behind Trump! 🚨🔥

Prepare for a political earthquake as insider sources reveal that Ron DeSantis, once a frontrunner, is set to step aside in the presidential election race and pledge unwavering support to none other than Donald Trump himself! 😱🤝

💥🌍Collusion Unveiled: Behind-the-Scenes Partnership Between DeSantis and Trump Revealed!🌍💥

In a stunning twist, classified information suggests that DeSantis and Trump have been covertly collaborating from day one! The supposed animosity and feuding? It was all part of a master plan to strategically unite their parties and solidify Trump's stronghold. The ultimate power move is about to unfold on a national stage! 🎭⚡️

⏰🎤 Unforgettable Moment: DeSantis to Join Trump in Public Display of Support and Deception Unmasked! 🎤⏰

As September approaches, brace yourself for an unprecedented show of unity! DeSantis will stand proudly alongside Trump, publicly endorsing him while exposing critical issues such as climate change and the clandestine agenda of the World Economic Forum in Davos. The truth is about to be laid bare for all to see! 🌪💡

💣💼 World Pandemic Treaty: A Sinister Power Play by the New World Order, WHO, and Davos! 💼💣

Beware the imminent push by the shadowy forces of the New World Order, the World Health Organization, and Davos to enforce a global pandemic treaty, set to be ratified in May or shortly thereafter! 😷💸 But fear not, for even if this treaty were to falter, the valiant White Hats and military forces are eagerly prepared to confront the corruption emanating from Davos, WHO, Bill Gates, and more! Brace for a game-changing event intricately tied to military intervention and the unprecedented exposure of Davos, the WEF, WHO, the CIA, nefarious banking entities, and beyond! ⚔️💥

💰💀Collapse of a Dark Empire: The Cabal's Trillion-Dollar Corruption Web Revealed! 💀💰

The covert web of corruption, blackmail, and money laundering masterminded by the elusive Cabal, Davos, the World Economic Forum, the World Health Organization, and the powerful world banks is teetering on the brink of an epic collapse! The curtain is falling on their reign of manipulation and control, as the deep state's vast financial network crumbles under the weight of insurmountable debt and exposure. Prepare for earth-shattering revelations! 💥🔓

🌍🏦 United Nations in Crisis: Global Hierarchy Toppling, Offices Shut Down! 🏦🌍

The United Nations' power structure is spiraling into chaos and turmoil! Shutters have closed on UN offices across the world, from Geneva to Asia, sending shockwaves through the international community. While mainstream media cites funding issues, the truth runs far deeper—this is the seismic dismantling of a corrupt institution! 🏢🌐

🔍💰Economic Truth Exposed: Fake Wealth, Pyramid Schemes, and Billionaires' Hidden Fortunes! 💰🔍

Beware the illusion of wealth! The billionaire elite, entrenched in a system of fake fiat money and digital numbers, face a massive reckoning. Their empires built on shaky foundations are crumbling, with reports indicating that most tycoons possess a mere 15% in real assets, choosing instead to hoard hidden fortunes. The truth is finally catching up with the financial charades! 💸🃏

💥 John McAfee💥

[ngdrb]

Evaluating the Concerns and Potential Extremism of Project 2025

This far-right, extremist agenda is a threat to a multiracial, diverse democracy

Introduction

Project 2025 has garnered significant attention and sparked debate among various stakeholders. This analysis aims to explore the reasons why some individuals and groups express apprehension about the project and to evaluate whether these concerns are deemed extreme. Additionally, this discourse will consider potential modifications to address these concerns  and Perceptions of Extremism

Scope and Ambition

 Project 2025 has been widely viewed as ambitiously forward-thinking. While some express concerns about its comprehensive scope possibly causing unforeseen disruptions to current systems, critics suggest these challenges are natural in pioneering endeavors. The project's magnitude naturally provokes apprehensions regarding its feasibility and long-term sustainability. However, such bold initiatives are essential to drive innovation and address pressing global challenges. By carefully navigating potential pitfalls and leveraging comprehensive planning, Project 2025 can emerge as a transformative force for progress, laying a robust foundation for a sustainable future.

Political and Social Implications

The project's political and social ramifications are pivotal concerns. Detractors argue it could bring about sweeping alterations to societal norms and governance, potentially marginalizing specific demographics. These transformative shifts are frequently perceived as revolutionary, thereby evoking apprehensions about its radical nature. Such apprehensions underscore the need for a careful examination of its potential impact on inclusivity and social cohesion. It is imperative to navigate these concerns with a balanced approach that ensures equitable outcomes and fosters constructive dialogue about the project's goals and implications for a harmonious society.

Economic Impact

Concerns abound regarding the economic repercussions of Project 2025. Critics contend that the necessary financial resources might overburden public finances, potentially necessitating higher taxes or diverting funds from essential sectors. Such economic uncertainties are seen as fueling perceptions of radicalism. It is crucial to address these apprehensions through careful planning and transparent communication about the project's long-term benefits. By emphasizing strategic economic growth and prudent resource management, we can mitigate fears and build consensus on the project's potential to foster sustainable development and economic stability. This approach ensures that Project 2025 is viewed not as a risk, but as a catalyst for positive change.

Technological and Ethical Concerns

The integration of advanced technologies in Project 2025 raises significant ethical and privacy concerns, making it a contentious initiative. The potential for surveillance, data misuse, and erosion of individual freedoms stokes widespread fears. As we embrace these technologies, we must address the ethical implications to safeguard privacy and uphold fundamental rights. Ensuring transparent and responsible use of data can alleviate concerns and foster trust. By prioritizing ethical considerations, Project 2025 can become a beacon of innovation that respects privacy and individual freedoms, turning a potential threat into an opportunity for responsible technological advancement.

Potential for Adaptation

To mitigate the perceived extremism of Project 2025 and address the apprehensions, the following adaptations could be considered:

Incremental Implementation

Adopting a phased approach to project implementation offers the opportunity for continuous assessment and refinement at each stage. This strategy not only facilitates better risk management but also mitigates concerns about abrupt changes. By breaking down the project into manageable phases, we can identify and address issues promptly, ensuring smoother transitions and more effective solutions. This method fosters a more controlled and adaptable environment, increasing the likelihood of success while minimizing disruption. Embracing this incremental approach will ultimately lead to more sustainable and positive outcomes for the entire team.

Transparent Communication

Improving transparency regarding the project’s objectives, procedures, and potential outcomes is crucial for fostering public trust. Engaging openly with stakeholders and employing effective communication strategies are essential steps in combating misinformation and alleviating concerns. By clearly articulating our goals and methods, we can establish credibility and reassure the community about the project’s positive impacts. Emphasizing these aspects not only enhances understanding but also cultivates a supportive environment where informed decisions can be made collaboratively. This approach ensures that all parties are well-informed and aligned, promoting a constructive dialogue that strengthens confidence and minimizes uncertainties.

Ethical Guidelines and Oversight

Implementing stringent ethical guidelines and independent oversight mechanisms effectively addresses worries regarding privacy and data security. Prioritizing ethical considerations not only safeguards sensitive information but also cultivates trust and support from the public. By adhering to these principles, we demonstrate our commitment to transparency and accountability, fostering a climate where individuals feel secure and valued. This approach not only mitigates risks but also enhances our credibility, ensuring that our practices align with the highest standards of integrity and responsibility. Ultimately, integrating robust ethical frameworks is pivotal in garnering widespread endorsement and maintaining ethical leadership in data management.

Economic Safeguards

Implementing economic safeguards is crucial to shield vulnerable groups and promote fair resource allocation, alleviating concerns about financial burdens. Transparent budgeting and stringent financial accountability are indispensable in fostering trust and ensuring equitable distribution of resources. By instituting these measures, we not only protect the most vulnerable but also uphold principles of fairness and responsibility. This proactive approach not only mitigates fears of economic strain but also lays the foundation for a sustainable and inclusive economic framework that benefits all segments of society.

Conclusion

Project 2025’s ambitious nature and potential for significant societal impact inevitably lead to concerns about its extremism. By understanding these apprehensions and considering adaptive strategies, it is possible to address the fears and work towards a more balanced and acceptable implementation. Engaging with stakeholders, ensuring transparency, and prioritizing ethical considerations are critical steps in this

[susansontag]

absolutely ridiculous. what you are ‘discovering’ here is no more than the western corporate press’s tendency to exclude certain stories for political and economic reasons. the british government funds those civilian deaths in yemen, obviously they don’t want too much media scrutiny being given to it. and honestly, support for palestine is actually a novelty in this regard, because the israeli military is trained and funded by the most powerful imperial state on earth, and american media moguls control a large percentage of the mainstream media, including the avenues where smaller presses source their own international news.

the propaganda actually is pro-israel, in the same way that all propaganda in the corporate press is pro- western allies, client states, or strategic partners. the fact some are seriously arguing popular movements in favour of palestinian liberation or simply for a ceasefire are evidence of some lobby funding pro-palestinian propaganda shows total ignorance of which governments and corporations have influence in the corporate-owned media.

absolutely the media sometimes must make concessions when ignoring masses of people protesting on the streets would become too obvious, but this does not mean the ideological frameworks within which reporters are writing favour the ‘unworthy victim(s)’. journalists writing for corporate-owned media with reliance on business for advertising revenue to subsidise the publication they are writing for will absolutely self-censor or are censored somewhere along the way to publication, who could have thought.

it’s incredibly self-righteous and ridiculous to blame ordinary people for only focusing on issues that are reported on in the media. where the hell else are people meant to get their news? it’s designed like this for a reason. the majority of people are not reading marginalised or independent media with very little audience reach (not that the people who posted this even care for the viewpoints of those journalists or researchers anyway). sorry they’re not talking about yemen — maybe write to CNN or whatever to ask why they’re not covering it instead of positioning ordinary people as brainless idiots.

the implication here that people are angry about mass civilian death of a population trapped in a strip of land without drinkable water because they’re antisemites, idiots who only read the news made available to them (which, as I’ve said, is overwhelming pro-israel in its orientation anyway for very clear political and economic reasons), and that they need to prove their virtue by protesting about all massacres equally, places the blame on ordinary populaces of people with an ordinary capacity for horror and outrage rather than on a corporate-run media landscape that caters to the views of western business and political elites who do not care when they fund muslim deaths in countries they hate and want to bomb into submission. I’ll have to block @a-room-of-my-own and her circle of idiots now because their imperial apologism is frankly ongoing and deluded at this point.