#National People’s Power

[trendynewsnow]

Sri Lanka's Leftist Coalition Achieves Parliamentary Majority After Economic Crisis

Sri Lanka’s Leftist Coalition Secures Parliamentary Victory The leftist coalition supporting Sri Lanka’s newly elected president has emerged victorious in the recent parliamentary elections, providing him with a stronger mandate to expand welfare initiatives following years marked by austerity measures and economic turmoil. In the final results announced on Friday, a day after the election, the…

[goldensunset]

i’ve been thinking about the pokémon memes where it’s like playing off of that one quote that’s like ‘truly strong trainers should try to win using their favorites’ and it’s like ‘ok well my favorite is [something blatantly overpowered]’ and it’s got me curious. how many people genuinely love pokémon that also happen to be really strong competitively?

so if you will. pick a favorite pokémon (for any reason! whether it’s cuteness or strength or nostalgia etc. no judgment) then go here https://www.smogon.com/dex/sv/pokemon/ and look it up

(you’ll see something that looks like this. see where it says tier and has some gibberish afterwards? don’t worry if you don’t know what that means but tell me what the letters/words are)

also if there are multiple forms and the distinction matters to you make sure you get the right one lol cuz the tiering can be different

edit: forgot to mention i mean specifically in SV! which is what comes up by default. rip every pokémon that either isn’t in SV (it’ll say ‘national dex’) or used to be better but has since fallen off relative to new pokémon

[blluespirit]

i keep thinking about zuko during the day of black sun, starting down his father who's goaded him into staying by torturing him with details of his missing mother, only to use that opportunity to try and kill him again.... only for Zuko to use a technique Ozai did not even know possible, flowing through motions that are distinctly not firebending demonstrating a power so different and deeper than Ozai could ever fathom... idk man just zuko

[cloud-based-and-rainpilled]

I’ve been highly confused as to why Michael “deeply openly thirsting on Twitter about David Tennant for half a decade” Sheen is half-in half-out the closet but apparently Wales is absurdly homophobic lmao what the fuck how is a country the size of New Jersey that much of a hater bruh we out number the shit out of you

[kacievvbbbb]

Honestly Ozai’s treatment of zuko and Azula was probably less about who they were and more about him projecting what he wishes his father would have done for him with Iroh.

He is after all a second born child himself and he’s always just wanted his father to see that he was the better child.

Azula was never a person to Ozai not really she was just his self insert in the fanfiction he was writing himself. It’s why she stops mattering the moment he finds something bigger than being fire lord.

[nordickies]

The thought of “young Nations desperately wanting answers about their existence, find a purpose and a place/community to belong to" makes me go insane every time I think about it

[july-19th-club]

house md wildest show on earth. a main character outright assassinates a known dictator, a moment that would be the very beginning or the mid-series crisis in any other show - an act which creates a power vacuum in a foreign nation already filled with child soldiers and genocide, and it's literally only brought up again throughout the season because that guy's wife divorces him over it. and occasionally to explore his relationship with who he is as a person and a catholic after having deliberately taken a life for what he calculates as the greater good, but mostly it's about his divorce

[hussyknee]

International news outlets are predictably parroting whatever they see the government-run news media propagandizing, so the foreign commentators who have never met a Sri Lankan even by accident are announcing that we have elected a Marxist leader. We have not. It's a coalition of mild social democrats lmao. Even the main JVP entity hasn't really been Marxist in decades. It's all neoliberal hysteria.

Here's some necessary context for what's going on, and by far the best summation of the situation as it stands. I've highlighted the parts that the leftists of other countries will probably find salient and deeply relatable lmao.

It was always going to come to this. The first Sri Lankan election in generations where even a remotely leftist party stood a chance of winning was always going to end with an almighty Red Scare. So it is that the presidential campaign of National People’s Power (NPP) candidate Anura Kumara Dissanayake (AKD) is inspiring lurid visions of an impending violent, dystopian regime, splayed across news and social media. This is the prophecy of the Sri Lankan elite establishment, a select cross section of the country’s businesspeople, policymakers, professionals, journalists and academics who have been proximate to state power, especially in the last two years. Scrutiny of them and their crescendoing hysteria reveals much about how power and privilege work in Sri Lanka, and what happens when their wielders are threatened. Mythmaking

The pre-election Red Scare is the culmination of a two-year-long project by the elite establishment to sustain the regime of Ranil Wickremesinghe. This project is founded on a number of myths which rewrite recent history, chief among them the idea that the Aragalaya suddenly turned violent due to its ‘infiltration’ by the NPP’s lynchpin party the Janatha Vimukthi Peramuna (JVP) and other leftists. This myth, just like the one that Wickremesinghe stepped in to become Prime Minister then President “when no one else would”, only serves the elite establishment’s attempts to justify and sanitise Wickremesinghe’s power-hungry scheming.

Wickremesinghe was the only person shameless enough to accept Gotabaya Rajapaksa’s offer to become Prime Minister without any conditions. Likewise, the question of violence only became a problem after Wickremesinghe used the Aragalaya to manoeuvre himself to the Presidency. As always for elites, the spectre of left-wing violence is more serious than actual right-wing violence. Thus, NPP politicians standing on the banks of the Diyawanna is apparently far more alarming than the security forces ruthlessly dismantling GotaGoGama and brutalising its inhabitants on the very same day Wickremesinghe was selected as President by Parliament.

In the mythologisation of Wickremesinghe, we are further meant to forget that he has presided over a striking series of rights violations and undemocratic measures. Recounted partially and briefly: arbitrarily detaining multiple Aragalaya activists; violently repressing numerous protests by student and trade unions; passing the Bureau of Rehabilitation Act and Online Safety Act; deliberately preventing scheduled local authorities elections; continuing to obstruct memorialisation events by Tamils; and the ongoing Sinhala colonisation of the north and east.

As Wickremesinghe completed his transformation from supposed champion of liberal democracy to illiberal autocrat, establishment elites, especially the self-styled liberals among them, found themselves tongue tied about these issues for more than two years. If Ranil Wickremesinghe violates a human right, does a Sri Lankan liberal make a sound? ‘Stability’ and ‘Recovery’

It is not that these establishment elites merely promote Wickremesinghe’s government; it’s that they have been deeply and intimately involved in crafting and enforcing its policies, whilst often passing themselves off as impartial commentators. This particularly pertains to the Government’s economic agenda, and the idea that it has created ‘stability’ and rescued the country from the abyss to lead it to ‘recovery’. From the start, ‘stability’ and ‘recovery’ have been built on the backs of working class and poor Sri Lankans, who have literally paid for it with increased taxes, deteriorating public services and severely slashed welfare under the extravaganza of austerity mandated by the IMF.

The elite establishment’s espousal of this ‘stability’ and ‘recovery’ turns on a rabid, evangelical belief in neoliberal economic ideology. This tethers the unconditional acceptance of the IMF and its dictates, with any deviation from them held as ruinous. Similarly, neoliberalism manifests as identity through a strict belief that all wealth and success within a capitalist economy is gained through personal virtue (discounting inheritance, aid or luck), and inversely, anyone who is unsuccessful must be lazy and stupid. Such thinking is an apt glaze for the naturally patrician worldview of most establishment elites’ social class.

As a result, establishment elites are indignant that working and poor Sri Lankans are not grateful enough for the ‘recovery’. In truth, the only real inconveniences they suffered were the fuel shortages and power cuts of 2022. So, they cannot and do not genuinely contend with suffering of many over the past two years—including the still unbearable cost of living, rising child malnutrition, falling school attendance and millions still disconnected from electricity to name but a few ongoing calamities. Consequently, working and poor Sri Lankans must be too stupid to understand the ‘recovery’, the necessity of the IMF’s ‘bitter medicine’ forced upon them and to even vote. In the same breath, of course, these elites ignore and obscure the fact that corporates and the wealthy—which is often to say they themselves—are spared any similar medicine, and get to freely evade taxes, enjoy generous state subsidies and concessions and hoard their wealth offshore.

Contours of a Scare

All this exposes such deep contempt by establishment elites for working and poor people. This is what fuels their wholesale disgust at anyone voting against Wickremesinghe, or not even settling for the Samagi Jana Balawegaya’s Sajith Premadasa (to the great dismay of many elites, the two could not set aside their blood feud and combine forces). Buried within this is a deep fear of a political reality they do not know and cannot control. Thus, the maniacal scaremongering about how democracy would be subverted by an AKD regime due to the internal intricacies of communist parties—as if the JVP and particularly the NPP qualified as such. (And as if Premadasa and the SJB, and especially the unelected, election-cancelling Wickremesinghe, were paragons of democracy.)

The Red Scare is also founded on bringing up the JVP’s violence during the two insurrections it led, particularly the second. Certainly, there needs to be a complete accounting for the horrendous violence the JVP instigated, which the JVP has failed to do itself. But it cannot be done in any honest sense by the elites who ignore or deny that the UNP government and its death squads (under Premadasa’s father) killed and disappeared far greater numbers of people than the JVP (by estimates of three to up to ten times as many), or that Wickremesinghe oversaw an actual torture camp.

In addition to these many hypocrisies, the Red Scare is also founded on the elite establishment’s striking political illiteracy. Words like ‘Marxism’, ‘socialism’ and ‘communism’ are thrown about with wild abandon without any serious evaluation of them against the NPP. Elites regularly conflate the JVP and Frontline Socialist Party, despite them actually being mortal enemies; and believe all trade unions are controlled in hivemind-fashion by the JVP, despite the wide range of trade union political allegiances. Acknowledging spiralling social deprivation in the country is “cosplaying poverty” and any critique of the government’s economic agenda and neoliberal dogma in general inspires a virulent derision for “commies”, in dizzying, barely-coherent invective and memes imported straight from the US and the gutters of far right social media. These ignorant, imbecilic displays would be amusing if they weren’t being bandied about by actual adult journalists, lecturers and professionals, speaking to the country’s depressing level of intellectual discourse. The Endgame

The real irony here is that the NPP does not warrant any of the elite establishment’s hysteria. Certainly, it stakes out an actual difference with the existing political hegemony by physically embodying change. AKD, just like his government in waiting, promise a halt to the endless game of musical chairs that characterises government-making in Sri Lanka. This contrasts with Premadasa and Wickremesinghe’s politics which evince more of the same, in the latter’s case even more nakedly and shamelessly with the most corrupt and criminal figures on offer. (This, too, is another inconvenient fact shrugged off by establishment elites as necessary realpolitik.)

Of course, many of those prospectively voting for the NPP to “give them a chance” reveal the Sri Lankan predilection to go with the ‘rella’ or wave. But embedded in there, too, is the idea that this chance is being given in desperation, against a political system which has brought them nothing but economic ruin. That system could not be characterised more effectively than by Wickremesinghe himself, who makes little attempt to hide his disdain for ordinary people.

Yet it’s easy to overstate such change. In substance, even a cursory glance at the NPP’s manifesto reveals not a plan to usher in full-throated communism but a milquetoast, deliberately vague social democratic program. Most tellingly, it promises to maintain the country’s economic settings, including the current IMF program, as well as its deeply majoritarian state structure. The establishment should in fact be thrilled that the supposed biggest threat to its existence accepts the very core tenets of its modus operandi.

What this also means is that if and when any substantive change fails to materialise for many people—particularly in living conditions, as will certainly be the case under continued adherence to the IMF program—any NPP government risks spectacular collapse. That will leave ample space for any new, reactionary force to step in, including Wickremesinghe who will be waiting, cockroach-like, or another dispiriting shuffling of the current deck. In such a scenario, the elite establishment could find multiple avenues to attach their hooks to, for they are nothing if not the most talented grifters.

This election is unlikely to spell a definitive end to the political establishment or the deranged elites who uphold it. But for anyone sickened by the elite establishment’s hypocrisy and degeneracy, one night of them losing their collective minds over the Red Scare they have convinced themselves can only be a fleeting, pleasurable treat.

[burst-of-iridescent]

not to beat the "sokka's misogyny" disk horse even further into the ground, but while i agree with the take that sokka being sexist logically doesn't make sense, i would go further to say that the water tribes themselves being sexist is both illogical and thematically contradictory.

the flaws of each nation in atla have always been linked to their element, and specifically what those elements represent. fire is the element of power; power, left unchecked, leads to imperialism and authoritarianism. earth is the element of substance and stability; stability, prioritized too highly, creates and justifies the rigid class system and rampant corruption of ba sing se. air is the element of freedom; freedom, taken too far, becomes irresponsibility and abandonment.

meanwhile, water is the element of change... therefore the water tribes cling to antiquated ideas about gender roles instead of adapting with the times (especially when the times involve a fucking war going on).

not only is this unrealistic, it also breaks the thematic pattern of the nations' flaws being virtues taken to extremes, and how this dovetails into the show's overall message about the importance of balance. if we're keeping with the pattern of virtue and vice being two sides of the same coin, then the flaw of the water tribes has to be related to change. and here is where some of the (badly executed) ideas in the comics and legend of korra could have come into play: change, left uncontrolled, can lead to progress... but at the cost of tradition and spirituality.

(imagine a nwt cut off from the world and forced to rely solely on itself, ingenuity and creativity flourishing out of sheer, desperate need. imagine a nwt where waterbending is nothing more than a tool, used to build and defend and maintain a fortress always at risk, its spiritual origins slowly lost to time. imagine a nwt more military than community, whose architecture and technology far exceed anything the world has ever seen, who look down upon their less advanced sister tribe, and see no need for the avatar - after all, where was he when they had no one but themselves for the last 100 years?

when warned that the fire nation is coming, they show no fear; they have held strong on their own for the last century, bolstered by their weapons and wits, and will continue to do so. you need the spirits, aang implores, and is met with derision, for there is no place for spirits in a society always chasing more, greater, better. the spirits have not helped us before, avatar. why would they now? we are all we need.

when the moon spirit falls, unprotected and forgotten in an abandoned, rundown spirit oasis - so do they.)

not only would this fit better thematically, it would also ensure that the nwt's flaw plays a role in its own downfall. where the fire nation's warmongering resulted in the poverty and suffering of its own people, and the earth kingdom's corruption led - at least in part - to the fall of ba sing se, the misogyny of the water tribes is never shown to negatively impact them in any way. the north isn't defeated by the fire nation because they relegated half the population to healing. the south doesn't suffer raids or lose their waterbenders because they (supposedly) didn't let women fight. this lack of narrative punishment means that - outside of a few girlboss moments for katara - the sexism of the nwt isn't significant to the overall story whatsoever.

furthermore, while the ba sing se arc last almosts half a season, and the fire nation's actions drive the entire show, this supposed systemic oppression of women shows up for one episode in the first season before disappearing entirely. pakku is reminded of his lost love, magically turns into a feminist, and somehow the entire tribe follows suit? no one else protests, not even the other students or the chief?

and yet, though there are still no female waterbenders other than katara, or agency for kanna in her relationship, or any indication that women stopped being forcibly betrothed - the entire issue is simply swept under the rug and never brought up ever again in the show. i understand this was a children's cartoon made in 2005, and that even having female characters openly speak about and challenge misogyny was a radical feat for the time and genre, but the reality of patriarchy is that it's structural, sustained and immensely difficult to resist - if the show was going to depict that resistance, it should have done so with greater depth and nuance, as it did for many of the other difficult topics it tackled.

ultimately, handwaving misogyny away like it never existed is far more disrespectful to katara's character, her fight against injustice, and the girls who saw themselves in her, than simply toning it down or removing it could ever be.

[hellomynameisbisexual]

The bisexual flag is a silent symphony of colors celebrating a powerful symbol of the beautiful complexity of loving across spectrums. To all my fellow bi folks: we are valid, we are loved, our love is beautiful, and our vibrant hearts are a gift to the world.

[k2ulhu]

hulu was doing live coverage of the election until 2:00am, at which point my power randomly went out and when I reopened the hulu app on my tv the election coverage was replaced with

[rabbiteclair]

i think light novels are really going somewhere

[brick-van-dyke]

As the US election closes in and the final states take to the polls, I want to remind people to turn out and protest.

Yep, protest. Strike, disrupt, be out there on the street regardless of who you voted for or who wins. I expect to see you all out there demanding; access to abortion nation wide, protections against discrimination, free universal healthcare, a free Palestine, anti war, prison abolition, to increase the minimum wage, and for a US free of the electoral college and that counts votes as votes.

Yes, you can say "you should vote for Harris" and do so as much as you like, but do not forget the power you have through your own everyday actions away from the polls and that of protesting. Do not use the excuse that your right to vote means it's somehow more foundational or important than the right to protest. You have the ability to create direct action and that is so so important, please don't just expect a rich representative to stick to their promises every time you vote; you have power too, never forget that.

This system will not change until we, the people, make it. There is NO representative that can ever change the system that allowed them in, and likewise; this system will never allow a candidate that would stop it from continuing and/or ensuring its designated purpose of oppression and subjugation. Resist, regardless of the results.

Long live the resistance.

[orcelito]

ok I don't think we as a fandom talk about the way Vash cries blood enough

we only see it once or twice from what I remember, the one definite time being here ^ when the puppet attack first begins & he's dealing with the emotional agony of seeing so many of his family turn into puppets.

so it's clearly something that comes out only when he's in severe emotional distress.

the interesting thing is that Wolfwood is fucking TERRIFIED of him bc of it.

whatever this moment is, Vash is giving off the same sort of oppressive energy that Wolfwood's experienced with Knives. it's the first time during their travels that he's really been forced to recognize What Vash Is. he knew it of course, saw him in Jeneora, but he's such a goofy guy it's easy to forget.

but whatever Vash is doing here, it makes Wolfwood Incredibly aware of what he is.

so the real question i think is What exactly is going on here? is it unintentional? is it simply a response to the emotional agony?

Vash isn't the type to indiscriminately terrify everyone in the vicinity on purpose. he wouldn't be doing this purposefully out of anger while Wolfwood's there. no, in this moment, he's not even angry at all. he's Distraught.

going from This

to this

in just a moment.

yeah. that's some fucking emotional agony. i dont think Vash is doing this entirely on purpose.

but THEN...

as both Leonof and Wolfwood stare at him in fear, Both feeling his oppressive energy, Vash then lets out some sort of blast that blows against everything between him and Leonof. it doesn't destroy anything, doesn't even injure him, but it's a physically tangible effect that scares the Shit out of Leonof & spurs him into motion.

there may be some anger involved in this moment, but it's not the hair-trigger rage you would expect from seeing his family turned into puppets. it's something Quiet, something almost cold. he's distraught, Resigned, & retaliating just because he has to.

Vash hates all of this. he doesn't want to fight him. he fucking Knows this guy too, knew him as a kid, & none of this makes sense. but he knows that he needs to fight him, & doesn't have any kind of choice.

but he's not happy about it. not in the slightest.

[hauntingblue]

The king and queen are visiting Paiporta and they receive them with mud xd two men have spoken to the king and told him to do something, but we all know that he is going to go to his palace and cross his arms because It's literally the only thing he can do. Is this what had to happen for people to realize that asking the king for help is nonsense? He has no power, he is only there to parade around. They have kicked out volunteers from the site to let the king and his escorts (police and military) pass, which is the first time they have touched that ground and they are going to do NOTHING. The president is doing the same. The president of Valencia is doing the same.

[lupins-hehim-pussy]

I wanna know ur Fontaine msq criticisms 👁️👁️👂I’m all ears

I'm not sure if you wanted me to talk about this secretly or publicly but! Here I go!

The TLDR: Fontaine MSQ aestheticised prison, poverty, child abuse, the justice system/court and didn't properly address any of it.

More:

Focalors/Furina has way too much of a sympathetic angle for a dictator who's lets people drown with her inaction.

Neuvillette feels Bad for sentencing some people to death/prison, but that's it. He's one of the most powerful people in Fontaine. If he felt like there are systemic injustices, I.E sending an abused Child to prison, he should be the first person to DO something about it, not just cry and be sad so the audience can be like aw, that's complex character writing isn't it? No it's not! And guilt doesn't absolve you!!!!!!! (These are stuff we deal with in OTCOJ read my fic now /j)

Meropide has children in it, both Sentenced there (Wriothesley) and BORN THERE (Lanoire), and this is just a quirk of the place. Not only that, Meropide accepts prisoners of all genders and crimes. There are abusers and abuse victims in one place. Do you know how bad that is? How much potential for crimes to happen in a place like that— oh wait, Meropide isn't under Fontaine's jurisdiction. If you are assaulted as an inmate it literally means nothing to the court.

Wriothesley had no qualifications when he took over. Depending on how long he lived on the streets, how old he was when he killed his parents, how old he was when he was first taken in by the orphanage, etc, the man might never have more than 4–5 years of formal education. Sigewinne probably had to teach him how to write reports. And do Meropide's spreadsheets. Edit because I forgot to elaborate on this one: This isn't a point brought up anywhere, which is bad, because when poverty and incarceration robs you of a proper education (and the rights to vote in many places too, too, by the way), it reduces your prospects for jobs, reduces many people's ability to get a home etc etc. Wriothesley was just, narratively, Given his position.

Meropide is an industrialized prison, and they portray this as a good thing. Prisoners are paid in coupons for their labour, and this is also portrayed as a good thing.

The One-Meal-A-Day reform was something Paimon gushed about being so great of a perk, that people might want to go to jail for food (could be interesting and reflective of systemic poverty if MHY had brains, but they don't, so I was just Pissed because essentially all Paimon wanted to say was "Prison isn't so bad, but still don't go to prison guys! Prison labour is really hard!"). By the way, in most real-world prisons they are obligated to feed you three meals a day. Because that's how much food a human needs. MHY went with one meal just so they can say "if you want to eat more, you have to work." And then the welfare meal is a goddamn gacha. So imagine you're a starving child who's too weak to work in the fucking robot assembly line, and you wander up for your first meal in 24 hours, only to luck in with a shit one. I'd kill myself.

They wrote Wriothesley, who's a victim of the system, into a guy who's say shit like "I'm the Duke I can do whatever I want" for a cool moment where he choke-slams an inmate (I know he was a bad guy. But also, in copaganda when cops are violent/disregarding protocols, they are always only portrayed to do that against bad guys, so what does our critical thinking tells us about this one?) They wrote Wriothesley, who was an inmate of a prison so bad, so notorious that it is the literal boogeyman of Fontaine, that has a legal (???) fighting pit, with an administrator who abuses his position to be unreasonable, to willingly stay in the place and become an Administrator who would choke-slam an inmate while saying a cool line about how he has the power to do whatever he wants. They wrote him, the guy who had to be fed on the streets by melusines, to think one-meal-a-day was a good enough reform (while he spends god-knows how much on his boat). This wasn't a victim-turns-into-abuser narrative either, they want all this to be seen as positive character growth.

And then, the final kicker is, they gloss over his entire abuse. You can only read about these shit in his profile, which most people don't because they don't Have Him or doesn't care to unlock it/read it online, and they jammed his entire backstory into a flaccid info-dump at the end of his character story quest. This man isn't Allowed to feel abused and neglected and show any reaction to it within the narrative of Fontaine itself, because if they actually Gave Weight to what happened to him, they'd have to confront THE FUCKING JUSTICE SYSTEM they had NO PLANS on criticising. I don't think they ever explicitly said the fucking Crime-Theatre nonsense was Bad either.

I could go on, but this is already so long. But yeah, I hope this gave you an idea.