#Jesus the Messiah

[an-unanonymous-messenger]

One of the signs that you are going the right way is by being tempted by the worldly pleasures. That is not uncommon. The devil wants to mislead us when following our Good Shepherd Jesus Christ, and wants to discourage us from the path to salvation. He tried the same with Jesus in the desert, while He was fasting for forty days and forty nights. He tried still with the Pharisees, scribes, Sadducees and many more testing His knowledge and patience. He does the same to His followers, wanting them to give up and choose eternal damnation instead. But Jesus foretold it all, and comforts us with the promise of never leaving nor forsaking us. And Jesus Christ is the same yesterday and today and to the age (Hebrews 13:8). Don't lose faith nor hope in Jesus. He is always here. He sent the promise of the Holy Spirit to comfort us, lead us, and constantly, remind us of the promises and words of our Lord and Saviour Jesus Christ. God has planned everyting out, even the way to overcome temptations of the devil. Stay strong in the faith!

[northwoodsfan]

Comforting Joy

But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. Luke 2:10-11 It’s interesting how many times God starts out his messages to mankind with ‘Do Not Be Afraid’ in some form or other. His first thoughts of us are comfort. It was, no doubt, a dark,…

[grafted-in]

SPIRITUAL BODY VS EARTHLY BODY

Turning your script into an engaging blog post involves adapting the content to a format that’s conversational, easy to read, and rich with insights that encourage further reflection. Here’s how you can transform your script into a compelling blog post: Why I Believe God Has a Body (And Why It Matters) What if everything we’ve been taught about God’s nature isn’t quite what we think? Is God…

[biblenewsprophecy]

[mt1820today]

The Question that Stops Christians in Their Tracks

Greg Koukl of Stand to Reason explains how to rephrase the question that stops Christians in their tracks.

[facts-i-just-made-up]

It was not until the historical Esus began to wear his iconic blue-jean denim robe that he became known as "Jesus."

[averagechristiannet]

The Truth About Truth

In this article, Randy Alcorn attests that the greatest truth of all is the truth about the Person and work of Jesus. From Eternal Perspectives Ministries…………. https://www.epm.org/blog/2023/Jan/27/truth-about-truth

[plaintalkchristianministries]

Jesus Was Crucified Because He Claimed To Be God, The Promised Messiah.

Jesus Was Crucified Because He Claimed To Be God, The Promised Messiah.

Jesus King of Kings, Lord of Lords, The Great I AM. John 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, Jesus Of Nazareth The King Of The Jews. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The…

[tothecrucifieddeer]

PROPHETIC SIGNS/COMMANDS/IMAGES

Moonchild by Santiago Caruso

Untitled by Liz Mamont

She Laments by VikiGrindhouse

Dumb (acrylic on board) by Wilqkuku

Untitled on Zegalou's blog

ヨコイジュウ @4kuda5rana1

Nightmare (acrylic on canvas) by Vaxolong

Survival (acrylic on canvas) by Vaxolong

Untitled by Cult of Mortem

Divine Ammonitic Fluid Harvest System by dariuszkielisszek

The Crucible by dariuszkielisszek

Ten Piedad by bawdysuojb

Untitled Painting by A Bearded Artist

Split (acrylic on plywood) by Vaxolong

Untitled by A Bearded Artist

English explanation of signs will be under the cut--beneath the Irish.

Míníonn an Doe cad as a dtagann sí agus cén fáth go n-éiríonn sí san Oíche den chaid is mó. Rugadh ar an ngelach í. Mar leanbh gealaí tá sí os comhair réalta na maidine agus oi bríonn sí i groinne draíocht chun on Meisias a chosaint.

Bíonn Doe le feiceáil lena fenn sainiúil ar lasadh--ní raibh mé einnte cad is aiis leis sín Creidim gur rabhadh é seo a bhaineann leis an spiorad naounh agus éirí amach na marbh.

Déanann Doe caoineacdh m'easumhlachd agus an suithheadh atá le tacht ar son an domhain-molann sí mé chun gnimh. Tá a fhios agam nach féidirleon. Ach iarran sí orm orcas agus gan dula chodlaoh. Chun gniomhá or bhás ag teacht. Meisiasa thabhairt chun a chuspóir.

Sampla de na mairbh agus a reachtanaas oerach.

Meabhrúchán ar hamlinté atá ag titim as a chéile, lena n-áiritear amlinte ALfa, Bunscoile, agus Órga a bhaineann le héabhlóid mé féin go Macalla, Ocrais, nó Ascended. (Is tuar níos oimhe níos sine í seo nach mór amhiniu uair elle)

Taispeánann Doe í féin leadharca laasracha angus clóca suíle. Tá si at afire angus at cosaint dom í rith an hamlinte chun né a bheannú. Fiú má bhí né ag mí-iompar den chuid is mó.

Fulaingt an march in Ifreann a mheabhraíonn Doe dom go bhféadfainn die ready a chur leis and tascannanach ndéanfaídh mé.

Níos marbh

Comharthaí lobhadhi *súile brevity (féach orthodontist see ionam féin angus a ngaolta—ciallaíonn sé breoiteacht, olc, easpa cosanta)

Caireadhchun athbhreith an Mheisias a Chríochnú ó sofa go diaga.

Arís ag impí orm an rad nach ndéanfaidh mé a dhéanamh.

Meabhraítear gurb é an Melissa’s a lean hour agus cé go bhfuil fears uirithi teastoionn uaithi abhaile é.

Foirm leathfior Messiah.

Na Mairbh ionam agus na hamlintie a rialaíonn mé. Tá Doe ag iamaidh orm iad a shaoradh.

Mo chimiúint má éiríonn Orcas orm leonta le Lobhach.

Doe explains where she comes from and why she mostly only rises at night. She is born of the moon, the moon is her womb. As a moon child she is opposite but close to Morningstar and works in opposite magic to protect Messiah.

Doe appears with burning head. I’ve never bee sure what caused it. I believe this is, the warning the involving of the Holy Spirit and the rising of the dead..

Doe laments my disobedience and the coming turmoil for the world. She urges me to act. I know I cannot. But she asks my to act on the Death coming and inevitable—to bring Messiah to he’s true purpose. To bring him home.

An example of the dead and their ravenous need.

A reminder of the collapsing of Timelines in on each other through including theAlpha, Primary, and Golden Timelines including the evolution of myself into Echo, or Hunger, or Ascended. (This is an older, deeper prophecy that must be explained at another time…)

Doe she’s herself again. Flaming antlers, a cloak of eyes, she is watching me progress through timelines, trying to bless me even I have been mostly disobedient. She doesn’t want to punish me even though I have jeopardized a great many things in my stubbornness.

The suffering of the dead of Hell.

More dead.

Signs and symptoms of rot: *Sick eyes (watch for these in self and loved ones—sickness, evil, unprotected)

Invitation to complete Messiah’s rebirth from Holy to Divine.

Again begging for me to do what I won’t do.

A reminder Messiah is Doe’s child and that she is angry and she misses him. I know what she wants me to do but I won’t do it.

Messiah’s semi-true form.

The Dead within me and the timelines I control—Doe wants me to free them.

My fate if I become the Hunger filled with rot.

[ludinusdaleth]

with the obligatory precursor statement of "the gods are not based on any earthen pantheon and thus cannot be drawn directly to any of our dieties, but downfall is heavily intentionally pulling from religious imagery": it is insane (in the best way) of nick marini to show up to critical role for his very first time and play pelor as the messiah shepherd giving food & shelter to poor refugees. whilst boarding a ship of regufees. to nuke the city that harbors them

[melrosing]

On the topic of jb and catholicism I am nearly certain Brienne is walking on water in Jaime's weirwood dream.

Beneath her feet, a reflection of the burning blade shone on the surface of the flat black water.

The phrasing makes it clear the water's surface is below her feet and I'm not convinced she was standing on a bank just shy of the water. In addition to this quote seeming very direct about it, Jaime observes that every step she takes makes a little splash, so she's not on land. Jaime mentions that his feet are wet. The miracle of Jesus walking on water was to do with his faith in God... his disciples could do it too when they had faith, but when they began to doubt they sank. Pretty blatant imagery with Brienne's belief in knighthood and Jaime having lost his way.

oh my god………

[wolfythewitch]

Hey i dont know if this makes sense but i love your bibleposting because it actually humanizes the bible and the people in it? I was raised in a fundamentalist christian church where everything was untouchable and there was no room for interpretation and ive been trying to deconstruct and idk after being told youre nothing because youre just human its so nice to see interpretations of the bible that are about people as much as they are about god

I guess im trying to say thank you for doing that and thank you for being cool lol also your art fucking rocks

Ahh thank you <3 I'm about to go on a slight rant, but I think that's where me and my parents fundamentally disagree about it haha. While it is a sacred text, it's also a historical/ancient book that's been cowritten by many different authors in a language I -- and I can probably guarantee my pastor-- don't speak. It's been translated and rewritten several different times, and has been cherrypicked through by men who are now probably dead to determine what's canon and not. It's fine to regard it as a holy text, but it isn't above discernment or interpretation. The pastor tells us his interpretation of it, and suddenly every other reading is wrong? That isn't a discussion at all. It's a Bible study not a Bible lecture. The bible and its scripture should not be untouchable, to claim it so is to speak for god

Okay rant over. I love humanizing characters! If the authors of the bible were so touched by their encounter with god that they wrote down pages and pages of it, then I find it fascinating to explore their experience. Not to bring up good omens but I just finished watching it so I will, but when they bring up that job loved his children, they were right. Did Job not love his former children? Did Isaac want to die? Didn't Moses feel anxious having to return to Egypt? Elijah was afraid. Jesus didn't want to die. Jesus was afraid. Exploring the humanity in these stuff is so interesting because in reducing a man to a myth, you make it so they are no longer a man. We can't live up to myths. We're human

[raspberrywiskey]

tearing my hair out. VIKTOR IS NOT A GOOD PERSON . he isnt faultless in this whole situation. he literally actively ignored skye and only cared about her once she died BECAUSE OF SOMETHING HE DID !!! he uses her memory as a way to justify his actions !!!! shes not a person to him, she's an idea. a book left and a pile of ashes, the absence of a person !!

[pristina-nomine]

Chani in Dune: Part Two/Judas Iscariot in Jesus Christ Superstar (x)

[ahli-stuff]

An Overanalysis of That Bsd 119 Panel

“If God does not exist, everything is permissible.”

—Fyodor Dostoyevsky, The Brothers Karamazov

With one of the most intense displays of genuine emotion that we’ve seen from Fyodor paired with the Expression emphatically taking up over half the page, I immediately wondered, what does this tell me about Fyodor?

I’ve seen a lot of interesting analysis floating around already, with the main two being: Fyodor doesn’t think Atsushi represents the “noble” beast of his ability, and/or Atsushi’s attitude reminds Fyodor of his past self.

However, to me, it seems that Fyodor’s reaction is a natural culmination of his obsessive and hypocritical search for perfection.

Part I: Fyodor’s Impossible Idealism

Fyodor has always been a romantic.

Not a romantic as in someone interested in ‘romance,’ but a romantic as defined by Oxford Languages: “[someone or something] characterized by…an idealized view of reality.”

From the beginning, Fyodor’s goals has always been steeped in idealism. “Saving” the world! Though thankfully a departure from the omnicidal maniac trope (I hate it! If you destroy the world, what then, genius), saving the world is as nearly nebulous as destroying the world. What does saving the world mean?

To Fyodor, it has been stated that he means cleansing the world of sin: ability users.

But I would argue that a better way to phrase this would be to cleansing the world of imperfection. Fyodor doesn’t only view ability users as imperfect, he views humanity as a whole as imperfect. I hinge this arguement where upon Dazai meeting Fyodor for the first time and talking with him in prison, Dazai says “people are sinfully stupid,” not ability-users, in opposition to Fyodor’s ideologies.

The second reasoning for this arguement is that while Fyodor hates ability users, he has no problem killing non ability users. You would think for someone who puts so much emphasis on abilities users as “sinful” that he would subsequently view non ability users as pure, right? Yeah, no.

“But Fyodor,” someone asks. “After you erase all the ability users how the fuck are you going to fix the rest of humanity?”

For one, he’d be dead (someone correct me on this if he said he’d kill all ability users but himself). For two, if the former () is the case, then is he just going to… write all of the rest of humans as perfect? Is he going to kill them to a write a version of humanity that is perfect? If that’s the case, then what the hell does ‘perfect’ mean to fyodor?

Another popular theory is that Fyodor is attempting to rewrite the world from the beginning without abilities, but that brings up the same issue in my second point—Fyodor doesn’t exclusively view ability users as imperfect, he views all of humanity as imperfect.

His plan is full of holes when you consider how exactly he defines “perfect.”

Therefore, I’d like to go forward in this analysis with the assumption that Fyodor is attempting to kill all ability users, including himself, through the “salvation” of death to create a “perfect” world despite all logistical fallacies.

So… what was the purpose of this tangent? It’s that I believe Fyodor’s search for perfection is futile, he likely knows it, and his goal is simply the largest unwilling suicide pact the world has ever seen.

Part II: Does Fyodor even believe in God?

Before this section begins, I’d like to define religiousness by the unconditional belief in gods or a god.

Short answer: yes. Slightly longer answer: well, yes, but…

Fyodor embodies of the churchgoing villain trope to a tee—at every possible moment he uses religion as a directive to all his actions. God, to Fyodor, is his patron.

What makes Fyodor’s religious zealousness so interesting to me is that highly intelligent, calculating, and cunning villains are often associated with ideologies ranging from relaxed-religiousness to atheism in media. Dazai is an example of this—he a deist who believes that god exists—but has created a world which runs on inconsistencies and absurdity.

Hell, Raskolnikov, the main character from from Crime and Punishment himself is an example of an intelligent character who is non-religious. While Raskolnikov is not a villain or a necessarily an irredeemable person, he is, as opposed to BSD Fyodor (the character of whom he inspired), an intelligent “bad person” who is notably non-religious. The following is a quote from Raskolnikov, in Dostoevsky’s Crime and Punishment, where he cynically comments about a religious character.

“At first he was afraid that she would worry him about religion, would talk about the gospel and pester him with books.”

Which naturally leads to the next question: why is Fyodor so religious if it clashes against both his literary counterpart and the tropes associated with an “intelligent villain”?

Trick question: I don’t think Fyodor is religious at all.

I believe that Fyodor’s fervent belief in god does not come out of genuine faith, but rather a desperate need to justify his own crimes. After all,

“If God doesn’t exist, everything is permissible.”

That is an adapted quote referenced in BSD 42 from a conversation in another one of Dostoevsky’s books, The Brothers Karamazov. The meaning of the quote is that the presence of god gives moral guidance meaning, and without god, humanity falls into anarchy.

After all, if heaven and hell do not exist, if god does not exist, or if god exists but he doesn’t care, or if god exists but he hates Fyodor, then… there’s no such thing as Fyodor’s idea of perfection. All of his plannning and scheming will be for naught. The slaughter and manipulation he has enacted across centuries will be pointless.

Fyodor must believe in his idealism (his version of god) or else his world views, his idealism, his raison d'etre—crumbles.

So let me ask the question again. Why is a villain who is as intelligent as Fyodor also religious? It’s because he must be, or he’d go insane.

“God is necessary, and therefore must exist... But I know that he does not and cannot exist... Don't you understand that a man with these two thoughts cannot go on living?”

This is a quote from Dostoevsky’s Demons, which perfectly describes what I believe about Fyodor’s motivations. I believe that deep within Fyodor’s fucked up mind, he understands that either god does not exist or that god exists, but hates/doesn’t give a rat’s ass about Fyodor.

However, Fyodor’s idealism has no room for nuance, even though someone of his intelligence must already understand that. Anything that challenges his idea of god, his idea of salvation, his idea of perfection, will challenge his very reason for being alive.

Which is what brings us to:

Part III: My Bad; The Panels this Analysis was Supposed to be About

In the past few years, there has been a recent shift in the fandom’s general perception Fyodor. He is no longer perceived as a character with a god complex, but rather character with a messiah complex(also known informally known as a Jesus complex). This is basically cemented in Fyodor’s last words before ‘death’: “Eli Eli lama sabachthani,” which mirrors Jesus’s words, not god’s.

While both god complexes and messiah complexes arise from the same core insecurities and delusions of superiority, those with messiah complexes are often characterized by their extreme empathy and intense desire to “save” others.

Looking at Fyodor, you wouldn’t think that he is a highly empathetic individual, but it is only because of his advanced emotional intelligence that he understands the human condition intimately enough to manipulate it—and he uses that power to try to “save” humanity the same way he perceives Jesus would.

But… if anything, it’s Atsushi who resembles Jesus.

Atsushi is compassionate; he extended his sympathy and respect to both Kyouka and Akutagawa, two people who attempted to kill him. Atsushi is selfless; from episode 1, he attempted to use his own body to cover a bomb in order to protect the ADA (people who he had barely known at the time!). Atsushi is humble; he denies his power and affability when confronting Lucy’s anguish.

(Arguably, you could say that Atsushi’s selflessness in the beginning was more motivated from self-hatred then true altruism—and you would be right, but once Atsushi learns a sense of confidence, his selflessness does not disappear… it just becomes genuine.)

Compassion, selflessness, and humbleness—all values that Jesus is said to preach.

The prideful Fyodor knelt before Atsushi in hopes a finding a god to his “Jesus,” but all he found was a painfully human boy. Not only that, he found a man who is more of a savior than he will ever be.

To add insult to injury in 119, Fyodor discovers Atsushi is an imperfect being who resides within what he had previously believed to be a perfect being. He is a contradiction—a nuance—and like I said before, Fyodor’s idealism has no room for what-ifs and buts. If he entertains a single contradiction(like Atsushi), his entire world view collapses.

So, Fyodor goes on the defense. In his attempt to rid himself of the so-called pathetic humanity he sees Atsushi demonstrating, he demonstrates some pathetic humanity of his own: For the first time we’ve seen since Fyodor has been introduced, Fyodor forgets his fixed benevolent, lofty, half-amused persona and gets pissed off.

More often than not I believe self-righteous anger comes as a result of insecurity and doubt. I imagine that his inner monologue is going something along the lines of: ‘how could this noble, god-like creature be so stupid, base, human? How could this faux-divine suggest that I am not already saving humanity? How could I have ever believed that he could be the perfect one I’m searching for?’

What I said before, about how Fyodor’s idea of perfection is a zero sum game and he knows it; it is reflected in his interaction with Atsushi. Atsushi’s mere existence and personality is evidence of what Fyodor has been trying to deny this entire time: his ideal of a “perfect world” does not exist.

“Your worst sin is that you have destroyed and betrayed yourself for nothing.” —Fyodor Dostoevsky, Crime and Punishment

[lylathewise]

I cried so hard at Silco's burial. Being claimed by the dark waters as the daughter he guided into them in the first place, doesn't want to let him go, reaching for him. I cried at hearing his voice again.