#Islamic Prayer for a Good Partner

[quranicwazifa]

Top 5 Dua for Finding a Good Spouse: How to Attract the Right Partner in Islam 

Finding the right spouse is a significant aspect of a fulfilling life. For many Muslims, turning to dua for a good spouse is a way to seek divine assistance in finding a loving and compatible partner.  In Islam, a good spouse is considered a blessing, and supplications are believed to help in attracting a partner who aligns with one’s values and spiritual goals. This blog explores the top 5 dua…

[recitedua]

Top 5 Dua for Finding a Good Spouse: How to Attract the Right Partner in Islam 

Finding the right spouse is a significant aspect of a fulfilling life. For many Muslims, turning to dua for a good spouse is a way to seek divine assistance in finding a loving and compatible partner. 

In Islam, a good spouse is considered a blessing, and supplications are believed to help in attracting a partner who aligns with one's values and spiritual goals. This blog explores the top 5 dua for finding a good spouse and offering spiritual guidance for a good marriage.

1. Dua for a Good Spouse

The Dua for a Good Spouse is a powerful supplication that asks Allah for a spouse who will bring happiness, support, and strength into one's life. This dua is often recited by individuals seeking a life partner who aligns with their values and Islamic teachings. One of the most recommended duas for this purpose is:

"Allahumma inni as'aluka min khayri ma sa'alaka abduka wa rasuluka, wa a'udhu bika min sharri ma'adhuka minhu abduka wa rasuluka."

This translates to: “O Allah, I ask You for the good of what Your servant and Prophet asked You for, and I seek refuge in You from the evil of what Your servant and Prophet sought refuge from.”

Reciting this dua regularly with sincerity can help attract a spouse who is not only good in character but also supportive and loving.

2. Islamic Prayer for a Good Partner

An Islamic Prayer for a Good Partner involves supplicating Allah for a spouse who will contribute positively to one’s life and faith. A widely recommended prayer for this purpose is:

"Rabbi la tatharni fardan wa anta khayru al-waritheen."

Translation: “My Lord, do not leave me alone (without a helper) while You are the best of inheritors.”

This prayer emphasizes trust in Allah’s ability to provide and highlights the belief that Allah’s plan is always for the best. This dua can be recited daily, especially during moments of reflection and devotion.

3. Dua for Finding a Loving Spouse

The Dua for Finding a Loving Spouse focuses on seeking Allah’s help in finding a partner who will offer love, compassion, and understanding. One effective dua is:

"Allahumma a'ini 'ala khairin qad yusafiq, wa ad'u ilayka bi-hubbih."

Translation: “O Allah, help me to find the best (spouse) who will be kind to me, and guide me to love him/her.”

This supplication helps in finding someone who will not only be a loving partner but also someone who aligns with your spiritual and personal values.

4. Effective Dua for a Good Husband/Wife

An Effective Dua for a Good Husband/Wife can help in finding a spouse who will be a true partner in both worldly and spiritual matters. One such dua is:

"Allahumma inni as'aluka ridhaaka wal-jannah, wa a'udhu bika min sakhatika wa al-nar."

Translation: “O Allah, I ask You for Your pleasure and paradise, and I seek refuge in You from Your anger and the Fire.”

This dua reflects a desire for a spouse who is not only good in character but also someone who helps you achieve spiritual goals. It signifies a commitment to seeking a partner who will support you in both this life and the hereafter.

5. Spiritual Guidance for a Good Marriage

Lastly, Spiritual Guidance for a Good Marriage encompasses more than just specific duas. It involves seeking overall guidance from Allah and engaging in actions that align with Islamic teachings. An excellent practice is to make istikhara, which is the prayer for seeking Allah’s guidance in making decisions, including choosing a spouse.

The istikhara dua is:

"Allahumma inni ista'khiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min fadlikal-azim."

Translation: “O Allah, I seek guidance from Your knowledge, and I seek strength from Your power, and I ask You for Your immense favor.”

This dua can be recited when you are contemplating marriage, helping you make decisions that align with what is best for your life.

Process for Performing the Dua for a Good Spouse

Prepare Yourself Spiritually: Begin by purifying your heart and intentions. Perform wudu (ablution) and ensure that you are in a clean and quiet place where you can focus on your prayer.

Make the Dua: Recite the dua with sincerity and conviction. For example, you can use:

"Allahumma inni as'aluka min khayri ma sa'alaka abduka wa rasuluka, wa a'udhu bika min sharri ma'adhuka minhu abduka wa rasuluka."

Translation: “O Allah, I ask You for the good of what Your servant and Prophet asked You for, and I seek refuge in You from the evil of what Your servant and Prophet sought refuge from.”

Be Specific: As you recite the dua, be specific about your needs and desires in a spouse. You may add personal requests or attributes you are seeking in a partner.

Pray Regularly: Make this dua a regular part of your prayers. The more consistent you are, the more it reflects your sincere desire and faith in Allah’s help.

Trust in Allah: After making the dua, place your trust in Allah’s wisdom and timing. Have faith that Allah will provide the best outcome for you, even if it might not be immediately apparent.

Take Action: While making the dua is crucial, also engage in practical steps towards finding a spouse, such as networking, seeking advice, or considering matrimonial options, while keeping your intentions clear and sincere.

Seek Guidance: Complement your dua with istikhara prayer if you are contemplating a specific match. This will help you seek Allah’s guidance in making the best decision.

By following these steps, you align your prayers with proactive efforts, creating a balanced approach to finding a good spouse.

Conclusion

Finding a good spouse is a journey that involves both seeking divine assistance and taking practical steps. The above duas provide spiritual support in this quest, offering guidance and help in finding a loving and compatible partner. By incorporating these prayers into your daily routine and trusting in Allah’s plan, you can attract a spouse who will bring joy and fulfillment to your life.

For more detailed guidance on duas for finding a good spouse, visit Powerful Dua for a Good Spouse.

Remember, while duas are a vital part of seeking a good spouse, they should be complemented with personal effort and patience in the journey towards a happy and harmonious marriage.

Contact Details To Get in Touch with Molvi Ashraf Ali Khan

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[wisdomrays]

REFLECTIONS ON THE QUR'AN: Sūrah Luqmān

(Luqmān said to his son:) “My dear son! Establish the Prayer in conformity with its conditions, enjoin and promote what is right and good and forbid and try to prevent evil, and bear patiently whatever may befall you. Surely (all of) that is among greatly meritorious things requiring great resolution to fulfill.” (Luqmān 31:17)

In the verse above, the Qur’ān mentions four important points one after another: establishing the Prayer,[1] enjoining and promoting what is right and good, forbidding and trying to prevent evil, and bearing hardships patiently. The Prayer (Salāh) is the greatest of all kinds of worship and the main pillar of Islam. Enjoining and promoting what is right and forbidding and trying to prevent evil are among the strongholds of Islam. It is inevitable for a believer who transcends his or her individual responsibilities and tries to prevent evil in society to face various difficulties and hardships. All those who see themselves in a position to have to give up their years-old habits and feel that their personal interests will be damaged will oppose them and exert pressure on them. However, believers are expected to resist any pressure and preserve their stance. There are many examples of this in history. First of all, Prophet Muhammad, upon him be peace and blessings, although he began his mission alone and was sometimes left only with a few people in his big strenuous struggle, he was never shaken in the face of all obstacles and continued his way with patience and determination.

It is a fact that whenever and wherever some attempt to live Islam truly and convey it to others, the first necessity becomes showing patience. This is emphasized in another verse in a clearer way: “Seek help through patience and the Prayer” (Al-Baqarah 2:45). That is: Go your way by seeking God’s help through all kinds of patience and through all kinds of the Prayer. In fact, performing five daily Prayers, which have forty units, without abandoning any of them is a good example of patience. This most important kind of worship must be very hard and heavy for anyone except those whose hearts tremble respectfully in the presence of God. The following verse expresses this fact: “Indeed the Prayer is burdensome, but not for those humbled by their reverence of God” (Al-Baqarah 2:45).

The verse under discussion also stresses the fact that “establishing the Prayer” as well as “enjoining and promoting what is right and good,” and “forbidding and trying to prevent evil” were also ordered to the communities prior of the Muslim Community. They are presented in the verse in a style addressing believers. After having warned his son against the most heinous and monstrous of evils, saying, “My dear son! Do not associate partners with God. Surely associating partners with God is a tremendous wrong” (31:13), Luqmān calls him to the greatest of the acts or kinds of worship—the Prayer—and the most indispensable dimension of jihād, namely enjoining and promoting what is right and good and forbidding and trying to prevent evil. He concludes his calls with both what is necessary for the fulfillment of these essential duties, which is also another important duty in itself, and with the emphasis on the value and importance on these duties, saying: “Bear patiently whatever may befall you. Surely (all of) that is among greatly meritorious things requiring great resolution to fulfill.”

[whackk-kermitt]

Hi, I’m Amira from Gaza, 23, and supporting my family after my father’s death. My mother is ill, and our home was destroyed in the shelling🍉🍉.

We are now living in tents. Please help by donating or sharing our campaign link to find safety. Thank you and God bless. 🙏🙏

Donate to Amira if you can! Spread the word if you can't.

The world has started to forget about our brothers and sisters in Gaza and the West Bank. Where is the outroar that was bringing like to the evils of our governments? I miss when the world seamed to care.

@amira-world GoFundMe

Palestine is bleeding.

Give your zakat to organizations like:

Save The Children

Save the Children is working around the clock to deliver critical aid to children living in the hardest-to-reach places. The hazardous conditions facing aid workers exacerbate the already deeply dangerous and precarious conditions we're facing in delivering humanitarian assistance to children and families in Gaza.

Islamic Relief Worldwide

Islamic Relief spends your donations in the most effective way possible to relieve the suffering of the world’s most vulnerable people.

We spend the funds on the first category of zakat – the poor and needy. As administrators of zakat, we also take a proportion to cover admin costs of distributing aid (e.g the cost of petrol to transport the aid to a remote community). When you make a zakat donation, we take a fixed amount of up to 12.5% in admin fees.

Human Appeal

Support vulnerable families with just 2.5% of your wealth

The Prophet (PBUH) said, “(In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (Hadith Bukhari)

When you entrust your Zakat to us, we hold ourselves accountable to you, to those who benefit from your Zakat, to the Most Merciful, Allah.

Zakat reminds us that our wealth is bestowed upon us by Allah. By purifying it for His sake, we fulfil our responsibilities as privileged individuals.

UNRWA - United Nations Relief and Works

Today, bring your sense of solidarity and compassion to life by supporting Palestine Refugees and displaced people across the region. Give now and provide vital food and cash assistance to thousands of families in dire need.

From the River to the Sea Palestine Will Be Free.

I am so sorry to my brothers and sisters in Palestine. I'm sorry the world has abandoned the worth of your souls for the worth of land and oil. I am sorry that this is the horror that human beings are capable of. I am sorry for your loss. I am sorry I have little power to change it and to help.

Allah is with you, he knows the price you’ve paid. I pray he will grant you all Jannah.

As-salaam alaikum.

My heart resides in Palestine. 🇵🇸 🍉 ❤️ 

[reverthelp]

Huraira reported: The Prophet, peace and blessings be upon him, said, “Islam is to worship Allah without associating any partner with Him, to establish prayer, to give charity, to fast the month of Ramadan, to perform pilgrimage to the House, to enjoin good and forbid evil, and to greet your people with peace. Whoever neglects anything from them has abandoned a part of Islam, and whoever neglects all of them has thrown Islam behind his back.”

Shu’ab al-Imān lil-Bayhaqī 8844

[cmpho101]

The Beauty of the Land of The Muslims

Photo #1 : The Kaaba (Block Box) is the direction that Muslims from all over the globe face while praying each of their five daily prayers. The Kaaba is located in Mecca and its walls were erected by none other than Prophet Ibrahim (Abraham) [peace be upon him] thousands of years prior to Moses [P.B.U.H.] and prior to Jesus [P.B.U.H.]. They are all mentioned in the Bible as well as the Quran. Christians, Jews and Muslims all claim Ibrahim (Abraham) [P.B.U.H.] hence the term “Abrahamic Religions.” Although all claim him, it is believed by Muslim that we have the right to do so because of his attempt to only worship one God and staying away from worshipping other people or idols.

Photo #2 : Mount Hira was where the Prophet Mohammed [P.B.U.H] would seclude himself from all the trials and tribulations of indecency, impurities and association of partners with Allah which is believed by Muslims to be the worst sin. It is said by Muslims that during the month of Ramadan, while in a cave inside this mountain, Jibreal (Gabriel), the chief angel, came to the Prophet Mohammed [P.B.U.H.] and recited the first couple of verses of the last and final revelation that Allah would give humanity, The Quran.

Photo #3 : Masjid Quba was the first masjid that the Prophet Mohammed [P.B.U.H] prayed in after being exiled from Mecca. One day, there were Muslims praying in the Mosque when the Prophet [P.B.U.H] received revelation and was told to change the direction of our prayers. Muslims, Jews, and Christian’s used to face the same direction, Jerusalem, while praying but it is believed that Allah told them to change in order to differentiate Muslims from the other Abrahamic faiths.

Photo #4 : Al Masjid an Nabawi (The Prophet’s [P.B.U.H] Mosque) is the second holiest place in Islam, second to only Masjid Al Haram (where the Kaaba is located.) The Prophet [P.B.U.H.] helped build this Mosque but obviously wasn’t able to see the mosque at its final form.

Photo #5 : The rooftop of Al Masjid an Nabawi where you can feel a nice breeze, read some Quran, and drink Zam Zam water. Zam Zam water is a sacred well located in Mecca, near the Kaaba. It holds significant importance for Muslims because it is believed to be miraculously provided by Allah for the Prophet Ibrahim's wife, Hajar, and their son Isma'il [Peace be upon all of them]. Muslims visiting Mecca drink Zam Zam water for its spiritual significance and blessings. The craziest thing about Zam Zam is, it was a little well yet it has quenched the thirst of millions in Mecca, and millions in Madina on a daily basis for over 5000 years.

Photo #6 : This graveyard was a reminder that stopped me in my tracks. Most of the people here have been dead for way longer than they’ve been alive. It reminds us Muslims that the luxuries of this world will not go with us. Everything will stay. It is believed by Muslims that only there are only 2 things that will go with you in your grave and those two things are your good and bad deeds.

Photo #7 : A little Kitty that I found so beautiful. Animals in Mecca & specifically Madina are treated so kindly. Not even flies or mosquitoes are allowed to be killed.

Photo #8 : Hijabi’s feeding birds. Another example of animals being treated so kindly. There were so many birds everywhere and they wouldn’t fly away from humans in fact the opposite. It almost felt as if they knew that we wanted to take care of them.

Photo #9 : Rawdah al Sharifah which is believed to be a garden of paradise on earth. On the right side, it’s where the Prophet Mohammed was buried. All these Muslims are praying one of their voluntary prayers while getting ready to pray our obligatory morning prayer ; Fajr. This prayer must be prayed once the sun shows a white streak in the night sky.

Photo #10 : Al Masjid an Nabawi during the Muslims mandatory Friday prayer in congregation (Jummah Prayer). The Propeht’s [P.B.U.H.] fits over 1 million people but it gets so pact on Fridays that Muslims have to pray outside of the mosque.

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): The Treaty of Hudaybiyah and Calling the Great States of the World to Islam

Muqawqis is Invited to Islam

(7th year of the Migration, the month of Muharram / AD 628)

Hatib b. Abi Baltaa, one of the Companions, set off to Egypt with the letter of the Prophet addressing Muqawqis. Hatib, who went on travelling day and night, gave the letter of the Prophet to Muqawqis in Alexandria. The following was written in the letter which Muqawqis had somebody read it:

“Bismillahirrahmanirrahim!

“From Muhammad, the slave and Messenger of God to Muqawqis, the leader of Copts!

“Peace be upon those who follow the right path!

“After this prayer, I invite you to Islam. Embrace Islam so that you will attain salvation. Embrace Islam so that God will reward you twice. If you refuse my invitation, may you be responsible for the sins of Copts!”

“Say: ‘O people of the Book! come to common terms as between us and you: that we worship none but God; that we associate no partners with Him; that we erect not from among ourselves Lords and patrons other than God.’ If then they turn back, say: ye! ‘Bear witness that we (at least) are Muslims (bowing to God’s will).’” (Aal-i Imran, 64)

When the letter was read, Muqawqis said, “May it be good for all!” and entertained Hatib, the envoy of the Prophet. Then, he put the blessed letter of the Messenger of God into an ivory box and sealed the box.

Muqawqis Accepts

One night Muqawqis summoned Hatib b. Abi Baltaa. There was only a translator with them. After talking for a long time, Muqawqis accepted the prophethood of Hazrat Muhammad (pbuh) though he did not become a Muslim. He said,

“I knew that a prophet would come but I thought he was going to appear in Damascus. For most of the previous prophets appeared in Damascus. In fact, I also saw in the books that the last prophet would emerge in Arabia, the land of hardness, scarcity and poverty.

This time is just the time of the prophet whose characteristics are written in the book of God.

However, Copts will not obey me if I become a Muslim. I cannot leave my sovereignty.

This prophet will be sovereign in many countries; after him, his Companions will come and settle in our land; then, they will defeat those people over there.”

With this talk, Muqawqis accepted the prophethood of Hazrat Muhammad (pbuh) but he did not mention it to his people lest he should lose his sovereignty; he did not become a Muslim, either. Love of sovereignty and kingdom deprived him of the happiness of belief.

The Letter and Presents of Muqawqis to the Prophet

Muqawqis did not become a Muslim because the love of worldly sovereignty outweighed in his heart; however, he sent a letter, some presents and two women slaves to the Prophet.

After that, he saw Hatib b. Abi Baltaa off in Alexandria and said to him, “Do not let Copts hear anything from you.”

The two female slaves that Muqawqis sent to the Messenger of God were Ma­riya and her sister Sirin. Hatib b. Abi Baltaa explained Islam to them on the way and offered them to embrace Islam; thus, they became Muslims.

Later, the Prophet married Mariya and he married Sirin off to Hassan b. Thabit, the poet. 

The other presents sent by Muqawqis were:

* A white mule and a donkey,

* One thousand mithqal (4,5 kg) of gold,

* Twenty suits made of fine Egyptian fabric,

* A crystal glass,

* Aromatic honey, very nice perfumes, etc.

The mule was given the name “Duldul” and the donkey “Ufayr”.

Hatib b. Abi Baltaa is in Madinah

After staying in the country of Muqawqis for five days, Hatib b. Abi Baltaa went to Madinah and told the Prophet what had happened; he also gave the Prophet the letter and the presents sent by the Prophet.

Muqawqis stated the following in his letter:

“From Muqawqis, the leader of Copts to Muhammad b. Abdullah!

Peace be upon you!

After greeting, I want to say this:

I received your letter and read it. I understood what you mentioned in your letter and what you invited me to do.

I knew that a prophet would come but I thought he was going to appear in Damascus!

I entertained your envoy. I sent you two female slaves respected by Copts and clothes; I also sent a mule for you to ride.

Peace be upon you!”

When the letter was read, the Prophet said, “Miserable man! He could not risk his sovereignty but the sovereignty he loved so much will not remain!”

The Original Letter that the Prophet Sent to Muqawqis

The blessed letter of the Messenger of God he sent to Muqawqis is kept in Istanbul Topkapi Palace Museum, in the Department of Holy Relics.

The letter was found in an old monastery among Coptic books in the town of Ahmim in Egypt in H 1267; thereupon, Ottoman Sultan Abdulmajid bought it and made it sent to Istanbul.

The blessed letter, whose dimensions are 16x19 cm, was written on brown leather with black ink and have twelve lines.  

The seal of the Messenger of God is present at the bottom of the letter.

There are some holes made by moths in the letter.

[basicsofislam]

ISLAM 101: Allah (God Almighty): The All-Beautiful Names of God: Part 8

THE NAMES INDICATING DIVINE ACTS

(Al-)Mubdi: The All-Initiating

(Al-)Wakil:  The  One  to  rely  on  and  to  Whom  affairs should be entrusted

(Al-)Baith: The One Who restores life to the dead

(Al-)Mujib: The All-Answering (of prayers) and Meeting (of needs)

(Al-)Wasi‘: The All-Embracing (in His Knowledge and Mercy)

(Al-)Hasib: The All-Sufficing as One Who reckons and settles the accounts (of His servants)

(Al-)Mughis: The One Who gives extra help

(Al-)Hafiz: The All-Preserving and Keeper of records, the All-Protecting

(Al-)Khaliq: The Creator (Who determines a measure for everything and makes things and beings exist out of nothing)

(as-)Sani‘: The Maker

(Al-)Bari: The All-Holy Creator (Who is absolutely free from having any partners and Who creates without imitating anything)

(Al-)Musawwir: The All-Fashioning

(Ar-)Razzaq: The All-Providing

(Al-)Wahhab: The All-Bestowing

(As-)Sattar: The All-Veiling (of His servants’ shortcomings and sins)

(Al-)Fatir: The All–Originating (with a unique individuality)

(Al-)Fattah: The One Who opens the door of good

(An-)Nasir: The All-Helping and Giver of victory

(Al-)Kafi: The All-Sufficing

(Al-)Qabid: The All-Constricting; the One Who takes the souls of living beings

(Al-)Basit: The All-Expanding

(Al-)Hafid: The One Who lowers and humiliates whom He wills

(Ar-)Rafi‘: The All-Elevating

(Al-)Mu‘izz: The All-Exalting and Honoring

(Al-)Mudhill: The All-Abasing

(Al-)Hakam: The All-Judging (Who settles the matters between people)

(Al-)‘Adl: The All-Just

(Al-)Latif: The All-Subtle (penetrating into the minutest dimensions of all things and providing for all)

(Al-)Mu‘id: The All-Returning and Restoring (the One Who causes to die afterlife and returns the dead to life)

(Al-)Muhyi: The Giver of life and All-Reviving

(Al-)Mumit: The One Who causes to die; the All-Dealing of death

(Al-)Waliyy: The Guardian, the Protecting Friend (to rely on)

(At-)Tawwab: The One Who guides to repentance, accepts repentance, and returns it with liberal forgiveness and additional reward

(Al-)Muntaqim: The Ever-Able to requite

(Al-)Muqsit: The All-Dealing of justice

(Al-)Jami‘: The One having all excellences to the infinite degree; the All-Gathering

(Al-)Mughni: The All-Enriching

(Al-)Mani‘: The All-Preventing and Withdrawing; the One Who does not give whatever He does not will give

(Ad-)Darr: The Creator of evil and harm

(An-)Nafi‘: The All-Favoring and Giver of benefits

(Al-)Hadi: The All-Guiding

(Al-)Badi‘: The One Who originates in a unique fashion and with nothing preceding Him to imitate

(Ar-)Rashid: The All-Guide to what is correct

(Al-)Qayyūm: The Self-Subsisting (by Whom all subsist)

Maliku’l-mulk: The absolute Master of all dominion

(Al-)Mu‘akhkhir: The One Who leaves behind

(Al-)Muqaddim: The One Who causes to advance, Who moves things forward

(Al-)Muqit: The All-Aiding and Sustaining

(al-)Wali: The All-Governing

[imjusthereforyj]

YJ Season 4 Arc Rankings Part 1

Since it’s almost been a year since Phantoms ended here’s my personal ranking of the arcs for that season

 spoilers ahead

 #6- Kaldur‘s  Arc

To me this arc just felt kinda slow and not very necessary as it didn’t tie in with the over all plot of the season. It felt like it’s job was to just justify the extra history lesson we got on Vandal Savage on how he’s also the father to Atlanteans and the whole story with King Arion. The story was slow because it took unit the third ep for them to actually go on a mission to find the lost crown and that felt kinda basic of mission with the only real threat that they faced was a giant fish. I think most things just solved themselves and there wasn’t a lot of big change that happen that would impact the rest of the season. I don’t think much will change with Mera being the new king of Atlantis I think she will have similar policy's as her husband did.I did like how they brought up wealth inequality in the different kingdoms of Atlantis and getting to see La’gaan family as well as seeing him show regret over Conor’s death. We love a fish boy that can show growth yayy.😊 And our boy Kaldur finally learned to take a break and sit at home with his boyfriend.

Kalder gets a 4/10

#5-Zatanna’s Arc

Zantanna definitely had a lot more going on with her arc with two chaos lords fighting, another Vandal Savage history lesson, and the origins of the magic school bus. To me the story of Klarion and Vandal meeting was so funny, like Klarion just killed him over and over for a year until Valdal said “wait, I think we can be business partners”. I understand why Nabu hates his dad when he completely ignored his advice not to work with the kid that sunk a continent and killed millions the last time they hung out.😒 I was pretty hyped to see the phantom Stanger and everyone favorite rhyming demon Etrigan but Etrigan only got to be in one fight and he was just used as a distraction. I felt like Zantanna also had one too many apprentices, just along with the other magic users we met it felt a little crowded. I thought it was intreating how they brought religion into it with Kahlid trying to find the balance between magic, medicine, and his Islamic faith. Giovanni being the Italian man that he is held strong to his Catholic faith but idk if he should of did the Lord’s prayer in found of Nabu who was born in 1,836 BCE. I like that the fight between child and Klarion was so big that other heroes had to come to pick up the pieces and now we got 4 new doctor fates on ration and Zantanna can finally hug her dad again. RIP to Teekl #1 long live Teekl #2

Zantanna gets a 6/10

 #4 -Artemis’s Arc

This was really close between Artemis’s Arc and Zantanna Arc but I’m getting the high ranking to Artemis. This arc had hard act to follow with Conor dying in just the ep before. I think this arc did really good with showing how Artemis was dealing with the grief of losing another team member and how she copes by helping others. But girl idk if you can get away with saying that Conor was like a brother to you when everyone on the mind link heard you checking him out. 🙁 I also really like how we got to look at Jade and Artemis relationship and their childhood together and we see more of how Jade really did care for Artemis. We also see Jade struggle with wanting to be a good mom and being an assassin. But she ain’t the only ninja mom as we see Lady Shiva try to get her daughter back and I really need a season 5 so I can see Talia al Ghul eat her words about not giving up Damian. I don’t have much of an option on them changing Barbara Gordon story on how she end up in a wheelchair. I did like how they brought back Cassandra Savage and I was really questioning if she was gonna turn on her dad or not. Onyx was just kinda there but it was good to have her there to question if Cassandra was legit or not. I do wish they would of just let Jada go back to Will and Lian instead of going to therapy island with Jason Todd and Onyx. I think it would just clean up the loose ends of her story more and it would feel more complete for her to find peace with her family. Also finding out that Artemis’s new boyfriend is 31 is kinda a trip when you realize he was 21 when she was 15 in season 1.

Artemis gets a 6.5/10

[sideboot]

In that scene, it looks like Sam is saying a dua, which is a type of Islamic prayer of invocation or supplication where the devotee is asking for help from God. When a Muslim recites a dua they position their hands the way Sam does in that scene. It's the same way Christians press their palms together when praying. (Disclaimer: I'm not Muslim myself but have lived in a predominantly Muslim area.)

Fuck yeah! Thank you so much! Canonically muslim sam (probably)! That would totally make sense for him to do right before the game that would decide on their relegation

I love canonically muslim sam. If Sam is observant of the muslim dietary restrictions, that means he wouldn't drink alcohol, which would even further bring out the contrasts to his character.

The primary way Sam contrasts from Ted and Jamie is that he has a good relationship with his father, but if you take the reading that Ted's father was an alcoholic, Sam and his father living completely sober is another way in which he strongly contrasts those characters.

I love Sam not drinking being contrasted with Jamie's choice being vanilla vodka, I meant to do a meta about the character implications of this being Jamie's go to drink per my partner's observations as an sober alcoholic.

[surahdua]

Dua And Wazifa For Love Marriage

Love is a universal force that knows no boundaries, transcending cultural, religious, and societal norms. For Muslims in love, the desire to marry their chosen partner while seeking Allah's blessings is a cherished aspiration. In this blog, we delve into the significance of Dua for love marriage within the framework of Islam.

We'll explore the power of Dua for love marriage and offer guidance on how to perform it effectively, emphasizing the importance of seeking Allah's guidance in forging a love-filled, blessed union.

The Duas for Love Marriage

Several powerful Duas are recommended for love marriage, drawn from the Quran and the Hadith. These include Surah Al-Ikhlas, Surah Al-Furqan, and Surah Al-Qasas, among others.

These verses can be recited with unwavering sincerity, beseeching Allah to bless your love marriage with His grace and guidance.

Embarking on Marriage with Your Beloved

Marriage is a wonderful and crucial journey that opens a new chapter in your life with the one you love the most. It's an adventure full of promise and hope for a future together. Here are some vital things to keep in mind and love as you take this next step together

Love and Compatibility: Your journey into marriage begins with a strong foundation of love and compatibility. You've chosen each other as life partners because of the deep connection you share. Nurture and cherish this love as it will be the guiding force throughout your marriage.

Open and Honest Communication: Effective communication is the cornerstone of a successful marriage. It's crucial to express your thoughts, feelings, and expectations openly with your beloved. Honest conversations can help you understand each other better and resolve conflicts.

 Mutual Respect: Respect for each other's opinions, beliefs, and boundaries is essential. Recognize that you are two individuals with your own unique qualities and perspectives. Embrace these differences and treat each other with kindness and consideration.

Building Trust: Trust is earned over time. Be trustworthy and reliable in your actions and words. Trust forms the bedrock of a strong and lasting marriage.

Family Support: In many cultures, family plays a significant role in the journey to marriage. Seek the blessings and support of your families, and involve them in your wedding celebrations. A harmonious family dynamic can contribute to a smoother transition into married life.

Faith and Values: If faith is an important aspect of your life, discuss your religious beliefs and values with your beloved. Understand how these beliefs will play a role in your marriage and how you can support each other in your spiritual journeys.Top of Form

Dua for a Smooth Journey to Marriage

A smooth journey to marriage is a heartfelt desire for many individuals. Whether you are preparing for an arranged marriage or a love marriage, making Dua (supplication) for a harmonious and successful journey can bring peace and blessings to this significant life event. Here's a Dua you can recite for a smooth journey to marriage:

Rabbi hab li mina assaliheen (My Lord, grant me from Yourself a good offspring). (Quran, Surah Al-Saffat, 37:100)

A smooth journey may have its share of challenges and delays. Trust in Allah's timing and exercise patience throughout the process. Whether you are in an arranged marriage or a love marriage, open and honest communication with your potential spouse is key to a successful journey.

Wazifa for Love Marriage

Perform your regular Salah (prayers) with sincerity and devotion.

Recite Durood Shareef (Salawat): Begin by reciting Durood Shareef 11 times.

Recite Ayat-ul-Kursi: After Durood Shareef, recite Ayat-ul-Kursi (Surah Al-Baqarah, 2:255) 21 times.

Make Your Request: After reciting Ayat-ul-Kursi, make your specific request to Allah for a love marriage. Pour your heart out in sincere supplication, expressing your desires, intentions, and asking for His guidance and blessings.

Recite Durood Shareef Again: Conclude by reciting Durood Shareef 11 times once more.

Pray to Allah: After completing the recitations, offer a heartfelt prayer to Allah, asking for His assistance, guidance, and blessings in your love marriage.

Repeat Daily: It is recommended to repeat this wazifa daily with unwavering faith, patience, and sincerity.

Conclusion

Dua for love marriage is a spiritual practice that enables Muslim couples to seek Allah's guidance and blessings as they embark on a path of love and unity within the framework of Islam. By approaching this process with faith, sincerity, and patience, you can trust in Allah's wisdom and timing, paving the way for a love-filled, blessed marriage. Feel free to check out our website if you're interested in learning more about the duas and prayers that can be offered for love marriages.

[lovebackduas]

Wazifa to Marry The Person You Love

Wazifa to Marry The Person You Love

In Islam, a wazifa refers to a form of supplication or prayer recited by Muslims seeking spiritual blessings or divine assistance. It is a practice where specific verses or phrases from the Quran are recited with the intention of seeking guidance, healing, protection, or other blessings from Allah. Wazifas are considered a means of strengthening one's connection with God and seeking His mercy. Different wazifas are recommended for various purposes, and they are often recited repeatedly for a certain period of time. It is important to note that wazifas should be performed with sincerity, humility, and a deep understanding of their significance. Consulting with knowledgeable Islamic scholars like our Hazrat Noor Mohammad Ji or spiritual guides can provide guidance on appropriate wazifas and their proper recitation.

How Wazifa Can Help in Getting Desired Results in Love Relationships

In love relationships, people may turn to wazifa for love prayers as a means to seek guidance, blessings, or assistance from Allah. The underlying belief is that by reciting specific verses or phrases from the Quran with sincerity and devotion, one can invoke the divine mercy and intervention in their love life. Wazifa prayers are not a magical solution but are regarded as a way to seek spiritual support and bring positive changes.

When performing a wazifa for love relationships, individuals may seek various outcomes such as finding a compatible partner, resolving conflicts, fostering understanding and affection, or seeking Allah's guidance in making important decisions. The act of engaging in wazifa prayers can instill a sense of hope, patience, and reliance on Allah, which may positively impact one's mindset and approach towards their relationship.

It is important to remember that wazifa prayers are not a substitute for personal effort, effective communication, or healthy relationship dynamics. They should be seen as a supplement to sincere efforts and the understanding that outcomes are ultimately in Allah's hands. It is strictly advisable to reader to take guidance and permissions from our Islamic Scholar Hazrat Not Mohammad Ji before performing any wazifa to marry the person you love.

Powerful Wazifa To Marry The Person You Love

While it is understandable that you may have strong feelings for someone and wish to marry them, it's important to approach matters of love and marriage with wisdom, patience, and respect for Islamic principles. Islam encourages adhering to proper channels and seeking the guidance of knowledgeable individuals. Here are a few general suggestions:

1. Seek Allah's guidance: Begin by seeking guidance from Allah through sincere and consistent prayers, known as Salah. Ask for His blessings, clarity, and guidance in making the right decisions regarding your love and marriage.

2. Istikhara Prayer: Perform the Istikhara prayer, a special prayer for seeking guidance in matters of importance. This prayer seeks Allah's assistance in making the right choice. Alongside the prayer, reflect on the signs and feelings you receive, and consult knowledgeable individuals or scholars for further guidance.

3. Patience and supplication: Patience is crucial in matters of love and marriage. Engage in regular supplication (dua) to seek Allah's blessings and intervention in your situation. Ask for His guidance, wisdom, and the best outcome for both you and the person you love.

4. Consultation with parents and elders: It is essential to involve your parents and seek their advice and guidance. Islamic teachings emphasize the importance of involving family and seeking their blessings in matters of marriage. Their wisdom and experience can provide valuable insights and support your decision-making process.

Remember, the acceptance of your dua or wazifa depends on Allah's will, and it is crucial to trust His plans. It is also important to maintain good character, adhere to Islamic principles, and respect the well-being and consent of the person you love. Consulting with knowledgeable individuals or scholars can provide you with specific wazifa recommendations tailored to your circumstances while ensuring they align with Islamic teachings.

Which Wazifa is Most Effective When You Want To Marry The Person You Love

The most effective wazifa to marry someone you love is to perform the istikhara prayer and seek guidance from Allah. Additionally, reciting Surah Yasin, Ayatul Kursi, and Surah Al-Ikhlas can also be helpful.

To Consult our Islamic Scholar Hazrat Noor Mohammad Ji, You can give them a call on +91-9914884919 or can message them on WhatsApp.For information, please visit our website:-https://lovebackduas.com/

[anyothercomments]

Well it would be, assuming your mum is married to the original poster.

But like genuinely I’m gonna say a few things bc i have no self control and don’t understand when to leave things as a joke.

Ok so things that are haram and why(not necessarily everything but everything i can think off of the top of my head)(also dont quote me on half of this i’m not a sheikh (islamic expert) or anything)

1. Alcohol

This one’s easy to see why. The main reason why it’s banned, and reasoning why all recreational drugs (including vapes, shisha, cigarettes, etc) r banned, it clouds your judgement. If you can’t properly concentrate in prayer after having something, then its haram.

Also, people doing stupid things while drunk tends to be overlooked in most cultures around the world for some reason. I’ve heard people justifying cheating on partners bc they were a bit tipsy. Also, especially in the uk, most people dont see the problem with it until someone’s a violent alcoholic. (Genuinely why is it easier to say I’m a recovering alcoholic when refusing drinks than saying I dont want to get drunk at all.)It’s bad for your health in large amounts and can have bad effects on social behaviours and blah blan blah there’s thousands of studies online if u want to see for yourself. I’m also one of those really snobby people who thinks if u can’t have fun without alcohol, then ur just a boring person.

Obviously this can be overlooked if there’s a medical reason why you need to have it - like a hospital running out of anaesthetic but like how likely is that at all.

2. predators

This goes for most animals that are banned- bc of disease. You’ve gotta remember that these rules came about in the 600s AD where people in england were paying the catholic church their life savings for bones of saints to be cured of illnesses. Inoculation was discovered by a muslim scientist 100s of yrs later and only brought to england a good 400 yrs later by lady montagu , leading to the discovery of vaccinations by edward jenner in 1796. This means that most animals people were eating weren’t vaccinated and stuff- even today a lot of countries wont be enforcing these sort of fold standard regulations. Food chains and basic biology mean predators are more likely to have contracted diseases from those lower down in the food chain. Long story short your more likely to contract diseases from them.

3. Pork

They’re dirty animals. Ngl I’ve never had pork in my life and I don’t really want to try it- they’re dumb animals that will eat anything put in front of them including their own faeces. This one i’m not too sure why its banned, i just know that god told me no so i dont really wanna eat it bc these rules havent lead me astray so far.

4. Animals that haven’t been slaughtered islamically (including those that have died of natural causes)(excluding fish)

Animals that’ve died of natural causes are more likely to have died from illness which a human can then catch from it (like mad cow disease in the 90s).

Killing an animal islamicly require 4 things- the animal not running away from the butcher ( bc animal rights and ethics and that), for the animal to be slaughtered at the jugular(to help with the next step and make the process as painless as possible while the animal is still conscious), for the animal to bleed out (again food safety), and for the slaughter to be in the name of god ( bc a bit of good blessing on ur food never hurt anyone).

Ngl i’m not too sure why fish is excluded from all the ���‍♀️. You can google it if ur still curious.

Personally, I don’t find these rules too restrictive myself but I also don’t have any other dietary requirements or medically problems that mean a lack of meat would make me ill. I’ve lived in england in my entire life and for the most part i’ve just pretended I’m pescatarian at restaurants and stuff. Its easier than being vegan or vegetarian.

Idk I hope this answer anon’s question

why are islamic dietary restrictions so unbelievably stupid

It's not so bad, for example, it's halal to eat your mom's pussy

[islamicduaformyloverback]

100% Success Rates – Surah Talaq Ayat - Qurani Prayer

Introduction:-Surah Talaq Ayat 2-3 WazifaSurah For Life’s ProblemsSurah For Talaq Introduction:- The good thing about Islam is that it has allowed everyone to pursue their happiness. And, sometimes the price for that happiness is literally ending a toxic relationship. One such relationship is that of a husband and a wife. If a relationship is no longer serving you & your partner happiness, it’s…

[riwaq]

A Practical Guide to Completing Hifz in One Year

how to do hifz in one year? For anyone committed to memorizing the Quran within a year, a thoughtful and consistent approach is essential. Completing Hifz, or memorization of the Quran, in a year requires dedication, effective planning, and support from knowledgeable teachers and a motivating environment. Below, we'll outline steps to help make this journey smoother, offering practical guidance to achieve this goal in a structured way.

If you're looking for reliable guidance and experienced teachers, the online platform Riwaq Al Quran offers specialized programs that can support your Hifz journey, providing flexible, structured plans for students worldwide.

1. Setting Realistic Goals and Planning Daily Lessons

To memorize the entire Quran in one year, plan on completing roughly two pages per day. This may sound challenging initially, but with regular practice and a clear routine, it becomes manageable. Here’s a helpful breakdown:

Divide the 604 pages of the Quran over 365 days, aiming for an average of 1.6 pages per day. Rounding up to two pages allows extra review time, which will be essential.

Daily Commitment: Allocate approximately two hours per day for memorization. Many students find success with 30-40 minutes in the morning, 30-40 minutes in the afternoon, and another 30-40 minutes in the evening for review.

Weekly Schedule: Plan for five days of active memorization, leaving two days for extensive review and catching up on any pages that may need extra attention.

A good mentor, such as those available on Riwaq Al Quran, can help in setting up and maintaining a realistic, achievable pace for daily memorization.

2. Developing a Consistent Routine

Building a routine is vital, as consistency allows the brain to internalize material more effectively. Try the following:

Early Morning Memorization: Memorizing after Fajr prayer can be particularly beneficial, as the mind is fresh, and it’s often the quietest part of the day.

Frequent Repetition: Repetition is key. Read each line 10-15 times until it feels fluent. Then, try reciting the entire page from memory.

Breaks Between Sessions: Take small breaks between sessions to avoid burnout. Five-minute breaks between sessions can make a huge difference in overall retention and focus.

Consistency with timing, focus, and the right environment will solidify your daily progress, creating momentum toward your Hifz goal.

3. Strengthening Short-Term and Long-Term Retention

Regular review is essential for both short-term retention (recent pages) and long-term retention (earlier pages). Here’s how to integrate both:

Daily Review: Begin each day by reviewing the previous two pages before moving on to new memorization. This ensures that each new page connects smoothly with what you learned previously.

Weekly Revision: Dedicate one day per week to review all the pages memorized that week. This cements retention and builds confidence over time.

Monthly Recap: At the end of each month, go through all the pages you’ve learned that month.

With structured reviews, each new section becomes part of a solid, interconnected framework in your memory.

4. Utilizing Reliable Quran Memorization Techniques

Different memorization techniques suit different learners, so try a few and see what resonates:

Listening and Repeating: For many, listening to an audio recitation and repeating it helps reinforce pronunciation, tone, and rhythm. Listening while reading can make it easier to remember.

Writing Out Verses: Writing out verses can enhance memory by involving another sense, which makes it easier to recall words.

Group or Partner Memorization: Some students benefit greatly from a partner for memorization and recitation. This adds accountability and can make sessions more engaging.

Consider exploring these techniques with guidance from a mentor or teacher to help you find what works best for you. Platforms like Riwaq Al Quran connect students with experienced teachers who can introduce effective techniques for individual learners.

5. Establishing a Positive and Supportive Learning Environment

Creating an environment that supports focus and motivation is essential. Find or create a quiet space where you feel comfortable and are free from distractions. Let family and friends know about your goals, as their support can boost your morale. Surround yourself with materials like translations, Tafsir books, or online resources to deepen your understanding and connect more with the text.

A supportive community is also invaluable. Engaging with teachers and peers through Riwaq Al Quran, for example, can provide both the guidance and encouragement that are crucial for maintaining long-term motivation.

6. Avoiding Common Pitfalls and Staying Motivated

It’s natural to encounter challenges on this journey. Here’s how to manage some common obstacles:

Mental Fatigue: Hifz requires mental endurance. Take small breaks, get enough rest, and try to find a pace that doesn’t overwhelm you.

Losing Motivation: Motivation can fluctuate, so revisit your intention frequently and remind yourself of the blessings associated with memorizing the Quran.

Falling Behind: If you fall behind, don’t stress. Simply adjust your schedule slightly or allocate extra time on review days.

Keeping a journal or checklist of your progress can be uplifting, providing a tangible reminder of how far you’ve come.

7. Seeking Expert Guidance and Accountability

A dedicated teacher who understands your pace, strengths, and challenges is invaluable. Teachers can keep you on track, offer personalized advice, and help correct pronunciation and Tajweed, which are crucial elements of Hifz. Riwaq Al Quran connects students with experienced teachers in flexible, online settings, providing structured Hifz programs that can fit various schedules and skill levels.

8. Deepening Understanding for a More Meaningful Connection

Memorizing the Quran becomes a richer experience when you also engage with its meanings. Understanding the message of each verse or Surah can make the memorization process feel more relevant and spiritually fulfilling. Consider studying Tafsir alongside memorization. Even a brief explanation can add layers of meaning, making each verse resonate more deeply.

Conclusion

Memorizing the Quran in a year is a significant but achievable commitment with the right approach. By setting a consistent routine, using effective memorization techniques, and connecting with qualified teachers, students can navigate this journey successfully. Keep your intentions pure, focus on consistent progress, and embrace the process with patience and dedication.

For those seeking structured guidance, Riwaq Al Quran offers personalized Hifz programs and qualified teachers to support you every step of the way.

[wisdomrays]

REFLECTIONS ON THE QUR'AN: Sūratu’l-Fath (Victory)

Muhammad is the Messenger of God; and those who are in his company are firm and unyielding against the unbelievers, and compassionate among themselves. You see them (constant in the Prayer) bowing down and prostrating, seeking favor with God and His approval and good pleasure. Their marks are on their faces, traced by prostration. This is their description in the Torah; and their description in the Gospel: like a seed that has sprouted its shoot, then it has strengthened it, and then risen firmly on its stem, delighting the sowers (with joy and wonder); (thereby) it fills the unbelievers with rage at them (the believers). God has promised all those among them who believe and do good, righteous deeds forgiveness (to bring unforeseen blessings) and a tremendous reward. (Al-Fath 48:29)

Below is a comparison between Judaism, Christianity, and Islam on the basis of the verse above:

Jesus, the Messiah, was sent to a community which was extremely ma-terialistic. In order to reform them and balance their materialistic tenden-cies, Jesus emphasized spirituality.

It is very difficult for a community which bases idol-worship and other kinds of associating partners with God (shirk) on religion or adopts polytheism in the name of religion to abandon it in order to accept or con-vert into a new religious thought and belief. However, by balancing the materialism of his people with an emphatic spirituality and re-establishing the balance between matter and spirit through the Divine Revelation, Jesus, upon him be peace, overcame this difficulty. Nevertheless, his later followers were not able to preserve this balance and destroyed it in favor of exaggerated spirituality. As the Holy Qur’ān states, they innovated “monasticism,”[1] thinking that they would be able to progress spiritually and be much better believers whereas God did not order them monasticism. In order to attain God’s good pleasure, they added to the religion what was not included in it only to lose in the face of the heaviness of their innovations, thus falling distant from the essence of the religion. It is of no harm to benefit from pleasurable things provided they are lawful and acquired in lawful ways. Having a family and children and tasting the pleasures of the world in lawful ways without excesses are among the necessities of life. Some from among the Christians attempted to remain aloof from these pleasures, but many of them contaminated them by not being able to preserve themselves against meeting these necessities with sinful ways.

There are similar other misinterpretations in Christianity. For in-stance, it is said in Gospel John, “But if anyone strikes you on the right cheek, turn the other also.”[2] This approach may be of the meaning as “being handless to the one who beats and tongueless to the one who curses,” in the words of the 13th century Sufi poet Yunus Emre, and be acceptable in personal relations. However, if this becomes a norm in social relations in a way that causes a lack of reaction to injustices, it encourages oppressors. Many Christians after Jesus adopted remaining silent to what-ever occurs in society; keeping distant from worldly pleasures, including marriage; and categorically condemning war. However, these attitudes later gave birth to their extreme opposites. That is, unlawful ways to gratify worldly appetites emerged among them, and the bloodiest wars have broken out in Christendom.

The reform movement which Prophet Jesus, upon him be peace, started in a materialistic community also opened ways leading to the pride of humankind, upon him be peace and blessings, the glad tidings of whose coming he gave in the Gospel. The verse whose brief meaning was given above is highly interesting in implying the extremes to which the Jews and Christians went.

The verse begins with “Muhammad is the Messenger of God.” At its very beginning, the verse emphasizes the Messengership of our Prophet and since this truth, which is the second inseparable essential of Islamic faith, is explained in many other places of the Qur’ān, it is only mentioned here briefly. After this, the verse praises those who were around God’s Messenger with many of their virtues and describes them with their spiritual and material depths.

Anyone who was favored with the companionship of the Prophet was also honored with the blessing of “God’s company.” Companionship of the Prophet in the physical realm can be regarded as the projection of God’s company in the spiritual realm. The expression, “And those who are in his company,” means this companionship and company, and the rest of the verse explains the praiseworthy qualities of those who attained this hori-zon.

One of the praiseworthy qualities of those people was their being “firm and unyielding against the unbelievers.” That is, they were firm and unyielding against those who extinguished their inborn capacity to believe, denied innumerable signs and proofs of God and other truths of faith and tried to put out the light which God kindled.

Their second quality was being “compassionate among themselves.” This virtue was followed by, “You see them (constant in the Prayer) bowing down and prostrating, seeking favor with God and His approval and good pleasure.” That is, they became a ring or circle by putting their heads where they put their feet—they were so modest and humble that they rose to the highest rank of being the nearest to God. They attributed whatever attainment they had and whatever success they achieved to God, without appropriating anything of God’s bounties and blessings on them. They sought and pursued God’s approval and good pleasure. Their description continues, “Their marks are on their faces, traced by prostration.”

The verse concludes this very description of the Prophet’s Companions in the Old Testament with: “This is their description in the Torah.” The Torah, which had been given to Prophet Moses, upon him be peace, describes the Companions of God’s Messenger mostly according to their spiritual or metaphysical features. After these features, the verse continues with, “their description in the Gospel,” as follows:

The description of the Prophet Muhammad’s Companions is given this time with a parable: they are “like a seed.” Any crop grows from a seed and something material. A seed is something that has physical existence and in which was installed a life program like in a nucleus or a sperm. This is a seed “that has sprouted its shoot.” A “shoot” is also something physical. It can be said that the pronunciation or melody of many words the Qur’ān uses is completely suited to their meaning. The sound of the word “shat’a” (shoot), for example, resembles the sprouting up of a seed that is just beginning to appear above the ground. Therefore, it implies the emergence of a material structure from beneath the surface. All the words comprising the verse are like wefts or threads of a lacework.

The parable of the “growing seed” is further emphasized with the expression, “then, it has strengthened (thickened) it.” Here, the description is completely physical and applies to something physical. The expression that follows, “and then risen firmly,” again refers to this physical growth and standing of the seed “on its stem.” Here, the stem of crop can be likened to the legs of a human being and the standing of the seed “on its stem” to the firm standing of a person. Also, the growth of the small seed is so phenome-nal that it “delights the sowers;” that is, those who sow the seeds wonder at and are delighted with what they see. So, this small grain of seed sown on soil and producing a fruitful crop “fills the unbelievers with rage at them (the believers).” Therefore, this entire description in the Gospel is related to the physical process in which the seed sown emerged, grew, and produced in the head of its firmly risen stem a plentiful crop. And this causes awe and fear in its disbelieving enemies.

It is explicit in the verse that the description in the Gospel is from physical point of view and reflects physical attributes, while the description of the Torah is purely spiritual. The concepts are used take the reader through the spiritual realm. This is very important to understand the position of Jesus, upon him be peace. Jesus came to balance the materialistic tendencies of his people with spiritual profundity. One who came with this mission was expected to be created with the necessary equipment in his nature. Accordingly, he came to the world in a family where there was pure spirituality. No woman other than Mary could bring him up. As described in the Qur’ān, holy Mary was so pure and chaste that she shivered with fear even in front of the angel that appeared to her in the perfect form of a man.

Mary’s mother vowed that if God gave her a child, she would dedi-cate him to the service of the Temple in expectation of a son.[3] When she gave birth to a female child, that noble mother uttered in a sad voice as follows: “My Lord, I have given birth to a female” (Āl ‘Imrān 3:36). Nevertheless, since the baby had already been dedicated to the Temple before her birth, she was put in the service of the Temple. The noble Mary was brought up in such a spiritual environment in which she absorbed the Divine gifts and blessings deep in her bones and finally, in an extraordinary way became pregnant with Jesus the Messiah, who would come with a very important mission.

In short, Jesus the Messiah, upon him be peace, was born of a mother who had an extraordinary life and was brought up as a man of spir-ituality under the protection of God. He would fulfill his mission in a refrac-tory community which had nearly adopted a materialistic world-view as its religion. While he was charged with the mission of Prophethood, he was equipped with the necessary capacity to satisfy his people. Having come to the world without a father, he would balance their materialistic tendencies with profound spirituality and accordingly work many miracles, as he said to his people: “I fashion for you out of clay something in the shape of a bird, then I breathe into it, and it becomes a bird by God’s leave. And I heal the blind from birth and the leper, and I revive the dead, by God’s leave. And I inform you of what things you eat, and what you store up in your houses” (Āl ‘Imrān 3:49). Thus, he paved the way to profound spirituality and built bridges along the way to lead to God’s Messenger, upon him be peace and blessings.

Having come after these two great Prophets, namely Moses and Je-sus, upon them be peace, Prophet Muhammad, who is the owner of the maqāmu’l-jam, or the rank of combining, combined all the basic truths rep-resented by them in his Religion in a balanced way and to the degree of perfection. In the course of perfecting the Religion, he balanced the spiritu-al and material and adapted some truths or rules of secondary degree that existed in the religions of Moses and Jesus with certain changes in a way that they would be able to address all times and places until the end of time, thus laying down the Straight, Middle Path. Indeed, these truths which exist in the Book revealed to God’s Messenger were expressed in the Books of his two predecessors in a style appropriate to their times and communities and the basic characters of their missions. That is, although Prophet Jesus’ mission was basically spiritual, those truths were described in the Gospel in physical terms as in this verse with the parable of the growing seed while they were described in the Torah in a purely spiritual style as in this verse.

God knows the best.