#Isaiah 46:3

[walkswithmyfather]

Isaiah 46:3b-4 (NLT). “I have cared for you since you were born. Yes, I carried you before you were born. I will be your God throughout your lifetime— until your hair is white with age. I made you, and I will care for you. I will carry you along and save you.”

Friend, have a blessed Friday and weekend. In His name, Amen! 🙏🕊️🙌

[freebiblestudies]

Lesson 046: The Promise Reiterated

Genesis 46:3-4 - So He said, “I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there.  I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will put his hand on your eyes.”

“I will make of you a great nation.”  God made this promise to Jacob, now named Israel.  Does this promise seem familiar to you?”

Let’s read together Genesis 12:2; Genesis 21:18; and Genesis 26:2-4.

God made the same promise to Israel’s grandfather Abraham and Israel’s father Isaac.  Why did God reiterate this promise to Isaac?

Let’s read together Ezekiel 14:20; Ezekiel 18:20-24; Jeremiah 31:33-34; John 3:16; and Galatians 3:29.

God had a personal relationship with Abraham and made a covenant with him.  God also had a personal relationship with Isaac and made a covenant with him.  God had a personal relationship with Joseph and made a covenant with him.

We cannot be saved on the strength of someone else’s relation with Jesus.  We have to choose to follow Jesus of our own volition.  

We are not automatically part of Abraham’s, Isaac’s, and Israel’s covenant with God.  We have to opt in. 

Will you choose Jesus Christ as your Lord and Savior?

[focr]

But in these last days, he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, ~ Hebrews 1:2-3

ll things were made through him, and without him was not any thing made that was made. ~ John 1:3

I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you. ~ Psalm 2:7

My steadfast love I will keep for him forever, and my covenant will stand firm for him. ~ Psalm 89:28

And again, when he brings the firstborn into the world, he says, “Let all God's angels worship him. ~ Hebrews 1:6

For to us a child is born,    to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. ~ Isaiah 9:6

[influencingforjohn]

Bible verses for protection

1. "The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore." (Psalm 121:7-8)

2. "You are my hiding place; you will protect me from trouble and surround me with songs of deliverance." (Psalm 32:7)

3. "God is our refuge and strength, an ever-present help in trouble." (Psalm 46:1)

4. "The name of the Lord is a strong tower; the righteous run to it and are safe." (Proverbs 18:10)

5. "Do not be afraid, for I am with you. Do not be frightened, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand." (Isaiah 41:10)

6. "You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday." (Psalm 91:5-6)

7. "The Lord will protect you from all evil; he will keep your soul safe." (Psalm 121:7)

8. "Cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken." (Psalm 55:22)

9. "The Lord is my rock, my refuge and my savior—my God is my rock, in whom I take refuge." (Psalm 18:2)

10. "And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." (Philippians 4:7)

Remember, God's protection is not limited to these verses, and His love and care for you are infinite. May these scriptures bring you comfort and peace!

[girlbloggercher]

how to read the Bible

this is in order!

1. John

2. Mark

3. Matthew

4. Luke

5. Genesis

6. Exodus

7. Leviticus

8. Numbers

9. Dueteronomy

10. Romans

11. Galatians

12. Colossians

13. Proverbs

14. Ecclesiastes

15. Job

16. 1 Peter

17. 1 Corinthians

18. 2 Corinthians

19. Ephesians

20. Philippians

21. 1 Thessalonians

22. 2 Thessalonians

23. 1 Timothy

24. 2 Timothy

25. James

26. 2 Peter

27. 1 John

28. 2 John

29. 3 John

30. Jude

31. Psalms

32. Joshua

33. Judges

34. 1 Samuel

35. 2 Samuel

36. 1 Kings

37. 2 Kings

38. 1 Chronicles

39. 2 Chronicles

40. Ezra

41. Nehemiah

42. Jeremiah

43. Lamentations

44. Ezekiel

45. Joel

46. Amos

47. Obadiah

48. Nahum

49. Habakkuk

50. Zephaniah

51. Haggai

52. Zechariah

53. Malachi

54. Micah

55. Hosea

56. Luke

57. Esther

58. Jonah

59. Song of Solomon

60. Acts

61. Titus

62. Philemon

63. Hebrew

64. Isaiah

65. Daniel

66. Revelation

[thatmexisaurusrex]

if we got a second season of tfatws what would you want to be in it 👀

Oh my gosh, such a good question to ask! 😆 A very hard one too Cassie, lemme think on this 🤔

Okay, a few things that would be a must would be:

A "Meanwhile, on the boat..." moment, or perhaps a montage of moments where things are happening throughout the MCU movies that happened post-TFATWS and Sam and Bucky are just 😂 on the boat, hearing about the events after the fact. I keep thinking about the scene in season 7 of Supernatural where they montage Dean commenting on what Castiel does with his new godlike powers while Dean fixes his car, but it doesn't have to be like that (3:16-3:46 here for reference lol).

Sam needs to save Bucky from falling. Sam had someone he couldn't save in the air. Bucky didn't have anyone to save him when he fell. Sam and Bucky both need that catharsis and it's wild that didn't happen in the first season.

Sam flying around as Bucky snipes at things 😂 Again - how did that not happen in the first season?

Sam and Bucky must either be already roommates or looking for an apartment which will be the place they will live in together.

Sarah, AJ, and Cass must be in it as well as other people we've seen like Carlos, Tommy, Isaiah, and Eli.

Another song by Curtis Harding must close the show's next sunset ending (it MUST be a good ending where they look into the sunset again, I'm sorry, I don't make the rules). Perhaps Can't Hide It by Curtis Harding?

Joaquín! There must be more Jay, I refuse to believe there wouldn't be so much more Jay in a season two.

FLASHBACKS. WHERE. WERE. THE. FLASHBACKS. Gimme Sam and Riley flashbacks, flashbacks of Sam with his family, gimme more info on Sam.

Can we???? Get more info on Sarah too???? Like was she married before??? Who are Cass and AJ's dad or dads??? How does she feel about Sam disappearing for a huge chunk of years??? I just want to know more about her.

And GIDEON. GIVE SAM HIS OLDER BROTHER.

Also, GIVE SAM BIRD TELEPATHY, YOU COWARDS, AS WELL AS A FALCON NAMED REDWING.

AYO AND ANEKA VISIT. THEY HAVE TO VISIT. LET AYO AND ANEKA BE BESTIES WITH SAM AND BUCKY.

Acknowledgment that Sam found Bucky in Europe but kept Bucky's secret and visited Bucky. Also that Sam visited Bucky during his time as a goatherder in Wakanda, possibly with a reference to the costco tub of lube 😂

MORE EPISODES. GIVE US MORE EPISODES. GIVE US TEN EPISODES AT LEAST, YOU COWARDS.

Things I can live without but I think would be a waste if they aren't in a hypothetical season two:

A huge and exciting action sequence during a New Orleans Mardi Gras Parade with Sam being the King of that parade.

There's a team of villainous jugglers in the Marvel comics called the Death-Throws. I really want them as secondary comedic villains who may or may not be kind of good people a la Jessie, James, and Meowth from Team Rocket in Pokemon movies. Just let Sam and Bucky have some comedy villains in the background doing their thing, Marvel.

Visiting Steve on the Moon. I just think Sam and Bucky deserve space shenanigans. I will also take a Facetime, if that's too out of budget, though.

Misty Knight cameo where Sam and Misty either imply or outright talk about being exes. Probably amicable, though, it would be funny if Sam's a bit awkward about it, but Misty's chill with him.

Karli resurrection. She deserved more of a redemption arc than Walker. Bring her back to life, Disney, I dare you.

Bucky and Falcon!Redwing don't get along. More because Bucky is jealous than anything else.

A VISIT TO WAKANDA! Do they go to Birnin Zana? Do they visit the town Bucky was living in as a goatherder? Do they go to Ayo and Aneka's home for dinner? Maybe they possibly only let Sam into the country while Ayo is like "I told you to lie low for a while, White Wolf" to Bucky 😂

Baron Zemo can have a cameo, if only because Anthony Mackie was bummed that Daniel Brühl isn't a part of Cap 4.

Wildest Options I Don't Think Would Happen But I Would Love:

SamBucky wedding. It all takes place the days leading up to their wedding. Or, if I'm being more realistic, a wedding. Like, if, say Sarah and Rhodey were getting married or Carol and Valkyrie or perhaps Ayo and Aneka.

SamBucky kiss? Though, again, highly doubt that and I'm really okay with SamBucky not being canon.

Fourth wall break where Feige himself walks into a room, sits down, and apologizes about how he treated Sam Wilson's character in the MCU and promises to do better. He pulls out an entire slide show and the episode is just him talking about how he will be integrating Sam more thoroughly into the MCU. I'm talking how specifically Sam will cameo, where he will cameo, pitches for other projects Sam will be heavily tied to, the works.

[mybeautifulchristianjourney]

Signs and Wonders Bear Witness

1 When Yeshua had finished instructing His twelve disciples, He went on from there to teach and preach in their towns. 2 Now when John heard in prison about the works of the Messiah, he sent word through his disciples 3 and said to Yeshua, “Are You the Coming One, or do we look for another?”

4 Yeshua replied, “Go report to John what you hear and see: 5 the blind see and the lame walk, those with tzara’at are cleansed and the deaf hear, and the dead are raised and the poor have good news proclaimed to them. 6 Blessed is the one who is not led to stumble because of Me.”

A Prophet Without Honor

7 Now as they were leaving, Yeshua began to talk to the crowd concerning John. “What did you go out to the wilderness to see? A reed shaken by the wind? 8 No? So what did you go out to see? A man dressed in finery? Look, those who wear finery are in the palaces of kings! 9 Then what did you go out to see? A prophet? Yes, I tell you, even more than a prophet. 10 This is the one about whom it is written,

‘Behold, I send My messenger before You, who will prepare Your way before You.’

11 “Amen, I tell you, among those born of women, none has arisen greater than John the Immerser. Yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Immerser until now, the kingdom of heaven is treated with violence, and the violent grasp hold of it. 13 For all the prophets and the Torah prophesied until the time of John. 14 And if you are willing to accept it, he is Elijah who is to come. 15 He who has ears, let him hear!

16 “But to what shall I compare this generation? It’s like children sitting in the marketplaces who call to one other, saying,

17 ‘We played the flute for you, but you did not dance. We wailed, but you did not mourn.’

18 “For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

20 Then Yeshua began to denounce the towns where most of His miracles had happened, because they did not turn from their sins. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have turned long ago in sackcloth and ashes. 22 Nevertheless I tell you, it will be more bearable for Tyre and Sidon on the Day of Judgment than for you. 23 And you, Capernaum? Will you be lifted up to heaven? No, you will go down to Sheol! For if the miracles done in you had been done in Sodom, it would have remained to this day. 24 Nevertheless I tell you that it will be more bearable for the land of Sodom on the Day of Judgment than for you.”

Yeshua Teaches the Ways of His Father

25 At that time Yeshua said in response, “I praise You, Father, Lord of heaven and of earth, that You have hidden these things from the wise and discerning and revealed them to infants. 26 Yes, Father, for this way was pleasing to You.

27 “All things have been handed over to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him. 28 Come to Me, all who are weary and burdened, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and ‘you will find rest for your souls.’ 30 For My yoke is easy and My burden is light.” — Matthew 11 | Tree of Life Version (TLV) Tree of Life Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society. Cross References: Genesis 50:10; Exodus 4:11; Numbers 12:3; Deuteronomy 28:54; Job 37:24; Psalm 118:26; Proverbs 23:21; Isaiah 14:13; Isaiah 28:12; Isaiah 29:18; Jeremiah 23:14; Joel 3:4; Amos 1:9; Malachi 3:1; Malachi 4:5; Matthew 3:1; Matthew 3:4; Matthew 3:15; Matthew 5:19; Matthew 5:46; Matthew 7:28; Matthew 9:34-35; Matthew 14:5; Matthew 4:12; Matthew 5:29; Matthew 12:20; Matthew 13:9; Matthew 13:21; Matthew 13:43; Matthew 14:3; Matthew 17:10; Matthew 21:26; Matthew 23:7; Matthew 28:18; Mark 1:2; Mark 3:22; Mark 12:38; Luke 1:76; Luke 7:32; Luke 10:13; Luke 16:16; Luke 22:42; John 5:36; 1 John 5:3

What does Matthew chapter 11 mean?

Key Events in Matthew 11

1. John sends his disciples to Jesus. 7. Jesus' testimony concerning John. 16. The perverse judgment of the people concerning the Son. 20. Jesus upbraids Korazin, Bethsaida, and Capernaum; 25. and praising his Father's wisdom in revealing the Gospel to the simple, 28. he calls to him those who are weary and burdened.

[apilgrimpassingby]

Demons of the Hebrew Bible

Since today is also the day for Lord of Spiritsposting, I've decided to make a post I considered yesterday - the demons of the Hebrew Bible. This will be a long post, so I'm inserting a "Keep Reading".

Azazel: Appears only once in Leviticus 16, as the being in the wilderness to whom the goat with the people's sins laid on it in the Day of Atonement ritual is given (this isn't sacrifice, because the animal isn't killed or offered on an altar, among other things). Becomes a Devil figure in some later Jewish literature like the Book of Enoch, and is associated with deserts, sin and goats - the name literally means "the goat that goes away" (an archaic translation gives us the word "scapegoat"), and the seemingly-random reference to goat demons in Leviticus 17:7 comes just after Azazel's appearance.

Deber: The most prominent of the gang, appearing (usually in conjunction with other figures on this list) in Jeremiah, Ezekiel, Hosea, Amos, Habakkuk and the Pentateuch a total of 49 times, usually unleashed as punishment for some sin by Israel (compare "handing people over to Satan" in St. Paul's letters - 1 Corinthians 5:5, 1 Timothy 1:20). A nocturnal demon of pestilence and destruction associated with the underworld in Canaanite mythology.

Hereb: Rendered as "the sword" in English; the next most prominent one, appearing 29 times and, like Deber, in conjunction with the others. A demon of violence and destruction associated with blood-drinking (Isaiah 34:5, Jeremiah 46:10) and flesh-eating (Deuteronomy 32:42, Jeremiah 12:12) and probably the rider on a red horse from Revelation 6:3-4.

Lilit: Appears just once, Isaiah 34:14, where she's dwelling in some ruins. Usually translated as "screech owl" or "night bird", but some use "Lilith". In Mesopotamian mythology, the lili are a class of nocturnal female demons associated who kill babies and are associated with owls, so the translation as "screech owl" is acceptable. The Songs of the Sage from the Dead Sea Scrolls refer to liliyot (feminine plural) as a class of demons: "And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, liliths, howlers...

Livyatan: Usually anglicised as Leviathan, and appears five times: Job 3:8 and chapter 41, Psalms 74:12-14 and 104:26 and Isaiah 27:1. Based on those appearances, he's a multi-headed fire-breathing sea serpent immune to weapons who battles with Yahweh and (of course) always loses. The myth of a god fighting a sea serpent is a staple of world mythology. Likely correlates to the beast from the sea of Revelation 13:1-10, since Leviathan is paired with a beast from the earth (Behemoth; Job 40:15-24) - also compare Revelation 13:4 ("Who is like the beast, and who can fight against it?”) to Job 41:33-34 ("On earth there is not his like, a creature without fear. He sees everything that is high; he is king over all the sons of pride").

Nephilim: Famously appear in Genesis 6:1-4 as the warriors born of the sons of God and the daughters of men, understood in Second Temple Jewish texts such as the Book of Enoch and the Septuagint to be giants born of fallen angels and human women. They appear by the name Anakim or Rephaim in Genesis 14:5, 15:20, Deuteronomy 1:28, 2:10-11, 2:20-21, 3:11, 3;13, 9:2 and Joshua 11:21-22, 12:4, 13:12, 14:12, 14:15 and 15:8 and war with giants appears in 2 Samuel 21:16-22, 1 Chronicles 20:4-8 and, of course, 1 Samuel 17 (the David and Goliath story).

Qeteb: Appears just 4 times (Deuteronomy 32:24; Psalm 91:6; Isaiah 28:2; Hosea 13:14), together with Deber in the Psalms and Hosea appearances and together with Resheph in Deuteronomy; if there's any lesson from this post so far, it's that plague demons hunt in packs. A diurnal plague demon whose name is rendered in English as "destruction"; nothing more to be said.

Ra'av: The third most prominent one, appearing 35 times; a famine demon whose name is rendered in English as "famine" or "hunger" who is unleashed on Israel as punishment together with (surprise!) Hereb and either Deber or Resheph. Probably the rider on a black horse from Revelation 6:5-6.

Rephaim: The spirits of dead kings who dwell in the underworld not doing much, translated in the ESV as shades and appearing in Isaiah 14:9 and 26:14; the same imagery and concept is being used by Ezekiel 32:20-30.

Resheph: A demon of plague and conquest worshipped as a god in Canaanite and Egyptian culture, depicted as a bearded archer on a white horse. Appears just 6 times in the Hebrew Bible (Deuteronomy 32:24; Habakkuk 3:5 Psalm 78:48; Job 5:7, Song of Songs 8:6); the name is rendered as "plague" or "pestilence" or occasionally "fire" or "sparks" because the name literally means "burning". Probably the rider on a white horse from Revelation 6:2.

Sources and Further Reading

"Before Him Went Pestilence (Hab. 3:5) - Biblical Lexis and Semantic Field of Epidemics" by Jozef Jankovic for The Old Testament Society of South Africa

"A Land of Giants" by Frs. Andrew Stephen Damick and Stephen DeYoung on The Lord of Spirits

"War, Famine, Disease, Death and Hades" by Fr. Stephen DeYoung on The Whole Counsel of God

"Who is Azazel?" by Fr. Stephen DeYoung on The Whole Counsel of God

Who is Lilith - Ancient Development and Origins of the Demon Queen by Dr. Justin Sledge on ESOTERICA

Or in short - stop making it all about Lilith. Use some other Hebrew Bible demons.

[patriottruth]

Earthquake: 15:44:00 GMT+2 Jerusalem, Israel, 05:44:00 PST Local Time Furnace Creek, California (5 minutes, 59 seconds (359 seconds) after the 13:38:01 UTC "Abortion" truth post)

Matthew 13:38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. Matthew 13:39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels. Matthew 13:40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. Matthew 13:41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. Matthew 13:42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Matthew 13:43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand! Matthew 13:44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

TANAKH (Jewish Publication Society, Hebrew-English) Page 1457 Psalm 38:1 A psalm of David. Lehazkir. Psalm 38:2 O Lord, do not punish me in wrath; do not chastise me in fury. Psalm 38:3 For Your arrows have struck me; Your blows have fallen upon me.

Mark 15:44 Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. Mark 15:45 The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. Mark 15:46 Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. Mark 15:47 Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid. Mark 16:1 Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body. Mark 16:2 Very early on Sunday morning, just at sunrise, they went to the tomb. Mark 16:3 On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb? Mark 16:4 But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside. Mark 16:5 When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, Mark 16:6 but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. Mark 16:7 Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”

John 5:44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God. John 5:45 “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.

Strong's Concordance #359 Eloth: "grove of lofty trees" Original Word: אֵילוֹת

TANAKH (Jewish Publication Society, Hebrew-English) Pages 987, 988, and 989 Isaiah 61:1 The spirit of the Lord God is upon me, Because the Lord has anointed me; He has sent me as a herald of joy to the humble. To bind up the wounded of heart, To proclaim release to the captives, Liberation to the imprisoned; Isaiah 61:2 To proclaim a year of the Lord's favor And a day of vindication by our God; To comfort all who mourn-- Isaiah 61:3 To provide for the mourners in Zion--To give them a turban instead of ashes,The festive ointment instead of mourning, A garment of splendor instead of a drooping spirit. They shall be called terebinths of victory, Planted by the Lord for His glory. Isaiah 61:4 And they shall build the ancient ruins, Raise up the desolations of old, And renew the ruined cities, The desolations of many ages. Isaiah 61:5 Strangers shall stand and pasture your flocks, Aliens shall be your plowmen and vinetrimmers; Isaiah 61:6 While you shall be called "Priests of the Lord," And termed "Servants of our God." You shall enjoy the wealth of nations And revel in their riches. Isaiah 61:7 Because your shame was double--Me cried, "Disgrace is their portion"--Assuredly, They shall have a double share in their land, Joy shall be theirs for all time. Isaiah 61:8 For I the Lord love justice, I hate robbery with a burnt offering. I will pay them their wages faithfully, And make a covenant with them for all time. Isaiah 61:9 Their offspring shall be known among the nations, Their descendants in the midst of the peoples. All who see them shall recognize That they are a stock the Lord has blessed. Isaiah 61:10 I greatly rejoice in the Lord, My whole being exults in my God. For He has clothed me with garments of triumph, Wrapped me in a robe of victory, Like a bridegroom adorned with a turban, Like a bride bedecked with her finery. Isaiah 61:11 For as the earth brings forth her growth And a garden makes the seed shoot up, So the Lord God will make Victory and renown shoot up In the presence of all the nations.

Those who love, fear, seek out, and turn to the almighty G-d of Abraham, Isaac, and Jacob and who study the Living Word of the Abrahamic G-d know and understand that wisdom is female…

TANAKH (Jewish Publication Society, Hebrew-English) Page 1603 Proverbs 3:13 Happy is the man who finds wisdom, The man who attains understanding. Proverbs 3:14 Her value in trade is better than silver, Her yield, greater than gold. Proverbs 3:15 She is more precious than rubies; All of your goods cannot equal her. Proverbs 3:16 In her right hand is length of days, In her left, riches and honor. Proverbs 3:17 Her ways are pleasant ways, And all her paths, peaceful. Proverbs 3:18 She is a tree of life to those who grasp her, And whoever holds on to her is happy. Proverbs 3:19 The Lord founded the earth by wisdom; He established the heavens by understanding;

Kamala Harris Presidential Campaign Announcement - We Choose Freedom July 25, 2024 (207th day) Duration: 1:20 (80 seconds) https://www.youtube.com/watch?v=sHky_Xopyrw sHky_Xopyrw hkoprswxyy 8+10+50+60+80+90+900+300+400+400=2298. 2298+80=2378. 2378+207=2585.

Strong's Concordance #2585 Chanok: From chanak; initiated; Chanok, an antediluvian patriach -- Enoch; four Israelites, sons of Cain, Jered, Midian and Reuben Original Word: חֲנוֹךְ

Strong's Concordance #2596 chanak: to initiate, train up, dedicate, an apprentice Original Word: חָנַךְ

TANAKH (Jewish Publication Society, Hebrew-English) Page 1636 Proverbs 22:6 Train a lad in the way he ought to go; He will not swerve from it even in old age.

TANAKH (Jewish Publication Society, Hebrew-English) Page 15 Genesis 9:5 But for your own life-blood I will require a reckoning: I will require it of every beast; of man, too, will I require a reckoning for human life, of every man for that of his fellow man!

In Genesis 9:5, this is the original word for "your lives/human life" in Hebrew that is in the TANAKH that Jesus Christ, an Israeli Hebrew, taught from: Strong's Concordance #5315 nephesh: a soul, living being, life, self, person, desire, passion, appetite, emotion Original Word: נֶפֶשׁ

In Genesis 9:5, this is the original word for "man" in Hebrew that is in the TANAKH that Jesus Christ, an Israeli Hebrew, taught from: Strong's Concordance #120 adam: man, mankind, humankind, a human being, a person Original Word: אָדָם

In Genesis 9:5, this is the original word for "his" in Hebrew that is in the TANAKH that Jesus Christ, an Israeli Hebrew, taught from: Strong's Concordance #251 ach: kindred, a brother, a sister, a fellow human being Original Word: אָח

An accurate reading of the original Hebrew for all Jews and Christians is thus: Genesis 9:5 But for your own life-blood I will require a reckoning: I will require it of every beast; of humanity, too, will I require a reckoning for every human being's life, soul, spirit, desire, passion, hopes, dreams, and the entirety/sum of their moment-by-moment human experience on earth, of every human being for that of their fellow human beings!

Strong's Concordance #9 abedah: From 'abad; something lost; destruction, i.e. Hades -- lost, a lost thing Original Word: אֲבֵדָה

TANAKH (Jewish Publication Society, Hebrew-English) Page 901 Isaiah 26:3 The confident mind You guard in safety, In safety because it trusts in You.

TANAKH (Jewish Publication Society, Hebrew-English) Page 1440 Psalm 26:1 Of David. Vindicate me, O Lord, for I have walked without blame; I have trusted in the Lord; I have not faltered. Psalm 26:2 Probe me, O Lord, and try me, test my heart and mind; Psalm 26:3 for my eyes are on Your steadfast love; I have set my course by it. Psalm 26:4 I do not consort with scoundrels, or mix with hypocrites; Psalm 26:5 I detest the company of evil men, and do not consort with the wicked;

Earthquake: M 0.9 - 26.3 km (16.3 mi) NW of Furnace Creek, California

2024-11-05 13:44:00 (UTC) 36.596°N 117.082°W 5.0 km depth

In Death Valley at the base of Tucki Mountain near Route 190/Death Valley Scenic Byway, Salt Creek, and Stovepipe Wells Road.

Tucki ciktu 3+9+10+100+200=322.

Strong's Concordance #322 achorannith: from 'achowr; backwards -- back (-ward, again). Original Word: אֲחֹרַנִּית

Strong's Concordance #190 oyah: woe! alas! Original Word: אוֹיָה

Matthew 5:13 “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

Mandisa Ft. TobyMac & Kirk Franklin - Bleed The Same (There's no definition of "United" other than standing and coexisting together as one "We The People" of the United States of America.) Duration: 4:56 (296 seconds) Published: January 14, 2018 (14th day) https://www.youtube.com/watch?v=HVKuA1s5I3o HVKuA1s5I3o (1, 5, 3) HVKuAsIo ahikosuv 1+8+9+10+50+90+200+700=1068. 1068+1+5+3=1077. 1077+14=1091. 1091+296=1387.

Strong's Concordance #1387 Geba: a Levitical city of Benjamin; a hill Original Word: גֶּבַע

Matthew 5:14 “You are the light of the world—like a city on a hilltop that cannot be hidden. Matthew 5:15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. Matthew 5:16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. Matthew 5:18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Matthew 5:19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

TANAKH (Jewish Publication Society, Hebrew-English) Page 1759 Lamentations 3:45 You have made us filth and refuse In the midst of the peoples.

"Ours was the first revolution in the history of mankind that truly reversed the course of government, and with three little words: 'We the People.' 'We the People' tell the government what to do; it doesn't tell us. 'We the People' are the driver; the government is the car. And we decide where it should go, and by what route, and how fast.

Almost all the world's constitutions are documents in which governments tell the people what their privileges are. Our Constitution is a document in which 'We the People' tell the government what it is allowed to do. 'We the People' are free. This belief has been the underlying basis for everything I've tried to do these past 8 years.

An informed patriotism is what we want. And are we doing a good enough job teaching our children what America is and what she represents in the long history of the world? Those of us who are over 35 or so years of age grew up in a different America. We were taught, very directly, what it means to be an American. And we absorbed, almost in the air, a love of country and an appreciation of its institutions. If you didn't get these things from your family you got them from the neighborhood, from the father down the street who fought in Korea or the family who lost someone at Anzio. Or you could get a sense of patriotism from school. And if all else failed you could get a sense of patriotism from the popular culture. The movies celebrated democratic values and implicitly reinforced the idea that America was special. TV was like that, too, through the mid-60s.

So, we've got to teach history based not on what's in fashion but what's important -- why the Pilgrims came here, who Jimmy Doolittle was, and what those 30 seconds over Tokyo meant. You know, four years ago on the 40th anniversary of D-day, I read a letter from a young woman writing to her late father, who'd fought on Omaha Beach. Her name was Lisa Zanatta Henn, and she said, 'we will always remember, we will never forget what the boys of Normandy did.' Well, let's help her keep her word. If we forget what we did, we won't know who we are. I'm warning of an eradication of the American memory that could result, ultimately, in an erosion of the American spirit. Let's start with some basics: more attention to American history and a greater emphasis on civic ritual.

And let me offer lesson number one about America: All great change in America begins at the dinner table. So, tomorrow night in the kitchen I hope the talking begins. And children, if your parents haven't been teaching you what it means to be an American, let 'em know and nail 'em on it. That would be a very American thing to do.

The past few days when I've been at that window upstairs, I've thought a bit of the 'shining city upon a hill.' The phrase comes from John Winthrop, who wrote it to describe the America he imagined. What he imagined was important because he was an early Pilgrim, an early freedom man. He journeyed here on what today we'd call a little wooden boat; and like the other Pilgrims, he was looking for a home that would be free. I've spoken of the shining city all my political life, but I don't know if I ever quite communicated what I saw when I said it. But in my mind it was a tall, proud city built on rocks stronger than oceans, windswept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That's how I saw it, and see it still." - Ronald Reagan (1989 Farewell Speech)

Michelle Branch - You Set Me Free Duration: 3:12 (192 seconds) Published: October 14, 2021 (287th day) https://www.youtube.com/watch?v=DgnMVHcUpI8 DgnMVHcUpI8 (8) DgnMVHcUpI cdghimnpuv 3+4+7+8+9+30+40+60+200+700=1061. 1061+8=1069. 1069+287=1356. 1356+192=1548.

Strong's Concordance #1548 galach: to be bald, shave, shave off, shaved; to lay waste -- poll Original Word: גָּלַח

Anti-American MAGA book bans:

"As President, I was never an 'officer of the United States' and I did not take an oath 'to support the Constitution of the United States'. Therefore, Section 3 of the 14th Amendment of the U.S. Constitution doesn't apply to me, can't be applied to me, and can't prevent me from running for or holding office for my actions on January 6, 2021." - donald j. trump (November 27, 2023)

Avatar: The Last Airbender - Aang vs. Ozai (Final Battle) July 19, 2008 (201st day) Duration: 13:51 (831 seconds) https://www.youtube.com/watch?v=kXShLPXfWZA kXShLPXfWZA afhklpswxxz 1+6+8+10+20+60+90+900+300+300+500=2195. 2195+831=3026. 3026+201=3227.

Strong's Concordance #3227 yemini: right, on the right hand, right-handed Original Word: יְמִינִי

TANAKH (Jewish Publication Society, Hebrew-English) Page 145 Exodus 15:6 Your right hand, O Lord, glorious in power, Your right hand, O Lord, shatters the foe!

TANAKH (Jewish Publication Society, Hebrew-English) Pages 1483 and 1484 Psalm 60:1 For the leader; on shushan eduth. A michtam of David (to be taught), Psalm 60:2 when he fought with Aram-Naharaim and Aram-Zobah, and Joab returned and defeated Edom--[an army] of twelve thousand men--in the Valley of Salt. Psalm 60:3 O God, You have rejected us, You have made a breach in us; You have been angry; restore us! Psalm 60:4 You have made the land quake; You have torn it open. Mend its fissures, for it is collapsing. Psalm 60:5 You have made Your people suffer hardship; You have given us wine that makes us reel. Psalm 60:6 Give those who fear You because of Your truth a banner for rallying. Selah. Psalm 60:7 That those whom You love might be rescued, deliver with Your right hand and answer me.

TANAKH (Jewish Publication Society, Hebrew-English) Page 1561 Psalm 118:16 The right hand of the Lord is exalted! The right hand of the Lord is triumphant!"

5ive - Keep On Movin' (from Invincible - Special Edition) Duration: 3:18 (198 seconds) Published: September 18, 2015 (261st day) https://www.youtube.com/watch?v=tli9j-MUVGI tli9j-MUVGI (9) tlij-MUVGI giijlmtuv 7+9+9+600+20+30+100+200+700=1675. 1675+9=1684. 1684+261=1945. 1945+198=2143.

Strong's Concordance #2143 zeker: remembrance, memorial; male Original Word: זֵכֶר

TANAKH (Jewish Publication Society, Hebrew-English) Page 1555 Psalm 111:1 Hallelujah. I praise the Lord with all my heart in the assembled congregation of the upright. Psalm 111:2 The works of the Lord are great, within reach of all who desire them. Psalm 111:3 His deeds are splendid and glorious; His beneficence is everlasting; Psalm 111:4 He has won renown for His wonders. The Lord is gracious and compassionate; Psalm 111:5 He gives food to those who fear Him; He is ever mindful of His covenant. Psalm 111:6 He revealed to His people His powerful works, in giving them the heritage of nations. Psalm 111:7 His handiwork is truth and justice; all His precepts are enduring, Psalm 111:8 well-founded for all eternity, wrought of truth and equity. Psalm 111:9 He sent redemption to His people; He ordained His covenant for all time; His name is holy and awesome. Psalm 111:10 The beginning of wisdom is fear of the Lord; all who practice it gain sound understanding. Praise of Him is everlasting.

36.596°N

Strong's Concordance #36 Abitub: From 'ab and tuwb; father of goodness (i.e. Good); "my father is goodness," a Benjamite Original Word: אֲבִיטוּב

Strong's Concordance #596 anan: to complain, murmur, to mourn Original Word: אָ��ַן

117.082°W

Strong's Concordance #117 addir: From 'adar; wide or (generally) large; figuratively, powerful -- excellent, famous, gallant, glorious, goodly, lordly, mighty(- ier one), noble, principal, worthy, majestic Original Word: אַדִּיר

Strong's Concordance #82 abar: to fly, to soar Original Word: אָבַר

TANAKH (Jewish Publication Society, Hebrew-English) Page 446 Deuteronomy 32:9 For the Lord's portion is His people, Jacob His own allotment. Deuteronomy 32:10 He found him in a desert region, In an empty howling waste. He engirded him, watched over him, Guarded him as the pupil of His eye. Deuteronomy 32:11 Like an eagle who rouses his nestlings, Gliding down to his young, So did He spread His wings and take him, Bear him along on His pinions; Deuteronomy 32:12 The Lord alone did guide him, No alien god at His side.

A home of my Father's goodness and defense: אַ דִּיר אֲבִי טוּב אָבַראָנַן

[orthodoxadventure]

Great and Holy Friday

Commemorated on May 3

Great and Holy Friday

On Great and Holy Friday, Christ died on the Cross. He gave up His spirit with the words: “It is finished” (John 19:30). These words are better understood when rendered: “It is consummated.” He had accomplished the work for which His heavenly Father had sent Him into the world. He became a man in the fullest sense of the word. He accepted the baptism of repentance from John in the Jordan River. He assumed the whole human condition, experiencing all its alienation, agony, and suffering, concluding with the lowly death on the Cross. He perfectly fulfilled the prophecy of Isaiah:

“Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul to death, and was numbered with the transgressors; yet he bore the sins of many, and made intercession for the transgressors.”

(Isaiah 53:12)

The Man of Sorrows

On the Cross Jesus thus became “the man of sorrows; acquainted with grief” whom the prophet Isaiah had foretold. He was “despised and forsaken by men” and “smitten by God, and afflicted” (Isaiah 53:3-4). He became the one with “no form or comeliness that we should look at him, and no beauty that we should desire him” (Isaiah 53:2). His appearance was “marred beyond human semblance, and his form beyond that of the sons of men” (Isaiah 52:14). All these Messianic prophecies were fulfilled in Jesus as he hung from the Cross.

As the end approached, He cried: “My God, my God, why hast Thou forsaken me?” (Matthew 27:46). This cry indicated His complete identification with the human condition. He had totally embraced the despised, forsaken and smitten condition of suffering and death—alienation from God. He was truly the man of sorrows.

Yet, it is important to note that Jesus’ cry of anguish from the Cross was not a sign of His loss of faith in His Father. The words which He exclaimed are the first verse of Psalm 22, a messianic Psalm. The first part of the Psalm foretells the anguish, suffering and death of the Messiah. The second part is a song of praise to God. It predicts the final victory of the Messiah.

The Formal Charges

The death of Christ had been sought by the religious leaders in Jerusalem from the earliest days of His public ministry. The formal charges made against Him usually fell into the following two categories:

1) violation of the Law of the Old Testament, e.g., breaking the Sabbath rest; 2) blasphemy: making Himself equal with God.

Matters were hastened (consummated) by the moment of truth which followed His entrance into Jerusalem on Palm Sunday. He had the people behind Him. He spoke plainly. He said that the Sabbath was made for man, and not man for the Sabbath. He chastised the scribes and Pharisees for reducing religion to a purely external affair;

“You are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead men’s bones and all uncleanness. So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity” (Matthew 23:27-28).

It was the second formal charge; however, that became the basis for His conviction.

The Religious Trial

Christ’s conviction and death sentence required two trials: religious and political. The religious trial was first and took place during the night immediately after His arrest. After considerable difficulty in finding witnesses for the prosecution who actually agreed in their testimony, Caiaphas, the high priest, asked Jesus the essential question: “Are you Christ, the Son of the Blessed?” Jesus, who had remained silent to this point, now responded directly:

“I am; and you will see the Son of man sitting at the right hand of power, and coming with the clouds of heaven” (Mark 14:61-62).

Jesus’ reply recalled the many other statements He had made beginning with the words, “I am.” “I am the bread of life . . . I am the light of the world. . . I am the way, the truth, and the life. . . before Abraham was, I am.” (John 6 through 15). The use of these words themselves was considered blasphemous by the religious leaders. The words were the Name of God. By using them as His own Name, Jesus positively identified Himself with God. From the burning bush the voice of God had disclosed these words to Moses as the Divine Name:

“Say this to the people of Israel, ‘I AM has sent me to you’” (Exodus 3:13-14).

Now Jesus, as He had done on many other occasions, used them as His own Name. The high priest immediately tore his mantle and “they all condemned Him as deserving death” (Mark 14:64). In their view He had violated the Law of the Old Testament:

“He who blasphemes the name of the Lord shall be put to death” (Leviticus 24:16).

The Political Trial

The Jewish religious leaders lacked the actual authority to carry out the above law: to put a man to death. Such authority belonged to the Roman civil administration. Jesus had carefully kept His activity free of political implications. He refused the temptation of Satan to rule the kingdoms of the world by the sword (Luke 4: 1-12). He often charged His disciples and others to tell no one that He was , the Christ, because of the political overtones that this title carried for many (Matthew 16: 13-20). He rebuked Peter, calling him Satan, when the disciple hinted at His swerving from the true nature of His mission (Matthew 16:23). To Pilate, the spineless and indifferent Roman Governor, He said plainly: “My kingdom is not of this world” (John 18:36). Jesus was not a political revolutionary who came to free the people from Roman control and establish a new kingdom based on worldly power.

Nevertheless, the religious leaders, acting in agreement with the masses, devised political charges against Him in order to get their way. They presented Christ to the Romans as a political , leader, the “King of the Jews” in a worldly sense, a threat to Roman rule and a challenge to Caesar. Pilate became fearful of his own position as he heard the charges and saw the seething mobs. Therefore, despite his avowed testimony to Jesus’ innocence, he passed formal sentence, “washed his hands” of the matter, and turned Jesus over to be crucified (John 19:16).

Crucifixion—The Triumph of Evil

Before succumbing to this cruel Roman method of executing political criminals, Jesus suffered still other injustices. He was stripped, mocked and beaten. He wore a “kingly” crown of thorns on His head. He carried His own cross. He was finally nailed to the cross between two thieves at a place called Golgotha (the place of the skull) outside Jerusalem. An inscription was placed above His head on the Cross to indicate the nature of His crime: “Jesus of Nazareth, the King of the Jews.” He yielded up His spirit at about the ninth hour (3 p.m.), after hanging on the Cross for about six hours.

On Holy Friday evil triumphed. “It was night” (John 13:30) when Judas departed from the Last Supper to complete his act of betrayal, and “there was darkness over all the land” (Matthew 27:45) when Jesus was hanging on the Cross. The evil forces of this world had been massed against Christ. Unjust trials convicted Him. A criminal was released to the people instead of Him. Nails and a spear pierced His body. Bitter vinegar was given to Him to quench His thirst. Only one disciple remained faithful to Him. Finally, the tomb of another man became His place of repose after death.

The innocent Jesus was put to death on the basis of both religious and political charges. Both Jews and Gentile Romans participated in His death sentence.

“The rulers of the people have assembled against the Lord and His Christ.” (Psalm 2—the Prokeimenon of the Holy Thursday Vesperal Liturgy)

We, also, in many ways continue to participate in the death sentence given to Christ. The formal charges outlined above do not exhaust the reasons for the crucifixion. Behind the formal charges lay a host of injustices brought, on by hidden and personal motivations. Jesus openly spoke the truth about God and man. He thereby exposed the false character of the righteousness and smug security, both religious and material, claimed by many especially those in high places. The constantly occurring expositions of such smugness in our own day teach us the truly illusory nature of much so-called righteousness and security. In the deepest sense, the death of Christ was brought about by hardened, personal sin—the refusal of people to change themselves in the light of reality, which is Christ.

“He came to His very own, and His own received Him not” (John 1:11).

Especially we, the Christian people, are Christ’s very own. He continues to come to us in His Church. Each time we attempt to make the Church into something other than the eternal coming of Christ into our midst, each time we refuse to repent for our wrongs; we, too, reject Christ and participate in His death sentence.

The Vespers

The Vespers, celebrated in the Church on Holy Friday afternoon, brings to mind all of the final events of the life of Christ as mentioned above: the trial, the sentence, the scourging and mocking, the crucifixion, the death, the taking down of His body from the Cross, and the burial. As the hymnography indicates, these events remain ever-present in the Church; they constitute the today of its life.

The service is replete with readings from Scripture: three from the Old Testament and two from the New. The first of the Old Testament readings, from Exodus, speaks of Moses beholding the “back” of the glory of God—for no man can see the glory of God face to face and live. The Church uses this reading to emphasize that now, in the crucifixion and death of Christ, God is making the ultimate condescension to reveal His glory to man—from within man himself.

The death of Christ was of a wholly voluntary character. He dies not because of some necessity in His being: as the Son of God He has life in Himself! Yet, He voluntarily gave up His life as the greatest sign of God’s love for man, as the ultimate revelation of the Divine glory:

“Greater love has no man than this, that a man lay down his life for his friends” (John 15:13).

The vesperal hymnography further develops the fact that God reveals His glory to us in this condescending love. The Crucifixion is the heart of such love, for the One being crucified is none other than He through whom all things have been created:

Today the Master of creation stands before Pilate. Today the Creator of all is condemned to die on the cross. . . The Redeemer of the world is slapped on the face. The Maker of all is mocked by His own servants. Glory to Thy condescension, 0 Lover of man! (Verse on “Lord I call”, and the Apostikha)

The verses also underscore the cosmic dimensions of the event taking place on the Cross. Just as God who revealed Himself to Moses is not a god, but the God of “heaven and earth, and of all things visible and invisible,” so the death of Jesus is not the culmination of a petty struggle in the domestic life of Palestine. Rather, it is the very center of the epic struggle between God and the Evil One, involving the whole universe:

All creation was changed by fear when it saw Thee hanging on the cross, 0 Christ! The sun was darkened, and the foundations of the earth were shaken. All things suffered with the Creator of all. 0 Lord, who didst willingly endure this for us, glory to Thee! (Verse I on “Lord, I Call”)

The second Reading from the Old Testament (Job 42:12 to the end) manifests Job as a prophetic figure of the Messiah Himself. The plight of Job is followed in the services throughout Holy Week, and is concluded with this reading. Job is the righteous servant who remains faithful to God despite trial, humiliation, and the loss of all his possessions and family. Because of his faithfulness, however, “The Lord blessed the latter days of Job more than his beginning” (Job 42: 12)

The third of the Old Testamental readings is by far the most substantial (Isaiah 52:13 to 54:1). It is a prototype of the Gospel itself. Read at this moment, it positively identifies Jesus of Nazareth as the Suffering Servant, the Man of Sorrows; the Messiah of Israel.

The Epistle Reading (I Corinthians 1:18 to 2:2) speaks of Jesus crucified, a folly for the world, as the real center of our Faith. The Gospel reading, a lengthy composite taken from Matthew, Luke and John, simply narrates all the events associated with the crucifixion and burial of Christ.

All the readings obviously focus on the theme of hope. As the Lord of Glory, the fulfillment of the righteous Job, and the Messiah Himself, humiliation and death will have no final hold over Jesus. Even the parental mourning of Mary is transformed in the light of this hope:

When she who bore Thee without seed saw Thee suspended upon the Tree, 0 Christ, the Creator and God of all, she cried bitterly: “Where is the beauty of Thy countenance, my Son? I cannot bear to see Thee unjustly crucified. Hasten and arise, that I too may see Thy resurrection from the dead on the third day! (Verse IV on “Lord I call.”)

Near the end of the Vespers, the priest vests fully in dark vestments. At the appointed time he lifts the Holy Shroud, a large icon depicting Christ lying in the tomb, from the altar table. Together with selected laymen and servers, a procession is formed and the Holy Shroud is carried to a specially prepared tomb in the center of the church. As the procession moves, the troparion is sung:

The Noble Joseph, when he had taken down Thy most pure body from the tree, wrapped it in fine linen and anointed it with spices, and placed it in a new tomb.

At this ultimate solemn moment of Vespers, the theme of hope once again occurs—this time more strongly and clearly than ever. As knees are bent and heads are bowed, and often tears are shed, another troparion is sung which penetrates through this triumph of evil, to the new day which is contained in its very midst:

The Angel came to the myrrh-bearing women at the tomb and said: “Myrrh is fitting for the dead, but Christ has shown Himself a stranger to corruption.

A new Age is dawning. Our salvation is taking place. The One who died is the same One who will rise on the third day, to “trample down death by death,” and to free us from corruption.

Therefore, at the conclusion of Holy Friday Vespers, at the end of this long day of darkness, when all things are apparently ended, our eternal hope for salvation springs forth. For Christ is indeed a stranger to corruption:

“As by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.” (I Cor. 15:21-32)

“If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake and the gospel’s will save it.” (Mark 8:35)

- Father Paul Lazor

[writing-whump]

Fic Masterlist 1-90

1. Sick and hurt Matthew, Isaiah and reluctant Seline help

2. Matthew defends Seline and gets sick

3. Matthew helping sick Isaiah

4. Matthew helping sick Isaiah p.2 (Isaiah's pov)

5. Matthew with stomach flu + caretaker Seline

6. Seline sick with Isaiah on the road

7. Seline sick p.2 + Isaiah and Matthew

8. Food poisoning Matthew + caretaker Isaiah

9. Isaiah poisoned at an event p.1 + Sonny and Matthew

10. Isaiah poisoned p.2 + Seline and Matthew as caretakers

11. Recovering Isaiah, panicked Matthew, moving in together idea

12. Sick Seline with a headache + Isaiah

13. Matthew mixing milk with bubbly drinks + Seline as caretaker

14. Matthew sick from roller coaster ride + Isaiah as caretaker

15. Isaiah stress sick during a movie night + Seline as caretaker

16. Hector with a broken leg + Isaiah reluctantly helps

17. Late night visit with bleeding hand Reuben + Isaiah angsting

18. Caleb sick from fear + Seline + Matthew

19. Seline crying + upset sick Matthew + Isaiah as caretaker

20. Hector sick from Seline's protective wards

21. Isaiah sick from a nightmare + Seline

22. Matthew sick from hiding an infected injury + Seline + worried Isaiah

23. Matthew with a stomach bug calls Isaiah to pick him up + awkward comfort Seline

24. Isaiah catches Matthew's bug + Seline + bellyrubs

25. Seline with a cold + Isaiah + fluff

26. Flashback: upset 18 years old Isaiah can't stop throwing up + crying + reluctant caretaker Sonny

27. Feverish Matthew + backstory reveal + Isaiah and Seline for comfort

28. Arnie with ear infection + Isaiah as caretaker + brotherly reunion

29. Isaiah + heart episode + sick at night + Matthew for help

30. Flashback fic: 17 years old Isaiah, abusive father, Reuben as prisoner

31. Drunk sick emotional Arnie + angry worried Hector

32. Emberassed in denial Isaiah sick from a gory movie + worried angry Matthew

33. Hector with food poisoning + guilty anxious Arnie + calling Isaiah for help

34. Hector recovering from food poisoning + emotional talk with Isaiah

35. Hurt Matt + Hector helps + brings him to Isaiah

36. Seline crying and stressing over trains + Matthew with a concussion for comfort

37. Isaiah comes home to find Seline and Matt huddled together in bed

38. Isaiah with a high fever and a nosebleed + calls Seline to come home to help

39. Hector with bruised ribs + Arnie sick with the flu hiding from he so he doesn't catch it

40. Part 2: Isaiah helping sick Arnie and hurt Hector

41. Seline with upset tummy + Isaiah gives her bellyrubs + fluff

42. Matt sick with heatstroke + Isaiah for comfort

43. Isaiah with heart episode at an event + meeting Matt's sister + Hector trying to help

44. Part 2: Isaiah with heart episode + Hector + Matthew argue

45. Burpy with little indigestion Isaiah + Seline fluff

46. Hector claustrophobic and motion sick on the subway + meeting Olive

47. Flashback: Seline and Isaiah first meeting + magic emeto

48. Hector and Arnie find out the truth about Isaiah + stress sick Hector + Arnie for comfort + angst

49. Feverish Seline cuddling with the boys

50. Stress sick Hector talks with Isaiah about the revelation

51. Arnie with a migraine at night from the revelation + Hector caretaker

52. Isaiah breaks down after the reveal + Matt and Seline for comfort

53. Hector invites Isaiah for breakfast with Arnie + emotional whump + crying + comfort

54. Seline argues with witches + gets attacked by their wolves + Isaiah for rescue

55. Cinema motion sick Matt + Seline + Isaiah

56. Hector gets sick + appendicitis + Arnie for comfort

57. Hector after appendicitis in pain + Isaiah + Arnie

58. Hector with appendicitis part 3

59. Isaiah overeats while visiting Seline's parents + Seline for comfort

60. Isaiah finds Matt coming down with something after the trip

61. Matt gets super sick and emotional during the night + Isaiah for comfort

62. Dylan meets Rip + sick from a hit to the stomach

63. Dylan with a cold + meets Isaiah + caretaker Seline

64. Sick Seline and Isaiah with Dylan's flu + Matthew caretaker

65. Hector + Arnie in a car accident

66. Arnie with stress migraine after the accident + Isaiah

67. Stress sick Isaiah angsting over the accident + Seline

68. Hurt Hector calls Isaiah for help in the middle of the night

69. Hurt Hector part 2: Isaiah, Matthew and Seline help

70. Seline emotional angsting + Isaiah mild food poisoning

71. Isaiah meets with Levi + Rip sick from nearly drowning + Dylan

72. Isaiah hurt hand + sick from pain + Matthew caretaker

73. Matthew with a brutal stomach bug + Isaiah

74. Isaiah violently sick with Arnie part 1

75. Isaiah super sick + Hector part 2

76. Isaiah sick part 3 + stress nauseous Hector + Arnie with a headache + Matt and Seline help out

77. Rip with a silver knife wound to his stomach + Dylan for help

78. Rip silver knife wound part 2: Dylan and Seline for comfort

79. Rip hurt part 3 + Dylan + Isaiah + Rip's backstory

80. Arnie with concussion + Hector and Isaiah angst/fluff

81. Matt sick from his shadow + Isaiah for comfort

82. Seline with period cramps at cinema with Isaiah + Hector and Arnie show up

83. Rip with a stress headache after a fight with Dylan + Isaiah

84. Matt passes out in the park + Hector + Olive

85. Matt fluff and comfort with Seline and Isaiah

86. Fluffy Isaiah and Seline date + slight overeating

87. Isaiah collapses from heart attack + Matt and Seline at the hospital

88. Waiting at the hospital Sel + Matt angst

89. Isaiah wakes up after the operation + nauseous Matt + Seline

90. Isaiah more coherent after surgery + super nausous + Matt

[walkswithmyfather]

‭‭Isaiah‬ ‭9:6‬ ‭(NLT‬‬). “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Week One:

“In this Scripture we find the message and meaning of Christmas. Isaiah the prophet gave five awe-inspiring names of our Lord that encourage us, thrill us, and fill us with hope at this Christmas season.

Wonderful. When He did His many miracles, the Scripture says, “The people wondered” (Luke 11:14, KJV).

Counselor. The people said, “No one ever spoke the way this man does” (John 7:46, NIV).

The Mighty God. He is the God-Man. He said that He and the Father are one (John 10:30).

The Everlasting Father. It was by Him, the living Word, that all things were created. He is the designer of the whole universe (John 1:3; Hebrews 11:3).

The Prince of Peace. There will never be lasting peace on earth until He comes again to reign in righteousness. But He is also the Prince of Peace in other ways. None can have peace with God apart from Him and the peace that He made through the blood of His cross (Colossians 1:20).

The full meaning of these words from Isaiah should give us enough strength, hope, and joy to face any crisis, endure any sorrow, and meet any temptation.

How has Jesus shown you recently that He is “Wonderful, Counselor... the Prince of Peace”?

[scribeforchrist-blog]

Dwell To Hear His Voice

MEMORY VERSE OF THE WEEK

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+ Isaiah 1:19 If you are willing and obedient, you shall eat the good of the land;

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VERSE OF THE DAY

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+ Psalm 46:10 Be still and know that I am God. I will be exalted among the nations, I will be exalted in the earth!

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** SAY THIS BEFORE YOU READ; HERE’S SOME CHRISTIAN TRUTHS **

I AM SILENCE

I AM HEARING

I LOVE GOD

I AM NEAR HIM

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THOUGHTS:

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   Hearing the voice of God comes easy to some, and to some, it's hard. Because we don’t slow down at all. When  I go into the store, all I hear are the voices of others, the carts hitting together, music, and children crying; when I go to work, all I hear is noise there, and even in our cars, we listen to our podcasts and music, by the way Surrender Ministry have a podcast just to let you all know, but even in listening to our favorite podcast and listening to music in our car that is noise too.

  When we are at home, the TV is blurring, cooking utensils, the washing machine, and the phone is ringing; all these are noses, distracting some of us; we can't escape the noises. Some of us can; we just sit and have a specific time to turn everything off, but for some of us, it's hard whether it’s the kids, the spouse, or relationships; whatever it may be, it's there. It causes us not to hear, so how do we expect to hear God over the voices and things around us? That’s why we must go away and pray.

 A couple of weeks ago, we talked about prayerlessness, and when we aren’t praying, there's no way to hear God's voice. Some people have said they have had powerful encounters with God, and they heard his voice out of nowhere, and they was able to have this because they dwelled and was quite , but for some of us who haven’t experienced this, how do we simply hear his voice? I must tell you this: sometimes, you won't hear him, and sometimes, he’ll lead you to things to help guide you, but this devotional is about hearing his voice.

  Moses first encountered God's voice in a bush Exodus 3:4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”

And Moses said, “Here I am.”

     You see, he said here I am. He was accepting and obedient and willing to talk to the bush because he realized it was the lord; some of us don’t want to talk to him because we  feel he's going to tell us what we are doing is wrong and he has done that to many people , check out Genesis 20:3, But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”

     See, he will speak to you even in your dreams to steer you away from something that could harm you, and Abimelek didn’t know what he was about to do , was going to be the wrong thing to do. It was going to cause him issues, but God came in and said no, don’t do this thing; God is willing to direct if we are willing to listen; it takes two, it takes one to communicate and one to listen, but God is willing to do both if we are willing to turn everything off to hear him, this is what it takes to build a relationship, and it takes two wanting to connect. Are you willing ?

  David sinned, and he had Nathan, a prophet, come to him and tell him what he did was wrong. Yes, sometimes we do things wrong, and he gets our attention through other people , so to hear the voice of God, we must be responsive and accepting of him.

   2 Samuel 12:20 Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.

  Whatever way God comes to you, you must want to hear him. David knew immediately he needed to correct the issue. Abimelek did the same thing. He heard God's voice and changed what he was doing.

  •2 Samuel 12:13 David said to Nathan, “I have sinned against the Lord. “Nathan replied, “The Lord has taken away your sin. You are not going to die.

 • Genesis 20:9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.”

  All God wants us to do is hear him, fix what we did, change our course of action, and simply obey. We often don’t obey because we don’t want to do what he wants, but we should always want to please God. To please God is to hear his voice and his voice alone. Everyone in the world will try to tell us how to live our lives, but we can't allow those voices to overpower or hide the voice of God.

  Look at Peter; Jesus told him you will deny me, not only once but three times. Peter said no, I won't. He didn’t believe what he was hearing, and when Jesus tells us what he wants us to do in our lives or what will happen, sometimes we don’t want to accept what he is saying We must be willing to accept what he says. That’s the other side of hearing his voice, not denying, ignoring, and going back and forth with him, but accepting what’s happening.

  It’s hard to accept the plans or what is happening, but to grow with God, we must be willing to accept the good and the bad. We learned that in the devotional the other day. Every day isn’t the best day of your life, but to do things God's way and hear him, we must turn off everything around us, including our thoughts.

  ***Today, we learned that everything around us will sometimes change so fast, and we can’t hold on to the things God is saying let go of, but we can walk by faith and listen to him because sometimes we might think the situation we are in now is bad, but if we don’t hear his voice we will be dealing with lot more chaos then we can ever imagine. Another point the Holy Spirit wants me to make a lot of times we don’t believe he will speak to us and we don’t have faith in what he told us , we must avoid faith when we are listening and waiting for his voice .

   When you feel you can’t hear him even in the silence, ask him to quiet your mind, ask him to redirect your thoughts and to give you peace because sometimes I don’t care who you are, even in the worst situation, it’s hard to turn everything off to hear him. Take a deep breath and tell him, " God, I am ready to hear you, and it won’t happen right off sometimes and sometimes, he will remain silent to see how long will we sit, wait, and dwell with Him to hear his voice. ©Seer~ Prophetess Lee

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PRAYER

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Heavenly Father, thank you for everything, lord; let us hear you even in the chaos. Forgive us for not listening or seeking your voice. Lord, give us strength right now to wait on you, lord whatever we are dealing with, we give it to you; please help us to be more like you; give us more wisdom and knowledge and more time to seek you with our whole heart. In Jesus' Name Amen

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REFERENCES

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+ Habakkuk 2:20 But the Lord is in his holy temple; let all the earth keep silence before him.”

 

+ Job 29:21 Men listened to me and waited and kept silent for my counsel.

 

+ Lamentations 3:28 Let him sit alone in silence when it is laid on him.

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FURTHER READINGS

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 Proverbs 15

Exodus 11

John 4

Revelation 22

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[greater-than-the-sword]

What is fundamentalism? I’ve gotten answers that range from ‘its sexism masked as Christianity’ to ‘its the opposite of modern liberal Christianity’

The term "fundamentalism" originated in a faith statement made by a Presbyterian denomination in 1910, wherein the "Five Fundamentals" were listed approximately as follows:

1.      The Deity of our Lord Jesus Christ (John 1:1; John 20:28; Hebrews 1:8-9).

2.      The Virgin Birth (Isaiah 7:14; Matthew 1:23; Luke 1:27).

3.      The Blood Atonement (Acts 20:28; Romans 3:25, 5:9; Ephesians 1:7; Hebrews 9:12-14).

4.      The Bodily Resurrection (Luke 24:36-46; 1 Corinthians 15:1-4, 15:14-15).

5.      The inerrancy of the scriptures themselves (Psalms 12:6-7; Romans 15:4; 2 Timothy 3:16-17; 2 Peter 1:20).

"Fundamentalist" was then soon after considered a test of Christian orthodoxy and a positive descriptor. However, by the 70's the term was so sought after that it became the subject of sectarian disputes.

Interestingly, in the 1970s, some fundamentalists debated with each other over who had the right to use the term. The “pseudo-fundamentalists” debated the “neo-fundamentalists,” and vice-versa. It also became popular to categorize fundamentalist leaders and ministries as to whether they were militant, or moderate, or modified fundamentalists. I remember writing an article during that time entitled, “Will the Real Fundamentalist Please Stand Up.” (Pettigrew)

Eventually, due to the hot blooded infighting and the narrowing of the meaning and definition of "fundamentalism", the term became synonymous with rigid and sectarian positions, synonymous somewhat with a person who thinks that only those of their specific denomination are true Christians and everybody at every other church is going to hell.

The term caught on with non-Christians and currently is used as a pejorative. Today hardly anybody would identify themselves as a fundamentalist, unless they are able to explain that they hold an originalist position on its meaning, referring back to some older variation of the 5 fundamentals.

Sources: x

x

[awideplace]

The Gospel

What It Means to Be a Christian

Being a Christian is more than identifying yourself with a particular religion or affirming a certain value system. Being a Christian means you have embraced what the Bible says about God, mankind, and salvation. Consider the following truths found in the Bible.

God Is Sovereign Creator Contemporary thinking says man is the product of evolution. But the Bible says we were created by a personal God to love, serve, and enjoy endless fellowship with Him. The New Testament reveals it was Jesus Himself who created everything (John 1:3; Colossians 1:16). Therefore, He also owns and rules everything (Psalm 103:19). That means He has authority over our lives and we owe Him absolute allegiance, obedience, and worship.

God Is Holy God is absolutely and perfectly holy (Isaiah 6:3); therefore He cannot commit or approve of evil (James 1:13). God requires holiness of us as well. First Peter 1:16 says, You shall be holy, for I am holy.

Mankind Is Sinful According to Scripture, everyone is guilty of sin: There is no man who does not sin (1 Kings 8:46). That doesn't mean we're incapable of performing acts of human kindness. But we're utterly incapable of understanding, loving, or pleasing God on our own (Romans 3:10-12).

Sin Demands a Penalty God's holiness and justice demand that all sin be punished by eternal death (Ezekiel 18:4; Romans 6:23). That's why simply changing our patterns of behavior can't solve our sin problem or eliminate its consequences.

Jesus Is Lord and Savior Romans 10:9 says, If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved. Even though God's justice demands death for sin, His love has provided a Savior who paid the penalty and died for sinners (1 Peter 3:18). Christ's death satisfied the demands of God's justice, and Christ's perfect life satisfied the demands of God's holiness (2 Corinthians 5:21), thereby enabling Him to forgive and save those who place their faith in Him (Romans 3:26).

The Character of Saving Faith True faith is always accompanied by repentance from sin. Repentance is agreeing with God that you are sinful, confessing your sins to Him, and making a conscious choice to turn from sin (Luke 13:3, 5; 1 Thessalonians 1:9), pursue Christ (Matthew 11: 28-30; John 17:3), and obey Him (1 John 2:3). It isn't enough to believe certain facts about Christ. Even Satan and his demons believe in the true God (James 2:19), but they don't love and obey Him. True saving faith always responds in obedience (Ephesians 2:10).

Source: https://www.gracechurch.org/about/gospel

[bibleversegarden]

Holy, loving, faithful, gracious, compassionate, merciful, longsuffering God, is righteous, just and true, and so are all His judgments, in all the earth.

Thus says the Lord God: "I will take also one of the highest branches of the high cedar and set it out. I will crop off from the topmost of its young twigs a tender one, and will plant it on a high and prominent mountain. On the mountain height of Israel I will plant it; and it will bring forth boughs, and bear fruit, and be a majestic cedar. Under it will dwell birds of every sort; in the shadow of its branches they will dwell."

"And all the trees of the field shall know that I, the LORD, have brought down the high tree and exalted the low tree, dried up the green tree and made the dry tree flourish; I, the LORD, have spoken and have done it." (Ezekiel 17:22-24)

"Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for Your judgments have been manifested." (Revelation 15:3-4)

- A Walk In The Garden Devotions

Related Bible Readings: Deuteronomy 32:1-4; 1 Samuel 16:6-7; Psalm 19; Psalm 23; Psalm 75; Psalm 89; Psalm 105; Psalm 145; Proverbs 14:34-35; Ezekiel 31; Isaiah 46:12-13; Isaiah 61:8-11; John 7:24; Acts 10:34-48; Revelation 19 and further study Revelation in its entirety.

View Related Devotion