#I mean fantasy religion but

[ashintheairlikesnow]

The Heretic's Chosen, Chapter Four

Chapter One | Chapter Two | Chapter Three |

CW: Aftermath of noncon/dubcon, nonsexual nudity (or... post-sexual nudity?), mentioned bruises, creepy whumper, intimate whumper

-

Present day

“You don’t believe in Dromada.” Grigori keeps his gaze firmly off to one side, refusing to grant the bastard the privilege of eye contact. Instead, he stares through the barred window at the beautiful day outside. 

Bohli only laughs, straddling Grigori’s hips as he reaches over him to untie his hands from the intricately carved headboard, one by one, before pulling them down to tie them together. Why Bohli bothers, Grigori will never know - it’s not like he can go anywhere, like he could escape this. Put that damn pendant back on and Grigori will look like he’s in love if he’s told to. He’ll feel like he’s in love, and be utterly unable to understand he isn’t.

“No,” Bohli says, voice low and heavy, and Grigori’s mind may shudder at the idea that Bohli will want him again so soon, but his body responds differently. “Or rather… yes, but not the way you think.”

He pulls away, leaving Grigori to shiver in the sudden chill when Bohli’s too-warm body is gone. He sits up, watching Bohli dress in his black leathers while Grigori can only sit there naked, picking at the knots on his wrist without success. “What’s that meant to mean?”

“Well, I believe in Dromada, but I don’t believe in any such thing as your silly human goddess,” Bohli responds easily. His leather slide on like a second skin, and as soon as he has them, Grigori can hardly remember what he looks like without clothing - only a sense of skin absolutely covered with runic tattoos in the elven tongue that he refuses to explain or elaborate on. “Those are two different things, Grigori.”

Bohli is a little flushed from his exertions, his hair a wild mess atop his head, but he doesn’t even bother to try and comb it down. He has a feral look to him, with his narrow chin and hard jaw and sharp teeth, that isn’t attractive, not in the slightest, no matter what Grigori’s immensely traitorous body thinks.

“No, they’re not,” Grigori says. Before he can finally work one knot open and free himself, Bohli is back in front of him, pulling him to his feet on shaky legs. His hips hurt, his lower back aching in a soft way that might have been sweet, if any of this was what he wanted. 

Isn’t it, though, by now? He could be fighting harder than this.

But he doesn’t.

As days pass, he fails to see the point in trying. At least his mind is wiped clean, for a few perfect minutes, each time Bohli overcomes his resistance. At least he has peace, briefly, before all his self-loathing rises again. 

“Hm?” Bohli blinks, pulling Grigori’s knuckles to his lips, giving each one a gentle kiss that has Grigori’s fingers twitching in an urge to throw a punch that he knows damn well won’t land, just to say he did it. Just to keep fighting. “What do you mean?”

“Well, Dromada is the human goddess of forgiveness,” Grigori says, slowly, frowning and jerking his hands back from Bohli’s grip. The half-elf… man… whatever he is, laughs and ties a new rope to the short bit of slack between Grigori’s wrists, backing up while jerking on the makeshift leash to force Grigori to stumble forward, naked and sweaty and marked from Bohli’s attentions, with lips still red and thighs still shaking. “Wait, what-... what are you doing-”

“Taking you for a walk,” Bohli says cheerfully, continuing backwards to the door, yanking Grigori into the hallway even as he starts trying to drag his feet.

As lean as he looks, though, Bohli has inhuman strength, and no amount of struggle keeps Grigori within the relative safety of his room.

No, his feet stumble onto the thick, heavy rug that runs the length of the hallway, and his face flushes a deep dark red as he sees two of the bandit gang turn to look before they burst into laughter and murmur to each other.

Bohli keeps him moving, away and not towards the two who still direct their laughter at Grigori’s back. 

Grigori’s heart pounds in his chest, he’s dizzy from rage and humiliation as they pass bandits in ones and twos, down the hall, down the stairs, and out the front door of this ramshackle home for evil out into the sunshine. Every single bandit laughs at him - he knows all their darkest sins, they come to confession regularly whenever Bohli commands it, and they don’t lie. They want him to know the depravations they pursue, they want him to see the wicked natures of their hearts. 

He knows the worst things they have ever done, and yet here, they laugh at him - and he can do nothing. As far as they're all concerned, he is just Bohli's bedtoy and prisoner, here to amuse, here to be ground under their feet, here to give Bohli his basest desires to play with, a holy man to turn into profane perversion.

Not that he feels holy any longer.

Please, he prays, but Dromada doesn’t listen. Maybe She can’t hear him in the Kaila, maybe the woods are beyond Her ability to reach. Maybe that’s why mankind stays away from the darkness here, the trees older than time, the first forest to have ever existed. The place where the elves once came from, before they were chased back into it, before they were destroyed.

Or were they?

Please save me. I will be your priest again, and I will not waver this time. Please, please, goddess, please. 

She gives him nothing.

The sun, at least, is warm on his hair and skin, and the grass is soothing and soft under his bare feet. Bohli tips his head back and Grigori watches his eyes close as he seems to preen and flower under the heat and light coming from the bright blue sky. Grigori looks wrecked, like a whore after serving in the war-tents for the soldiers.

You are a whore, now. You know that, right?

He forces his own thoughts away. Grigori knows he looks destroyed, torn apart, scratched to bleeding, bitten to bruising, slapped to redness on his arse and face according to Bohli’s depraved lusts. But Bohli… looks pristine. There’s no red marks on him, no bruise. Nothing to show what he's done.

Only his lovely, sharp face and his bright, shining smile.

As if Grigori had simply fucked himself into this appearance, and Bohli had stood by above it all.

“I hate you,” Grigori says aloud, hardly realizing he’s done so until Bohli opens his eyes and turns to look at him, looking faintly surprised. 

“What?” Grigori’s heart quakes, just a little, at the way Bohli’s smile drops off like it was chalk washed away by rain, and something in those dark eyes turns coldly elven, all his humanity simply gone like it’s only a mask he wears and he can take off at will.

“You… you heard me,” Grigori says, and somehow his voice stays steady. There are more bandits out here - the ones patrolling the edges of the clearing, guarding against wildlife that might try to make its way in. A few simply sitting out on the grass enjoying pints of beer they make themselves here from stolen grain. He knows they’re looking while pretending not to look, seeing the marks on his body, knowing their leader put them there. “I hate you. You have-... you have ruined me.”

For a moment, those black eyes on his feel like voids he might fall into and drown.

Then Bohli throws his head back and laughs so loud that a flock of birds is startled out of the trees nearby and takes flight with raucous caws and the beat of wings.

He keeps laughing, the bastard, his knees folding and then giving out until he falls onto the ground, jerking the rope until Grigori is pulled down, too, to land on his hands and knees on the grass. Someone calls out something filthy about what they could do with him out here like this, and his face burns. Tears are hot beyond his eyelids and he works as hard as he can to ignore them.

Bohli is still laughing, airy and breathless, as he drops onto his back, turning his head to look at Grigori with appraising, glimmering eyes. “Gods below, you thought I would care. See, Brother Grigori-”

“How dare you call me that!”

“-this is why I like you so much! You are a fucking treat. I’m so glad we let you live. I’m so, so glad I found you. You’re a beauty, and you’re mine. Now that’s a gift from the gods, don’t you think? My very own dirty little priest.”

“I-I’m no longer-”

“Oh, you still are one. Just because I have taken all your sacred parts and sanded them down to mud doesn’t mean you aren’t still a priest of Dromada, my pretty little man. You are a pure man turned to slut at my command, and that's all I need you to be, really. Come here.”

Grigori sets his jaw, knowing it won’t matter. But he can’t force himself to move, and he has to make Bohli work for this, even if he isn’t sure why he bothers. “No.”

“I said, come here, little priestling.” Bohli's smile shifts again, fades a little.

“And I said no.”

They stare at each other, for one long breath of silence broken only by the wind in the trees and the fading calls of the fleeing birds. Then Bohli’s smile widens so much that he seems like the stories of sea monsters and sharks, a mouth full of rows of endless teeth, black eyes that take in light but don’t reflect it. “Oh, Brother Grigori,” Bohli breathes, lighting up with new desire. “If you want me to take you again so badly, you should just say so.”

“What?” Grigori’s eyes widen in shock and new horror. He still hurts, he still throbs. “No!” He throws himself backwards, and Bohli isn’t expecting it - the rope slips through those long fingers fast enough to make the half-elf wince before Grigori is on his feet and fleeing, still naked, towards the woods.

Others in the bandit group stand, but Bohli holds up a hand. “Let him go,” He says, voice bright, getting softer as Grigori runs. “I’ll give him a ten-minute head start, let's see how he begs for me to take him back once I catch him.”

Grigori hears more laughter, but he ignores it, making the edge of the clearing in only a few seconds. He’s always been a good runner, fast and strong. He used to race some of the others in circles around the temple, see who could do the most laps in the shortest amount of time. His breath burns his lungs as he things, unwillingly, about his brother priests, the family murdered by the same bandits who keep him here as a sort of toy for their amusement, who shred him body and soul, day by day, to… what? Prove some point about their hatred of the goddess?

To prove some mysterious point to the King, a man Grigori has never met, who no one has ever seen in person outside the palace and the battlefield?

He runs, half-blinded by tears that come unbidden, that he can't quite seem to force away. He runs as if fleeing the flames that had burned down the only life he ever knew and left him to dissolution, to being preyed upon by a creature of such absolute devotion to degradation.

The trees at first seem natural and normal, but as Grigori runs straight into the woods, the Kaila begins to crowd around him. The sunlight grows dimmer, blocked by the grand canopies of the trees that loom over his head. After a couple of miles, maybe three, the canopy is so thick that it seems as dark as night around him. Things crash away from him through the woods, wildlife startled by him into fleeing. 

His feet hurt, sharp pains as he keeps stepping on things he can’t see through the underbrush. He's panting like a child - or like a man who hasn't been allowed to run in a year.

By now, he knows, Bohli is after him, tracking his trail through the trees. Grigori comes to a stop, looking around himself and realizing he has no idea how far he will need to go to find one of the safe paths through the Kaila.

Or if there even is one in this direction.

He takes a breath through lungs that burn, realizing he can’t even give up and turn around and go back. He has no idea which direction he’s come from, and no idea which direction to go. His rebellion may be simply to die, lost in the dark forest that is damnation to man, doomed to wander as just another trapped spirit caught here between the trees, subjected to the whims of the lingering traces of the elven gods and their terrible cruel amusements.

But at least he will have wiped that smile off Bohli’s face, taking from him his toy and breaking it where he cannot follow, the bastard.

Grigori squares his shoulders, looks around, and walks in a direction at random, heading for the sound of some kind of stream he can hear, picking his way more carefully now that the panic has subsided. Do elves track by scent? Bohli might, if they do… he doesn’t know. But it can’t hurt to stop for a drink of water before he moves on anyway.

Show me the way, he prays. He pleads, he throws every last remaining shred of belief he has in Her mercy into his mental voice. Please, my goddess, I have worshiped you since I was an infant. Save me. Please, please save me.

She doesn’t answer.

She hasn’t answered him since the day his brothers all died and he was spared by a trick of fate.

Still, he keeps moving.

His last act as Dromada’s Chosen, he supposes, will be simply to take from a wicked man something he wanted for his own. It’s not much.

It’ll have to do.

If he’s very, very lucky, he’ll get Bohli so lost he dies in here, too.

-

Tag list:

@burtlederp @finder-of-rings @arlin-always-writing @sunshiline-writes @whump-for-all-and-all-for-whump @befuddled-calico-whump

[magical-girl-coral]

In hindsight there is something funny about Porter and Jace failing to get Lucy on their team cause she was too devoted to her goddess so they decided to specifically request a cleric of Helio under the impression of "well, we already know he already sucks so much that his own chosen left him after their meeting so this time it should be easy to get a cleric on our side" and they were RIGHT.

[ofwraithsandwords]

Giver of the Fruit

Art by @ydteus

[ranticore]

i really love the 'it came to me in a dream' moments when writing.. i had just made the main human knight character for this story and named him but had no appearance in mind until i woke up this morning already 100% certain that he looks EXACTLY like george harrison

[t4tozier]

Summary: Jace refuses to roll over and be killed--and as long as he's alive, his god can never truly die.

AKA the “worship is not just measured in numbers of adherence, but the strength and devotion of followers“ fic

[primsycoldbottles]

feels correct that porter "paladin of his (raging, conquesting, pillaging) ancestors" cliffbreaker is a white aussie . mhm yeah

[llitchilitchi]

I get hating certain political systems and trying to abolish totalitarian regimes but at the same time many of them are so interwoven with our history and society they have become tropes and when I consume media with a setting where the monarchy is absolute and revered then I am playing my part and sucking that princeling off

[poisonedtealeafs]

"you have a diary?" the witch sounds surprised, in her hand she holds a thin black notebook.

"well, it's more like a journal. i didn't write down every day just those days you know." he gestures towards it. the title "those days", written in spencer chicken scrathes of a handwriting. the white on black is a stark contrast.

"those days? the ones you don't talk about?"

"read the first page."

xenia raises her eyebrows starring at her classmate in confusion, but still does as she was told.

"a checklist", the confusion on her face spread even more, "holy water, a bible, salt? restraints? a rosary?"

"yeah."

"why?"

"it's the stuff my dad always uses on those days." spencer looks away avoiding the prying eyes of the witch.

"always? sounds like a wicked ritual instead of something from the holy heavens. what ritual would a pastor even need to perform..." her eyes widen.

"spencer", there is a crack in her voice, "don't fuck with me."

"never."

[daz4i]

love when fantasy games are like "trust us this fantasy religion is super unique. our world is so fleshed out and imaginative. you've never seen a religion like that before" and it's just christianity with different names

[stacy-fakename]

Rat Grinders:Don’t do anything to the Bad Kids until antagonized, and it’s later revealed that their bad actions were a result of being groomed by one of their teachers for years and then murdered and possessed.

Intrepid Heroes:Fuck you, sending you to hell and you can’t be revived.

[blackvahana]

i am really never going to understand why people post "shifting antis dni" in the astral projection tag. "here practice that constantly gets appropriated by us and used as a weird justification for a new set of beliefs that aren't really based in the same reality you work with, and that also gets completely misunderstood by our community because we don't care to understand what you do and just pretend we know it's what we do like christians saying other religions worship the christian god, have a post! Also dni if you don't like our practice that has nothing to do with the one whose tag we just shoved this into"

if you're not astral projecting don't put shit in the ap tag. if you don't even know the difference between AP and RS I dont think your opinion holds enough weight to counter the pushback against flooding a separate practice's tag with "if you dont like the practice I'm talking about in your tags dni"

[vanweezer]

very very personal, just insight into where im at w my family and things that bother me/have encouraged me to move out

"i know youre moving out so im just gonna say no ones kicking you out and if you feel like this is something you have to do then ok"

thanks! i know im not being kicked out! but yknow i kinda yet a weird vibe when your out of touch husband takes me to a cemetery to yell at me, tell me im just like my father/dont give my father "the time of day", and that im "mean to people who care about me" in front of his dead mother's grave in a poor attempt at guilting me out of speaking my mind. but no yeah thanks for stating the fucking obvious that im leaving on my own terms

[asterdeer]

not vagueblogging in a mean way but in a "this is tangentially related to a post i saw but not nearly enough to leave it in the tags of the post", but it's like. so fucking incredibly important to me that the cemeteries of amalo is not a series where the main character loses their religious faith and finds new faith in a secular source. like of everything i care about in literature right this moment, at the very top of the list is "thara celehar not being beaten and bullied by the narrative out of his faith in ulis." this was not even a concern to me at first because it seemed unthinkable but the longer it takes the tomb of dragons to come out, the more the possibility scares the ever loving shit out of me. like no one is allowed to be religious in spec fic even though that's the easiest place to have religious characters, much less religious AND gay AND mentally ill and none of those things are like, canceling each other out -- they are all braided together and inform each other and build his character and like. to me the whole character falls apart if you take faith out of that braid. i know that people fall out of faith and that's valid and fine but can i please have one character. ONE. one character. who stays. pleeeeeease katherine addison i'm begging you. let me keep this one.

[wildfairies]

i played so much cyberpunk yesterday i thought i was fully back in that mode but apparently today a divine messenger told me it was the day to rework all my dragon age ocs and start two new origins playthroughs

[t4tozier]

one! more! chapter!

this last scene was one of the first i wrote i'm so happy to have gotten to this point. literally running on hyperfixation hopes and dreams rn guys. i hope y'all enjoy this one :)

[applestorms]

morality in the world of good omens

so i wrote another (admittedly very messy) essay on good omens not long ago right after watching season 2 but after finishing that, rewatching all of both seasons multiple times, and reading through the book, i have a couple more distinct ideas to get out...somewhere...if only for my own sanity. this is me throwing my thoughts into the internet before i pop, if you will. just 3 sections, below the cut.

1. environment, characters, & transformative fandom creations

to start this post off a bit more broadly, i've been thinking a lot recently about transformative fandom and the reasons why we write fanfiction/create semi-original works in the first place, as well as why certain aspects of fandom (writing, art, analysis, etc.) will be more appealing to me for certain shows/series than others. correct me if you have a totally different view of this, but in my experience i've found that i tend to naturally gravitate towards different parts of fandom depending on what the original medium of the story was- podcasts tend to lead to some of the most interesting art trends, for example, since there's more room for interpretation and character design tends to be more of an ongoing community project than something set in stone like for a tv show with live human actors.

in my own observation, i've noticed that a lot of the really big & excitable fandoms, the ones that generate tons & tons of fanworks more naturally (a.k.a. just because of the story itself & not other factors like a pre-existing franchise or hype about new great gay representation, etc.) tend to surround stories that fall into a kind of "sweet spot" that makes the creation of fanworks really appealing. if you've ever wondered why there are so many ravenous artists bending over backwards to draw gorgeous fanart for stuff like homestuck or south park or even minecraft youtubers, it's likely because those stories all fall into a sweet spot for drawing, with character designs that are recognizable at a glance and yet still simple enough that there is plenty of room for personal creative touches. (think also, if you're familiar with such kinds of homestuck terms: hyperflexible mythologies, A4:1524, and/or this archive link cause the official thing is down now for some reason)

the conclusion i've come to is thus that even something as basic as the original medium of a story can dictate a lot about what kinds of fan activities are more common or popular within said story's fandom.

so, back to good omens- for me, this all relates back because of a question i've been messing with in my head recently, about why i've been less interested in fanfiction for good omens than i have been for the last few fandoms i've been, almost all of which have basically broken my ao3 bookmarks.

this question has been fucking with me for a while now, largely because i'm not entirely sure what's motivating it. a lot of times i can figure out pretty easily why i might personally not be interested in some parts of fandom, but that's not really the case here. from what i've seen this fandom seems to be pretty mixed in terms of age, & the writing that i have read is certainly no worse than i've seen elsewhere, perhaps even better in some places- and yet, i can't seem to get entirely into it, even getting frustrated as i can't find something to my tastes for an ao3 bedtime story as i've grown so accustomed. what caught me off guard is that this was an issue that i ran into while watching season 1 as well, back when the series was still quite popular but not blowing up like it is right now.

a lot of this may seem like (and likely is, at least in part) basic overthinking, but i mentioned it all here because the answer i eventually came to is reminiscent of my previous reflections above on the nature of fandom & how/why fanworks are created.

a couple paragraphs above, i used the example of art as an example of how fandoms that generate a lot of original artwork will often do the most when the original story falls into a sweet spot of character design, but notably i think that this sentiment applies to a lot more than just art. if you've ever seen the copious amounts of kpop & hockey rpf fanfiction that lives on ao3, it should be clear that this applies to writing too.

i wrote this essay a while back responding to an observation about the lack of a more extensive symbolic language in fanfiction & i've toyed around with the idea more since, particularly in considering the question of why a lot of what we see as the staples of fanfiction exist in the first place. in that post, my response largely revolved around an argument of why we create fanfiction- namely, that fanfiction is created as in tandem with deeper analysis of the original story/series, as a way of trying to practically apply character analysis to a new context.

the key part of that last sentence to me is how a lot of this revolves around character analysis (and shipping, but really it's the characters that motivate the shipping in most cases so. same difference).

i tend to instinctively separate fanfiction into two separate categories: fanfiction that is based out of the original world/canon of the story (including but not limited to fix-its, deeper analysis fics that take a scene & extrapolate from it, continuations, etc.) and fanfiction that takes the characters from the original story & plops them in an alternate universe/AU. while i separate these out as two distinct categories of fanfiction, i should also clarify that i don't think these two groups are necessarily equal in terms of number of fics- rather, the vast majority of fanfiction tends to be AUs, keeping the original characters & changing any & all aspects of the world around them. again, this may vary depending on the story & Vibe of the fandom at the time, stories like game of thrones or harry potter or homestuck might have a lot more in the canon category by nature of any major dissatisfactions the fandom has with how the original story was told, but in most cases AUs are more popular. this was a lot of the basis behind my argument that fanfiction is created as character analysis in fact, since the characters are the most important part that carries over from original story to fanwork, as well as can end up being one of the most debated/scorned parts when it comes to fandom drift (i.e. "that's out of character"/"he wouldn't do that"/and all other such arguments about fanon vs. canon characterization).

basically, my conclusion in this case was that i was a lot less interested in gomens fic largely because i have a really hard time separating the characters from the world in the case of this particular story. aziraphale & crowley being an angel & a demon and dealing with all of the bullshit of their world when it comes to heaven & hell are such integral parts of their characters in my mind that i have a much harder time getting behind AU fanfiction that plops them in a totally different context. it's just a much harder sell for keeping the characters in character for me. (i also tend to not like s2 fix-its just cause, idk they're just not my style, which is where a lot of the recent blast of energy has led us.) to clarify, this is not a judgement, just a matter of personal preference and a reflection of why, even if a lot of fandoms will look the same from the outside/involve the same things like art, fic, etc., an individual's mileage can vary wildly when it comes to how they interact with different things online.

*additional note, also for clarification: i do want to acknowledge that a lot of this depends on pure popularity as well, popular fandoms will often end up with basically everything in terms of fanworks just by nature of how many people are interacting with & thinking deeply about the story. my point here is more along the lines of the fact that even within the more well-populated fandoms, certain types of fanwork will often Stick Out more to me than others, or even be visibly much more common than in other fandoms, due largely to the original medium/structure of how the story.

so, speaking of aziraphale & crowley in more depth now- why does the world of good omens feel like such an integral part of their personalities when it comes to characterization? up next, let's talk about morality within the context of good omens' perhaps surprisingly secular take on heaven & hell.

2. the amorality of heaven & hell (ft. the crowley quote apples you know the one)

(warning in advance that this section may be a bit limited since i'm not going to get super far (or very far at all, really) into the whole religious-analysis aspect of good omens.)

i've been binge-reading the original pterry & gaiman book for good omens over the last few days and it's been very fun seeing all the slight changes between the tv show & the original. you can really see the hand of the original creators in how the tv show was translated, even just by looking at which parts made it and which parts were deemed worth cutting out. i suppose having one of the original creators right there helping build everything really helps make a book -> show translation work, since the ASOUE tv series was also pretty well received- something about knowing what's the core of the series & truly important to keep in, and having more time to tell the story itself?

anyways, i have a short list of notes that i've been taking as i read, conversations that stand out to me or footnotes that particularly amused me, but i keep coming back to one line that stood out to me quite early on. in context, this line comes from crowley during the conversation where he is first attempting to fully convince aziraphale about stopping armageddon, specifically when they're talking about exerting equal forces on warlock to make him normal:

"You're saying the child isn't evil of itself?" [Aziraphale] said slowly. "Potentially evil. Potentially good, too, I suppose. Just this huge powerful potentiality, waiting to be shaped," said Crowley. He shrugged. "Anyway, why're we talking about this good and evil? They're just names for sides. We know that."

(pg. 67)

"They're just names for sides." if i had to pick one line to sum up the view on religious morality of this series, this would likely be it.

on the one hand, i tend to interpret a lot gomens' take on heaven & hell within the context of its political stance, something that is particularly obvious through a line from gabriel in s2e2 where he tries to clarify to aziraphale that heaven isn't trying to hurt job directly, but instead is just not stopping hell from doing horrible things to him. while there may be some additional nuance to add to this take within the context of british politics that i don't really know well enough to add about, i'm inclined to see this from the side of my own familiar american politics, which might hold some weight considering how long mr. gaiman's lived around here. point is, my current interpretation of that line is that it helps in more clearly establishing the analogy of heaven & hell as the story moves forward into newer seasons and thus more contemporary politics, equating heaven with mainstream liberal politics & politicians and hell with conservatives.

this stance seems to be emphasized even more in the tv show than the book which makes sense considering its been coming out more recently, and especially in season 2 which is still quite caught up in a lot of quarantine-based reflection. (the tv show puts a lot more emphasis on heaven & hell in general, actually, perhaps initially a byproduct of actually being able to see those environments in their entirety and all the angels & demons that populate them- but we'll get to that.)

the book takes a slightly different stance that, fittingly, seems more reflective of the time it came out. in particular, i was struck a lot more when reading the book by adam's rise (fall?) to power, and how much of it was motivated by a burgeoning nervousness/pessimism about climate change and the anxieties of younger generations that comes with inheriting an earth that feels so fucked up. honestly if anything it's only gotten more relevant in that respect, what with the current vibe on the internet & the hopelessness of the doomer gen z gang, but it also has a distinctly different flavor to me from the tv show, which i think is largely because it's less connected to Formal politics since again we see a whole lot less of heaven & hell as such distinct, bureaucratic entities.

instead, there is a very distinctly amoral aspect to heaven & hell that we get through lines like the one above and especially from characters like crowley. this is why i argue that good omens, despite having so many religious elements, is such a deeply secular take, especially when it comes to its ethics & morality- Good and Evil, notably with the capital letters in this case, has very little to do with actual actions and much more to do with the name that you stamp on top of said actions. heaven & hell and the angels & demons that we see directing and watching and generally fucking with aziraphale & crowley throughout the story are distinctly separate from humanity, and as we see even more as the story progresses, distinctly unaware about what it even means to be a human, in both a deeper philosophical & very basic and literal sense. Good and Evil is simply another name for the sides- and thus the true ethics is something separate, and based in a deeply human experience.

in my opinion this is also why aziraphale & crowley, lovers of humanity and also to some degree spokespersons of it from how much they've "gone native," tend to be so deeply at odds with both heaven & hell and always end up agreeing with each other over their own supposed sides. what makes aziraphale & crowley so distinctly different is that they ascribe to the same ethics & morality that humanity does, or at the very least are trying to figure out ethics & morality & How to Be a Good Person in the same horribly messy way that humans do, separating them from the black & white "this side Good & this side Bad," logic that the rest of heaven & hell instinctively ascribe to.

there's a lot of nuance here, which is also why i think there is such an emphasis on moral ambiguity (and love, but we'll get to that) throughout season 2. the story of job, grave robbing, & questionable attempts at matchmaking- aziraphale is working through a lot of Shit right now when it comes to trying to figure out what the Good thing actually fucking is, and i think it's key that a lot of that is motivated by crowley himself. crowley might'e been cast out of heaven for asking too many questions, but aziraphale is there & listening to them & giving them the serious thought they deserve, and that can't be overlooked.

sidenote: i couldn't figure out a place to shove this in, but i also wanna point out that a lot of this is tied to the idea of growing over time too. on the same page as the quote transcribed above is another line from crowley leading up to aziraphale's question that puts a lot of emphasis on the fact that warlock is going to be a product of nurture, not nature. again, this is an argument against basic black & white assigned-at-birth morality for the ability of humans to grow & change over time and be influenced by the people around them.

it's notable that despite adam's supposed origin as a Son of Satan, what really gets him to stop the apocalypse in the end is the fact that he doesn't really give a shit about all this big plans but instead just wants to hang around his friends. there's a lot of emphasis in the book placed on how beautiful & nice tadfield is as a place for a young kid to grow up, how well loved & fiercely protected it as as something beloved to adam. while he might be overwhelmed when faced with the full picture of how horrible the world can be, ultimately what he cares about is loving & taking care of the people & places that he grew up learning were precious, and the only way to do that is to keep growing & changing yourself within that world and trying to help it also grow into something better, not throw it all away just for the slightest chance that you could restart. a message worth taking the time to think about, at the absolute very least.

3. finding morality w/in humanity: crowley & aziraphale and speculation for s3

i have complicated feelings about both aziraphale & crowley throughout a lot of the show and especially in season 2. i think a lot of people, myself included, are inclined to see crowley as the voice of reason in this season, and for good reason- as i mentioned before, a lot of aziraphale's deeper questioning of the status quo and goodness (Goodness) as a whole is motivated by questions from crowley.

i kiiind of mentioned this in my previous essay, but to state it more clearly, my take on crowley is that he's arriving at the right answer for the wrong reasons, and, conversely, aziraphale is arriving at the wrong answer for... kind of also the wrong reasons but also slightly for the right reasons. let me explain.

crowley is clearly much more aware of the flaws in both heaven & hell than aziraphale is, which seems to be the basis behind a lot of his motivation in asking aziraphale so many questions in the first place. he's also, as maggie & nina point out in s2e6, deeply lonely, often running away or getting ready to fight literally anyone that isn't aziraphale (or humans, but that's a little more complicated). from his reaction to beelz & gabriel getting together, i think it's pretty clear that he still hasn't entirely given up on the whole alpha centauri idea, and it makes sense- as i said in that last essay, crowley basically won the argument at the end of the previous season when it comes to aziraphale & crowley, "making [their] own side," so he doesn't have much reason to face any of his personal fears until maggie & nina basically point out that they exist directly to his face. once they do point it out, however, he's very motivated to act & does so almost immediately, even after hearing what aziraphale has to tell him and being pretty thoroughly devastated by it.

my point here is that crowley is correct in seeing the toxicity of both heaven & hell, he's just flawed and largely motivated by fear (up for debate if that's all it is, but i certainly think it's a big part of it) in his desire to run away from it all. it's not quite armageddon, again he's going more flight > fight here, but he's still ultimately giving up and that's not a great conclusion.

on the other hand, as some others on this site have pointed out, aziraphale is certainly showing a lot of strength in his willingness to keep fighting & try to change things for the better, but it's not hard to see how that belief has been twisted. one of aziraphale's biggest flaw in motivation at this point imo is that he doesn't just believe in goodness but Goodness, the kind that's tied to heaven always being right & all actions being morally Good so long as they're done under the name of heaven, and that clearly also isn't great.

thus what i think the both of these two really need ultimately is that deeper connection to humanity, and the ethics born from humans interacting with humans. we can already see how strong these two are when they collaborate, even when they're doing their absolute best to be as subtle as possible, but what i think they need is to once again be grounded by humanity, not to get so caught up in the bullshittery of heaven & hell and Good & Evil, but once again find a goodness defined by the world that they mutually love so much and stick with it.

i keep tossing a question around in my head about whether or not aziraphale & crowley are going to end up human by the end of this series. it feels natural that they would, they're already so at home and in love with earth & around humanity, but i'm also not entirely sure if that would be a happy ending for them considering how long they've watched & loved the world as it's changed. perhaps taking this post into account is another push towards humanity as a happy ending, not running away to a cottage to get away from the world (i just can't see running away to a cottage to be together as as happy ending, sorry- it might work for beelz & gabriel but not for aziraphale & crowley), but choosing to settle down within that world that is so dear.